Thirst of Succes ENG - Web
Thirst of Succes ENG - Web
origende
delalasubstancia
substanciaimportará
importarála
laimportancia
importancia del origen
deMÓNICA
by MÓNICAHELLER
HELLER
Presenta
Presents
SED
THIRST
DE
FOR
ÉXITO
SUCCESS
GEOMETRÍA PUEBLO NUEVO
GEOMETRÍA PUEBLO NUEVO
COULDN’T
COULDN’T IT BE
IT BE ONON
THETHE
DESK
DESK IN THE
IN THE OFFICE?
OFFICE?
THIS IS SOMETHING
QUITE DIFFERENT
FROM A LAMP.
IT’S A
GERMAN
SAUSAGE.
Instead of a lamp,
there’s a German
sausage.
IT’S A
GERMAN
SAUSAGE
LET’S
COVER IT
UP WITH…
SAND
DID YOU
MANAGE
TO FIND MY
LAMP?
NOPE.
No, no, Doctor, I’m talking about
the pile of sand in the middle of
the road; there could obviously
IT ISN’T be a lamp under a mound of
UNDER THAT sand, as well as a Reserve. I’m
MOUNTAIN OF only saying something of the Fine, but I’m
SAND, IS IT? same order so that you can see talking about
we understand your concern. the mountain of
Imagine if a park ranger said, sand on top of
‘Has anyone seen the National the Table.
Reserve? A notary’s very clearly
can’t keep running smoothly
without a lamp.’
We can’t.
…and that interfered with her
ability to do her job, so…
Oh, no,
not more
errands.
Something that
won’t be any
trouble at all.
Let’s
hear it…
I need you to
help me pick up a
motorboat from
Is it yours?
a mooring.
That’s all in your Head. I’m not No, what she’s saying is more profound
ordered by timetables at all. and more sensitive: her actions are
minor, slight, subtle… You can’t see it
because you’re too busy managing and
Tell me the truth, it’s
looking for that lamp. And anyway, you
your lunch hour. Is that
can’t see it because it isn’t your problem.
why you aren’t at the
Notary’s?
The lamp is my problem, and I
Do you know what can’t see it either. Don’t worry, it’s
time I have dinner? nothing personal with you people. If
you’re going to help me to find the
How could I? It’s lamp… But are you sure it’s here?
none of my business.
It’s obvious it’s here. Can’t you see the
connection between the two mountains
At ten in the of sand that Heller mentioned?
But that’s
morning.
the Notary’s
opening times!
After being found out by the Doctor, Ruiz offered to collaborate in the search
I told you, I’m for the lamp when he was actually simply doing something else: namely, working.
not ordered by Heller had given him the idea by relating the two mountains of sand, but the
You’re eating timetables.
behind my back. last thing she wanted was for Ruiz to work so hard. She was trying to distract
him with sausages and fruit he hid in the Notary’s; she’d peel potatoes in the
Acceptance Workshop and say the potatoes weren’t there or were something
else, but Ruiz always saw them for what they were and accepted them.
The workers’ clothes were washed in the wee small hours at Thirst for
Success. They were hung out on ropes in the traditional way, and fastened And what’s
with pegs; nothing special, except for the accumulated water, which had beneath the
Reserve! What is beneath
made it necessary to open up a manhole and install a drain to prevent Thirst the Reserve?
for Success from flooding. But since the building work had been completed,
the number of workers doing their laundry had tripled and the drainage
had become inadequate. Was Ruiz aware of that? Probably. So, Ruiz was An estofado.
probably hiding this inadequacy from the laundry staff just the way he would Ooh, a hotpot, yes.
Yummy. What kind?
sometimes deceive people who put his drinks on the tab. And outside, as
Ruiz approached with his co-workers, Heller stood amid the clothes hanging Sausage.
from the lines extracting the juice from some aloe vera plants that decorated
the windows of Thirst for Success. Never tried it.
Any good?
Me neither,
that’s why I’m
I hear some people looking for it.
make brews out of What?
aloe vera. Is that what Italians like it if
you’re doing, Heller? it’s with sausages
from Frankfurt.
Sausages from
Are you’re making Something Frankfurt
some drinks? like that… or German
sausages. And do you know
how to prepare it?
Is it
cheap? No, I don’t. Nor
Reckon so, there’s aloes
does Ruiz, but…
everywhere… And some folk
So what’s the point of all this
put aloe vera on their wounds.
effort? Ah, sure, tiredness
makes things look like they’re
worth it, typical. But you
Gross!
have seen the estofado then?
What do I dunno, they must
they do have some idea.
that for? No, we’ve only seen the
sausage in its initial, shall we
say, natural form; now I’m
looking for the sausage already
Can a plant really have transformed into an estofado.
so many properties It can, as long So they didn’t
and none of them do as there’s hire you?
any harm? no allergic
reactions.
Si, I was hired
as an outsourced
So does the provider.
problem lie with Things that do unerring good Which is like
the plants or the aren’t that rare. It’s the same a contract that
with the National Reserve, which ensures you’re hired
people then?
protects what’s inside but also somewhere else.
protects what surrounds it.
So what does
Heller do with Well, there you
the aloes? I’m just go… I was born
checking. before yesterday…
We lack a
goal.
And what do we do with the
lamp if we find it?
No idea, can’t
think of anything.
The lamp
could be the
That’s not goal.
good.
Why isn’t
it good? Perhaps looking
for the lamp will
lead us to being
more aware.
Because we lack
a goal: to be more
organic.
How aware do we
want to be?
We are organic,
we aren’t stones.
Stones are
organic.
Everything’s
organic.
Organising
ourselves in our Has the assembly
own interests? already started?
Ah, right.
Yes, it
Let us know.
has.
I propose we abandon
logic, though,
I’ve got it, compañeros! because it’s formally I don’t feel like the
That could be a trap Compañero Ruiz said misleading and only archaeological effort
set by the bosses. there wasn’t a lamp under leads to error. goes against our
the mountain of sand, interests, though.
but an estofado.
Archaeologists find stuff all the time;
the problem is, they don’t find what Because Heller
they’re looking for, or they pretend said it was under
what they’ve found was what they a mountain And is Sugarloaf
were looking for. It’s unprovable. of sand. a mountain of
sand?
Especially if some
random lamp has got
them all so worried. I dunno, never
But listen to this:
been to Rio de
EstoFado. Esto-Fado.
Janeiro.
Fado’s what they That’s
sing in Brazil. pretty far-
fetched.
PORTUGAL!
It doesn’t
Why’s it a make sense.
sacred mountain?
h
h h
h h
h h
h !! sacred, and there’s a
h
h h
h h
h h
h hh cross at the top.
h
h hh
What if it was
h
h h
h h
h
sshh hh hh hh
in Portugal rather
than Brazil?
If you let
me finish, And… that changes everything
I’ll go on. quite a bit. Eurocentrism
makes you think we eat a lot
of bread in Latin America,
Eurocentrism could
as if we couldn’t be tempted
mean the opposite: that
with macaroons, éclairs,
GO ON!
we eat sugary bread
tarte tatin or a good tarte
thinking about pistachio
bourdaloue.
macaroons. Bakery
products just wouldn’t
make sense in Portugal,
Well, Fado’s sung in Brazil, right? Given the apparent though.
interest in this lamp, we can assume it’s worth some money,
It makes no
some sweet and easy money for us workers… So, if we have
difference.
the combination ‘sweet/Brazil’, and we’re looking for a
mountain at the same time, that mountain can only be the
Sugarloaf Mountain, which is a sacred mountain:
I’m sure that’s where the lamp’s buried. Let’s also remember
that they’ll try and
confuse us. One
Why are we compañero wanted to
looking for subcontract us.
a mountain?
Sorry, but Fado was born in Portugal, even if they do sing it in
Brazil too. What I’m driving at is that I’m more interested in the
‘esto’ part, the ‘this’ part of esto-fado. If there’s been any misleading
intention, it’s precisely in ‘this’ because it points to something
immediately evident. Being so close to Brazil, it’s obvious the first
thing we’re going to think of is Brazil. Sugarloaf is just bait. They
think that, because we’re workers, we only eat bread or bread and
sugar. The issue is who’s stigmatising us.
Compañero
Ruiz?
What
for?
To give it a bit
of organicity?
Well, we can vote. What’s the best way of getting the lamp:
a) questioning the superficiality of the images; b) being
guided simply by our curiosity; c) the Doctor’s annoyance;
d) talking to Ruiz and Heller to get them to deny the
lamp’s absence; e) following up the Brazilian Fado lead; f)
distrusting the Brazilian Fado red herring and travelling to
Portugal; g) following up the Eurocentrism lead; h) any of
the above, the lamp being a means, not an end?
When they arrived, they realised there was no one at the Great Mound.
This worried Ruiz, who was unaware that the workers had decided digging
there would be to fall into the bosses’ trap. But at the same time it made him
happy, because he no longer had to act discreetly. He took away the stones,
and the tunnel appeared.
What’s
this, an
ecosystem?
which is the
harmonious
arrangement of
things in a given
space.
Sure, that’s
because
The national reserve
we’re right
is a perfect mix beneath
of ecosystem
and feng shui. the
workers’
laundry,
and the
liquid
spills
down here.
There was always a
Yes, and it’s the water mixed laundry because the
with fabric conditioner that workers always washed
allows this habitat to exist. their clothes up here.
That’s what I was trying
to explain to you.
Before
there
What??? was
This is the a
.
water from laundry
Thirst for
Success’s
laundry?
And I
want to ask you
another question: have
you seen a Greek lamp
around here?
What was it
like before?
SCREW
THE
IMF
what?
Before
Back at the Notary’s, Heller was pouring the aloe vera extract he’d collected
into other smaller fish-tanks into one giant fish-tank. As the liquid rose, a
sausage floated up to the surface.
This came as no surprise at all to Heller, as she’d put the sausage there,
but what she didn’t understand was why the sausage had something on it
that might be a hair, or rather, an eyelash. The sausage had just been taken
out of a vacuum pack but, of course, there could also be a hair in the vacuum
if there were sausages in there as well. Sadly, the vacuum is something else
that’s unprovable. ‘Hair and sausage aren’t contradictory things,’ thought Bad didn’t like waiting, it made him nervous. Heller said she’d be right
Heller, ‘or maybe in this new ecosystem another order of things is possible,’ with him but kept him waiting for a while. ‘Who is it?’ she asked, just to
she said aloud to herself excitedly, ‘and desirable!’ She inspected the sausage keep stalling, while thinking ‘There’s a human intervention here, but there’s
closely through the hole in the fish-tank: the hair sprouted directly from also something as natural as humanity.’ ‘I’m Bad,’ he said through the door
the sausage; it wasn’t implanted in a transparent voice. Heller liked him as soon as she saw him. Bad noticed
like some practical joke. And the Fish-Tank and asked her what she was doing. Heller explained what was
while she was inspecting it, Bad visible to the naked eye: ‘I put a sausage in the Fish-Tank and then filled the
arrived and rang the doorbell Fish-Tank with aloe vera extract.’ ‘And to what purpose?’ he asked. ‘Nothing
several times as if they didn’t special, I wanted to see what would happen.’ At the interest shown by the
want to open the door for him. archaeologist, she explained that she’d discovered an eyelash growing in
the sausage. ‘Given time, it could become a true archaeological ecosystem,’
he said to her, and asked about what he was really interested in – namely,
MEANWHILE... the lamp – although what he was really interested in was the projector, but
for some reason, Bad assumed there’d be less resistance to handing over a
lamp. He thought wrong, despite his clever face. Heller told him the lamp
was nowhere to be found and that she and Ruiz had been looking for it at the
Notary’s. ‘ Have you hidden it?’ asked Bad. Heller replied that they hadn’t, by
any means, and stopped paying attention to him. So, to convey to Heller how
important the lamp was to him, he explained that it was crucial in feng shui
terms, and the place where it was was of importance to the human ordering
of other things. Feng shui spreads a harmonious, balanced, conscious order.
If Heller didn’t know where the lamp was, she was keeping the lamp not only
from science as an object of scientific interest, but also from feng shui as
an element in relation to that other element which Bad was really interested
in: namely, the projector. Feng shui is inspired by wind/water energy, which
precisely excluded from the whole electrical elements more closely linked to
earth like the lamp and the projector. Heller looked at him as if for the last
time as she went to open the door, clarifying that the lamp was an oil lamp
dating from the second century BC. But Bad was already abreast of the repairs
the Doctor had made to it: ‘Don’t you realise it’s not time that matters, but
how these elements are organised today? The time of existing objects is the
present, as they continue to affect the energetic balance of any ecosystem.’
Heller then made an observation that led the archaeologist with the clever
face to have a rather scary über-clever face: ‘So what happens when a herd of
animals decides to follow a trail and then reorganise and change course? ‘The
tracks are far more difficult to read because time is at work on the tracks,
whereas in feng shui it’s tension in space that prevails,’ replied Bad. But Heller
couldn’t believe her ears, because if the archaeologist was guided by feng shui,
he was putting the spatial before the temporal to his advantage, and with
that gesture Bad was shifting from archaeology to sociology. Heller wanted
him to leave, yet at the same time the visitor interested her. She began to ask
him questions, making the excuse to herself in her Head that she was doing
it to wear him out and get him to leave, when in fact she hoped he would
be interested in her own experiments. So she asked him why, in the idea of
ecosystem, the concept of variety prevailed, the concept of the preservation
of a variety to ensure food and predation, which was tantamount to saying
life and death. Heller detested the idea of variety (a varied diet, doing varied
activities and having varied experiences). Repetition appeared as a new
opportunity, not only to suspend time – because when something is repeated,
time is suspended – but also to conceal oneself behind the appearance of
repetition. They’re united by nothing but...…Do we thus annul time then? No,
it isn’t possible to be say precisely yet, it needs developing. It’s like when a
grandfather doesn’t behave like a grandfather. For example, when he goes
fishing with his grandchildren, he’s still always an angler...…The grandfather
on the jetty is lost amidst other anglers, but when he returns home in his car,
with the open boot bristling with fishing rods fastened with ropes, he’s no *
longer an angler, never mind a grandfather. What is he then? This story stirred The Acceptance Workshop was to be held, in the Notary’s at the special
in Bad a desire to come clean because he identified as someone claiming to request of the Instructor (95). Her house had been flooded, and there were no
be looking for a lamp when in fact he was looking for something else. He told dental appointments pending at that time. Ruiz arrived with his six children
Heller that his main interest was a projector which, they thought, might have and left them at the reception desk. He asked his eldest to make sure they
been found together with the lamp and might be some kind of remote control keep their voices down and not make a fuss. While the children were playing
for it. ‘I didn’t know anything about the projector,’ Heller told him. ‘Are you with the empty fish-tanks and sticking their Little Fingers through the bullet
hiding it?’ asked Bad. ‘No, by no means,’ said Heller. ‘I believe you,’ said Bad. holes, Ruiz and Heller, supervised by the Instructor (95), caught up on all the
‘Do archaeologists always ask for things like that?’ she replied. ‘And how is it news about the search for the lamp.
we ask for them?’ ‘You know, you ask for them and expect them to be given to
you just like that?’ ‘We believe there’s an order to things and that the Human R (50): Can you believe that Roca’s been following me for days?
Hand (in this case, science’s) can order what gets naturally disordered. It is in H (39): To…?
no way natural to dive, and even less natural to remove something very ancient R (50): To explain his point of view to me, I suppose.
from the bottom of the sea, something of such archaeological value.’ ‘Ah, but M (39): And what would that be?
what gives it anthropological value then is the fact it stays hidden.’ ‘No, the R (50): That I’m looking for the lamp, not an estofado.
archaeological value is lent it by its appearance,’ he said. ‘I understand, but M (39): And how do you know?
you remove it from its natural place, shall we say, and bring it into a different R (50): They’re everywhere, they hear everything. And in the tunnel we
archaeological time: wouldn’t that be contradicting feng shui?’ ‘No, that’s found everything but the lamp. And, although there wasn’t a single worker
reinforcing feng shui, which trusts in the Intervention of the Human Hand.’ at the surface when we arrived, later as we advanced through the tunnel,
‘How interesting,’ said Heller and said goodbye with a bump of the elbow as there were more and more workers at the sides, even in the parts we had to
if they were colleagues. excavate to create space.
R (50): Ah, of course, more succinctly put. In the reserve, this hermit
told us about species and environment. Imagine! She just kept banging on,
not to mention her being all chillaxed about everything there on the little
beach. Ah, hang on! At the end, she said something about feng shui too, but
I can’t quite remember.
H (39): So what’s in the Reserve in the end? A beach?
R (50): There’s this huge pool of water that smells like conditioner. It’s
all dead slippery, the three of us had hang on to each other and cling on to
the rock.
H (39): Great!
R (50): They’ve encased the drain of Thirst for Success’s laundry.
H (39): And was the lamp there or not?
R (50): I dunno, she told me she doesn’t want anything imported.
H (39): Yeah, sure, of course.
I (95): Well, it’s understandable, but… is it acceptable?
R (50): ...
H (39): ...
I (95): Let’s see, Heller, Ruiz, stand facing each other and let that
question appear.
In disguise? So
But he isn’t a policeman, what’s the difference
he’s in disguise; can’t you between a costume
see he’s wearing a red and a disguise?
costume?
*
Some disguised themselves as street-sweepers, others as policemen,
others as metalworkers, others as builders. And they had no plans to remove
their disguises ever again, partly because, as we’ve said, they didn’t want to
go back to their former lives and partly because they realised that, when they
took the disguise off, there’d be nothing underneath (the bourgeoisie was
disappearing).
There was something in this joint committee that was a mutual concession
and a pleasure to everyone for its symbolism: it was that Thirst for Success, the
only place workers and bourgeoisie used to share albeit in different time slots
before the events we narrate, was the venue for the final of the competition.
The final, because there were only three competitors left: Kenny, as we already
know, was one; another was a metalworker who, like Kenny, had discovered
his vocation late in life – though in his case not because of retirement, by
which time his fingers would have been ruined, but stimulated by the general
atmosphere; and the third was... Need we say it?
We think not: it would contribute nothing.
Better if we talk about the competition itself, which, unsurprisingly given
the excitement and anxiety surrounding it, was beset by problems. The first
problem of the evening was that the managers of Thirst for Success had set
aside a corner of the bar for the event. ‘You want us to do everything in that
corner?’ said one of the organisers to the manager on duty. ‘What do you
want? Shut everything down so they can do stuff with beef? People come
here to have a drink too, and with that massive new thing there’s no room,
and the stage is left free for assemblies.’
There was nothing to be done about it and nobody argued at all, because
it was obvious the manager was right: there was no room. And there was no
room because of ‘that massive new thing,’ which was the workers’ solution
to the problem of serving coffee, carrying it to the tables, removing the dirty
cups, washing them. The problem wasn’t only all the work it took to do all that,
but that those who did it spent too long with their bodies in close proximity
to coffee, causing caffeine saturation in the blood which had horrible effects
after a month of work there. Particularly irritation of the intestines, which,
as has been known for some years now, produce neurons, a ‘second brain,’
and this second brain was clever enough to realise it couldn’t be upset all day
and night, so it invented ways of eliminating toxins, which produced effects
like this:
Or this: We have the solution
so close at hand we can’t see it: a
machine! Machines are organs of the hu-
man brain created by the Human Hand, the
objectified force of knowledge. We knew how a
society without the disguise of class would be
possible: by socialising the product of the
total general intellect of the planet.
This is the time to do it!
The worker was applauded, and the applause reignited the debate.
Someone said it was naïve and outmoded to suggest that machines were
neutral entities that could change sign when they changed hands. To this
someone else replied that it was precisely a question of creating a new
So an assembly was called to solve the problem. The situation wasn’t machine, not of reusing an old machine: a new machine that internalised the
exceptional: all over the world workers were devising ways to solve historical ongoing political process of liberation within its construction. The worker was
labour problems. In this assembly there were several positions. One was to applauded. ‘A new machine!’ everyone shouted. ‘But don’t say expropriation
switch to decaffeinated coffee because, they claimed, coffee was a stimulant then, it’s confusing,’ said a worker. ‘It’s an expropriation not of a machine
for a kind of (bourgeois) life that had anyway disappeared. This position was itself but of the ability to make them,’ said another. ‘Sure, imported stuff!’
ruled out because nobody wanted to lose the possibility of being stimulated someone said. ‘But you can’t talk about expropriation and imported stuff
so easily and quickly with almost no side effects. Another stance was that if the bourgeoisie no longer exists,’ said someone else. They all agreed. But
no one should serve and everyone should make their own coffee because the what was a new machine? Attending the assembly was a scientist disguised
age of servitude had passed. There was agreement that the age of servitude as a worker, who had spent the last ten years researching the creation of
was over, but the idea that everyone should use the espresso machine and machines with organic parts, and he decided it was time to come forward
wash their own cups was deemed impractical: ‘The result will be horrible and propose that He proposed it, but there were fears, and one in particular:
burnt coffees that cause intestinal pain and ulcers and bad moods, and the the production of an organic slave machine. The scientist, then, hastened to
machine will break, which costs a fortune; they’ll waste the coffee and not clarify that, among his assumptions, was the idea that the organic elements
wash the cups properly, or break them.’ Other stances were immediately should be happy doing what they were doing and could leave the job whenever
ruled out (such as changing the waiters and baristas every day, or wearing they wanted, and even leave under their own steam. He was applauded and
special uniforms – ‘That’s very hot,’ said one, and rightly so), and it seemed a called on to build it. Before long this coffee machine appeared, which was
solution wasn’t going to be found until one worker picked up the microphone the ‘massive new thing’ the manager was talking about and which produced
and said: and served coffee with evident joy:
We have to say anyway that the machine was far less organic than it looks in
the drawing. It had an organ sensitive to taste that had been produced using mouse
genes, another organ sensitive to temperature... and that’s it. The rest was a merely
decorative disguise concealing a giant espresso machine, although it has to be said,
the disguise was organic too: artificially cultured human skin. But it couldn’t leave
under its own steam, nor could it feel happiness; on that point the scientist had lied,
albeit without malicious intentions. And it did make an incredible cup of coffee.
In any case, because of the space occupied by the massive coffee machine, there
was just one corner left to hold the contest. There they accommodated the finalists:
Kenny, the metalworker and the third person sat down. Among the audience was
the Doctor, on the edge of his seat, and there was also Ruiz too, with five of his
children. Vina was inside Kenny’s dress ready to make her beef figure. They blew
a whistle and the contest got under way.
He’s skilled this
metalworker is, I’ll copy
that tortoise he’s making.
The metalworker, who had a Thirst to win the contest, thought the tortoise
he was modelling wasn’t good enough to take First Prize. He turned his
modelling back into minced beef. He decided to drink a coffee from the new
organic machine in order to concentrate and start making an improved version
of his tortoise. It was at that moment that he spotted the Third Person copying
his modelling.
What?
Is he
copying?
TA
KE Y
TH T M E !
AT NO TOI S
! R
TO
All this happened, and under other circumstances it would have meant
that... But nothing happened; it was as if the fight had taken place behind a
curtain. The two returned to their places. The metalworker began to fashion
the new version of the tortoise, which was truly improved and admirable for
a number of details that wouldn’t be visible in a drawing: underneath, it had
veins and millimetrically precise texturing; on top, the bony plates were clearly
outlined, stepped and striated; the legs were formed by hard scales; and most
surprisingly, it had internal organs. The Third Person soon pulled himself
together too and began trying out shapes. The audience couldn’t understand
what they were doing, and neither could they: they felt they had another Third
Person inside them who was taking control of the situation. Yet what they
were making was extremely simple: a croissant. And Kenny, who was feeling
so confident with Vina under her dress and hadn’t had to interrupt anything,
was presented with a problem she hadn’t anticipated and which was in part
caused by the fight. Vina’s little hands had no trouble reaching out of the dress
for the beef, and no one had noticed anything unusual at first. But after the
fight the jury’s attention towards the contestants sharpened – or the other
way around: in order to ignore the
fight they looked more intensely
at the tables – so Kenny felt she
had somehow to cover Vina’s little
hands; she soon felt that her hands
had not only to be over Vina’s to
conceal them, but also touching the
ball of minced beef so as not to
arouse suspicion in the jury; this
light contact with the minced beef
brought Kenny her familiar ecstasy,
and after a brief anxiety attack, she
stopped fighting against her fingers
and threw herself into the task.
As a result they made the figure
with four hands: an unbelievable
figure, a total surprise both to
her and Vina.
metalworker; the other half – ex-bourgeois and workers – wanted to award it
to the metalworker and were dead against Kenny. Each half said: ‘Oh no, no
way.’ This was because each of the options stemmed from different aesthetic
concerns; briefly, you could say it was the old antagonism between fantasy
and realism. The fact that the choice was a false one didn’t help to bring
the positions any closer together. To all intents and purposes, this aesthetic
Kenny’s figure prompted a great deal of enthusiasm, and so did the debate was far from being settled, and we may imagine the form it takes
metalworker’s, but nobody said anything about the third person’s croissant. will be one of the keys to the political future of the revolution. In the end,
The jury was divided: one half wanted to award the prize to Kenny, the other as the debate couldn’t be resolved at that stage, there was no choice but to
half to the metalworker. ‘We’ll deliberate and come back in five minutes,’ they reach an agreement: to award the prize to the Third Person, whose croissant
said. But we still haven’t mentioned the audience. The enormous audience posed no dilemma of any kind. It was either that or leave it vacant. The award
was on the edge of their seats, and, like the jury, it was divided between was announced half-heartedly, people began to disperse and a sad mood
Kenny and the metalworker. The whole bar had in the end been seduced by descended upon those remaining.
the competition. While the jury was deliberating, a group of workers were
cleaning the boards the scores were to be recorded on.
‘Don’t go!’ said a worker on the jury who came up with an idea to stop
the end feeling so drab and dreary. They put the three figures on the grill
The Doctor was worried, thinking the metalworker would win. His along with lots and lots of left-over meatballs, burgers and sausages – ‘Why
fellow metalworkers were also worried, thinking Kenny would win. But was there so much beef?’ wondered those remaining, and the answer was
meanwhile, the jury couldn’t reach agreement. One half – ex-bourgeois and that everyone had thought it was up to them bring their own beef – cracked
workers – wanted to award the prize to Kenny and were dead against the open some bottles of wine and the atmosphere started to feel festive.
again, then said, ‘Yes, that’s fine. But we’d better go looking for the lids to
the lamps, which are smaller and therefore harder to find.’ ‘The lids?’ said
several workers. ‘Yes, oil lamps used to have a lid on top so the oil wouldn’t
spill out.’ ‘And what do we want the lids for?’ asked one worker. ‘Well, so
the lamps are complete.’ ‘And what do we want them to be complete for?’
‘So the oil doesn’t spill out.’ ‘We don’t want to fill them with oil.’ ‘Are you
going to modernise them? It would be a shame...’ ‘No, no, but...’ ‘Are you
going to use them with oil? It’s dangerous if it spills, it could set fire to
everything.’ ‘We didn’t think of that. We were thinking of letting them
There’s
enough of that stand.’ ‘As decorative objects?’ ‘Well... When you put it that way, we don’t
tortoise to go
around
like the idea, it’s dead bourgeois.’ ‘So we’d better find the lids.’
everyone. The Third Person, who was listening to the conversation, chimed in,
‘Hey, I’ve just found one! Then everyone saw in amazement that what the
Third Person had found was a beautiful bronze lid with a beautiful carved
croissant. ‘Ah, you copied!’ the metalworker said angrily. ‘Leave him alone,’
said a worker. ‘But he’s copying all the time!’ insisted the metalworker. ‘No,
I didn’t copy, I thought about copying it,’ the Third Person replied offended.
Bad asked the Third Person to let him see the lid; he inspected it and said,
‘The croissant motif is interesting, I’ve never seen one like that before.’
The workers asked him where the lid could be from, and Bad told them,
‘It must have been next to one of the lamps they found.’ ‘And how come
we didn’t see it if it was plainly visible?’ asked a textile worker. ‘Well,’ said
Pamo, ‘what’s plainly visible is that you’ve eaten all the prize’s meatballs
and models except for the croissant.’ ‘Let Vina have it,’ said Ruiz, but Vina
didn’t fancy either the minced beef or the croissants. Just then a banana
fell from a post outside the bar, so, horrified, everyone went outside to see
what had happened. They saw a banana had fallen. The banana had fallen
on its tip and split in half. ‘Haha,’ said the Third Person. ‘This is no laughing
matter,’ said Bad with concern. The metalworker asked the Third Person if
he had copied that banana. ‘It’s dead hard to copy that,’ he said to him.
It was the first time the revolutionary atmosphere had felt festive,
which was essential if the revolution was to be felt as a fact. On one table
was the Doctor’s modernised lamp. And on another table was another very
similar lamp, but unmodernised.
‘Who would have imagined the revolution would come hand in hand with
archaeology,’ said Bad the archaeologist, who was standing there wearing
his helmet and a thoughtful expression as he filled the lamp with oil. A
group of workers said to him, ‘It’s all down to the lamp and the projector;
without them nothing would have happened.’ Bad looked at them and said:
‘No, the business about the projector was a myth; lamps appear because
they’re looked for.’ ‘That’s what I said!’ a worker replied, ‘and we’re going
to keep finding lamps and debunking all the myths.’ Bad looked thoughtful
Everything that was happening only served to hide the fact that it was
embarrassing no one was eating the croissant going cold on the grill. So Bad
said he’d feel very fortunate to be able to try the First Prize himself. But when
he went to fetch the croissant, the Doctor had already broken it in half and
was sharing it with Kenny. ‘Everyone here just wants the limelight,’ said the
disgruntled Bad. ‘We can’t understand why it bothers you,’ Kenny and the
Doctor said. ‘I understand,’ said the Third Person but didn’t add anything
further because he didn’t really understand: he just wanted Bad to appreciate
him. The barbecue had finally ended. The split banana was still in the street.
The last rays of sun hid behind the Doctor’s building, and as the building was
silhouetted, the sea breeze coming from his terrace bore the stench of the
banana rotting on the pavement. ‘It’s perfect and embarrassing,’ said Kenny.
‘It’s really perfect and embarrassing,’ remarked the Doctor. But no one wanted
to take care of the banana, which was not in good shape anymore. ‘We could
make a figure,’ said Kenny, but a worker came over and said she thought it
advisable that no one else ever thought they had the right to give form to a
figure. ‘That’s the trouble with science,’ she added, but no one understood
why she said it, or even noticed that she said it. They put the banana in
the mincer, which started but made an odd noise. ‘You’ve just ruined the
machine,’ said the bar manager when he heard the noise. But no one was to
blame because they’d all put it in there. The manager continued: ‘If you mince
beef now, it’ll taste of banana.’ Nobody answered him; he went on: ‘Imagine
eating a hamburger and it tasting of banana.’ Nobody answered him; he went
on: ‘It’s shocking what you’ve done.’ ‘That’s a gastronomic problem,’ said the
worker, who’d become uncomfortable, but no one answered her. Kenny tried
to make light of it all: ‘We did what we had to do; sometimes instructions get
detached from the elements and a will operates that we know nothing about.
Also, for example, we were ignorant of the Third Person’s talent, but what we
really didn’t know was the Third Person in Person. And now we know him,
we can realise that he’s an excellent Person.’ Nobody answered her. Kenny
said this because she wanted to look like a good loser: she didn’t really like
the Third Person at all. But Bad had liked him when he said ‘I understand
you.’ No one understood a thing: it was a moment of extreme confusion. It
was the smell of banana mixed with the sea breeze: a particularly obscure
sunset. The Doctor looked around him and sighed. He bent down to pick up
a helmet that was lying on the floor. His intention was to put it down on a
chair, but instead he placed it on his Head.
El origen de la substancia importará la importancia del origen, by MÓNICA HELLER
Presents
MARÍA GUERRIERI
PAULA CASTRO
COTELITO
ARIEL CUSNIR
CLARA ESBORRAZ
MARCELO GALINDO
CONSTANZA GIULIANI
MÓNICA HELLER
MARIANA LÓPEZ
in collaboration with
PABLO KATCHADJIAN
and
BÁRBARA WAPNARSKY
Co-editor, Curator
ALEJO PONCE DE LEÓN
Design
JOB SALORIO
Project Coordinator
AGUSTINA VIZCARRA
English Translation
IAN BARNETT
Photo p. 9
BRUNO DUBNER