Art Perception Cycleback1
Art Perception Cycleback1
Art Perception
by David Cycleback
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Art Perception * David Cycleback
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Authentic Colors?
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Art Perception * David Cycleback
Art Perception
by David Cycleback
Hamerweit Books
ISBN : 978-1-312-11749-5
© 2014 david rudd cycleback
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Contents
1 Introduction
in general cognition and perception
2 Conceits
3 Useful conceits
4 Human achievement
art perception
5 Art Conceits and the limits of communication
6 Art perception involves the irrational and psychological
7 Symbols
8 Each art medium is limited it what it can show literally
9 Humans know and feel there is more than what they see and can
comprehend, more than what they experience in their day to day
lives
10 Humans mentally adapt to and accept new and artificial worlds
11 Speculation, play acting, day and night dreams
12 The cognitive science of perception: introduction
13: Shape, patterns and form biases
14: Comparisons
15: Imagination
16: The ambiguity and imagination of language
17: Presenting works of art authentically
18: Focusing and Ignoring
19: Basic qualities and areas that evoke aesthetic and psychological
reactions
20: Night and day vision
21: Instant perception and uncorrectable illusions
22: Perception of movement
23: Narrative and the perception of still information
24: Values, culture and aesthetics in visual perception
25: What we see is different than what we look at: The Physiology
of seeing
26: The Illusion of depth in two dimensional art
27: The Subjective experience
28: Defining art
Examples of Aesthetics and Psychology in Non-Art Areas
29: Fiction in Science
30: Mirages
31: Numeral Systems and Psychology
32: Art Perception and the Limits of Human Knowledge
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Introduction: Connecting to the unreal
Art and aesthetic perception is a vast and complex topic and leads to
larger psychological and philosophical questions including about
the nature and reliability of the human mind and the limits of human
knowledge. This introductory book hardly intends to cover it all and
certainly doesn't offer simplistic overarching answers where there
are none (and there are none). Rather, this book offers up assorted
important concepts, factors, ideas and notes, and serves as a
springboard for further thought, discussion and reading. There are
still many mysteries about art and art perception and always will be.
You are welcome and encouraged to come up with your own
theories and ideas, connect the dots of this book in your own way.
Different people have different takes.
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(2)
General Cognition and Perception
Conceits
For this chapter and book a conceit is defined as a false, artificial,
arbitrary, contrived and/or overly simplified rule or set of rules used
to explain the way things are or the way they are supposed to be. A
conceit is often made to give an answer where the real answer is
unknown or to give a simple, convenient answer to a complex
situation.
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While humans know little about the universe, they have an innate
psychological need for answers and order. Most of us want to know
the meaning of the universe and what is our purpose on earth.
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Conceits are used in all facets of our lives. From the fashion rules
for the shoes we wear to how we describe the universe to our
children. From the way a house is supposed to be decorated to how
music is supposed to sound. From the ways we conceptualize the
unknown to the required color for artificial turf in a sports stadium. I
hate to break it to you sports fans, but there's no practical reason
artificial turf can't be blue, purple, grey, red, black or white.
A conceit can be said and unsaid, conscious and nonconscious,
innate and learned, known and unknown. In cases it is a set of rules
posted on a sign. In other cases it is a gut reaction ('That's just the
way it's supposed to be').
Conceits can be trivial ('pencils always go to the right of the
pens on my desk') to large (religious, political or philosophical
beliefs requiring a leap of faith).
One's conceits can be idiosyncratic or widely held (custom).
Many of one's conceits change and develop with time and
experiences.
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If you had to eat maggots and there was no health or taste concern
would you rather they were cooked or live? Why?
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Manipulating information
We all purposely limit the amount of information we receive. It's a
normal, daily occurrence. The human being doesn't have the mental
ability to process everything at once, and must pick and chose what
it focuses on.
"Can we discuss this later? I'm busy right now and don't want
to lose my concentration."
"Don't anyone tell me the score of last night's game. I had to
work and recorded the game so I can watch it tonight."
"Honey, pull the shades. I don't even want to know what the
neighbors are doing this time."
"I'm not going to the Doctor, because I don't want to know if
there's something wrong with me."
"I'll look at my bank statement on Monday morning. This is
the weekend and I want to enjoy myself."
"They're my parents for God’s sake. I don't want to hear about
their love life."
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Tricking Yourself
It is probably no surprise to hear that humans trick or otherwise
manipulate each other .... Embellishing one's job position to impress
the future in-laws .... Psyching out your opponent at the big ping
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pong tournament .... Tricking your sibling out of the last donut
Humans also trick or otherwise manipulate themselves. Many
of the following examples are closely related to the previous limiting
information examples.
"Honey, hide the bag of Doritos. You know I can't help
myself if they're lying around."
"If I buy myself a new power suit, I will have confidence
for the meeting."
"I'm going to turn my watch ten minutes ahead so I'm not
always so late to meetings."
"I'm going to force myself not to think about her. Maybe
that will help heal my broken heart."
Give two examples of how you trick or manipulate yourself.
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Keeping Up Appearances
We all superficially dress up facts to suit our tastes. Even if we
know the meaning remains the same, outer appearances are
important.
"I'm not a secretary, I'm an administrative assistant."
"Don't call it a toilet. That's crass. It's a rest room."
"I didn't get a pay raise, better office or the other things I
wanted, but I did convince the boss to change my title.
You're looking at the new assistant director for data
processing. I can't wait to phone mom. She'll be so proud."
"Don't say 'damn.' Say 'darn.'”
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series, I decided I had enough of doing the newsletter for free and
ended it. With the newsletter finished, I computer printed the
wirephotos articles into a Spartan 35 page booklet and offered it for
sale for about $7 a copy. Within the first week and a half I made
more money from that little booklet than I had received in donations
in over two years of publishing the newsletter. Because of their bias
about how information should be disseminated (physically printed
versus email), the readers chose to pay for information they would
have received for free. Not that I was complaining.
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Biases
Most conceits are based on biases. People's views of the world and
even of facts are affected by biases.
A bias is a strong preference for or against something for
reasons that do not have a rational basis. A bias can be identified
when someone is offered the choice of items that are identical
except for one subjective quality (color, shape, scent), and the
person consistently picks a particular item because of the subjective
quality.
Each morning five shirts are laid out on your bed. The shirts are
identical other than in color. If you only or usually pick the blue
shirt, you have a bias towards blue, at least as far as the shirts go.
If over time you wear all the shirts except the yellow, you have a
bias against yellow shirts.
We all have a range of biases. We all have prejudices (meaning,
making judgments before all the facts are in, or jumping to
conclusions) and predilections (a strong liking or disliking of
something based on temperament or prior experience).
While the word bias often has a derogatory connotation, many
biases are worthwhile and even helpful. We all have personal
preferences that are positive influences on our lives. I feel no need
to apologize for preferring Chinese food over Italian, Rachmaninov
over Brahms or having a favorite color of blue. No one should run to
the confessional because she dislikes watching basketball and loves
to wear pearl earrings. Life would be boring without personal
preferences.
The problems arise when biases prevent us from being able to
make what should be or we represent as rational judgments. Many
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Killing cockroaches
The traditional way to kill cockroaches is by taking a can of bug
spray and spraying the offending creatures. Years back a company
invented a different way for killing cockroaches. Instead of directly
spraying the bugs, this company had a new disc that was discreetly
placed out of sight-- under a bed or refrigerator, the back of a closet.
This disc was more effective than the spray can-- meaning, it killed
more bugs. The company test marketed the product with inner city
single mothers who had cockroach problems in their homes and
used bug spray. The mothers were shown how the disc worked and
informed it would kill more cockroaches. When polled afterwards,
the majority of the women said they would not purchase the disc, as
spraying the cockroaches gave them a sense of control.
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Much of how the human being sees, interprets and reacts is based
on past experience. Both consciously and nonconsciously we use
past experience to show us the way things are. Sometimes we learn
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look at the earlier picture. It is not of Bill Clinton and Al Gore. Both
are Bill Clinton, but one has different hair. Your brain and eyes were
in the habit of seeing things a certain way.
Visual illusions illustrate that even our brains have conceits
about the way things are. Look at the images on the following four
pages.
Spiral
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tilted lines
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warped circle
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Absolute statements
Scrutiny reveals the fallacies in our sweeping, absolute statements
about society or life or politics or art or sports or television
programming.
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A liberal mayor may proclaim from the podium, "I am against all
forms of racial bias" yet supports racial quotas for school
admissions and government contacts. Shouldn't he really say, "I
am against all forms of racial bias, except for the areas where I
support racial bias"?
A conservative states' rights US Senator may proclaim, "I am for
states' rights and against the national government imposing their
will on states," then blocks a state from enacting a law he
dislikes. Shouldn't the statement more accurately have been, "I
am for states' rights and against national government imposing
their will on states, except for where I'm not for states’ rights and
am for national government imposing their will on states"?
Looking closely you will discover that most sweeping absolute
statements are not about the person attempting to be factually
accurate, but trying to gain power relative to someone or something
else. They are rhetorical flourishes. When a brother yells at his kid
brother, "You always ruin everything!," he knows the statement is
not accurate. However in the middle of a sibling fight the statement
"You do many things quite well and mom says you got a B+ on you
last French quiz which is quite commendable, but you do mess up a
percentage of things on various occasions" doesn't pack the in the
heat of the moment punch.
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When their sports teams clearly are not number one, why do college
fans and cheerleaders raise their index fingers and yell "We're
number one!"?
Notice this is done in the heat of the moment. During Tuesday
morning physics class the student likely won't claim the school's 1-6
basketball team is the best in the nation. However, when you point a
television camera on him and his friends during Saturday's game out
comes the number one sign.
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Psychological ties
The human being is an emotional animal ... love, hate, romantic
attachment, embarrassment, repulsion, giddiness .... This is part of
who we are and how we interpret the world. Emotional
interpretation is often more important to humans than facts.
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popular and legal definitions of sanity and insanity are based on that
society's customs and even fashion. No matter what it is, if enough
people are doing it it won't be considered insane behavior.
If you don't believe this, examine what currently socially
acceptable behavior would be deemed bizarre, if not psychotic, if no
one else in society did them.
* Decorative body mutilation, such as piercing one's ears and
getting a tattoo
* Lying in the sun with the expressed intention of turning brown
* Taxidermy
* Wearing makeup and styling and coloring one's hair
* Taking an animal as a pet, giving it a name, walking it around
the neighborhood on a leash and telling people it's the new
member of the family
* Expecting people to shake your outstretched hand when you
meet, and acting slighted by those who don’t
* Manicuring one's lawn and garden, including cutting the shrubs
into shapes
If you did all of these, and they were not done by anyone else,
you would be considered mentally ill and in need of serious medical
help.
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New environments
The BaMbuti Pygmies of Congo traditionally live their entire lives
in the dense rainforest, where the furthest away anyone can see is
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(3)
General Cognition and Perception
Useful conceits
While conceits have inherent limitations and pitfalls, many have
practical uses and we couldn’t function without them. The following
are just a few examples.
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Many conceits don't have practical uses, but are harmless feel
goods. Sometimes feeling good is practical, such as when your
doctor has suggested you lower your blood pressure.
* If you grew up dreaming your house would have a white
picket fence and a big oak tree, there's nothing wrong with
putting up a white picket fence and planting an oak tree on the
land you bought.
* If you just bought a sports car and think that it should have
bold racing stripes, there's nothing wrong with asking the dealer
to add bold racing stripes.
* If you need the theatre effect to enjoy a movie and set up
your entertainment room in the basement to look like a movie
theatre with theatre seats and a popcorn machine, that sounds
cool to me.
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(4)
General Cognition and Perception
Conceits and human achievement
Humans use conceits, biases and imaginary environments to reach
higher levels of achievement. This achievement can range from a
musician composing a great symphony to a ten year old improving
her math scores.
Humans do not have the capacity to effectively focus on a
variety of tasks simultaneously. To reach higher levels of
achievement in an area, the human must put most to all of its focus
on that area. Humans must eliminate or stabilize (make a non factor)
areas that distract from the needed focus.
This is comparable to a water kettle with four equal sized holes
in the top. When water is boiled inside, steam will raise a height
from the holes. If three of the holes are sealed, the steam will rise
much higher from the remaining hole.
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switched to a q-tip. After the first slump, U.L. was back to the
toothpick.
Though many of the rituals are comical, they can aid
performance. Hitting requires a calm and focused mind and
exceptional mind body coordination, all while the player is
surrounded by television cameras, screaming fans and the other
pressures of being a professional athlete expected to perform. If
wearing the lucky undershirt or repeating an odd ritual eases the
batter’s mind and gives confidence, it can increase the player’s
batting average. U.L.’s reason for switching back to a toothpick was
because it made him feel more comfortable. While a toothpick as aid
may seem nonsensical, the desire to be comfortable makes sense.
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Faith
For a conceit to aid performance, the person must have faith in the
conceit.
During a meditation session, one must accept that the thing of
mental focus is worthy (breath, mantra, stone, other). Whether the
thing was carefully chosen by an instructor or picked in a rush (a
pebble hastily grabbed from the ground), meditation requires you to
focus on that thing. If you fret about whether or not the mantra was
the perfect pick, this very fretting makes the meditation session less
effective.
The lucky blue undershirt only helps the baseball player if he
believes it lucky. If the blue undershirt is deemed lucky because he
had a great game the first time he wore it, this illustrates the
arbitrariness in conceits. If before that big game he pulled his grey
undershirt from the drawer, it likely would be the grey undershirt
that is considered lucky.
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In both these cases it was a false belief that led to the desired
achievement. In both cases, knowledge of the truth would have
hindered the achievement.
This shows that positive achievement arising from a belief is
not proof that the belief is correct.
Patients who get better after taking a placebo often swear the
pills had to be medicine. To them, getting better is the proof. Even
when the doctor informs them it was a placebo, some patients
continue to believe it was medicine because they got better.
A sincere faith involves a psychological, often irrational
attachment to the ideas. This psychological aspect is both what helps
the placebo-taking patient get better (Most doctors believe positive
‘I am getting better’ thinking aids recovery) and what prevents him
from accepting his belief as false even when confronted with the
facts. This psychological attachment has both a positive and a
negative result.
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Olympic psychology
For world class Olympic athletes a common rule is that one must
believe one is going to win in order to win. Paraphrasing a top speed
skater interviewed the day before an Olympic race, “You shouldn’t
just think you will win, you must know you will win.” In a track,
swim or bike race, the difference between first and fourth may be a
fraction of a second, and the winning psychology can mean the
difference between a win and loss. Of course most of these athletes
who are sure they will win will not win, and those who win do not
win every time. Even when the belief turns out to be wrong, it may
better the athlete from, say, fifth to third or third to second.
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(5)
Artistic conceits and
limits in communication
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The follow are examples of artistic conceits. Notice that some aren't
about the art itself but how the art is presented.
* The way a country music song is supposed to sound. What
instruments are supposed to be used and what instruments
should not be used. How the musicians should dress and
move in a music video. What topics the lyrics should cover.
What topics the lyrics should not cover.
* Don't tell me that you or others don't judge a book by its
cover. If the cover for a tough guy American football star's
autobiography was changed from dark blue to pink, it would
affect sales even though the text remained the same.
* Say the Chicago Symphony comes to town and offers
wonderful performances of Beethoven's 9th Symphony and
Haydn's Water Music. Many in the audience, including
perhaps the local newspaper critic, will be unable to get
beyond the fact that the orchestra dressed overly casual. The
director in tank top and cutoff jeans. The lead violinist in
bathrobe and stocking feet. Some in the audience will
demand back their money, the newspaper critic might spend
half her review complaining about the musicians' clothes.
* The clichéd structure, chords, riffs, chorus-to-lead, ending
and starting styles, duration and other conceits of rock ‘n
roll songs. Upon analysis, you will find that singles by Pat
Boone, Black Flag, ABBA, Black Sabbath and John Denver
have far more in common than many of the respective fans
would be willing to admit.
* A movie must be about people or things that are people-
like. A movie about a birch tree would be a bomb. However,
you might sell some tickets if you have an animated birch
that can walk and talk, wears pants and a shirt, has a good
sense of humor and has romantic feelings for that spruce of
the opposite sex. If you stick in a car chase or two, an evil
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following the others. They follow all the other conventions in order
to focus the audience's attentions on the intentionally bent or broken
convention. I dare you to find a popular shock rock band that, while
having a disturbing twist, does not follow the majority of
fashionable conceits, even those used by The Kingston Trio and
Sonny and Cher. What you intend to be shocking can't be shocking,
or its shock value will be diluted to water, if the audience's attention
is distracted by other things. Totally bewildering is rarely as
haunting as a perverse twist of the ordinary.
The juxtaposition of the unexpected with the expected, the
abnormal with the normal, is a common artistic technique. Many
movies spend the first portion of the work merely setting up an
artificial plot and setting to later subvert. How many monster
movies start as a normal everyday white picket story? How many
thrillers start as an everyday guy going about his everyday business?
The theme and variation is a standard musical technique--
altering the melody the second and third time around in a song or
other work of music. In comparison to the remembered theme, the
altered variation produces a psychological, sometimes poignant
effect for the listener. Music can be plotted in a surprisingly similar
way to a movie or novel.
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No matter how shallow the conceits, the successful artist must use
or at least address most of the conceits of the audience. Successful
art is a compromise between the artist and the audience. It is a
communication and communication requires a common language.
The artist may have radical things to say, but must communicate in a
form the audience can understand. No matter how profound the
meaning, the novelist who ignores all the audience's expectations
and sensibilities might as well write the book in a foreign language.
Great artists are often keenly aware that much of their artistic vision
can never be communicated to others.
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(6)
Art perception involves the
irrational and psychological
Even those who have never seen the 1922 silent vampire movie
Nosferatu get a psychological reaction from this still image. I
don't have to tell you that isn't the tooth fairy climbing the stairs.
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(7)
Symbols
Symbols are an integral part of the human experience and
communication on many levels. A symbol is something that
represents something else, something larger. It is a short hand, often
to a complex idea. To many, blue at the top of an abstract painting
or kid’s sketch represents sky, and green at the bottom represents
grass or ground. A gold ring on the finger symbolizes marriage.
Not only can common symbols be used in art to communicate
ideas, meaning and mood, but this illustrates how humans don’t
need reality to communicate real ideas. Symbols literally aren’t the
thing they symbolize.
Literature, this paragraph you are reading, is a long series of
symbols. The meaning isn’t in the symbols themselves, but what
they evoke in your mind. I couldn’t communicate many of the ideas
in this book without these symbols. Someone who doesn't know the
code (English) can't know what is being written.
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The 1435 Jan Van Eyck painting 'The Arnolfini Wedding' contains
much symbolism. The holding of the hands shows the wedded
union, the faithful dog represents loyalty, the gender roles are
symbolized by the woman standing next to the bed. Do you see
any other symbols?
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(8)
Each art medium is limited
in what it can show literally
Any form of communication or expression is limited. A painting or
sketch doesn't have physical depth or movement. A silent movie
doesn't have voices even when the people on screen converse. The
letters of a novel can't graphically show a sunrise. There is no such
thing as perfectly realistic art or art that wholly depicts its subject.
As with our own senses, art is distorted and limited in fundamental
ways.
This means a medium must use artificial devices to
communicate the literally undepictable. Through exposure,
audiences accept the devices, don't even think twice about them.
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Comic strips use panels to depict the passage of time and letter
symbols and bubbles to depict talking.
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(9)
Humans know and feel there is more than
what they see and can comprehend, more
than what they experience in their day to
day lives
Humans know people in a society hide their true thoughts and
feelings. They know they themselves have feelings and ideas that
can't be put into words. They know there are real concepts they can
only imagine about.
The unrealistic, the impossible, the surreal, symbolism can evoke
that which realistic art and our daily lives don't. Abstract patterns
and wordless music can evoke secret memories, emotions and
philosophical ideas that a photograph or neighborly chat cannot.
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( 10 )
Humans mentally adapt to and
accept new and artificial worlds
Chapters 2 and 3 demonstrated how throughout our lives we learn
new games, rules, languages, rituals, manners, fashion, ways of
thinking. In art, we accept and adopt new musical styles, symbols,
genres, conceits, artifices. Through repetition and experience,
artistic symbols, conceits and associations become more than
convenient intellectual devices. They seem natural. We object
when the arbitrary but traditional rules of a television sit com are
broken.
Our perception of reality is formed by the conceits of art.
People around the world perceive the Old West from Hollywood
movies, even though historians will tell you those depictions are
historically inaccurate. People gain dubious perceptions of faraway
places and peoples from sitcoms and action movies.
While it leads to errors and delusional thinking, being able to
psychologically adapt to new rules and environments is essential for
the survival and thriving of the human race. Humans are the most
adaptive animal, being able to live in places from Africa to Siberia.
Learning to do things quickly, seemingly instinctively, is important
for making the quick decisions required to survive and thrive. As
with many qualities humans, the ability to mentally adapt to new
situations has both positives and negatives.
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( 11 )
Speculation, play acting,
day and night dreams
All humans speculate about the past, present and future, things that
haven’t happen, things could have happened, things that might have
happened. People wonder what their life would have be like if they
were born in a different family or time and place or with different
looks. Someone wonders how the conversation would have gone
differently if he hadn't made that stupid remark. A woman may
wonder what dress will go across best at tonight's party. People
ponder when they will die, what their life will be like in the future.
People wonder it's like to visit Iceland or live in Paris. Speculation
is an essential part of human intelligence. Great inventions and
human achievements arise from speculation.
Humans day dream, play act, dress up as different people,
pretend they're different people, mimic others, act as if they animals
to amuse their kids, dress up in costumes for Halloween and
masquerade balls, join Civil War recreation clubs, have imaginary in
their head conversations, practice speeches before imaginary
crowds.
In our sleep we have strange and surreal dreams of impossible
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situations and lands and scenarios. Dreams can resonate and haunt
us deeply. Dreams affect how he think and act in our daily lives.
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( 12 )
Cognitive psychology: introduction
We interpret art using many of the cognitive methods and
techniques we use in the real world. Humans have learned and
inborn mental methods, biases and assumptions used to
nonconsciously identify things and judge the complex information
in our daily lives. We compare side-by-side objects to judge size,
distance and speed. We identify distant silhouetted objects by how
their shapes match up with our memories. We 'recognize' objects
and qualities in paintings, sketches and movies using these same
nonconscious methods. The following chapters show psychological
methods we use to process information in the physical, mental and
art worlds.
Realize that humans never see the entirety of an object or
scene, any object or scene. Not only are things such as coffee cups
and sticks and tree branches partially visibly obscured by
overlapping other objects, but we can never see all sides and parts of
an object at once. Even with an apple you've turned over in your
hands, you can't be sure whether it’s fresh or rotten in the core until
you bite or cut it apart. Humans live, learn and learn how to process
and judge information in an environment where information is
always obscured or otherwise hidden from view.
Ambiguity is a concept essential to understanding humans, as
humans constantly make choices in the face of ambiguous
information. Often caused by missing or obscured information,
ambiguity means there is more than one possible explanation to
something, and the viewer doesn’t know, often can’t know, which
one is correct. In the face of ambiguity, the mind will almost always
pick the explanation that meets its expectations and experience.
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( 13 )
Cognitive psychology: shape,
patterns and form biases
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‘recognize’ it.
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Years later, the above photograph of the same mesa was shot at
a different angle and time of day. This shows that angle and shadow
contributed to the perception of a face. If originally shot at this angle
and time of day, the mesa may not have been perceived as a face and
humans on earth would have considered it no more significant than
any of the other blobs in the photographs.
****
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Cognitive psychology: comparison
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The above two horizontal lines are straight and parallel. The angled background
makes them appear to bend. Without the angled background, the lines would
appear parallel.
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All the horizontal and vertical lines are straight and equally spaced. In other
words, all the large checkerboard squares are perfect squares of the same size. It
is the placement of the tiny squares that creates the appearance of the ‘bulge.’
The men are the same size. Measure them yourself. It is the skewed diminishing
scale lines that make them appear to be of different sizes.
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Godzilla is a small man in a rubber suit. The surrounding even smaller set
and props makes him appear big. If the set and props were many times
larger, we'd perceive Godzilla as small as a mouse. It's all visual illusion.
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Cognitive psychology: imagination
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Though the dogs block our view we assume there is snow behind them like
the snow we see surrounding them. This assumption is likely correct.
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Though the overlapping prevents us from ever knowing, most will assume the
above shows whole playing cards. I assume the cards are rectangular and whole.
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Even though the figure in the left painting literally has no legs, we
perceive Mona Lisa as a whole person and not as some freakish
amputee. This mimics how we automatically perceive as whole a
real person standing behind a fence or sitting behind a desk. We fill
in unseen information in our minds. All art has missing or
perceived to be missing information that we image to exist.
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The ambiguity and
imagination of language
Our daily language is ambiguous and can be interpreted in different
ways. Words have multiple meanings, definitions change and
multiply over time, phrases are interpreted differently by different
people and differently by the same person in different situations.
Voice intonation, pacing, grammar and facial expressions
communicate meaning. The audience uses its experience, education
and culture to guess what is meant.
Even when in Kyoto how I long for Kyoto when the cuckoo sings
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****
Lt. Frank Drebin: Miss, I'm Lt. Frank Drebin, and this is Captain
Ed Hocken, Police Squad.
Buxom Female Shop Assistant: Is this some kind of bust?
Lt. Frank Drebin: Well... it's very impressive, yes, but we need
to ask you a few questions.
-- Naked Gun 2-1/2 (1991, Paramount Pictures)
****
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poet.
The reader of a translation is not reading the original poem. The
translation may be closely related and beautiful and profound, but
it's something different. This illustrates the problem with those who
take literally modern translations of ancient texts.
****
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****
****
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Presenting works of art ‘authentically’
Similar to the problem with translating poetry is the problem in
trying to present old works of arts in modern times.
Many wish to present a Shakespeare play or Verdi Opera the
way it was originally presented, and there are complaints about
colorizing old black and white movies.
Advocates of original presentation often refer to a work of art
presented in the original manner as being "authentic."
There are a variety of problems in the presentation of old
works. For example, the original work or presentation can be
unrealistic to its subject. Shakespeare's plays were written for and
originally performed by male actors only. Juliet and Ophelia were
performed by boys dressed as women. Even those who like the idea
of original presentation prefer the inclusion of actresses, meaning
they want a Shakespeare performance modernized.
A similar case is where a grandfather clock chimes in
Shakespeare's Julius Caesar, yet the grandfather clock had not yet
been invented in Caesar's time. Some would argue that fixing this
historical error would make the play more historically authentic.
Others would counter that, while the grandfather clock clearly is a
historical blooper, the play was intended as a work of art not a
historical document, and 'fixing' every detail could lessen the play
artistically. They might point out that a Paul Cezanne painting of an
apple is supposed to represent an apple not look like an apple
photographed, and those who criticize the painting for not being
photorealistic miss the point.
Technical modernization can improve the audience’s perception
of an old work. Improved technology makes Gone With The Wind
look and sound clearer in the theatre today than in 1939. It would be
a safe bet that Paul McCartney prefers listening to The Beatles on a
modern player rather than on a 1965 record player. Listening to the
1965 record player is more authentic to a fan listening to the music
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Cognitive psychology:
focusing and ignoring
Detour (1950)
Both in real life and when art viewing, humans focus on some
information in a scene while being oblivious to other. The audience
can get into a movie to a point they forget they are sitting in a
theater and watching a projected image showing paid actors seen in
earlier movies. This explains why a movie shark can make jump the
audience in a desert theater one thousand miles from the nearest
ocean. Someone get into a book or music he forgets where he is.
A human does not and cannot simultaneously focus on all
information in a scene. Humans don’t have the mental capacity.
Humans focus on some things and ignore others. When you enter a
room, your eyes are drawn to something or things. Perhaps you
focus on the gracious hosts, perhaps a statue to the side. If there is a
rat in the middle of the floor, your immediate perception will be of
the rat and not of the rose wallpaper.
If you enter the room and there is an attractive nude, you likely
won’t notice what is on the coffee table. You might not even notice
the coffee table. After blushingly excusing yourself and scooting out
of the room, you may not recall the existence of a coffee table, but it
was there right in front of your eyes.
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****
****
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(19)
Basic qualities that evoke
aesthetic reactions
Which design pleases your senses more? Which is calm and serene and
which is loud and noisy? Your picks are natural.
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Out of place. Both in art and in the physical world, and even on the
dining room table, humans automatically notice things that are out
of place. This not only catches our attention in art, but is necessary
for our survival as a species. Our ancient in the wild selves wouldn't
have survived long if they didn't notice things abnormal or
seemingly out of place.
If you ask kids, they can make up a story about what is going
along with the above dots. They may say the two dots are rebels
shunned by the groups, or they may say they are trying to catch up
with the group. To many, these dots are telling a story, even if they
are not sure what it is the story.
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Contrast
Related to mystery and identification, people naturally like good
contrast and have a negative or intrigued reaction to lack of contrast.
This is because good contrast means we can identify things, and bad
contrast makes identification and distinction harder to impossible.
Fog and dark obscure or hide identity and blur the line between
different objects. There is a reason that murder mysteries and horror
movies often involve fog and dark. The hidden and obscured scares
us, literally raises our blood pressures. When the fog or dark is
removed and a harmless scene is revealed, there is a pleasing,
relaxing reaction.
Unrealistic exaggerations
Professor Ramachandran says that humans are psychologically
influenced by unrealistic exaggerations of certain qualities. Take
size as one example. To humans, the larger the wolf or alligator or
gorilla or bear or mountain, the more intimidating and awesome.
The larger man is assumed to be the more powerful than the smaller
one. Logically, you know you will likely someday see a house and
bear and spider bigger than you've seen before. This mindset
extends beyond the bounds of reality. In the extremes, we get
impossible super powerful and super sized characters such as
Hercules, Superman and the Incredible Hulk. If a gorilla is
intimidating due to its size and strength, then King Kong is that
much more intimidating.
This helps explain our psychological reactions to the
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Colors
Humans have psychological reactions to colors, both due to nature
and culture. Bright red and yellow naturally stimulate the senses and
raise blood pressure, while blue is calming. Brown is earthy in both
the figurative and sometimes literal sense, while green is naturally
and culturally associated with nature.
People have naturally favorite colors. It is often inborn.
Someone may not know why blue is his favorite color, he just
knows that it is. The color is pleasing over other colors. He won't
know why brown or green isn't his favorite, it just isn't.
Women tend to have better green/red color perception than
men, so it should not be of surprise that women more commonly
pick green as their favorite color. Green will appear more vibrant to
the average woman than the average man.
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Neuroaesthetics
Neuroaesthetics is the name for the scientific study of
aesthetic perception, and involves neuroscientists,
biologists, psychologists and others. Many scientists
are skeptical of the field--- or at least of getting
concrete answers--, because sublime, beauty and
ugliness are subjective and can't be objectively
identified or measured. Many artists and art lovers
dislike the scientific study of art perception because
they feel the knowledge ruins the mystery important
to art.
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Night versus day vision
Due to our optics, humans see better in daylight than dark. This is
reflected in our perception and description of the world and in our
art and language.
There almost always is light when it is pitch black to humans,
but it is in wavelengths human eyes can’t detect. Ultraviolet and
infrared light are commonly present, but invisible to humans. A
human can get a suntan from ultraviolet light and feel the warmth
associated with infrared light, yet is unable to see either.
There are legitimate reasons for humans to naturally fear, or at
least be wary, of the dark. We don't know what's out there. If we
run in it, there's a good chance we could trip and fall. That's not
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Instant perception and
uncorrectable illusions
****
Even after you learn how they work, there are many visual illusions
that still fool you. If you returned and look again at the visual
illusions shown throughout this book, many will still fool your eyes.
The mind contains compartments that perform specific tasks. For
example, one compartment is used for comprehending spoken
language, another for perceiving smell. Some of these compartments
are isolated from other parts of the brain. They work on their own,
not influenced by goings on elsewhere. These compartments
sometimes are even isolated from conscious knowledge.
The perception of many visual illusions is made independent of
your conscious knowledge. This explains why even your conscious
knowledge that they are illusions doesn’t solve your nonconscious
misperception.
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Perception of movement
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Baseball’s changeup
In baseball, pitchers use the so called changeup pitch to
fool the batter. A changeup is intended to look like a
fastball, but is slower. The changeup is typically thrown
after a fastball, often after consecutive fastballs. Then,
seeing the normal fastball arm and body motion of the
pitcher, the batter believes the ball is again coming fast
and swings accordingly. When the changeup works, the
unexpected speed results in the hitter making feeble or
no contact with the ball.
As pitching great Warren Spahn said, "Hitting is
timing. Pitching is upsetting timing."
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The three still images of a wagon wheel look to show the wheel
in the same position, but they show the wheel at different rotations.
The middle picture was rotated 90 degrees from the left image, and
the right image is rotated an additional 90 degrees.
That each spoke is shaped and colored identical to the others is
an essential contribution to the illusion. If these were the stills in a
movie the rotating wheel would appear to be motionless. If they
were the stills in a movie, but the rotation was 80 degrees instead of
90, the wheels would appear to be going backwards.
The wagon wheel illusion in a movie is an example of the
stroboscopic effect. In the dark, a strobe gives off intermittent
flashes of light. Under a strobe, the viewer views a moving object
though short intermittent snapshots instead of a continuous view.
This can lead to misperception of the object’s movement, as the
viewer nonconsciously imagines what is going on in between the
flashes.
Say you are watching a swinging pendulum under stroboscopic
lighting. If the strobe flashes a quick burst of light once every
second and it takes the pendulum exactly one second to swing back
and forth, the pendulum will appear to you to be motionless. Each
flash catches the pendulum in the same position, the pendulum
having done quite a bit of moving in the darkness between flashes.
If the flashes catch the pendulum at its extreme right position, the
pendulum will appear to being pulled, pushed or blown right.
The stroboscopic flashes create visual ambiguity. There are
different possible explanations for what the viewer sees. The viewer
typically, and often nonconsciously, chooses the explanation that
meets his expectations. If you and others saw no movement in a
daylight object, it would be considered bizarre for you to proclaim
that the object was swinging back and forth. However, this bizarre
proclamation would be correct with the apparently motionless
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pendulum.
****
****
Ambiguity
As mentioned earlier, ambiguity is a concept essential to
understanding humans, as humans constantly make choices in the
face of ambiguous information. Ambiguity means there is more than
one possible explanation to something, and the viewer doesn’t know,
often can’t know, which one is correct. In the face of ambiguity, the
mind will almost always pick the explanation that meets its
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****
Hung outside the barber shop, a barber pole has diagonal candy
cane stripes that are rotated horizontally. However, looking from a
particular angle it will appear as if the stripes are moving vertically.
Faced with different plausible choices for what it is seeing (possibly
moving up, but also possibly moving sideways), the mind takes a
pick, one that happens to be wrong.
If you watch a barber pole from different angles, you will
alternately perceive the stripes moving vertically and rotating
horizontally. Your mind can’t make up its mind.
****
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I expect you to do a better job than I just did. I was late for lunch.
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Narrative and the
perception of still information
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The mentally ill often have abnormal narratives. They see and
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experience the same now and past and future that you and I see, but
give the pieces a different causality and relationships, viewpoint,
emphasis and soundtrack.
****
****
Aleatory Narrative
“Any path is right, if— as according to Bach-- it leads to the
divine”— music historian Paul Epstein on J.S. Bach’s fugues, to
which Bach never gave a playing order.
Aleatory art is art where the finished result is substantially out of the
artist’s hands. It can involve chance or the musicians’ or audience’s
choice. Many games are aleatory. Monopoly involves the roll of the
dice. Poker involves the shuffling of the cards. Aleatoricism in art
can create fresh, inventive, unexpected results. If the results defies
the conventions of plot, narrative and order, that’s the point.
J.S. Bach’s fugues are aleatory in that he never communicated
which order the short musical pieces should be played. They can be
played or listened to in any order, take your pick, randomly program
the CD player. In the above quote, Epstein is saying an overall
sublime aesthetic result justifies whichever fugue order lead to it.
It’s reminiscent of the Hindi saying, “Any path that leads to God is
correct.”
Novelist William S. Burroughs used the so called cut-up
aleatory technique. Pages of text were physically cut up and
randomly pieced back together, sometimes with text by other
authors, creating new and often profoundly surreal meaning and
narrative. Burroughs believed this type of collage more closely
represented the human experience. Despite the conceit of linearity,
humans don’t think or experience things linearly, one’s thoughts
constantly flipping back and forth between past, current and future.
Random little events and objects trigger memories and provoke
speculation of the future. When you consider buying a can of beans
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in the grocery isle, you think about past meals and the future meal
where these beans might be used. The human ability to identify
flowers, shoe brands and people involves comparing the present to
memory. Human intelligence and reasoning involves mentally
flipping back and forth through time.
****
****
Even with a physically bound paper book, the reader chooses the
order in which the book is read. Whether or not they realize it,
readers are as responsible for the order as the author, though the
author usually gets the blame.
William S. Burroughs said the chapters of his novel Naked
Lunch could be read in any order. That a reader read them 1, 2, 3
had nothing to do with him.
****
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Other than the editors and writers, it's very possible that the
dictionary is been not been read in the same order by two people.
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Values, culture and
aesthetics in visual perception
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****
These and other types of subjective judgments are both natural and
essential to humans. Quick interpretations of scenes, including
judging what is and is not important, is essential to getting through
our day to day lives. You wouldn't have lasted long on this earth if
you placed equal visual significance on a twig on the pavement and
a car speeding in your path. If someone unexpectedly tosses you a
ball, you catch the ball by focusing on it. If you focus on the
thrower’s shoes or what’s on TV, it is probable you will drop the
ball.
The problem is that, while essential, this type of subjective
identification helps make it impossible to make objective
identification. One’s identification is always shaped by one’s
knowledge level, past experience, aesthetic view, pattern biases and
value judgments. As shown with the identification of the three
pictures, the human is often not aware of this influence. To many
people, biases are what others have.
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An old joke
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(25)
What we see is different than what
we look at: The physiology of seeing
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When a human looks at an object, light from the object enters the
eyes. The light goes through the cornea, which is a clear covering,
then through the pupil which is a clear circle in the center of the
colored part of the eye called the iris. The pupil gets larger (dilates)
when there is little light and smaller when there is more light. The
lens focuses the light through the aqueous humor, a clear liquid,
onto the retina. The retina, in the back of the eye, contains millions
of tiny photo sensors that detect the light. There are two main kinds
of photo sensors, called rods and cones. Shaped like rods, rods
detect shades and forms and are needed for night and peripheral
vision. Rods are not good at detecting color. Shaped like cones,
cones are needed for seeing details, seeing in daylight and detecting
colors. Cones do not work well in low light. Rods and cones cover
the entire retina except for a spot where the optic nerve connects to
the brain. The optic nerve carries the information received from the
retina to the brain, where the brain translates it into the single image
we perceive, or 'see.'
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****
L R
To detect your blind spot using the above letters L and R, hold the
book about two feet in front of your face, close your right eye and
look at the letter R. Slowly move your head forward, towards the
picture. At one point the L will disappear. The L will also disappear
if you start up close and slowly move back. Notice that the missing
spot is filled in white by your mind, so it appears as if nothing is
missing from your view. This illustrates how your blind spot goes
unnoticed during daily living. Many people live their entire life not
knowing they have a blind spot.
****
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After Images
Afterimages are when, after staring at an object, you look away and
still see an image of the object. An example is when you still see the
nighttime headlights of a car, even though your eyes have closed
and the car has turned away. Another is when after looking away
from a candle flame in the dark you still see light in the shape of the
candle flame.
Afterimages happen after the retina's photosensors (the rods and
cones in your eyes) become oversaturated, or burned out, from
staring at a particular color. This burning out is comparable to lifting
weights in the weight room. After doing enough arm curls you lose
your arm curl strength for a short while and will be able to lift only
lighter weights. Your muscles are fatigued, if only temporarily, from
all that weight lifting.
Similarly, after staring at a large area of a single color, the eye’s
photosensors lose their strength for that color. If right afterwards the
eyes look at a blank piece of paper, the photosensors will be weak
towards the previously stared at color but fresh and strong for
detecting the other colors. This imbalance causes the mind to
perceive the image (the afterimage), but in the color opposite to the
original color. To the mind, the weakness towards one color means
the presence of the opposite primary color is stronger. Quirky
perhaps, but this is the way the brain works.
If you are staring at a green image, the afterimage should be red
(the opposite primary color). After staring at a yellow image, the
afterimage should be blue. The mind sees afterimages in primary
colors, so any non-primary color (orange, pink, etc) will be seen as
the primary opposite.
Though they occur almost constantly, afterimages usually go
unnoticed. Afterimages are best observed when focusing on a single
color or object for a lengthy period of time. In normal about the
house viewing we view a wide range of objects and colors at once
and our eyes are always moving around, the view constantly
shifting. In these cases, the afterimages are minor and get lost in the
visual shuffle. We barely if at all notice them.
****
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Binocular Vision
Humans have binocular vision, meaning the single image we see in
our mind is made from two different views-- one from each eye.
Binocular vision gives humans a number of advantages. One is
we have a wider field of view than if we had only one eye. The right
eye can see further to the right and the left eye further to the left.
The single vision in our mind shows more than either single eye can
see.
Another advantage is the two views give us imperfect but good
depth perception. People who are blind in one eye have worse depth
perception than the average human.
The mythical Cyclops might at first appear an unbeatable foe,
but a wily human opponent could take advantage of the monster's
poor depth perception and narrow field of vision.
****
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Two eyes give the mind a similar two point view, and the mind
uses these two views to judge distance. This is mostly done
nonconsciously. You simply reach out and grab that pencil or door
knob, no problem. If you wear an eye patch, you may discover it’s
more difficult to grab things on the first try.
****
The Hole In The Hand Illusion
This simple trick plays with your binocular vision to make it appear
as if you have a hole in your hand.
Roll a normal piece of 8x11" paper into a tube and place it next
to your hand as shown in the above picture. With one eye look
through the tube and with the other eye look ahead at the back of
your hand. With a little bit of shifting you should see what appears
to be a large hole through your hand. Your mind takes the two
distinct views to create one bizarre view.
****
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As I said, you don't see physical reality even in the physical world,
but a translation of it. When you are look at a living room or bowl
of apples or painting or mountain range, the image you see is not a
direct representation of the objects. The image is a translation made
by your eyes and mind. As demonstrated, binocularism (changing
two views into one), afterimages (images created by the eyes/mind),
unnoticed blind spots, inability to see colors in low light and
countless other purely physiological occurrences ensure that our
mental image is always different than the objects viewed.
Everything we perceive involves illusion.
As we see only a limited and distorted vision of the physical
world, it only makes sense that we can connect to the limited and
distorted art, and that artists must make a distorted depiction of
reality for us to believe it.
****
****
A mirror mirrors what is in front of it. If you place an apple two feet
in front of the mirror, an identical looking apple will look as if it's
the same distance behind, or into, the mirror. Curiously, if you use
triangulation to measure the distance to the apple in the mirror, the
apple will measure as being two feet behind the mirror. Both our
eyes and scientific measurement say there is an apple two feet
behind the mirror's surface.
****
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****
****
If you said you believe that there is a God who purposely created
animals, why do you think he gave some animals better eyesight
than humans'?
****
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(26)
The illusion of depth in
two dimensional art
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****
Overlapping objects
****
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Diminishing scale
With things that are believed to be of same or similar size (2 cats or
2 basketballs), the visually larger appears to be closer than the
smaller. In the Cezanne painting, the viewer assumes that the tree is
much smaller than the distant hills. Thus the difference in scale (tree
taking up more painting space than the hills) makes it appear as if
the tree is closer. In the earlier Raphael painting, the smaller people
appear to be further away than the larger. This is because the viewer
is under the assumption people are of similar size when standing
side by side.
****
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****
Colors
Without contradicting signs of depth, humans tend to perceive
bright, warm colors like red, orange and yellow as being close, and
dark, cool colors like blue and dark purple as being further away.
This is particularly true for abstract images where there often is a
lack of other depth or identity clues.
For landscapes, adding blue will make hills and mountains look
more distant. The further away the bluer. This mimics the real
world, where distant mountains have a bluish tone.
****
Top to bottom: The bottom fans appear to be closer than fans and lights
near the top. This is also an example of diminishing scale, with the bottom
fans being larger than the top fans and lights
Inside a building, the ceiling can have the opposite effect, with
the ceiling area nearest you appearing higher than the ceiling area
further away.
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In this room, the floor appears to move up the further it gets away from
you. The ceiling (which is sort of like an upside down floor) appears to
move down. These are both the product of diminishing scale.
****
Focus
Things that are in focus tend to be perceived as closer than things
that are out of focus. This makes sense, as a road sign is blurry if too
far away.
Similarly, objects that have more intense color, detail and
contrast often appear closer than objects that are blurrier, hazier and
less focused.
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****
****
****
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Trompe l'oeil is a painting technique for making flat images look three
dimensional, our pop out of the painting. Considering this 1874
painting by Pere Borrell del Caso is titled 'Escaping Criticism,' the
symbolism is obvious. The young, bare footed boy leaving the artistic
rules represented by the frame, looking far beyond the frame.
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The unique subjective experience
Subjectivity is a constant and integral part of the human experience.
Love, lust, like, dislike, taste, smell, views about beauty and
ugliness and art. How you view this paragraph and this book
involves subjectivity— your taste about the writing style, word
choice, chapter subjects and length, book cover.
By definition, a subjective experience is a product of the
individual’s mind. While real and often profound, the subjective
experience cannot be objectively measured by others. When
someone is listening to music, the music’s note, pitch, speed,
volume and the listener’s ear vibration and heartbeat can be
measured by scientific instruments, but the listener’s aesthetic
experience cannot. This experience is experienced by the listener
alone. Even if asked to, the listener could not fully translate the
experience to others, in part because it is beyond words.
It is doubtful that two people have the same subjective
perceptions. People may have similar, but not identical perceptions.
People regularly like the same song but perceive it differently. It’s
common for best friends to like a movie, but one likes it more than
the other or for different reasons.
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land, the scent of jasmine tea can bring back a rush of memories.
The appearance of the toy in a movie will alter one’s emotional
reaction and interpretation of the move. It may have been chance
that the movie viewer’s parents bought that toy, making his movie
interpretation a result of chance. It’s not just the tea and a toy, but
millions of little things that influence, including from forgotten
events.
If a bird watcher and a rock collector go for a walk together in
the park they may have equally grand times, one due to the birds in
the trees and the other due to the rocks on the ground. Though they
were side by side, they will give decidedly different descriptions of
the walk.
Do you dislike a name simply because it was the name of
someone you couldn’t stand?
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Even when they experience similar feelings people will usually have
these feelings under different circumstances, if only slightly
different. People will be artistically excited, but for different works
of art or when interpreting differently the same work of art. People
have similar feelings of romantic love, but for distinctly different
people— different looks, personality, culture, interests, sex, race.
The emotional states may be alike, but the objects of desire are not.
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test, study, correct and understand. In our daily life, good verbal
communication requires simplicity, including using words, phrases
and language the listener understands. If a traveler speaks only
English, it does them no good for you to give road directions in
Spanish. Road directions in Spanish may be simple to a Spanish
speaker, but it’s complicated to someone who doesn’t know the
language.
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Defining Art
In conclusion, good luck with that.
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result was the early Christian art was not realistic. On the other
hand, early Chinese religions were centered on nature and the early
Chinese art had much more focus on and realistic depictions of
nature. By Islamic belief, artwork is flawed compared to the work
of God. It is thought that attempting to depict the realistic form of an
animal or person is religious heresy. Thus Islamic art often lacks
realistic humans and other animals, and is noted instead for its
intricate and elaborate patterns and designs.
Islamic design
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and figure out what is going on, what is the point, how it is related
to other works. Our appreciation and liking can change as we learn
how it was made, what materials and techniques were used, as we
hear others' views and ideas about the work.
We can like the artwork on one level but not another. We can
appreciate the intellectual point but dislike the aesthetics, or be
attracted to the design and colors but find the artist's message trite.
Our opinion of a work can flip flop back and forth, depending on
which way we consider it.
I hate saying there is the heart and the head in art perception
because, of course, the 'heart' is in the mind. But, if I did, you'd get
the point. But I won't.
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What does it say visa vie defining and identifying art that your
enjoyment and appreciation of a work often changes viewing to
viewing or listening to listening?
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Assignment #2: Pick two works of art that you love or otherwise
find profound and explain why you love them or otherwise find
them profound. The reasons can include it is a genre or style you
like. It could be due to the size or history. It could be due to what it
means, the philosophy. If you connect to a character, it relates to
your past or depicts your home town, explain. If you aren't entirely
sure why, say so.
Just one thing the assignments demonstrate is that you can't fully
explain the reasons behind what you like and dislike. You can love
or hate a work and not be entirely sure why.
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Fiction in science
Scientific representations are different than the things they
represent. A representation, model or description is a limited view of
the subject, made for a specific purpose, edited by the scientist and
translated into a form the scientific audience can understand and
use. As scientific representations are made by and for humans, they
are part about the scientific subject and part about the humans using
them.
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would agree. The intent was to make a dummy model for students to
learn about the different atomic ‘parts.’ The unreal balls, outer ring
and cartoonish appearance are designed to engage the audience,
simplify things.
As with the map, this representation is part about the subject
and part about humans. It is in a form students can understand. In
this case the form students understand looks more like a Saturday
morning cartoon character than an atom.
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Mirages
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Water can bend light just as air can, the light bending from air to
water or water to air (or air to water to air, etc). A hardboiled egg
distorts from normal appearance in a glass of water. The experienced
spear fisher knows to spear to the side of the image of the fish or he
will miss. Stones appear to ripple and wave in a crystal clear brook.
One can study and demonstrate how mirages work with a drinking
glass.
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Numeral systems and psychology
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grocery store.
Our normal lives show the vestiges of ancient numeral systems.
We sometimes count with Ancient Roman numerals (Super Bowl
XXIV, King Richard III), letters (chapter 4a, chapter 4b, chapter
4c... Notice how this combines two different systems, standard
numerals with letters) and tally marks. We group loaves of bread,
inches and ounces by the dozen, and mark time in groups of sixty
(60 seconds per minute, 60 minutes per hour). Counting inches and
ounces by twelve comes from the Ancient Romans. Our
organization of time in groups of 60 comes from the Sumerians, an
ancient civilization that used a base- 60 system.
The traditional counting of bread into groups of twelve has
practical convenience. At the market, a dozen loaves can be divided
into whole loaves by two, three or four. Ten loaves can only be
divided by two into whole loaves. Sellers and customers prefer the
grouping that gives more whole loaf options, not wanting a loaf to
be torn apart. This should give you an idea why feet and yards are
divisible by twelve, and there were twelve pence in a shilling— you
get more ‘whole’ fractions out of twelve than you do ten.
These have been just some examples of other numeral systems,
as there have been a wide and varied number over history. This not
only includes systems with different bases, but with different kinds
and numbers of numeral symbols. In Ancient Eastern countries,
physical rods were used to represent numbers. The number, position,
direction and color of the rod represented a number. In Ancient
Egypt, pictures, known as hieroglyphics, were used to represent
numbers. One thousand was written as a lily, and 10,000 as a
tadpole. The Ancient Hebrews had a similar system to ours, except
they used 27 different symbols to our ten. For the Hebrews, numbers
20, 30, 40, etc each got its own unique symbol.
Ancient Egyptian numerals for 1,000 (lily flower) and one million
(man with raised arms)
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(moe). You wouldn’t want to try and use it to calculate your taxes.
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If a human is asked to count and group the stones, the grouping will
change with the different counting system. In the base-10 system,
it’s likely the person would make piles of 10 or 25 stones or similar
standard. In an 8 or 9 base system, the number and size of the piles
would be different. To someone standing across the room, the rock
design would be different. Her aesthetic reaction to the formation
would be different.
This shows that your numeration system isn’t just an objective
observation system, but helps form how you perceive objects. Under
a different system, you would perceive things differently.
The lines separate the same number of coins. The left group contains
30 total coins in stacks, the middle group between the lines has 30
coins in stacks, the group to the right of the right line has 30 coins in
stacks. The coins of each group were stacked by different numeral
systems. This is why the same numbers of coins look different.
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Sounds Good
Many Chinese judge numbers as good or bad by what words they
sound closest to. As their pronunciation of 3 sounds closest to their
word for ‘live,’ 3 is considered good. Their pronunciation of 4
sounds close to their word for ‘not,’ so is often considered negative.
China is a huge country with many dialects. As numbers and words
are pronounced differently in different areas, a number’s perceived
goodness and badness depends on where you are. For example, 6 is
considered good in some places and bad in others.
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Aesthetic perception and
limits of human knowledge
Studying aesthetic perception as it applies to the art, physical and
mental worlds shows us that there are inherent limitations to human
perception, knowledge and understanding of the universe and the
things in it. Our perception, judgment and thought are in part
formed through inborn and learned biases, taste, arbitrariness,
subjectivity, education and personal experiences. Even our senses
involve illusion and unsolvable errors. Just as art involves fiction
and fantasy, so does our perception of the universe and the physical
world around us.
Humans use their aesthetic biases to judge what are and are not
truths and facts. A truth that does not meet one's psychological
expectations and rules for what are truths will not be considered
true, at least not initially. An offered falsehood that meets one's
expectations for what is a truth is often accepted as a truth. This
helps explain how propaganda works.
It is through our distorted view of the world and subjective view
of art that we receive what we consider our profound aesthetic,
spiritual and emotional experiences.
Art artificially manipulates the mind. The artist uses symbols,
colors, shapes, language style and other techniques to play on the
audience's psychology. One significant point about this is that it
shows the mind can be artificially manipulated.
That humans can be affected by the fake, the artificial--
sometimes even more so than reality-- says something significant
about the reliability of human aesthetic perception. Human
emotions and psychology being a direct path to identifying larger
objective truths is at best a dubious notion.
Considering your perception involves cognitive fallacies,
mental margins of error and questionable logic, when a work of art
deeply resonates with you you should be highly wary of it. It took a
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Even when distorting facts and logic and time, a biography that
is a work of art can, at least in a way, be a better representation of
the subject, his deeper personality and vision. This type of
biography is an aesthetic or psychological representation of the
person, as a Cezanne painting is a figurative representation of a
landscape. Cezanne didn’t intend or expect for the viewer to take the
painting literally.
The essential problem in the biography is that to create this
psychological representation, one must distort the literal truth. And
to tell the literal truth, one destroys this aesthetic truth. The
biographer needs the two to exist together, but they cannot.
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Lt. Detective Frank Drebin: “Now, Jane, what can you tell us
about the man you saw last night?”
Jane Spencer: “He's caucasian.”
Captain Ed Hocken: “Caucasian?”
Jane Spencer: “Yeah, you know, a white guy, with a mustache.
About six foot three.”
Lt. Frank Drebin: “Awfully big mustache.”
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