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MathJournal TOKALOT

The document discusses different views on the nature of numbers and mathematics. It considers platonism, nominalism and fictionalism as positions on whether numbers exist in reality or are human constructs. The document also touches on the value of mathematics in education and society as well as relationships between mathematical and artistic knowledge.

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0% found this document useful (0 votes)
19 views4 pages

MathJournal TOKALOT

The document discusses different views on the nature of numbers and mathematics. It considers platonism, nominalism and fictionalism as positions on whether numbers exist in reality or are human constructs. The document also touches on the value of mathematics in education and society as well as relationships between mathematical and artistic knowledge.

Uploaded by

jasonyimingli
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as PDF, TXT or read online on Scribd
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‭1. Consider Platonism, Nominalism, and Fictionalism: to what extent do numbers exist in reality?

I‭ tend towards mathematical nominalism; I believe that numbers describe reality. My general opinion‬
‭is that platonists and fictionalists have beliefs that are too unsubstantiated. In terms of platonism,‬
‭the existence of abstract objects has zero proof. As for fictionalists, I think that the belief that math‬
‭is false when it has continued to work is not justified. As a nominalist, I can say that numbers being‬
‭descriptions seems to be a reasonable yet conservative conclusion with our given information. As for‬
‭all the haters that point out flaws of this approach: “um, what about the square root of -1?”, I kind of‬
‭cheat and use other math to justify it. I endorse the cartesian plane to represent abstract space, and‬
‭imaginary numbers can be represented on a complex plane with angles: known as polar coordinates.‬
‭My form of nationalism is not quite as strict: I am satisfied as long as I am provided with some form‬
‭of visual representation; it is a description of maybe not reality, but something. Where I run into‬
‭problems are times when numbers/geometry/matrices go beyond 3-dimensional space. These are‬
‭tough to think about. Overall, I believe most people tend to fall under mathematical nominalism, it‬
‭seems like a “catch-most” term for thinking about numbers. I won't go so far as to say that the‬
‭existential debate of numbers is meaningless and then end with a mic drop, but as long as we‬
‭endorse the number system, we can “math” regardless of nature.‬

‭ omplex plane and polar coordinates:‬


C
‭https://mathinsight.org/polar_coordinates#:~:text=Instead%20of%20using%20the%20signed,and‬
‭%20the%20positive%20x%2Daxis‬‭.‬

‭ . Consider maths in its social and educational contexts: (why) do you believe that maths is highly‬
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‭valued in education?‬

“‭ I did the math, so it must be so”. This is a frequent phrase that all seasoned math-ers would use.‬
‭One may argue that math provides detailed and precise explanations, and this is why it is one of 2‬
‭required courses in grade 11. The question here is whether mathematics deserves its higher position.‬
‭During a job interview, would you be tested on physics? Likely not. Instead, companies like Google‬
‭present candidates with problems assessing critical thinking, a fundamental strand in math: logical‬
‭reasoning. I believe math is valued higher because it connects more to fundamental skills of thinking‬
‭without the distraction of ambiguity present in other fields. In a social context, having more‬
‭knowledge of math is associated with a higher degree of intelligence, to which I don't fully agree. As‬
‭aforementioned, the value of math lies in its purity, its primitivity, not necessarily on the bits of‬
‭knowledge it provides. Furthermore, math feels to everyone like a safety, something you can always‬
‭reach back to in a time of uncertainty. It can even help generalise broad statements; it brings‬
‭systems to chaos. Notably, in deductive logic statements, we are able to represent them using‬
‭variables and symbols (PL syntax) instead of wordy, confusing sentences. When something does not‬
‭make sense, you always come back to the math to “make sure” it is right or wrong. Thus, we tend to‬
‭view math as objectively true. And, that is the (flawed?) core assumption with which we can justify‬
‭its divinity.‬
I‭ nteresting article about google:‬
‭https://www.wired.com/2014/08/how-to-solve-crazy-open-ended-google-interview-questions/‬
‭Introduction to Formal Logic - Second Edition (This is a really interesting read!)‬

‭3. To what extent does mathematical knowledge increase the value of knowledge in other AOKs?‬

‭ any regard math as something concrete and true no matter what. This is not entirely true. A‬
M
‭system that has axioms can never prove its own axioms by the incompleteness theorem. Let’s‬
‭assume for a moment that math is perfect and flawless. Then it should, in theory, increase‬
‭information reliability. This is demonstrated in statistics applications: Income vs health, size vs.‬
‭magnetism, age vs falsity. We love numbers, we love statistics, but we mostly love colourful graphs‬
‭with dots and pictures. In Darell Huff’s well-known 1954 book “How to Lie With Statistics”, he notes‬
‭many ways in which correct data can be presented in deceiving ways to mislead, just like a famous‬
‭Mark Twain quote: “There are three kinds of lies: lies, damned lies, and statistics”. In chapter 6, Huff‬
‭draws a money bag twice as tall to illustrate twice as much, but because proportions are kept, the‬
‭money bag seems to be eight times as large - two times as wide, tall, and deep. In my studies,‬
‭notably subjects like English, I enjoy often bringing in logical trees or causality chains analysed in‬
‭math. This sort of deductive structure helps a lot when it comes to organising and dissecting‬
‭information in other fields. Overall then, math helps to further the value of other fields, but I think‬
‭it's not only a math-specific thing: the cross-sections of any variety of fields is what empowers‬
‭innovation. Applying these concepts that we learn to a cross-curricular context is the ultimate‬
‭objective of education.‬

‭How to Lie With Statistics - Darell Huff (I should re-read this again!)‬

‭4. What differentiates mathematical knowledge from artistic knowledge?‬

‭ irst, I would like to reframe this question to also include similarities. Math and art, in the mind of‬
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‭the observer, are about as far apart as can be. One purely objective, the other purely subjective. But,‬
‭is this purity really so pristine, or more similar to the “100% pure fruit juice” labels on packaging?‬
‭Both art and math seem to be a description of reality: whereas one seeks to represent, symbolise, or‬
‭show visually; the other seeks to generalise and understand, to predict. Staying on this theme, I find‬
‭another difference to be the type of community that surrounds each field: the arts community is‬
‭open-minded and revels in interpretation, whereas the mathematical community is more rigorous‬
‭and immovable. If we stand a bit closer and observe, the math classroom is very organised and‬
‭systematic; each individual has their own place while the instructor goes over content. Comparing‬
‭this to an arts class: everybody occupying a variable amount of space, paint everywhere, and the‬
‭teacher yelling to reinstate order. This contrast in classroom dynamic is clear: art teaching less but‬
‭doing more, and math doing less but teaching more. Art wants you to create your own, math slaps‬
‭your wrist when you do so. In fact, what’s interesting is that math often seeks visual representations‬
‭of complex ideas that are beautiful. Likewise, art applies many ratios and concepts observed in math‬
t‭ o then create aesthetically pleasing patterns. This reciprocal relationship is intriguing: was it the‬
‭chicken or the egg?‬

‭ olden ratio:‬
G
‭https://theedge.com.hk/blog/golden-ratio-math-or-art/#:~:text=Despite%20its%20long%20histo‬
‭ry%20and,Section%20or%20the%20Divine%20Proportion‬‭.‬
‭Fractal art:‬
‭https://www.senarius.fr/en/2020/12/10/how-to-make-art-with-mathematics-fractal-art/‬

‭ . Can beauty be determined in mathematical terms? Consider the art you have observed in this‬
5
‭exhibition in your example. Justify with evidence from the art work.‬

‭ eople tend to say that art is subjective; everyone‬


P
‭can have their own interpretations and opinions.‬
‭If this is true, why do we all prefer certain‬
‭collections of art over others? This must mean‬
‭that there is some pattern to our preferences, and‬
‭if that is the case, then math should be able to‬
‭determine the “beauty” of it. In fact, many ideas‬
‭such as the golden ratio have already been‬
‭implemented in overall beauty standards. This can‬
‭be seen in composition layout and even‬
‭something known as the golden mask - a “perfect”‬
‭facial layout. In my chosen artwork, this fibonacci‬
‭spiral is very evident in the flow of the jellyfish.‬
‭Why are they not just drawn like a straight line?‬
‭Now, straying away from “layout beauty”, I want to‬
‭touch on another idea. We like to think that we‬
‭perceive beauty in a very subjective and random‬
‭way, but the brain works almost like a computer.‬
‭Although it is much more complex than what we‬
‭can presently envision, it must be generalizable.‬
‭There must be certain patterns that, given‬
‭enough time, can be detected. This said, if the human brain really understood the human brain,‬
‭there would be some interesting consequences. All of this said though, I still have my doubts: how‬
‭would we ever be able to quantify the beauty of imperfection? In the artwork above, I simply admire‬
‭the jellyfish a lot due to the smudging on the page and the messy chalk. Maybe that was intentional?‬

‭Golden ratio and mask:‬‭https://www.intmath.com/numbers/math-of-beauty.php‬


‭ . To what extent are mathematicians responsible for the applications of the mathematics they create?‬
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‭Consider ethics and applications of mathematics in your response.‬

‭If 1: Mathematicians must be responsible for the applications of their math‬


‭2: It is impossible for a mathematician to see all the applications‬
‭Then 3: Mathematicians must not create math‬

‭ learly, this conclusion is preposterous, but, with the given propositions, it is considered as a “valid”‬
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‭argument. If mathematicians are not able to see what they would be responsible for, they are unable‬
‭to be responsible for their math and thus unable to create it either. In this sense, responsibility‬
‭should not hold back innovation, regardless of results. We should not be blaming Euclid for the‬
‭atomic bomb, nor should we be pointing fingers at Lamarr for social media, and especially not‬
‭people like Newton for making us suffer with calculus (maybe a bit). When something someone‬
‭creates is applied elsewhere, is it the person who created it that is liable or is it the person who‬
‭applied it? By copyright law, it would be the creator, but if this chain gets complex enough‬
‭complexity (ie I use the thing that you borrowed from him, etc.), clearly this new innovation can no‬
‭longer be tied to the original creation. This idea is frequently featured in dual use. Is one responsible‬
‭for both (future) uses immediately upon creation? Does the intent matter? Finally, I want to end this‬
‭reflection with a thought experiment: Roko’s basilisk. Say an imminent sentient AI in the future will‬
‭punish everyone who did not actively create it, should you strive to create it right now?‬

I‭ ntroduction to Formal Logic - Second Edition (again)‬


‭Roko’s Basilisk:‬‭https://basilisk.neocities.org/‬

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