‫أﺗﺪرون ﻣﻦ اﻟﻤﻔﻠﺲ؟‬ ‫‪1‬‬ ‫أﺗﺪرون ﻣﻦ اﻟﻤﻔﻠﺲ؟‬ ‫‪2‬‬

‫ﻠﻤﺘﻘﲔ‪ ،‬وﻻ ُﺪو َان ٕاﻻّ َﲆ‬ ‫َ‬ ‫ﺮﻦ‪ ،‬واﻟﻌﺎﻗ ُﺔ‬ ‫ﻟﲔ وا ٓ ِﺧ َ‬ ‫اﶵﺪُ ِ ٕا ِ ا ٔو َ‬ ‫ﯿﺢ‪ ،‬وﱂ ﯾﺘ َﺎف َﻋ ِﻦ‬ ‫ﻘﻮق اﻟﻨّ ِﺎس وﺗَﻌﺪي ﻠ ِﳱﻢ ‪،‬وﱂ ﺴ َ ْ ِﻜ ْﻒ َﻋ ِﻦ اﻟﻘ ِ‬ ‫ُﺣ َ‬
‫ﯾﻚ ‪ ،‬ﻻ ﻓَ ْﻮ َز ٕاﻻّ ﰲ‬ ‫ﷲ و ﺪَ ُﻩ ﻻ ﴍ َ‬ ‫اﻟﻈﺎﳌﲔ‪ ،‬و ٔﺷﻬﺪُ ٔ ْن ﻻ ٕا َ ٕاﻻّ ُ‬ ‫َ‬ ‫ِ‬
‫اﳊﺴﻨﺎت‪ ،‬و ٓ َﺧ ُﺮ‬ ‫اﻟﻈ ِﲅ‪ ،‬ﻓَ ُ ْﻔ ِﴤ إﱃ رِﺑ ّ ِﻪ ﯾﻮ َم اﻟﻘ ﺎﻣ ِﺔ َو َ َ ﯾْ ِﻪ َرﺻﯿ ٌﺪ ِﻣ َﻦ‬
‫ﻘﺎر إﱃ‬ ‫ﻃﺎ َﻋﺘِ ِﻪ‪ ،‬وﻻ ِﻋﺰ ٕاﻻّ ﰲ اﻟﺘ َﺬ ﻞِ ِﻟ َﻌ َﻈ َﻤﺘِﻪ‪ ،‬وﻻ ِﻏ َﲎ ٕاﻻّ ﰲ ﻓ ِ ِ‬ ‫ﺎت‪،‬‬ ‫ِﻣ َﻦ َ‬
‫اﳌﻈﺎ ِﱂ واﻟﺴ ِ ّ ِ‬
‫ﺴﲔ‪ .‬و ٔﺷﻬﺪُ ٔن‬ ‫ﰷن ِﻣ َﻦ اﻟْ ُﻤ ْﻔ ِﻠ َ‬‫َر ْ َﲪﺘِ ِﻪ‪َ ،‬ﻣﻦ اﺗﻘﺎ ُﻩ َﳒﺎ‪ ،‬و َﻣ ْﻦ ﺎﻟَ َﻒ ٔ َﻣﺮ ُﻩ َ‬ ‫ﺗﺒﲔ‬
‫اﻟﻈﺎﳌﲔ‪َ ،‬‬ ‫َ‬ ‫اﻟﻌﺎﳌﲔ‪ ،‬وا ْﻗ ُﺺ ﻠﻤﻈﻠﻮ ِﻣ َﲔ ِﻣ َﻦ‬ ‫ازﻦ َر ِ ّب َ‬ ‫ﻓﺎٕذا ﻧ ُِﺼ َ ْﺖ َﻣﻮ ُ‬
‫ﶊّﺪ ًا ﻋﺒﺪُ ُﻩ ورﺳﻮ ُ ُ‪ ،‬و ٔﻣ ُﻨﻪ َﲆ َو ْﺣ ِ ِﻪ َو َ ِﻠﯿ ُ ُ‪ٔ ،‬رﺳ َ ُ رﲪ ًﺔ ﻠﻌﺎﻟَ ِﻤ َﲔ‪،‬‬ ‫ﻜﻮن ِد ْر َ ٌﱒ وﻻ ِد ٌ‬
‫ﯾﻨﺎر‪،‬‬ ‫ٕﻓﻼس اﳊﻘ ِﻘﻲ‪ ،‬ﯾﻮ َم ﻻ ُ‬ ‫اﳌﺒﲔ‪ ،‬واﻻ ُ‬ ‫اﳋ ُْﴪ ُان ُ‬
‫وﲱ ِﺒ ِﻪ ا َﻦ‬ ‫ﷲ ﻠﯿ ِﻪ و َﲆ ٓ ِ َ ْ‬ ‫ﻓ ﻠ َﻎ ِر َﺳﺎﻟﺘَﻪُ‪ ،‬و ٔدى ٔﻣﺎﻧَﺘَﻪُ؛ ﻓﺼﻠﻮ ُات ِ‬ ‫اﳊﺴﻨﺎت واﻟﺴ ُﺎت‪َ .‬ﻋ ْﻦ ذ َ اﳌﻮ ِﻗ ِﻒ‬ ‫ُ‬ ‫وﻻ ﺷﺎةٌ وﻻ ﺑﻌﲑٌ‪ ،‬ﻟ ﺲ َﰒ ٕاﻻّ‬
‫اﻟﻨﺎس ﻟِ َﺮ ِ ّب‬
‫ﻘﲔ‪َ ،‬و َﺳ َﲅ ﺴﻠ ً ﻛﺜﲑًا إﱃ ﯾﻮ ِم ﯾَﻘﻮ ُم ُ‬ ‫ٓ َﻣ ﻮا وﰷﻧﻮا ِﻣ َﻦ اﳌﺘ َ‬ ‫ون ﻣﺎ‬ ‫ﷲ ‪ -  -‬ﻗﺎل‪ٔ ":‬ﺗَﺪْ ُر َ‬ ‫اﻟﻌﻈﲓ َر َوى ٔﺑﻮ ﻫ َُﺮﺮ َة ‪ٔ - -‬ن رﺳﻮ َل ِ‬ ‫ِ‬
‫اﻟﻌﺎﳌِ َ َﲔ‪.‬‬ ‫اﻟْ ُﻤ ْﻔ ِﻠ ُﺲ؟" ﻗﺎﻟﻮا‪ :‬اﻟ ُﻤ ْﻔﻠ ُﺲ ﻓ ﻨَﺎ َﻣ ْﻦ ﻻ د ْر َﱒ وﻻ َﻣ َﺎ َع ﻓﻘﺎل‪":‬إن‬
‫َ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ْ‬
‫ﺗﻌﺎﱃ؛ ﻓﺎٕن اﻟﺘّ َﻘﻮى‬ ‫ﷲ َ‬ ‫ِﺘﻘﻮى ِ‬ ‫ﴘﺑ َ‬ ‫ﯿﲂ‪ِ -‬ﻋﺒﺎ َد ِ‬
‫ﷲ ـ وﻧ َ ْﻔ ِ َ‬ ‫وﺻ ُ ْ‬ ‫ٔﻣﺎ ﺑَﻌﺪُ‪ :‬ﻓ ِ‬ ‫وﺻﯿﺎ ٍم َوزﰷ ٍة‪ ،‬وﯾ ٔ ِﰐ ﻗَﺪْ َﺷ ﱲَ َ‬ ‫اﻟْ ُﻤ ْﻔ ِﻠ َﺲ ِﻣ ْﻦ ﻣ ِﱵ ﯾ ٔ ِﰐ ﯾﻮ َم اﻟﻘ ﺎﻣ ِﺔ ﺑ َِﺼﻼ ٍة ِ‬
‫ﺼﻦ ا ﻟﯿﻞِ ‪ ،‬ﻻ و ﻟﯿﻘﲔِ ﺗُﺪْ َركُ‬ ‫د َُار ِﺣ ْﺼ ِﻦ اﻟ َﻌ ِﺰ ِﺰ‪ٕ ،‬وان اﻟ ُﻔ ُﺠ َﻮر د َُار ِﺣ ِ‬ ‫وﴐ َب ﻫﺬا‪،‬‬ ‫ﰻ َﻣﺎ َل ﻫﺬا‪َ ،‬وﺳﻔَ َﻚ َد َم ﻫﺬا‪َ َ ،‬‬ ‫ﻫﺬا‪ ،‬وﻗَ َﺬ َف ﻫﺬا‪ ،‬و َ َ‬
‫ﺩ ﺍﻟﱠﺘﻘﹾﻮ‪‬ﻯ ﻭ‪‬ﺍﱠﺗﻘﹸﻮﻥ‪ ‬ﻳ‪‬ﺎ ﹸﺃﻭ‪‬ﻟ‪‬ﻲ‬ ‫ﺧ‪‬ﻴﺮ‪ ‬ﺍﻟﺰﱠﺍ ‪‬‬ ‫اﻟﻐﺎﯾ ُﺔ اﻟ ُﻘ ْﺼ َﻮى ﴿ ‪‬ﻭﹶﺗﺰﹶﻭ‪‬ﺩ‪‬ﻭﺍﹾ ﹶﻓﺈﹺﻥ‪ ‬ﹶ‬ ‫ﯿﺖ َﺣ َﺴ ﻨﺎﺗُﻪ ﻗَ ْ َﻞ‬ ‫ﻓ ُ ْﻌ َﻄﻰ ﻫﺬا ِﻣﻦ َﺣ َﺴ ﻨﺎﺗِﻪ‪ ،‬وﻫﺬا ِﻣﻦ َﺣ َﺴ ﻨﺎﺗِﻪ‪ ،‬ﻓﺎ ْٕن ﻓَ ِ ْ‬
‫ﺍﻷَﹾﻟﺒ‪‬ﺎﺏﹺ﴾‬ ‫ٔ ْن ﯾُ ْﻘ َﴣ ﻣﺎ َﻠَ ْﯿ ِﻪ ِ َﺬ ِﻣ ْﻦ ﺧ ََﻄﺎ َ ُﱒ ُﻓﻄ ِﺮ َﺣ ْﺖ ﻠﯿ ِﻪ‪ ،‬ﰒ ُﻃ ِﺮ َح ﰲ اﻟﻨﺎ ِر"]‬
‫َ‬ ‫ٔﺧﺮ َ ﻪ ﻣﺴ ٌﲅ [‪.‬‬
‫ﲁ ُﻣﺠﳤَ ِ ٍﺪ ﺎ ٌت‪،‬‬ ‫ﻫﺪاف‪َ ،‬و ِﻟ ُ ِّ‬‫ﺎﻣﻞ ﰲ ﻫﺬ ِﻩ اﳊﯿﺎ ِة ٔ ٌ‬ ‫ﲁ ٍ‬ ‫ﻋﺒﺎﺩ ﺍﷲ‪ِ :‬ﻟ ُ ِّ‬
‫إذ ًا‪ ،‬ﻟ َﺲ اﻟْ ُﻤ ْﻔ ِﻠ ُﺲ اﳊﻘ ِﻘﻲ َﻣ ْﻦ ﻟ َﺲ ﻣﺎ ٌل ٔ ْو ﻗَﻞ ﻣﺎ ُ ‪ٕ ،‬وا ْن َﲰﺎ ُﻩ‬
‫ﺟﺮ‬‫ﷲ وا َار ا ٓﺧﺮةَ‪ ،‬ﯾ َ َ ِﻐﻲ ﺑﺬ َ ا ٔ َ‬ ‫ﺎﻣﻞ ﳎﳤَ ِ ٍﺪ ﺮﯾﺪُ َ‬ ‫ﺑﲔ ٍ‬ ‫اﻟﻨﺎس َ‬ ‫و ُ‬
‫ﺎﻣﻞ‬
‫ﺑﲔ ٍ‬ ‫ﺎت‪ .‬و َ‬ ‫ﻣﺎت‪ ،‬وﯾ ﻌﺪُ َﻋ ِﻦ اﻟْ ُﻤﻮ ِﺑﻘَ ِ‬ ‫واﻟْ َﻤﺜُﻮﺑ َ َﺔ‪ ،‬ﯾ َ َﺘﻮر ُع َﻋ ِﻦ اﻟْ ُﻤ َﺤﺮ ِ‬ ‫اﻟﻨﺎس ﻛﺬ ِ َ ‪ٕ ،‬واﻧﲈ اﻟْ ُﻤ ْﻔ ِﻠ ُﺲ اﳊَ ِﻘ ِﻘﻲ ا ي ﯾﻌ َﻤ ُﻞ َﺻﺎ ِﻟ ًﺎ ﰲ ا ﻧﯿﺎ وﯾَ ْﻈ ِ ُﲅ‬ ‫ُ‬
‫ِ‬
‫ﰻ اﳊُ ُﻘ َﻮق‪ ،‬ﻓ ُﺆ َُﺬ ﺣﺴﻨﺎﺗُ ُﻪ ِﻟﻐ َُﺮﻣﺎﺋِﻪ ﻓﺎٕذا ﻓَ َﺮﻏَ ْﺖ َﺣ َﺴ ﻨﺎﺗُ ُﻪ‬ ‫ٔ‬
‫اﻟﻨﺎس وﯾ ُ ُ‬
‫اﻟﺼﺎﳊﺎت َﻓﺼﺎ َم َوﺻﲆ َوزﰽ‬ ‫ِ‬ ‫َ ﻠَﻂَ َ َﲻ ًﻼ َﺻﺎﳊ ًﺎ و ٓﺧ ََﺮ َﺳ ِ ّ ًﺎ‪َ َ ٔ ،‬‬
‫ﻛﱶ ِﻣ َﻦ‬ ‫َ‬
‫ﰻ‬‫اﳋﲑ؛ ﺑ َ ْﯿﺪَ ٔﻧﻪ ﱂ ﯾَﺘَ َﻮر ْع َﻋ ِﻦ اﳌﻈﺎ ِﱂ‪ ،‬وﱂ ﯾ َﺘَﺠﻨ ِﺐ ا َﶈ ِﺎر َم و َ َ‬ ‫وﻓ َﻌ َﻞ َ‬

‫أﺗﺪرون ﻣﻦ اﻟﻤﻔﻠﺲ؟‬ ‫‪3‬‬ ‫أﺗﺪرون ﻣﻦ اﻟﻤﻔﻠﺲ؟‬ ‫‪4‬‬

‫ِ َﺬ ِﻣ ْﻦ ﺳ ِ ّ ﺎﲥِ ﻢ ﻓَ ُﻮ ِﺿ َﻌ ْﺖ ﻠﯿ ِﻪ‪ ،‬ﰒ ِﻟ ْﻘ َﻲ ﰲ اﻟﻨ ِﺎر‪ ،‬ﻓَ َﻤ ْﺖ ﺧ ََﺴ َﺎرﺗُ ُﻪ‬ ‫ﰻ ٔﻣﻮا َل اﻟ ِﻌﺒﺎ ِد ﺑ ْ ِﺬﻫَﺎ ﻗَ ْﺮﺿ ًﺎ َو َﺳﻠَﻔ ًﺎ وﻫ َُﻮ ﻻ ﯾ َ ْﻨ ِﻮي َردﻫﺎ ٕا ﳱﻢ؛‬ ‫ُورﺑﲈ َ َ‬
‫ﻼﺳﻪُ‪.‬‬‫وﻫﻼ ُﻛ ُﻪ واﻓْ ُ‬ ‫ﻓَﻘَﺪْ َر َوى ٔﺑﻮ ﻫﺮﺮ َة ‪ٔ - -‬ن اﻟﻨﱯ ‪ - -‬ﻗﺎ َل‪َ ":‬ﻣ ْﻦ َ َﺬ ٔﻣﻮا َل‬
‫َ ْﻞ ـ ٔﳞﺎ اﻻﺧﻮ ُة ـ ﻟﻘَﺪْ َﺻﲆ وﺻﺎ َم وزﰽ‪ ،‬وﻟﻜ ﻪ ٔﺿﺎ َع ٔﻋﲈ َ ُ ﻟﺘ َﻌ ِّﺪي‬ ‫ﷲ "]‬ ‫ﷲ َﻋ ْﻨﻪ‪ ،‬و َﻣ ْﻦ َ َﺬ ﺮﯾﺪُ اﺗﻼﻓَﻬَﺎ ٔﺗﻠﻔَ ُﻪ ُ‬ ‫اﻟﻨﺎس ُ ِﺮﯾﺪُ ٔدَا َءﻫﺎ ٔدى ُ‬ ‫ِ‬
‫َ َﲆ اﻟﻨ ِﺎس‪ ،‬واﻟﺘ َﻄ ُﺎولِ َ َﲆ ٔ َﻋﺮ ِاﺿﻬِﻢ؛ َﻓﺸ َ َﱲ َﻣ ْﻦ َﺷ َﱲ ِﻣﳯْ ﻢ‪ ،‬وﻟَ َﺲ ﻫﺬا‬ ‫ٔﺧﺮ َ ُﻪ اﻟﺒ ﺎري[‪.‬‬
‫ِﻣ ْﻦ ُ ﻠُ ِﻖ اﻟْ ُﻤ ْﺴ ِ ِﲅ‪ ،‬ﻓﻘﺪْ ﻗﺎ َل اﻟﻨﱯ ‪":‬ﻟ َﺲ اﻟْ ُﻤ ْﺆ ِﻣ ُﻦ ﻟﻄﻌ ِﺎن وﻻ‬ ‫ﻓﺎﺟ َﺮ ٍة ﰷ ِذﺑ َ ٍﺔ؛ َ َ َروى ﺑﻮ َﻣﺎ َﻣ َﺔ ‪ٔ - -‬ن‬ ‫ﻜﻮن اﻗ َ َﻄ َﻌﻬَﺎ ِﺑ َﯿﻤﲔٍ ِ‬ ‫ٔ ْو ُ‬
‫ﺪﯾﺚ ا ِﻦ‬ ‫اﻠﻌ ِﺎن‪ ،‬وﻻ اﻟﻔﺎ ِﺣ ِﺶ وﻻ اﻟﺒَ ِﺬ ِ ّي" ] ٔﺧﺮ َ ُﻪ اﻟﱰ ِﻣ ِﺬي ِﻣ ْﻦ ِ‬ ‫ﺴﲅ ِﺑ َﯿﻤﯿﻨِ ِﻪ ﻓَﻘَﺪْ ٔو َﺟ َﺐ‬ ‫رﺳﻮ َل ﷲ‪ - -‬ﻗﺎ َل‪َ ":‬ﻣ ِﻦ ا ْﻗ َﻄ َﻊ َﺣﻖ ا ْﻣ ِﺮى ٍء ُﻣ ٍ‬
‫ﻣﺴﻌﻮ ٍد‪،[‬‬ ‫ﰷن ﺷَ ًﺎ َِﺴﲑًا‬ ‫اﻟﻨﺎر‪،‬و َﺣﺮ َم ﻠﯿ ِﻪ اﳉﻨ َﺔ" ﻓﻘﺎ َل ر ٌﻞ‪ :‬وٕا ْن َ‬ ‫ﷲ َُ َ‬ ‫ُ‬
‫ﺎت اﻟ َ ِﱪﯾﺌَ ِﺔ ٕا ْذ َر َﻣﺎﻫﺎ وﻗﺪَ ﻓَﻬﺎ‬ ‫ﺴﻠﻤﲔ ٔو اﻟْ ُﻤﺴﻠ َﻤ ِ‬‫َوﻛﺬ َ ﻗَ َﺬ َف ٔ َﻋﺮاﺿﺎ ً ِﻠ ُﻤ َ‬ ‫ﷲ؟ ﻗﺎ َل"وٕا ْن ﻗَ ِﻀﯿﺒﺎً ِﻣ ْﻦ َر ٍاك"] ٔﺧﺮ َ ﻪ ﻣﺴ ٌﲅ [‪ ،‬وا ٔ ُﻣﺮ ُ‬
‫ﻜﻮن‬ ‫رﺳﻮ َل ِ‬
‫ﺘﺎن‪،‬‬‫ﲳﻬﺎ ﻟﻔﺎ ِﺣ ِﺸ ِﺔ‪ ،‬ﻓ ٔ َﰏ ً ِﻣ ْﻦ ٔﺑﻮ ِاب اﻟﻜ ﺎ ِﺮ ﺑ ُِﻈ ْ ٍﲅ وﲠُ ْ ٍ‬ ‫ّ ِﻟﺰ ‪َ ،‬و َو َ َ‬ ‫ﷲ‪ -‬ﺗﺒﺎركَ وﺗَ َﻌﺎﱃ‪ -‬ﺧ َْﺼ َﻤ ُﻪ ﯾﻮ َم اﻟﻘ ﺎﻣ ِﺔ‪ ،‬ﻓَ َﻌ ْﻦ ٔﰊ‬ ‫ﻜﻮن ُ‬ ‫ﻠﯿ ِﻪ ٔﺷﺪ َﲔ ُ‬
‫ﺎت" َوذﻛَ َﺮ‬ ‫وﻗﺪْ َ ﺬ َر اﻟﻨﱯ ‪ِ ‬ﻣ ْﻦ ذ َ ﻓﻘﺎ َل‪":‬ا ْﺟ ﻨِ ُﺒﻮا اﻟﺴ ْﺒ َﻊ اﻟْ ُﻤﻮ ِﺑﻘَ ِ‬ ‫ﷲ ﺗﻌﺎ َﱃ‪ ":‬ﺛﻼﺛ ٌﺔ ٔ ﺧ َْﺼ ُﻤﻬُﻢ‬ ‫ﻫُﺮﺮ َة ‪َ - -‬ﻋ ِﻦ اﻟﻨّ ِ ّﱯ ‪ - -‬ﻗﺎ َل‪ :‬ﻗﺎ َل ُ‬
‫ﻼت"]ﻣ ّﻔَﻖٌ ﻠﯿﻪ ِﻣ ْﻦ ِ‬
‫ﺪﯾﺚ‬ ‫ﺎت اﻟﻐﺎ ِﻓ ِ‬ ‫ﺬف اﻟْ ُﻤ ْﺤ َﺼﻨَ ِ‬
‫ﺎت اﻟْ ُﻤﺆ ِﻣ ِ‬ ‫ِﻣﳯْ ﺎ‪ ":‬ﻗَ َ‬ ‫ﯾﻮ َم اﻟﻘ ﺎﻣ ِﺔ‪َ :‬ر َ ٌﻞ ٔﻋ َْﻄﻰ ِﰊ ُﰒ َﺪ ََر‪َ ،‬ور ُ ٌﻞ َ َع ُﺣ ّﺮاً ﻓ ٔ َ َ‬
‫ﰻ ﺛ َ َﻤﻨَﻪُ‪،‬‬
‫ٔﰊ ﻫﺮﺮ َة ‪.[ - -‬‬ ‫ﻮﰱ ِﻣ ْﻪ وﱂ ﯾُ ْﻌ ِﻄ ِﻪ ْﺟ َﺮﻩ" ] ٔﺧﺮ َ ُﻪ‬ ‫ور ُ ٌﻞ اﺳ ﺘَ ٔ َﺟ َﺮ ٔ ﲑ ًا ﻓﺎﺳ ﺘَ َ‬
‫ﻘﻲ ﻧﻪ ﯾ َ ُ‬
‫ﺎول‬ ‫ﻮن ٔن ِﻣ ْﻦ َﻋ ِﻈ ِﲓ ُﺟ ْﺮ ِم ﻫﺬا اﻟْ ُﻤ ْﻔ ِﻠ ِﺲ اﳊﻘ ّ ِ‬ ‫وا ﻠَﻤﻮا ٔﳞﺎ اﳌﺆﻣ َ‬ ‫اﻟﺒ ﺎري[‪.‬‬
‫ٔﻣﻮا َل اﻟﻨ ِﺎس ﻟﻈ ِﲅ‪ ،‬وﯾ ٔ ُ ُﳇﻬﺎ ﻟﺒﺎ ِﻃﻞِ ‪َ ،‬ﺴﻮﻗُﻪ َﻃ َﻤ ُﻌ ُﻪ اﻟﺸﺪﯾﺪُ ‪ ،‬وﯾ َ ُﺆز ُﻩ‬ ‫ﷲ ﺗﻌ َﺎﱃ ﺑِﺪَ ٍم َﺳﻔَﻜَ ُﻪ ﺑﻐ ِﲑ‬ ‫ﻜﻮن َ ُﺎل اﻟﻈﺎ ِﱂ َﲔ ﯾَﻠْﻘَﻰ َ‬ ‫وﯿﻒ ُ‬ ‫ﷲ‪َ :‬‬ ‫ِﻋﺒﺎ َد ِ‬
‫ﺑﲔ ﻣﺎلٍ َ ﻼلٍ ٔ ْو َﺣﺮا ٍم‪ ،‬وﻻ ﯾ َ ِ ٍﲓ ٔ ْو‬ ‫َﺟﺸَ ُﻌ ُﻪ اﱃ اﳌﺰﯾ ِﺪ‪ ،‬ﻻ ﯾُ َﻔ ّ ِﺮ ُق َ‬ ‫ﻟﲔ و ْﺣ َ ِﲂ‬ ‫ﻮل اﻟ ِﻘ َﺼ َﺎص ِﻣ ْ ُﻪ ِﻋﻨﺪَ ْﺪَ لِ اﻟﻌﺎ ِد َ‬ ‫ﻓﲑﯾﺪُ اﻟْ َﻤﻘ ُ ُ‬
‫َو ْ ِﻪ َﺣ ّ ٍﻖ؛ ُ ِ‬
‫ﻦ ‪‬ﻳﺄﹾﻛﹸﻠﹸﻮﻥ‪ ‬ﺃﹶ ‪‬ﻣﻮ‪‬ﺍ ﹶﻝ‬ ‫ﺐ ﻟﻬ ِﺬﻩ ا ٓﯾ ِﺔ ِﺣﺴﺎ ً ‪ ﴿ :‬ﺇﹺﻥ‪ ‬ﺍﻟﱠﺬ‪‬ﻳ ‪‬‬ ‫ِﻣ ْﺴﻜﲔٍ ‪ ،‬وﱂ َ ْﳛ ِﺴ ْ‬ ‫اﳊﺎﳈ َﲔ‪ ،‬ﻓَ ُ ْﺆ َُﺬ اكَ اﳌﻈﻠﻮ ِم ﺣﻘ ُﻪ ِﻣ ْﻦ ﻫﺬا اﻟﻈﺎ ِﻟ ِﻢ؛ ٔﻧﻪ َﲡَﺮ َﲆ‬ ‫ِ‬
‫ﺍﹾﻟﻴ‪‬ﺘﹶﺎﻣ‪‬ﻰ ﻇﹸﻠﹾﻤﹰﺎ ﹺﺇﱠﻧﻤ‪‬ﺎ ‪‬ﻳﺄﹾﻛﹸﻠﹸﻮﻥ‪ ‬ﻓ‪‬ﻲ ﺑ‪‬ﻄﹸﻮﹺﻧ ﹺﻬ ‪‬ﻢ ﻧﹶﺎﺭﹰﺍ ﻭ‪ ‬ﺳﻴ‪‬ﺼﹾﹶﻠﻮ‪‬ﻥ‪ ‬ﺳﻌ‪‬ﻴﺮﺍﹰ ﴾‬
 ‫أﺗﺪرون ﻣﻦ اﻟﻤﻔﻠﺲ؟‬ ‫‪5‬‬ ‫أﺗﺪرون ﻣﻦ اﻟﻤﻔﻠﺲ؟‬ ‫‪6‬‬
‫ﺗﻌﺎﱃ‪َ ﴿ :‬وﻻَ‬ ‫ﷲ َ‬ ‫ﷲ‪.‬ﻗﺎ َل ُ‬ ‫ﷲ‪ ،‬وﻟَ ْﻢ ﯾ َ ْﻌ َﺒ ِﺑﻘَ ْﻞِ اﻟﻨ ْﻔ ِﺲ اﻟﱵ َﺣﺮ َﻣﻬﺎ ُ‬ ‫ُ ﺪُ و ِد ِ‬ ‫َﴪ ﳍﻢ ُﺳ ُﺒ َﻞ اﳋ ِﲑ‬ ‫ﺪور اﳌﺆﻣ َﲔ ِﻟﻄﺎ َﻋﺘِ ِﻪ‪ ،‬و َ‬ ‫ﴍ َح ُﺻ َ‬ ‫اﶵﺪُ ِ ا ي َ َ‬
‫ﺗ َ ْﻘ ُﻠُﻮ ْا اﻟﻨ ْﻔ َﺲ اﻟ ِﱵ َﺣﺮ َم ا ّ ُ اﻻ ِ ﳊ ّ َِﻖ﴾‬ ‫ﯾﻚ َ ُ ﰲ ٔﺳﲈﺋ ِﻪ‬ ‫ﷲ َو ْ ﺪَ ُﻩ ﻻ ﴍ َ‬ ‫و َد َﺎﱒ ِﻟ َﺠﻨَﺘ ِﻪ‪ ،‬و ٔﺷﻬﺪُ ٔ ْن ﻻ ٕا َ ٕاﻻّ ُ‬
‫اﻟﻨﺎس ِﻓﳱﺎ؛‬ ‫ﺑﲔ ِ‬ ‫ﰷن و َل ﻣﺎ ﯾُ َﻘﴣ َ‬ ‫ﺗﻌﺎﱃ َ‬ ‫ﷲ َ‬ ‫َو ِﻟ ِﻌ َﻈ ِﻢ ﻣ ِﺮ ا ِّ ﻣﺎ ِء ﻋﻨﺪَ ِ‬ ‫وﺻﻔﺎﺗِ ِﻪ وﻻ ﰲ ٔﻟُﻮ ِﻫﯿﺘِ ِﻪ َو ُرﺑُﻮ ِﺑ ِ ِﻪ‪ ،‬و ٔﺷﻬﺪُ ٔن ﶊﺪ ًا ﻋﺒﺪُ ُﻩ ورﺳﻮ ُ ُ‬
‫ﷲ ‪ٔ ":- -‬و ُل ﻣﺎ ﯾُ ْﻘ َﴣ‬ ‫رﺳﻮل ِ‬‫ﻓَ َﻌ ِﻦ ا ِﻦ َﻣﺴﻌﻮ ٍد ‪ - -‬ﻗﺎ َل‪ :‬ﻗﺎ َل ُ‬ ‫ﷲ ﻠﯿ ِﻪ و َﲆ ٓ ِ ِ وﲱ ِﺒ ِﻪ ا َﻦ َﻋ َﺒﺪُ وا رﲠ ُﻢ‬ ‫ﷲ ﻟﺮﺳﺎﻟَﺘِ ِﻪ‪َ ،‬ﺻﲆ ُ‬ ‫اﺻﻄﻔﺎ ُﻩ ُ‬
‫اﻟﻨﺎس ﯾﻮ َم اﻟﻘ ﺎﻣ ِﺔ ﰲ ا ِّ َﻣﺎ ِء " ]ﻣ ّﻔَﻖٌ ﻠﯿﻪ[‪.‬‬ ‫ﺑ َ ْ َﲔ ِ‬ ‫ﴩ اﳌﺘّ َ‬
‫ﻘﻮن‬ ‫و َﺎﻓُﻮا ﯾﻮ َم ﺑ َ ْﻄ ِﺸ ِﻪ َو َﺳ ْﻄ َﻮﺗِ ِﻪ‪َ ،‬و َﺳ َﲅ َﺴﻠ ِﯿﲈً ﻛَﺜِﲑًا اﱃ ﯾﻮ ِم ُ ْﳛ َ ُ‬
‫اﻣﺮى ٍء ُﻣ ْﺴ ِ ٍﲅ ِﺑﻐ ْ َِﲑ َﺣ ّ ٍﻖ؛ ﻛﲈ‬
‫ﷲ ِﻣ ْﻦ ﻗَ ْﻞِ ِ‬ ‫ﺑ َ ْﻞ ان َز َوا َل ا ﻧﯿﺎ ﻫ َْﻮ ُن ِﻋ ْﻨﺪَ ِ‬ ‫َوﻓْﺪ ًا إﱃ ُﻣ ْﺴ ﺘَﻘَ ّ ِﺮ َر ْ َﲪﺘِ ِﻪ َود َِار ﻛَ َﺮا َﻣ ِ ِﻪ‪.‬‬
‫ﷲ ِﻣ ْﻦ ﻗَ ْﻞِ‬‫اﻟﻨﱯ ‪ٔ - -‬ﻧﻪ ﻗﺎ َل‪":‬ﻟ َ َﺰ َوا ُل ا ﻧْﯿﺎ ﻫ َْﻮ ُن ِﻋﻨ َﺪ ِ‬ ‫ﷲ َوﻗَﺎ ُﻩ‪،‬‬ ‫اﲻﻠُﻮا ِ ِﺮﺿَ ﺎ ُﻩ‪ ،‬ﻓﺎٕﻧ ُﻪ َﻣ ِﻦ اﺗﻘَﻰ َ‬ ‫ﷲـو َْ‬ ‫ﷲ ـ ِﻋﺒﺎ َد ِ‬ ‫ٔﻣﺎ ﺑ َ ْﻌﺪُ ‪ :‬ﻓﺎﺗﻘُﻮا َ‬
‫ﺛَ َ َﺖ َﻋ ِﻦ ِ ّ‬
‫ﰻ َﻠَ ْﯿ ِﻪ ﻛَﻔَﺎ ُﻩ‪.‬‬ ‫و َﻣ ْﻦ ﺗ ََﻮ َ‬
‫ﺪﯾﺚ اﻟﱪا ِء ‪ ،[- -‬وﻻ‬ ‫ُﻣ ْﺆ ِﻣ ٍﻦ ِﺑﻐ ْ َِﲑ َﺣ ّ ٍﻖ"] ٔﺧﺮ َ ﻪ ا ُﻦ ﻣﺎ َ ﻪ ِﻣ ْﻦ ِ‬
‫اﳌﺆﻣﻦ ﰲ َﺳ َﻌ ٍﺔ ِﻣ ْﻦ ِدﯾﻨ ِﻪ ﻣﺎ ﱂ ﯾُ ِﺼ ْﺐ دَﻣ ًﺎ َﺣﺮاﻣ ًﺎ‪.‬‬
‫ﻤﲔ‪:‬‬ ‫اﳌﺴ ِﻠ ِ َ‬
‫ﴩ ُ‬ ‫َﻣ ْﻌ َ َ‬
‫ﺰ ُال ُ‬
‫إﻧﻪ ﻻ ﯾ َ ْﻨ ُﺠﻮ ِﻣ ْﻦ ﺧ ََﻄ ِﺮ اﳌﲒ ِان ٕاﻻّ َﻣ ْﻦ َ َﺎﺳ َﺐ ﻧ َ ْﻔ َﺴﻪ َو َو َز َن ﲟﲒ ِان ْ‬
‫اﻟﴩ ِع‬
‫ﷲ اﻟﻌﲇ اﻟﻌﻈ َﲓ ﱄ وﻟ ْﲂ َو ِﻟﺴ َﺎ ِ ِﺮ اﳌ ُ ْﺴ ِﻠ َ‬
‫ﻤﲔ؛‬ ‫ﺳﺘﻐﻔﺮ َ‬ ‫ﺴﻤﻌﻮن و ٔ ُ‬ ‫َ‬ ‫ﻗﻮل ﻣﺎ‬‫ٔ ُ‬
‫ٔ َﲻﺎ َ ُ و ٔ ْﻗ َﻮا َ ُ‪ ،‬وﺧ ََﻄ َﺮاﺗِ ِﻪ وﳊﻈﺎﺗِﻪ‪َ ،‬و ُرب ٔﻗﻮا ٍم َ ِﲻﻠﻮا ﰲ ا ﻧ ْﯿ َﺎ ِﻣ َﻦ‬
‫ﻓﺎﺳﺘﻐ ِﻔ ُﺮوﻩ وﺗﻮﺑُﻮا إﻟﯿﻪ ٕا ِﻧ ّ ُﻪ َﻫﻮ ّ‬
‫اﻟﺘﻮ ُاب اﻟﺮﺣ ُﲓ‪.‬‬
‫اﻟﺼﺎﳊﺎت ﻛﺜﲑًا‪َ ،‬ﲑ ٔﳖ ْﻢ َﻇﻠَ ُﻤﻮا ﻛَﺜﲑًا‪ ،‬ﻓ ُ ِﺤﯿﻂُ ﲠﻢ ﺧ َُﺼ َﻤﺎ ُؤ ُ ْﱒ ﯾﻮ َم‬ ‫ِ‬
‫اﻟﻘ ﺎﻣ ِﺔ ﺣﱴ ﯾ ٔ ُُﺬوا ﺣﺴ ﻨَﺎﲥِ ِﻢ ِﻗ َﺼﺎﺻ ًﺎ‪ ،‬ﰲ ﯾﻮ ٍم ﯾ َ ْﺒﺪُ و ﻓ ﻪ اﻟﻔَ ْﻘ ُﺮ‬
‫ﴪﲥُ ﻢ‪ ،‬وﺗَ ْﻌ ُﻈ ُﻢ ﻧ َﺪَا َﻣﳤُ ُﻢ‪ .‬وا ٔ ُﻣﺮ ﻻ ﯾ َ ِﻘ ُﻒ ِﻋ ْﻨﺪَ ْ ِﺬ‬ ‫واﳋ ََﺼ َﺎﺻ ُﺔ‪ ،‬ﻓَ َ ْﺸ ﺘَﺪ َﺣ ْ َ‬
‫ﻨﺎت اﻟﻈﺎ ِﱂ‪ ،‬ﺑ ِْﻞ إن اﻟﻈﺎ ِﻟ َﻢ إذا ﻓَ ِ َﯿ ْﺖ َﺣ َﺴ ﻨَﺎﺗُ ُﻪ ِ َﺬ ِﻣ ْﻦ‬ ‫اﳌﻈﻠﻮ ِم ِﻣﻦ َﺣ َﺴ ِ‬
‫اﳌﻈﻠﻮﻣﲔ ﻓَ ﻟْ ِﻘ َ ْﺖ ﻠﯿﻪ ُﰒ ﻟْ ِﻘ َﻲ ﰲ اﻟﻨ ِﺎر‪َ ،‬ﻋ ْﻦ ٔﰊ ﻫﺮﺮ َة ‪- -‬‬ ‫َ‬ ‫ﺧ ََﻄﺎ َ‬
‫ﺮﺿ ِﻪ‬‫ﷲ ‪َ ":- -‬ﻣ ْﻦ ﰷﻧ َْﺖ ِﻋﻨ َﺪ ُﻩ َﻣ ْﻈﻠ َ َﻤ ٌﺔ ٔﺧ ِﻪ ِﻣ ْﻦ ِﻋ ِ‬ ‫رﺳﻮل ِ‬ ‫ﻗﺎ َل‪ :‬ﻗﺎ َل ُ‬

‫أﺗﺪرون ﻣﻦ اﻟﻤﻔﻠﺲ؟‬ ‫‪7‬‬ ‫أﺗﺪرون ﻣﻦ اﻟﻤﻔﻠﺲ؟‬ ‫‪8‬‬

‫ﯾﻨﺎر وﻻ ِد ْر َ ٌﱒ‪ ،‬ا ْٕن َﰷ َن‬ ‫ﻜﻮن ِد ٌ‬ ‫ﳾ ٍء ﻓَﻠْﯿﺘ َ ﻠ ْ ُ ِﻣ ْ ُﻪ اﻟﯿﻮ َم ﻗَ ْ َﻞ ٔن ﻻ َ‬ ‫ٔ ْو َ ْ‬ ‫ﴎﯾ ُﻊ‬ ‫‪ ﴿ :- -‬اﻟْ َﯿ ْﻮ َم ُ ْﲡ َﺰى ُﰻ ﻧ َ ْﻔ ٍﺲ ِﺑ َﻤﺎ ﻛَ َﺴ َ ْﺖ ﻻ ُﻇ ْ َﲅ اﻟْ َﯿ ْﻮ َم ان ا َ َ ِ‬
‫ﺎت ِ َﺬ‬ ‫َ َﲻ ٌﻞ َﺻﺎﻟِ ٌﺢ ِ َﺬ ِﻣ ْ ُﻪ ِﺑﻘَﺪْ ِر َﻣ ْﻈﻠَ َﻤﺘِ ِﻪ‪ ،‬وٕا ْن ﱂ َﻜُ ْﻦ َﺣﺴ ﻨَ ٌ‬ ‫ﺎب ﴾ ] ٔﺧﺮ َ ﻪ ٔﲪﺪُ واﳊﺎﰼُ واﻠﻔﻆُ [‪.‬‬ ‫اﻟْ ِﺤ َﺴ ِ‬
‫ﷲ‬‫ﺎت ﺻﺎ ِﺣ ِ ِﻪ ﻓ َ ُﺤ ِﻤ َﻞ ﻠﯿ ِﻪ"] ٔﺧﺮ َ ُﻪ اﻟﺒ ﺎري[‪ .‬وا ْﻠَ ُﻤﻮا ﻋﺒﺎ َد ِ‬ ‫ِﻣ ْﻦ ﺳ ِ‬
‫ﲈت ﯾﻮ َم‬ ‫ﷲ‪ ،‬واﺗ ُﻘﻮا َﻣﻈﺎ ِﻟ َﻢ اﳋﻼﺋِ ِﻖ‪ ،‬ﻓﺎٕن اﻟﻈ َﲅ ُﻇﻠُ ٌ‬ ‫ﷲ ِﻋﺒﺎ َد ِ‬ ‫ﻓﺎﺗ ُﻘﻮا َ‬
‫ﷲ َ‬
‫ﺗﻌﺎﱃ‪:‬‬ ‫ﻗﻮل ِ‬‫ٔﻧﻪ ﳌﺎ َ َﺰ َل ُ‬
‫ﷲ ‪َ -‬ﻋﺰ َو َ ﻞ ‪ -‬ﻇﺎﳌﺎ ً ٕاﻻّ ْن ﯾ َ ْﻘ َﺺ ِﻣ ْﻪ ﻠﻤﻈﻠﻮ ِم؛‬ ‫اﻟﻘ ﺎ َﻣ ِﺔ‪َ ،‬وﻟَ ْﻦ ﯾَﺪَ َﻋﻦ ُ‬
‫ﻮن﴾‬ ‫ﻮن ُﰒ ا ُ ْﲂ ﯾ َ ْﻮ َم اﻟْ ِﻘ َﺎ َﻣ ِﺔ ِﻋﻨ َﺪ َ ِر ّ ُ ْﲂ َ ْﲣﺘَ ِﺼ ُﻤ َ‬ ‫﴿ ا َﻧﻚ َﻣ ّ ٌِﺖ َواﳖُﻢ ﻣ ِ ّﺘُ َ‬ ‫ﷲ ﺑْ ﳯَ ﺎ َوﯾ َ ْﻘ َﺺ ﻟﻬَﺎ‪.‬ﻓَ َﻌ ْﻦ ٔﰊ ﻫﺮﺮ َة ‪-‬‬ ‫َﺣﱴ ا ﳢﺎ َﰂ اﻟﱵ ﻻ ﺗَ ْﻌ ِﻘ ُﻞ َﺳ َﯿ ْﻘ ِﴤ ُ‬
‫ﷲ ُ َﻜﺮ ُر ﻠﯿﻨﺎ ﻣﺎ َﰷن ﺑ َ ْﯿ َ َﺎ ﰲ‬ ‫ﻗﺎ َل اﻟﺰ ُﺑﲑ ُﻦ اﻟ َﻌﻮا ِم ‪ْ ٔ :- -‬ي رﺳﻮ َل ِ‬ ‫اﳊﻘﻮق إﱃ ٔﻫ ِﻠﻬﺎ ﯾﻮ َم اﻟﻘ ﺎﻣ ِﺔ‬ ‫ﷲ ‪ - -‬ﻗﺎ َل‪":‬ﻟ َ ُﺘ َﺆدن َ‬ ‫‪ٔ -‬ن رﺳﻮ َل ِ‬
‫ﻧﻮب؟ ﻗﺎ َل‪":‬ﻧ َ َﻌ ْﻢ‪ ،‬ﻟ َ ُﯿﻜَﺮ َرن ﻠﯿﲂ ﺣﱴ ﯾ ُ َﺆدى إﱃ‬ ‫ا ﻧﯿﺎ َﻣ َﻊ َﺧﻮ ِّاص ا ِ‬ ‫ﺣﱴ ﯾُﻘَﺎ َد ﻠﺸﺎ ِة اﳉَﻠْ َ ﺎ ِء ِﻣ َﻦ اﻟﺸﺎ ِة اﻟﻘَ ْﺮ ِء ]واﳉَﻠْ َ ﺎ ُء‪ :‬اﻟﱵ ﻻ ِﻗ ْﺮ َن‬ ‫ّ‬
‫ﷲ إن ا ٔ َﻣﺮ ﻟﺸﺪﯾ ٌﺪ‪ٔ ].‬ﺧﺮ َ ُﻪ ٔﲪﺪُ [‪،‬‬ ‫ﺣﻖ ﺣﻘ ُﻪ" ﻓﻘﺎ َل اﻟﺰ ُﺑﲑ‪ :‬و ِ‬ ‫ﰻ ذي ّ ٍ‬ ‫ُ ِّ‬ ‫ﻟﻬﺎ[] ٔﺧﺮ َ ُﻪ ﻣﺴ ٌﲅ[‪،‬‬
‫ﻓَ ٔﻋ ِْﻈ ْﻢ ِِﺸﺪ ِة ﯾﻮ ٍم ﻻ ُﺴﺎ َﻣ ُﺢ ﻓ ﻪ ِ ُﲞ ْﻄ َﻮ ٍة‪ ،‬وﻻ ﯾُﺘَ َ َﺎو ُز َﻋﻦ ﻟَ ْﻄ َﻤ ٍﺔ وﻻ‬ ‫ﻓﺎﺣ ِﺴ ُﺒﻮا َ اﻟﯿﻮ ِم ِﺣ َﺴﺎﺑَﻪُ‪ ،‬و ِ ﺪوا َ ُ ُﺪﺗَﻪُ‪ ،‬وا َﺬ ُروا ٔ ْن ﺗَ ْﺒﺨ َُﺴﻮا‬ ‫ْ‬
‫ﷲ‪--‬‬ ‫ﲰﻌﺖ رﺳﻮ َل ِ‬ ‫ﷲ ُﻦ ﻧ َ ٍْﺲ ‪ُ - -‬‬ ‫َ ِﳇ َﻤ ٍﺔ‪ ،‬ﻗﺎ َل ﻋﺒﺪُ ِ‬ ‫ﺷﯿﺎءﱒ‪ْ ٔ ،‬و ْن ﺗ ٔ ُ ُﳇﻮا ٔﻣﻮاﻟﻬَﻢ‪ْ ٔ ،‬و ﺗَﻠُﻮ ُﻛﻮا ٔ َﻋﺮاﺿَ ﻬُﻢ‪،‬‬ ‫اﻟﻨﺎس ٔ َ‬ ‫َ‬
‫ﴩ اﻟﻌﺒﺎ ُد ٔ ِو اﻟﻨ ُﺎس ﻋ َُﺮا ًة ﻏُ ْﺮﻻً ] ٔ ْي َﲑ َﻣ ْﺨﺘﻮﻧِ َﲔ [ﲠُ ْﲈً‬ ‫ﯾﻘﻮ ُل‪ْ ُ ":‬ﳛ َ ُ‬
‫ِﺼﻮت ﺴﻤ ُﻌ ُﻪ َﻣ ْﻦ ﺑ َ ُﻌ َﺪ‬ ‫ﳾ ٌء‪ ،‬ﰒ ﯾُﻨﺎ ِدﳞﻢ ﺑ ٍ‬ ‫ﻗﺎ َل‪:‬وﻣﺎ ﲠُ ْﲈً؟ ﻗﺎ َل‪":‬ﻟ ﺲ َﻣ َﻌﻬ ُْﻢ َ ْ‬
‫ﻛﲈ َْﺴ َﻤ ُﻌ ُﻪ َﻣ ْﻦ ﻗَ ُﺮ َب‪ ٔ :‬اﻟْ َﻤ ِ ُ ‪ ٔ ،‬ا ُن‪ ،‬ﻻ ﯾ َ ْ َ ِﻐﻲ ٔ ٍﺪ ِﻣ ْﻦ ٔﻫﻞِ‬
‫اﳉ َﻨ ِﺔ ٔ ْن ﯾﺪ ُ َﻞ اﳉَﻨ َﺔ‪ ،‬وﻻ ﯾ َ ْ َ ِﻐﻲ ٔ َ ٍﺪ ِﻣ ْﻦ ٔﻫﻞِ اﻟﻨﺎ ِر ٔ ْن ﯾَﺪْ ُ َﻞ َ‬
‫اﻟﻨﺎر‬
‫و ِﻋﻨ َﺪ ُﻩ َﻣ ْﻈﻠَ َﻤ ٌﺔ؛ َﺣﱴ ﻗُﺼ ُﻪ ِﻣ ْﻪُ‪ ،‬ﺣﱴ اﻠ ْﻄ َﻤ ُﺔ‪.‬ﻗﺎ َل‪ :‬ﻗﻠْﻨﺎ‪َ :‬ﯿﻒ َذا وٕاﻧﲈ‬
‫ﺎت"ﻗﺎ َل‪ :‬وﺗ َﻼ َر ُﺳﻮ ُل ِ‬
‫ﷲ‬ ‫ﺎت واﻟﺴ ِّ ِ‬ ‫ﳊﺴ ﻨَ ِ‬ ‫ﷲ ﻏُ ْﺮ ًﻻ ﲠُ ْﲈً؟! ﻗﺎ َل‪َ ":‬‬ ‫ﻧ ٔ ِﰐ َ‬