Midterms Ethics

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Ethics: Introduction Further, the lack of social consensus on many issues

sociologist Raymond Baumhart asked business people makes it impossible to equate ethics with whatever
“What does ethics mean to you?” society accepts. Some people accept abortion but
• Ethics has to do with what my feelings tell me many others do not. If being ethical were doing
is right or wrong.” whatever society accepts, one would have to find an
• Ethics has to do with my religious beliefs. agreement on issues which does not, in fact, exist.
Being ethical is doing what the law requires.
• Ethics consists of the standards of behavior What, then, is ethics? Ethics is two things.
our society accepts. First, ethics refers to well based standards of right and
• I don’t know what the word means. wrong that prescribe what humans ought to do,
These replies might be typical of our own. The usually in terms of rights, obligations, benefits to
meaning of “ethics” is hard to pin down, and the views society, fairness, or specific virtues.
many people have about ethics are shaky. Ethics, for example, refers to those standards that
impose the reasonable obligations to refrain from
Like Baumhart’s first respondent, many people tend to rape, stealing, murder, assault, slander, and fraud.
equate ethics with their feelings. But being ethical is Ethical standards also include those that enjoin virtues
clearly not a matter of following one’s feelings. A of honesty, compassion, and loyalty. And, ethical
person following his or her feelings may recoil from standards include standards relating to rights, such as
doing what is right. In fact, feelings frequently deviate the right to life, the right to freedom from injury, and
from what is ethical. Nor should one identify ethics the right to privacy. Such standards are adequate
with religion. standards of ethics because they are supported by
consistent and well-founded reasons.
Most religions, of course, advocate high ethical Secondly, ethics refers to the study and development
standards. Yet if ethics were confined to religion, then of one’s ethical standards. As mentioned above,
ethics would apply only to religious people. But ethics feelings, laws, and social norms can deviate from what
applies as much to the behavior of the atheist as to is ethical. So it is necessary to constantly examine
that of the saint. Religion can set high ethical one’s standards to ensure that they are reasonable
standards and can provide intense motivations for and well-founded.
ethical behavior. Ethics, however, cannot be confined Ethics also means, then, the
to religion nor is it the same as religion. continuous effort of studying our own moral beliefs
and our moral conduct, and striving to ensure that
Being ethical is also not the same as following the law. we, and the institutions we help to shape, live up to
The law often incorporates ethical standards to which standards that are reasonable and sol
most citizens subscribe. But laws, like feelings, can
deviate from what is ethical. Our own pre-Civil War
slavery laws and the apartheid laws of present-day
South Africa are grotesquely obvious examples of laws
that deviate from what is ethical.

Finally, being ethical is not the same as doing


“whatever society accepts.” In any society, most
people accept standards that are, in fact, ethical. But
standards of behavior in society can deviate from
what is ethical. An entire society can become ethically
corrupt. Nazi Germany is a good example of a morally
corrupt society.

Moreover, if being ethical were doing “whatever


society accepts” then to find out what is ethical, one
would have to find out what society accepts. To decide
what I should think about abortion, for example,
I would have to take a survey of American society and
then conform my beliefs to whatever society
accepts. But no one ever tries to decide an ethical
issue by doing a survey.

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