Social Perception
Social Perception
• We all experience lies by others in our daily lives, and honestly, we sometimes
engage in deceptions ourselves.
• For instance, when a student is asked, “Did you do your homework?” he or
she may answer “yes” even though this is not true.
• Although many lies may seem trivial, they appear to occur frequently.
• If lying is so common, why don’t we easily recognize it for what it is?
• Why don’t we see through the dishonesty in others’ statements?
• In other words, why don’t we always perceive others accurately – for what
they are, rather than what we think they are?
• Perceiving others accurately is important for effective interaction.
• It is essential to know what they are really like beneath the public
mask presented to the world and determine whether they are being
honest with us about their motives.
• If we can’t successfully assess whether people are trying to mislead us
or not, we may find it difficult to interact effectively and build good
relationships with them.
• We all have a fundamental
fascination with explaining other
people’s behavior, but all we have
to go on is observable behavior:
• What people do
• What they say
• Facial expressions
• Gestures
• Tone of voice
• We can’t know, truly and
completely, who they are and what
they mean.
• Instead, we rely on our impressions
and personal theories, putting them
together as well as we can, hoping
they will lead to reasonably
accurate and useful conclusions.
FOUR ASPECTS
Impression Management
communication
Process through which an exchange of information, ideas, concepts, or messages takes place
between two or more persons.
communication
• Communication can broadly be defined as exchange of ideas,
messages and information between two or more persons, through a
medium, in a manner that the sender and the receiver develop
common understanding of the message.
• The word communication is derived from the Latin word
‘communicare’, which means to share, impart, participate, exchange,
transmit or to make common. It emphasises on sharing common
information, ideas and messages.
Nature of communication
• Communication is a process of transmitting and receiving verbal and
non-verbal messages.
• It is a two way process of exchanging ideas or information. One
person alone cannot carry out communication. When you
communicate, there has to be a receiver or an audience that would
reciprocate. Only then can your communication be complete.
• It is considered effective only when it achieves the desired reaction or
response from the receiver. The response may be positive or negative.
In case of absence of any response, communication is incomplete.
Process of communication
I. Idea: Every message, has its origin in an idea that Idea
germinates in the mind of the sender of the message.
II. Sender: Sender is the person who identifies the need to
communicate and initiates the process of
communication.
III. Encoding: The process of converting the message into
Sender/Encoder Encoding
words, symbols, pictures, etc. is called encoding
IV. Message: Message is an idea transformed into the
content to be communicated.
Feedback Message
V. Channel: The medium/vehicle through which the
message is sent. It may be a speech, a letter, an e-mail, Noise
SMS, gesture, sound, etc.
VI. Receiver: The person who receives and decodes the
message sent.
VII. Decoding: Process by which the receiver interprets the
message and translates it into meaningful information.
VIII. Feedback: The reaction or response given by the receiver
Decoding Reciever/Decoder Channel/Medium
of the message to the sender.
IX. Noise : Any disturbance, hurdle or barrier to
communication is the notice.
Types of communication
Verbal Communication Non-Verbal Communication
• In verbal communication words and language are used to • Communication between individuals that does not involve
convey the message. the content of spoken language, relies on unspoken
language, facial expression, eye contact and body
• It is the easiest and fastest form of communication. language.
• Even then it constitutes a very small part (about 7 per cent) • Non-verbal communication may take the following forms:
of all human interactions.
• Body Language : Communication through facial
• Verbal communication is of two types: expressions, gestures, stance, touch and other
• Oral Communication: It means communication physical signs is called body language.
through spoken words. It may be face-to-face • Paralanguage : Pitch, tone, quality, etc. of voice is
(lecture, seminar, conference, meeting, informal known as paralanguage. The way one speaks, rather
conversation, gossip, or telephone). Clear voice and than words, reveal the intent of the speaker.
tone are necessary for effective oral communication. • Aesthetics : Music, dancing, painting sculpture and
Speaking at too fast/slow speed or two high/low other forms of art serve as means of communication.
volume impairs oral communication. These convey the feelings and thoughts of artists.
• Written Communication: Communication via SMS, e- • Appearance : Dress and grooming create the first
mail, letter, brochure, proposal, contract, memo, impression.
report, etc. is written communication. Such
communication is essential in case of formal business • Symbols : Symbols may relate to religion, status, ego,
interactions and legal documentation. Grammar, etc. These convey the special meaning. For example,
vocabulary, writing style, etc. determine the the number of stars on the shirt of a police officer
effectiveness of written communication. reveal his/ her status.
Patterns of communication
• https://www.taxmann.com/bookstore/bookshop/bookfiles/Business%20Correspondence%20and%20reportingchapter1.pdf
• https://www.communicationtheory.org/patterns-of-communication/
• https://www.businesstopia.net/communication/communication-patterns
• https://studymasscommunication.wordpress.com/2019/09/06/patterns-of-communication/
7 C’s of Effective Communication
Propaganda
degree of interest of the recipient of the communication),
influence the degree to which people allow superficial
factors to persuade them.
• Propaganda refers to dissemination of information — facts,
arguments, rumours, half-truths, or lies - to influence public
opinion.
• It is more or less a systematic effort to manipulate other
people’s beliefs, attitudes, or actions by means of symbols
(words, gestures, banners, monuments, music, clothing,, etc.).
• Propaganda can be found in news and journalism,
government, advertising, entertainment, education, and
activism.
• The word propaganda is derived from the Latin word. ’propagare’, which means to
propagate, spread, generate or to reproduce in an artificial manner. This suggests
that propaganda does not take place in itself spontaneously. It has to be produced
or generated by someone.
• Harold Lasswell provided a broad definition of the term propaganda, writing it as:
“the expression of opinions or actions carried out deliberately by individuals or
groups with a view to influencing the opinions or actions of other individuals or
groups for predetermined ends and through psychological manipulations.”
• Deliberateness and a relatively heavy emphasis on manipulation distinguish
propaganda from casual conversation or the free and easy exchange of ideas.
• Propagandists have a specified goal or set of goals.
• To achieve these, they deliberately select facts, arguments, and displays of symbols
and present them in ways they think will have the most effect.
• To maximize effect, they may omit or distort pertinent facts or simply lie, and they
may try to divert the attention of the reactors (the people they are trying to sway)
from everything but their own propaganda.
• According to William W. Biddle’s 1931 article "A psychological
definition of propaganda", four principles followed in
propaganda are:
i. rely on emotions, never argue;
ii. cast propaganda into the pattern of "we" versus an "enemy";
iii. reach groups as well as individuals;
iv. hide the propagandist as much as possible.
• Thus, propaganda always aims at moulding people’s attitudes
and behaviour in the direction of the propagandist by impressing
upon the mass through various methods, techniques and
strategies.
Need for Propaganda
• Propaganda is an important aspect in our living. It cannot be eliminated, and no one can completely withdraw from it.
• In spite of the stigma attached to the concept of propaganda, it has a lot of practical importance.
• Propaganda cannot be said to be only commercial or religious or political.
• Propaganda is necessary to bring social change to eradicate social evils, poverty and illiteracy.
• Propaganda is essential for eradication of social evils like dowry, child marriage, gender, bias and prejudice towards minority groups, SC and ST
and socially and economically disadvantaged persons.
• To build casteless and classless societies, propaganda in the right direction is essential.
• Radios and TVs. broadcast and telecast respectively various propaganda related materials to increase the consciousness of people and change their
attitude.
• These types of propaganda are not based on ulterior and selfish motives and hence cannot be said to have bad aims.
• They are, indeed, essential for the progress and prosperity of the society and mankind.
• Thus, it is found that only through propaganda, the idea of democracy, the dreams of our planners, social reformers and policy makers can be
made known to the public.
Rumours
• A rumour, derived from the Latin word ’rumorem’, meaning noise, is "a tall tale of explanations of events circulating from
person to person and pertaining to an object, event, or issue in public concern.
• In the social sciences, a rumour involves a form of a statement whose veracity is not quickly or ever confirmed.
• Rumours are often discussed with regard to "misinformation" and "disinformation" (the former often seen as simply false
and the latter seen as deliberately false, though usually from a government source given to the media or a foreign
government).
• Rumours thus have often been viewed as particular forms of other communication concepts.
• A rumour has been identified as a subset of propaganda.
• ‘A Psychology of Rumour’ was published by Robert H. Knapp in 1944, in which he identified three basic
characteristics that apply to rumour:
• they're transmitted by word of mouth;
• they provide information about a ‘person, happening, or condition’; and
• they express and gratify "the emotional needs of the community.
• Based on his study, Knapp divided those rumours into three types:
• Pipe dream rumours: reflect public desires and wished-for outcomes (e.g. Japan's oil reserves were low and thus World War II
would soon end).
• Bogie or fear rumours: reflect feared outcomes (e.g. An enemy surprise attack is imminent).
• Wedge-driving rumours: intend to undermine group loyalty or interpersonal relations (e.g. American Catholics were seeking to
avoid the draft; German-Americans, Italian-Americans, Japanese-Americans were not loyal to the American side).
• Knapp also found that negative rumours were more likely to be disseminated than positive rumours.
• These types also differentiate between positive (pipe dream) and negative (bogie and wedge-driving) rumours.
• In the 1947 study, The Psychology of Rumour, Gordon Allport and Leo Postman concluded that, "as rumour
travels it.. grows shorter, more concise, more easily grasped and told.”
• This conclusion was based on a test of message diffusion between persons, which found that about 70% of
details in a message were lost in the first 5-6 mouth-to-mouth transmissions.
• Allport and Postman used three terms to describe the movement of rumour. They are: levelling, sharpening,
and assimilation.
• Levelling refers to the loss of detail during the transmission process; sharpening to the selection of certain
details of which to transmit; and assimilation to a distortion in the transmission of information as a result
of subconscious motivations.
Non-verbal cues
in social life
• It is often suggested that “a picture is
worth a thousand words” or actions speak
volumes”.
• Applied to interpersonal communication,
these sayings suggest that we can learn
more from people’s non-verbal cues than
from their words.
• Although verbal communication – spoken
and written words – is very important, in
this section we’ll examine ways that non-
verbal cues are perhaps for revealing
than words.
Non-verbal
communication
• Temporary states exert
important effects on people’s
behaviour and social thought.
Hence, recognizing and
understanding these conditions
is often very useful.
• Sometimes, this is a relatively
easy task – we ask others how
they are feeling, or what kind
of mood they are in, and they
tell us.
• At other times, however, people
are unwilling to reveal their
inner feelings.
• In situations when it is inappropriate or impossible
to ask others how they are feeling, we can pay
careful attention to non-verbal cues provided by
changes in their facial expressions, eye-contact,
posture, body movements, and other expressive
actions.
• Infact, such beahviour is relatively irrepressible
(difficult to control) – so even when others try to
conceal their inner feelings from us, those emotions
often ‘leak out’ in many ways through non-verbal
cues.
• Information conveyed by cues, other than the
content of spoken language, as well as our efforts
to interpret it, is often described by the term non-
verbal communication.
Basic channels of non-
verbal communication
There are five basic channels through which non-verbal communication
takes place:
1. Facial expressions
2. Eye-contact
3. Body movements
4. Posture
5. Touching
Facial Expressions
• Human feelings and emotions
are often reflected in the face.
• Cicero, a Roman orator, rightly
said “the face is a picture of
the mind with the eyes as its
interpreter.”
• We do learn much about
others’ current moods and
feelings from their facial
expressions.
• There are 6 basic emotions that are
clearly represented on the human
face:
• Anger
• Fear
• Happiness
• Sadness
• Disgust
• Surprise
• However, this does not imply that
humans can show only a small no. of
facial expressions.
Emotions occur in many
combinations (for ex:
joy together with
sorrow, and fear
combined with anger)
and each of these
reactions can vary There may only be a small no. of basic facial expressions, but
greatly in strength. the no. of variations on these themes is immense.
• If you travelled to a remote part of the world and visited a group of people who
Are facial expressions had never met an outsider before, would their facial expressions in various situations
resemble your own?
universal? • Would they smile in reaction to events that made them happy, frown when exposed to
conditions that made them angry, and so on?
• Would you be able to recognize their emotional expressions as readily as ones shown
by persons belonging to your own culture?
• Early research seemed to suggest that facial expressions are universal in both their use and recognition.
• Subsequent research (conducted by Paul Ekman and others) indicates that the ability to interpret at least the six
major emotion is cross-cultural—part of being human and not a product of people’s cultural experience. Other
emotions such as guilt, shame, embarrassment, and pride occur later in human development and show less
universality.
• Numerous studies have clearly shown that people are a great deal more accurate in recognizing the facial
expressions of members of their own national group than facial expressions of members of another national
group.
• Cultural differences also exist with respect to the precise meaning of various cultural expressions.
verbal Cue • For example, we interpret a high level of gazing from another person
as a sign of liking or friendliness. In contrast, if they avoid eye-contact,
we may conclude they are unfriendly, they don’t like us, or they are
simply shy.
• While a high level of eye-contact is
usually interpreted as a sign of liking
or positive feelings, there is one
exception to this general rule.
• If someone gazes at us continuously
and maintains eye-contact regardless
of what we do, he or she can be said
to be staring.
• A stare is often interpreted as a sign
of anger or hostility – as in a cold
stare – and most people find this
particular non-verbal cue disturbing.
• Infact, we may quickly terminate
social interaction with someone who
stares at us and may even leave the
scene.
TRY this
Postures, and
behaviour, the higher is the level of arousal
or nervousness.
• Understanding body language is important,
• Research studies have found that the sounds that occurred during speech and the facial expressions
were more accurate guides to emotions underlying people’s statements than the spoken words
themselves.
• Many people often express emotions through the quality or specific sound of their voices, that is
independent of the words they are using to speak.
• For instance, someone may not overtly say that they are angry, but we can sometimes ‘hear it’ in
their voices. Their irritation and annoyance shows through tone, volume, and/or other sound related
aspects. https://youtu.be/tJ97gL9kQGI
Can our facial expressions influence our emotions?
How we feel?
Let’s try something
Grab and Pencil or Pen and try to imitate as shown in the pictures above.
First, hold the pencil between your teeth, and next only with the support of your lips.
The facial feedback hypothesis
• Our nonverbal behaviours can influence our feelings. In other words, not only do our
emotions influence our non-verbal cues, the cues themselves influence our internal feelings.
• The facial feedback hypothesis suggests that we not only show what we feel in our facial
expressions; those expressions can also influence our own emotional states.
• Many studies offer support to this view that facial expressions can actually trigger
emotions.
• Findings suggest that feedback from the facial muscles to the brain plays a key role in
shaping and determining the nature and intensity of emotions that we experience.
• Holding a pencil in the teeth activates the muscles used in smiling, and thus evokes more
pleasant feelings than holding the pencil in one’s lips.
It has been suggested that people who are successful at lying are
able to conceal their deception by managing their non-verbal cues.
Recognizing deception
When attempting to detect deception, people focus
on information that are not valid indicators of whether
others are lying or telling the truth.
• We are generally not very accurate at recognizing deception for many reasons, such as
our tendency to perceive others as truthful and our desire to be polite. As a result, we
don’t typically search for clues of deception.
• However, research indicates that we are more successful at detecting liars when in a sad
mood than in a happy mood. This may be because people experiencing negative feelings
pay more attention to the content of the message – its words and meaning, while people
who are happy tend to get distracted by cues unrelated to the message.
Increased attention to cues
unrelated to the message
content. Reduced ability to
Happy Mood recognize deception
in the message.
Decreased attention to
message content.
Increased attention to
message content.
Increased ability to
Sad Mood detect deception in
Decreased attention to cues the message.
unrelated to the message
content.
• People who are lying find it difficult to control
all channels of communication at once.
• There are a few nonverbal cues that are
moderately revealing of deception.
• However, these cues tend to go unnoticed
because most people are not looking for them.
attribution We don’t simply want to know how others have acted – that’s
something we can readily observe. We also want to know why,
because that knowledge can help us understand them better and also
help us predict their future actions.
The process through which we seek to identify the
causes of others behaviour and so gain knowledge of The process through which we seek such information and draw
inferences is known as attribution.
their stable traits and dispositions.
This process not only concerns our efforts to understand the causes
behind others’ behaviours, but on some occasions, to understand the
causes behind our own behaviour.
1. Heider’s Common Sense Theory
• Fritz Heider is an Austrian-American
Theories of psychologist who developed concept of
attribution theory.
External Attribution
• The process of assigning the cause of behaviour to some situation or event
outside a person's control rather than to some internal characteristic.
• When we try to explain our own behaviour we tend to make external
attributions, such as situational or environment features.
https://study.com/academy/lesson/attribution.html
• Heider believed that people generally tended to give more
attribution than they should to personality, and, conversely, less
than they should to situations.
• In other words, personality is not as consistent an indicator of
behaviour as people tend to believe.
• Through his theory, Heider gave two important contributions
i. Proposed the idea of internal & external causes of behaviour
ii. Perceivers ignore part or all situational factors when
explaining behaviour (Personal Causation).
Second, we consider consistency — the extent to which the person in question reacts to the stimulus or event in the same way on other occasions, over time.
E.g., If Alison only smokes every time she is out with friends, consistency is high. If she only smokes rarely on on some special occasions whenever she is with
her friends, consistency is low.
And third, we examine distinctiveness — the extent to which this person reacts in the same manner to other, different stimuli or events
E.g., If Alison only smokes when she is out with friends, her behaviour is high in distinctiveness. If she smokes at any time or place and with people other than
her friends, then distinctiveness is low.
Let’s look at another example to help understand this particular attribution theory.
Our subject’s name is Tom. His behaviour is laughter. Tom is laughing at a comedian.
Consensus
• If everybody in the audience is laughing, the consensus is high. If only Tom is laughing
consensus is low.
Distinctiveness
• If Tom only laughs at this comedian, the distinctiveness is high. If Tom laughs at
everything, then distinctiveness is low.
Consistency
• If Tom always laughs at this comedian the consistency is high. If Tom rarely laughs at this
comedian, then consistency is low.
• According to Kelley’s theory, we are most likely to attribute
another’s behaviour to internal causes under conditions in which
consensus and distinctiveness are low, but consistency is
high (consensus + distinctiveness is ⬇; consistency ⬆ = internal).
In this case, Kelley’s theory suggests that you would attribute the
server’s behaviour to internal causes - the server is simply a person who
likes to flirt.
No other servers
flirt with the
customer
(Consensus is low)
• refers to the perception of the • refers to whether the cause of • refers to whether or not the
cause of any event as internal the event is stable or unstable cause of any event is under
or external across time and situations. the individual’s control.
• E.g., If a learner believes that • If she believes that she failed • If she believes that she could
she failed her math test her math exam because of her have done better in the test
because she lacked inability, inability in math, the cause is had she practiced more, the
she is referring to her internal stable. The cause is more cause is controllable. On the
attribution. On the other hand, stable if she believes that her other hand, if she doubts her
if she blames the teacher to lack of ability is permanent. ability in math, the cause is
be incompetent, she is On the other hand, if she uncontrollable. Environmental
referring to the external believes that had she not been or external attributions cannot
attribution. sick, she could have aced the be considered as controllable.
test, the cause is unstable, as
illness is a temporary factor.
Where attribution is concerned, it is
not simply what other people do that
helps shape our perception of them,
but our interpretation of their actions
is crucial too.
Basic sources of
error in attribution
• Although we do a good job of evaluating the social
world, we are far from perfectly accurate.
• In fact, our efforts to understand other people, and
ourselves, are subject to several types of biases.
• Attribution ‘errors’ can lead us to false conclusions
about why others acted as they did and also
influence our predictions of how they will act in the
future.
Imagine that you witness the following scene…..
• A man arrives at a meeting 1 hour late. Upon entering, he drops his notes on the floor. While
trying to pick them up, his glasses fall off and break. Later, he spills coffee all over his tie.
• How would you explain these events?
• The chances are good that you would reach conclusions such as “This person is disorganized
and clumsy.”
• Are such attributions accurate?
• Perhaps, but it is also possible that the man was late because of unavoidable delays at the
airport, he dropped his notes because they were printed on slick paper, and he spilled his coffee
because the cup was too hot to hold.
Correspondence bias – the fundamental attribution error
• The inclination to overlook potential external causes of one’s behaviour illustrates
correspondence bias — the tendency to explain others’ actions as stemming from
(corresponding to) dispositions even in the presence of clear situational causes.
• This bias seems has been observed so frequently that social psychologists refer to it as the
fundamental attribution error.
• In short, we tend to perceive others as acting as they do because they are “that kind of
person,” rather than because of the many external factors that may influence their behaviour.
• This tendency occurs in a wide range of contexts, but appears to be strongest in situations
where both consensus and distinctiveness are low, and when we are trying to predict others’
behaviour in the far-off future rather than the immediate future.
• Why? When we think of far-off future, we tend to think about others in terms of their traits,
overlooking potential external causes of their behaviour.
• The fundamental attribution error, powerful as it is, applies mainly to
attributions we make about others - we don’t tend to “overattribute” our
own actions to internal causes.
Actor-observer effect
• This fact helps explain another and closely related type of attributional
bias known as the actor-observer effect, the tendency to attribute our
own behaviour to situational (external) causes but that of others to
dispositional (internal) causes.
• Thus, when we see another person trip and fall, we tend to attribute this
event to his or her clumsiness. If we trip, however, we are more likely to
attribute this event to situational causes, such as ice on the sidewalk.
• The actor–observer effect occurs partly because we are quite aware of
the many external factors affecting our own actions, but are less aware
of such external factors when we focus on the actions of other people.
• Thus, we tend to perceive our own behaviour as arising largely from
situational causes, but that of others as deriving mainly from their traits.
• Example: Sammy falls asleep in class. Sean attributes her behaviour to
laziness. But when he fell asleep in class last week, however, he
attributed his own behaviour to the all-nighter he pulled finishing a term
paper.
Suppose you wrote a paper and submitted for a
class.
When you received it back, you found the
following comment: “An outstanding paper - one
of the best I’ve seen in years. A+.”
To what would you attribute this success?
Probably, you would explain it in terms of
internal causes - your high level of talent, the
effort you invested in writing the paper, and so
on.
Now, in contrast, imagine that when you got the
paper back, these comments were written on it:
“Unsatisfactory paper — one of the worst I’ve
seen in years. F.”
How would you interpret this outcome? The
chances are good that you would be tempted to
focus mainly on external (situational factors) -
the difficulty of the task, your professor’s
unfairly harsh grading standards, the fact that
you didn’t have enough time to do a good job,
and so on.
Self-serving bias
• This tendency to attribute our own positive
outcomes (or success) to internal causes but
negative ones (or failure) to external factors is
known as the self-serving bias.
• Two explanations why this bias occurs –
• motivational view (to protect and enhance our
self-esteem); and
• cognitive view (because we expect to succeed)
• Example: Chad wins a poetry competition but
fails to get the poem published in a magazine he
sent it to. He attributes his success in the
competition to his talent. He attributes his failure
to get it published to bad luck.
Application of To Understand Depression
• Many factors play a role in depression, including what might
attribution
be termed a self-defeating pattern of attributions.
• Depressed individuals tend to adopt the opposite pattern of
self-serving bias.
Negative
Intelligent Cold Determined
Impression
• The lists differ only with respect to two words: warm and cold.
• If people form impressions merely by adding together individual traits, the
impressions formed by people exposed to these two lists shouldn’t differ very much.
• But people who read the list containing warm were much more likely to view the
stranger as generous, happy, good-natured, sociable, popular, and altruistic than
were people who read the list containing cold.
• The words warm and cold, Asch concluded, were central traits - ones that strongly
shaped overall impressions of the stranger and coloured the other adjectives in the
lists.
• Asch obtained additional support for this view by substituting the words polite and
blunt for warm and cold. When he did this, the two lists yielded highly similar
impressions of the stranger. So, polite and blunt were not central traits that
coloured the entire impressions of the stranger.
Asch concluded that forming impressions of others involves more than simply
combining individual traits.
As he put it: “There is an attempt to form an impression of the entire person . . .
. As soon as two or more traits are understood to belong to one person they
cease to exist as isolated traits, and come into immediate . . . interaction . . . .
The subject perceives not this and that quality, but the two entering into a
particular relation . . .”