Rethinking Knowledge The Heuristic View
Rethinking Knowledge The Heuristic View
Carlo Cellucci
Rethinking
Knowledge
The Heuristic View
Carlo Cellucci
Rethinking Knowledge
The Heuristic View
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Carlo Cellucci
Department of Philosophy
Sapienza University of Rome
Rome, Italy
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Preface
From its very beginning, philosophy has been viewed as aimed at knowledge and
methods to acquire knowledge. In the past century, however, this view of philoso-
phy has been generally abandoned, with the argument that, unlike the sciences,
philosophy does not rely on experiments or observation but only on thought.
The abandonment of the view that philosophy aims at knowledge and methods to
acquire knowledge has contributed to the increasing irrelevance of the subject, so
much so that several scientists, and even some philosophers, have concluded that
philosophy is dead and has dissolved into the sciences. The question then arises
whether philosophy can still be fruitful, and what kind of philosophy can be such.
In order to answer this question, this book attempts to revive the view that phi-
losophy aims at knowledge and methods to acquire knowledge. Reviving it requires
a rethinking of knowledge. The importance of such rethinking depends on the cen-
tral role knowledge plays in human life. In particular, a rethinking of knowledge
requires a rethinking of mathematical knowledge, which raises special problems.
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Acknowledgments
vii
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viii Acknowledgments
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Contents
1 Introduction ............................................................................................. 1
1.1 Philosophy and the Birth of Modern Science .............................. 1
1.2 Radical Answers........................................................................... 2
1.3 Moderate Answers........................................................................ 2
1.4 Death of Philosophy? ................................................................... 3
1.5 Criticisms by Scientists ................................................................ 4
1.6 Why Still Philosophy? ................................................................. 5
1.7 Aim of the Book........................................................................... 5
1.8 Organization of the Book ............................................................. 6
1.9 Conventions.................................................................................. 7
References ................................................................................................. 7
ix
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x Contents
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Contents xi
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xii Contents
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Contents xiii
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xiv Contents
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Contents xv
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xvi Contents
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Contents xvii
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xviii Contents
Part V Coda
25 Knowledge and the Meaning of Human Life ....................................... 377
25.1 Knowledge and Purpose and Meaning of Human Life ................ 377
25.2 Purpose and Meaning of Human Life and Evolution .................. 378
25.3 Purpose and Meaning of Human Life and God ........................... 379
25.4 Why God? .................................................................................... 380
25.5 Belief in God and Rationality ...................................................... 381
25.6 Morality and God ......................................................................... 382
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Contents xix
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1.7 Aim of the Book 5
between this spiteful attitude toward philosophy, and the appreciative attitude of
Galileo, who stated that he had “studied for a greater number of years in philosophy
than months in pure mathematics” (Galilei 1968, X, 353).
Since some philosophers and many scientists have affirmed that philosophy is dead
and has dissolved into the sciences, we must ask: Why still philosophy? Can phi-
losophy still be fruitful, and what kind of philosophy can be such? In particular,
what kind of philosophy can be legitimized in the face of science? Asking these
questions is nothing really new, because philosophy has always called into question
everything, including itself. But, with the birth of modern science, such questions
have become more pressing, as well as more difficult and embarrassing.
Some philosophers, however, scorn these questions. Thus, Popper states that a
philosopher “should try to solve philosophical problems, rather than talk about phi-
losophy” (Popper 1974, 68).
Rorty states that questions about “the nature of philosophical problems” are
“likely to prove unprofitable” (Rorty 1992, 374).
Williams states that “philosophy is not at its most interesting when it is talking
about itself” (Williams 2006, 169).
But this amounts to taking for granted that philosophy can still be fruitful. This
is unjustified because, as we have seen, it contrasts with the opinion of some phi-
losophers and many scientists. This makes it necessary to call philosophy into
question.
This book aims to give an answer to the question whether philosophy can still be fruit-
ful, and what kind of philosophy can be such. Briefly, its answer is that philosophy
can still be fruitful only if it aims at knowledge and methods to acquire knowledge,
because knowledge plays a central role in human life. To a large extent, we are what
we know, we reflect reality, and reality is for us what we have access to and we know.
Generally our aspirations, desires and hopes essentially depend on what we know.
The view that philosophy aims at knowledge and methods to acquire knowledge
may be called the heuristic view, because ‘heuristic’ is said of methods which guide
to acquire knowledge. Developing the heuristic view of philosophy requires a
rethinking of logic and a rethinking of knowledge. A rethinking of logic has been
carried out in Cellucci 2013a. A rethinking of knowledge is the aim of this book.
There are, however, some minor overlappings with Cellucci 2013a, which are moti-
vated by the desire to make the book self-contained.
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6 1 Introduction
The questions about knowledge discussed in this book do not exhaust all ques-
tions about knowledge. Every investigation is a potentially infinite task, and this
book is no exception. However, the questions discussed in this book are essential for
the development of a fruitful philosophy.
In order to highlight the organization of the book, the text is divided into five parts,
after the present Introduction which occurs as Chapter 1.
Part I examines the nature of philosophy. Chapter 2 presents the heuristic view,
according to which philosophy aims at knowledge and methods to acquire knowl-
edge. Chapter 3 discusses the foundationalist view, according to which philosophy
aims to justify already acquired knowledge. Chapter 4 argues that the main motiva-
tion for the foundationalist view, namely, to save knowledge from sceptical doubt,
is unfounded, because absolute scepticism is not logically irrefutable. Chapter 5
argues against the view that philosophy is a humanistic discipline, opposed to the
sciences.
Part II examines the nature of knowledge. Chapter 6 explains the central role that
knowledge plays in human life. Chapter 7 examines several views about the relation
of knowledge to reality. Chapter 8 discusses the view that the aim of science is truth,
and considers several concepts of truth. Chapter 9 maintains that the aim of science
is plausibility, it distinguishes plausibility from truth, probability, and warranted
assertibility, and discusses the relation of science to common sense. Chapter 10
considers the relations of knowledge to certainty, objectivity, intuition, and
deduction.
Part III examines the methods to acquire knowledge. Chapter 11 maintains that
it is unjustified to say that there is no method to acquire knowledge. Chapter 12
considers various methods to acquire knowledge. Chapter 13 discusses various
models of science, and to what extent they are capable of accounting for models in
science. Chapter 14 maintains that knowledge is problem solving by the analytic
method. Chapter 15 maintains that perceptual knowledge is also problem solving by
the analytic method. Chapter 16 discusses the relation of knowledge to error.
Chapter 17 considers the relation of knowledge to mind.
Part IV examines the nature of mathematical knowledge. Chapter 18 maintains
that mathematics is problem solving by the analytic method. Chapter 19 discusses
the nature of mathematical objects, mathematical definitions, and mathematical dia-
grams. Chapter 20 argues that mathematics is not theorem proving. Chapter 21
examines various notions of demonstration. Chapter 22 considers the question of
mathematical explanation of mathematical facts, and the question of mathematical
explanation of empirical facts. Chapter 23 discusses the nature of mathematical
beauty, and its role in mathematical discovery. Chapter 24 considers the relation of
mathematics to the world.
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References 7
Part V ends and completes the book. Chapter 25 examines the connection
between knowledge and the purpose and meaning of human life. Chapter 26 sum-
marizes some of the main theses of the book.
1.9 Conventions
Constant use of ‘he or she’ may be clumsy, while constant use of ‘she’ may give rise
to misunderstandings. Therefore, I use the generic ‘he’, while stipulating here that I
mean it to refer to persons of both genders.
When I quote Greek expressions, I use the so-called scientific transliteration
from the Greek to the Latin alphabet.
When I quote from ancient Greek philosophers, and even from some modern
philosophers, translations are mine unless stated otherwise. This is motivated by the
fact that every translation is an interpretation, and the interpretations given in this
book are often different from those on which current translations are based.
Moreover, current translations of different works of the same author by different
translators may be inconsistent with each other, so quoting from them would lead to
misunderstandings.
References
Andersen, Ross. 2012. Has physics made philosophy and religion obsolete? Interview to Lawrence
Krauss. The Atlantic, April 23.
Cellucci, Carlo. 2013a. Rethinking logic: Logic in relation to mathematics, evolution, and method.
Dordrecht: Springer.
Dyson, Freeman. 2012. What can you really know? The New York Review of Books 59(17,
November 8): 18–20.
Gadamer, Hans Georg. 1998. Reason in the age of science. Cambridge: The MIT Press.
Galilei, Galileo. 1968. Opere. Florence: Barbera.
Hawking, Stephen, and Leonard Mlodinow. 2010. The grand design. New York: Bantam Books.
Heidegger, Martin. 1968. What is called thinking? New York: Harper & Row.
———. 1972. On time and being. Chicago: The University of Chicago Press.
———. 1994. Basic questions of philosophy: Selected ‘problems’ of ‘logic’. Bloomington: Indiana
University Pres.
———. 1998. Pathmarks. Cambridge: Cambridge University Press.
Husserl, Edmund. 1970. The crisis of European sciences and transcendental phenomenology.
Evanston: Northwestern University Press.
———. 2002. Philosophy as rigorous science. The New Yearbook for Phenomenology and
Phenomenological Philosophy 2: 249–295.
Pinker, Steven. 2002. The blank slate. The modern denial of human nature. London: Penguin
Books.
Popper, Karl Raimund. 1974. Conjectures and refutations: The growth of scientific knowledge.
London: Routledge.
Quine, Willard Van Orman. 1969. Ontological relativity and other essays. New York: Columbia
University Press.
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