3-Why Did Jesus Die - (Script)
3-Why Did Jesus Die - (Script)
3-Why Did Jesus Die - (Script)
Die?
Duration 30 Minutes
HTB Transcripts
Key:
P – Personal story that Nicky Gumbel tells in his Alpha talk. These may be replaced with a live
speaker’s personal story or the speaker may tell the story about Nicky in the same way Nicky tells
stories about others.
S – Story that Nicky tells about someone else (about a friend or a story he heard or read about).
Q/Q* – Quotes are key to the talk to emphasise a point and to enable guests to engage and relate the
material. We acknowledge that some of the people quoted may not be well known in your local
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with something equally effective to maintain the balance of teaching, story, and references to other
information sources. In general, we encourage you not to omit or replace quotes unless absolutely
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Text left untouched is the standard key message content of the Alpha talk.
Talk summary:
The cross is the symbol for Christianity. Why?
‘The Son of God’ – that is, Jesus – ‘loved me and gave himself for me’. If you had been the
only person in the world, Jesus would have died for you. He loves you that much.
Why did Jesus die?
The problem: ‘All have sinned and fall short of the glory of God.’ We’ve all fallen short of
God’s standard
Sin is powerful: (4 P’s – pollution, power, penalty, partition) – it destroys our lives and
separates us from God
Jesus came to die for us – to take our sin upon himself – so that we can be free to have a
relationship with God
What are the results of the cross (pollution is cleansed, power is broken, penalty has been
paid, partition is removed): Relationship with God and with others restored – forgiveness is
possible.
NOTE: Parts of the talk may need to be contextualised for other contexts or cultures but make sure
you maintain the key elements of humour and personal testimony. Notice how quotes, and stories
are used throughout to add emphasis to the main points of the talk (theology and testimony).
It’s as personal as that. If you had been the only person in the
world, Jesus would have died for you. He loves you that much.
Personalise the text And that understanding completely changed my life. It changed my
in red. relationships, it’s changed our marriage, it’s changed our family
and it’s changed our friendships. And that’s what I want to talk
about in this session: why does that change everything in life, when
we grasp that and experience it?
And I don’t know what you think of when you think of the greatest
love that you can imagine. Maybe it’s a boyfriend/girlfriend,
Change or omit the
text in red depending
husband/wife, parent/child – that’s why I say there’s a clue in that
on the example you picture of Myles: he’s got the tattoo of a cross on his back, and he’s
used at the start of the
talk. got his baby in his arms, held, loved. That’s the reason for the
cross: it’s God’s amazing love for you, for me.
Talk Point 1
THE PROBLEM
So, why? Why would that be necessary? What’s the problem? Well,
you are created in the image of God. That means you are a
masterpiece! There’s something amazing about every human being,
something noble, something beautiful, something magnificent.
Human beings are capable of such extraordinary creativity, because
they’re created in the image of God, and God is creative. They can
produce great music, art, literature. Human beings are capable of
great self-sacrifice, devotion, kindness.
But there’s also another side to the coin. We are also capable of
bad stuff. You only have to open the newspaper, look at the news –
there are some terrible things going on around the world. There is
evil going on around the world. But the world is more complex than
just saying, ‘Well, those are evil people, and these are the good
people,’ because it’s more mixed. People who are capable of great
love and devotion and kindness can also do some bad stuff.
Personalise the text
in red. I’ve done some stuff in my life that I deeply regret. I’ve hurt some
people. I’ve even hurt people that I love.
Now, sin. Sin: that’s kind of a word that’s changed meaning in our
culture. ‘Sin’ has almost become like a good word: One advert for
ice-cream used the slogan, ‘It’s so good, it’s sinful!’. But sin in the
Bible is the bad stuff. And Paul says: ‘All have sinned and fall short
of the glory of God.’ What does that mean?
I was amused to see some of the things people have written on their
S accident claim forms when they’re trying to explain to their
insurance company why they had the accident:
One man wrote this: ‘Going home, I drove into the wrong house
and collided with a tree that wasn’t there.’
Another man wrote this: ‘The other car collided with mine without
giving warning of his intention.’
Another person wrote this: ‘The guy was all over the road. I had to
swerve a number of times before I hit him.’
Someone else wrote this: ‘I’d been driving my car for forty years
when I fell asleep at the wheel and had an accident.’
Someone else wrote: ‘The pedestrian had no idea which way to go,
so I ran over him.’
And finally this: ‘I pulled away from the side of the road, glanced at
my mother-in-law, and headed over the embankment.’
John Collins was the vicar at Holy Trinity Brompton, the home of
S Alpha in London, from 1980–1985. He’s now ninety years of age.
He’s a very holy, amazing man – a very gracious, very loving, very
kind, very humble man. Also has a great gift of explaining the Bible.
And sometimes a rather arrogant young guy would come to him
and say, you know, ‘I have no need of God. I lead a good life.’
And then John would say: ‘Well, what do you think the standard
is?’ And the guy would say: ‘Well, maybe the standard’s the
ceiling.’ And John would say: ‘No, look at the verse. The standard’s
not the ceiling – it’s the sky. ‘All have sinned and fall short of the
glory of God.’”
The glory of God was revealed in Jesus. And compared to him, we all
fall a very long way short.
So you might say, ‘Well, if that’s the case, we’re all in the same
boat. Why does it matter?’ It matters, according to the New
Omit text in red if
Testament, for these reasons, and I’ve put them under four Ps to
And then there’s the power of sin. The bad stuff in our life, the bad
habits, they’re very addictive. Jesus says: ‘Whoever sins is a slave
of sin.’
When our elder son was working in London and living with us: he’s
P got a very sweet tooth, and one time he came home with a tray of
Replace this story Krispy Kreme doughnuts. He had sixteen Krispy Kreme doughnuts. And I
with your own
thought, ‘I’m going to try one of these.’ And I actually only ate half
example. Your
example should be of it, and I felt physically sick! And I said to him, ‘You know, I just
light-hearted, while
tried one of these doughnuts, and I felt physically sick.’ He said,
effectively
illustration how ‘Yeah, they do make you feel a bit ill.
easily addiction can
take hold.
But you kind of feel the only thing that might make you feel better
is to eat another one!’ And I thought, ‘That is a great definition of
addiction: it’s the stuff we do that kind of makes us feel terrible,
but we feel the only way to feel better is to do it again.’
And then the third P is the penalty of sin. There’s something within
us that cries out for justice. When we see these kind of horrific
things that are going on around the world, we say: ‘That ought not
to happen. They should be stopped. They should be brought to
justice.’
The point is I have a totally different standard for myself than for
everybody else in the world. In other words, I’m a hypocrite.
Romans 2:1 ‘You, therefore, have no excuse, when you pass judgment on
someone else, for at whatever point you judge the other, you are
condemning yourself, because you who pass judgment do the
same things.’
Personalise text in And for me it’s not just biking; it’s a whole lot of other things as
red according to the
story you use well.
above.
And then the fourth P is the partition of sin. You know how it is
when we have offended someone, or someone has offended us, we
don’t want to look them in the eye. We try and avoid them because
something’s come between us. And what the New Testament says
That’s, if you like, the bad news. But the good news is this – this is
the solution: God loves you; the Son of God loved me and gave
himself for me. God has come to this earth in the person of his Son
to do something about it, to die for you and to die for me.
Talk Point 2
THE SOLUTION
1 Peter 2:24
‘He himself’ – that is, Jesus – ‘bore our sins’ – that’s your sins and
my sins – ‘in his body on the tree’ – on the cross – ‘…by his
wounds you have been healed’.
Forty-one years later, his death was put in its proper perspective.
There, in a crowd of 150,000 people, 26 cardinals, 300 archbishops
and bishops, St Peter’s Square, Rome, in that crowd was Francis
Gajowniczek. And the Pope said on that occasion about his death:
‘The death of Maximilian Kolbe’ – that Polish forty-seven-year-old
priest who stepped forward to give his life – ‘that was a victory like
the one won by our Lord Jesus Christ’: because he gave himself –
he gave up his life out of love.
The cross was the height of pain, depth of shame. And yet the New
Testament never concentrates on the physical suffering of Jesus.
Because other people have suffered crucifixion. Even today people
are being crucified. What it focuses on is what was unique about
Jesus’ death, and that is that he was suffering spiritually because he
was bearing on himself your sin and my sin, our guilt, our shame.
‘We all, like sheep, have gone astray, we have turned – every one –
Isaiah 53:6 to our own way; and the Lord has laid on him the iniquity of us
(ESV)
all.’
‘Do you see where that leaves you?’ It leaves you free to have a
relationship with God.
Talk Point 3
THE RESULT
The cross; the results of the cross. The cross and resurrection are
really like one event. And it’s like a beautiful diamond: you could
look at it from so many different facets, all the different things that
the death of Jesus achieved. God revealed how much he loves you.
Guilt is feeling bad about the stuff we do. Shame is feeling bad
about who we are. And Jesus bore our guilt and our shame. And
you never need to feel bad about yourself in that sense, because
you are loved. Your worth is what you’re worth to God. What are
you worth to God? Jesus died for you! You are so infinitely valuable
to God.
And then Jesus revealed what true love is. True love is not just a
feeling. Love involves more than words; it involves actions. And
And then it tells us this: that evil has been defeated. The powers of
evil have been defeated on the cross, and that there’s going to be a
good ending! The resurrection was not the reversal of a defeat; it
was the manifestation of a victory. And it tells us that the story
ends well.
And then those four Ps we looked at: they have been reversed. And
I’m going to take them in the opposite way to the way that we
looked at them.
First one: the partition has been removed. You can come home!
2 Corinthians What St Paul says is that ‘God was in Christ, reconciling the world’
5:19
– that is, you and me – ‘to himself’.
You see, the cross was not God sort of punishing an innocent third
party – that would be barbaric. No, God was in Christ. God himself
came to die for you and for me. God was in Christ, reconciling you
and me to himself.
Reconciliation is amazing.
Images of this I love this sculpture that Charlie Mackesy did of the Prodigal Son:
sculpture can be
found at that’s what Jesus made possible. That is the loving Father welcoming
charliemackesy.com you and me back, hugging us, holding us, loving us. That’s
reconciliation.
And then the penalty has been paid. The guilt has been removed.
There’s no condemnation. The word that’s used is ‘justified’.
‘Justified’ means ‘just-as-if-I’d never sinned’. It’s a term from the law
court: if you were justified, you were acquitted.
Personalise the text I really found it difficult to understand how Jesus’ death could
in red.
really make a difference to me today. Someone used this analogy,
and it really helped me. It’s not a true story; it’s just an analogy.
And what Jesus has done is even more amazing, because the cost
was not just £20,000 – it was his death on the cross. We were in a
much worse situation – it needed a much greater solution. And the
love was far greater. It wasn’t just two friends; it was the love like a
father and a son, greater even than that.
But it really is true: ‘The first to apologise is the bravest. The first to
forgive is the strongest. And the first to forget is the happiest.’
Corrie ten Boom was an amazing Dutch Christian who during the
S War hid Jews from the Nazis. And she was caught and arrested, as
was her father and her sister, and they were taken to
concentration camps. Her father died, and her sister Betsie, who
went with her to Ravensbrück, died also in that concentration
camp. But amazingly Corrie survived. And after the War she went
round just talking about forgiveness, this message of forgiveness.
One time in 1947 she was in a church in Munich. And when she
finished her talk, this man came up to her, and she recognised him
as one of the guards in Ravensbrück concentration camp. He didn’t
‘I stood there and I could not. Betsie had died in that place. Could
he erase her slow, terrible death simply for the asking? It could not
have been many seconds that he stood there, hand held out, but to
me it seemed hours as I wrestled with the most difficult thing I’d
ever had to do. I stood there with the coldness clutching my heart.
But forgiveness is not an emotion – I knew that too. Forgiveness is
an act of the will, and the will can function regardless of the
temperature of the heart. “Jesus, help me,” I prayed silently. “I can
lift my hand – I can do that much. You supply the feeling.”’
God loves you intensely. You are loved. The Son of God, Jesus, gave
himself for you. When I understood that, it totally changed my life.
And it’s a gift. And it’s a gift that you receive by faith. And that’s
what we’re going to be looking at next week: what is faith? But you
Ensure you have
copies of Why don’t have to wait till next week if you want to respond, if you
Jesus? available for
want to receive the gift. I’d love to give you a copy of this little
your guests. Visit
alphashop.org or booklet Why Jesus? and in the back there’s a prayer that you can
Galatians 2:20 But I want to leave you with those words: ‘The Son of God loved
me and gave himself for me.’
The Alpha Transcripts are taken from Alpha with Nicky Gumbel filmed 2014–2015, which are based on Questions
of Life by Nicky Gumbel.
Acknowledgements:
Scripture quotations taken from the Holy Bible,
New International Version Anglicised
Copyright © 1979, 1984, 2011 Biblica, formerly International Bible Society
Used by permission of Hodder & Stoughton Publishers, an Hachette UK company
All rights reserved
‘NIV’ is a registered trademark of Biblica
UK trademark number 1448790.
Scripture [marked ESV] from the ESV® Bible (The Holy Bible, English Standard Version®) copyright © 2001 by
Crossway, a publishing ministry of Good News Publishers. ESV® Text Edition: 2011. The ESV® text has been
reproduced in cooperation with and by permission of Good News Publishers. Unauthorized reproduction of this
publication is prohibited. All rights reserved.
Scripture [marked NLT] from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007 by Tyndale
House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights
reserved.
Corrie Ten Boom, The Hiding Place, (Hodder & Stoughton, 1972)