The Infernal Desire Machines of Doctor Hoffman (PDFDrive)
The Infernal Desire Machines of Doctor Hoffman (PDFDrive)
The Infernal Desire Machines of Doctor Hoffman (PDFDrive)
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First published in Great Britain by Rupert Hart-Davis 1972
First published in the United States of America under the title The War of Dreams
by Harcourt Brace Jovanovich, Inc. 1973
Published in Penguin Books 1982
Reissued with a new introduction in Penguin Books 2010
Published in Penguin Classics 2011
Copyright © Angela Carter, 1972
Introduction copyright © Ali Smith, 2010
All rights reserved
The moral right of the author and introducer has been asserted
Except in the United States of America, this book is sold subject to the condition
that it shall not, by way of trade or otherwise, be lent, re-sold, hired out, or
otherwise circulated without the publisher’s prior consent in any form of binding
or cover other than that in which it is published and without a similar condition
including this condition being imposed on the subsequent purchaser
ISBN: 978-0-14-139965-2
Contents
Dedication
Epigraphs
THE INFERNAL DESIRE MACHINES OF DOCTOR HOFFMAN
Introduction
1. The City Under Siege
2. The Mansion of Midnight
3. The River People
4. The Acrobats of Desire
5. The Erotic Traveller
6. The Coast of Africa
7. Lost in Nebulous Time
8. The Castle
Introduction
(Remember that we sometimes demand definitions for the sake not of the
content, but of their form. Our requirement is an architectural one: the definition
is a kind of ornamental coping that supports nothing.)
Ludwig Wittgenstein, Philosophical Investigations
Imagine the perplexity of a man outside time and space, who has lost his watch,
his measuring rod and his tuning fork. Alfred Jarry, Exploits and Opinions of
Doctor Faustroll Pataphysician
Introduction
I remember everything.
Yes.
I remember everything perfectly.
During the war, the city was full of mirages and I was
young. But, nowadays, everything is quite peaceful.
Shadows fall only as and when they are expected. Because I
am so old and famous, they have told me that I must write
down all my memories of the Great War, since, after all, I
remember everything. So I must gather together all that
confusion of experience and arrange it in order, just as it
happened, beginning at the beginning. I must unravel my
life as if it were so much knitting and pick out from that
tangle the single, original thread of my self, the self who
was a young man who happened to become a hero and then
grew old. First, let me introduce myself.
My name is Desiderio.
I lived in the city when our adversary, the diabolical Dr
Hoffman, filled it with mirages in order to drive us all mad.
Nothing in the city was what it seemed – nothing at all!
Because Dr Hoffman, you see, was waging a massive
campaign against human reason itself. Nothing less than
that. Oh, the stakes of the war were very high – higher than
ever I realized, for I was young and sardonic and did not
much like the notion of humanity, anyway, though they told
me later, when I became a hero, how I had saved mankind.
But, when I was a young man, I did not want to be a hero.
And, when I lived in that bewildering city, in the early days
of the war, life itself had become nothing but a complex
labyrinth and everything that could possibly exist, did so.
And so much complexity – a complexity so rich it can hardly
be expressed in language – all that complexity… it bored
me.
In those tumultuous and kinetic times, the time of
actualized desire, I myself had only the one desire. And that
was, for everything to stop.
I became a hero only because I survived. I survived
because I could not surrender to the flux of mirages. I could
not merge and blend with them; I could not abnegate my
reality and lose myself for ever as others did, blasted to
non-being by the ferocious artillery of unreason. I was too
sardonic. I was too disaffected.
When I was young, I very much admired the Ancient
Egyptians, because they searched for, arrived at and
perfected an aesthetically entirely satisfactory pose. When
every single one of them had perfected the stance which
had been universally approved, profiles one way, torsos
another, feet marching away from the observer, navel
squarely staring him in the eye, they stayed in it for two
thousand years. I was the confidential secretary to the
Minister of Determination, who wanted to freeze the entire
freak show the city had become back into attitudes of
perfect propriety; and I had this in common with him – an
admiration for statis. But, unlike the Minister, I did not
believe statis was attainable. I believed perfection was, per
se, impossible and so the most seductive phantoms could
not allure me because I knew they were not true. Although,
of course, nothing I saw was identical with itself any more. I
saw only reflections in broken mirrors. Which was only
natural, because all the mirrors had been broken.
The Minister sent the Determination Police round to break
all the mirrors because of the lawless images they were
disseminating. Since mirrors offer alternatives, the mirrors
had all turned into fissures or crannies in the hitherto hard-
edged world of here and now and through these fissures
came slithering sideways all manner of amorphous spooks.
And these spooks were Dr Hoffman’s guerrillas, his soldiers
in disguise who, though absolutely unreal, nevertheless,
were.
We did our best to keep what was outside, out, and what
was inside, in; we built a vast wall of barbed wire round the
city, to quarantine the unreality, but soon the wall was stuck
all over with the decomposing corpses of those who, when
they were refused exit permits by the over-scrupulous
Determination Police, proved how real they were by dying
on the spikes. But, if the city was in a state of siege, the
enemy was inside the barricades, and lived in the minds of
each of us.
But I survived it because I knew that some things were
necessarily impossible. I did not believe it when I saw the
ghost of my dead mother clutching her rosary and
whimpering into the folds of the winding sheet issued her by
the convent where she died attempting to atone for her
sins. I did not believe it when Dr Hoffman’s agents playfully
substituted other names than Desiderio on the nameplate
outside my door – names such as Wolfgang Amadeus Mozart
and Andrew Marvell, for they always chose the names of my
heroes, who were all men of pristine and exquisite genius.
And I knew that they must be joking for anyone could see
that I myself was a man like an unmade bed. But, as for my
Minister, he was Milton or Lenin, Beethoven or Michelangelo
– not a man but a theorem, clear, hard, unified and
harmonious. I admired him. He reminded me of a string
quartet. And he, too, was quite immune to the tinselled fall-
out from the Hoffman effect, though for quite other reasons
than I.
And I, why was I immune? Because, out of my discontent,
I made my own definitions and these definitions happened
to correspond to those that happened to be true. And so I
made a journey through space and time, up a river, across a
mountain, over the sea, through a forest. Until I came to a
certain castle. And…
But I must not run ahead of myself. I shall describe the
war exactly as it happened. I will begin at the beginning and
go on until the end. I must write down all my memories, in
spite of the almost insupportable pain I suffer when I think
of her, the heroine of my story, the daughter of the
magician, the inexpressible woman to whose memory I
dedicate these pages… the miraculous Albertina.
If I believed there were anything of the transcendental in
this scabbed husk which might survive the death I know will
come to me in a few months, I should be happy, then, for I
could delude myself I would rejoin my lover. And if Albertina
has become for me, now, such a woman as only memory
and imagination could devise, well, such is always at least
partially the case with the beloved. I see her as a series of
marvellous shapes formed at random in the kaleidoscope of
desire. Oh, she was her father’s daughter, no doubt about
that! So I must consecrate this account of the war against
her father to the memory of the daughter.
She closed those eyes that were to me the inexhaustible
well-springs of passion fifty years ago this very day and so I
take up my pen on the golden anniversary of her death, as I
always intended to do. After all these years, the clothes of
my spirit are in tatters and half of them have been blown
away by the winds of fortune that made a politician of me.
And, sometimes, when I think of my journey, not only does
everything seem to have happened all at once, in a kind of
fugue of experience, just as her father would have devised
it, but everything in my life seems to have been of equal
value, so that the rose which shook off its petals as if
shuddering in ecstasy to hear her voice throws as long a
shadow of significance as the extraordinary words she
uttered.
Which is not quite like saying that my memory has all
dissolved in the medium of Albertina. Rather, from beyond
the grave, her father has gained a tactical victory over me
and forced on me at least the apprehension of an alternate
world in which all the objects are emanations of a single
desire. And my desire is, to see Albertina again before I die.
But, at the game of metaphysical chess we played, I took
away her father’s queen and mated us both for though I am
utterly consumed with this desire, it is as impotent as it is
desperate. My desire can never be objectified and who
should know better than I?
For it was I who killed her.
But you must not expect a love story or a murder story.
Expect a tale of picaresque adventure or even of heroic
adventure, for I was a great hero in my time though now I
am an old man and no longer the ‘I’ of my own story and my
time is past, even if you can read about me in the history
books – a strange thing to happen to a man in his own
lifetime. It turns one into posterity’s prostitute. And when I
have completed my autobiography, my whoredom will be
complete. I will stand forever four square in yesterday’s
time, like a commemorative statue of myself in a public
place, serene, equestrian, upon a pediment. Although I am
so old and sad, now, and, without her, condemned to live in
a drab, colourless world, as though I were living in a faded
daguerreotype. Therefore –
I, Desiderio, dedicate all my memories
to
Albertina Hoffman
with my insatiable tears.
1 The City Under Siege
‘If you’ve seen all you want, you can save me the candle,’
he said and I blew it out so that the only light was the
serrated luminous disc cast upwards on to the ceiling by a
small oil stove. I knelt gratefully beside the stove for I was
shivering while he, muttering, began to potter about making
a meal for me. I was surprised and touched by these
unhandy preparations. He opened a cardboard box, his
larder, and took out half a loaf and a heel of rat-trap cheese
on a tin plate; then he poured cold coffee from a bottle into
a chipped enamel saucepan and set it on top of the stove to
warm.
‘I had a change of orders,’ he explained. ‘Got to look after
you. Got to see you get there safe and sound. She came
herself and told me.’
‘She?’
‘The she of she’s. His daughter.’
‘Albertina?’
I had never spoken the name aloud before.
‘You’re smart,’ he applauded. ‘Oh, you know the nature of
plus all right’.
‘I can,’ I said, ‘put two and two together.’
‘Where’ve you been since you did for poor Mary Anne?’
But he leered and grimaced as he spoke so I knew he knew I
knew he knew I had not, in fact, murdered the unfortunate
girl but that, for some reason, I was now forced to pretend
that I had. However, I was too tired to continue with such
Byzantine perplexities.
‘Hiding,’ I said briefly.
‘They thought you’d most likely try to find me sooner or
later, if you were still alive, that is.’
He tested the temperature of the coffee with his thumb.
‘Seeing,’ he added with a certain smugness, ‘that I’m your
only clue.’
So he gave me back my quest but I could not think about
it yet. I ate his food and let him wrap a blanket round me for
I had taken a violent chill and, no matter how closely I
hugged the stove, my teeth would not stop chattering.
‘You mustn’t get sick, you know,’ he said. ‘We’ve got a
goodish long trip before we get there.’
‘I’m to go with you, am I?’
‘Oh, yes. I’m to give you a job as my assistant and also
identification: to wit, my nephew. You’ll drive my little new
old truck for me and put up the tent for me and oil the
machines for me and so on, for I am getting on in years and
not so active as I was.’
‘How long will it take to reach there?’
‘Oh, there’ll be ample time,’ he said. ‘He’s coped
wonderfully with time, hasn’t he. Worried about your city,
are you?’
‘Not particularly,’ I confessed.
‘He could probably use a smart young man like you in his
organization.’
He gave me a mug of hot coffee and I warmed my hands
on it.
‘But I do have my own orders, you know.’
My tongue tripped on the standard speech and, as I had
become aware of positive happiness among the river people
for the first time in my life, now I knew at last the flavour of
true misery for I would never speak their musical tongue
again. The old man cocked his head inquisitively and I
waited for him to ask me where I had been hiding but he
was attending only to what I said, not the manner in which I
said it.
‘Licensed to kill?’ he queried.
‘What is your precise relationship to Dr Hoffman?’ I
parried.
He motioned me to pass him the mug and took some
bitter sips before he replied. When he did so, his voice had
lost something of its querulous senescence, so that I
wondered to what extent he covered an authentic role in the
Doctor’s play with that of an embittered old sot.
‘I am not necessarily connected with him,’ he said. ‘There
are no such things as necessary connections. Necessary
connections are fabulous beasts. Like the unicorn.
Nevertheless, since things occasionally do come together in
various mutable combinations, you might say that the
Doctor and I have made a random intersection. He
remembered me in my blindness. I was blind and old and
had half drunk myself to death. He remembered me and he
saved me. He even made me the curator of his museum.’
There was a note of quiet pride in his voice that did not
suit the rotting old hut in which we sat and bed of straw on
which he slept so I knew he was of more importance than he
seemed and the Minister’s computers had known what they
were about when they put me on his trail.
‘His museum?’ I asked tentatively.
‘The sack… behind you. Look.’
The sack was immensely heavy and contained
innumerable small boxes each marked on the lid with an
indented device so that the old man in his blindness could
inform himself of their contents by a single touch. Each one
of these boxes contained, as I expected, the models, slides
and pictures which went inside the machines and were there
magnified by lenses almost to life-size. A universality of
figures of men, women, beasts, drawing rooms, auto-da-fés
and scenes of every conceivable type was contained in
these boxes, none of which was bigger than my thumb. I
spilled out a mass of variegated objects on my lap, each a
wonder of miniaturization and some of scarcely credible
complexity.
‘The set of samples,’ he explained. He was beginning to
address me as if I were a lecture theatre. As I watched
them, they seemed to wriggle and writhe over my knees
with the force of the life they simulated but I knew it was
only a trick of the vague light from the oil stove.
‘I am proud to say he was my pupil,’ said the peep-show
proprietor. ‘If I feel a little resentment against him from time
to time, when my bones ache with the travelling – well, it is
only to be expected. I wasn’t even his John the Baptist, you
know. I queried his doctoral thesis. I mocked his friend,
Mendoza. Yet he trusts me with his set of samples.’
He leaned over and plucked out a handful of figures.
‘Look at them. Do they look like toys?’
‘Yes. Like toys.’
‘They are symbolic constituents of representations of the
basic constituents of the universe. If they are properly
arranged, all the possible situations in the world and every
possible mutation of those situations can be represented.’
‘Like the Minister’s computer bank?’
‘Not in the least,’ he snapped. ‘By the correct use of these
samples, it would be possible to negate the reality of the
Minister of Determination. Ironically enough, your Minister
seeks the same final analysis my former pupil made long
ago. But then the Doctor transcended it.’
He held out a bouquet of ferocious images of desire in my
direction. They seemed almost to leap from his hand, such
was their synthetic energy.
‘The symbols serve as patterns or templates from which
physical objects and real events may be evolved by the
process he calls “effective evolving”. I go about the world
like Santa with a sack and nobody knows it is filled up with
changes.’
I poured myself more coffee for I needed to keep my wits
about me. After all, he had once been a rationalist even if
now he were a charlatan.
‘I am very confused,’ I said. ‘Give me at least a hint of his
methodology.’
‘First theory of Phenomenal Dynamics,’ he said. ‘The
universe has no fixed substratum of fixed substances and its
only reality lies in its phenomena.’
‘Yes,’ I said. ‘I comprehend that.’
‘Second theory of Phenomenal Dynamics: only change is
invariable.’
This sounded more like an aphorism than a hypothesis to
me but I held my peace.
‘Third theory of Phenomenal Dynamics: the difference
between a symbol and an object is quantitative, not
qualitative.’
Then he sighed and fell silent. I saw through a rent in the
canvas wall that though it was still night inside the booth,
the dawn began in violet outside; and then I fell asleep.
Now I was in hiding from both the police – for my picture
with a WANTED sign was posted outside the town police
station – and also from the river people. I passed myself off
as the peep-show proprietor’s renegade nephew. My new
identity was perfect in every detail. I tailored my hair and
moustache to new shapes and threw away my Indian
clothes, putting on instead some dark, sober garments
which came with my new identity. I guessed that in the
Minister’s reckoning I was listed dead, among the casualties
of the war, and that was why Dr Hoffman was taking such
pains over me but all I had to do was to hide in the shadows
of the booth, polish the lenses of the machines, watch my
master arrange each day’s fresh, disquieting spectacles and
listen to the various accounts of his former pupil’s activities
that he gave me in the evenings as we sat beside the stove
after our business was done for the day.
I was not competent, then, to comment on any of the
information I received and I am not competent to do so now,
even though I have seen the laboratories themselves, the
generators and even the inscrutable doctor himself, at work
among them with the awful conviction of a demiurge. But
from the notes I made at the time, I extracted the following
unlikely hints as to the intellectual principles underpinning
the Doctor’s manifestations.
His main principles were indeed as follows: everything it is
possible to imagine can also exist. A vast encylopedia of
mythological references supported this initial hypothesis –
shamans of Oceania who sang rude blocks of wood ship-
shape without the intervention of an axe; poets of medieval
Ireland whose withering odes scalded their kings’ enemies
with plagues of boils; and so on and so forth. At a very early
point in his studies Hoffman had moved well out of the
realm of pure science and resurrected all manner of antique
pseudo-sciences, alchemy, geomancy and the empirical
investigation of those essences the ancient Chinese claimed
created phenomena through an interplay of elemental
aspects of maleness and femaleness. And then there was
the notion of passion.
In the pocket of my dark suit I found a scrap of paper with
the following quotation from de Sade written on it in the
most exquisite, feminine handwriting; though the message
was undirected and unsigned, I knew it was meant for me
and that it came from Albertina.
‘My passions, concentrated on a single point, resemble
the rays of a sun assembled by a magnifying glass; they
immediately set fire to whatever object they find in their
way.’
Yet I could see no personal significance in these words and
finally decided they must refer to the machinery of the
peep-show itself for I had even begun to believe that the
manipulation of those numinous samples might indeed
restructure events since, in a poetic and circuitous fashion,
they had certainly helped to organize my disastrous night at
the Mayor’s house.
But I was wistfully impressed by the grandiloquence of
both de Sade and the girl who quoted him to me for I knew
myself to be a man without much passion, even if I was a
romantic. If I once again existed only in the vague hope I
would one day see Albertina herself again, I could not
imagine this desire might make me incandescent enough to
glimpse her whereabouts by my own glow – let alone to
utilize what my instructor in hyperphysics described to me
as the ‘radiant energy’ which emanated from desire to blaze
a path to her. A blind old man, playing with toys in a
fairground, lost in a mazy web of memories of things he had
not seen… it was a case of the blind leading the blind, for he
could never have been a man who burned with passion
himself, either! So when he spoke of Albertina as if she were
lambent flame made flesh, his words rang curiously false,
although I could remember my dream of the
inextinguishable skeleton and wonder if she had visited him
in a dream, too, for he could only see when he was asleep.
He had formed a loose attachment with the fairground
people and so the old man, the carnival and I travelled on
together. I found that the peep-show proprietor, anticipating
my arrival, had rented a broken-down truck from the
Armenian who operated the wheel of fortune. This was his
new little old truck and I drove it for him as we moved with
our new companions from place to place, part of a
tumultuous cavalcade moving towards other towns along
the winter roads. On the road I was as safe from the Indians
as I had been from the police while I lived on the river. I was
as safe from everything as I would have been in the Opera
House, listening to The Marriage of Figaro, because the road
was another kind of self-consistent river.
The travelling fair was its own world, which acknowledged
no geographical location or temporal situation for
everywhere we halted was exactly the same as where we
had stopped last, once we had put up our booths and
sideshows. Mexican comedians; intrepid equestriennes from
Nebraska, Kansas or Ohio whose endless legs and scrubbed
features were labelled ‘Made in U.S.A.’; Japanese dwarfs
who wrestled together in arenas of mud; Norwegian motor-
cyclists roaring vertically around portable walls of death; a
team of dancing Albinos whose pallid gavottes were like
those of the luminous undead; the bearded lady and the
alligator man – these were my new neighbours, who shared
nothing but the sullen glamour of their difference from the
common world and clung defensively together to protect
and perpetuate this difference. Natives of the fairground,
they acknowledged no other nationality and could imagine
no other home. A polyglot babel manned the sideshows, the
rifle ranges and coconut shies, dive-bombers, helter-skelters
and roundabouts on which, hieratic as knights in chess, the
painted horses described perpetual circles as immune as
those of the planets to the drab world of the here and now
inhabited by those who came to gape at us. And if we
transcended the commonplace, so we transcended
language. Since we had few tongues in common, we mostly
used a language of grunt, bark and gesture which is,
perhaps, the common matrix of language. And as we rarely
had anything more complicated to say to one another than
how miry the roads were, we all got on well enough.
They were not in the least aware how extraordinary they
were because they made their living out of the grotesque.
Their bread was deformity. Their biographies, however tragic
or bizarre, were all alike in singularity and many of them,
like myself, were permanently in hiding from a real world
which they understood so badly nobody knew how much it
had changed since the war began. Sometimes I thought the
whole savage and dissolute crew were nothing but the
Doctor’s storm troops but they did not know anything at all
about the Doctor. Nobody had heard his name. They only
knew a little about themselves and this knowledge, in itself,
was quite sufficient to create a microcosm with as gaudy,
circumscribed, rotary and absurd a structure as a
roundabout.
I often watched the roundabouts circulate upon their static
journeys. ‘Nothing,’ said the peep-show proprietor, ‘is ever
completed; it only changes.’ As he pleased, he altered the
displays he had never seen, murmuring: ‘No hidden unity.’
The children of the fairground pressed their snot and filth-
caked faces to the eyepieces and giggled at what they saw.
Nothing was strange to those whose fathers rode the wall of
death three times a day while their mothers elegantly
defined gravity on a taut, single leg atop the white back of a
pirouetting horse. And they seemed to see so little of their
parents they might have been spontaneously generated by
the evanescent paraphernalia of the passing show around
them which, no sooner had it been set up, was dismantled,
piled up in segments on erratic trucks and shifted in its
entirety to some other new venue. The fairground was a
moving toyshop, an ambulant raree-show coming to life in
convulsive fits and starts whenever the procession stopped,
regulated only by the implicit awareness of a lack of rules.
‘First will come Nebulous Time, a period of absolute
mutability when only reflected rays and broken trajectories
of an entirely hypothetical source of light fitfully reveal a
continually shifting surface, like the surface of water, yet a
water which is only a reflective skin and has neither depth
nor volume. But you must never forget that the Doctor’s
philosophy is not so much transcendental as incidental. It
utilizes all the incidents that ripple the depthless surfaces
of, you understand, the sensual world. When the sensual
world unconditionally surrenders to the intermittency of
mutability, man will be freed in perpetuity from the tyranny
of a single present. And we will live on as many layers of
consciousness as we can, all at the same time. After the
Doctor liberates us, that is. Only after that.’
The toasting cheese sweated a few drops of grease on to
the flame in the stove so that it flared and stank. I filled the
glass he held out to me, watching as I did so the reflected
flame splutter on the cracked lenses of his dark glasses.
Sometimes he looked like an old, blind evangelist. As he
grew more used to having once again an audience, he
ordered his periods more and more succinctly and phrased
his lecturettes with more resonance. He started to impress
me not so much with the quality of his discourse as with the
awed wonder with which he delivered it. He often combined
prophetic fervour with sibylline obscurity. Since I always got
up before him in the mornings, sometimes I caught sight of
him waking up. It was always poignant to watch him open
his sightless eyes and blink a little as if this time there might
be a chance he would blink away the darkness forever.
Thrust as I was into such intimacy with the peep-show
proprietor, I could not help beginning to feel affection for
him and I found myself ministering to the needs of an
occasionally incontinent, always foul-mannered old man
with a generosity I would never have expected of myself,
though he made few demands upon me and those were
mostly upon my attention.
My tasks were simple and housewifely, for he did not allow
me to meddle with the set of samples. I assembled our
meals, swept out the booth, shook out our sleeping straw,
dusted the machines and, behind a spare pair of discreet
sunglasses, sat at the counter during his frequent absences
in bars, for his drunkenness was real enough. Then I would
make notes of the things he told me and try to tease out
from them some notion of the practical means by which his
former pupil performed his conjuring tricks, though this was
a very difficult task for the essence of the Hoffman theory
was the fluidity of its structure and, besides, I was
constantly interrupted by visits from the roving packs of
children and their elders also.
A clatter of scales announced the arrival of homo reptilis
for a bleak chat and several of my cigarettes, a whiff of
gunpowder and imported perfume, that of Mamie Buckskin
the sharp-shooter, while a more fragile and tentative
clearing of the throat told me Madame la Barbe was here.
Madame la Barbe kept her chestnut moustache to neat,
discreet, Vermeer proportions and it disguised an
uncommonly maternal nature. She would bring me a brioche
freshly baked in the oven she had installed in her French
provincial caravan full of plants in pots, pet cats, over-
upholstered sofas and framed photographs of kin. On the
frames of those of her relatives who were deceased she
hung rosettes of black ribbons.
I must admit that all my guests enchanted me and I, in
turn, enchanted them for, here, I had the unique allure of
the norm. I was exotic precisely to the extent of my
mundanity. The peep-show proprietor’s nephew was a small
businessman bankrupted by the catastrophe in the capital
and all those freaks could not get enough of my accounts of
the world of typewriters and telephones, flush toilets, tiled
bathrooms, electric lights and mechanical appliances. They
wondered at the masterpiece of sterility I remembered for
them as if it were an earthly paradise from which they were
barred forever. So I gave them an imitation of another
reality while the peep-show proprietor offered me far
stronger meat.
Proposition: Time is a serial composition of apparently
indivisible instants.
Since the inception of the mode of consciousness we refer
to as ‘the world’, man has always thought of time as in itself
a movement forward, an onward flow leaving only a little
debris behind it. Evanescence is the essence of time. And
since temporality is the medium in which this mode of
consciousness has itself been expressed, since time is, as it
were, the canvas on which we ourselves are painted, the
empirical investigation of the structure of time poses certain
acute methodological problems. Could the Mona Lisa turn
round, scratch her own background and then submit to a
laboratory analysis the substance she found under her nail?
No, indeed!
Now this analogy, a striking one, implies that all
phenomena are necessarily temporal in nature and roll
forward en masse on wheels at the corners of the four-
square block of space-time they occupy, shoulder to
shoulder and bearing always at their backs the wall against
which they all must meet that shooting-squad, mortality. Yet
this model of the world does not make even so much as the
formal acknowledgement of the synthesizable aspect of
time as was made to space by the introduction of
perspective into painting. In other words, we knew so little
about the geometry of time – let alone its physical
properties – that we could not even adequately simulate the
physical form of so much as a single instant.
The introduction of cinematography enabled us to corral
time past and thus retain it not merely in the memory – at
best, a falsifying receptacle – but in the objective
preservative of a roll of film. But, if past, present and future
are the dimensions of time, they are notoriously fluid. There
is no tension in the tenses and yet they are always
tremulously about to coagulate. The present is a liquid jelly
which settles into a quivering, passive mass, the past, as
soon as – if not sooner than – we are aware of it as the
present. Yet this mass was intangible and existed only
conceptually until the arrival of the preservative, cinema.
The motion picture is usually regarded as only a kind of
shadow play and few bother to probe the ontological
paradoxes it presents. For it offers us nothing less than the
present tense experience of time irrefutably past. So that
the coil of film has, as it were, lassooed inert phenomena
from which the present had departed, and when projected
upon a screen, they are granted a temporary revivification.
My student, Mendoza, offered me some investigations
along these lines to justify the many hours he spent each
day in the neighbourhood fleapits gazing at the panorama of
revived phenomena with glazed, visionary eyes. Once he
remarked to me in conversation: ‘Lumière was not the
father of the cinema; it was Sergeant Bertrand, the violator
of graves.’
The images of cinematography, however, altogether lack
autonomy. Locking in programmed patterns, they merely
transpose time past into time present and cannot, by their
nature, respond to the magnetic impulses of time future for
the unachievable future which does not exist in any
dimension, but nevertheless organizes phenomena towards
its potential conclusions. The cinematographic model is one
of cyclic recurrences alone, even if these recurrences are
instigated voluntarily, by the hand of man viz. the
projectionist, rather than the hand of fate. Though, in
another sense, the action of time is actually visible in the
tears, scratches and thumbprints on the substance of the
film itself, these are caused only by the sly, corrosive touch
of mortality and, since the print may be renewed at will, the
flaws of ageing, if retained, increase the presence of the
past only by a kind of forgery, as when a man punches
artificial worm-holes into raw wood or smokes shadows of
fresh paint with a candle to produce an apparently aged
artefact.
Mendoza, however, claimed that if a thing were
sufficiently artificial, it became absolutely equivalent to the
genuine. His mind puffed out ideas like the dandelion seed-
head his chevelure so much resembled but we did not take
any of his ideas seriously, not one of us, not any of them.
Yet Hoffman refined Mendoza’s initially crude hypotheses of
fissile time and synthetic authenticity and wove them
together to form another mode of consciousness altogether.
But we did not know that. We were content to laugh at
Mendoza. We laughed uproariously.
He dreamed of fissile time – of exploding the diatonic
scale with its two notes, past and present, into a chromatic
fanfare of every conceivable tense and many tenses at
present inconceivable because there is no language to
describe them. He produced sheet after sheet of
mathematics in an exceedingly neurotic script to prove to
me that time was amenable to the rigours of scientific
analysis as any other notion; and, indeed, he convinced me,
at least, that time was elastic for it always seemed to
stretch out to eternity as I read them through!*
His attitude to abstractions was this: abstractions only
were true because, since they did not exist, they could be
proved or disproved entirely at the whim of the investigator.
How his wild eyes flashed as he spoke!
By the end of his sophomore year, Mendoza was the clown
of the senior common room. We looked forward to his
essays much as London clubmen look forward to their
weekly Punch. How we chuckled richly over our port as I
read aloud the choicest tidbits! His classmates mocked him,
too. Only Hoffman, with his Teutonic lack of humour, listened
to the outrageous Mendoza with a straight face. In time, he
and Mendoza became almost inseparable, though they
made a strangely ill-assorted couple and together gave an
impression of vaudeville rather than the laboratory for
Mendoza sported flowing hair, abundant neckties,
herbaceous shirts and suits of black velvet while his
gleaming, impassioned gaze seemed to warn one to weave
a circle round him thrice before approaching him. As for
Hoffman, he was a model of propriety, well starched and
stiffly suited, one of his cold, blue eyes wedged open with a
monocle. His handshake was moist and chill; his smile was
alpine in its austerity and he always smelled of medicated
soap. He was already unnaturally brilliant and even his
teachers feared him. Mendoza was his only friend.
They worked together and they played together. Soon we
began to hear the most disreputable stories of their exploits
in the red light quarter. Now Mendoza had a streak of
Moorish blood and read Arabic fluently. He followed up
certain hints from obscure books and became more and
more obsessed with the nature of time in relation to the
sexual act. At length he devised a hilarious thesis
concerning the fissile/tensile nature of the orgasm. He
claimed that the actual discharge took place in neither past,
present nor future but precipitated an exponential
polychromatic fusion of all three, especially if impregnation
were effected. He submitted to me an end of term paper
titled, I recall: ‘The Fissile Potential of the Willed Annihilation
of the Orgiastic Instant’. It described an experiment utilizing
the talents of seven of the town’s most notorious whores
and, if it proved nothing else, it showed that Mendoza was
something of an athlete while his technical assistant, none
other than our decorous Hoffman, possessed, against all
appearances, quite remarkable sexual versatility.
Mendoza described his results as ‘the perpetration of a
durationless state possibly synthesizing infinity’. He claimed
their enthusiasm had set up such intense vibrations every
clock in the establishment burst its case. He submitted to
the university bills not only for the services of the
prostitutes but also for those of the clock-repairer. So we
dismissed Mendoza. When he learned he had been sent
down, he broke into the laboratory and smeared faeces all
over the blackboards. After that, we heard no more of him.
But Hoffman, of course, kept in touch with him. Indeed, it
was the beginning of the first great period of their
research…
And so on and so on and so on.
As he grew used to my continual presence, he gave me
such heady blends of theory and biography three or four
times a week and various forgotten tricks of the lecturer
came back to him. He often hunted for forgotten chalk to
draw diagrams on a blackboard which existed only in a
memory of the university and bunched his fingers in an
invisible academic gown. I found these gestures
unspeakably moving. I filled his glass and listened.
But none of these gobbets and scraps issuing from a mind
blunted by age and misfortune made much sense to me.
Sometimes a whole hour of discourse plashed down on me
like rain and I would jot down from it only a single phrase
that struck me. Perhaps: ‘Things cannot be exhausted’; or
‘In the imagination, nothing is past, nothing can be
forgotten.’ Or: ‘Change is the only valid response to
phenomena.’ I grew aware that Hoffman’s Phenomenal
Dynamics involved a hypothetical dialectic between
mutuality and transformation; the discovery of a certain
formula which speeded up the processes of mutability; and
that he had often spoken to his teacher of a ‘continuous
improvisation of correlatives’. But, for the most part, I was
utterly mystified. And I would toast a little cheese on top of
the stove, to eat with bread and beer for our suppers,
rumble vague, indeterminate sounds I hoped the old man
would interpret as those of a quickened interest and brood
upon the changes I myself had undergone.
‘Mutable combinations,’ he would say, swig beer and
belch. Then, scooping up a handful of magic samples, he
tossed them in the air as in the game of five-stones, letting
them fall with such solemnity I was almost tempted to
believe, with him, that the haphazard patterns they made as
they fell at the blind dictation of chance were echoed in
flesh in the beleaguered city which, he informed me with
irritation, was still managing to hold out.
Now and then I asked a few questions, though these were
mainly concerned with the facts of Hoffman rather than his
conceptual framework.
‘Why did he and Mendoza quarrel?’
‘Over a woman,’ he said. ‘Or so Hoffman once told me, in
a voice choked either with tears or with anger – I could not
tell which for by then, of course, I was blind and reduced to
nothing more than a cipher in his formulae.’
It was a long time before he told me that woman had been
the mother of Albertina.
‘And what happened to Mendoza?’
‘In the end, he spattered himself over infinity in a
chromatic arc, like a rainbow.’
Well, nobody would ever know, now, the cause of the fire
that destroyed his itinerant time machine!
And then there were my other distractions.
Madame la Barbe was as reticent as a young girl. She
raised the flap of the tent, deposited her gifts of cake,
smoking pots of delicious coffee and now and then a
savoury cassoulet on our counter and vanished with the
most fleeting of smiles. Without her beard, she would have
been a fat, aproned, hard-mouthed, grim-visaged French
countrywoman who never stirred one half kilometre from
her native ville. Bearded, she was immensely handsome,
widely travelled and the loneliest woman in the world. She
sat in her caravan and picked out sentimental songs on a
parlour organ, crooning the wistful words of love and longing
in a high-pitched, over-elocuted voice. Slowly, when she saw
I found her neither risible nor disgusting, she started to
confide in me.
She had only the one dream: to wake up one day in the
town where she was born, in her bed of childhood, the
geranium on the windowsill, the jug and basin on the wash-
stand. And then die. I found her sympathetic. She exposed
her difference to make her living and had done so for thirty
years, yet each time the gawping peasants came into her
booth as she posed for them in white satin and artificial
orange blossom, the Bearded Bride felt all the pangs of
defloration although, of course, she was a virgin. ‘Each
time,’ she said in her prettily broken accent, ‘a fresh
violation. One is penetrated by their eyes.’
The beard appeared with her breasts; she was thirteen.
Never a pretty girl, always bulky and dowdy, she had hoped
only to pass unnoticed. Perhaps a neighbouring tradesman
in that grey, sedate town in the Loire valley where all the
chairs wore antimacassars and even the shadows fell with
propriety might marry her for her dot. Her father was a
notary. The daughter took her first communion with a blue
stubble of five o’clock shadow showing under the veil. The
mother died of cancer and the father took to peculation. He
was found out; he slit his throat with the common razor. It
was an utterly commonplace tragedy. She started to live
alone in the echoing, narrow house, hiding behind the
shutters. She was fifteen. Soon there was nothing left to sell
and the charity of the neighbours was exhausted. A circus
came to town. Trembling, in mourning, muffled in veils, she
visited the ringmaster and next day she was a working
woman. She celebrated her sixteenth birthday at the
carnival in Rio and had visited in the course of her career all
the fabled cities of the world from Shanghai to Valparaiso,
Tangiers to Tashkent.
It was not her beard that made her unique; it was the fact
that, never, in all her life, had she known a single moment’s
happiness.
‘This,’ she would say, touching the frilled leaves of one of
her potted plants, ‘is my monstra deliciosa, my delicious
monster.’
And her eyes would involuntarily stray to the little mirror
on the wall. She had fixed one of her black mourning
rosettes to its gilt frame. I visited her caravan with great
circumspection and never without a small gift – a bunch of
violets, candy, a French novel picked up in a second-hand
bookstore. In return, she brewed me hot chocolate and
played and sang for me.
‘Plaisirs d’amour ne durent plus qu’un moment…’
But she herself had known no pleasure at all. She was a
perfect lady. She had the wistful charm of a flower pressed
inside a perfectly enormous book. She always used to call
me ‘Désiré’. It was always refreshingly boring to call on her,
like calling on an aunt one had loved very much in
childhood.
In the oracular limbo between sleeping and waking, my
master once cried out: ‘Everything depends on persistence
of vision.’ Did he refer to the peep-show alone or to the
phantoms in the city? I took advantage of his blindness and
his sleeps to go through the set of samples and, as far as I
could, make a comprehensive catalogue of them, though
this self-imposed inventory was complicated by the difficulty
of ascertaining how many samples there were, since the
numbers in the sack varied constantly and the work of
classifying was almost impossible because they were never
the same if you looked at them twice.
I lost the notebooks containing the rough, inadequate list
in the earthquake which, according to Mendoza’s theory,
was already organizing the events which preceded it with
the formal rhetoric of tragedy. And, with reference to the
landslide, I do not know if I would remember Madame la
Barbe as so pitiful, Mamie Buckskin as so ferocious or my
master with such affection if I did not know, with hindsight,
how soon they were all going to die. However, I remember
that, however much the symbolic content of the samples
altered, they all came in one of three forms e.g.:
(a) wax models, often with clockwork mechanisms, as
described;
(b) glass slides, as already described;
and:
(c) sets of still photographs which achieved the effect of
movement by means of the technique of the flicker books of
our childhood.
These sets usually consisted of six or seven different
aspects of the same scene which might be, typically, a
nursemaid mutilating a baby, toasting him over a nursery
fire and then gobbling him up with every appearance of
relish. As one moved from machine to machine watching the
various panels of this narrative unfold each one another
facet of the same action, one had the impression of viewing
an event in, as it were, temporal depth. The photographs
themselves had every appearance of authenticity. I was
particularly struck by a series showing a young woman
trampled to death by wild horses because the actress bore
some resemblance to Dr Hoffman’s own daughter. There
were also pictures of natural catastrophes such as the San
Francisco earthquake, but I did not feel a shudder of
anticipatory dread as I handled these; indeed, I even played
through one set of theme and variations upon the subject of
an earthquake through the machine, when my master was
away drinking. And perhaps I should not have meddled with
the machines, just as he warned me, at that… though
Albertina told me her father always retreated in front of the
boundaries of nature, so I do not think I had anything to do
with the landslide, in reality.
From my investigations in the sack, I came to the
conclusion that the models did indeed represent everything
it was possible to believe by the means of either direct
simulation or a symbolism derived from Freud. They were
also, or so the peep-show proprietor believed, exceedingly
numinous objects. He would never let me put them in the
machines for him; he had even forbidden me to peek in the
bag.
‘Just let me catch you poking in my sack,’ he remarked,
‘and I’ll cut your hands off.’
But I was too cunning to be caught.
Mamie Buckskin lived alone in a rifle range. Every morning
she set up a row of whisky bottles along a nearby fence and
shot the neck off each one. So she practised her art. She
claimed she could shoot the tail-feathers off a pheasant in
flight; she claimed she could shoot out the central heart of
the five of hearts at twenty paces; she claimed she could
shoot a specified apple from the bough of a specified tree at
forty paces; and she often lit my cigarettes for me with a
single, transverse bullet. Her rifles were fire-spitting
extensions of her arms and her tongue also spat fire. She
always dressed herself in fringed leather garments of the
pioneers of the old West yet her abundant yellow hair was
always curled and swept up in the monumental style of the
saloon belle while a very feminine locket containing a
picture of her dead, alcoholic mother always bounced
between her lavish breasts. She was a paradox – a fully
phallic female with the bosom of a nursing mother and a
gun, death-dealing erectile tissue, perpetually at her thigh.
She boasted a collection of more than fifty antique or
historic rifles, pistols and revolvers, including specimens
once owned by Billy the Kid, Doc Holliday and John Wesley
Hardin. She spent three hours a day polishing them, oiling
them and lovingly fingering each one. She was in love with
guns. She was twenty-eight years old and as impervious as
if shellacked.
Imprisoned in the far West for shooting the man who held
the mortgage when he tried to take possession of her dying
father’s farm, she easily seduced the gaoler, escaped and
disposed of the sheriff’s posse by shooting them too. But
she soon grew weary of a life of crime for she was an artist
with her weapons; killing was only an effect of her virtuosity.
A Winchester repeater was a Stradivarius to her and her
world was composed only of targets. Sexually, she preferred
women. At one time she had worked a double act in an
American burlesque house, where, in the trappings of a
cowboy hero, she shot every stitch of clothing off her
beloved mistress, a fluffy exuberant blonde of Viennese
extraction whom she had abducted from a convent. But this
soubrette ran off with a conjurer and took up a fresh career
in which she was sawn in half nightly. After that, Mamie,
made only the more cynical by this brush with love, blazed
away by herself.
She loved to travel and joined the fair only to see the
world. Besides, if she ran her own sideshow, she could keep
her hands on all the profits and, next to guns and the open
road, she loved money. She took a great liking to me for she
admired passivity in a man more than anything and she
offered me a job as her straight man, to set up her targets
and let her blast hats and oranges off my head on stage.
But I told her my uncle could not manage without me. Her
strident vigour was both exhilarating and exhausting. Now
and then, when she could not entice an equestrienne into
her fur-lined sleeping bag, she morosely made do with me
and these nights were as if spent manning a very small
dinghy on a very stormy sea. Her caravan contained nothing
but racks of guns, targets and a tiny, inconspicuous
afterthought of a cooking stove on which she occasionally
cooked burning chili and the leaden biscuits she consumed
with syrup and a slug of rye for breakfast. Yet, sometimes, in
sleep, I surprised her brass features relaxed and then she
looked once more the wistful, belligerent tomboy who stole
her father’s Colt45 to roar away at rattlers but wept when
she shot the family German shepherd dog in the paw, in
error. And I occasionally caught her glancing at Madame la
Barbe’s beard with a certain envy. Mamie, too, was a tragic
woman.
I see them all haloed in the dark afterlight of
accomplished tragedy, moving with the inexorability of the
doomed towards a violent death.
In the fairground, it was a fact of nature that things were
not what they seemed. Mamie once took me to watch the
pretty riders servicing their horses in the privacy of the
loosebox. We lay concealed in the hay as they conjugated
the ultimate verb below us. The whinneys we heard could
have come from the throats of either the stallions or their
riders and the violence of their movements rocked the box
so tempestuously back and forth that at every moment we
threatened to fall from our perch. The swaying paraffin
lamps which hung from the roof lent the lurid scene a
dramatically expressionist chiaroscuro so intermittent I
began to doubt some of the things I saw and I remembered
how the peep-show proprietor had muttered in his sleep: ‘It
all depends on persistence of vision.’ Meanwhile, my virile
mistress, reeking already with sympathetic lust, pawed and
clawed me so our position was all the more insecure and, in
that resounding box of passion, I must admit I did indeed
experience Mendoza’s durationless infinity. I should say I
substantiated his theory for I have no idea how long the
orgy lasted after we did indeed tumble into the morass of
satin limbs and flailing hooves and, had there been a clock
in the van, I am sure it would have exploded. I was also
disturbed because the scene had certainly some
resemblances to the sequence of photographs in the sack of
samples showing a girl trampled by horses; yet it was
teasingly different. Even so, I wondered how far I might
have prefigured it. Though often, the whole fair seemed only
another kind of set of samples, anyway.
Mamie broke a rib where a horse kicked her and went
about in an unbecoming corselet of bandages for a while.
Her eyes, grey as a rifle barrel, took on a curious expression
of surmise when she saw me, as though I had revealed
unsuspected talents during the evening, and finally she
astonished me by offering to teach me how to improve my
draw.
I discovered the peep-show proprietor was in the habit of
performing some kind of divination by means of the samples
though I never found out what it was, precisely, he divined
or forecast; nor how he did it; nor – for that matter – why.
Certainly he got no previous information about the landslide
from his investigations, or he would have run away. But he
would sometimes thrust blindly into the neck of the sack
and pull out the first boxes he touched. He would read the
braille inscriptions sometimes with a worried frown,
sometimes with shrill squeaks of glee.
‘To express a desire authentically,’ he told me, ‘is to
satisfy it categorically.’
I puzzled over this gnomic utterance for a long time. Did
he merely mean what he said – which was patently
nonsense? Or was he referring to Mendoza’s other theory,
that if a thing were artificial enough, it became genuine?
I touched his shoulder lightly to wake him for his morning
tea and in his sleep he exhorted: ‘Objectify your desires!’
This seemed somehow very important but I was not at all
sure why.
The third of my friends, the Alligator Man, gave me the
simplest pleasure. He was a Creole and sometimes played
the mouth organ and sang to me rough, dark melodies in a
uniquely savorous French. Born in a Louisiana swamp, his
affliction was genetic; he owed it to an unhappy interlocking
of the genes of his picturesquely fey mother, who rocked all
day on the porch in a white nightdress while her home went
to rack and ruin, and his picturesquely crazy father, who
spent his time building an ark on the bayou, for he believed
the second Flood was imminent. The Alligator Man spent his
childhood up to his neck in another part of the same bayou
because he found his own company more stimulating than
that of his family and so lolled all day among the weeds
under the drifting ghosts of Spanish moss, playing his
harmonica and doing nobody any harm. When he was
twelve, his father sold him to a travelling showman for the
price of fourteen pounds of nails and that was the last he
saw of his parents, who did not even bother to wave him
good-bye. He spent the rest of his life similarly immersed up
to the neck in a glass water tank where he lay somnolently
as a log, staring at those who came to stare at him with an
unblinking malice.
For a man who had spent most of his life under water, he
had a remarkable knowledge of the world and, of all the
fairground people, he was the only one with some inkling of
the war or the way in which it was conducted. He and his
tank had spent three months in a Gallery of Monsters in the
slums of the capital when the hostilities were beginning and
he had grasped to a surprising extent what was going on,
though he was as bored by mutability as any immutable
stone must be. In his tank he had learned patience, cunning
and duplicity. He had trained himself in the spiritual
discipline of absolute apathy.
‘The freak,’ he said, ‘is the norm.’
He was fond of the peep-show and sometimes came out of
his tank, leaving a watery trail behind him, to visit us,
moving from machine to machine, his flat feet sonorously
slapping the ground with the sound of flaccid applause. The
scales covered his entire face and body except for a small
patch of infantine softness, pale peach in colour, above his
genitals, which were perfectly normal. He could not bear the
sunlight and had shivering fits if he were out of the water for
more than two or three hours. As far as I could tell, he
suffered from no human feelings whatsoever but I grew very
fond of him for he had refined his subjectivity until he
believed in absolutely nothing. He taught me to play the
harmonica and finally gave me his very own spare one. I
think it was the first gift he had made in his entire life.
Though I was very pleased to receive it, I was sorry to see
the Alligator Man’s inflexible misanthropy soften a little.
So, with one thing and another, life passed pleasantly
enough and I was never bored. The travelling fair tacked
back and forth across the uplands, now teasingly taking me
high into the foothills and then withdrawing far back, almost
into the plain. But, in his sleep, the peep-show proprietor
murmured: ‘The way South lies along the Northern road’ and
I knew I must leave myself in his hands and dare not hurry
things, even when I realized the tentative beginnings of
spring were already here.
As I drove our ramshackle truck along the rutted roads, I
saw the fresh young grass disturbing the drifts of last year’s
leaves and Madame la Barbe shyly gave us little bunches of
fragile snowdrops which she crept out to gather in the
concealing dusk. It was now six months since I left the
capital and I still had no means of communicating with the
Minister. I tried to telephone his private number from time to
time but all the lines were defunct. Yet I felt a vague stirring
in my blood which was almost the prickings of incipient
action, as if I, too, were awakening with the spring and now
the cavalcade turned incontrovertibly towards the spires of
the mountains and the road began to climb all the time. We
were to provide the Easter fair at the highest city in the
country, a place where eagles were said to nest in the
steeples. Our wheels consumed the pocked asphalt.
‘Nebulous Time,’ said the peep-show proprietor with a
certain anticipatory excitement, ‘will be succeeded by
synthetic time.’
However, he did not elaborate on the statement.
At our last stop before a destination that would be a
terminus for all my companions, had they but known it, we
were joined by a team of Moroccan acrobats. There were
nine of them and a musician, yet somehow they all packed
themselves neatly into a slickly vulgar motorized trailer in
the latest American style, sprayed the luscious pink of
plastic orchids yet ornamented with various Islamic
talismans such as black-inked prints of hands to keep away
the Evil Eye. They spoke with others infrequently and then in
a French more dislocated even than the Alligator Man’s but
my French had grown very supple during my conversations
with Madame la Barbe and I managed to gain their
confidence sufficiently for them to let me watch them as
they rehearsed their extraordinary performance, though
talking to them was like gossiping with hyenas, for they had
a slippery viciousness of manner. I was a little afraid of
them, even though I thought they were wonderful.
All nine were the same height and shared a similar, almost
female sinuosity of spine and marked development of the
pectorals. In the daytime, they wore sharp, flared trousers
and bright shirts painted with flowers and palm trees, styles
more suited to Las Vegas or the Florida beach resorts than
to the arid, yellow peaks through which our road now took
us; for their stunning gyrations they donned costumes which
might have been designed by Cocteau… or Caligula – brief
tunics made of a network of gold crescents with a central
projection between the horns, so their amber skin looked
netted with hooked freckles and they did not look clothed at
all, only extravagantly naked. A larger half moon hung from
the left ear of each of them and they painted their eyes
thickly with kohl and curled their hair so tightly their heads
looked like bunches of black grapes. They gilded their finger
and toenails and rouged their lips a blackish red. When they
were dressed, they negated physicality; they looked entirely
artificial.
To enter their circular arena was to step directly into the
realm of the marvellous. To the weird music of a flute played
by a veiled child, they created all the images that the
human body could possibly make – an abstract, geometrical
dissection of flesh that left me breathless.
When I told the peep-show proprietor about them, he
cursed his blindness.
‘The acrobats of desire have come!’ he said. ‘Nebulous
Time is almost upon us!’
But they had never even heard the name, Hoffman,
although four times a day they transcended their own
bodies and made of themselves plastic anagrams. I
suspected an arrangement of mirrors. I inspected their
arena and found nothing but sawdust in which ashed half
moon glittered here and there. Their act went something
like this.
A clumsy spotlight focused on their minuscule sawdust
ring. The flute wailed a phrase. A faint tintinnabulation of
their metallic shifts heralded their coming. They entered one
by one. First they formed a simple pyramid – three, three,
two and one; then they reversed themselves and formed the
pyramid upside down – one on his hands, whose feet
supported two, and so on. Their figures flowered into one
another so choreographically it was impossible to see how
they extricated or complicated themselves. They did not
give out an odour of sweat; no effortful grunt escaped any
of them. For perhaps thirty minutes they went through the
staple repertory of all acrobats anywhere, though with
incomparable grace and skill. And then Mohammed, the
leader, took his head from his neck and they began to
juggle with that until, one by one, all their heads came off
and went into play, so that a fountain of heads rose and fell
in the arena. Yet this was only the beginning.
After that, limb by limb, they dismembered themselves.
Hands, feet, forearms, thighs and ultimately torsos went into
a diagrammatic multi-man whose constituents were those of
them all. At times, the juggled elements composed an
image like those of the many-handed Kuan-Yin of the Four
Cardinal Points and the Thousand Arms whose multiplication
of limbs and attributes signified flashing action and infinite
vigour to the ancient Chinese; but this Arab image was
continually in motion, a visual synthesis of the curves and
surfaces along which any single body always moved
suddenly happening all at once.
And then, the pièce de résistance, they began to juggle
with their own eyes. The severed heads and arms and feet
and navels began to juggle with eighteen fringed, unblinking
eyes.
I would repeat to myself as I watched them the peep-show
proprietor’s maxim: ‘It all depends on persistence of vision’,
because, of course, I could not entirely suspend my
disbelief, although I might lay it aside for a while. I knew
there was more to it than met the eye although, in the
finale, so many eyes met and greeted one’s own! Such a
harmonious concatenation of segments of man, studded
with incomplete moons and brown pupils!
And then this demonstration of juxtaposition and
transposition was over. Each torso took from the common
heap its due apparatus back again and, composed again as
nine complete Moroccans, they took their bows.
I went to watch them whenever I could and I haunted their
tent. But I never managed to discover their secret.
The chill brilliance of early spring struck a dazzle of mica
from the sandstone enfilades of the mountains. They were
appallingly barren, for the scanty soil could support only
those plants that love dry, arid places, spiny cacti and low-
growing, warped, daisy-like things with stems wiry enough
to cut your fingers. The gloomy road took us to a gloomy
destination for the city, which functioned only as a trading
post, was as sullen as the perpendicular perspectives
around us. We crossed an enormous bridge above a mighty
river in the bleakest of valleys and saw the town perched,
itself like an eagle, on a precipitous outcrop of rock above
the rushing torrent. This town was full of malevolent saints.
Shut in on themselves in their isolation, they were an inbred
mixture of Carpathian Poles and mountain French whose
forefathers had fled to Europe in the late seventeenth and
early eighteenth centuries due to persecutions of the
scrupulous sects of the reformed religion to which they
belonged. There had been both Calvinists and Jansenites
among them and the town itself had finally evolved such a
rigorous blend of the more mortifying aspects of both that I
was astonished they allowed a carnival there at all, for they
usually entertained themselves only with hymns of the
simplest melodic structure. But the high, rarefied air had
caused some singular mutations of their practices. After the
fast of Lent, when they drank only water and ate only beans,
they spent the whole of Good Friday without stirring from
shuttered houses in which they brooded on the inherent evil
of all mankind, and then devoted Easter Week itself to
exposing themselves to the temptations of the flesh. Which
the fair was judged to represent well enough. My cynical
friend, the Alligator Man, was delighted to find himself
defined as a siren and took to preening himself lasciviously
in his tank. To some degree we all became more voluptuous,
in self-justification.
But the townsfolk were kindness itself to us and brought
us all small presents of wine and cake. I soon realized their
charity sprang from pity. They thought we were all
hopelessly damned.
The peep-show proprietor industriously changed his
samples daily. They were all the most outrageous tableaux
of blasphemy and eroticism, Christ performing innumerable
obscenities upon Mary Magdalene, St John and His Mother;
and, in this holy city, I was fucked in the anus, against my
will (as far, that is, as I was conscious of my desires), by all
nine of the Moroccan acrobats, one after the other.
Those who had caravans parked them in a paddock near
the market square usually used for grazing goats and drying
linen; the booths were set up in the square itself. After we
closed up for the night, the old man, who had drunk a gift of
dandelion wine with his supper, nodded off to sleep by the
stove and I slipped out to watch the Arabs’ last
performance. The day had lowered with incipient storm and
now violent winds whipped about the square, blowing the
posters and bunting in all directions. It was so cold that only
the intense puritanism of the inhabitants kept them out
enjoying themselves. In the acrobats’ tent, the sober clothes
of the customers ringed the spangled contortionists in solid
shadow and their massed conviction that they watched the
devil’s work weighed the air with disapproval. The white
faces, arranged on the darkness in concentric circles around
the ring, were inexpressive as teeth in a maw although the
Arabs pelted them with a confetti of fingers and gilded
finger nails and when the last atom of flesh was retrieved
from the sawdust and slotted back into place, the audience
heaved a great, convulsive sigh that billowed the canvas, a
sigh of gratification that not one of them had succumbed to
delight.
They filed out in silence.
Mohammed and his tinkling brethren rubbed themselves
briskly with huckaback towels and invited me to take coffee
with them in their mobile home, an unexpected gesture of
hospitality I attributed to an appreciation of the enthusiasm
I had often expressed for their work. The storm had already
risen to a tempest and we sprinted to their van through
sheets of rain. Lightning flashed and all nine, in their
Heliogabalian finery, flared briefly like magnesium,
reflecting a glare so harsh and violent it wounded the retina.
And then the rain obscured them again.
A coke stove filled the van with choking warmth. Inside,
the van was as soft and excessive as a whore’s bed for they
slept three apiece on three divans piled with satin cushions
in lingerie tones and these filled up most of the interior. The
smell of sweat, liniment and spent semen was almost
overpowering. There were no windows and one could not
see the walls for they were covered with mirrors and
photographs which captured them all in every segmented
attitude so that, now stripped of their tunics down to briefs
of iridescent elastic, arranged upon their beds, they and
their reflected or pictured parts – here, a bubbled head,
there a shoulder, elsewhere a knee – seemed to continue, in
a subtly enervated fashion, the climax of their act.
Had I not known all along it was all done with mirrors? I
had never seen so many mirrors since the war began.
Mohammed brewed Turkish coffee in a brass pot on the
stove and they made room for me on a pink cushion
decorated with a mauve, appliquéd nude. The musician took
off his yashmak and crouched down on a strip of white
bearskin laid on what of the floor there was. He was a boy of
six or seven, quite black, perhaps an Ethiopian; he was a
eunuch. He seemed to go in almighty fear of his protectors.
He lay in an attitude of utter submission. They suggested I
would be more comfortable without my shirt and most
comfortable of all without my suit but I insisted on retaining
my trousers. After that, they jabbered to themselves in
Arabic for a while and I leafed through some of the many
body-building magazines that littered the beds until
Mohammed served us each a syrupy thimbleful of his
concoction.
We sipped. There was silence and soon I became a little
uncomfortable. I realized I was there for a reason and I could
hardly believe my intuition as to what that reason was. Out
of sheer nervousness, I found myself complimenting them
again on their virtuosity.
‘We are,’ said Mohammed, with a faint undertone of
menace, ‘capable of virtually anything.’
So I could not say I was not warned. The coke rattled in
the stove and the wind buffeted the sides of the van. With a
slithering movement, the castrated black boy took his flute
from the pile of his discarded veils. He sat down crosslegged
on a couch and began to trace on the air an angular, tritonic
tune which repeated itself over and over again like a
wordless incantation.
The mirrors reflected not only sections of the Arabs; they
reflected those reflections, too, so the men were infinitely
repeated everywhere I looked and now eighteen and
sometimes twenty-seven and, at one time, thirty-six brilliant
eyes were fixed on me with an intensity which varied
according to the distance between the images of the eyes
and their originals. I was surrounded by eyes. I was Saint
Sebastian stuck through with the visible barbed beams from
brown, translucent eyes which spun a web of fine, shining
threads on the air like strands of candified sugar. Once
again, they juggled with their hypnotic eyes and used their
palpable eye strings to bind me in invisible bonds. I was
trapped. I could not move. I was filled with impotent rage as
the wave of eyes broke over me.
The pain was terrible. I was most intimately ravaged I do
not know how many times. I wept, bled, slobbered and
pleaded but nothing would appease a rapacity as
remorseless and indifferent as the storm which raged
outside and now reached a nightmarish hurricane. They
stretched me on my face on a counterpane of pale orange
artificial silk and took it in turns to pin down my arms and
legs. I ceased to count my penetrations but I think each one
buggered me at least twice. They were inexhaustible
fountains of desire and I soon ceased to be conscious of my
body, only of the sensation of an arsenal of swords piercing
sequentially that most private and unmentionable of
apertures. But I was so far outside myself they might just as
well have cut me up and juggled with me and, for all I know,
they did. They gave me the most comprehensive anatomy
lesson a man ever suffered, in which I learned every
possible modulation of the male apparatus and some I
would have thought impossible.
And then, as if obeying an inaudible whistle, they stopped.
The wind and the rain still beat down but the acrobats were
done with their display though they showed no signs of
satiation or weariness, only of conclusion. It was as if they
had only been going through a gymnastic exercise and now
they once again towelled themselves, searched for their
discarded briefs and drew them again over the pistons of
their loins with the most offensive insouciance. A blubbered
wreck, I lay on the coverlet and I think that I was calling for
my mother, though it was probably Albertina. After a time,
Mohammed came, fed me more coffee and, I think, a little
arak and held me in a fairly warm and comforting embrace,
murmuring to me in his vile French that I had been initiated
– though into what I had no idea. The liquor stung my throat
and slowly brought me back to my senses.
Mohammed dressed me and then, after a murmured
consultation with his colleagues, dug about in a drawer
concealed in the lower part of one of the divans. The many
coruscating surfaces and the reflections of men were still at
last. The men themselves lay on their sides propped on one
elbow, with a childlike brightness in their faces as if their
innocence had been, somehow, refreshed. I felt a nervous
agitation. I longed to be gone but did not dare move until
they ordered me for fear of unleashing a fresh assault.
Mohammed turned to me holding something coyly
concealed behind his back. His g-string throbbed like a sling
full of live fish.
‘C’est pour toi,’ he said. ‘Un petit cadeau.’
He pressed into my hands a little purse of coloured, cut
and ornamented leather such as they sell to tourists in Port
Said. It was decorated with the picture of an Egyptian king
listening to his musicians and the sight almost made me
weep, to think of Ancient Egypt preserved in the gelid
amber of the time it had sustained for all of two thousand
years. Then Mohammed drew me gently from the bed and
wrapped me in one of those great, dark, hooded,
enveloping, desert Arab cloaks to protect me, he told me,
from the weather. And after that he put me outside the door,
sent me into the teeth of the whirlwind. It hurt me dreadfully
to walk.
The air was full of blown tiles, chimneypots, washing poles
and dustbins. The wind had seized the town by the throat
and particularly tormented the flimsy tents of the carnival,
tossing them about this way and that. The rain came in
black, wind-swept palls and the river below the city was
fearfully swollen, a concourse of angry waters. I walked up
the road, away from the inhabited places, as rapidly as the
storm and my pain would let me. I had a great need to leave
humanity behind for a while.
I stumbled over a scrubby field or two and discovered a
narrow lane which took me out on to a cliff overhanging the
river. Now I had to crawl, for fear the wind would blow me
into the gorge. The path took me down on to the face of the
cliff itself and when I saw the mouth of a small cave, I
instantly clambered into it, drew my Bedouin coverall snugly
about me and tried, as best I could, to compose myself a
little, though I was in the grip of a terrible reactive shock.
Presently I remembered I still clutched the purse
Mohammed had given me and I opened it. It contained
twenty-seven eyes, brown as ale and shaped like oblate
spheroids. I thought he must have plucked these spare eyes
off the mirrors. I was a little light-headed and, I remember,
must have spent most of that tempestuous day playing a
solitary but elaborate game of marbles with those objects,
rolling them across the sandy floor of the cave and laughing
with childlike pleasure when they bounced off one another.
About noon, I remember, I heard a tremendous, roaring
crash and part of my roof came down, swallowing up half a
dozen of my toys, which irritated me. But I paid no further
attention to the world outside until, one way and another, all
the marbles were gone, lost in ratholes or crevices or rolled
into the dry undergrowth at the mouth of the cave where I
did not have the patience to retrieve them.
When the last one disappeared, I found I was recovered. I
felt light-headed and still severely wounded but I discovered
I was very hungry and thought my master, if he was sober,
probably needed me. Besides, the storm had spent its fury
and the rain ceased almost altogether. So I came out of my
cave to find that most of the track that had taken me to it
was obliterated. I scrambled hand over hand up the cliff
while the river gnashed teeth of foam in the ravine below
and all manner of refuse drifted past.
I saw there had been a total realignment of the landscape
during my oblivion. Everything had a blasted look and the
wind still bit and whipped me as I anxiously made my way
back to the town, as if tormenting me for being still alive.
And I found the town was there no longer.
The town had vanished from the face of the earth, leaving
behind it only its sandstone corpse as its own gravestone.
The crag on which it had perched was now as bald of
habitations as an egg and, smoking in the midst of the
turbid river, lay a mound of yellow rubble through which,
here and there, poked a steeple or a weather-cock. The
bridge began at its other end and then stopped in mid-air. A
jutting, truncated thrust of masonry hung over the valley,
endlessly about to fall, and all signs of the bridge on this
side were gone forever because the town had been plucked
from its foundations in the earth and tossed carelessly into
the ravenous water. Bathed in the grey, dying light of the
afternoon, the ruins were already indistinguishable from the
rest of the tumbled rocks in that hellish valley, through
which the hungry waters roared. When I looked at the river
more closely, I saw it was full of corpses, plentiful and
insignificant as driftwood. Saints and damned had died
together and only a few ravens of the peaks drifted above
the desolation on the wild currents of the air, uttering
inconsolable cries. Nothing human moved.
The catastrophe was too immense for me to take in at
once. I sank down on a stone and buried my head in my
hands.
5 The Erotic Traveller
Now the world was confined to the ship and its crew of
sullen Lascars, dour Swedes and granite Scots, who
raucously shouted lewd shantys as they swung about the
rigging hauling on great hawsers and performed all the
other tasks that, added together, kept this fragile shell of
wood and canvas on its course across a sea which blurred
into the sky in the morning haze and at night contained as
many stars in its bosom as blazed above us, for we were
very exposed to the heavens and to the weather. At first, I
was plagued with sea-sickness and could not stir from my
bunk but soon I got my sea legs and then I fell prey to the
dreadful boredom of the traveller by sea.
There was nothing to do all day but keep out of the way of
the crew, to watch the cyclorama of the sky, to applaud the
dances of sea-birds and flying fish, to listen to the wind in
the canvas and to wait for the thick stews of salt fish and
potatoes, all the menus at mealtimes offered. The Count
bore this ennui with a stoicism I would not have expected of
him. Perhaps he was restoring his energies with a period of
silence for he rarely, if ever, spoke, lying all day in our cabin
as still as a corpse to emerge only in the evenings, when he
would come out just as the sailors, the deck swabbed down
for the night, sat sipping from their cans of watered rum
upon the coops that housed the hens who gave the captain
eggs for breakfast, puffing on their pipes, or else danced
together to the wheezing music of an accordion. I
sometimes joined in these diversions exercising the skills
the Alligator Man had taught me on a borrowed harmonica
to give them a barn dance or two from the bayous and
Lafleur, also, crept out to join us, slight and shy and
bandaged, adding a husky, hesitant, still unbroken voice to
the choruses, a voice which sometimes seemed to me
disguised for occasionally it woke in me strange, vibrating
echoes as mysterious as if it were the sea who was singing
to me.
But the Count scorned these simple pleasures. He stalked
straight to the prow, whirling in the folds of his cloak, and
sat there in aquiline solitude, gazing into the night towards
which we sailed, for we left the sun folding up its crimson
banners in the west behind us. He sat there sometimes all
night, like the very figurehead of the ship if it had been
called The Wandering Jew or The Flying Dutchman; he had
retreated into an impenetrable impassivity and yet
sometimes he seemed to have become the principle that
moved the ship, as if it were not the wind that drove us
towards Europe but the power of that gaunt, barbarous will.
His conviction that he was a force of nature always
suspended my disbelief for a time, if never for long.
Woman-starved, dreaming of mermaids, satisfying
themselves desultorily with one another, the sailors cast
scowling but hungry eyes on little Lafleur and on myself,
too, but I had learned enough to keep them at their
distance. Strange, blue days at sea! One day so like another
I often went to gaze at our creaming wake for visible proof
we had budged an inch. But, in this constriction and this
apparent immobility, the sea-miles strung one upon the
other like beads on a thread of passage until no weed
bobbed on the water and soon we were too far from land to
sight any but the most intrepid of seabirds. I slept but did
not dream. All my life now seemed a dream from which I
had woken to the boredom of the voyage. We endured a
storm; we endured a torrid calm. I reconciled myself to the
gnawing longing for the sight of a girl I would never see
again unless her father cramped the world into a
planisphere and I had not the least idea what time or place
the Count might take me to though, since his modes of
travel were horseback, gig and tall-masted schooner, I
guessed, wherever it was, it would be somewhere in the
early nineteenth century.
A kind of silent camaraderie had sprung up between
Lafleur and myself. He often came to sit beside me, a little
black shadow with a concealed face in which only the eyes
were visible, eyes that seemed gentle enough and were of
such an immense size and so liquidly brown they reminded
me of those of a sad, woodland animal. We deceive
ourselves when we say the eye is an expressive organ; it is
the lines around the eye that tell their story and, with
Lafleur, these lines were hidden. But I sensed a certain
wistful kindliness in that abused little valet, though he
hardly ever spoke to me and seemed only to communicate
in sighs. Yet he pointed out to me one or two teasing
anachronisms on shipboard.
The cook, a sour, dyspeptic Marseillais, had a wind-up
gramophone with a large horn on which, all through the
starry nights, he played hiccoughing records of Parisian
chanteuses whose voices, brought to us fitfully on the
breeze, mingled with the plash of the waters, were the
essence of a nostalgia which affected me strangely for it
was an entirely vicarious emotion for places I had never
seen. The obnoxious Finn, a first mate of memorable ill-
temper and vile oaths, had a sea-chest full of magazines
containing photographs of plump girls in corsets and boots
laced up to the thigh; he showed them to me, once, in a rare
fit of good nature. The cabin-boy once told Lafleur of a
motorbike he kept in his father’s house in Liverpool but
when, curious, I asked him about his toy, he shook his head
blankly and, denying all knowledge of it, hurried off
pretending he had to feed immediately the stinking pig they
kept on deck to supplement our fare when the salt fish ran
low.
The sailors would sometimes halt, open-mouthed, in the
middle of a shanty, as if they were actors who had suddenly
forgotten their lines, and mouth away vacantly for a few
seconds, their hands suddenly dangling as if they had
forgotten how to hold the ropes. But these lapses of
continuity lasted no more than a moment. Then all would be
saltily nautical again, in the manner of an old print. But
sometimes there was a jarring effect of overlapping, as if
the ship that bore us was somehow superimposed on
another ship of a quite different kind, and I began to feel a
certain unease, an unease which afflicted me most when I
heard the sounds the Captain coaxed out of the air as he
twisted the dial of his radio when he relaxed in his private
cabin at the end of the day. Lafleur seemed to catalogue
these puns in the consistency of the vessel with a certain
relish but the Count did not even notice them. He noticed
nothing. He even ignored his servants.
I decided that, after all, he was not the Doctor, unless he
was some bizarre emanation of the Doctor. I concluded he
was some kind of ontological freelance who could certainly
determine the period in which the ship sailed and this was
quite enough to speculate upon. I would not have believed
such a thing possible before I started on my journey. His
monumental silence continued and then, before my eyes, he
crumbled away to nothing so that I never admired him
again. For we were betrayed.
The Captain’s little radio betrayed us.
One bright, azure morning, the Captain listened in on the
short waves as he ate his eggs in bed and, though his native
language was Dutch, he made out enough of the standard
speech of my country to hear how the Count and I were
both wanted for murder. And there was a price on my head,
for I was a war criminal.
They came for us with guns as we lay sleeping. The
Captain and the first mate came. They handcuffed us and
took us down to the malodorous hold where they chained us
to rings in the floor and left us there in misery and
deprivation while the Captain turned the ship round in mid-
ocean and steered back on our course, for the
Determination Police and the State of Louisiana both offered
rewards to those who delivered me to the one, and the
Count to the agents of the other.
I expected the Count to bear this reversal with ironic self-
containment, but no. For the first twenty-four hours of our
incarceration, he screamed all the time on a single, high-
pitched note and when the first mate came in with our
meagre rations, he cowered away as if he expected the Finn
to kick him, a perfectly justified fear. This display of
quivering pusillanimity fascinated me. I waited eagerly for
the Count to speak. I had to wait for only two days.
What were our rations? Traditional fare. The first mate put
a tin platter down on the floor twice a day. It contained three
segments of ship’s biscuit alive with weevils and we had to
scrabble for it as best we could, all encumbered with our
irons. He brought us a small can of stale water, too, and was
at least sufficiently humane to free us for a few moments so
that we could attend to the needs of nature in a bucket
provided for the purpose. I never dreamed I could regret
those rank fish stews but otherwise I found I bore up to
captivity well enough, perhaps because we were returning
to my lover’s country, even if I could hope for nothing but
the torture chamber once I got there. Lafleur, however,
seemed curiously content. Perhaps he felt the gloomy
period of his bondage to the Count was over. Sometimes, in
the rolling darkness of the hold, the seeping bilge washing
around my feet, I even heard him chuckling to himself.
On the third day, the Count spoke. I could tell it was about
sunset because the accordion was playing and the feet of
the dancing sailors beat a tattoo overhead. We had no other
means of marking the time in the close darkness below. The
Count’s screams had modulated to a low, dull moaning and
this moaning, in turn, seemed to alter quantitatively until it
was a moan in words.
‘These men are not my equals! They have no right to
deprive me of my liberty! These adversaries are unfit for
me! It is unjust!’
‘No such thing as justice,’ observed the valet with
unaccustomed briskness but the Count ignored him. All this
time he had been preparing another oration and would not
be interrupted.
‘By all the laws of natural justice, I was pre-eminent
because I, the star-traveller, the erotic conflagration,
transcended all the laws! Once, before I saw my other, I
could have turned this mountain into a volcano. I would
have fired these rotten timbers round us with a single
sneeze and risen from the pyre, a phoenix.
‘Terror of a fire at sea! How the tars brutally trample each
other down; they stab and murder their comrades in the
mad tussle for the lifeboat but the lifeboat was the first to
blaze. My tumultuous bowels vomit forth flaming wrack! And
I did not forget to invite the sharks to dinner, oh, no. They
have formed up around the ship, their dinner table; they
wait for their meal to cook. They wait for the involuntary
tributes of sea-boys’ sinewy limbs.
‘But when I opened my mouth to order the plat du jour, I
found my grammar changed in my mouth. No longer active;
passive.
‘He has tampered with my tongue. He has bridled it.
‘I always eschewed the Procrustean bed of circumstance
until he pegged me out on it.’
(Lafleur was seized with a fit of coughing but it only lasted
a few moments.)
‘If I am indeed the Black Prometheus, now I must ask for
other guests to dine. Come, every eagle in the world, to this
most sumptuous repast, my liver.’
(His chains clanged as he tried to throw himself
backwards in an attitude of absolute abandonment but he
did not have enough room for such exercises. His moaning
again intensified to a scream and then diminished to a moan
again.)
‘They have eaten me down to an immobile core. I, who
was all movement. My I is weaker than its shadow used to
be. I is my shadow. I am gripped by the convulsive panic of
a mapless traveller in a virgin void. Now I must explore the
other side of my moon, my dark region of enslavement.
‘I was the master of fire and now I am the slave of earth.
Where is my old, invincible I! He stole it. He snatched it from
the peg where I hung it beside the mulatto’s mattress. Now I
am sure only of my slavery.
‘I do not know how to be a slave. Now I am an enigma to
myself. I have become discontinuous.
‘I fear my lost shadow who lurks in every shadow. I, who
perpetrated atrocities to render to the world incontrovertible
proof that my glorious misanthropy overruled it, I – now I
exist only as an atrocity about to be perpetrated on myself.
‘He let his slaves enslave me.’
During the lengthy, wordless recitative of shuddering
groans that followed, Lafleur said unexpectedly, in the voice
of a scholarly connoisseur:
‘Not a bad imitation of Lautréamont.’
But the Count, unheeding, sang out with delighted
rapture:
‘I am enduring the keenest, most piercing pangs of
anguish!’
With that, he concluded his aria. The renewed silence was
broken only by the sound of waves and the tread of the
dancers above us, until Lafleur, with more insolence than
solicitude, demanded:
‘Do you feel any pain?’
The valet was undergoing some kind of sea change.
The Count sighed.
‘I feel no pain. Only anguish. Unless anguish is the name
of my pain. I wish I could learn to name my pain.’
This was the first time I ever heard him, however
obliquely, answer a question, though it was hard to tell
whether, in his reply, he acknowledged the presence of the
person who posed it or if he thought the question was a
fortuitous externalization of the self-absorption which had
already doubled or tripled the chains with which he was
bound, until he could no longer breathe without our hearing
them rattle. But, to my astonishment, Lafleur coughed again
to clear his throat and, with a touch of pedantry, in a
curiously gruff, affected voice, gave the following exposition.
‘Master and slave exist in the necessary tension of a
twinned actuality, which is transmuted only by the process
of becoming. A sage of Ancient China, the learned Chuang
Tzu, dreamed he was a butterfly. When he woke up, he was
hard put to it to tell whether a man had dreamed he was a
butterfly or a butterfly was still dreaming he was a man. If
you looked at your situation objectively for a moment, my
dear Count, you might find that the principal cause of your
present discomfort is a version of Chuang Tzu’s dilemma.
You could effectively evolve a persona from your
predicament, if you tried.’
But the Count was incapable of the humility of objectivity
and took only a few hints to further his soliloquy from
Lafleur.
‘Am I the slave of my aspirations or am I their master? All I
know for certain is, I aspired to a continuous sublimity and
my aspirations accentuate the abyss into which I have
fallen. In the depths of this abyss, I find the black pimp.’
But Lafleur continued to expand his theme.
‘You were a man in a cage with a monster. And you did not
know if the monster was in your dream or you were the
dream of the monster.’
The Count clanged his chains with dreadful fury.
‘No! No! No!’
But this triadic reiteration was addressed to the shadows,
not to Lafleur, who commented with some asperity:
‘Now you believe yourself to be the dream of the black
pimp, I suppose. That is the reverse of the truth.’
But the Count did not hear him.
‘I toppled off my pyrotechnic tiger and, as I plunge
downwards, endlessly as Lucifer, I ask myself: “What is the
most miraculous event in the world?” And I answer myself:
“I am going to fall into my own arms. They stretch out to me
from the bottom of the pit.”
‘I am entirely alone. I and my shadow fill the universe.’
Lafleur gasped at that and so did I for I felt myself
instantly negated. To my horror, I discovered I immediately
grew thinner and less solid. I felt – how can I describe it? –
that the darkness which surrounded us was creeping in at
every pore to obliterate me. I saw the white glimmer of
Lafleur’s face and held out my hands to him imploringly,
beseeching him to go with me together into the oblivion to
which the Count had consigned us, so that I should have
some company there, in that cold night of non-being. But,
before my senses failed me, there was a sudden, dreadful
clamour on deck.
The accordion sputtered a final, distracted, terrified chord.
There were screams, thuds and an awful wailing, suddenly
cut short, that the pig must have made when the pirates cut
its throat, while a hundred tongues announced that chaos
was come. Abruptly I fell out of the magic circle of the
Count’s self-absorption; my dissolution was cut short. The
end of our imprisonment had come. The ship had been
attacked by pirates.
They were swart, thick-set, yellowish men of low stature,
equipped with immense swords and massive moustaches.
They spoke a clicking, barking, impersonal language and
never smiled though, when they decapitated the crew in a
lengthy ritual by the light of flares on the deck, they laughed
to see the heads roll and bounce. Once they knew we were
murderers, they treated us with respect, cut off our chains
with swift blows of their heavy swords, which were of
incredible sharpness, and let us up on deck to watch the
débâcle.
No one was spared except ourselves. After all their heads
were off, the torsos went into the sea, while the pirates set
about improvising small fires to cure the heads, which they
proposed to keep as souvenirs. The Count visibly grew fatter
at the smell of blood. He watched the ghastly ballet of the
execution with the relish of a customer at a cabaret. When
he flung off his cloak and the pirates saw he still wore the
uniform of the House of Anonymity in all its arrogant
exoticism, they gasped with admiration and bowed deeply
to him in a display of servility. Another reversal had re-
established his continuity. He was in the ascendance again.
But Lafleur lost all the crispness he had displayed in the
cabin. He became wary and uneasy and stayed close beside
me. Later, I learned he was very much afraid and almost
about to reveal himself so that we might not die without
knowing one another again, for the pirates were the
mercenaries of Death itself.
They sailed these angry waters, far from the land that
spawned them, in a black ship with eyes painted on the
bows and the stern fashioned into the shape of the tail of a
black fish. The triangular sails were black and they flew a
black flag. They were some mixed tribe of Kurds, Mongols or
Malays but their saturnine visages hinted at an infernal
origin and they worshipped a sword.
As soon as the crew was dead, they set about stripping
the cargo vessel and transferring its contents to their own
boat. When they found the casks of rum in the forecastle,
they greeted them with obscure grunts of glee but they did
not broach them immediately. Instead they piled them as a
votive offering around the altar of the sword they kept on
the poop of the black ship. Now Lafleur and I clung to the
Count like scared children for the pirates offered him
instinctive reverence. When they saw our wrists were chafed
from the manacles, they wrapped rags soaked in oil and
spices round them and gave us for nothing a far more
spacious cabin than the one the Count had hired – a wide
room – with straw mats on the floor, mattresses for sleeping
and a tasteful water-colour of a black cockerel, a little sea-
stained, hanging on the wall. They brought us satisfying and
delicious meals of rice, curried fish and pickles. The ship was
frail and lightly built. I felt far closer to the sea than I had
done before and hence far nearer to death, for the slightest
breeze could tip it over and fling us and our hosts into the
sea. But they were the most expert sailors.
During his adventures in the East, the Count had picked
up a smattering of many tongues and found some words
and phrases he could share with the pirate leader, so he
spent most of his time with this brooding, diminutive killer
whose face was as unyieldingly severe as the object he
worshipped, intent on learning some of their art of
swordsmanship. He also learned our destination. We would
cross the Atlantic in their mournful cockleshell, boarding
whatever craft we passed, round the Cape of Good Hope,
cross the Indian Ocean and any other ocean that lay in our
path and eventually drop anchor in an island off the coast of
China where they kept their booty, their temples, their
forges and their womenfolk. A long, weary journey full of
dangers lay before us and a landfall I was sure we should
find replete with horrors. Now we were free, I was far more
frightened than I had been in chains.
The shrine on the deck consisted of a sword laid between
two ebony rests. From a pole above it hung a number of
garlands of heads, all smoked a dusky, tan colour and
shrunk to the size of heads of monkeys by the process of
curing. Every morning, after prayers, the pirate leader
removed the black loincloth which was his only garb and
bent over on the poop in front of the altar while each of his
men filed past him in devout silence, kissed his exposed
arse and emitted a sharp bark of adulation while slapping
his buttocks briefly with the flat of their blades. Their fidelity
to their lord was so great one could have thought each
pirate was only an aspect of the leader, so that the many
was the one. They were indistinguishable from one another.
They were like those strings of paper figures, hand in
identical hand, that children cut out of sheets of paper. After
this display or refreshment of fidelity, they practised with
their swords.
These were heavy, double-bladed shafts of steel half the
height of the pirates themselves, with handles constructed
in such a way they had to be grasped with both hands.
Though their use required great skill, it needed no finesse
for the most telling stroke was a murderous, chopping blow
that easily split a man in half. It was impossible to fence
with such a sword. It was equally impossible to defend
oneself except by attacking first. They were weapons which
denied forethought, impulses of destruction made of steel.
And the pirates themselves, so slight, so silent, so cruel, so
two-dimensional, seemed to have subsumed their beings to
their swords, as if the weapons were their souls or as if they
had made a pact with their swords to express their spirit for
them, for the flash of the sword seemed by far a more
expressive language than the staccato monosyllables that
came so grudgingly to their lips. Their exercises lasted for
six hours a day. They transformed the decks into an arcade
of flashing light, for the blades left gleaming tracks behind
them that lingered in the air for a long time. After they had
finished, they polished their swords for another hour and, as
the sun went down, joined together to sing a tuneless hymn
which might have been a requiem for the day they had
killed with their swords. After that came a night of perfect
silence.
The pirates fed us and left us alone, for which I was
heartily thankful. The ship was a black sea-bird, a marine
raven. It skimmed over rather than cut through the waves
and though there was only this thinnest of matchwood skins
between us all and death, the sheer virtuosity of their
seamanship maintained us in a position something like that
of a ship navigated along a tightrope. Their seamanship was
as amazing as their swordsmanship and, from the risks they
took, seemed also to imply an intimate complicity with
death. Lafleur and I, alone in our cabin, spent the days in
quiet and foreboding. I discovered his hooded, luminous
eyes watched me all the time with affection, even devotion,
and I began to feel I had known him all my life and he was
my only friend; but you could not have said this new warmth
blossomed for now he took on an almost Trappist
speechlessness and scarcely said more than ‘Good morning’
or ‘Good evening’ to me. I began to feel I would soon lose
the use of my tongue. I counted the days by scratching a
line with my fingernail on our cabin wall. On the twelfth
monotonous day, it was the full moon and when they staved
in the covers of the rum barrels, I realized they meant to
release their pent-up inhibited passions in a debauch.
They set about the initial processes of becoming drunk
with the same glum diligence that characterized all their
actions. It was a night of sweltering, ominous calm. A
gibbous moon fired the phosphorescence in the waters so
that the black ship rocked on a bed of cold, scintillating
flame and they wreathed the sails so that the ship could
look after itself for the rest of the night and most of the next
day, if need be, for every single one proposed to drink
himself to complete insensibility. Then they arranged
themselves in ranks on the deck, cross-legged on round
straw mats, as was their custom, facing the poop where
their leader sat facing them under the shrine with his guest,
the Count, beside him and the cask of rum before him. Each
man held his cannikin ready and the leader, after barking a
grace before drink, scooped out a ladleful of rum from the
cask into the Count’s cannikin and then helped himself. The
pirates went up one by one for their shares. The outlines
were as distinct as those of Indonesian shadow puppets.
They each wore a black loincloth and each carried at his
side a sword in its scabbard. They twisted black sweatbands
round their heads and none of them was taller than four and
three-quarter feet, death’s weird hobgoblins. As he took
hold of his spilling portion, each pirate took off his sword
and put it down on a growing pile beside the leader, either
in a gesture of trust or as a hygienic precaution intended to
forestall the ravages they might wreak with their weapons
when they had drunk enough.
As the crew passed up its cans for its rations, Lafleur,
gazing beside me through the window, softly tugged my
sleeve.
‘Look!’ he said. ‘There is land against the sky.’
Across the undulating plateau of bright water, far, far
away, the shapes of a tropical forest flung up their fringed
arms against the white sky. We had already travelled many
hundreds of miles to the south; the distant landscape was
as unfamiliar to me as that of another planet and yet it was
land and the sight of it cheered my heart, although I would
be denied the comfort of it.
‘The currents around here are deceitful and the tornadoes
come swiftly, unheralded and treacherous,’ said Lafleur.
‘They have chosen a foolish time for a drinking bout.’
‘The demands of ritual are always stronger than those of
reason,’ I replied. ‘When the full moon comes, they must get
drunk even in the teeth of a hurricane.’
‘I wish they did not worship steel,’ he said.‘Steel is so
inflexible.’
It was delightful to talk to somebody again and to feel his
goodwill beside me, although again his disguise was far too
cunning and complete for me to penetrate.
‘Well, we can’t persuade the hurricane to smash the ship
and let us live through it,’ I said.
‘No, indeed,’ said Lafleur. ‘But the hurricane is governed
only by chance and chance at least is neutral. One can rely
on the neutrality of chance. And when I look at the sky, I
think I see a storm.’
I, too, looked at the sky but saw only moonlight and the
drifting banks of cloud. But as the pirates lined up for their
second round, they were already grunting with savage mirth
and poking one another, for they had only the most
primitive idea of fun. Their behaviour moved between only
the two poles of melodrama and farce. As soon as they took
off their frivolous armour, laid by their swords and had a
drop or two of rum inside them, they frolicked with the
mindlessness but not the innocence of infants. Even from
our cabin, I could see the Count was growing disillusioned
with them. He had admired their deathward turning
darkness yet, after a third round, they stripped off their
loincloths and, one and all, embarked on a farting contest.
They made the radiant welkin ring with a battery of broken
wind. Exposing to the moon the twin hemispheres of their
lemon-coloured hinder cheeks, each banged away as loudly
as he was able, amid a great deal of unharmonious laughter,
and soon they began to set light to the gases they expelled
with matches, so a blue flame hovered briefly above every
backside.
‘The clouds are piling up,’ said Lafleur breathlessly and,
indeed, the sky was growing sullen so that now the
moonlight fell with a baleful glare the convives were too
drunk to see.
They fell to wrestling and horseplay, tripping one another
over as they passed on an endless chain to receive the
apparently inexhaustible rum and their leader, who took two
or three drinks for each one the men received, often missed
their cannikins altogether and upset the ladle on his
creature’s head. This convulsed them with laughter.
Someone untied the trophies from the shrine and they
began to play a stumbling game of football with them. The
Count sat quite still above them, brooding above these
Breughel-like antics, his face set in lines of aristocratic
distaste.
‘The moon has put on a halo,’ said Lafleur excitedly.
When I looked up, I saw the angry moon was surrounded
with a sulphurous aura and from its white mouth now
belched vile, hot gusts. The pirates, however, were beyond
knowing or caring. Some, as if felled, tumbled down where
they stood and snored immediately. Others first puked
weakly and staggered before they slumped to the deck. But
most simply sank down and slept the deep sleep of the
newly purified. The cries, laughter and bursts of drunken
song slowly faded away. Though he had absorbed most, the
leader was the last to go. He slithered slowly from an
upright position, clasped the rum-tub to break his fall and
then he and the tub together rolled along the poop for a
while and lay still in a pool of spilled liquor. The Count rose
up and seized the holy sword from its shrine with a gesture
that implied their god was too good for them. He was as tall
as a stork and as wild as the spirit of the storm, which now
broke upon us in a sudden squall. Lightning danced along
the blade and the rain struck the oblivious revellers with
tropic fury while the Count hissed: ‘Scum!’ and spat upon
the pirate leader. Stepping through the bodies and the
puddles of vomit and excrement with fastidious distaste, he
went to the stern of the ship and inexorably directed us into
the eye of the whirlwind.
We ran from the cabin to crouch at his side, like his dogs,
for his protection, for now again we saw him in his
tempestuous element. The tempest seemed his tool; he
used this tool to destroy the black ship and its sailors.
The very air turned to fire. The topmast, an incandescent
spoke, snapped and crashed; storm-born luminescence
danced upon every surface and the rain and driving waves
lashed us and soaked us until we were half-drowned before
we sank. Lafleur and I clung to one another while the ship
tilted this way and that, tossing its freight of sleeping swine
hither and thither, flinging them senseless into the boiling
sea or crushing them beneath its disintegrating timbers. The
black sails unfurled and flew away on the wings of the
storm; he flourished the sword like a wand or a baton, for he
conducted the tempest as though it was a symphony
orchestra and again we heard his dishevelled laughter,
louder than the winds and waters put together. The currents
and the wind were driving us nearer and nearer land in the
random flares of the lightning. We saw the giant palms
threshing and bowing double as if in homage to the Count.
Yet we could see nothing clearly for our motion was too
uncertain and soon the ship broke up in a succession of
shivering concussions and all who sailed in it were flung into
the water.
Yet not a single one of the sodden pirates flickered so
much as an eyelid while the sea engorged them and we, the
living, were washed up on a white beach which the wind
moulded into fresh dunes at every moment, together with a
great quantity of black driftwood and yellow corpses.
Yes, we were saved – Lafleur, the Count and I; though we
were little more than skins swollen with salt water and our
ears were still as full of the hurricane as if shells were
clapped to them, blotting out all other sounds. But the
great-grandfather of all breakers tossed me negligently on
the spar to which I clung almost to the margin of the forest
and Lafleur followed me on a lesser wave, holding on to the
rudder. I stumbled down the beach and dragged him up the
sand, out of harm’s way, and then a lightning flash showed
me the Count walking out of the water as simply as if he
had been bathing, in his eyes a strange glow of satisfaction
and, in his hand, still the mighty blade.
We followed him a little way into the forest and there
Lafleur and I made ourselves a kind of nest in the
undergrowth and slept as soon as our battered heads
touched the grassy pillow, but the Count sat up awake all
night, keeping some kind of vigil with his sword. He was still
kneeling among the brushwood when we woke. The playful
monkeys were pelting us with leaves, twigs and coconuts.
The sun was high in the sky. The mysterious susurration of
the tropic forest trembled sweetly in my ears after the
clamour of the oceans. The air was soft and perfumed.
The storm was over and a miraculous peace filled the
vaulted, imperial groves of palms. A web of lianas let a
translucent green light down upon us three, ill-assorted
babes in the wood and it was already so hot that steam was
rising in puffs from our drenched clothing and the now filthy
bandaging Lafleur obstinately refused to take off his face. It
was marvellous to feel the solid ground beneath my feet
again, even if I was not at all sure to which continent the
ground belonged. I thought it must be my own far American
South but the Count opted hopefully for savage Africa while
Lafleur observed remotely that we had not the least notion
where we really were but had probably been blown willy-
nilly on to the coast of some distant island. When we went
down to the beach to wash ourselves, we soon saw the
inhabitants were black and so felt certain we were in Africa.
The tide, in receding, had left corpses strewn with shells
all along the endless, white beach and the glistening purity
of the sand emphasized the surpassing ebony of the
inhabitants who, clad in long robes of coloured cottons and
necklaces of dried beans, diligently searched among the
debris for its trove of swords. They were men and women of
great size and dignity, accompanied by laughing children of
extraordinary charm, and when they saw us, they lowed
gently among themselves like a congregation of wise cattle.
Our garments smoked. We stood still and allowed them to
approach us. They did so slowly, some trailing the pirates’
swords unhandily behind them. Their faces and chests were
whorled and cicatrized with tribal marks, knife cuts
discoloured because white clay had been rubbed into them.
As we waited, more and more of them came out of the
margin of the jungle, walking with such grace they might all
have been carrying huge pots on their heads, while their
naked children danced round them like marionettes carved
out of coal. When he saw their colour, the Count began to
shiver as if he had caught a fever in the sea but I knew he
shivered out of fear. But these solid, moving shadows
showed no fear of us though soon they formed a great ring
about us, hemming us in on all sides, and we knew we had
been captured.
Then we heard the sound of crude but martial music and a
jaunty detachment of Amazons marched out of the forest.
These women were elderly and steatopygous. They were the
shapes of ripe pears bursting with juice and their wrinkled
dugs swung loosely back and forth, inside and outside the
silver breastplates they wore but, all the same, they were a
splendid sight, some with scarlet cloaks and loose white
breeches made of swathes of cloth tucked up between the
legs, others with cloaks of chocolate brown and dark blue
breeches, all with metal helmets crowned with decorations
of black horsehair. Their officers, chosen, it would seem, as
much for the size of their bottoms as anything, marched
beside them playing long-stemmed, brass trumpets and
little hand drums and these female soldiers were
aggressively armed with duck-guns, blunderbusses, muskets
and razor-like knives, a museum of ancient weapons. They
easily made us understand by signs we were under arrest
again and took us, heavily if quaintly guarded, down the
green path to a clearing where their village lay, while the
black host fell in behind us with the same decorum that
marked all they did.
The village was a seemly place of roomy huts made of
dried mud and we were taken into a neat, clean house and
offered a breakfast of some kind of pounded grain mixed
with minced pork, served on fronds of palm. Lafleur and I
ate heartily but the Count, unmanned again, a quaking
skeleton, ate nothing. He cowered deep under the quilts
they had given us to rest on, repeating over and over again:
NEMESIS COMES. But they were far too polite to even raise
their eyebrows when they saw him. Indeed, the only
discordant notes in all this sober, harmonious decency were
the low stools on which we were invited to sit and the low
tables off which we ate, for they were ingeniously fashioned
out of bones which, from their shapes, could only have been
human. But these bones were dressed up so prettily that at
first one hardly realized they were bones at all for they had
been painted dark red and then adorned with tessellations
of gummed shells and feathers.
They took away our ragged, filthy clothes with polite
exclamations of distaste and Lafleur hid himself in a corner
with a touching, virginal modesty until they brought us
some of their lengths of cotton printed in blacks, indigos and
crimsons so that we could cover ourselves. We made
ourselves togas after the Roman fashion and then Lafleur
and I sat at the door of our hut in the sunshine, trying to
chat wordlessly with the little children who stared at us with
huge, solemn eyes. The children fingered Lafleur’s
bandages curiously because they thought the covering was
a kind of upper face and he laughed with them with such
affecting motherliness I ought to have suspected… but I
suspected nothing! Shape-shifting was so much hocus-
pocus to me. So the morning whiled away peacefully
enough with never a hint of dread though we saw the
women were busily tending huge cauldrons which hung over
fires in the open air and, when the sun stood directly
overhead, the captain of the female soldiers came to us and
informed us that now we must go and pay our respects to
the village chief whose grand ceremonial hut lay a little way
out of the village. So we straightened our togas and combed
our fingers through our hairs. But the Count would not come
of his own free will so the captain had to poke him with the
butt of her musket until he crept reluctantly out to join us.
Oh, what a bedraggled demiurge he was! His black tights
were all tattered and torn, so a fringe of toe peeped out at
the foot of each, and his prick hung out of the aperture as
limp and woebegone as a deflated balloon. He limped like
an eagle with a broken wing. Poor, yellow tiger! And yet he
had ridden out his tempest in triumph the previous night
and even as we walked through the village, he took on, as if
he summoned up all his flagging courage to do so, a few
shreds of enigmatic charisma, enough to fling back his head
proudly, as if, perhaps, invigorated by the high, brazen
clamour of the trumpets which accompanied us.
The path climbed steeply through the vaulted architraves
of the palms which sprang straight up to the sky in soaring,
prodigious, bluish-greyish columns towards the tasselled
parasols of emerald feathers which formed the capitals of
this vegetable cathedral. A muted solemnity governed the
tread of our guards. They changed their music to a more
mournful key and played what was almost a lament and
when we came to a waterfall, everyone fell on their faces to
worship it. Beyond this waterfall was a cave in a rock face,
with its entrance curtained in the printed cotton that
covered us. The soldiers prostrated themselves again so we
knew this was where the chief lived and also that his people
held him in religious awe. The Count had turned pale as if all
the blood had been drained from his body but still he held
his ground with something of his old, defiant spirit. The
brass and the kettledrums fell silent but we could hear the
liquid music of the waterfall and the crackling of the wood
that burned under a great pot outside the cave.
When I looked behind me, I saw the entire village had
followed us, and in the arborescent silence we were the only
men left standing up for everyone else crouched with their
faces deep in grass or flat on earth. The presence of a
hundred silent people filled the green twilight with a sacral
quietude that made me uneasy. And then a sensuous
parade of the chief’s wives and concubines came from the
cave without drawing the curtains apart so we could not see
what lay beyond them. Intensely black and perfectly naked,
these women wore plumes of ostrich in their hair and
arranged themselves around the entrance to the cave in a
frame of submissive adoration. Many bore the bleeding
marks of gigantic bites in their breasts and buttocks. Some
had a nipple missing, most were minus one or several toes
and fingers. One girl had a ruby set in the socket in place of
a lost eyeball and some wore false teeth carved in strange
shapes out of the tusks of elephants. Yet all had been
beautiful and their various disfigurements lent them an
exquisite pathos. After them came a number of eunuchs and
then the royal castrater, the royal barber and several other
barbarous officials, until the whole court was displayed
before us, lined up before the cave as if they were posing
for a group photograph.
The drums now began to play again, a dismal throbbing
like the palpitation of a dying heart. The tribe lay still on
their faces but two of the royal wives crawled forward and at
last drew back the curtains as the drums rolled and the
trumpets suddenly whined. And we saw him. The chief.
He sat on a throne of bones on a dais of bones which, as
we watched, rolled ponderously forward on four wheels
made of skulls, wheels that crushed the hands of half a
dozen concubines before it came to a halt. Seated, he was
six and a half feet high. He was far, far blacker than the
blackest night. He was a very sacred and very monstrous
idol.
On his head he wore a ceremonial wig consisting of three
thick fringes arranged in concentric rings. That next to the
skin of his head was brown; the middle one was crimson;
and the outside fringe was of bright gold, like a diadem.
Through this arresting chevelure was wound a chain of
mixed carbuncles and round his neck, virtually clothing the
upper part of his body, were a great many golden chains
with pendants, charms and skulls of babies dangling from
them. His face was brilliantly painted with four discs on
either cheek, each one rimmed with white and coloured
inside yellow, green, blue and red. A brown, white-rimmed
eye was painted on his forehead between and above his
own eyes. He carried the thigh-bone of a giant for a sceptre,
painted scarlet and once again decorated with inlay and
feathers. He wore the pelt of a tiger wrapped round his
middle and the root-like toes which protruded from his
sandals were stuck with rings containing gems of amazing
size and peerless water, as were his hands, which were so
heavily be-ringed they looked as if they were mailed with
jewels. His appalling face suggested more than Aztec
horrors and, now the curtain was open, I could see that the
cave behind him was an arcade of human skeletons.
‘Welcome to the regions of the noble children of the sun!’
he said in a cavernous voice that sank to thrilling depths,
while the drums pounded on and on. But he did not speak to
Lafleur and me; he addressed himself only to the Count.
‘You are my only destination,’ replied the Count. ‘You
altered my compass so that it would point only to you, my
hypocritical shadow, my double, my brother.’
Then I saw this dreadful chieftain was indeed the black
pimp who was now about to avenge his lover’s murder, for
such was the Count’s desire he should be and do so. The
chieftain rose from his throne, stepped from his dais on to a
footstool of grovelling concubines and took the Count into
the warmest, most passionate embrace. But he concluded it
by striking the Count such a heavy blow that he reeled out
of the great black arms and fell to the ground. The chief set
one foot on the Count’s chest in the attitude of a successful
hunter and spoke, it seemed, to the sky above us, which
showed in patches of azure electricity through the vivid
fronds of the palms.
‘The customs of my country are as barbarous as the
propriety with which they are executed. For example, not
one of those delightful children who seem, each one, to
have stepped straight off the pen of Jean-Jacques Rousseau
but has not, since he put forth his first milk teeth, dined
daily off a grilled rump, or roasted shoulder, a stew, a
fricassée, or else a hash of human meat. To this usually
most abhorred of comestibles they owe the brightness of
their eyes, the strength of their limbs, the marvellous gloss
of health on their skins, their longevity and a virility as great
as it is discreetly practised, since this diet is certain to triple
the libidinal capacities, as my wives and concubines can
willingly testify. But we have learned to let circumspection
sharpen our pleasures and we conduct the most loathsome
profligacy with no public show of indecency at all.
‘How do I rule my little kingdom? With absolute severity.
Only if a king is utterly ruthless, only if he hardens his heart
to the temper of the most intransigent metal, will he
maintain his rule. I am a ruler both secular and divine. I
hedge about my whims, which I term my “laws”, with an
awesome incomprehensibility of superstitious fears. The
least rebellious thought rising weed-like in my subjects’
hearts is instantly transmitted to me by my espionage
system of telepaths whose minds are magic mirrors and
reflect not only faces but thoughts. Those incipient rebels
and their entire families are condemned for the most
fleeting wish alone for we do not give them time to act.
They are forthwith shipped directly to the army catering
staff and boiled down to nourishing soups which contribute
towards the excellent, indeed, prolific physique of my army
while my punishments extend even towards that
insubstantial part of themselves, their souls, for I encourage
a belief in the soul in order to terrify them better. The least
rebellious inclination rising weed-like condemns the subject
and his seed to damnation for three generations. So it
behoves them to tend their gardens well and only let the
lilies of obedience grow there!’
The Count now rose painfully to his feet but the chieftain
instantly kicked him back into a kneeling position and the
Count knelt at his feet for the rest of the interview.
‘Why, you may ask, have I built my army out of women
since they are often held to be the gentler sex? Gentlemen,
if you rid your hearts of prejudice and examine the bases of
the traditional notions of the figure of the female, you will
find you have founded them all on the remote figure you
thought you glimpsed, once, in your earliest childhood,
bending over you with an offering of warm, sugared milk,
crooning a soft lullaby while, by her haloed presence, she
kept away the snakes that writhed beneath the bed. Tear
this notion of the mother from your hearts. Vengeful as
nature herself, she loves her children only in order to devour
them better and if she herself rips her own veils of self-
deceit, Mother perceives in herself untold abysses of cruelty
as subtle as it is refined. Not one of my callipygian soldiery
but has not earned her rank by devouring alive, first
gnawing limb from limb and sucking the marrow from its
bones, her first-born child. So she earns her colours. To a
woman, they are absolutely ruthless. They have passed far
beyond all human feeling.’
The army, as one woman, lifted its head and smiled to
hear this tribute so I guessed they were still capable of
responding to flattery.
‘And, since my early researches soon showed me that the
extent of a woman’s feelings was directly related to her
capacity for feeling during the sexual act, I and my surgeons
take the precaution of brutally excising the clitoris of every
girl child born to the tribe as soon as she reaches puberty.
And also those of my wives and concubines who have been
brought from other tribes where this practice is not
observed. Therefore I am proud to say that not a single one
of my harem or, indeed, any of the tribe of more than
Roman mothers you see before you, has ever experienced
the most fleeting ecstasy, or even the slightest pleasure,
while in my arms or in the arms of any of my subjects. So
our womenfolk are entirely cold and respond only to cruelty
and abuse.’
At that there was a rumbling murmur of approbation from
all the men and many broke into spontaneous applause. The
soldiers jumped at once and ran among the ranks of the
tribe, beating them with the flats of their swords until they
were quiet.
‘In these regions, you may observe Man in his
constitutionally vicious, instinctively evil and studiously
ferocious form – in a word, in the closest possible harmony
with the natural world. I am, in my hard-hearted way, most
passionately in love with harmony. As an emblem of
harmony, I would take the storm that rent your ship last
night, resolving that poignant little fabrication of the human
hand to constituents in harmony with this world as it would
be without man – that is, natural. I would take the lion
rending the lamb as an emblem. In a word, I would take all
images of apparent destruction – and mark how I use the
word, “apparent”, for, in essence, nothing can be created or
destroyed. My notion of harmony, then, is a perpetual,
convulsive statis.
‘I am happy only in that I am a monster.’
Now, when I thought about it, I knew that this man-eating
hierophant who recounted his proclivities to us with such
pompous arrogance could not possibly be the black pimp of
New Orleans; he was only his living image. But the Count
identified him rightly in that this princeling of the
anthropophagi was yet another demiurge and the
Lithuanian aristocrat and the savage were twinned in that
both were storm-troopers of the world itself. The world, that
is, of earthquake and cataclysm, cyclone and devastation;
the violent matrix, the real world of unmastered,
unmasterable physical stress that is entirely inimical to man
because of its indifference. Ocean, forest, mountain,
weather – these are the inflexible institutions of that world
of unquestionable reality which is so far removed from the
social institutions which make up our own world that we
men must always, whatever our difference, conspire to
ignore them. For otherwise we would be forced to
acknowledge our incomparable insignificance and the
insignificance of those desires that might be the pyrotechnic
tigers of our world and yet, under the cold moon and the
frigid round dance of the unspeakably alien planets, are
nothing but toy animals cut from coloured paper.
All this ran through my mind as the monster harangued
the Count and Lafleur’s little hand reached out and grasped
hold of mine for comfort.
‘Nothing in our traditions suggests history. I have been
very careful to suppress history for my subjects might learn
lessons from the deaths of kings. I burned all their former
idols as soon as I came to power and instituted a
comprehensive monotheism with myself as its object. I
allowed the past to exist as a series of rituals concerning the
nature of my omnipotent godhead. I am a lesson, a model,
the perfect type of king and of government. I am far more
than the sum of my parts.’
And now he smiled gently at the Count; and, to my
amazement, I saw that he reflected the Count’s face
perfectly, as if his own face were only a pool of dark water,
and the paintings upon it a few blossoms floating on the
surface.
‘In a certain brothel in the city of New Orleans, once, I saw
you strangle a prostitute solely to augment your own erotic
ecstasy, my dear Count. Since that time, I have pursued you
diligently across space and time. You excited my curiosity. It
seemed I might be able to crown my own atrocities by
making my brother in atrocity my victim. That I might, as it
were, immolate myself, to see how I should bear it.
‘I wish, you understand, to see how I would suffer.
‘I have a great deal of empirical curiosity. A Jesuit in his
black cassock once came to my tribe and lived among us for
a year. When he learned my manners, he rebuked me so
sternly, in the name of pity, that first I had him crucified –
for he professed to admire so much this form of torture –
and, while he was still quivering on the tree, I cut out his
heart with my own hands, to see if such a professedly
compassionate an organ had a different structure from the
common kind of heart. But no! it did not.
‘Now I should like to see if we have a heart at all, dear
Count. Are we ourselves so much the physical slaves of
nature?
‘And I wish to see if I can suffer, like any other man. And
then I want to learn the savour of my flesh. I wish to taste
myself. For you must know I am a great gourmet.
‘Bind him.’
Two female officers pounced on the Count and tied his
wrists together with cords. From the ranks of the chief’s
retinue a plump, giggling being wearing only a white chef’s
cap and a girdle hung with ladles stepped forward with a jar
of salt in one hand and a nosegay of potherbs in the other.
He lavishly seasoned the water that now bubbled in the
cauldron while the Count began to laugh softly.
‘Don’t you think I’m too old and tough and starveling to
make a savoury dish?’
‘I thought of that,’ said the cannibal. ‘That is why I’m
going to boil you up for soup.’
The soldiers slit the Count’s tights with the points of their
swords so they fell like opening petals from his white,
scrawny legs. They slit his waistcoat and it fell. Naked, his
tall, skeletal form and great mane of iron grey hair were still
clothed in that strange, intangible cloak of exalted
loneliness. He was a king whose pride was all the greater
because he lacked a country. The chef flung a string of
onions into the pot, thoughtfully stirred in more salt, stirred
and sipped the stock from his ladle. He nodded. The lady
soldiers marched the Count between them to the fire, took
firm hold each one of an elbow, lifted him bodily and
plunged him feet first into the water, so that his head stuck
over the rim. But his face did not change expression as it
began to grow rosy. And he endured in perfect silence for far
longer than I would have thought possible.
And then, when he was red as a lobster, he began to
laugh with joy – pure joy.
‘Lafleur!’ he called from the pot. ‘Lafleur! I am in pain! I’ve
learned to name my pain! Lafleur – ’
And, using the very last of his strength, he rose up out of
the cauldron in an upward surging leap, as of a fully
liberated man.
But when he reached his apex his heart must have burst
for his mouth sagged, his eyes started, blood leaked out of
his nostrils and he fell back with a splash that scalded half
the court with broth. This time, his head disappeared
entirely beneath the rim of the stew pot and presently a
delicious steam began to drift from the simmering
concoction, so that the entire audience licked its lips in
unison. At that, the chef clapped a lid on him.
I was touched to see Lafleur’s bandages were soaking up
a trickle of tears but then I realized he and I were also to
feature as entremets for the ensuing feast. The chef ordered
a team of apprentices to prepare long beds of glowing
charcoal and himself busily began to grease a gridiron.
‘Skin the smallest rabbit first,’ commanded the chieftain
negligently and he did not bother to season us first with
verbiage since we were only so much meat to him.
Two privates seized Lafleur’s shoulders and dragged him
away from me. They cut off his robe, although he struggled,
and I saw, not the lean torso of a boy but the gleaming,
curvilinear magnificence of a golden woman whose flesh
seemed composed of the sunlight that touched it far more
kindly than the black hands of the fiendish infantry did. I
recognized her even before they sheared away the
bandages and showed no noseless, ulcerated, disfigured
face but the face of Albertina herself.
Never before, in all my life, had I performed a heroic
action.
I acted instantly, without thought. I grasped the knife of
one of my own guards and the musket of the other. I
stabbed them both in their bellies and then I stabbed the
women who were preparing her for the pot. I flung away my
knife and embraced her with one arm while, with the other, I
pointed the musket at the chieftain’s head and pulled the
trigger.
The antique bullet, larger than a grape, pierced the
painted eye in the centre of his forehead.
A great spurt of blood sprang out as from an unstoppered
tap in such a great arc that it drenched us. He must have
died instantaneously but some spasm of muscle jerked him
to his feet. The juggernaut rose up on his car and stood
there, swaying, a fountain of blood, while the crowd moaned
and shivered as if at an eclipse. Somehow his uncoordinated
shuddering freed the wheels of his trolley and, at first
slowly, it began to move, for there was a downward
inclination to the earth. And still the corpse stayed upright,
as if rigor mortis had set in straight away. And still it jetted
blood, as if his arteries were inexhaustible. So it started on a
headlong career, crushing wives and eunuchs and those of
his tribe who, maddened at the sight, out of despair or
hysteria at the sudden extinction of their autocratic comet,
now flung themselves under the wheels of its chariot with
maenad shrieks.
Bouncing over a path of flesh, bearing a tottering tower,
the car’s mad career took it to the bank of the river and
there it plunged into a foaming torrent that carried it to the
edge of the waterfall within seconds. There car parted
company with rider for the water flung them both high up
into the air and they swept separately over the lip of the
cascade, to dash to pieces on the rocks below.
Albertina and I kissed.
The soldiers should have killed us, then, for then we
should have been perfectly happy. But now the utmost
confusion reigned among them for the pole of their world
was gone. Their wives, concubines and eunuchs tore their
hair and wailed for they could think of nothing else to do but
set out at once on the elaborate ritual of mourning. The
necromancers had drawn a circle and were standing inside
it, attempting to summon back the chieftain’s spirit; while
the lady general called a common drill so, as the populace
ran this way and that, lamenting, the soldiers ceremoniously
formed fours and shifted their blunderbusses from one
shoulder to the other with a discipline which, in other
circumstances, might have been almost inspiring to watch,
since it demonstrated a devotion to duty carried far beyond
the point of absurdity. But I was kissing Albertina and so I
did not watch them, although I could tell by the heavy odour
on the air that the Count had almost finished cooking.
Albertina stirred in my arms.
‘I must pay him my last respects,’ she said. ‘We travelled
a long way together. And, after all, I admired him.’
Naked as a dream, she lifted the lid of the pot and stirred
the scum that had risen with the bay leaves to the surface.
‘And I can’t deny he was a worthy adversary. His slightest
gesture created the void he presupposed.’
She clapped back the lid and with businesslike precision
started to undress the corpse of one of the female soldiers.
When she had dressed herself up in dark blue apron and
chocolate brown cloak, she made an armful of as many
weapons as she could and said to me purposefully:
‘Come!’
Nobody tried to stop us. Soon even the noises of the
convulsive wake were silenced by the massive, viridian door
of the forest that we closed behind us.
7 Lost in Nebulous Time
There was once a young man named Desiderio who set out
upon a journey and very soon lost himself completely. When
he thought he had reached his destination, it turned out to
be only the beginning of another journey infinitely more
hazardous than the first for now she smiled a little and told
me that we were quite outside the formal rules of time and
place and, in fact, had been so since I met her in her
disguise. We moved through the landscape of Nebulous
Time her father had brought into being but could no longer
control because the sets of samples were buried under a
mountain. She appeared abstracted and remote.
At first the landscape looked only like that of any tropical
forest, though this in itself was marvellous enough to me.
Nothing I had seen in the low-lying, poorly forested
temperate zones that bore me had prepared me for the
supernal and tremendous energy of the rearing colonnades
of palm which concluded in an interwoven roof of limbs and
lianas high above our heads. I would have experienced a
green panic there, among those giant forms far older than
even my antique race if Albertina had not walked beside
me, picking us a safe path as delicately as a cat through
undergrowth where strange, flesh-eating flowers writhed as
if in perturbed slumber for this forest was also cannibal and
full of perils.
All the plants distilled poisons. This essential hostility was
not directed at us or at any comer; the forest was helplessly,
motivelessly malign. The blossoms on the creepers snapped
their teeth at nothing or something, dragonfly or snake or
hushed breeze, with an objective spontaneity. They could
not help but be inimical. The leaves let through only a
greenish dazzle and a lonely silence pressed against our
ears like fur for the trees grew too close together for birds to
fly or sing. Heavily armed, Albertina walked with the proud
defiance of an Empress of the Exotic.
‘My Albertina, how could you possibly have been both
Lafleur and the Madame at the same time?’
‘Nothing simpler,’ she replied. She had the slightest trace
of an unfamiliar accent and she chose her words and
organized her sentences with the excessive pedantry of one
who uses a second language perfectly, though I never found
out exactly what her first tongue had been. But her mother
tongue, or the tongue of her mother, was Chinese.
‘I projected myself upon the available flesh of the
Madame. After all, was it not put out for hire? Lafleur in the
stable, among the whickering horses, projected himself,
myself, into the Bestial Room, myself in the bodily clothing
of the Madame. She was a real but ephemeral show. Under
the influence of intense longing, the spirit – or, let us even
say, the soul – of the sufferer can create a double which
joins the absent beloved while the original template goes
about its everyday business. Oh, Desiderio! never
underestimate the power of that desire for which you are
named! One night, Yang Yu-chi shot what he thought was a
wild ox and his arrow pierced a rock up to the feathering
because of his passionate conviction the rock lived.’
I did not mind her lecturing me because she was so
beautiful. I told her that, at that moment, I desired her with
the greatest imaginable intensity but she only said she had
been given her orders and was afraid that we must wait.
‘Let us be amorous but also mysterious,’ she said, quoting
one of her selves with so much ironic grace that I was
charmed enough to shrug away my disappointment and
resign myself to walking through the wood beside her.
Presently she shot a small, rabbit-like animal as it sat on a
boulder washing its face with its paw and when we came to
a clearing as the shadows deepened into those of evening, I
skinned it while she lit a fire with the tinder box she found in
the soldier’s girdle and then cooked supper. After we ate, we
sat together watching the red embers dissolve and we
talked.
‘Yes; the Count was dangerous. I was keeping him under
the closest surveillance. It was my most important mission
of the whole war. I would have taken him to my father’s
castle if I could, to enlist him in our campaign for he was a
man of great power though he was sometimes a little
ludicrous because the real world fell so far short of his
desires. But he did what he could to bring it up to his own
level, even if his will exceeded his self-knowledge. And so he
invented those macabre clowns, the Pirates of Death.
‘What was chilling, even appalling, in the Count’s rapacity
was its purely cerebral quality. He was the most
metaphysical of libertines. If he had passions, they were as
lucid and intellectual as those of a geometrician. He
approached the flesh in the manner of one about to give the
proof of a theorem and, however exiguous those passions
seemed to him, they were never unpremeditated. He acted
the tyrant to his passions. However convulsive the grand
guignol in his bed, he had always planned it well beforehand
and rehearsed it so often in his brain that his performance
perfectly simulated an improvisation. His desire became
authentic because it was so absolutely synthetic.
‘Yet it remained only a simulation. He may have jetted his
sperm in positive torrents but he never released any energy.
Instead, he released a force that was the opposite of energy,
a devitalizing force quite unlike – though just as powerful as
– the kind of electricity which naturally flows between a man
and a woman during the sexual act.
(She gently took my hand away from her breast and
murmured in parenthesis: ‘Not yet.’)
‘Yet his performance was remarkable. In bed, one could
almost have believed the Count was galvanized by an
external dynamo. This galvanic mover was his will. And,
indeed, his fatal error was to mistake his will for his desire –’
I interrupted her with a certain irritation.
‘But how is one to distinguish between the will and a
desire?’
‘Desire can never be coerced,’ said Albertina with the
crispness of a pedagogue even though, at that moment, she
was coercing mine. She immediately resumed her discourse.
‘– and so he willed his own desires.’
I interrupted her again.
‘How was it he never found out you were a woman?’
‘Because he only ever took me backwardly, i.e. in anum,’
she explained patiently. ‘And, besides, his lusts always
blinded him completely to anything but his own sensations.’
Then she took up her thread again.
‘His self-regarding “I” willed himself to become a monster.
This detached, external yet internal “I” was both his
dramatist and his audience. First, he chose to believe he
was possessed by demons. Next, he chose to believe he had
become a demon. He even designed himself a costume for
the role – those gap-fronted tights! That vest of skin! When
he reached a final reconciliation with the projective other
who was his self, that icon of his own destructive potential,
the abominable black, he had merely perfected that self-
regarding diabolism which crushed and flattened the world
as he passed through it, like an existential version of the
cannibal chief’s chariot. But his insistence on the authority
of his own autonomy made him at once the tyrant and the
victim of matter, for he was dependent on the notion that
matter was submissive to him.
‘So, when he first felt pain, he died of shock. And yet he
died a happy man, for those who inflict suffering are always
most curious about the nature of suffering.
‘As soon as I took service with him, I realized I must
abandon my plan of enlisting him for I soon realized he
would never serve any master but himself. However, if he
had wanted to, or willed it, he could have flattened my
father’s castle by merely breathing on it and burst all the
test tubes only with laughing at them. After that, I travelled
with him to keep him in a kind of quarantine.’
‘At first, I thought he was your father, the Doctor.’
‘My father?’ she cried in astonishment and laughed very
musically for a long time. ‘But at first we thought he was the
Minister! Even after I met the Minister, I thought it might be
possible. Both of them had such earth-shaking treads.’
‘When did you cease to regard me as an enemy agent?’
‘As soon as my father verified you were in love with me,’
she said, as though it were obvious.
Night had completed itself and lesser lights, eyes of
snakes and effluvia of fireflies, spangled the black velvet
surfaces around us but the eyes of Albertina shone
continually, like unquenchable suns. Her eyes were an
unutterably lambent brown and the shape of tears laid on
their sides. But shape and colour were not the primary
quality of these unprecedented eyes; that was the
scandalous cry of passion ringing out clamorously from their
depths. Her eyes were the voice of the black swan; her eyes
confounded all the senses and sleep nor death cannot
silence nor extinguish them. Only, they are lightly veiled
with incandescent dust.
During the first part of the night, she slept while I kept
watch for wild beasts. She watched over me all the second
part of the night and so we continued to arrange our rests
during the remainder of the journey though days and nights
soon resolved together and we had no notion of how much
time had passed, or even if any at all of the cloudy stuff had
drifted away before the great rain forests thinned out a
little. Then we came to a gentler, more feminine country full
of jewelled birds with faces of young girls and oviparous
trees, where there was nothing that was not marvellous.
‘Because all this country exists only in Nebulous Time, I
haven’t the least idea what might happen,’ she said. ‘Now
the Professor and his sets of samples are gone, my father
cannot structure anything until he makes new models. And
desires must take whatever form they please, for the time
being. Who knows what we shall find here?
‘If his experiment is a failure, we shall, of course, find
nothing.’
‘Why is that?’
‘Because the undifferentiated mass desire was not strong
enough to perpetuate its own forms.’ When she saw I did
not understand her, she grudgingly amplified: ‘It would
mean that the castle is not yet generating enough eroto-
energy.’
I did not understand her but I nodded, to save face.
‘Anyway, we must watch the sky by day and keep a fire
burning at night and then one day we may make contact
with one of my father’s aerial patrols.’
‘Has he extended the boundaries of the war so far?’
‘Oh, no,’ she said. ‘But he keeps most deserted places
under continuous air reconnaissance to discover what, if
anything, is peopling the emptiness.’
All this sounded like folie de grandeur to me but I was
content to leave my fate in her hands, now that I had found
her, and we went on through a dangerous wonderland.
We soon learned to identify the grey-green shrubs we
called ‘pain trees’ because of the invisible patches scattered
over their leaves and bark that stung us when we touched
them and left great areas of scarlet inflammation on our
skins that irritated us for a long time. But the trees whose
trunks were scaled like fish did not harm us, though they
stank horribly when the sun was high, unlike the lucidly
fragrant white gardenias that wept such hard tears of
perfumed gum that I threaded some of them into a necklace
of scented amber and gave it to Albertina. Often we walked
through intoxicating odoriferous copses composed only of
incense trees and we found ourselves in groves of a strange,
tall plant which must have been some variety of cactus for
its flesh, though soft and white as snow, was formed all over
into round bosses tipped with red knobs. When we put our
mouths to these nipples we found ourselves drinking sweet
milk and were refreshed. These luscious cacti grew all
together in tracts of many hundreds at a time and if the
country had shown any signs of being inhabited we would
have thought that they were farmed in enormous, free-form
fields. But we saw no sign of man at all, though we
sometimes found the marks of hoofprints of wild horses.
Creeping along the ground and wreathed around branches
was an auriculate morning glory with purple ears where the
blossoms should have been and often we heard the singing
of flowers we never saw. A certain bush with speckled
plumage laid clutches of six or seven small brown eggs at a
time, eggs the size of pullet’s eggs, in the sandy hollows at
its roots. When the bush was laying, it shuddered and
clucked; then sighed. In this forest, it seemed that nature
had absolved her creations from an adherence to the formal
divisions so biology and botany were quite overthrown and
the only animals we saw, green-fleshed, marsupial, one-
eyed, crawling things, seemed more an ambulant vegetable
than anything else. Roasted on a spit, they tasted like
barbecued celery.
As far as I can remember, we had been about three days
in this terra nebulosa before we came to the strangest of all
the trees. It grew by itself on the crown of a low hill, and
though it was firmly rooted into the earth by four, quivering
legs and a massive trunk topped with branches resembling
those of a European oak sprang from its neck, beneath the
trunk and above the legs was the skeleton of a horse with
its entrails visible. A green sap pulsed and throbbed through
the entrails, emitting as it did so a hum like that of a hive of
happy bees. The first evidence of the hand of man we had
seen since we entered the forest was pinned to the
branches of this equine tree. It was decorated with
ornaments of wrought iron which jangled together in the
wind; with what seemed to be amulets in the shape of
horseshoes; and on a prominent branch, a very large
longbow abruptly broken in half. Every available spot on the
trunk was crowded with votive tablets and inscriptions
carved in a brusque, cuneiform script, and here and there
votive nails were hammered in while little switches of
horsehair were tied to all the twigs in neat bows. And the
springy turf around the tree was deeply crusted with
droppings of horses and indented with the marks of hooves.
We stood on the hill beside the buzzing, bi-partite thing,
half horse, half tree, and looked down on the lyrical contours
of a Theocritan valley that opened out before us in rich,
unfenced fields of ripe corn that rippled under the soft wind.
Albertina pointed to them at the very same moment I saw
the series of magnificent forms break the cover of the
wheatfield and come towards us, moving as soundlessly on
the green carpet underfoot as horses in a dream, though
only their bodies were those of horses for they were
centaurs.
There were four of them, one bay, one black, a dappled
grey and one all unspotted white, but their imposing torsos
were mostly gleaming bronze though it seemed, from a
distance, almost as if spiders had woven webs all round
their shoulders for they were covered with mazy decorations
like hug-me-tights of lace. The hair they all wore falling
straight down their backs accorded to their horse-like
colouring, russet, black or white, but their features were
cast in the sternest, most autocratic mould of pure
classicism. Their long noses were so straight you could have
rolled a ball of mercury down them and their lips were set in
austere, magisterial folds. All were clean shaven. They wore
their genitalia set at the base of the belly, as on a man;
because they were animals, they were without
embarrassment but, because they were also men, even if
they did not know it, they were proud. And, as they trotted
towards us, their arms folded on their breasts, the light of a
setting sun glittered upon them so they looked like Greek
masterpieces, born in a time when gods walked among us.
However, they did not believe they were gods; they believed
they walked a constant tightrope above damnation.
As they came closer, I saw they were entirely naked for
what I had taken for clothing was the most intricate tattoo
work I have ever seen. These tattoos were designed as a
whole and covered the back and both arms down as far as
the forearms; and the middle of the chest, the upper
abdomen and the throat and face were all left bare on the
males though the womenfolk were tattooed all over, even
their faces, in order to cause them more suffering, for they
believed women were born only to suffer. The colours were
most subtly woven together and the palette had the
aesthetic advantages of limitation for it consisted of only a
bluish black, a light blue and a burning red. The designs
were curvilinear, swirling pictures of horse gods and horse
demons wreathed in flowers, heads of corn, and stylized
representations of the mammiform cacti, worked into the
skin in a decorative fashion that recalled pictures in
embroidery.
When they reached the hill, they turned their faces
towards the tree and three times uttered, in unison, a
singularly piercing neigh, while each dropped a turd. Then
the bay, in the most thrilling baritone I have ever heard,
began a sacerdotal song or hieratic chant something in the
style of the chants of orthodox Jewry, though with the
addition of a great deal of dramatic mime. It was the hour
when the Sacred Stallion in his fiery form, the Sun Horse,
entered the Celestial Stable and closed the bars on himself
for the night and the bay was giving thanks for the day’s
ending, because, in their theology, every event in the
physical world depended solely on the ongoing mercy of the
Sacred Stallion and on his congregation’s ongoing
atonement for the unmentionable sin at the dawn of time
that recurred inexorably every year. But I did not know that
then. The bay used his voice like a musical instrument and,
since I did not understand their language, I thought it was a
wordless song. The other centaurs lent their voices at
intervals in a magnificently polyphonic counterpoint and
also beat their hooves on the turf to provide rhythm. It was
stupendously impressive.
When the bay finished, he bowed his head to show his
orisons were over. His black mane and tail were grizzled and
his face showed the marks of age in a weathering that
added to its heroic beauty. Then he spoke to Albertina and
myself in a sonorous sequence of deep, rumbling sounds.
But we could not understand a single word and that, I
realized when I learned a little of their speech, was because
it possessed neither grammar nor vocabulary. It was only a
play of sounds. One needed a sharp ear and a keen intuition
to make head or tail of it and it seemed to have grown
naturally out of the singing of the scriptures, which they
held to be vital to their continued existence.
When he saw our perplexity, the bay shrugged and
indicated by gesture we should throw down our weapons.
When we had done so, he gestured us to mount the dappled
grey and the black. I demurred in pantomime, mimicking
our unworthiness to ride them and at that he smiled, and
told us wordlessly that, even though we were unworthy, we
must ride just the same. Only much later, when I learned we
had ridden two of the princes of their Church, did I realize
how privileged we had been for the black was the Smith and
the dappled grey the Scrivener and these were posts the
equivalent of cardinals. Each centaur picked one of us up in
his brawny arms and swung us up behind him on to his
broad back as easily as if we had been children. Although I
should not think they had ever carried passengers before,
they moved at a stately walk, though less out of
consideration for our precarious seats than that they never
strolled or ambled but always only processed. We rode
through the sea of corn to the cluster of homesteads that
lay, half-smothered in vines and flowers, beyond the fields.
And there they gently put us down in a kind of agora or
meeting place, in the centre of which was a very large
wooden rostrum with a brass trumpet hanging from its rail.
The bay put his trumpet to his lips and blew.
The centaurs lived in enormous stables fashioned from the
trunks of trees, with deep eaves of thatch, a style of
architecture with a Virgilian rusticity for it had the severe,
meditative quality of classicism and yet was executed in
wood and straw. The lofty proportions of these stables were
dictated by the size of our hosts; a half-grown centaur, part
yearling, part adolescent, was already a whole head taller
than I so the doors all had wooden archways more than
fifteen feet high and ten feet broad, at least. It was the hour
of the evening meal when we arrived and woodsmoke
drifted into the fading sky from various holes in the roofs
but, as soon as the bay sounded the horn, every inhabitant
of the place came trotting from his house until we were
surrounded by a throng of the fabulous creatures,
inquisitively snuffing the air that blew about us, arching
their necks and blowing thoughtfully through their nostrils
for, though they were men, they had all the mannerisms of
horses.
They thought that, since they had found us on the Holy
Hill, we too must be holy in spite of our unprepossessing
appearance.
If they had not decided we were holy, they would have
trampled us to death.
Though they were men, they did not know what a man
was and believed themselves to be a degenerate variety of
the horse they worshipped.
Herds of wild horses often came to trample down their
plantations of grain and their cacti dairies, to plunge
through the townships like a hooved river in full spate and to
mount the centaurs’ womenfolk, if they found them. They
believed the Sacred Stallion housed the souls of the dead in
the wild horses and called their depredations the Visitation
of the Spirits. They followed them with weeks of fasting, of
the self-mortification to which they were addicted and to the
recital of the part of their equine scripture which celebrated
the creation of the first principle, the mystic essence of
horse, the Sacred Stallion, from a fusion of fire and air in the
upper atmosphere. Even before I understood their language,
I found myself profoundly moved to hear the impassioned
recital of their mythic past, which only the males of a certain
caste were allowed to perform. Though they all sang
constantly and all their songs were hymns or psalms, sacred
narrative poetry was the exclusive property of a single
cantor, who to earn the right to sing it had to run with the
wild horses for an entire season, an ordeal few candidates
for the post survived. Then, when he reached the age of
thirty, he began to study the arcane classics under the elder
who alone knew them all. By his forty-fifth birthday, he had
learned the complete canon and its accompanying gestures
and footwork, for this poetry was both sung and danced;
then he would present for the first time in public, in the
earth-floored agora, the song of the horse who penetrated
to the shades to retrieve his dead friend.
They prized fidelity above all other virtues. An unfaithful
wife was flayed alive and her hide given to her husband to
cover his next marriage bed, a mute deterrent to his new
bride to keep from straying, while her lover was castrated
and forced to eat his own penis, uncooked. Since they all
had the most profound horror of meat, they termed this
method of execution ‘Death by Nausea’. However, this
rigorous puritanism did not prevent every male in the village
from raping Albertina on the night we arrived and their
organs were so prodigious, their virility so unmentionable,
that she very nearly died. While, as for me, they forced on
me the caresses of all their females for they had no notion
of humanity in spite of their extraordinary nobility of spirit.
Because they were far more magnificent than man, they did
not know what a man was. They did not have a word for
shame and nothing human was alien to them because they
were alien to everything human.
These hippolators believed their god revealed himself to
them in the droppings excreted by the horse part of
themselves since this manifested the purest essence of their
equine natures, and it was quite as logical an idol as a loaf
of bread or a glass of wine, though the centaurs had too
much good sense to descend to coprophily. The community
was governed by a spiritual junta comprising the Cantor, the
repository and interpreter of the Gospel; the Scrivener; the
Smith; and the Tattoo-master. It went on four legs, as was
only natural.
The centaurs did not give one another personal names for
they felt themselves all undifferentiated aspects of a
universal will to become a horse. So these cardinals were
referred to in common speech by the symbols of their arts.
The Cantor was called Song, though never to his face; the
Tattoo-master Awl, Gouge or Aspiring Line; the Smith Red
Hot Nail and the Scrivener, Horse Hair Writing Brush. But
this terminology was necessary not because the individuals
needed names but because the tasks they performed
distinguished them from the others, so that it was not
precisely the bay who was known as Song but the idea of
the Cantor which he represented. They did not have much
everyday social intercourse. The women did not gossip at
their work, although they always sang. Daily life was
meaningless to them for all they did was done in the
shadow of the continuous passion of the Sacred Stallion and
only this cosmic drama was real to them. They had no
vocabulary to express doubts. Nor were they able to express
the notion ‘death’. When the time came to identify this
condition, they used for it the sounds that signified also
‘birth’ for death was their greatest mercy. In giving them
death, the Sacred Stallion gave them an ultimate
reconciliation with Him; they were reborn in the wild horses.
Music was the voice of the Sacred Stallion. Shit signified
his presence among them. Their Holy Hill was a dungheap.
The twice daily movement of their bowels was at once a
form of prayer and a divine communion. Every aspect of
their lives was impregnated by the profoundest religious
feeling for even the little foal child whose milk teeth were
not yet through was a kind of priest, or medium for the
spirit, in this faith. But only the males held the secrets of
these mysteries. The women were the rank and file of the
devotees and had so much to do, working the fields, bearing
the children, milking the cacti, making the cheese, grinding
the corn, building the houses, they could spare time only to
pray, beating staccato patterns of hoof beats and uttering
the shrieking neigh that meant: ‘Hallelujah!’ The females
were ritually degraded and reviled. They bore the bloody
brunt of the tattooing. They dragged whole trunks of trees
to build the stables while their menfolk prayed. Yet the
women were even more beautiful than the men, each one
both Godiva and her mount at the same time. They walked
like rivers in floods of variously coloured hair and carried
their crimson holes proudly beneath tails that arched like
rainbows. It was a heraldic sight to see a pair of centaurs
mating.
And now, on our first evening, the setting sun cast a
magic aurefaction on their hocks and shoulders and all
those profiles off Greek vases and I felt the strange awe I
had experienced in the choirs and naves of the forest, for
once more we were surrounded by giant and indifferent
forms. I felt myself dwindle and diminish. Soon I was nothing
but a misshapen doll clumsily balanced on two stunted pins,
so ill-designed and badly functioning a puff of wind would
knock me over, so graceless I walked as though with an
audible grinding of rusty inner gears, so slow of foot our
hosts could run me down in a flash for I might even be
stupid enough to try to escape. And when I looked at
Albertina, I saw that though she was still beautiful, she also
had become a doll; a doll of wax, half melted at the lower
part.
When the bay spoke to me, I answered him in my own
tongue; then French; then the already half-forgotten
language of the river people; then my faulty English; then
my even scantier German. He rumbled deeply in the back of
his throat, possibly in admiration of my facility for making
noises, and then Albertina spoke a few phrases in, among
other languages I could not even identify, Chinese and
Arabic. But the bay shrugged, making a kaleidoscopic
confluence of the colours on his shoulders, and, gripping me
tightly in his mighty fist, began a mute inspection of me,
while the dappled grey investigated Albertina.
They soon discovered that our clothes came off and the
sight of these flapping, detachable integuments provoked a
sweet thunder of laughter among a breed used to garments
embroidered in pain that fitted so intimately they came off
only if a back was pared like an apple. Kneeling down in the
fashion of horses, the bay and the grey prised, poked and
handled every part of our bodies, especially our forked,
insubstantial, lower halves, for they had nothing to compare
Old Two Legs with. Our feet, especially, were objects of the
greatest wonder and, by the sonorous exclamations, clearly
also of considerable surmise. When a yearling ran up with
an axe, I guessed the bay planned to cut off a foot in order
to take it in his hands and examine it more closely. I was
interested to see he interpreted my involuntary cry as one
of outraged protest and waved the hatchet away. A look of
intense curiosity crossed his face while he subjected me to a
fresh barrage of incomprehensible questions. But I did not
know how to reply except with a few, wordless murmurs
because I had not yet grasped the essentially nonverbal
nature of the language and he soon abandoned all attempts
to talk to me and bent over me afresh to count my toes and
exclaim over my toenails, which clearly fascinated him.
As it grew darker, they brought flaming brands set in iron
torches to light up the piazza and left us lying on our backs
on the stage while the bay conducted vespers. The service
consisted of a recital from the scriptures and prayers. The
recital of their scriptures in toto occupied the entire year,
which concluded with the death and resurrection of the
Sacred Stallion at midwinter. Then forty days’ mourning was
succeeded by a three-day feast and the entire cycle began
again. Now, by one of the temporal metastases which
occurred constantly in Nebulous Time, we happened to have
fallen into their hands at the very time in which they were
living again the season, recurring every year in the timeless
medium which regulated all their actions, when the Sacred
Stallion from the depths of his compassion teaches them the
art of tattooing, so that, though the sins of their father had
denied them the true shape of horses, they could at least
carry the shapes of horses upon their altered skins. So the
lesson for today had the text: TRANSMISSION OF THE DIVINE
ART NUMBER ONE. Though this was neither more nor less
significant to them than any other phase in their theological
dramaturgy, for all were of the utmost significance, it had
certain repercussions upon the nature of the hospitality they
eventually offered us. For their ritual was by no means
inflexible; it could be altered and broadened to incorporate
any new element they happened upon. As it incorporated
the incursions of the wild horses, so eventually they
modulated it in order to incorporate us. But that came later.
By its nature, the TRANSMISSION OF THE DIVINE ART
NUMBER ONE was one of the less choreographic of their
recitals, though the staging was sufficiently impressive.
Nevertheless, it was awesome.
First of all, the assembled women began to beat a
subdued rhythm with their hooves and an acolyte, a sorrel-
coloured foal, ceremoniously brought on to the stage a
wooden tray containing a whip, a paintbrush, a saucer full of
black liquid and some kind of metal instrument I could not
identify. He knelt before the bay who at first seemed sullen
and impassive, adopting a statuesque pose with his arms
folded. But, as the drumbeats quickened, he began to sing
in that most glorious baritone and in response came the
nasalized hallelujah chorus that is my strongest memory of
our life among the centaurs for it greeted the dawn and
foreclosed the day, every day, inevitably, and is inseparably
mingled in my mind with the rich smell of fresh horse-dung.
As the music he and his congregation made grew quicker
and louder, the bay’s excitement began to rise. He sought
after atonement and he chastised himself. He moaned and
grovelled and quarrelled with himself until, seizing the whip,
he beat his own flanks until the blood came. When they saw
the blood, some of the women went off into strange, lonely
ecstasies. Puffs of blue flame came out of their holes and
they reared, threshed about with their hooves and whinnied
convulsively. But when the Cantor dropped his whip and
sank to the ground, covering his face, in an attitude of
complete abnegation, everyone grew tremulously silent and
I saw that even the grown males were weeping.
Now a second actor entered the spectacle and engaged
him in a duet. The white centaur stepped forward. The
persistent beat changed to almost a waltz rhythm. The
white was a seductive tenor and, though I only understood
the meaning through the tones of the sound itself, I knew he
was singing of forgiveness and the baritone was beseeching
him to be allowed to suffer more. But the mercy of the tenor
was inexorable. At last he took from the tray the paintbrush
and the metal object, which I saw was some kind of gouge,
parted the bay’s tributaries of hair to reveal his back, dipped
the brush in the saucer of ink and made a number of
obviously highly stylized passes over the exposed flesh of
the kneeling bay, who responded by throwing such a
contagious ecstasy that he took most of his audience with
him and, in a clamour of tears, abandoned laughter and
signs everywhere of the most delirious joy, the service
ended with an explosive shedding of all the dung in every
bowel present, Albertina’s and mine excepted.
After the god had visited them, the women went to fetch
brooms and wooden buckets from their stables and swept
up all the manure into heaping piles, which they used to
fertilize their fields, for they wasted nothing. While the
women tidied up by the light of the torches, the Cantor and
the Tattoo-master turned their attention back to us. Now
they concentrated their fingerings upon our private parts
and seemed reassured by the familiar shapes although they
were lodged between such unfamiliar legs. The white
centaur thoughtfully pushed three fingers bunched together
up Albertina’s vagina and listened to her scream judiciously,
with his head on one side. He lowered his muzzle and began
to sniff her comprehensively. His working nostrils travelled
over every inch of her skin and occasionally he licked her, to
let his palate verify the evidence collected by his nose. His
warm breath and rough tongue tickled her; she began to
laugh and, when the bay followed suit and started to snuffle
over me, soon I was laughing too, though it was a laughter
close to hysteria.
These two elders raised their heads and engaged in a
baying colloquy which ended in the following manner. We
were both carried bodily to the bay’s stable and laid down
on the table from which his wife hastily cleared the supper
dishes when they brought us in. The rest of the villagers
followed us, so there was a great crowd, every male, female
and infant in the village gathered in the enormous room.
When I tried to scramble over the great board of oak to
reach her and protect her, the bay easily held me down with
one hand. His strength was immense. Then the white spread
her legs wide and investigated the aperture involuntarily
offered him, clearly comparing it with the size of his
tumescent organ, which was that of a horse rather than a
man. Nevertheless he pulled her down to the edge of the
table and in it went, after a hideous struggle.
The audience, rapt with wonderment, neighed softly and
pawed the ground and then, one after the other, all the
males took their turn at her. She was soon mired with blood
but, after the first exclamation, she did not cry again. I
struggled and bit the bay but still he would not let me go
though he murmured to himself as if surprised to see
evidence of a bond between two members of a species that
must have seemed to him the lowest form of horse he had
ever seen. They were all bathed in ruddy light and the
tattoos performed danses macabres across their backs.
None of them seemed to extract the least pleasure out of
the act. They undertook it grimly, as though it were their
duty.
And I could do nothing but watch and suffer with her for I
knew from my own experience the pain and indignity of a
rape. But the centaurs let me alone in that way, either
because my offering was too narrow or else that mode of
congress was unknown to them. At the back of my mind
flickered a teasing image, that of a young girl trampled by
horses. I could not remember when or where I had seen it,
such a horrible thing; but it was the most graphic and
haunting of memories and a voice in my mind, the cracked,
hoarse, drunken voice of the dead peep-show proprietor,
told me that I was somehow, all unknowing, the instigator of
this horror. My pain and agitation increased beyond all
measure.
While the males made this prolonged and terrible assault
upon Albertina, the bay was organizing the females into a
line and I knew I would not be left out of the savage game.
But me they treated with far less severity because they
respected the virile principle and reviled the female one. So
my torment was intended only to humiliate their own
womenfolk who one by one caressed me, as they were
ordered, but only with the gentlest of fingers. I was
subjected to the ministrations of twenty or thirty of the
tenderest, if the most perverse, of mothers and some even
bent to kiss me with mouths like wet velvet in faces covered
with permanent masks of lace, so I could not help but
quicken with pleasure while the bay held me down so firmly
I could only moan. And this was the subtlest of tortures –
that I was bathed in a series of the most exquisite
sensations on the very table where they cruelly abused the
flesh of the one I loved best. My nostrils were full of the
mingled stench of horses, of the smoke from their pine wood
torches, of the perfumed oil with which the women dressed
their hair, of blood, of semen and of pain; the very air
thickened and grew red. And though Albertina was the
object of a rape, the males clearly did not know it was a
rape. They showed neither enthusiasm nor gratification. It
was only some form of ritual, another invocation of the
Sacred Horse.
They had a deeply masochistic streak. They did not
reserve the whip only for religion but used it continually on
themselves and one another, making the slightest real or
imagined fault the pretext for a beating. It was a matter of
pride as to how thin one could bear one’s bed of straw. They
loved to feel the hot steel on their fetlocks when the priest
shod them, for the Sacred Horse had taught them the art of
the smith and if he had ordained them bits and bridles stuck
with inward-turning spikes, they would have donned them
luxuriously. The centaurs had all the virtues and defects of a
heroic style.
The bay serviced Albertina last of all, while the white
Tattoo-master took a turn at holding me down. Of all the
rapists, the bay was most impassive. Then, in silence, they
dispersed to their homes and the stable was empty but for
the family of the bay.
The bay’s mate, a Junoesque roan mare, put a great
cauldron of water to heat on a hook over the fire and I
wondered if they were going to end the evening by boiling
us alive. But the bay snorted, wiped himself down with a
wisp of hay, took a leather-bound book from a high shelf and
sat down before the fire. The three children – a male of
perhaps twelve by human reckoning, as yet unshod; a
female of about fifteen, part wood nymph and part
Palomino; and a foal baby who hardly knew, yet, how to
tumble about on her four legs, lined up in front of him and
all went down on their front legs. And then he began to hear
their catechism.
The girl-female was already completely sheathed with a
pattern of horses and grapes that made her look as if she
were peering through a vineyard but the artist had only just
begun to work on the boy and nothing more than the
centrepiece of a full design, a rampant stallion, was traced
in outline on his skin. He went to the Tattoo-master every
morning after prayers and a little more was filled in every
day so that, under our eyes, the living picture was to grow
more and more emphatic the longer we lived there and we
could mark the passage of time by the creeping tendrils of
the work on his back. Their father asked the questions and
the children made the ritual responses; they seemed to
have forgotten us and I crawled across the table top to
Albertina. She had lost consciousness. I took her in my arms
and buried my face in her forlorn hair.
The proportions of the stable and of the beings who lived
there were only just a little larger than those suited to a
man but the slightness of the excessive size of everything
together with the superhuman strength and flawless gravity
of our hosts or captors made me feel like a child at the
mercy of uncomprehending adults rather than of ogres.
Even the rape had had elements of the kind of punishment
said to hurt the giver more than the receiver though I do not
know what they were punishing her for, unless it was for
being female to a degree unprecedented among them. Now,
when the roan mare looked up from tending the fire and saw
me grieving over my fainting lover, she did not change
mood so much as allow her essential motherliness to
intensify. She came and looked at Albertina and then she
spoke some low, submissive but reproachful words to her
master and stroked Albertina’s face with a piteous hand. I
think she had meant to wash the table top with the water
she was heating, for the table was now very dirty and her
house was very clean, but instead she took the pan off the
hook and invited me to clamber in and wash myself while
she herself made a soft pad of hay, moistened it and gently
wiped the blood and muck from Albertina. The centaur’s
saucepan made me a snugly fitting hip bath and, when I had
finished, she indicated I should sit in front of the fire and dry
myself while she put Albertina to bed on the straw but I saw
Albertina’s eyelids flutter and went to her at once.
Again the mare spoke to her husband and then to me,
with the intonation of a question. I thought she must be
asking me if Albertina was my mate so I repeated the sound
she had made back to her in a strongly affirmative tone. She
looked exceedingly surprised; and then she smiled most
tenderly and let us both lie down together while she covered
us up with straw and the catechism droned softly on.
The mare must have talked to her husband during the
night because he came to our bed in the morning, abased
himself and kissed my feet because she was my mate,
therefore my property, and so he must apologize to me.
Tears ran out of his eyes. He whipped himself for me. Then
he went out to conduct morning service and after that I ate
my breakfast with the family, sitting on a stump of wood his
wife found for me while the males all sat on their haunches
and ate with their hands from wooden dishes like sylvan
men and the women waited until the men had finished
before they took their own meal. But Albertina could not stir
from her bed and only feebly sipped a mouthful or two of
the milk I tried to feed her.
Their diet was one of rustic simplicity. The women ground
their corn in stone querns and made flat, tortilla-like
pancakes which they ate with the wild honey in which they
also deliciously preserved fruit. They sometimes roasted the
ears of corn on the hot coals. Morning and evening, they
milked the cactuses into wooden buckets, fermented the
milk to make a sour but invigorating drink and also made
flat, white cheeses with a sweet, bland flavour and a
crumbling texture. They cultivated orchards of fruit and
vegetable gardens of roots and tubers; they gathered salads
in the forests and also mushrooms, which they particularly
liked to eat raw, dressed with oil and vinegar. They made
sweet syrup from berries but the Sacred Horse had not
revealed to them the mysteries of alcohol so their religion
was only a spartan, teetotal variation upon Dionysianism
and their grapes went only into jellies and salad dressings.
Their abstemious, vegetarian diet filled them out with iron
muscle. Their teeth were white and perfect. They died only
of accident and old age and old age took a long time to
come to them.
But their lives were only apparently tranquil. Every day of
the week and every week of the year was irradiated by the
continuous divine drama unfolding in the voices of the
singers and the turning of the year so they lived primarily on
dramaturgical terms. This gave the women a certain dignity
that would otherwise have been denied them for every one
of the most insignificant household tasks, mucking out,
bringing water from the spring, picking the lice from one
another’s manes and tails, was performed as if in a divine
theatre, as if, for example, each mare was the embodiment
of the archetypal Bridal Mare as she cleaned the Celestial
Stable; even if the Bridal Mare was only a penitent sinner,
still she was essential to the Sacred Horse’s passion.
Therefore, every minute of the day, they were all, male
and female alike, engrossed in weaving and embroidering
the rich fabric of the very world in which they lived and, like
so many Penelopes, their work was never finished. The
whole point of their activity was that it was endless, for they
unravelled their work at the end of the year and then, with
the return of the sun after the shortest day, began on it
again. The horse-tree on the Holy Hill was the central node
of their world, for it was the living skeleton of the Sacred
Stallion left them as an authoritarian reminder by the deity
himself; their conduct was regulated by the tree’s responses
to the seasons and the Sacred Stallion died when the leaves
fell. Yet, for all its sanctity, the tree was really no more than
a kind of anthropoid vegetable clock, for it only told them
when it was proper to perform certain choric cantatas. For,
as I say, their drama was comprehensive enough to be
extremely flexible and if the tree had been blasted one night
by lightning the Church of the Horse would have absorbed
this event into a new mutation of the central myth, after a
period of spiritual reorientation.
They were not fabulous beasts; they were entirely mythic.
Sometimes I thought they were not really centaurs at all but
only men who possessed such a deep conviction the
universe was a horse that it was impossible for them to see
any evidence that hinted things might be otherwise.
Their language was far simpler than it seemed at first. It
consisted primarily of sound clusters and intuition and,
though it was quite different from any human language, it
was easy enough for a man to grasp and before three weeks
passed both Albertina and I had enough of the rudiments to
make simple conversation with our hosts and so learn
something of the consternation into which our arrival had
plunged them. We had disrupted their cycle and they were
still going through a painful period of readjustment. They
had searched all through their holy books and found there
no formulas of hospitality. We were the first visitors they had
ever had in their entire legendary history and when we
learned to say their equivalent of ‘good morning’, their
consternation reached a giddy height for there was no
sound in their language with which to define a sentient,
communicable being who was not mostly horse.
But, since they had found us on the Holy Hill, they knew
we were a sign from heaven though they had not yet
decided just what it was we signified. While they racked
their brains over the problem, they took certain hygienic
precautions. They would not let us go and watch their
matins and their evensong and they never left us entirely
alone together, for fear we might propagate other as yet
indigestible marvels before they could find a means of
digesting us. Apart from that, they treated us kindly and,
after I received permission from the bay to browse among
his books, I soon filled my days by turning my old talents at
the crossword puzzle to solving the riddle of their runes.
Poor Albertina took a long time to recover from her ordeal.
The roan mare and I looked after her and fed her warm milk
mixed with honey and a rich porridge made from corn, kept
her warm and attended to everything but her fever did not
leave her for three days and she could hardly walk but only
hobble for more than a fortnight. She was brave and soon
stopped flinching when she saw the bay while the children
shyly brought her wild strawberries arranged on platters of
fresh leaves or bunches of the poppies and moon daisies
that grew in the corn, because she was so holy. I sat beside
Albertina with my books as the roan mare did the
housework and Albertina told me, in the way of those who
are sick far from home, of her childhood in Hoffman’s
Schloss, of her rarely seen father, who had seemed so
formidable to the little Albertina, of the frail mother with
bridled eyes who died so soon and of certain pet rabbits,
birds and other playthings. She did not speak of the war or
of her father’s researches; she seemed content to rest for a
while and gather her strength. She begged me to watch for
the aerial patrols and so I went up to the Holy Hill every
morning and scanned the sky; though I always saw only
clouds and birds, she never gave up hope but said:
‘Perhaps, tomorrow…’ My trips to the hill only helped
confirm our host’s theory that we must be numinous.
The more I was beside her, the more I loved her.
At last I began to gain some glimmerings of the centaurs’
cosmogony.
The Books of the Sacred Stallion were painted with the
brushes they used in the tattooing operation on a kind of
parchment made from the barks of certain trees
characterized by a leaf formation like a horse’s tail, for they
believed in an elaborate system of correspondence. Their
cuneiform script was based on the marks of their own
hooves and, though all the men could read, only the
Scrivener was allowed to practise the art of writing. It was
hermetic knowledge and handed down only from eldest son
to eldest son. When the Scrivener’s wife bore him no sons,
they considered the sequential inheritance so important he
was permitted to put his old wife away and take a new one,
the only circumstances in which they allowed divorce. But
the script was simplicity itself; it was a system of marks
corresponding in size exactly to sounds and, after a few
lessons from the astonished bay, I was soon able to figure it
out well enough.
They called themselves the Distorted Seed of the Dark
Archer, although this name was so terrible it could not be
spoken aloud, only whispered from one cantor to his
successor during the course of his three-week-long
initiation. It was an awareness of imminent damnation that
kept them at their devotions with such fervour and the mark
of Cain they printed upon their backs. It was clearly a
matter of pride with them to grow as glorious in their
mutilations as they possibly could. And all this was the
brooding counterpoint, unspoken yet known, that lent such
passion to their worship.
I sheared the thick flesh of rhetoric from the contents,
ignored the stories of lesser heroes and was left with this
skeleton: the Bridal Mare marries the Sacred Stallion, who
instantly impregnates her but, while in foal, she deceives
him with a former suitor, the Dark Archer. Spurred by
jealousy, the Dark Archer shoots the Sacred Stallion in the
eye with an arrow. As he dies, the Sacred Stallion tells the
Dark Archer his children will be born in degenerate forms.
The Dark Archer and the Bridal Mare cook and eat the
Sacred Stallion to hide their crime, but a desolation
immediately comes upon the country and, repentant, they
whip themselves ferociously for thirty-nine days. (This
corresponded to the fast at midwinter and must have been
truly astonishing to watch; but we did not stay among them
long enough to have the chance of seeing it.) On the fortieth
day, the Mare, in a uroboric parturition, gives birth, with
extraordinary suffering, to none other than the Sacred
Stallion himself, who ascends into the Celestial Stable in the
shape of his own foal. The remainder of the liturgical year
was taken up with lengthy and overbearing forgiveness and
his many teachings – of the art of singing; of the techniques
of the smithy; of corn growing; of cactus culture; of cheese-
making; and of writing – and all the almost countless ways
in which they must conduct their lives in order to atone for
their sins. And then, matured, the Sacred Stallion descends
from the sky and once again marries the Bridal Mare.
So that was why they held women in such low esteem!
And why they would not touch meat! And why they hung a
broken bow on the horse-tree! And now I understood they
were not so much weaving a fabric of ritual with which to
cover themselves but using the tools of ritual to shore up
the very walls of the world.
Albertina was as concerned as I with the texture of the life
of our hosts but not from any simple, childish curiosity such
as mine. She had become engrossed in the problem of the
reality status of the centaurs and the more she talked of it,
the more I admired her ruthless empiricism for she was
convinced that even though every male in the village had
obtained carnal knowledge of her, the beasts were still only
emanations of her own desires, dredged up and objectively
reified from the dark abysses of the unconscious. And she
told me that, according to her father’s theory, all the
subjects and objects we had encountered in the loose
grammar of Nebulous Time were derived from a similar
source – my desires; or hers; or the Count’s. At first,
especially, the Count’s, for he had lived on closer terms with
his own unconscious than we. But now our desires, perhaps,
had achieved their day of independence.
I remembered the words of another German savant and
quoted to her: ‘ “In the unconscious, nothing can be treated
or destroyed.”* Yet we saw the Count destroyed; and I
myself destroyed the Cannibal Chief.’
‘Destruction is only another aspect of being,’ she said
categorically and with that I had to be content.
Yet we ate the bread of the centaurs and were nourished
by it. So I saw that, if what she believed were so, these
phantoms were not in the least insignificant for the
existence of the methodical actuality on whose beds of
straw we slept, whose language we were forced to learn,
this complex reality with its fires, it cheeses, its complicated
theology and its magnificent handwriting, this concrete,
authentic, self-consistent world was begotten from
phenomenal dynamics alone, the product of a random
becoming, the first of the wonderful flowers that would
bloom in the earth her father had prepared for them by
means she, as yet, refused to so much as hint at, except to
say they had to do with desire, and radiant energy, and
persistence of vision. We were living, then, according to the
self-determined laws of a group of synthetically authentic
phenomena.
Because they did not have a word for ‘guest’, or even for
‘visitor’, they began to treat us, at last, with a nervous
compassion but until they expanded their liturgy to absorb
us we were at best irritating irrelevancies, distracting them
from the majestic pageant of their ritual lives. We did not
even have anything to teach them. They knew all they
needed to know and when I tried to tell the bay that by far
the greater number of social institutions in the world were
made by weak, two-legged, thin-skinned creatures much the
same as Albertina and I, he told me in so many words that I
was lying. For, because they were men, they had many
words to describe conditions of deceit; they were not
Houyhnhnms.
When we could speak the language fluently and Albertina
had quite recovered, they put her to work in the fields with
the women, because it was harvest time. The women
reaped the corn and brought it into the village in sheaves on
their backs. When all was gathered in, they would thresh it
during the performance of semi-secular harvest songs on a
communal threshing floor. Soon Albertina became as brown
as an Indian, for the yellowish pigment of her Mongolian
skin took to sunshine in as friendly a fashion as my own did.
She would come home in the golden evenings, wreathed
with corn like a pagan deity in a pastoral and naked as a
stone, for they did not give us back our clothes and we
never needed to cover ourselves, for the weather was
always warm. But even when all her wounds were healed,
she would not let me touch her, though she would not tell
me why except to say that the time was not yet ripe. So we
lived like loving brother and sister, even if I was always a
little in awe of her for sometimes her eyes held a dark,
blasting lightning and her face fell into the carven lines of
the statue of a philosopher. At these times a sense of her
difference almost withered me for she was the sole heir to
her father’s kingdom and that kingdom was the world. And I
had nothing. Familiarity did not diminish her strangeness
nor her magnetism. Every day I found her all the more
miraculous and I would gaze at her for hours together, as
though I were feeding on her eyes. And, as I remember, she,
too, would gaze at me.
But we were prisoners of the centaurs and did not know if
we would ever be free, unless her father’s aerial patrols
sighted us.
Because I was male, they did not let me do any work and
seemed happy enough to let me wander around the village,
learning what I could learn. Perhaps they even thought,
when they saw me poring over their books, they might even
be able to enlist me in their ceremonies, one day, as an
inkbearer or an assistant fustigator. I do not know. But I do
know they were making their plans for us. When the Cantor,
the Tattoo-master, the Smith and the Scrivener talked
together, they always talked in whispers. But now they met
together more and more frequently; they were always at
their whisperings. And the Scrivener, with a choir around
him, chanting, would sit at the table in his stable and write
in a new big book in the evenings.
When I went to watch the tattooing, I found the art was as
remarkable as the method was atrocious. First, they chose a
design from the pictures in the ancient volumes of
blueprints and drew it on the skin with the brush. But then
the pain began for the artist did not use a relatively humane
needle; he kept in a consecrated chest his artillery of
triangular-shaped awls and gouges. He ground and mixed
his pigments himself. He and his sons, his apprentices, went
into the forest to search for the ingredients for their mixes
and the colours, taken from minerals in the earth and dried,
powdered plants, were often toxic enough to produce an
effect as of scalding, and always a terrible itching, although
the skin of the man-parts was far tougher than human skin.
So one often saw young boys feverishly scratching their
half-embroidered backs against rough trunks of trees in the
mornings after their visits to the master. During a tattooing,
the Tattoo-master’s stable was halfway between an
operating theatre and a chapel.
His wife scrubbed down the table and set out a pillow of
straw on which the boy victim rested his head as he lay face
down while the master’s three sons lined up, chanting, one
carrying the awls, another the paint and the third a bowl of
water and a sponge. The Cantor, at the head of the table,
began to sing; he sang the sympathetic magic of the
emblem, how he who wore the horse indented on his skin
took on the virtue of horses while the master plunged the
brush in the ink with his left hand and, taking in the other an
awl or gouge, depending on the thickness of the desired
line, he rubbed the instrument in the wet brush and pushed
the colouring matter under the skin. And then the third son
wiped the blood away with a sponge. Each of the children’s
visits lasted an hour. The Tattoo-master always had a full
day’s work. The more complicated designs, those for the
children of the church dignitaries, could take up to a year to
complete and the women, especially, suffered terribly in the
regions around their nipples. And all the time they suffered,
the song went on; religion was their only analgesic.
Work on the tattoo of the bay’s son was almost complete.
Only another few hours’ work and he would become a work
of religious art as preposterous as it was magnificent. But
we never saw him in his final, ridiculous splendour for one
day at breakfast the bay said to me:
‘She is not to go to the fields today. I shall come for both
of you after prayers and you will go to the Holy Hill with me.’
He smiled grimly and with even a certain affection, or,
rather, with a tolerant acquiescence in my presence at his
breakfast table when I could not even sit down decently on
all fours, and at Albertina’s presence as she waited quietly
with his mate and daughter for her own share of the meal.
We did not have the least idea what would happen to us
on the Holy Hill for we were in Nebulous Time. All we could
do was help the roan mare clean the wooden platters and
wait for his return. I knew from my studies of their books no
special ritual was scheduled for today. We were in the time
of TRANSMISSION OF DIVINE KNOWLEDGE NO. TWO and that
was concerned with the art of the Smith. Yet, foolishly, I felt
no suspicion. When they saw how badly the rape had injured
Albertina, they had realized we were both more delicately
put together than they and treated us, physically, with the
greatest respect. Yet I do not think they even understood
quite how feeble we were. It was impossible for them to do
so. And, like all grown ups, they were quite sure they always
knew what was best.
Yet I felt the first misgivings when I saw a solemn
procession line up before the bay’s stable and the Cantor
lead them all in a song I had never heard before.
It was plainly an unusual day for none of the women had
gone to the field. Even the Tattoo-master had left his table
to take a prominent place in the procession with his sons
ranked behind him and the soot-stained Smith, the black,
had abandoned his forge while the dapple grey Scrivener
stood at the head of them all and his son ceremoniously
carried the suspiciously new book on which he had been
working. Perhaps it was a holiday, for all the women were
carrying picnic baskets; but they did not have a word for
‘holidays’. And then the bay took Albertina and me one by
each hand and so we went out of the village and all the time
he sang a new song called: CONSECRATION OF A NEWLY
DISCOVERED BOOK OF THE SCRIPTURES.
A light mist lay over the fields that morning, so we could
see no further than the golden tassels of ripe corn that
brushed us as we passed, and hear nothing besides the
bay’s mahogany coloured baritone but the soft, regimented
clop of their hoofbeats on the rutted path. Because it was
Nebulous Time, one could have imagined it the dawn of
time, the anteriority of all times, since Nebulous Time was
the womb of time. For the first time, led like a child by the
great bay whose form was so much nobler than mine and
whose sense of the coherence of his universe was so
inflexible, my own conviction that I was a man named
Desiderio, born in a certain city, the child of a certain
mother, lover of a certain woman, began to waver. If I was a
man, what was a man? The bay offered me a logical
definition: a horse in a state of ultimate, biped, maneless,
tailless decadence. I was a naked, stunted, deformed dwarf
who one day might begin to forget what purpose such a
thing as a name of my own served. And the brown thing
with breasts who held the bay’s other hand was my mate.
From the waist upwards, she was passable, if ugly because
not equine; but, from the waist down, vile. And, besides, she
was incomplete because there were none of the necessary
scars on her skin. How naked we were! I had begun to think
of the centaurs as our masters, you see, although Albertina
had warned me: ‘The pressures of Nebulous Time alone
force them to live with such certitude!’ And perhaps I was
indeed looking for a master – perhaps the whole history of
my adventure could be titled ‘Desiderio in Search of a
Master’. But I only wanted to find a master, the Minister, the
Count, the bay, so that I could lean on him at first and then,
after a while, jeer.
If Albertina had known how despicable I was, she would
not have given me a second thought.
When we came to the Holy Hill, they all neighed
‘Hallelujah!’ and evacuated. Then they spread down straw
they had brought with them under the tree so that we
should not have to lie down in horse dung when they laid us
down. The Scrivener nailed the new book to the tree. The
prayers were interminable. The Tattoo-master and the
Cantor performed an endless cantata for tenor and baritone
while the three boys who bore the instruments of torture
waited with the blind indifference of trees.
As I listened to the singing, I learned from the text how
the master I longed for proposed to treat us.
We would be tattooed upon the Holy Hill where the Sacred
Stallion had first set us down. He had sent us into the world
to show his flock what fearful shapes they might all still
come to if they did not adhere even more strictly than
before to his dogmas. But, in his infinite compassion, the
Stallion had decided to integrate us with the celestial herd.
They would paint us with his picture and then, to make us
resemble him even more, they would nail the iron shoes on
our feet with red hot nails. After that, they would take us
into the forest and give us to the Spirits. That is, the wild
horses, who would certainly trample us to death.
Red Hot Nail in person threw back his mane and neighed.
We heard every word. I turned my head a little and saw she
was crying. I stretched out my hand towards her and
grasped it. Whatever the reality status of the centaurs, they
certainly had the power to deprive us forever of any reality
at all for it was certain we would die together, if not from
the first sacrament, then from the second, and, if we
managed to survive that, the third would certainly end us. I
felt a certain clarity and composure, for matters were quite
out of our control; if we were the victims of unleashed,
unknown desires, then die we must, for as long as those
desires existed, we would finish by killing one another.
Yes. I thought so, even then.
The Tattoo-master knelt and took the brush. She shivered
when she felt the chill, wet tongue of horsehair lick along
her spine and I held her hand more tightly. The congregation
drummed their hooves. The Cantor chanted and mimed, I
think, the DANCE OF THE HORSEHAIR WRITING BRUSH. I do
not know how long it took before her back was painted over
completely; I do not know how long it took to paint me but
when we were both finished, they stopped the ceremony to
eat their lunches and brought us some milk and cold
pancakes, too, though they would not let us get up because
the paint was not yet dry. When the brief meal was over, our
ordeal would begin in earnest. She trembled and I
remembered how she had looked when she was Lafleur. And
yet I knew she was far braver than I.
It was late morning and the sun was shining very brightly.
The morning mist had dried and the sky was amazingly clear
and blue. She raised herself up on her elbows as high as she
could, and, shading her eyes with her hands, she gazed into
the far distance. Again, I remembered Lafleur looking for a
storm, although I knew she was searching for her father’s
aerial patrols. However, I did not believe in the patrols. Yet,
as she trembled, I saw it was not with fear but with hope –
or, perhaps, a kind of effortful strain; she gripped my hand
more tightly, until her nails dug into my palm. I remembered
the scrap of paper in the pocket of the peep-show
proprietor’s nephew. ‘My desires, concentrated to a single
point…’
I am sure what happened next was coincidence. I am
positive of that. I would stake my life on it.
‘Look!’ she hissed on a triumphantly expelled breath.
In the far distance, the sunlight glinted on the wings of a
metal bird.
But that was not the most remarkable thing; that was not
the extraordinary coincidence. The litany began again and
the Cantor threw almost on top of us an ecstasy so
wonderful I could not see anything but his flailing hooves
and sweat-drenched loins whirling above me. His
consummation laid him low; he sprawled on the ground,
kicking his hooves spasmodically, and in the tremendous
silence I heard the whirring of an engine, but either they
were too transfigured to hear it or they thought it was the
sound of a clattering insect in the corn. And, yes, the sap in
the horse-tree went on busily buzzing. Then came the
sacerdotal moment. The Awl raised the brush and the
piercing instrument. And this was the coincidence. At the
very moment he bent down to make the first incision, the
buzzing horse-tree went up in flames.
‘… ignite all in their way.’
The Scrivener might have written a new book but it did
not allow for so much improvisation. Besides, now the book
was burning. The dried dung at the roots of the tree caught
almost instantaneously and a lasso of flame captured the
bay’s tail. He thrashed his sparking torch this way and that
way, howling, and he dropped dung not in prayer, but this
time in fear. The Tattoo-master turned into a horse of ivory
and flame and suddenly they were all on fire, all the priests
around us and our bed of straw was blazing, too. But
Albertina and I sprang out and through the wall of fire to run
as fast as we could through the whinnying havoc to the
helicopter that had landed in the corn field.
8 The Castle