The Book of Wisdom Dan Savery Raz

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The Book

of Wisdom
Quotes & notes from books,
compiled by Dan Savery Raz
CONTENTS
BUDDHIST WISDOM
HINDU WISDOM
JEWISH WISDOM
WESTERN WISDOM
WALDORF WISDOM
BUDDHISM
The Art Of Living

William Hart, as taught by S.N Goenka


“I do not carry anyone on my shoulders
to take him to the final goal. Nobody
can carry anyone else on his shoulders
to the final goal. At most, one can say,
‘Well, this is the path, and this is how I
walked on it. You also work, you also
work, and you will reach the final goal.”
“The Buddha also examined the mind
and found that in broad, overall terms it
consisted of four processes:
consciousness (vinnana), perception
(sanna), sensation (vedana) and
reaction (sankhara).”
“If someone is angry and tries to hide his
anger, to swallow it, then, yes, it is
suppression. But by observing the anger,
you will fill that automatically it passes
away. You become free from the anger if
you learn to observe it objectively.”
“Samsara is not the popular idea of the
transmigration of a soul or self that
maintains a fixed identity through
repeated incarnations. This, the Buddha
said, is precisely what does not happen.
He insisted that there is no unchanging
identity that passes from life to life.”
“The Buddha held neither that a fixed
ego-principle is reincarnated in successive
lives, nor that there is no past or future
existence. Instead he realized and taught that
only the process of becoming continues from
one existence to another.”
“If your plan does not succeed and you start
crying, then you know that you were attached
to it. But if you are unsuccessful and can still
smile, thinking, ‘Well, I did my best. So what if I
failed? I’ll try again!’ – then you are working in
a detached way, and you remain happy.”
“For ordinary people involved in a worldly life, the
way to implement right speech and right action is
to practise the Five Precepts, which are:
1. to abstain from killing any living creature;
2. to abstain from stealing;
3. to abstain from sexual misconduct;
4. to abstain from false speech;
5. to abstain from intoxicants.”
“If we remain content merely to contemplate
truth, to investigate and understand it
intellectually, but make no effort to experience it
directly, then all our intellectual understanding
becomes a bondage instead of an aid to
liberation.”
“The entire effort is to learn how not to react,
how not to produce a new sankhara… But if we
are aware at the point where the process of
reaction begins–that is, if we are aware of the
sensation–we can choose not to allow any
reaction to occur or intensify.”
“When the mind is calm and balanced, whatever
decision you make will be a good one. When the
mind is unbalanced, any decision you make will
be a reaction. You must learn to change the
pattern of life from negative reaction to positive
action… You must act. Life is for action; you
should not be inactive. But the action should be
performed with a balanced mind.”
“All these blessings fall into two categories:
performing actions that contribute to the
welfare of others by fulfilling responsibilities
to family and society, and performing actions
that cleanse the mind…
This is the logical conclusion of Vipassana
meditation: metta-bhavana, the development
of good will towards others.”
“In psychoanalysis you try to recall to
consciousness past events that had a strong
influence in conditioning the mind.
Vipassana, on the other hand, will lead the
meditator to the deepest level of the mind
where conditioning actually begins.”
“With this experience now one understands at last
what body, sensations, mind, and mental contents
really are: a flux of impersonal, constantly
changing phenomena…
If a meditator abides observing the
impermanence of neutral sensation within the
body, then his underlying conditioning of
ignorance toward neutral sensation within the
body is eliminated.”
The Tibetan Book Of
Living and Dying

by Sogyal Ringpoche
“The more and more you listen, the more and more
you hear; the more and more you hear, the deeper
your understanding becomes.”
“We tell ourselves we want to spend time on the important
things in life, but there never is any time. Even simply to
get up in the morning, there is much to do: open the
window, make the bed, take a shower, brush your teeth,
feed the dog or cat, do last night’s washing up, discover
you are out of sugar or coffee, go and buy them, make
breakfast, the list is endless…
Helpless we watch our days fill up with telephone calls
and petty projects, with so many responsibilities–or
shouldn’t we call them “irresponsibilities”.”
“Breath is life, the basic and most fundamental expression
of our life. In Judaism ruah (or neshama), ‘breath’, means
the spirit of God that infuses the creation; in Christianity
also there is a profound link between the Holy Spirit… and
the breath. In the teaching of Buddha, the breath, or prana
in Sanskrit, is said to be ‘the vehicle of the mind’.”
“The kind of birth we will have in the next life is determined,
then, by the nature of our actions in this one. And it is
important never to forget that the effect of our actions
depends entirely upon the intention or motivation behind
them, and not upon their scale.”
“When you go on searching all the time, the searching itself
becomes an obsession and takes you over. You become a
spiritual tourist, bustling about and never getting
anywhere… Following one teaching is not a way of
confining you or jealously monopolizing you. It’s a
compassionate and skillful way of keeping you centred
and always on the path...”
“Sometimes you may be tempted to preach to the dying, or to
give them your own spiritual formula. Avoid this temptation
absolutely, especially when you suspect that it is not what the
dying person wants! No one wishes to be ‘rescued’ with
someone else’s beliefs. Remember your task is not to convert
anyone to anything, but to help the person in front of you get in
touch with his own strength, confidence, faith, and spirituality,
whatever that may be…. If the person is really open to spiritual
matters, and really wants to know what you think about them,
don’t hold back either.”
“Traditionally the position generally recommended for dying is
to lie down on the right side, taking the position of the ‘sleeping
lion’... The left hand rests on the right thigh; the right hand is
placed under the chin, closing the right nostril. The legs are
stretched out and very slightly bent. Lying on the right side
blocks these channels of delusion and facilitates a person’s
recognition of luminosity when it dawns at death. It also helps
the consciousness to leave the body through the aperture
crown in the head...”
“Technology and the spirit can and must exist side by side, if
our fullest human potential is to be developed.
Many masters believe that the Tibetan teachings are now
entering into a new age; there are a number of prophecies by
Padmasambhava (8th century) and others that foretell of their
coming to the West. Now that this time has come, I know that
the teachings will take on a new life. This new life will
necessitate changes, but I believe that any adaptations must
spring from a very deep understanding, in order to avoid
betraying the purity of the tradition or its power, or the
timelessness of its truth.”
Beyond Religion

His Holiness the Dalai Lama


“Ethics and inner values based in a religious context are
more like tea. The tea we drink is mostly composed of
water, but it also contains some other ingredients–tea
leaves, spices, perhaps some sugar, at least in Tibet,
salt… But however the tea is prepared, the primary
ingredient is always water. While we can live without
tea, we can’t live without water. Likewise we are born
free of religion, but we are not born free of the need for
compassion.”
“It is vital that when educating our children’s brains we
do not neglect their hearts, and a key element of
educating their hearts has to be nurturing their
compassionate nature.”
“We can learn from the great achievements of Mahatma
Gandhi and Martin Luther King Jr. to recognize that
nonviolence is the best long-term approach to
redressing injustice. If the twentieth century was a
century of violence, let us make the twenty-first a
century of dialogue.”
“Some time ago, a very wealthy Indian couple from
Mumbai came to see me. They asked for my blessings.
I told them… that the only real blessings will come from
themselves. To find blessings in their lives, I suggested,
they should use their wealth to benefit the poor….
So, I told them, having made your money as capitalists,
you should spend it as socialists!”
“However, while anger may sometimes have a
constructive element, hatred never does. Hatred is
always destructive.”
“If one’s motivation is in any way connected to seeking
one’s own benefit, this is not genuine generosity.
Giving disproportionately, or giving to someone at a
wrong time, might do more harm than good.”
“To be in denial about suffering or to expect life to be
easy only causes a person additional misery. I do not
mean to suggest that suffering is somehow good in
itself; I simply mean that accepting it will make it easier
to bear…
It seems that hardship, in forcing us to exercise
greater patience and forbearance in life, actually makes
us stronger and more robust.”
“Often I notice that if people are not listening to music,
watching television, talking on the telephone, and so
on, they feel bored or restless and don’t know what to
do. This suggests that their sense of well-being is
heavily dependent on the sensory level of satisfaction.”
“What is important is that when pursuing our own
self-interest we should be “wise selfish” and not “foolish
selfish”. Being foolish selfish means pursuing our own
interests in a narrow, short-sighted way. Being
wise-selfish means taking a broader view and
recognizing that our own long-term individual interest
lies in the welfare of everyone. Being wise selfish
means being compassionate.”
“As to the specifics of practice, early morning is
generally the best time of day. At that time, the mind is
at its freshest and clearest…
I should also point out that the mind will tend to be
sluggish if you have eaten a lot beforehand. Ideally you
should not eat too much in the evening if you hope to
practice well the following morning.”
“There are few worthwhile skills that can be achieved
without a good deal of effort expanded over a long
period of time.
There are two principal obstacles to good practice.
One is distraction, while the other is laxity or what we
call ‘mental sinking’.”
“Mental training does not prevent us from experiencing life to
the full, but it helps us to be more moderate in our responses.
This may sound like a recipe for a boring existence, but if we
reflect for a moment, we can see that having a mind which is
like a small boat being tossed this way and that on a wild sea is
not a very satisfactory state of affairs. Similarly, it is not helpful
if the light in our room is one moment so bright that we can
hardly see, and the next so dark that we see nothing at all. What
we want is a moderate, steady light which enables us to see
objects around us clearly.”
HINDUISM
The Upanishads

Translated by Juan Mascaro


“And in dreams the mind beholds its own immensity.
What has been seen is seen again, and what has been
heard is heard again. What has been felt in different
places or faraway regions returns to the mind again.
Seen and unseen, heard and unheard, felt and not felt,
the mind sees all, since the mind is all.”
“The soul is the wood below that can burn and be fire,
and OM is the whirling friction-rod above. Prayer is the
power that makes OM turn round and then the mystery
of God comes to light.”
“As when a lump of salt is thrown into water and therein
being dissolved it cannot be grasped again, but
wherever the water is taken it is found salt, in the same
way, the supreme Spirit is an ocean of pure
consciousness boundless and infinite. Arising out of
the elements, into them it returns again: there is no
consciousness after death….
How can the Knower be known?”
“Who denies God, denies himself. Who affirms God,
affirms himself.

“If a man places a gulf between himself and God, this


gulf will bring fear. But if a man finds the support of the
Invisible and Ineffable, he is free from fear.”
“We should consider that in the inner world Brahman is
consciousness; and we should consider that in the
outer world Brahman is space.”

“The chariot of the mind is drawn by wild horses, and


those wild horses have to be tamed.”

“Meditation is in truth higher than thought.”


“Let him not ponder on many words,
for many words are weariness.”
The Bhagavad Gita

Translated by W. J. Johnson
“Son of Kunti, I am taste in the waters, light in the
moon and sun, the sacred syllable of the Vedas, sound
in air, manhood in men.

Desire, anger, and greed: that is the destruction of the


self, the triple gate of hell, so abandon those three.”
“That action which is prescribed, unaccompanied by
attachment, undertaken without desire or aversion by one
who is not interested in the result, is said to be purely
constituted.
But that action strained after with some desire in mind,
out of egoism, is said to be passionately constituted.
That action undertaken through delusion, reckless of
consequence, death, or injury, ignoring one’s human
capacity, is said to be darkly constituted.”
My Experiments
with Truth

M. K Gandhi
“Truth is like a vast tree, which yields more and
more fruit the more you nurture it. The deeper the
search in the mine of truth the richer the discovery
of the gems buried there, in the shape of openings
for an even greater variety of service.”
“To see the universal and all-pervading Spirit of
Truth face to face one must be able to love the
meanest of creation as oneself.”
JUDAISM
“A human being is a part of the whole, called by us ‘Universe,’ a part
limited in time and space. He experiences himself, his thoughts and
feelings as something separated from the rest — a kind of optical
delusion of his consciousness. This delusion is a kind of prison for us,
restricting us to our personal desires and to affection for a few persons
nearest to us. Our task must be to free ourselves from this prison by
widening our circle of compassion to embrace all living creatures and
the whole nature in its beauty. Nobody is able to achieve this completely,
but the striving for such achievement is in itself a part of the liberation
and a foundation for inner security.”
Albert Einstein
“In days gone by, Rosh Hashanah had dominated my life. I knew that my
sins grieved the Almighty and so I pleaded for forgiveness. In those
days, I fully believed that the salvation of the world depended on every
one of my deeds, on every one of my prayers.
But now, I no longer pleaded for anything. I was no longer able to
lament. On the contrary, I felt very strong. I was the accuser, God the
accused.”

“And in spite of myself, a prayer formed inside me, a prayer to this God in
whom I no longer believed.”
Eli Wiesel, Night
“And then I explained to him how naive we were, that the world did know
and remained silent. And that is why I swore never to be silent
whenever and wherever human beings endure suffering and humiliation.
We must always take sides. Neutrality helps the oppressor, never the
victim. Silence encourages the tormentor, never the tormented.
Sometimes we must interfere. When human lives are endangered,
when human dignity is in jeopardy, national borders and sensitivities
become irrelevant. Wherever men or women are persecuted because of
their race, religion, or political views, that place must – at that moment
– become the center of the universe.”
Eli Wiesel, Nobel Peace Prize Speech, 1986
“I sometimes think there are two Israels. The real one is territorially
insignificant. The other, the mental Israel, is immense, a country
inestimably important, playing a major role in the world, as broad as all
history–and perhaps as deep as sleep.”

“Mark Twain wrote: ‘Palestine sits in sackcloth and ashes… It is desolate


and unlovely… Palestine is no more of this work-day world. It is sacred to
poetry and tradition–it is dream-land.’
In this unlovely dreamland the Zionists planted orchards, sowed
fields, and built a thriving society. There are few successes among the new
states that came into existence after World War II. Israel is one of them.
Lebanon is, or was, another.”
Saul Bellow, To Jerusalem and Back, 1976
“Kedourie said in London that it was a pity the Jews had to become
political. Was it necessary for them to establish a new state in one of the
world’s danger zones? Nationalism, he implied, was an evil the Jews
did not need to add to their painful history… But it is difficult to apply
reasonable propositions to the survivors of the Holocaust…. Perhaps
many of those who had gone through the horror of the death camps
wanted to be together afterward. Their desire was to live together as
Jews… The founding of a state was inevitable. It was a desperate, naked
need that sent the Jewish survivors to the Middle East. They were not
working out historical problems in the abstract. They had had to face
extinction.”
Saul Bellow, To Jerusalem and Back, 1976
“Sooner or later in life everyone discovers that perfect happiness is
unrealizable, but there are few who pause to consider the antithesis:
that perfect unhappiness is equally unattainable.”

“He told me his story, and today I have forgotten it, but it was certainly a
sorrowful, cruel and moving story; because so are all our stories,
hundreds of thousands of stories, all different and all full of tragic,
disturbing necessity. We tell them to each other in the evening, and they
take place in Norway, Italy, Algeria, the Ukraine, and are simply
incomprehensible like stories in the Bible. But are they not themselves
stories of a new Bible?”
Primo Levi, If This Is a Man
“It is not less remarkable that, of the few men who in the last hundred
years have most profoundly determined the course of human thought,
three were Jews of German culture, Karl Marx, Albert Einstein, and
Sigmund Freud. They illustrate three different aspects of the Jewish
genius which are found among many Jews of a lesser stature.”
Norman Bentwich, The Jews of Our Time, 1960
“Hitherto the Jews have failed to build up their country peacefully, just as
the Christian nations have failed to carry out the ethics of their religion
in international relations. Yet Israelis, if they are to live up to their moral
law and the tradition of loving the stranger, which is constantly repeated
in the Law of Moses, must not only seek peace with the Arabs, but
pursue it unceasingly and with infinite patience.”
Norman Bentwich, The Jews of Our Time, 1960
“On the other hand, by the end of the day I felt something within me had
broken down irreparably; from then on, every morning I believed that
would be the last morning I would get up; with every step I took, that I
could not possibly take another; with every movement I made, that I
would be incapable of making another; and yet for all that, for the time
being, I still managed to accomplish it each and every time.”
Imre Kertesz, Fateless, 1975
“...I was already feeling a growing and accumulating readiness to
continue my uncontinuable life… For even there, next to the chimneys,
in the intervals between the torments, there was something that
resembled happiness. Everyone asks only about the hardships and the
‘atrocities’, whereas for me perhaps it is that experience which will
remain the most memorable. Yes, the next time I am asked, I ought to
speak about that, the happiness of the concentration camps.
If indeed I am asked. And provided I myself don’t forget.”
Imre Kertesz, Fateless, 1975
“If the future of humanity is decided in your absence, because you are
too busy feeding and clothing your kids – you and they will not be
exempt from the consequences. This is very unfair; but who ever told
you history was fair?”
Yuval Harari, 21 Lessons for the 21st Century, 2019
“Our life is fulfilled by what we become, not by what we were at birth.
Endowment and heritage mean much and then again nothing; the
essential thing is what we make of them.”
Leo Baeck

“We are told by the Psalmist first to leave evil and then to do good. I will
add that if you find it difficult to follow this advice, you may first do
good, and the evil will automatically depart from you.”
Yitzchak Meir of Ger
“Every man was endowed with a free will; if he desires to bend himself
toward the good path and to be just it is within the power of his hand to
reach out for it, and if he desires to bend himself to a bad path and to be
wicked it is within the power of his hand to reach out for it. This is known
from what it is written in the Torah, saying: "Behold, the man is become as
one of us, to know good and evil" (Gen. 3.22), that is as if saying: "Behold, this
species, man, stands alone in the world, and there is no other kind like him,
as regards this subject of being able of his own accord, by his reason and
thought, to know the good and the evil, and to do whatever his inclination
dictates him with none to stay his hand from either doing good or evil; and,
being that he is so, 'Lest he put forth his hand, and take also from the tree of
life, and eat, and live forever.'"
Maimonides, Mishneh Torah
j
“Feelings dwell in man; but man dwells in his love. That is no metaphor,
but the actual truth. Love does not cling to the I in such a way as to have
the Thou only for its ‘content’ its object, but love is between I and Thou.”

“I consider a tree. I can look on it as a picture: stiff column in a


shock of light, or splash of green shot with the delicate blue and silver of
the background… It can, however, also come about, if I have both will
and grace, that in considering the tree I become bound up in relation to
it. The tree is no longer an It. I have been seized by the power of
exclusiveness.”
Martin Buber, I and Thou
“The essence of the Jewish concept of life seems to me to be the
affirmation of life for all creatures. For the life of the individual has meaning
only in the service of enhancing and ennobling the life of every living thing.
Life is sacred – it is the highest worth on which all other values depend. The
sanctification of the life which transcends the individual brings with it
reverence for the spiritual, a peculiarly characteristic trait of Jewish tradition.
There remains, however, something more in the Jewish traditions, so
gloriously revealed in certain of the psalms; namely, a kind of drunken joy
and surprise at the beauty and incomprehensible sublimity of this world, of
which man can attain but a faint intimation. It is the feeling from which
genuine research draws its intellectual strength, but which also seems to
manifest itself in the song of birds.”
Albert Einstein
“So many people go through life filling the storeroom of their minds with
odds and ends of a grudge here, a jealousy there, a pettiness, a
selfishness – all ignoble. Our true task is to create a noble memory, a
mind filled with grandeur, forgiveness, restless ideals, and the dynamic
ethical ferment preached by all religions at their best.”
Leo Baeck
“We cannot all pray from our own creative resources because we are not all
religious geniuses. We cannot all write words such as Shakespeare’s, or
compose music such as Bach’s. But we can still make these our own.
In prayer, too, we can turn to the great religious geniuses, the Isaiahs, the
Jeremiahs, and the Psalmists. We can take the visions they have seen, the
communion they have established, the messages they have brought back, the
words they have spoken, and make them our own.
The future is open; there is no limitation on the wonder of insight and
creation. But each of us, in our own time and place, must conserve the
resources already available and warm our hands at the fires already lighted.”
Henry Slonimsky
“The whole world is a very narrow bridge and the important thing
is not to be afraid.”
Nachman of Bratslav

“Prayer cannot mend a broken bridge, rebuild a ruined city, or bring


water back to parched fields. But prayer can mend a broken heart, lift
up a discouraged soul, and strengthen a weakened will.”
Ferdinand M Isserman, 1898–1972
WESTERN WISDOM
“I am the wisest man alive, for I know one thing, and that is that I know nothing.”
Socrates

“God grant me the serenity


To accept the things I cannot change;
Courage to change the things I can;
And wisdom to know the difference.”

The Serenity Prayer, Reinhold Niebuhr


“But do not distress yourself with dark imaginings.
Many fears are born of fatigue and loneliness.
Beyond a wholesome discipline, be gentle with yourself.
You are a child of the universe, no less than the trees and the stars;
you have a right to be here. And whether or not it is clear to you,
no doubt the universe is unfolding as it should.”

Desiderata, translated by Max Ehrmann


“Poetry is what gets lost in translation.”
Robert Frost

“Genuine poetry can communicate before it is understood.”


T.S. Eliot

“Dance like nobody's watching; love like you've never been hurt. Sing
like nobody's listening; live like it's heaven on earth.”
Mark Twain
“Thank God I’m an atheist.”
Luis Bunuel

“There is only one difference between myself and a madman. I’m not mad.”
Salvador Dali

“Oh no, not me, we never lost control.


You’re face to face, with the man who sold the world.”
David Bowie

“Humans are a virus with shoes.”


Bill Hicks
“What is precious, is never to forget
The essential delight of the blood drawn from ageless springs…
Never to allow gradually the traffic to smother
With noise and fog, the flowering of the Spirit.”

Stephen Spender, The Truly Great


Strength to Love

by Martin Luther King, Jr.


“Even the most intractable evils of our world–the triple evils
of poverty, racism, and war–can only be eliminated by
non-violent means.

We are responsible human beings, not blind automatons;


persons not puppets. By endowing us with freedom, God
relinquished a measure of his own sovereignty and
imposed certain limitations upon himself. If his children are
free, they must do his will by a voluntary choice.”
“Man’s inhumanity to man is not only perpetrated by the
actions of those who are bad. It is also perpetrated by the
inaction of those who are good.”

“In short, we must shift the arms race into a peace race.”
“Wisdom born of experience should tell us that war is
obsolete. There may have been a time when war served as
a negative good by preventing the spread and growth of an
evil force, but the destructive power of modern weapons
eliminates even the possibility that war may serve as a
negative good. If we assume that life is worth living and
that man has a right to survival, then we must find an
alternative to war.”
“I am convinced that the universe is under the
control of a loving purpose, and that in the
struggle for righteousness man has cosmic
companionship.”
The Road Less Travelled

by M. Scott Peck
“Delaying gratification is a process of scheduling the pain and
pleasure of life in such a way as to enhance the pleasure by
meeting and experiencing the pain first and getting it over with.
It is the only decent way to live.”

“I define love thus: The will to extend one’s self for the purpose
of nurturing one’s own or another’s spiritual growth.”
I Know Why the Caged
Bird Sings

by Maya Angelou, 1969


“God helps those who help themselves.”

“In order to avoid this bitter end, we would all have to be born
again, and born with the knowledge of alternatives. Even then?”
The next morning she smiled her ‘everything is everything’ smile..

“The dread of futility has been my life-long plague.”

“The special person that I was, the intelligent mind that God and I
had created together, was to depart this life without recognition
or contribution.”
Fahrenheit 451

by Ray Bradbury, 1953


“Mr Montag, you are looking at a coward. I saw the way
things were going, a long time back. I said nothing.
I’m one of the innocents who could’ve spoken up and
out when no one would listen to the ‘guilty’, but I did not
speak and thus became guilty myself.”
“Everyone must leave something behind when he dies,
my grandfather said. A child or a book or a painting or
a house or a wall built or a pair of shoes made. Or a
garden planted. Something your hand touched some
way so your soul has somewhere to go when you die,
and when people look at that tree or that flower you
planted, you’re there.”
WALDORF
EDUCATION
The Education of the Child

Rudolf Steiner
“A spiritual understanding of the world, as represented by
Anthroposophy, sees in this process of birth of the physical
body, but not as yet of the etheric or life-body. Even as man is
surrounded, until the moment of birth, by the physical envelope
of the mother-body, so until the time of change of teeth - until
about the seventh year - he is surrounded by an etheric
envelope and by an astral envelope… An astral envelope
remains until the time of puberty, when the astral or sentient
body becomes free on all sides…”
“There are two magic words which indicate how the child enters
into relation with his environment. They are: Imitation, and
Example.

Indeed, it is good for him to paint the letters by imitation first,


and only later learn to understand their meaning. For imitation
belongs to this period when the physical body is developing;
while the meaning speaks to the etheric, and the etheric should
not be worked on until the change of teeth.”
“For early childhood it is important to realise the value of
children’s songs, for example, as means of education… the
beauty of sound is to be valued more than the meaning.

The fact must always be remembered: it is not abstract ideas


that have an influence on the developing etheric body, but living
pictures that are seen and comprehended inwardly.”
“If it was impossible during these years to look up to another
person with unbounded reverence, one will have to suffer for
the loss throughout the whole of one’s later life. Where
reverence is lacking, the living forces of the etheric body are
stunted in their growth.

It is of vast importance for the child that he should receive the


secrets of Nature in parables, before they are brought before
his soul in the forms of ‘natural laws’ and the like.”
“There are many who do not consider themselves materialists,
who yet regard an intellectual conception of things as the only
kind of understanding. Such people profess an idealistic or even
spiritual outlook. But in their soul they relate themselves to it in
a materialistic way. For the intellect is in effect the instrument
of the soul for understanding what is material.”
“Jean Paul: “Have no fear of going beyond the childish
understanding, even in whole sentences. Your expression and
the tone of your voice, aided by the child’s intuitive eagerness to
understand, will light up the meaning… A child of five
understands the word ‘yet’, ‘even’, ‘of course’ or ‘just’; but now
try to give an explanation of them - not to the child, but to his
father! Talk to the one-year-old as if he were two, to the
two-year-old as if he were six.”
“We are far too prone to credit the teachers with everything the children
learn. We should remember that the child we have to educate bears
half his world within him all there and ready taught.

The teacher has to know how to treat the several faculties of the soul -
Thinking, Feeling and Willing, - so that their development may react
on the etheric body, which in this period between the change of teeth
and puberty can attain more and more perfect form under the
influences that affect it from without.”
“During the first seven years of childhood, the foundation is laid
for the development of a strong and healthy Will.

The world of Feeling is developed in the right way through the


parables and pictures we have spoken of, and especially
through the pictures of great men and women, taken from
History and other sources… A deep study of the secrets and
beauties of Nature is also important for the right formation of
the world of feeling. Last but not least, there is the cultivation of
the sense of beauty and the awakening of the artistic feeling.”
“Man is not in a position to judge until he has collected in his
inner life material for judgement and comparison…. Educational
mistakes of this kind are the cause of all narrow onesideness
in life, all barren creeds that take their stand on a few scraps of
knowledge and are ready on this basis to condemn ideas
experienced and proved by man often long through the ages.”
“Only when it is perceived, in anthroposophical circles
everywhere, that the point is not simply to theorize about the
teachings, but to let them bear fruit in the most far-reaching
way in all the relationships of life,-only then will life itself open up
to Anthroposophy with sympathy and understanding.”
The Recovery of
Man in Childhood

A.C. Harwood
“But the far more important distinction is something which as
yet only Rudolf Steiner has fully recognised, namely, that the
whole human body, and not the brain alone, is a vehicle of
consciousness. No mechanism is conscious. Even the
electronic brain… is no more conscious than a clock or
mouse-trap. It is a good deal more elaborate.”
“...Growth proceeds from the head downwards, while the
awakening to consciousness–a process for which the word
‘awakeness’ might well be coined–develops from the limbs
upwards. We are right to speak of children as ‘waking up’; but
we ought to really describe them as ‘growing down’.”
“The new-born child should be disturbed as little as possible; he should be
protected from the bright light and loud sounds; he should always be near
his mother, for a common force of life is still enveloping them both…
As he becomes active it is important to let him take his own time and
not to stimulate him in grasping or looking or crawling. It is equally
important to not to try to advance his talking, not to keep encouraging him
to say the names of things but to leave him to his own tempo. What he
needs is that the adults, whose talk he hears and imitates, should speak
clearly and beautifully and with affection. For the child is sensitive to
mood as he is to the sound of the tones around him…
A mother’s singing, however poor, is far better for her baby than the
best of records.”
“The difficulty of men in ancient times was to come to terms with the
physical world. Modern man experiences the opposite difficulty–he is so
imprisoned in the physical that he can hardly conceive the existence of a
spiritual world.”

“Man is today responsible both for his neighbour and for the earth in a
way he has never been responsible before. The youth not only needs, he
longs to be aware of this responsibility.”
Theosophy

Rudolf Steiner, 1922


“Anyone who reflects on the nature of biography becomes
aware that in respect of the spiritual each man is a species by
himself.... anyone who depicts in a biography the real
individuality of a man, grasps the fact that he has in the
biography of one human being something that corresponds to
the description of a whole genus in the animal kingdom.”
“Sleep has often been called the younger brother of death. I
get up in the morning. My consecutive activity has been
interrupted by the night…
The human spirit is just as newly created when it begins its
earthly life, as is a man newly created every morning…
A physical body, receiving its form through the laws of
heredity, comes upon the scene. This body becomes the
bearer of a spirit, which repeats a previous life in a new form.
Between the two stands the soul, which leads a self-contained
life of its own.”
“The body is subject to the law of heredity; the soul is subject
to its self-created fate. One calls this fate, created by the man
himself, his karma. And the spirit is under the law of
re-embodiment, repeated earth-lives.
...the spirit is immortal; birth and death reign over the body
according to the laws of the physical world; the soul-life, which
is subject to destiny, mediates the connection of both during
an earthly life.”
“A man is the more perfect, the more his soul sympathises with
the manifestations of the spirit; he is the more imperfect the
more the inclinations of his soul are satisfied by the functions
of the body.”

“After death the soul is no longer bound to the body, but


only to the spirit. It lives now within soul surroundings.”

“There are individuals who, though highly gifted, do not


think about much more than occurances of the physical world.
This belief can be called materialistic.”
“And that is one of the fundamental thoughts of ancient Indian
Vedanta Wisdom. The ‘sage’ acquires, even during his earthly
life, what others experience after death, namely, ability to grasp
the thought that he himself is related to all things, the thought
‘Thou art that’.
In the ‘Land of the Spirit’ it is an immediate fact, one which
grows ever clearer to us through spiritual experience. And the
man himself comes to know ever more and more clearly in this
land that in his own inner being he belongs to the spirit world.
He perceives himself to be a spirit among spirits...”
“A great pleasure will no longer make him merely jubilant, but may be
the messenger to him of qualities in the world which have hitherto
escaped him. It will leave him calm: and through the calm, the
characteristics of the pleasure-giving beings will reveal himself to him.
Pain will no longer merely fill him entirely with grief, but will be able to
tell him what are the qualities of the being that causes the pain.
It is incorrect to think that the Seeker of the Path becomes a dry,
colourless being, incapable of pleasure or suffering. Pleasure and
suffering are present in him–when he investigates in the spiritual
world–in a transformed shape, they have become ‘eyes and ears’.”
Our Twelve Senses

Albert Soesman, 1988


“In anthroposophy, the soul realm that enables us to use our intelligence
is called the intellectual or mind soul. The essence of what is meant here
is hard to grasp because we have almost lost the capacity in question.
When, however, you think of the term ‘common sense’ you are coming
close. We often confuse intelligence with intellect. But intellect has
often become entirely separated from intelligent common sense. At heart,
we still know what common sense is. Now and then it comes to the
surface. It is that by which we discern whether something is senseless or
has meaning. This capacity is called the intellectual / mind soul. This has
nothing to do with intellect but neither is it only a feeling; feelings are,
so to speak, too subconscious, too dreamy. This common sense soul
lives between dreaming and waking.”
“And this brings me right away to the great errors we continually make.
On the one hand we continually allow ourselves to be seduced by
impressive advertising slogans, etc. And, on the other hand, we
continually try to impose our own opinions or convictions on others.
These are both tremendous attacks on the I – in the one instance on
our own I, and in the other on the I of someone else. We are often so
convinced of being right that we do not consider the opinion of others;
we do not allow them to judge for themselves.”
Verses & Meditations

Rudolf Steiner, first published 1961


“Vain fancyings and figments of illusion,
What have you to do
With the high purpose that is set before me?
The spiritual Beings want it of me.
Then will I be my own soul’s adversary,
And summon up this vacillating heart
To clear and honest thinking–
The heart that serves me, strong and true,
If I but will it so.”

Shirking Responsibility
THE END
APPENDIX
Quotes from My Notes

Lines from my own poems & books,


Dan Savery Raz
“When you think you know it all, you don’t.
You only know it all, when you realise
you’ll never know it all.”
Fresh Air, 1994

“Love forever. Love together. Love whatever.


Find the answer, it’s within you.”
Mountain Chant, 2001
“Nobody is complete – ever.
Life is a film but we all play our own separate leading roles.”

“The language I use isn’t mine - I’m just a mish mash of others like you are.”

“Life has been handed to us on a plate, the light bulb has been invented,
what have you added to the plate?”

“Reality feeds the imagination, and imagination creates reality.”

“It’s not difficult to be introspective, just open the door.”

From My Fucking Theory, 2000


“Modern life can be summed up in one word – contradiction. This is what we say to
ourselves: I’m sick, I’m pure. I’m good but I’m evil. I care for others, I care for myself.
I’m alternative, I’m the same as everyone else. I’m old, I’m young. I’m clever, I’m
stupid. I’m happy, I’m sad. I’m talented, I’m useless. I’m attractive, I’m ugly. Life is a
huge contradiction. That is why all we can do is keep searching for the explanation.”

From My Fucking Theory, 2000


“I indulge in pyramids and ghettos that I have never seen, heard or listened out for.”
“So whilst slipping over for the 16th time in 4 hours I realized 17 things.”

“Unsung heroes who keep memory alive and record the future.”

“Love is when you do not pretend. Love is a suitcase, you put your life in it.”

“I can’t write fast enuff. I can’t write FAST. ENOUGH!”

“I can make grown men cry snowballs.”

“If man is the fontana of the universe, how come we no play golf on the moon, eh?”

Quotes from Sock Book, 2001


“Modern life is a fantasy…
Instead of getting distracted by media hype, money and technology, let’s look deep
inside ourselves and enjoy the real show, the beauty of life.”

“Therefore, the key to peace is not to retaliate with violence,


but to retaliate with love.”

We are in control of our future, yet we also have no control, life seems to take us
wherever it wants, all we can do is nudge it in the right direction.

The Friendly Enemy, 2003


“It could be said that there are two worlds we exist in, the visible world and the
invisible world. These two worlds are connected, for example wind and electricity
are invisible yet they affect the world we see. Similarly, I believe that God, (or the
divine spirit), does exist, but God’s work is manifested through people on earth. I
refuse to believe that life is meaningless and we are just very far-evolved animals
with incredible brains, we do have a soul.”

“Remember that you are the cynic and you are the believer. Everyone has their
own levels of awakenings, and wiser men have seen much further than me.
I am therefore only offering my spiritual beliefs as my own personal viewpoint,
and I leave you to make your own discoveries.
Everything is everything.”

The Friendly Enemy, 2003


“I thanked the Lord above,
For giving me a soul,
And for sending me love,
Home, purpose, a role.

Then I said sorry


For the aggression inside,
My twisted lies and worries,
And the people I made cry.

Help me to be good
And guide me,” I said,
Still wondering if God
Was a part of my head.”

From Birds of Pray, 2007


“Israel, now we’re seven million people stuck in a traffic jam,
how long can this last?”
Israel, 2008

“He gave his mind to a friend, so that his soul would never be dead.”
Alfred’s Spiritual Growth, 2008

“In London I lost the hatred that ran in my veins,


I remember reading M.K Gandhi on trains,
thinking this world’s not always insane,
suffering leads to inspiration again.”
Lost Luggage, 2009

“Life is not a resume, you don’t need to fill in a form when you die.”
Life is Not a Resume, 2010
“Across the river, there’s a farm on the marsh,
All this emptiness can be harsh.
I never felt at home in my home town,
Music and scribbles were my playground.”
Hullbridge, 2009

“The outsider on the inside,


looking into the interior of the exterior.
Deep down inside he still feels outside.”
The Zeigermeister, 2009

“We are the searchers surfing through time,


looking for something to mellow our minds.”
Children of Babies, 2009
“Music is beyond sound, he thinks, as he shuffles
in and out of sleep. In and out.”
Shuffle, 2009

“This is what normal life must feel like.”


Dada is Zed, 2009
“I was born in Rayleigh and became Israeli. I’m a fish (and chips) out of water.”

“Remember, beyond the A to B, there is a deep mysterious sea.”


Beware of the Routine, 2014

“Did I find you in a cabbage field, on a lonesome frosty morn?


Praying for dad and daughter, before the healing was born.”
Cabbage Affirmation, 2017

“My family is my startup…


So far we’ve raised minus $1 million and three kids.”
My Family is My Startup, 2019
“It seemed the higher you climbed, the more people you were allowed to offend.”

“God,” said Ben, “was supposed to unify humanity not divide it into tribes.”

"If words were the new currency, Qwertex was the Royal Mint
and God was the jewel in the crown."

"And Qwertex was the machine. A machine for making money out of words.
A machine that swallowed up other machines allowing it to grow and extend, not naturally like
a flower in spring but more like a disease spread by zombies."

The Qwerty Man, 2017


“Write down your graceful thoughts, lest you forget them.”

“I’m still convinced by my inner feeling behind the thought,


that moment of breath not death.”

“I must be the father, the son, and the husband. But also the holy spirit.
I must be the holy spirit incarnate. I must find the spirit.
I must be at one with the spirit, and not just convinced. Amen.”

I’m Convinced I’m Not an Atheist, 2020


“The ancient Chinese said life is about deeds.
Have lots of children. Write lots of songs and stories. Be active.”

Chinese wisdom, Dr. Tal Belo, 2013


THE END

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