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Term Journal

This module seeks to help students develop values of service, integrity and compassion through practicing the Louisian CICM Charism. This will help students make Jesus the center of their life through active participation in Eucharist. The module contains 15 journal entries and religious involvement activities for students to complete. It also includes a biblical reading on Martha and Mary which discusses worrying versus choosing to listen to the Lord. The first journal prompt asks students to reflect on examining their conscience and resolutions, while the second discusses believing God journeys with them and listening to God's voice.

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0% found this document useful (0 votes)
284 views6 pages

Term Journal

This module seeks to help students develop values of service, integrity and compassion through practicing the Louisian CICM Charism. This will help students make Jesus the center of their life through active participation in Eucharist. The module contains 15 journal entries and religious involvement activities for students to complete. It also includes a biblical reading on Martha and Mary which discusses worrying versus choosing to listen to the Lord. The first journal prompt asks students to reflect on examining their conscience and resolutions, while the second discusses believing God journeys with them and listening to God's voice.

Uploaded by

Zenitsu Chan
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd
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MODULE 3: Glorifying God with Integrity and Compassionate Service in

your Practice of the CICM Louisian Charism

This module seeks to help you develop the values of service, integrity, and compassion as you live the
Louisian CICM Charism and empower others to be actively involved in the community. Eventually, this will
help you make Jesus the center of your life through conscious, active, full, and fruitful participation in the
Eucharist as the summit of your Louisian worship and witnessing.

Module III Self-Monitoring Form


At the end of Module 3, you must have:
___ Accomplished Journal Entry 11
___ Accomplished Journal Entry 12
___ Accomplished Journal Entry 13
___ Accomplished Journal Entry 14
___ Accomplished Journal Entry 15
___ Accomplished Religious Involvement 11
___ Accomplished Religious Involvement 12
___ Accomplished Religious Involvement 13
___ Accomplished Religious Involvement 14
___ Accomplished Religious Involvement 15
___ Accomplished Personal Assessment 3

Biblical Reading:
Martha and Mary
(Luke 10:38-42)
38
As they continued their journey he entered a village where a woman whose
name was Martha welcomed him. 39 She had a sister named Mary [who] sat
beside the Lord at his feet listening to him speak. 40 Martha, burdened with
much serving, came to him and said, “Lord, do you not care that my sister
has left me by myself to do the serving? Tell her to help me.” 41 The Lord
said to her in reply, “Martha, Martha, you are anxious and worried about
many things. 42 There is need of only one thing. Mary has chosen the better
part and it will not be taken from her.” Merisi, Michelangelo. (1599).
Martha and Mary Magdalene
In a culture of hectic schedules and the inexorable quest of [Painting].
productivity, you are tempted to measure your worth by how busy you are, by
how much you accomplish, or by how well you meet the expectations of others. Many people in our community
likely identify with Martha. Feeling pulled in different directions, feeling worried and distracted by many things,
these seem to be common threads of life in our fast-paced world. When you feel like you are in this situation try
to stop and listen to the Lord. Jesus said in Luke 12:25, “Can any of you by worrying add a single hour to your
span of life?” In the Gospel reading Martha was worried about many things, but Jesus said to her “Martha,
Martha, you are worried and distracted by many things; but only one thing is necessary; for Mary has chosen the
good part, which shall not be taken away from her.” We know that worrying does nothing good, and that much
of what we worry about is not so important in the larger scheme of things, and yet we cannot seem to quash our
anxious thoughts and frantic activity. As you reflect, learn the ways of Mary, for Jesus said she has chosen the
best part.

Journal #1 (Sandiwa): Incarnating Integrity in Glorifying God

“Sandiwa” is your being with one in mind with the community. Your actions incarnate God’s
transforming presence in you and the community. Working hard and earning for a living is the priority and
preoccupation of many. However, most often, we forget that the fruit of human toil is for the greater glory of
God. This journal writing may grant you the avenue to encounter the loving presence of God.
1. Do you spend time in examining your conscience before you go to bed? What are the resolutions
that you make after examining your conscience?

As an architecture student, I find it valuable to examine my conscience before going to bed.


This reflective practice allows me to assess whether my actions align with my values and principles. I
make resolutions based on this examination to improve different aspects of my life. These resolutions
may include enhancing time management, prioritizing self-care, upholding ethical standards, fostering
collaboration, and pursuing continual learning. By making these commitments, I aim to develop into a
responsible and well-rounded architect who contributes positively to the field.

Examining my conscience helps me understand the impact of my choices on myself and


others. I reflect on my actions, thoughts, and behaviors throughout the day to ensure they align with
my values. This process enables me to make resolutions that address areas needing improvement.
Whether it's managing my time more effectively, taking better care of my well-being, upholding
ethical standards, embracing collaboration, or pursuing ongoing learning, these resolutions serve as
guideposts for personal growth. By striving to uphold these commitments, I aim to become a
conscientious architect who makes meaningful contributions to the field and society.

2. Are you firmly resolved that God is actively journeying with you? How?

Yes, as an architecture student, I firmly believe that God actively journeys with me. I see His
presence in the creative process, where moments of inspiration and innovative design solutions go
beyond my own abilities. I attribute these instances to God's guiding hand, shaping and influencing
my architectural vision. Additionally, I witness God's journeying in the relationships and collaborations
I encounter. He brings together diverse talents and perspectives, fostering unity and support among
peers and mentors. During the challenges and uncertainties of studying architecture, my faith
provides solace and strength, knowing that God walks alongside me, offering comfort and guidance.
This belief in His presence infuses my architectural journey with purpose, hope, and confidence.

3. How do you listen attentively to the voice of the Lord? How do your actions incarnate God’s
transforming presence?

As an architecture student, listening attentively to the voice of the Lord involves cultivating
mindfulness and spiritual awareness. Through practices like prayer, meditation, and contemplation, I
create moments of stillness where I can tune in to divine guidance. These practices allow me to
receive insights, inspiration, and a deeper understanding of the purpose behind my work as an
architect.
In incarnating God's transforming presence through my actions, I integrate principles of compassion,
beauty, and stewardship into my architectural designs. By prioritizing the well-being of individuals and
fostering connections, I aim to create spaces that promote harmony, functionality, and comfort.
Additionally, I embrace sustainable design principles to be a responsible steward of the environment,
utilizing energy-efficient technologies and incorporating renewable materials. By combining these
elements, I seek to design spaces that reflect the transformative presence of God and contribute
positively to the lives of people who inhabit them.

Journal #2 (Sampuso): Creating a Compassionate Community in Glorifying


God.

“Sampuso” (being one in heart with others in your chosen field) is a powerful union that can create a
compassionate community. Communion breaks the wall of division and fosters inclusivism. This is one way of
how you and the community can glorify God. At times we encounter difficult moments, praying together and
for each other can be source of strength, comfort and hope. Doing this activity will draw you to your sense of
belongingness and care for others.

1. Do you find time to join the community in glorifying God? How?

As an architecture student, I actively seek opportunities to join the community in glorifying God.
This includes attending religious services and spiritual gatherings to engage in collective praise and
worship with fellow believers. By participating in these events, I can connect with others who share my
faith and contribute to the communal expression of worship.

In addition to participating in religious events, I aim to incorporate elements of worship and


spiritual significance into my architectural designs. By designing spaces that inspire awe, reverence, and a
sense of connection to the divine, I contribute to the glorification of God within the built environment. I
also seek to collaborate with religious organizations and community groups on projects that serve a
spiritual purpose. Through these partnerships, I can use my design skills to create spaces that uplift the
community, foster unity, and provide a platform for the community to glorify God collectively. By actively
seeking opportunities to join the community in glorifying God, I can infuse my work as an architect with
deeper meaning and purpose.

2. Do you address the need of the community when praying? How?

As an architecture student, I recognize the importance of addressing the needs of the community
when praying. In my prayers, I specifically lift up the concerns, challenges, and aspirations of the
community, seeking divine intervention and support for their well-being. I intercede for unity, healing, and
guidance within the community, asking for inclusivity, empathy, and justice to prevail in architectural
endeavors.

Furthermore, I pray for wisdom and guidance to design sustainable and resilient spaces that
minimize environmental impacts and contribute to the community's well-being. I seek collaboration and
harmony among stakeholders involved in community projects, praying for productive partnerships and a
spirit of cooperation. In times of crisis, I offer prayers for healing, restoration, and resources to support
affected communities, designing spaces that facilitate their recovery. By addressing the needs of the
community in my prayers, I strive to demonstrate a deep sense of care and responsibility in my role as an
architect. Prayer becomes a way to advocate for the community, seeking divine guidance and support in
designing spaces that meet their needs and contribute positively to their lives.

3. Do you engage in community prayer in action such as prayer rallies,


community or Eucharistic pantry and the like? Elaborate.

As an architecture student, I actively engage in community prayer in action, which includes


participation in prayer rallies, community gatherings, and service initiatives. These activities provide
meaningful opportunities to contribute to the spiritual and practical needs of the community. Through
prayer rallies, I join fellow community members in collective prayer, lifting up shared concerns and seeking
divine intervention. These gatherings foster unity, solidarity, and a sense of shared purpose as we come
together to address social justice issues, advocate for peace, and seek healing. Additionally, I actively
participate in community gatherings where worship services, prayer meetings, and small group discussions
take place. These gatherings provide an environment for spiritual growth, connection, and fellowship,
allowing me to deepen my faith and engage with others in prayerful dialogue.
4. How does communal prayer promote the well-being of the community?

Communal prayer plays a significant role in promoting the well-being of a community through
various aspects. Firstly, it fosters a sense of unity and social cohesion among community members. By
coming together to engage in a shared spiritual practice, individuals develop a sense of belonging and
connection with one another. This sense of unity not only strengthens interpersonal relationships but also
creates a supportive environment where people can find comfort, empathy, and understanding. Secondly,
communal prayer provides a space for collective reflection and introspection, which can contribute to the
overall well-being of individuals within the community. Through prayer, community members can find
solace, express gratitude, seek guidance, or share their concerns. This process of self-reflection and
spiritual contemplation can be deeply therapeutic, helping individuals alleviate stress, anxiety, and
emotional burdens. Moreover, the act of communal prayer often involves elements of chanting, singing,
or recitation, which can have a soothing effect on individuals' mental and emotional states, promoting a
sense of calm and tranquility.

In conclusion, communal prayer promotes the well-being of a community by fostering unity,


social cohesion, and a supportive environment. It provides a space for collective reflection and
introspection, offering individuals a means to alleviate stress, find solace, and cultivate a sense of inner
peace. Through the practice of communal prayer, community members can develop stronger bonds,
enhance their emotional well-being, and experience a greater sense of belonging within their community.

Journal #3 (Sambuhay): Celebrating Eucharist as the Summit of your Service.

“Sambuhay” is the celebration of compassionate service with the community. This celebration finds its
fulfillment in the Holy Eucharist as the summit of all Christian worship. As a CICM-Marian in your chosen field,
may the celebration of the Eucharist be the source and center of your life. Writing your reflection may pose
you the challenge today to be like the bread and wine being blessed, broken and shared for others.

1. As Marian, do you celebrate the Eucharist with full, active, and conscious and fruitful participation?
How?

As a Marian student at Saint Mary's University, I embrace the opportunity to celebrate the
Eucharist with full, active, conscious, and fruitful participation. To achieve this, I approach the sacrament
with a sense of reverence and preparation. Prior to attending Mass, I take time for reflection and self-
examination, seeking to understand the profound meaning of the Eucharist in my life. By doing so, I am
able to bring a focused and open heart to the celebration.

During Mass, I actively engage in the prayers, hymns, and responses, recognizing their
significance as integral components of communal worship. I listen attentively to the readings and
homily, striving to grasp their message and how it can be applied to my own spiritual journey. As I
approach the altar to receive the Eucharist, I do so with profound gratitude, acknowledging the Real
Presence of Christ. This encounter fills me with awe and a deep sense of appreciation, motivating me to
carry the graces received into my everyday life as I strive to live out the teachings of Christ through acts
of love, compassion, and service to others. In summary, as a Marian student at Saint Mary's University, I
approach the celebration of the Eucharist with reverence and preparation, actively participating in the
prayers and liturgy. I embrace the opportunity to encounter the Real Presence of Christ and carry the
graces received into my daily life, living out my faith through acts of love and service.
2. Are you a good listener especially to those who are voiceless in the society? In what way do you make
those voices heard?

As a Marian student at Saint Mary's University, I prioritize being a good listener, particularly to
those who are voiceless in society. I actively engage with marginalized individuals and communities,
attentively listening to their stories, experiences, and perspectives. By understanding their unique
challenges and the systemic barriers they face, I can empathize with their struggles and advocate for
their needs. I participate in initiatives that promote social awareness and change, contributing to
discussions, workshops, and awareness campaigns focused on addressing inequality and discrimination.
Additionally, I utilize my architectural skills to create inclusive spaces that accommodate the needs of all
individuals, providing a platform for marginalized voices to be acknowledged and incorporated.

In summary, as a Marian student, I actively listen to those who are voiceless in society. I engage
with marginalized communities, participate in initiatives promoting social awareness, and use my
architectural skills to create inclusive spaces. Through these efforts, I strive to amplify the voices of the
unheard and work towards a more equitable and inclusive society.

3. In what concrete ways can you manifest your generosity to share whatever you have to the last, the
least, and the lost?

I believe in manifesting generosity towards the last, the least, and the lost through concrete
actions. One way I can do this is by actively engaging in volunteer work and community service. By
dedicating my time and skills to organizations that support marginalized individuals and communities, I can
make a direct impact on their lives. Additionally, I can participate in fundraising activities and donate
resources to charitable organizations, providing essential items and financial assistance to those in need. By
advocating for social justice, practicing acts of kindness and compassion, and using my voice to raise
awareness, I can contribute to creating a more equitable and inclusive society where everyone has equal
opportunities and support.

In summary, as a Marian student, I can demonstrate generosity towards the last, the least, and the
lost by actively volunteering, donating resources, advocating for social justice, and practicing kindness and
compassion. These concrete actions allow me to make a meaningful difference in the lives of marginalized
individuals and contribute to a more inclusive and supportive community.

4. As Marian, in what way/s are you ready to be blessed, broken and shared for others?

As a Marian, I am ready to embrace the call to be blessed, broken, and shared for others in various
ways. Firstly, I am willing to be blessed by opening myself to receive God's grace and guidance. Through
prayer, reflection, and participation in the sacraments, I seek spiritual nourishment and strength. By allowing
myself to be blessed, I can grow in faith, wisdom, and compassion, which enables me to better serve and
support others. Secondly, I am prepared to be broken for the sake of others. This means being willing to let
go of my own comfort, pride, and selfishness. I understand that true love often requires sacrifice, and I am
ready to humbly embrace the challenges and difficulties that may arise in order to be of service to those in
need.

Lastly, I am committed to being shared for the benefit of others. This means actively engaging in
acts of kindness, generosity, and solidarity. I strive to share my talents, skills, and resources to uplift and
empower those who are marginalized or struggling. By reaching out, advocating for justice, and actively
supporting initiatives that promote the common good, I can contribute to building a more compassionate
and inclusive society. In summary, as a Marian, I am ready to be blessed by God's grace, broken through self-
sacrifice, and shared for the betterment of others. Through openness, humility, and active engagement, I
strive to embody the values of compassion, service, and love in order to make a positive difference in the
lives of those around me.

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