The Golden Legend
The Golden Legend
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POCKET VOLUME EDITION
The
PoeticalWorks
HENRY WADSWORTH
ONGFELL
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IN WIEN
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LONGFELLOW'S POEMS
VOLUME VIII
H. W. LONGFELLOW'S WORKS .
Author's Complete Editions.
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SEPARATE WORKS.
THE HANGING OF THE CRANE . With 43 Illus- ΙΟ
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0 mm mmm m
LONGFELLOW'S
POETICAL WORKS
VOLUME VIII
LONDON
GEORGE ROUTLEDGE AND SONS
BROADWAY, LUDGATE HILL
1878
765558 - A. New-
حد
LONDON :
R. CLAY, SONS, AND TAYLOR,
BREAD STREET HILL, E.C.
BLIOTHER
TION
CONTENTS .
III.
I. A Street in Strasburg 72
II. Square in Front of the Cathedral 80
III. In the Cathedral 86
IV. The Nativity. A Miracle-Play 83
vi CONTENTS.
IV.
PAGE
I. The Road to Hirschau .. 107
II. The Convent of Hirschau 109
III. The Scriptorium 115
IV. The Cloisters 119
V. The Chapel 123
VI. The Refectory 127
VII. The Neighbouring Nunnery 138
V.
I. A Covered Bridge at Lucerne 148
II. The Devil's Bridge 152
III. The St. Gothard Pass 154
IV. At the Foot ofthe Alps 156
V. The Inn at Geno .. 163
VI. At Sea 166
VI.
I. The School of Salerno 170
II. The Cottage in the Odenwald 183
III. The Castle of Vautsberg 189
EPILOGUE 193
NOTES 197
The Bells.
Funera plango !
Fulgura frango !
Sabbata pango !
The Bells.
Excito lentos !
Dissipo ventos !
Paco eruentos !
I.
The castle of Vautsberg on the Rhine. A chamber
in a tower. PRINCE HENRY, sitting alone, ill
and restless. Midnight.
Prince Henry.
CANNOT sleep ! my fervid brain
Calls up the vanished Past again,
And throws its misty splendours deep
Into the pallid realms of sleep !
A breath from that far-distant shore
Comes freshening ever more and more
And wafts o'er intervening seas
Sweet odours from the Hesperides !
A wind, that through the corridor
Just stirs the curtain, and no more,
And, touching the æolian strings,
THE GOLDEN LEGEND.
Of my affliction
Is taken from me, and my weary breast
At length finds rest.
The Angel. It is but the rest of the fire, from
which the air has been taken !
It is but the rest of the sand, when the hour-glass
is not shaken !
It is but the rest of the tide between the ebb and
the flow !
It is but the rest of the wind between the flaws
that blow !
With fiendish laughter,
Hereafter,
This false physician
Will mock thee in thy perdition.
Prince Henry. Speak ! speak !
Who says that I am ill ?
I am not ill ! I am not weak !
The trance, the swoon, the dream , is o'er !
I feel the chill of death no more !
At length,
I stand renewed in all my strength !
Beneath me I can feel
The great earth stagger and reel,
As ifthe feet of a descending God
THE GOLDEN LEGEND. 25
(Drinks again.)
II.
And lo ! he heard
The sudden singing ofa bird,
A snow-white bird, that from a cloud
Dropped down,
And among the branches brown
Sat singing
So sweet, and clear, and loud,
It seemed a thousand harp-strings ringing.
THE GOLDEN LEGEND . 35
And the Monk Felix closed his book
And long, long,
With rapturous look,
He listened to the song ,
And hardly breathed or stirred,
Until he saw, as in a vision,
The land Elysian,
And in the heavenly city heard
Angelic feet
Fall on the golden flagging of the street.
And he would fain
Have caught the wondrous bird,
But strove in vain ; }
For it flew away, away,
Far over hill and dell,
And instead of its sweet singing
He heard the convent bell
Suddenly in the silence ringing
For the service of noonday.
And he retraced
His pathway homeward sadly and in haste.
In the convent there was a change !
He looked for each well-known face,
But the faces were new and strange ;
New figures sat in the oaken stalls,
C 2
36 THE GOLDEN LEGEND .
And straightway
They brought forth to the light of day,
A volume old and brown,
A huge tome, bound
In brass and wild-boar's hide,
38 THE GOLDEN LEGEND .
(A pause. )
The day is drawing to its close ;
And what good deeds, since first it rose,
Have I presented, Lord, to thee,
As offerings of my ministry ?
What wrong repressed, what right maintained ,
What struggle passed, what victory gained,
What good attempted and attained ?
Feeble, at best, is my endeavour !
I see, but cannot reach, the height
That lies for ever in the light,
And yet for ever and for ever,
When seeming just within my grasp,
I feel my feeble hands unclasp,
And sink discouraged into night !
THE GOLDEN LEGEND. 57
A room in thefarm-house.
Gottlieb. It is decided ! For many days,
And nights as many, we have had
A nameless terror in our breast,
Making us timid, and afraid
Of God, and his mysterious ways !
We have been sorrowful and sad ;
Much have we suffered, much have prayed
That he would lead us as is best,
And show us what his will required.
It is decided ; and we give
Our child, O Prince, that you may live !
Ursula. It is of God. He has inspired
This purpose in her ; and through pain,
Out of a world of sin and woe,
He takes her to himself again.
The mother's heart resists no longer ;
With the Angel of the Lord in vain
70 THE GOLDEN LEGEND .
III.
A street in Strasburg. Night. PRINCE HENRY
wandering alone, wrapped in a cloak.
Prince H. Still is the night. The sound of feet
Has died away from the empty street,
THE GOLDEN LEGEND . 73
And like an artisan, bending down
His head on his anvil, the dark town
Sleeps, with a slumber deep and sweet.
Sleepless and restless, I alone,
In the dusk and damp of these walls of stone,
Wander and weep in my remorse !
Crier ofthe Dead (ringing a bell).
Wake ! wake !
All ye that sleep !
Pray for the Dead !
Pray for the Dead !
Prince Henry. Hark ! with what accents loud
and hoarse
This warder on the walls of death
Sends forth the challenge of his breath !
I see the dead that sleep in the grave !
They rise up and their garments wave,
Dimly and spectral, as they rise,
With the light of another world in their eyes !
Crier ofthe Dead.
Wake ! wake !
All ye that sleep !
Pray for the Dead !
Pray for the Dead !
74 THE GOLDEN LEGEND.
In the Cathedral.
Chant.
Kyrie Eleison !
Christe Eleison !
Elsie. I am at home here in my Father's house !
These paintings of the Saints upon the walls
Have all familiar and benignant faces.
Prince Henry. The portraits ofthe family ofGod !
Thine own hereafter shall be placed among them.
Elsie. How very grand it is and wonderful !
Never have I beheld a church so splendid !
Such columns, and such arches, and such windows,
So many tombs and statues in the chapels,
And under them so many confessionals.
They must be for the rich. I should not like
To tell my sins in such a church as this.
Who built it?
Prince Henry. A great master of his craft,
Erwin von Steinbach ; but not he alone,
For many generations laboured with him.
Children that came to see these Saints in stone,
As day by day out of the blocks they rose,
Grew old and died, and still the work went on,
And on, and on, and is not yet completed.
THE GOLDEN LEGEND . 87
THE NATIVITY .
A MIRACLE-PLAY.
INTROITUS.
Praco. Come, good people, all and each ,
Come and listen to our speech !
In your presence here I stand,
With a trumpet in my hand,
To announce the Easter Play,
THE GOLDEN LEGEND. 89
I. HEAVEN.
Mercy (at thefeet of God). Have pity, Lord ! be
not afraid
To save mankind, whom thou hast made,
Nor let the souls that were betrayed
Perish eternally !
Justice. It cannot be, it must not be !
When in the garden placed by thee,
The fruit of the forbidden tree
He ate, and he must die !
Mercy. Have pity, Lord ! let penitence
Atone for disobedience,
Nor let the fruit of man's offence
Be endless misery !
Justice. What penitence proportionate
Can e'er be felt for sin so great ?,
90 THE GOLDEN LEGEND .
IV.
The road to Hirschau. PRINCE HENRY and ELSIE,
with their attendants, on horseback.
Elsie. Onward and onward the highway runs to
the distant city, impatiently bearing
Tidings of human joy and disaster, of love and of
hate, of doing and daring !
Prince Henry. This life of ours is a wild æolian
harp of many a joyous strain,
But under them all there runs a loud perpetual'wail,
as of souls in pain.
Elsie. Faith alone can interpret life, and the
heart that aches and bleed's with the stigma
Of pain, alone bears the likeness of Christ, and can
comprehend its dark enigma.
Prince Henry. Man is selfish, and seeketh pleasure
with little care of what may betide ;
Else why am I travelling here beside thee, a demon
that rides by an angel's side ?
Elsie. All the hedges are white with dust, and
the great dog under the creaking wain
Hangs his head in the lazy heat, while onward the
horses toil and strain.
108 THE GOLDEN LEGEND.
(Theypass on.)
The Convent of Hirschau in the Black Forest. The
Convent cellar. FRIAR CLAUS comes in with a
light and a basket ofempty flagons.
Friar Claus. I always enter this sacred place
I 10 THE GOLDEN LEGEND.
(He drinks. )
Here, now, is a very inferior kind,
Such as in any town you may find,
Such as one might imagine would suit
The rascal who drank wine out of a boot.
And, after all, it was not a crime,
For he won thereby Dorf Hüffelsheim .
A jolly old toper ! who at a pull
Could drink a postilion's jack -boot full,
And ask with a laugh, when that was done,
If the fellow had left the other one !
This wine is as good as we can afford
To the friars, who sit at the lower board,
And cannot distinguish bad from good,
And are far better off than if they could,
Being rather the rude disciples of beer
Than ofanything more refined and dear!
(Fills the other flagon and departs.)
(They kneel. )
The Refectory. Gaudiolum of Monks at midnight.
LUCIFER disguised as a Friar.
Friar Paul (sings).`
Ave ! color vini clari,
Dulcis potus, non amari,
Tua nos inebriari
Digneris potentia !
Friar Cuthbert. Not so much noise, my worthy
freres,
You'll disturb the Abbot at his prayers.
Friar Paul (sings).
O ! quam placens in colore !
O! quam fragrans in odore !
O ! quam sapidum in ore !
Dulce linguæ vinculum !
Friar Cuthbert. I should think your tongue had
broken its chain !
Friar Paul (sings).
Felix venter quem intrabis !
Felix guttur quod rigabis !
Felix os quod tu lavabis !
Et beata labia !
128 THE GOLDEN LEGEND .
Chorus ofMonks.
Funde vinum, funde !
Tanquam sint fluminis undæ,
Nec quæras unde,
Sed fundas semper abunde !
Friar John. What is the name of yonder friar,
With an eye that glows like a coal of fire,
And such a black mass of tangled hair ?
Friar Paul. He who is sitting there,
VIII I
130 THE GOLDEN LEGEND.
With a rollicking,
Devil may care,
Free-and-easy look and air,
As if he were used to such feasting and frollick-
ing?
Friar John. The same.
Friar Paul. He's a stranger. You had better
ask his name,
And where he is going, and whence he came.
Friar John. Hallo ! Sir Friar !
Friar Paul. You must raise your voice a little
higher,
He does not seem to hear what you say.
Now, try again ! He is looking this way.
Friar John. Hallo ! Sir Friar,
We wish to inquire
Whence you came, and where you are going,
And anything else that is worth the knowing.
So be so good as to open your head.
Lucifer. I am a Frenchman born and bred,
Going on a pilgrimage to Rome.
My home
Is the convent of St. Gildas de Rhuys,
Of which, very like, you never have heard.
Monks. Never a word !
THE GOLDEN LEGEND. 131
Of the fallow-deer.
And then what cheer ;
What jolly, fat friars,
Sitting round the great, roaring fires,
Roaring louder than they,
With their strong wines,
And their concubines,
And never a bell,
With its swagger and swell,
Calling you up with a start of affright
In the dead of night,
To send you grumbling down dark stairs,
To mumble your prayers.
But the cheery crow
Of cocks in the yard below,
After daybreak, an hour or so,
And the barking of deep-mouthed hounds,
These are the sounds
That, instead of bells, salute the ear.
And then all day
Up and away
Through the forest, hunting the deer !
Ah, my friends ! I'm afraid that here
You are a little too pious, a little too tame,
And the more is the shame.
THE GOLDEN LEGEND. 133
(A roar oflaughter. )
But you see
It never would do!
For some of us knew a thing or two,
In the Abbey of St. Gildas de Rhuys !
For instance, the great ado
With old Fulbert's niece,
The young
and lovely Heloise .
Friar John. Stop there, if you please,
134 THE GOLDEN LEGEND.
V.
(Theypass on.)
Lucifer (under the bridge). Ha ! ha ! defeated !
For journeys and for crimes like this
I let the bridge stand o'er the abyss !
The St. Gothard Pass.
(Theypass on.)
Pilgrims (chanting).
VI.
The School of Salerno. A travelling Scholastic
affixing his Theses to the gate ofthe College.
Scholastic. There, that is my gauntlet, my banner,
my shield,
Hung up as a challenge to all the field !
One hundred and twenty-five propositions,
Which I will maintain with the sword of the
tongue
Against all disputants, old and young.
Let us see if doctors or dialecticians
Will dare to dispute my definitions ,
Or attack any one of my learned theses.
Here stand I ; the end shall be as God pleases.
I think I have proved, by profound researches,
The error of all those doctrines so vicious
Of the old Areopagite Dionysius,
That are making such terrible work in the churches,
By Michael the Stammerer sent from the East,
And done into Latin by that Scottish beast,
Johannes Duns Scotus, who dares to maintain,
THE GOLDEN LEGEND. 171
In the face of the truth, the error infernal ,
That the universe is and must be eternal ;
At first laying down, as a fact fundamental,
That nothing with God can be accidental ;
Then asserting that God before the creation
Could not have existed, because it is plain
That, had he existed, he would have created ;
Which is begging the question that should be
debated,
And moveth me less to anger than laughter.
All nature, he holds, is a respiration
Ofthe Spirit of God, who, in breathing, hereafter
Will inhale it into his bosom again,
So that nothing but God alone will remain.
And therein he contradicteth himself ;
For he opens the whole discussion by stating,
That God can only exist in creating.
That question I think I have laid on the shelf !
(He goes out. Two Doctors come in disputing, and
followed bypupils. )
Doctor Serafino. I, with the Doctor Seraphic,
maintain,
That a word which is only conceived in the brain
Is a type of eternal Generation ;
172 THE GOLDEN LEGEND.
(Reads.)
" Whether angels in moving from place to place
Pass through the intermediate space ;
Whether God himself is the author of evil,
Or whether that is the work of the Devil ;
When, where, and wherefore Lucifer fell,
And whether he now is chained in hell."
(He drinks. )
(Theygo in.)
THE GOLDEN LEGEND. 193
EPILOGUE.
THE TWO RECORDING ANGELS ASCENDING.
The Angel of Good Deeds (with closed book). God
sent his messenger the rain,
And said unto the mountain brook
66 Rise up, and from thy caverns look
And leap, with naked, snow-white feet,
From the cool hills into the heat
Of the broad, arid plain.”
As if the sheeted
Lightning retreated,
Baffled and thwarted by the wind's resistance,
It is Lucifer,
The son of mystery ;
And since God suffers him to be,
He, too, is God's minister,
And labours for some good
By us not understood !
NOTES .
NOTES .
" demand only the prayers of their readers, and the pardon
of their sins ; but these glory in their wantonness."
Page 128. Drink down to yourpeg!
One of the canons of Archbishop Anselm, promulgated at
the beginning of the twelfth century, ordains " that priests
go not to drinking-bouts, nor drink to pegs.' In the times
ofthe hard-drinking Danes, King Edgar ordained that "pins
or nails should be fastened into the drinking -cups or horns
at stated distances, and whosoever should drink beyond
those marks at one draught should be obnoxious to a severe
punishment.'
Sharpe, in his History of the Kings of England, says:
" Our ancestorswere formerly famous for compotation ; their
liquor was ale, and one method of amusing themselves in
this way was with the peg-tankard. I had lately one of them
in my hand. It had on the inside a row of eight pins, one
above another, from top to bottom . It held two quarts, and
was a noble piece of plate, so that there was a gill of ale,
half a pint Winchester measure, between each peg. The law
was, that every person that drank was to empty the space
between pin and pin, so that the pins were so many measures
to make the company all drink alike, and to swallowthe same
quantity of liquor. This was a pretty sure method of mak-
ing all the company drunk, especially if it be considered that
the rule was, that whoever drank short of his pin, or beyond
it, was obliged to drink again, and even as deep as to the
next pin."
Page 130. The convent ofSt. Gildas de Rhuys.
Abelard, in a letter to his friend Philintus, gives a sad pic-
ture ofthis monastery. " I live," he says, in a barbarous
country, the language of which I do not understand ; I have
no conversation but with the rudest people. my walks are
on the inaccessible shore of a sea, which is perpetually
stormy, my monks are only known by their dissoluteness,
and living without any rule or order. could you see the abby,
Philintus, you would not call it one. the doors and walks
are without any ornament, except the heads of wild boars
and hinds feet, which are nailed up against them, and the
hides offrightful animals. the cells are hung with the skins
of deer. the monks have not so much as a bell to wake them ,
208 NOTES.
the cocks and dogs supply that defect. in short, they pass
their whole days in hunting ; would to heaven that were their
greatest fault ; or that their pleasures terminated there ! I
endeavour in vain to recall them to their duty ; they all
combine against me, and I only expose myself to continual
vexations and dangers. I imagine I see every moment a
naked sword hang over my head. sometimes they surround
me, and load me with infinite abuses ; sometimes they aban-
don me, and I am left alone to myown tormenting thoughts.
I make it my endeavour to merit by my sufferings, and to
appease an angry God. sometimes I grieve for the loss of
the house of the Paraclete, and wish to see it again. ah
Philintus, does not the love of Heloise still burn in my
heart? I have not yet triumphed over that unhappy passion.
in the midst of my retirement I sigh, I weep, I pine, I speak"
the dear name Heloise, and am pleased to hear the sound.
-Letters of the Celebrated Abelard and Heloise. Trans-
lated by Mr. John Hughes, Glasgow, 1751.
Page 159. Were it notfor my magic garters and staff.
The method of making the Magic Garters and the Magic
Staffis thus laid down in Les Secrets Merveilleux du Petit
Albert, a French translation of Alberti Parvi Lucii Libellus
de Mirabilibus Naturæ Arcanis :---
Gather some of the herb called motherwort, when the
sun is entering the first degree of the sign of Capricorn ; let
it dry a little in the shade, and make some garters of the
skin of a young hare ; that is to say, having cut the skin of
the hare into strips two inches wide, double them, sew the
before-mentioned herb between, and wear them on your legs.
No horse can long keep up with a man on foot, who is fur-
nished with these garters."-p. 128.
"Gather, on the morrow of All- Saints, a strong branch of
willow, of which you will make a staff, fashioned to your
liking. Hollow it out, by removing the pith from within,
after having furnished the lower end with an iron ferule.
Put into the bottom of the staff the two eyes of a young wolf,
the tongue and heart of a dog, three green lizards, and the
hearts of three swallows. These must all be dried in the
sun, between two papers, having been first sprinkled with
finely pulverized saltpetre. Besides all these, put into the
staff seven leaves of vervain, gathered on the eve of St.
John the Baptist, with a stone of divers colours, which vou
NOTES. 209
will find in the nest of the lapwing, and stop the end of the
staff with a pomel of box, or of any other material you please,
and be assured, that the staff will guarantee you from the
perils and mishaps which too often befall travellers, either
from robbers, wild beasts, mad dogs, or venomous animals.
It will also procure you the good-will of those with whom you
lodge."-p. 130.
Page 168. Saint Elmo's Stars.
So the Italian sailors call the phosphorescent gleams that
sometimes play about the masts and rigging ofships.
VIII
о
MARTIN LUTHER.
MARTIN LUTHER.
Lord of Sabaoth,
Very God in troth ;
The field he holds for ever.
THE END.
OTHE
WIEN
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