This document discusses the six categories that constitute the associates of Sri Krishna Chaitanya: gurus, devotees, avataras (divine descents), divine manifestations, divine powers, and Godhead Himself. It explains that when Sri Krishna Chaitanya appeared, all six of His constituents necessarily appeared as well. The guru is one constituent who guides disciples to the spiritual plane and reveals the truth. Srimati Radhika guides those specially favored in the confidential service of Krishna. Nityananda has the distinctive function of the guru and serves Gaurasundara through reverential servitude.
Copyright:
Attribution Non-Commercial (BY-NC)
Available Formats
Download as PDF, TXT or read online from Scribd
Bhaktisiddhanta Sarasvati Thakura The Associates of Sri Caitanya
This document discusses the six categories that constitute the associates of Sri Krishna Chaitanya: gurus, devotees, avataras (divine descents), divine manifestations, divine powers, and Godhead Himself. It explains that when Sri Krishna Chaitanya appeared, all six of His constituents necessarily appeared as well. The guru is one constituent who guides disciples to the spiritual plane and reveals the truth. Srimati Radhika guides those specially favored in the confidential service of Krishna. Nityananda has the distinctive function of the guru and serves Gaurasundara through reverential servitude.
Original Title
Bhaktisiddhanta Sarasvati Thakura the Associates of Sri Caitanya
This document discusses the six categories that constitute the associates of Sri Krishna Chaitanya: gurus, devotees, avataras (divine descents), divine manifestations, divine powers, and Godhead Himself. It explains that when Sri Krishna Chaitanya appeared, all six of His constituents necessarily appeared as well. The guru is one constituent who guides disciples to the spiritual plane and reveals the truth. Srimati Radhika guides those specially favored in the confidential service of Krishna. Nityananda has the distinctive function of the guru and serves Gaurasundara through reverential servitude.
Copyright:
Attribution Non-Commercial (BY-NC)
Available Formats
Download as PDF, TXT or read online from Scribd
Download as pdf or txt
0 ratings0% found this document useful (0 votes)
59 views6 pages
Bhaktisiddhanta Sarasvati Thakura The Associates of Sri Caitanya
This document discusses the six categories that constitute the associates of Sri Krishna Chaitanya: gurus, devotees, avataras (divine descents), divine manifestations, divine powers, and Godhead Himself. It explains that when Sri Krishna Chaitanya appeared, all six of His constituents necessarily appeared as well. The guru is one constituent who guides disciples to the spiritual plane and reveals the truth. Srimati Radhika guides those specially favored in the confidential service of Krishna. Nityananda has the distinctive function of the guru and serves Gaurasundara through reverential servitude.
Copyright:
Attribution Non-Commercial (BY-NC)
Available Formats
Download as PDF, TXT or read online from Scribd
Download as pdf or txt
You are on page 1of 6
ISKCON MEDIA VEDIC LIBRARY
Creative Commons License
Attribution-Noncommercial-No Derivative Works 3.0 Unported You are free: to Share to copy, distribute and transmit the work Under the following conditions: Attribution. You must attribute the work in the manner specied by the author or licensor (but not in any way that suggests that they endorse you or your use of the work). Noncommercial. You may not use this work for commercial purposes. No Derivative Works. You may not alter, transform, or build upon this work. http://creativecommons.org/licenses/by-nc-nd/3.0/ For more free ebooks, mp3s, or photos visit: www.iskconmedia.com The Associafes Of Sri Caifanya Sri Krishna Caifanya Is Sri Krishna HimseIf Tlc associaics ol Sii Kisna Caiianya aic consiiiucnis ol Himscll. Ii is oui objcci in ilis sloii papci io siudy ilc implicaiions ol ilcsc dociiincs. Sii Kisna's aciivc cxisicncc involvcs ilc undividcd opciaiion ol ilc lollowing six divinc cniiiics viz., guius, dcvoiccs, avaiaias (divinc dcsccnis), divinc manilcsiaiions, divinc powcis, and Godlcad Himscll. All ilcsc aic joinily and scvcially divinc. As Sii Kisna Caiianya is idcniical wiil Sii Kisna ilc aciivc cxisicncc ol Sii Caiianya also implics ilc coopciaiion ol ilc abovc six divinc caicgoiics.Wlcn Sii Kisna Caiianya was plcascd io manilcsi His appcaiancc on ilis mundanc planc all ilc six consiiiucnis ol Himscll also ncccssaiily madc ilcii appcaiancc as paii and paiccl ol Himscll. In ilc maivclous woil, Gauia-ganoddcsa-dipila, wc lavc ilc dciailcd idcniilicaiion ol ilc scvcial claiacicis wlo aic Divincly associaicd in ilc pciloimanccs ol Si Kisna Caiianya wiil ilc coiicsponding claiacicis in ilc Dvapaia lila ol Sii Kisna. Tlis coiicspondcncc is an csscniial paii ol ilc icligion ol puic dcvoiion piopoundcd by Sii Kisna Caiianya. In ilc opcning vciscs ol lis gicai woil Sii Caiianyacaiiiamiia, Sii Kisnadas Kaviiaja Gosvami accoidingly malcs lis obcisancc io Sii Kisna Caiianya in His abovc six-lold loim. Appearance Of The Divine Tlc appcaiancc ol Godlcad in ilis woild implics ilc co-appcaiancc ol all His divinc paiaplcinalia. Godlcad musi noi bc conccivcd as in any way scpaiablc liom His cniouiagc. Godlcad sloin ol any ol His paiaplcinalia is a dclusion. In ilc samc way ilc appcaiancc ol divinc paiaplcinalia involvcs ilc appcaiancc ol ilc diviniiy. Tlc iwo aic disiinci yci inscpaiablc loims ol ilc onc Supicmc. Sii Caiianya is ilc Divinc Pcisonaliiy Himscll. His associaics slaic His divinc naiuic. Sii Kisna Caiianya is an cxicndcd subjcci. All ilc six divinc loims lavc io bc woislippcd il ii is ilc inicniion io woislip Sii Caiianya. Tlc guiu is onc ol His consiiiucnis. ii is ncccssaiy io icccivc iniiiaiion liom lim. Ii is also ncccssaiy io bc insiiucicd by lim. As icaclci ilc guiu las iwo loims. Hc guidcs liom wiilin. Hc also appcais as a guidc and insiiucioi cxisiing ouisidc lis disciplcs. Iniiiaiion is icccivcd liom onc pcison only. Insiiuciions may bc lad liom many guius. Sii Kaviiaja Gosvami limscll was insiiucicd by ilc lamous six Gosvamis. Guide To The AbsoIufe Tlc guiu is ilc cmbodimcni ol ilc manilcsiaiion ol ilc diviniiy io ilc puic icccpiivc spiiiiual csscncc ol ilc disciplc. Tlc guiu is ilc ical and oiiginal iccipicni ol ilc Tiuil. Hc conmunicaics lis lnowlcdgc io ilc disciplc. Tlc disciplc is ioo small a paiiiclc io bc ablc by limscll io icccivc ilc wlolc iiuil. Hc is cnablcd io icccivc Him iliougl ilc powci ol ilc guiu. Tlc guiu, as ii wcic, ialcs ilc disciplc by ilc land and guidcs lis cvciy sicp on ilc planc ol ilc Absoluic. Ii is pcipciual iuiclagc on ilc paii ol ilc disciplc. Tlis laci may bc cxpicsscd in anoilci way. Tlc cogniiivc laculiy ol ilc individual soul can lavc no giound io siand upon unlcss ilc Diviniiy Himscll condcsccnds io bc ilc lcgs as wcll as ilc giound on wlicl lc is io siand io lunciion ai all. Tlis lunciion ol ilc diviniiy is pciloimcd by ilc guiu. As a maiici ol laci ilc Diviniiy aciually icvcals Him only io Himscll. Tlc individual soul is a scpaiablc consiiiucni ol ilc guiu. Ii is only wlcn lc lappcns io bc associaicd by lis own licc cloicc wiil ilc guiu in a complcicly dcpcndcni mannci ilai lc can bc on ilc planc ol ilc guiu's scivicc ol ilc Diviniiy. Hc may oi may noi cloosc io bc so associaicd. Tlc guiu may oi may noi cloosc io admii lim io lis associaiion. Wlcn ilcic is aciivc willing asscni io sucl associaiion on ilc paii ol boil ilcn ii is possiblc loi ilc individual soul io aiiain io ilc scivicc ol ilc Diviniiy in ilc ically conscious loim. AIone Fif To Insfrucf Lvciy onc wlo is cognizani ol ilc iiuc naiuic ol Kisna is alonc lii io insiiuci anoilci in ilc lnowlcdgc ol Kisna. Tlc Divinc paiaplcinalia aic ilc guius ol an individual souls. In ilis scnsc all ilc six divinc caicgoiics aic idcniical wiil ilc guiu. Ii can bc so by icason ilc laci ilai on ilc planc ol ilc Absoluic ilcic is no scpaiaiivc dillcicncc. On ilai pcilccily wlolcsomc planc ilcic is disiinciion wiiloui dillcicncc. lui ilcic is also ilc disiinciivc lunciion ol ilc guiu wlicl musi bc considcicd as also simuliancously disiinci liom ilai ol any ol ilc oilci caicgoiics. Onc wlo ncglccis io scc] ilc spccial lavoi ol ilc guiu and io cnici inio ilc iclaiion ol disciplcslip wiil ilc spiiiiual guidc will miss cniiy io ilc spiiiiual planc. Niiyananda is ilc Piimaiy Manilcsiivc Consiiiucni ol ilc Diviniiy. Niiyananda alonc posscsscs ilc disiinciivc lunciion ol ilc guiu. In Niiyananda ilc lunciion is cmbodicd. Niiyananda is ilc scivani-God. Hc scivcs Sii Gauiasundai by ilc disiinciivc mcilod ol icvcicniial sciviiudc. Hc is idcniical wiil Sii lalaiama ol Kisna-lila Sii lalaiama is noi ilc clum ol Kisna, bui His icspccicd cldci bioilci. Ii is iniimaic iclaiionslip claiaciciizcd by bccoming icscivcd on onc sidc and ol icspccilul dclcicncc on ilc oilci. Individual souls aic undci ilc diicciion ol Niiyananda. Tlcy icccivc ilcii scivicc ol Sii Gauiasundaia i.c. ol Kisna, ai lis lands. Niiyananda is noi a jiva. Hc is Diviniiy Hc is ilc uliimaic souicc ol ilc jiva. Tlc jiva is a poicncy ol Niiyananda. No jiva can bc ilc mcdium ol ilc scivicc ol ilc Absoluic io anoilci jiva. Tlc Absoluic alonc may communicaic His scivicc io ilc scpaiablc consiiiucnis ol Himscll. Tlis is ilc ical naiuic ol ilc lunciion ol ilc guiu. Never Touched By Maya lui all jivas aic noi liablc io bc cclipscd by ilc dcluding poicncy. Tlosc wlo aic so liablc aic again disiinci liom ilc cicinally licc jivas. Tlc cicinally licc jivas aic inscpaiablc associaics ol Niiyananda. Tlcy an inicgiaicd paii and paiccl ol Himscll. Tlcy ncvci lall inio ilc cluiclcs ol maya. Wlcn Niiyananda manilcsis His appcaiancc on ilc mundanc planc His inscpaiablc consiiiucnis also appcai in His company. Tlcy somciimcs manilcsi ilcii lunciion on ilis lowci placc in a visiblc loim on ilc ciiands ol Niiyananda. Tlcy aic Vaisnavas wlosc suboidinaiion io Niiyananda is naiuial and ingiaincd in ilcii naiuic. Ii is noi ncccssaiy loi sucl souls io undcigo ilc pioccss ol cnliglicnmcni loi bcing icsioicd io ilc spiiiiual planc. Unlcss ilis laci is boinc in mind ilc condiiioncd soul may bc icmpicd io undcivaluc ilc consiani guidancc ol ilc guiu on ilc lypociiiical plca ol lollowing in ilc looisicps ol ilc cicinally licc puic dcvoiccs. Tlosc, ilcicloic, wlo supposc ilai dclivciancc liom ilc bondagc ol ilis woild slould bc piaciicablc wiiloui ilc consiani guidancc ol ilc spiiiiual picccpioi, conlound ilc condiiioncd siaic wiil ilc licc. Tlc guidancc ol ilc guiu is no cuiiailmcni ol onc's spiiiiual liccdom wlo aic cicinally licc also lollow lis guidancc by ilc sponiancous undcviaiing impulsc ol ilcii pcilccily puic naiuic. Guidancc ol ilc guiu is ilc only divinc guidancc. Only ailcisis wlo aic by ilcii cloicc opposcd io ilc scivicc ol Godlcad, can bc consisicni opponcnis ol ilc obligaiion io scivc ilc guiu in ilc samc uncondiiional way as onc slould bc picpaicd io scivc Godlcad Himscll. Tlcic is no dillcicncc bciwccn ilc iwo lunciions. Il ilc claim ol ilc onc is dcnicd ii ncccssaiily involvcs ilc dcnial ol ilc claim ol ilc oilci. Niiyananda and His companions loim onc ol ilc livc gioups ol ilc associaics ol Sii Kisna Caiianya, wlosc disiinciivc lunciion is ilai ol ilc guiu. Srimafi Radhika lui Niiyananda docs noi diiccily insiiuci in ilc conlidcniial scivicc ol Kisna. Siimaii Radlila is ilc guiu ol ilc innci ciiclc ol ilc scivanis ol Kisna. Siimaii, lowcvci, acccpis ilc ollci ol scivicc ol only ilosc souls wlo aic spccially lavoicd by Niiyananda and aic dccmcd by Him io bc lii loi Hci scivicc. Tlcic is, ilcicloic a mosi iniimaic iclaiionslip bciwccn ilc lunciion ol Niiyananda and ilai ol Siimaii wlicl is ai oncc supplcmcniaiy and inclusivc ol ilc loimci. Tlc guiu admiis io ilc scivicc ol Kisna. Tlc ncxi caicgoiy is ilc blalia oi dcvoicc. In ilis casc also as in ilai ol ilc guiu, scivicc ol ilc diviniiy wlicl is ilc disiinciivc lunciion ol ilc blalia, is noi conlincd io lim only. Tlc scivanis lavc bccn dividcd inio iwo classcs viz., (1) scivanis oilci ilan consoiis (2) consoiis. Tlc guiu las disiinciivc lunciion as masici. Tlc scivani las no disiinciivc lunciion as masici. Tlis disiinguislcs ilc guiu liom ilc blalia. Tlc blalia is also Godlcad in ilc disiinciivc loim ol ilis scivani io wlom ilc guiu manilcsis ilc diviniiy Tlc mcicy ol ilc blalia cnablcs ilc dissociablc soul io icccivc ilc mcicy ol ilc guiu. Tlc guiu and ilc blalia aic ilc inscpaiablc divinc counicipaiis ol onc anoilci. Tlc guiu and ilc blalia aic ilus iwo disiinci cniiiics loiming ilc livc caicgoiics. Tlc avaiaias (dcsccnding diviniiics) aic ilc iliid caicgoiy Tlcy aic ilcii disiinciivc lunciions in ilc mainicnancc and dclivciancc ol jivas inclincd io divinc scivicc. Tlcy lavc disiinciivc lunciions as masici. Tlc dillcicncc bciwccn ilc avaiaias and ilc diviniiy as masici consisis in ilis ilai ilc avaiaias aic dciivaiivcs liom ilc diviniiy posscssing ilc plcnaiy divinc naiuic. Tlc iclaiion bciwccn ilc iwo is analogous io ilai bciwccn ilc oiiginal scll-cxisiing souicc-ligli and oilci slining lamps ilai lavc bccn liglicd liom ilc souicc. Tlcic is no subsianiivc oi magniiudinal dillcicncc bciwccn ilc iwo. lui ilcic is disiinciivcncss in lunciion. Tlc avaiaias lavc disiinciivc naiuics ol ilcii own. lui ilc diviniiy is ilcii common souicc posscssing all ilcii disiinciivc lunciions in a synilcsis wlicl disiinguislcs Him liom ilc avaiaias wiiloui sullciing any diminuiion ol His diviniiy by ilc cicinal paiallcl cocxisicncc ol ilc disiinciivc aciiviiics and pcisonaliiics ol ilc avaiaias also as diviniiics. Anoilci divinc caicgoiy is ilc gioup ol ilc divinc manilcsiaiions. Tlc manilcsiaiions aic divinc loims wlo aic ciilci idcniical wiil ilai ol ilc diviniiy oi ol a disiinciivc naiuic. Kisna can appcai simuliancously in ilc samc loim oi in dillcicni loims io dillcicni pcisons and also simuliancously iciain His own loim. All ilcsc oilci loims aic His own manilcsiaiions. Tlc lilil divinc caicgoiy is divinc powci. Divinc powci is ilc Picdominaicd Moiciy ol ilc diviniiy wlo is Picdominaiing Wlolc. Sii Radlila is ilc Picdominaicd Counici-Wlolc ol Sii Kisna. Sii Radlila las Hci duplicaics and consiiiucnis wlo aic also ol ilc naiuic ol plcnaiy powcis ol ilc diviniiy. Sii Radlila is ilc lcmalc consoii in ilc Supicmc Divinc Paii. Slc is ilc souicc ol all ilc disiinciivc divinc powcis ilai scivc as ilc coiicsponding counici- wlolcs ol ilc inliniic manilcsiaiions and avaiaias ol ilc diviniiy. Slc also diiccily scivcs Sii Kisna in an inliniiy ol ways in Hci counilcss disiinciivc plcnaiy and sccondaiy loims. Necessify To Serve Through An Associafe Of Mahaprabhu Tlc associaics ol Sii Kisna Caiianya aic madc up ol ilc livc divinc caicgoiics. Il any ol ilcsc caicgoiics bc lcli oui ilc Tiuil wlo is indivisibly onc, icluscs io picscni Himscll io ilc aiiogani apiiiudc ol ilc pcdani wlo docs noi lully submii io bc cnliglicncd by giacc icgaiding ilc ncccssiiy ol sciving ilc diviniiy in and iliougl ilc disiinciions. Tlc pcdani is disposcd io bc slcpiical by icason ol a luiling bclicl ilai ii is ilc lool-oui ol ilc diviniiy io malc Himscll lnown io lim. lui ilc jiva is a dissociablc paiiiclc ol ilc divinc csscncc wiil ilc onus ol cloosing loi limscll liom among ilc alicinaiivcs ol a sciving, a ncuiial and a disobcdicni caicci, lis own iclaiionslip io ilc diviniiy. Hc cannoi cscapc ilc piivilcgc ol cxcicising ilis icsponsibiliiy cxccpi by conscious scll-dcccpiion on by lypociisy. MarginaI Pofency Tlc dissociablc individual soul is disiinci liom ilc divinc caicgoiics. Hc is a paiiiclc ol ilc maiginal poicncy ol ilc diviniiy. Sii Niiyananda wlo is idcniical wiil lalaiama is ilc uliimaic souicc ol ilc jiva. Tlc condiiioncd soul is a paiiiclc ol ilc maiginal poicncy, wlo las bccn scni inio ilis woild by ilc will ol ilc Puiusa, viz., Visnu icposing in ilc Causal Occan, wlo is a plcnaiy paii ol Niiyananda cxcicising ilc divinc lunciion ol cicaioi ol all mundanc cxisicncc including ilc condiiioncd siaic wiiloui Himscll bclonging io ilc mundanc planc.