CPAR REVIEWER

MODULE 6: NATIONAL ARTISTS A ND CONTRIBUTIONS

Church of the Holy Sacrifice in UP Diliman GENGHIS KHAN (1950)

- First Catholic church in the country to - the told of the epic adventure of a Mongolian
employ a circular architecture with a thin conqueror.
shell dome.
- Was a collaboration of five National Artists. 1. Manuel Conde (2009)
- Recognized as a National Historical - actor, filmmaker, and producer.
Landmark as well as a Cultural Treasure by 2. Carlos Francisco (1973)
the National Historical Commission of the - painter, did the production design.
Philippines and the National Museum,
respectively. TALES OF THE MA NUVU (1985)
- Inaugurated on 1955. - pop-rock opera, performed at the CCP in 1985
also benefited from the efforts of several
National Artists.
FIVE NATIONAL AR TISTS WHO
COLLA BORATED 1. Bienvenido Lumbera (2006)
- wrote libretto.
1. Leandro Locsin (1990 2. Alice Reyes (2014)
- designed the structure reminiscent of a - choreographed the performance.
flying saucer in which the spherical structure 3. Salvador Bernal (2003)
indicated a keen interest space travel, and - took charge of the costume and set design.
the advancements in science and
technology in the 1950s. PEDR O PENDUKO (1954)
- first appeared in Coching’s work in Liwayway
2. Napoleon A bueva (1976) comics and ani mated into film.
- carved the double-sided crucifix in
hardwood. 1. Francisco V. Coching (2014)
- combined the dra wings and stories.
3. Arturo Luz (1997) 2. Gerardo de Leon (1982)
- made the modernist style called ‘’River of - animated Pedro Penduko
Life’’. It is a terrazzo floor work, suggesting
flowing rivers that terminate in the altar as a A POR TRAIT OF THE ARTIST A S FILIPINO (1950)
whirling pattern of planar forms. 1. Nick Joaquin (1976)
- playwright, poet, novelist, and wrote Portrait
4. Vicente Manansala (1981) of the Artist as Filipino.
- a cubist painter and illustrator. 2. Lamberto A vellana (1956)
- he did the mural paintings of the 15 stations - adapted the film.
of the Cross, with the assistance of Ang 3. Daisy Hontiveros Avellana (1999)
Kiukok (2001), also known for his cubist-like - played the lead character in both film and
works. theater. The actress, director, writer, and wife
of La mberto Avellana.
5. Jose Maceda (1997)
- he led the ‘’Pagsa mba’’ in 1968.
- founded the UP Center for Ethnomusicology,
music and its cultural background.
 CPAR REVIEWER
MODULE 7: ARTFOR MS AND PRACTICES FR OM THE REGIONS

VACUL OR VAKUL - MV Don Juan Tragedy – People’s

- natives of Batanes or the Ivatans use a determination to get over hardship and win
headgear called Vacul, made from the fibers over disaster, misfortune, and adversity.
of vuyavuy pal m to protect them from
scotching heat of the sun while working on PINTA DOS OR PAINTED PEOPLE
their farmlands. This particular headgea r is - symbolizes “kaisugan” or valor or bravery
also a substitute to umbrella during rainy - festival: Pinatados Festival
season. - found in Tacloban City
- every detail of their lives is centered around - June 29, 1987
survival. - used to be only for men
- it is a multipurpose item, pillow or mattress of - Pintados-Kasadyan Festival, 3rd week of
the baby. march, for men and women

VA KUL - KA NAYI FESTIVAL VINTA

- April 25-27 - Traditional outrigger boat.
- an appreciation of art form, Vakul. - Pilang or Pelang in Sama Bajau of the Ta wi -
- first festival happened last 2016 Tawi Islands.
- Dapang or Depang a mong the Tausug in Sulu.
BUL-UL OR TINA GTA GGU - Balanda among Yakan in Basilan.
- carved wooden figure used to guard rice crop - purpose: Fishing Vessels, Cargo ships, House
by the Ifugao. boats
- believed to protect and multiply the rice
- ritual: Ifugao Priest (Momnaki) Baptizing RACING VINTAS
Granary Deities - Za mboanga Hermosa Festival, month of
- Tunod (the blood that they pour) October.

MORIONES FESTIVAL VINTA FESTIVAL IN SULU

- in the province of Marinduque, those who - aims to bring peace and progress.
partake in the celebration of Moriones
Festival used Morion to portray the Roman T’NALA K
soldiers and Syrian mercenaries in the story of - Lake Sebu, South Cotabato, “Land of the
the Passion of the Christ. Drea mweavers”.
- Holy Week, starting from Holy Monday to - cloth woven from Abaca.
Easter Sunday. - Drea m Weavers – patterns are from their
- Mogpog (1807), Moriones first appeared. drea ms.
- Dapdap (Phiippine Native Tress) used in - Lang Dulay – GAMABA Awa rdee 1988 (a ward
making mask. for folk arts).
- A T’boli princess, started weaving at the age
MA SKARA FESTIVAL of 12.
- in Bacolod, ‘’City of Smiles’’ and Sugarcane
Capital of the Philippines.
- happens every 4 t h Sunday of October.
- ‘’mass’’ means multitude of people.
- ‘’kara’’ means face.
- it started because of economic crisis
T’NALA K FESTIVAL
- a week-long celebration every July held in
Koronadal City, the capital of South Cotabato.
- T’nalak symbolizes the blending of the culture,
strength, and unity of the various ethnic
groups living in the provinces.

SARIMA NOK
- a legendary bird of the Maranao people from
Mindanao.
- a Pre-colonial artwork.
- depicted as a fowl with colorful wings and
feathered tail, holding a fish on its beak.
- comes from: “Sari” variety, and “manok”.
- brings good fortune and if the spirits are
pleased, they will have a bountiful harvest.
- widely present in their artistic and
architectural designs, rituals, and dances.