BarmeyerFranklin Introduction 2016
BarmeyerFranklin Introduction 2016
BarmeyerFranklin Introduction 2016
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Contents
vi Contents
Contents vii
1
Understanding Otherness
and Discord: A Necessary but
Insufficient First Step Towards
Generating Complementarity and
Synergy from Cultural Diversity
Christoph Barmeyer and Peter Franklin
15
16 Intercultural Management
These later etic studies can be criticized in certain respects in much the same
way that Hofstede’s work is: the bipolar continua of the “national cultural
model” attempt to describe national and organizational cultures which in their
nature may contradict the tacit assumption of the studies that such cultures are
homogeneous and static. As McSweeney (2009:936) remarks:
Culture is not a pre-established monolith. An acknowledgement of internal
divisions, gaps and ambiguities inserts an essential element of distance at
the heart of tradition and thus the possibility of critical interpretation, action
variation and unpredictability within a country.
The “national cultural model” also assumes that cultures are delimited units
which reject and fail to influence each other, as if, as Wolf (1982:6) describes,
they were billiard balls which merely bounce off each other:
By endowing nations, societies, or cultures with the qualities of internally
homogeneous and externally distinctive and bounded objects, we create a
model of the world as a global pool hall in which the entities spin off each
other like so many hard and round billiard balls.
18 Intercultural Management
This metaphor contrasts starkly with how national cultures, especially, are
commonly experienced, appositely summed up by Hannerz (1992:266) as
dynamic entities which influence and are influenced by others:
(T)he flow of culture between countries and continents may result in another
diversity of culture, based more on interconnections than on autonomy. It
also allows the sense of a complex culture as a network of perspectives, or
as an ongoing debate.
Hannerz (1992:266) borrows a term from linguistics when he goes on to speak
of the creolization of culture in which:
a creole culture could also stabilize, or the interplay of center and periphery
could go on and on, never settling into a fixed form precisely because of the
openness of the global whole.
Precisely the failure to consider this hybridity in the national cultural model is
criticized, for example, by Brannen and Salk (2000). In common with others,
they point to both structural and contextual factors, and also to individual cultural
identities different from a putative group norm, as being critical in the develop-
ment of hybrid, culturally diverse work-setting cultures and organizations. It
seems to be the case that the cultural identities of individuals engaged in inter-
cultural interactions undergo development and are redefined. Static and decon-
textualized notions of culture are scarcely fit for the purpose of describing and
analysing intercultural processes (Primecz et al. 2011; Romani 2008; Søderberg
& Holden 2002). National cultural models thus lose their significance as a result
of increasing cultural complexity (Hannerz 1992; Romani 2008), increasing
intercultural complexity in international management and work settings and the
increasing tendency towards multiple membership by individuals of a number
of different cultures (Bjerregaard et al. 2009; Zander & Romani 2004), which
may in turn vary from core to peripheral membership (Wenger 1998).
Taking account of these considerations, Sackmann and Phillips (2004)
distinguish three streams of research in international management:
cultural group depends on the particular case. The research focus relies on
sense-making as well as taking into account cultural differences and simi-
larities. This offers possibilities to achieve synergies by building on similar
cultural identities.
In short, Sackmann and Phillips’ model makes clear that the role concepts
and work practices of managers and staff are increasingly shaped not merely
by a single, static (national) culture. New dynamic forms of cooperation and
work-setting culture result from hybrid meanings and actions (Brannen &
Salk 2000) which are constructed and negotiated (Spencer-Oatey & Franklin
2009) by interactants from the various cultural groups involved.
In a controversy among scholars started by Hofstede (1996) and in accor-
dance with this notion of dynamic negotiated culture, Hampden-Turner and
Trompenaars present the more static, Hofstedian notion of culture and cultural
dimensions and contrast it with their own more dynamic concept:
Instead of running the risk of getting stuck by perceiving cultures as static
points on a dual axis map, we believe that cultures dance from one preferred
end to the opposite and back. (Hampden-Turner & Trompenaars 1997:27;
see also Hampden-Turner 2000 and Trompenaars 1993)
20 Intercultural Management
who are not able to apply US management methods develop and successfully
employ their own contextually adapted management techniques. The interac-
tants d’Iribarne describes question what is customary, are open to what is old
and has worked in the past and to what is new and have adapted to the context.
They dare to take up contradictory positions which do not accord with the
decontextualized, mainstream and so-called success factors such as the best
practice of US management models (d’Iribarne 2002).
22 Intercultural Management
in knowledge transfer and, on the other, that learning results from a process
of co-construction (Jin & Cortazzi 1998; Watkins & Biggs 1996). Borrowing
further from Moran (2001), the author introduces the 3Ps (Products, Practices
and Perspectives) model as a tool to analyse the dysfunctionality described in
the case and to enable the reader to generate a solution.
Taking a step towards correcting the relative lack of attention given to the
GLOBE study in the literature, “Intercultural Challenges in International
Mergers and Acquisitions: A German–Bulgarian–Romanian Case Study” by
Petia Genkova and Anna Gajda uses the results of the GLOBE study to help
readers to explain the different expectations and experiences of the various
participants in the merger/acquisition (M&A) concerned. Connections
are elicited not only to the cultural dimensions results generated by the
study but also to its taxonomy of leadership styles. Besides placing the case
described against the background of a conventional stages model of M&A,
the case also uses Nahavandi and Malekzadeh’s (1993) acculturation model
to anticipate the cultural change likely to be preferred by the various parties
to the M&A.
The Anglo-French case “How to Implement Change in a Post-acquisition
Multicultural Context: The Lafarge Experience in Britain” also deals with an
M&A. Against the backcloth of a picture of management and working prac-
tices perhaps more reminiscent of pre-Thatcherite Britain than the turn of the
century when Lafarge’s acquisition actually took place, the authors, Evalde
Mutabazi and Philippe Poirson, illustrate the difficulties and the confusion
which a top manager may experience with diverging managerial approaches
in a foreign context (manufacturing, working class, legal framework). They
present their own procedural model, which helps to build up “something new”
using different organizational and managerial cultures and practices and to
guide the M&A process from searching for a suitable partner to integrating
two companies. After conducting a cultural analysis readers trace the change
process implemented by the French acquirer in the British company and are
requested to make further suggestions of their own.
A further tool for handling interculturality and its potential for dysfunction-
ality is described by Volker Stein and Tobias M. Scholz in “The Intercultural
Challenge of Building the European eSports League for Video Gaming”. The
case describes a truly multicultural cooperation, taking place in the undeniably
demanding conditions of virtuality. International teams of the sort described
here have to cope with the dual challenge to transactional effectiveness posed
not just by its interculturality but also by its virtuality and the impediments
this brings, in particular to communication. The virt.cube framework (Scholz
2000) presented makes it possible to assess a virtual team’s progress on its way
to an optimally functioning virtuality.
Just as virt.cube takes account of factors apart from interculturality which
may result from international cooperation, the Cross-Cultural Kaleidoscope™
model described in “Leading Change in Mergers and Acquisitions in Asia–
Pacific” by Jenny Plaister-Ten pays due attention to cultural factors but also
to the organizational structure of the parties to an M&A and the external
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Index
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336 index
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342 index
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344 index