Hkristu Hta Shanglawt Lu Ai Asak Hkrung Lam
Hkristu Hta Shanglawt Lu Ai Asak Hkrung Lam
Hkristu Hta Shanglawt Lu Ai Asak Hkrung Lam
Hkye shalawt ai a yaw shada ai lam ni: Hkraitu hta shanglawt ai ni tai na matu re (Htani htana
asak lu la let asak hkrung lu na matu re).
(1) Marai hkum shagu K. K a kashu kasha majing hku asak hkrung lu na matu (Personal
conversion)
(2) Karai Kasang sharawng awng ai shinggyim wuhpawng tai nga lu na matu (social
transformation).
(i) Yubak a mayam kaw na lawt lu shangun ai (release){ Bai hpan shalat la ai (Yawhan 1:13 “K.K
e shaprat ai”; Yawhan 3:3 “ntsa de na shangai ai”}
(ii) kasha aya bai dagraw (restore) { wenyi lam hta bai hkrung sharawt la hkrum ai, (Kolo 3:1
“wenyi si nga ai kaw nna, Hkristu hte rau bai hkrungrawt lu ai”; Roma 6:13 “si mat ai kaw nna bai
hkrung lu ai”}
(iii) kasha a rawn asam de galai shai shangun ai (transform){Ask hkrung lam ningnan hpa ap ya
hkrum ai (II Kor 5:17 “asak hkrung lam dingsa galai nna, ningnan hta pra lu ai”; Eph 2:10 “mai
kaja ai bungli galaw na matu Hkristu hta hpan da hkrum ai”; Ehpe 4:24 “tengman ai hte seng ai
dinghpring ai hte chyoi pra ai K.K hpan tawn da ai gawng shingyan ningnan hpe dagraw ai ni tai
wa ra ai”}.
(B) Karai jaw wenyi ningmu hte hkrung lu ai (“amying sum sing mungdan hta ka da hkrum ai” Lk.
10:20, “K.K shaprat ai kashu kasha” Yawhan 1:12-13, “mai kaja ai bungle shachyen na Hkristu
Yesu hta hpan da ai ni” Eph 2:10, K.K tsaw ra ai lam, manu shadan ai lam, yaw shada ai lam)
(i) Sak hkrung lam a yaw shada ai lam shai mat ai (New situation: objective change)
(ii) Myit masin ningnan de galai shai mat ai ( New self: inner change)
(iii) Lai sat lawat galai shai mat wa ai – “Hkristu hte shadawn ram ai gawng shingyan a lanang
hkap lu hkra rai ra ai” (Ehpe 4:13) ( New Steps: behavioral change).
(C) Tsaw ra myit hta mahta nna asak hkrung ai de (from sin-based to love-based)
Hkristan asak hkrung lam gaw tsawra myit hta npawt hkridun tawn nna hkrung ai asak hkrung lam
re.Yubak mara hta npawt hkridun tawn nna hkrung ai asak hkrung lam n re.
(i) Karai Kasang hpe masha hpe tsaw ra ai (Mk.12:30)
(ii) tinggyeng shagyawm nna masha wa a matu, wuhpawng a matu asak hkrung ai
(ii) Gum shem dip ka-up myit madang (colonial mentality) kawn → Masa lam hku dip ka-up myit
madang (neo-colonial mentality) kawn → Dip ka-up lam n nga myit madang (post-colonial
mentality).
(iii) Lachyen ginhka myit mang ladat (either or thinking) → Mahkri shawn matut mahkai myit
mang ladat {both - and thinking (relativistic thinking)}
(B) Hkum hkrang, myit masin, wenyi, hkam kaja, chye chyang rawt jat kalu kaba wa shangun ai
(hkum dingnum).
(c) Hpaji byeng-ya kung hpan wa shangun ai (Ga.Sh 1:7; 2:6; 3:13-15)
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(D) Karai Kasang hta sut su ai ni tai wa shangun ai (Lk 12:13-21 “sut gan law htam wa ai hta
masha asak rawng ai n rai…..tinang a matu sut gan mahkawng da nhtawm K.K hta n lu su ai wa”;
Tr.J 8:18 “K.K gaw sut gan lu su chye ai atsam jaw nga ai”; Mahta 20:1-16, Luka 19:11-17 “K.K
gaw sut gan kyem da ai hta grau law htam wa hkra galaw ai hpe ra nga ai”)
(E) Myit hkrum kahkin gumdin lam gaw gap ai hku nna shanglawt ai ni tai wa shangun ai (mahkri
shawn nga pra masa ringchying wa shangun ai)
(i) Nbung ai lam ni nga ai lapran kaw na myit hkrum mang rum ai lam lu la shangun ai hku nna
shanglawt ai ni tai wa shangun ai (Unity in diversity)
(ii) shada mahku mara kanawn mazum ai (interrelationship), shada mahkri shawn matut mahkai
nga ai (interconnected), shada shamyet shanat nga ai (interdependent) myit mang nga pra masa hpe
chye gaw gap wa ai hku shanglawt ai ni tai wa shangun ai.
(iii) shada da akyu jaw masa (mutuality) hku shanglawt ai ni tai wa shangun ai: chye na hkat ai
(understanding), masat masa galaw hkat ai (recognition),hkungga hkat ai (respect), bungle jawm
galaw ai (co-poration), lahkawng maga akyu kaja hkam la lu ai (mutual enrichment).
(F) Ngwi pyaw sim sa lam (peace) hpe gaw gap la lu shangun ai hku nna shanglawt ai ni tai wa
shangun ai.
(i) Ngwi pyaw simsa lam hpe byin pru wa shangun ai ru pawt madung (Root cause): tara rap ra
lam nnga ai kanawn mazum lam (unjust relation) & Tara rap ra lam nnga ai ninghtan gaw gap
hkrang masa (unjust structure) ni hpe gawt shapraw kaw lu shangun ai.
(ii) lam shagu a matu madu n tai lu ai (objective people) kawn → K.K a chyeju hte lam shagu hta
madu tai lu ai (subjective people) masa jawm gaw gap ai.
(iii) Si ai hpang htawm hpang prat hpe sha madung dat ai Karai masa (life after death oriented
theology) kawn → shinggyim masha hpe sha madung dat ai Karai masa (Human-centered oriented
theology) kawn → hpan da ai lam yawng hpe madung dat ai karai masa (creation-centered oriented
theology) de kunghpang galu kaba wa ai hku nna shanglawt ai ni tai wa shangun ai.
(G) Myu sha lam yan masa (mung masa) lam hta shanglawt lu shangun ai. (i) Mayam →
Gumchying Gumsa → Gumlau Gumsa→ Gumrawng Gumsa rawt jat kalu kaba wa shangun ai. (ii)
Majan (Lak nak, Kani, Ana ahkya) hpe padang ninglaw lu la shangun ai hku nna shanglawt lu
shangun ai. (iii) Karai Kasang lata la ai amyu hku mungkan hta Karai Kasang a lakung lakap tai lu
ai hku nna shanglawt ai ni tai wa shangun ai.
Ga Hpungdim: Tinang arawng aya hte shanglawt ai ni n rai; tinang a sut gan ja gumhpraw the
shanglawt ai ni n rai; tinang a machye machyang hpaji degree hte shanglawt ai ni n rai; tinang a
ngun atsam hte shanglawt ai ni n rai. Yesu Hkristu hta shanglawt ai ni,Yesu Hkristu a chyeju hte
shanglawt ai ni she tut nawng tai nga lu mu ga law! To God be the glory!