Grade 9 Lesson 11
Grade 9 Lesson 11
The Sacraments
Of Healing
O
nce, a paralyzed man carried on a mat by of sins and the power not to err again, this sacrament
four of his friends was brought to Jesus. reconciles us with God and man.
When He saw their faith, He said to the
paralytic, “Child, your sins are forgiven.” As Reconciliation has Four Levels
some scribes criticized Him, Jesus said, “...you may know The sin of a person brings upon him four types of
that the Son of Man has authority to forgive sins on earth.” ruin: the father-child relationship between God and
Afterwards He said to the paralytic, “...pick up your man is disrupted with sin; the relationship between
mat, and go home.” And he went away (Mk. 2:5-11). man and man is ruined; the bond with himself as well
Several times, Jesus has revealed that He has the as with the world is strained.
power to absolve sins. He said to the sinful woman
who washed His feet with her tears, “Your sins are The Sacrament of Reconciliation:
forgiven” (Lk. 7:48). Granting forgiveness to the A Sacrament of Confession
woman caught in adultery, Jesus said, “...from now To err is human. All of us wish for pardon for our sins.
on do not sin anymore” (Jn. 8:11). Jesus entrusted the People of other religions resort to fasting, visiting
Church with His power to forgive sins. The resurrected pilgrim centers and bathing in holy waters for
Jesus appeared to His disciples and said, “As the Father expiation of sins. Humanly speaking, the confession
has sent me, so I send you...Receive the Holy Spirit. Whose of sins releases and helps reconcile with others. When
sins you forgive are forgiven them, and whose sins you we confess our sins to a priest, entrusted by Jesus
retain are retained.” (Jn. 20:21-23). with the power to forgive sins and representative of
The purpose of the sacraments of Penance and the Church community, we can reconcile ourselves
the Anointing of the Sick is to grant forgiveness of with God and the Church community and restore our
sins and restore health in a special way. Hence they lost status as the child of God. Hence, the core factor
are called the Sacraments of Healing. of this sacrament is confession of sins to a priest. St.
Augustine teaches, “Confession of evil deeds is the
THE SACRAMENT OF RECONCILIATION beginning of good deeds.” To denote the character of
We, the sinners, experience God’s infinite love and this sacrament, it is called Confession.
mercy through this sacrament. Granting forgiveness
C AT E C H E T I C A L T E X T B O O K S E R I E S • SY R O M A L A BA R C H U R C H 59
Chapter 11 // The Sacraments Of He aling
C AT E C H E T I C A L T E X T B O O K S E R I E S • SY R O M A L A BA R C H U R C H 61
Chapter 11 // The Sacraments Of He aling
regains his health as well. The Anointing of the Sick the ensuing anointing, he prays for forgiveness of
helps us place our trust in the divine mercy and accept sins and health of body and mind. Applying the oil
illness, tribulations and afflictions with equanimity. on the forehead, eyes, ears, lips, hands and feet, the
Generally, we receive this sacrament in a critical celebrant implores God’s mercy to grant pardon for
stage of illness. If necessary, the sacrament can be the sins committed with the different organs.
received more than once. This is followed by the hymn, “God heals those
with desperate hearts.” The community prays for
The Celebration of the Sacrament the patient reciting the karozutha of reconciliation.
“May Christ who, through Baptism, made us The celebrant prays, thanking God for sending His
participate in His death and resurrection, sanctify dear Son to give forgiveness to sinners, health to the
you.” With this prayer, the celebrant sprinkles sick and comfort to the afflicted. He praises God for
holy water in the room of the ill person. Until the granting the patient bodily and spiritual relief as well.
karozutha prayer, the rites of the holy Qurbana are He requests the assistance of Mother Mary, St. Joseph,
followed. Following this, the oil for anointing is St. Thomas and all the saints on behalf of the patient.
blessed with a prayer. “May this anointing relieve After blessing the patient as well as the community,
pain, remove distress, heal wounds and restore health the celebrant makes the patient kiss the cross.
to body and soul.” The prayer ends with a praise of Let us be ready to receive this sacrament of
the Holy Trinity. Extending his right palm downward, healing whenever necessary and experience the love
the celebrant then recites the prayer of blessing. In and mercy of Jesus.
sacrament of Reconciliation.
But we have Baptism, which recon- “You were washed, you were sancti- cal healing. But if God should decide
ciles us with God; why then do we fied, you were justified in the name of to call someone home to himself, he
need a special sacrament of Recon- the Lord Jesus Christ and in the Spirit gives him in the Anointing of the Sick
ciliation? of our God”. One must appreciate the the strength for all the physical and
Baptism does snatch us from the power magnitude of the gift God has given spiritual battles on his final journey.
of sin and death and brings us into the us in the sacraments of Christian ini- In any case, the Anointing of the Sick
new life of the children of God, but it tiation in order to grasp the degree to has the effect of forgiving sins. (Youcat
does not free us from human weakness which sin is excluded for him who has answer 245)
and the inclination to sin. That is why “put on Christ”. But the apostle John
we need a place where we can be rec- also says: “If we say we have no sin, The special grace of the sacrament of
onciled with God again and again. That we deceive ourselves, and the truth is the Anointing of the Sick has as its ef-
place is confession. (Youcat answer 226) not in us”. And the Lord himself taught fects: - the uniting of the sick person
us to pray: “Forgive us our trespasses”. to the passion of Christ, for his own
It does not seem like a modern thing linking our forgiveness of one anoth- good and that of the whole Church; -
to go to confession; it can be difficult er’s offenses to the forgiveness of our the strengthening, peace, and courage
and may cost a great deal of effort at sins that God will grant us. (CCC 1425) to endure in a Christian manner the
first. But it is one of the greatest graces sufferings of illness or old age; - the
that we can receive again and again in How does the Anointing of the Sick forgiveness of sins, if the sick person
our life—it truly renews the soul, com- work? was not able to obtain it through the
pletely unburdens it, leaving it without The Anointing of the Sick imparts sacrament of Penance; - the restora-
the debts of the past, accepted in love, consolation, peace, and strength and tion of health, if it is conducive to the
and equipped with new strength. God is unites the sick person, in his precarious salvation of his soul; - the preparation
merciful, and he desires nothing more situation and his sufferings, with Christ for passing over to eternal life. (CCC
earnestly than for us, too, to lay claim in a profound way. For the Lord expe- 1532)
to his mercy. Someone who has gone to rienced our fears and bore our pains in
confession turns a clean, new page in the his body. For many people the Anoint-
book of his life. (Youcat commentary 226) ing of the Sick brings about physi-
C AT E C H E T I C A L T E X T B O O K S E R I E S • SY R O M A L A BA R C H U R C H 63