2a Khan Gunpowder and Empire 230529 075846
2a Khan Gunpowder and Empire 230529 075846
2a Khan Gunpowder and Empire 230529 075846
The increasing use of firearms from the middle of the fifteenth century in
different parts of the world is often seen as a crucial factor in the rise of
centralized monarchical states. In Europe it was a manifestation of the
overall weakening of the position of gentry, as against the king. This was
a direct consequence of the increasing vulnerability of signioral castles to
the field artillery maintained by the king and of greater effectiveness of
the musket-wielding infantrymen against mounted knights.' In the
Islamic East, where the mounted archers were the mainstay of the
imperial authority, this phenomenon appeared to have manifested itself
in an altered form. The highly centralized empires of sixteenth century
like the Ottoman Empire, the Safavid Empire, the Uzbek Khanate and
the Mughal Empire in India are for example characterized by Marshall
G.S. Hodgson as the 'gunpowder empires'. According to him, the
changes promoted by the introduction of firearms in these states were
not restricted to army organizations. The firearms also 'gave an
increased advantage over local military garrisons, to a well organized
central power which could afford artillery'.2 In this paper*, such an
impact is examined in the context of state formation in India with a
special focus on the Mughal Empire.
A primitive type of gunpowder artillery was already in vogue in
different parts of the India during the second half of the fifteenth
century. Already by the middle of the century, there was known in North
India a firearm with designation Kashakanjirwhich threw balls 'by the
extensive force of combustible substances (darruha-i atishin)'. It was in
all probability a cannon. A weapon resembling cannon is also reported
in Kashmir. Srivara records that this weapon 'was called topa in Muslim
language while in the Kashmiri dialect it was called kanda'. He also
alludes at its being made of an alloy.3 This is also supported by allusions
in two other contemporary texts, Ma'asir-i Mahmud Shahi by Shihab
Hakim (1468) and Riyazu'l insha' by Mahmud Gawan (1470) to the
presence in Malwa and Deccan of ra'd/kaman-i ra'd (literally, lightening
/lightening bow) which are identified by Firishta as proper cannons.
According to one criptic description by Shihab Hakim, it was 'made
from an alloy of copper'.4
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Gunpowder and Empire: Indian Case
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56 Two other firearms introduced from Europe in the sixteenth century were:
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Gunpowder and Empire: Indian Case
(a) light cannons mounted on carriages and (b) matchlock muskets. These, no __
doubt, were easily integrated in the prevelant form of warfare based on the use of n
mounted archery by adopting variable patterns of the battle-plan of 'the Ghazis D
of Rum' introduced in India by Babur (1526). In this battle plan, light artillery ~
and musketry were protected by a barricade carrying gapes to facilitate the free 3
movement of cavalry.2) Both of these firearms appear to have contributed to the r
growth of Mughal Empire as a centralized state. The matchlock musket
particularly seems to have emerged as an instrument of centralization in so far as
its use came to acquire special relevance to centre's control of internal resources.2:
During the seventeenth century, on the other hand, dissemination of muskets
among peasant communities also became a factor contributing to the militancy
of disaffected rural population.22 It would, perhaps, be useful to dilate separately
on the status of each one of them in the Mughal system.
There was a distinct improvement in the basic design and general
performance of the light artillery during the first half of the sixteenth century
which facilitated their deployment and effective use in the siege operations as well
as open battles. The earliest specimens of these light cannons (zarb-zan) used by
Babur (1526-30) were, in all probability, miniature replicas of his heavy mortars
(kazans). Subsequently in 1540s, the size of an average light cannon was reduced
considerably. This was possibly aimed at improving the quality of casting within
the constrants imposed by the use of manual bellows. It also economised on the
quantity of gunpowder consumed.23
The introduction from Europe of the art of making less costly wrought iron
barrels naturally contributed to making light cannons much cheaper. Besides a
considerable increase in the total number of light cannons possessed by the
Mughals and their Afghan adversaries in North India, many of the local chiefs all
over the country began to possess them in limited numbers. These light cannons
when combined with musketry were generally percieved as effective in defending
fortified positions. The enhanced military clout of the Rajput chieftains,
controlling strongholds on the outer periphery of the Gangetic plain during the
first half of the sixteenth century, may perhaps be linked to this development.24
The exceptionally favourable terms offered by Akbar to the Rajput chieftains to
induce them to join his service may be viewed from this perspective as well.
The Mughal response to the increased effectiveness of the light cannons was
represented by their attempt from the very beginning, to enforce imperial
monopoly on the production and use of every kind of firearms.25 It also led to a
drive on their part to increase manifold the number of light cannons in their
arsenal. Under Akbar there was a concerted attempt to further improve and also
to add to their variety. These improvements seems to have led to the division of
light cannons cast in bronze/brass as well as those forged from wrought iron
into two broad categories: (a) zamburaks carried with king in the so-called 57
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Social Scientist
o 'artillery of stirrup'; and (b) still lighter pieces like narnals and gajnals distribu
?r'4 for deployment on the ramparts of the forts located in different provinces
Perhaps, the most important innovation relating to military use of firear
I in the Mughal Empire during seventeenth century was the placing of light
E - cannons on some kind of swivels mounted on camels.27 It is likely that the notion
~- of a light cannon fitted to a swivel on the back of a camel, the shaturnal (camel
~m barrel), came to India from West Asia some time in the beginning of the
o seventeenth century. This cannon is described by Bernier as a 'small field piece'.
- Being better tuned to the requirements of battles fought with fast moving
rn cavalry, shaturnals often played a far more important role in action than the
o 'artillery of strirrup' represented by a comparatively small number of medium
size cannons mounted on horse drawn carriages. The shaturnals were seemingly
Indian and West Asian substitutes for the latest cast-iron field guns of Europe
with the significant difference that these, instead of rendering obsolete the
dominant form of mounted cambate, tended to give it added support. Despite
the constraints imposed by the necessity of camel to kneel on the ground to open
fire, the shaturnals often proved to be more effective than the cannons carried on
slow moving carriages. The speed with which several hundred pieces of light
cannon, capable of keeping up fairly rapid fire, could be moved from one point
to another during the battle would, on many an occasion, be crucial to the
outcome of a sharply contested action.28 This is for example borne out by Mirza
Nathan's account of the Battle of Daulabapur (1612)29 and those of the Battle of
Samugar (1658) by Bernier and Manucci.-'
The shaturnals were of course not out of the reach for many of the rebellious
Rajput chiefs and Marhatta sardars defying the Mughals during the second half
of the seventeenth century. But the rebels were certainly not in a position to
deploy them in a matching strength. To this limited extent, it would appear, the
increasing presence of the shaturnals in the field artillery, contributed to the
Mughal Empire's holding on its own in the face of mounting rebellions down to
the end of Aurangzeb's reign.
Matchlock maskets present in India from the early phase of Mughal
conquest (1526-56)3' came to be regarded as effective weapons of general
combat. As was the case at Panipat in 1526, these came to be used from behind
barricades formed by bullock-carts tied together in pairs for harassing the on
rushing cavalry. The musketeers would some time also provide cover during the
battle to artillery carts on the move which appears to have been their role at
Knwah (1527).32 This had a parallel in muskets' singular contribution to the
Ottoman victories over Shah Ismail at Chaldiran (1514) and over Mamluks in
1517.33 From the history of Mughal Empire in India many more instances can be
cited to illustrate that sometimes a skilful use of muskets could prove to be of
58
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Gunpowder and Empire: Indian Case
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Gunpowder and Empire: Indian Case
obviously aimed at enhancing the striking power of the musketeers against the _-
rural rebels for whose suppression they are known to have been frequently
employed in localized military operations since Akbar's time. The performance
of mounted musketeers in a large scale action like Battle of Samugar (1658) p-
would no doubt appear to be rather not very impressive as compared to that of 3
mounted archers forming the bulk of opposing armies. This should not, r
however, blur one's view of the effective role that the barqandaz troops often
played in scattered operations. They came to be frequently used in the Deccan as
well as in other regions against dispersed resistance of the local authorities
particularly that of the Marhatta sardars. The effectiveness of mounted
musketeers in dispersed fighting is borne out by a number of episodes recorded
in waqa'i' sarkar Ajmer wa Ranthambhor and Mazhar-i Shahjahani.49
Though the number of mounted musketeers in the contingents of select
nobles (the Kachchwaha chief of Amber being one of them) may have increased
appreciably during Aurangzeb's reign, but the muskets used by them as also by
most of the barqandaz ahdis continued to be unwieldy matchlocks which could
be fired only after dismounting. On the other hand, during the same period,
some of the rural insurgents in North India, like Jats of Mathura region started
using matchlocks5' which were in-any-case more efficient than the crudely made
arquebuses available to them till then. It could have been partly in response to
this situation that there was created in the Mughal army a body of mounted
musketeers possessing the skill of firing their muskets without dismounting.
Islam Khan Rumi's barqandaz retainers were perhaps one such group. They are
reported to have been the experts of Ottoman style of fighting based on the use
of musket (madar-i jang-i Rumi bar banduq bud).' It is likely that these new type
of musketeer horsemen were armed with the Turkish versions of European
flintlocks. Specimen discription of a flintlock reproduced by Anand Ram Kayath
in Siyaq-nama (1696)52 indicates that this musket was known in the Mughal
military establishment during Aurangzeb's reign. But, as is evident from
Bhimsen's description of Islam Khan Rumi's clumsy method of supplying
gunpowder to his horsemen during an skirmish with Marathas, the rigidity of
the Mughal military organization based on a contract system did not suit this
new form of warfare. Apparently, the new system required a more centralized
organization of production, distribution and supply of firearms of different
types which was practically ruled out in the mansab system of the Mughals.5 It is,
therefore, understandable that, despite there being strong reasons for shifting to
this new form of musketeering, the flintlock musket and the skill of using it from
horseback did not find wide acceptance in the Mughal Empire.
While concluding this discussion one may reiterate that of all the different
type of firearms introduced by Babur in India, the wide use of matchlock
musket, perhaps, had particular relevance to centre's control of internal 61
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Social Scientist
Iqtidar Alam Khan was formerly Professor of History at the Aligarh Muslim University,
Aligarh.
Notes
1 Cf. Carlo M. Cipola, Guns and Sails in the Early Phase of European Expansion,
1400-1700, London, 1965, p.28; Geoffrey Parker, The Military Revolution: Mili-
tary Innovation and Rise of the West, 1500-1800, Cambridge, 1988, p.8.
2 Marshall, G.S. Hodgson, The Venture of Islam: The Gunpowder Empires and
Modern Times, Vol.III, pp.17-18, 26.
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