Christmas Easter

Christmas,
Easter,
and Halloween
– Where Did They Come From?
Vance Ferrell
Harvestime Books
HB–1332
Christmas, Easter, and Halloween
Where Did They Come From?
by Vance Ferrell
Published by Harvestime Books
Altamont, TN 37301 USA
Printed in the United States of America
Cover and Text Copyright © 2003
How thankful we can be for Jesus Christ,

what He has done for us—and is doing right now.
This book does not question the reality of our
Lord and Saviour, the great work of redemption,
or His soon coming in the clouds of heaven to
redeem His people.
We do not question the truth of Christ’s birth,
but we would like to know where “Christmas”
came from? And why is it celebrated on Decem-
ber 25? Who is “Santa Claus” and how did he
get into Christmas?
We value the resurrection of Christ from the
grave, but we would like to know the origin of
“Easter,” and why it is celebrated with bunny
rabbits and colored eggs.
Then there is Halloween. Where did it come
from? Why is it connected with witches,
misshappen creatures, fires, and skeletons?
Additional copies: For additional copies of this book at remarkably low

prices in boxful quantities, write to Harvestime Books, Altamont, TN 37301.
When you write, ask for a copy of our “Missionary Book Order Sheet”; this
contains low-cost boxful prices of this book and others, such as Great
Controversy, Ministry of Healing, Bible Readings, etc.
3
Contents
Where Did Christmas Come From? 4
Historians Tell Us More

about Christmas 17
Where Did Easter Come From? 44
Additional Historical Facts

about Easter 51
Where Did Halloween Come From? 64
Additional Facts about Halloween 74
How to Come to Christ and

Stay Close to Him 87
Entering a Deeper Walk with God 101
Source Index 124

4
Where Did Christmas

Come From?
Yes, where did Christmas come from? It did not
begin at the birth of Christ; it began earlier! The De-
cember 25 celebration had nothing to do with His
birth. It is an interesting story; one I think you will be
interested in.
WHEN WAS JESUS BORN?—It is well-know among
Biblical scholars that Jesus was not born in Decem-
ber, because the shepherds were never out in the fields
with their sheep at that time.
“There were in the same country shepherds abiding
in the field, keeping watch over their flock by night.”—
Luke 2:8.
Shepherds always brought their sheep in from the
mountainsides and field and corralled them not later
than October 15, to protect them from the cold, rainy
season that followed. (Also read Songs 2:11 and Ezra
10:9, 13.)
“It was an ancient custom among Jews of those days
to send out their sheep to the fields and deserts about
the Passover [early spring], and bring them home at
commencement of the first rain. During the time they
were out, the shepherds watched them night and day.
As . . the first rain began early in the month of March,
which answers to part of our October, we find that the
sheep were kept out in the open country during the
whole summer.
“And, as these shepherds had not yet brought home

their flocks [when Christ was born in Bethlehem], it
is a presumptive argument that October had not yet
commenced, and that, consequently, our Lord was not
born on the 25th of December, when no flocks were
out in the fields; nor could He have been born later
than September, as the flocks were still in the fields
by night. On this very ground the nativity in December
should be given up. The feeding of the flocks by night
in the fields is a chronological fact . . See the quota-
tions from the Talmudists in Lightfoot.”—Adam
Clarke, Commentary, Vol. 5, 370.
The census of Caesar Augustus is mentioned in Luke
2:1-2, but historians are not certain when it was issued.
But it is improbable that he would call for the citizens of
the Roman Empire to return to their native homes, to be
enrolled in the census in the middle of winter. Even his
own armies avoided marching during the hazards of win-
ter weather.
Many authorities believe that Christ was born in
the spring of the year; but, in the wisdom of God, the
date of Christ’s birth has been hidden from us.
Why, then, does all the world celebrate the birth
of Christ—not merely in December—but on a certain
day in December?
We need to know (1) What is “Christmas?” (2)
How did Christmas get into the Christian church?
and (3) Why did it enter back in those early days?
Here are answers to these questions:
WHAT IS “CHRISTMAS?”—The word, “Christmas,”
means “Mass of Christ” or, as it came to be shortened, “Christ-
Mass.” It came to the modern world from the Roman
Catholic Church. Unfortunately, they did not get it from
the Bible, but from paganism. Read this:
“Christmas was not among the earliest festivals of
6 Christmas, Easter, and Halloween
the Church . . The first evidence of the feast is from

Egypt. Pagan customs centering around the January
calends [the pagan calendar] gravitated to Christ-
mas.”—Catholic Encyclopedia, 1911 ed., “Christmas.”
Origen, an early Christian writer, said this about
celebrating birthdays in the Bible:
“In the Scriptures, no one is recorded to have kept
the feast or held a great banquet on his [Christ’s] birth-
day. It is only sinners [like Pharaoh or Herod] who
make great rejoicings over the day in which they were
born into this world.”—Origen, quoted in Catholic En-
cyclopedia, 11th ed., “Natal Day.”
HOW DID CHRISTMAS GET INTO THE CHRIS-
TIAN CHURCH?—In one brief paragraph, the New
Schaff-Herzog Encyclopedia of Religious Knowledge
tells us how the December 25 holiday entered the
Christian church:
“How much the date of the festival depended upon
the pagan Brumalia [The December 25 celebration],
following the Saturnalia [an eight-day December 17-
24 festival preceding it], and celebrating the shortest
day of the year and the ‘new sun’ . . cannot be accu-
rately determined. The pagan Saturnalia and Brumalia
were too deeply entrenched in popular custom to be
set aside by Christian influence . . The pagan festival
with its riot and merrymaking was so popular that
Christians were glad of an excuse to continue its cel-
ebration with little change in spirit and in manner.
Christian preachers of the West and the Near East
protested against the unseemly frivolity with which
Christ’s birthday was celebrated, while Christians of
Mesopotamia accused their Western brethren of idola-
try and sun worship for adopting as Christian this
pagan festival.”—New Schaff-Herzog Encyclopedia of
Religious Knowledge, “Christmas.”
Church leaders adopted a pagan holiday, in spite of
the protests of some godly local pastors. It was consid-

ered idolatry to do this, since it was nothing more than
a heathen day of worship. In addition, the day for this
worship had been selected in honor of Mithra, the
sun god. December 25 was dedicated to the keeping
of his birthday. Therefore sincere Christians consid-
ered it to be a form of sun worship. The sun had
reached its lowest angle in the sky on December 21
(the winter solstice), and the 25th was the first ob-
servable day in which it began rising in the noon sky.
So December 25 had, for centuries, been celebrated
as the “birth of the sun god.”
But, back in those earlier centuries, earnest be-
lievers recognized that Christians dare not accept pa-
gan practices or pagan holidays. These heathen cus-
toms are not found in the Bible as being used by Chris-
tians, so they ought to be shunned by conscientious
Christians.
The Roman world was essentially pagan. Many con-
verts to Christianity had come to enjoy those festivities
and did not want to forsake them after baptism into the
Christian church.
But when half-converted church members rose to
positions of leadership in the Church, they made policy
changes in agreement with contemporary heathen cus-
toms. And that is how we got Christmas.
“A feast was established in memory of this event
[Christ’s birth] in the fourth century. In the fifth cen-
tury the Western Church ordered it to be celebrated
forever on the day of the old Roman feast of the birth
of Sol [the Latin word for ‘sun’], as no certain knowl-
edge of the day of Christ’s birth existed.”—Encyclope-
dia Americana (1944 edition), “Christmas.”
If the Bible contained no certain knowledge of when
Christ was born, then we should not try to select a defi-
nite day on which to worship Him. Instead, we should

remain with the only weekly worship day God ever
gave us, the seventh-day Sabbath (Genesis 2:1-3, Exo-
dus 20:8-11).
The above quotation spoke about a pagan feast back
then, in honor of the yearly birth of Sol. That word means
“sun” in Latin and was another name for Mithra, the
sun god. A strong controversy arose in the Christian
church over this apostasy by Western church leaders:
“Certain Latins, as early as [A.D.] 354, may have
transferred the birthday from January 6th to Decem-
ber 25, which was then a Mithraic feast . . or birthday
of the unconquered sun . . The Syrians and Arme-
nians accused the Romans of sun worship and idola-
try.”—Encyclopedia Britannica, 1946 ed.
It was clearly understood by the faithful Christians
that this pagan holiday should not be adopted as the
memorial day of the birth of Christ.
HOW DID MITHRA WORSHIP BRING THESE
THINGS INTO THE CHRISTIAN CHURCH?—In order
to understand how and why Christmas came into the
Christian church back in those early centuries, we need
to understand the tremendous influence of pagan
Mithraism in the first few centuries after the time of
Christ—and how Christian leaders decided to adopt
the customs of paganism in order to win the battle
against it.
The following information is vital and comes
from an earlier study by the present writer:
THE PLANETARY WEEK—The various days of the
week were, in ancient times, called the first day, sec-
ond day, etc.; for these were their Biblical names. But
about the time of Christ they were given new names. The
non-Christians began calling them the Day of the Sun,
the Day of the Moon, etc., in honor of different heav-

enly bodies. This was known by the pagans as the
“planetary week.”
Each day was ruled over by a different god; but the
most important of all gods was given the rule of the first
day of the week, with the idea in mind that the first is
always more important than that which follows it. The
most important of all the heathen gods was given the
rule over the first of the seven days. It was his day, the
day of the Sun. And Mithra, the Sun god was wor-
shiped each week on his day, the Sun day.
Now, although these names for the days of the week
were new, the day devoted to the Sun god was not new.
The worship of the sun arose from a devotion to that
most powerful of natural objects. It was one of the most
ancient forms of worship and is represented by solar-
disk images found on nearly every continent of our world.
“Sun worship was the earliest idolatry.”—A.R.
Fausset, Bible Dictionary, page 666.
The Arabians appear to have worshiped it directly
without using any statue or symbol (Job 31:26-27).
Abraham was called out of all this when he went to the
promised land. Ra was the Sun god of Egypt; and On
(Heliopolis, which means “city of the sun” in Greek)
was the center of Egyptian Sun worship (see the He-
brew of Jer 43:13).
Entering Canaan under Joshua, the Hebrews again
encountered Sun worship. Baal of the Phoenicians,
Molech or Milcom of the Ammonites, Hadad of the Syr-
ians, and later the Persian Mitras or Mithra.
Shemesh was an especially important Sun god in
the Middle East. Later, in Egypt, Aton was the name of
the god of the Sun Disk. The temple at Baalbek was
dedicated to Sun worship.
By associating with Sun worshipers, the Israelites
frequently practiced it themselves (Lev 26:30, Isa 17:8).

King Manasseh practiced direct Sun worship (2 Kgs 21:3,
5). Josiah destroyed the chariots that were dedicated to
the Sun and worship processions (2 Kgs 23:5, 11-12).
Sun altars and incense were burned on the housetops
for the sun (Zeph 1:5). And Ezekiel beheld the “greatest
abomination”: direct Sun worship at the entry way to
the temple of the true God. This was done by facing east-
ward to the rising sun (Eze 8:16-17).
MITHRA AND THE DAY OF THE SUN—All during
those earlier centuries, there was no particular day that
was used for heathen worship of the Sun god. But then,
about the time of Christ, or a little before, the various
days of the week were dedicated to specific pagan celes-
tial gods—dies Solis—the day of the Sun, dies Lunae—
the day of the Moon, and so on.
The sacred day of the Jews and Christians was
the memorial of Creation—the true Sabbath—the sev-
enth-day—the only weekly Sabbath given in the Bible.
But, in marked contrast, the sacred day of paganism
was the memorial of the Sun god—the first day of the
week. His day was called “the Venerable Day of the
Sun.”
Sundaykeeping never occurred in the Old or New
Testaments, nor was it commanded. In the time of
Christ and the Apostles, the official religion of the Ro-
man government did not have a sacred day, but gradu-
ally Sundaykeeping began to become common among the
non-Christian people of the empire.
The planetary week, each day named after a differ-
ent planet in the sky, played a very important part in the
worship of the sun. By the time of Christ, Sun worship
was most powerfully represented in Mithraism. Now,
Mithra (also called Mithras) was originally an ancient
god of Iran, and for centuries had been worshiped as the
god of strength and war by the descendants of the Per-

sians. But, by the first century A.D., Mithra had been
transformed, oddly enough, into the leading Sun
god—and foremost pagan god of any kind—through-
out the Western civilized world. The Romans often
called him by a new name, Sol Invictus, “the Invincible
Sun.”
During the early centuries of the Christian Era,
Mithra was the greatest pagan rival of Christianity.
And this was not without a carefully developed plan; for
Satan had arranged that Mithraism would closely ap-
proximate, in several ways, the only true religion in
the world—Christianity. It had such similar features
as a dying-rising Saviour, a special religious supper, a
special holy day out of the weekly seven—the Sun Day,
and baptism of converts to the faith by having blood
from a slaughtered bull sprinkled upon them. It coun-
terfeited the religion of the true God more cleverly than
any other religion up to that time in history.
Gradually, large numbers of non-Christians began
observing Sunday as a holy day in honor of Mithra. He
was especially adored by the Roman soldiers; for his
worship included athletic feats of skill and “war-like man-
liness.”
Gradually, the worship of the Invincible Sun became
even more popular and widespread among the Roman
Empire. Then, about 200 years after the last book of the
Bible had been penned, Emperor Aurelian (A.D. 270-
275) whose mother was a priestess of the Sun, made
this solar cult the official religion of the empire. His bi-
ographer, Flavius Vopiscus, says that the priests of the
Temple of the Sun at Rome were called pontiffs. They
were priests of their dying-rising Saviour, Mithra, and
vicegerents in religious matters next to him.
According to historical records, by this time (the
middle of the second century) worldly Christians in

Alexandria and Rome, in order to be better accepted
by their pagan neighbors, began keeping Sunday. “Lord
Mithra” was a favorite name given him by his pagan wor-
shipers; and they called his day “the Lord’s Day.”
The Christians in Alexandria and Rome, anxious
to also copycat this aspect of paganism, began calling
Sunday “the Lord’s Day,” claiming that Sunday was
the day mentioned in Revelation 1:10, even though it
was obvious that this verse said nothing about Sunday.
In reality, when he spoke of the “Lord’s day” in Rev-
elation 1:10, the Apostle John meant that he saw
Christ on the Bible Sabbath; for Christ had earlier
said that He was “Lord of the Sabbath” (Matt 12:8,
Mark 2:28). The terms, “Lord’s day” and “day of the
Lord,” were repeatedly used in the Bible in describing
the seventh-day Sabbath. It is the day unto the Lord (Ex
16:23, 25; 31:15; 35:2). It is the day of the Lord (Ex
20:10, Deut 5:14, Lev 23:3). It is the Lord’s holy day
(Isa 58:13). It is the day blessed and hallowed by the
Lord (Gen 2:3). God had called it “My holy day” (Isa
58:13).
Sun worship continued to be the official religion of
the empire until Constantine I defeated Licinius in 323,
after which it was replaced by Romanized Christianity.
In every historical incident that the present writer
can locate, the only Christian leaders advocating
Sundaykeeping prior to A.D. 400—were the Christian
philosophers at Alexandria and the Christian bishops
in the city of Rome.
Along about this time, a youngster was growing up
that was destined to powerfully affect the Christian world
for all time to come—a boy named Constantine.
CONSTANTINE AND A STATE CHURCH—On the
retirement of Emperor Diocletian in A.D. 305, it was an
uphill fight among several men for the coveted title of

Emperor. Fighting continued on and off, from 305 till
323. But out of it, Constantine emerged as the sole ruler
of the vast Roman Empire. The crucial battle occurred
just north of Rome in October of 312. Just afterward,
by the Edict of Milan, Constantine gave Christianity full
legal equality with every other religion in the empire. More
favors to the church soon followed.
Then, on March 7, 321, the first national Sunday
Law in history was decreed. This was the first “blue
law” to be issued by a civil government. Here is the text
of Constantine’s Sunday Law Decree:
“Let all judges and townspeople and occupations
of all trades rest on the Venerable Day of the Sun
[Sunday]; nevertheless, let those who are situated in
the rural districts freely and with full liberty attend to
the cultivation of the fields, because it frequently hap-
pens that no other day may be so fitting for ploughing
grains, of trenching vineyards, lest at the time the ad-
vantage of the moment granted by the provision of
heaven be lost. Given on the Nones [seventh] of March,
Crispus and Constantine being consuls, each of them,
for the second time.”—The Code of Justinian, Book
111, title 12, law 3.
Five additional Sunday Laws were to be issued by
Constantine, within a very few years, to strengthen
this, his basic one.
It is to be observed that Constantine’s Sunday Law
was just that—a Sunday Law—and nothing more. It was
a Sunday law that both Mithraists and compromising
Christians could easily accept. In that law, Christian-
ity is never mentioned. The day is called “the Vener-
able Day of the Sun” (venarabili die solis). This was
the mystical name for the Day of Mithra, the Sun
god. Both the heathen and the Christians well-knew this.
It is a historical fact that, when Constantine issued that
first imperial Sunday edict of 321, enforcing the obser-

vance of Sunday by the people of the Roman Empire—
he was still a worshiper of Sol Invictus, “the Invincible
Sun,” as well as being the Pontifix Maximus (supreme
pagan pontiff or priest) of Roman heathen worship as
the state religion.
Constantine intended that the law be a political
means of uniting all contending religions into one gi-
ant compromising conglomerate: the Christian
church. He believed that this would make the empire
stronger and better able to defend itself against the ma-
rauding northern tribes. But Christian leaders in Rome
saw it as a great victory for the authority of the Ro-
man Bishop (later given the title of “pope”) over all
other Christian congregations. And that is what hap-
pened.
CHURCH ENFORCEMENT—The Roman bishop had
encouraged Constantine to enact that law. Eusebius, bishop
of Caesarea (270-338), generally considered to be Con-
stantine’s outstanding flatterer in the church, made this
remarkable statement:
“All things whatsoever it was duty to do on the
[seventh day] Sabbath, these we [the church] have
transferred to the Lord’s day [Sunday].”—Commen-
tary on the Psalms, in Migne, Patrologia Graeca, Vol.
23, Col. 1171.
Commenting on this heaven-daring statement, one
historical writer made this comment:
“Not a single testimony of the Scriptures was pro-
duced in proof of the new doctrine. Eusebius himself
unwittingly acknowledges its falsity and points to
the real authors of change. ‘All things,’ he says,
‘whatever that it was duty to do on the Sabbath,
these we have transferred to the Lord’s day.’ But
the Sunday argument, groundless as it was, served to
embolden men in trampling upon the Sabbath of the

Lord. All who desired to be honored by the world
accepted the popular festival.”—Great Controversy,
574.
This was the beginning of something new and
ominous within the Christian church. Rome, itself, the
capital of the mammoth empire, was more licentious,
dissipated, and political than any other city. The Chris-
tian leaders in that city were more liberal and corrupt
than Christian leaders elsewhere. Gripped by a concern
to meet the world’s standard and dabble in the power
politics of the empire, the Roman bishop had Constantine
convene church councils so the apostasy could spread
outward to other Christian churches.
In A.D. 325, the Council of Nicaea met; at which
time the church leaders decreed that all must honor
the resurrection of Christ by keeping the pagan Eas-
ter festival, but only on a certain Sunday of each year.
Immediately, following this ruling, Constantine issued
an imperial order, commanding all Christians everywhere
to obey the decrees of that council. Church and State
had united; and, whenever in history this has hap-
pened, persecution of religious dissenters has eventu-
ally followed. Trouble was ahead for the people of God.
PERSECUTION BEGINS—From A.D. 350, onward,
the persecution of Christians by their fellow Christians
began.
In order to placate church and government authori-
ties, there were those who attempted to keep both days—
Sabbath as well as Sunday holy—thus endeavoring to
obey God as well as man; for religious persecution against
non-observance of Sunday was growing stronger.
For this reason, Sozomen, a church historian of that
time, told us this:
“[Many Christians] were assembling together on the
Sabbath as well as on the first day of the week, which

custom is never observed at Rome or at Alexandria.”—
Sozomen, quoted in Ecclesiastical History, book 7,
chapter 19; now in A Select Library of Nicene and
Post-Nicene Fathers, second series, Vol. 2 (Luke 16:13,
Acts 5:39).
Even at this late date, Rome and Alexandria con-
tinued to be the only bulwarks of strict Sundaykeeping.
The keeping of both days might seem a practical so-
lution, but it wasn’t. The seventh-day Sabbath was the
divinely ordained day for the worship of the Creator. God
had never changed it. The Sun day was a man-made in-
stitution of worship in honor of a pagan god. To obey
both was impossible (Matt. 6:24).
This was exactly the problem the three Hebrew wor-
thies faced at Dura (Read Daniel 3.) Those three men
were not, at that time, forbidden to worship the true
God. They need only bow down, that day, with others
in an appearance of worship to the false. But, of course,
to do so would show an acceptance of heathen wor-
ship.
And this they could not do. They would rather die
first. They would rather lose their lives than lose some-
thing that many in our day consider to be of little value—
the Sabbath of the Fourth Commandment given by
the God of Heaven Himself. Thus it was that Christ-
mas—the birthday of the Sun god—and Sunday sa-
credness both came into the Christian church; be-
cause early church leaders in Rome and Alexandria,
working with government leaders, wanted to unite
Christianity with Mithraism—by requiring Mithraic
practices in the worship of Christ.
Gradually, more and more Sabbathkeepers were
slain until, by the eleventh century, there were only a
few people left who kept the Bible Sabbath.
17
Historians Tell Us More

about Christmas
Historians, who have spent years studying this,
explain how Christmas got its date and where Santa
Claus, mistletoe, and other Christmas legends came
from.
(If this chapter is a little deep, skip over to the
next one, on page 44.)
DATE OF CHRIST’S BIRTH NOT KNOWN—“The
supposed anniversary of the birth of Jesus Christ, oc-
curring on Dec. 25: No sufficient data . . exists, for the
determination of the month or the day of the event . .
There is no historical evidence that our Lord’s birthday
was celebrated during the apostolic or early post-apos-
tolic times.
“The uncertainty that existed at the beginning of the
third century in the minds of Hippolytus and others—
Hippolytus earlier favored Jan. 2; Clement of Alexan-
dria (Strom., i. 21), “the 25th of Pachon” [May 20]; while
others, according to Clement, fixed upon Apr, 18 or 19
and Mar. 28—proves that no Christmas festival had been
established much before the middle of the century. Jan.
6 was earlier fixed upon as the date of the baptism or
spiritual birth of Christ, and the feast of Epiphany . .
was celebrated by the Basilidian Gnostics in the second
century . . and by Catholic Christians by about the be-
ginning of the fourth century.
“The earliest record of the recognition of Dec. 25 as

a church festival is in the Philocalian Calendar [although
copied in 354, represented Roman practice in 336].”—
Newman, A.H., “Christmas,” New Scaff-Herzog Ency-
clopedia of Religious Knowledge, Vol. 3, 47.
THEY WERE NOT CERTAIN WHAT DATE TO
SELECT—“Uncertainty about Jesus’ birthday in the
early third century is reflected in a disputed passage of
the presbyter Hippolytus, who was banished to Sarinia
by Maximinus in 235, and in an authentic statement of
Clement of Alexandria. While the former favored Janu-
ary second, the learned Clement of Alexandria enumer-
ates several dates given by the Alexandrian chrono-
graphers, notably the twenty-fifth of the Egyptian month,
Pachon (May twentieth), in the twenty-eighth year of
Augustus and the twenty-fourth or twenty-fifth of
Pharmuthi (April eighteenth or nineteenth) of the year
A.D. 1, although he favored May twentieth. This shows
that no Church festival, in honor of the day, was estab-
lished before the middle of the third century. Origen, at
that time in a sermon, denounced the idea of keeping
Jesus’ birthday like that of Pharaoh and said that only
sinners such as Herod were so honored. Arnobius later
similarly ridiculed giving birthdays to ‘gods.’ A Latin trea-
tise, De pascha computus (of ca. 243), placed Jesus’
birth on March twenty-first since that was the supposed
day on which God created the Sun (Gen 1:14-19), thus
typifying the ‘Sun of righteousness’ as Malachi 4:2 called
the expected Messiah. A century before, Polycarp, mar-
tyred in Smyrna in 155, gave the same date for the birth
and baptism placing it on a Wednesday because of the
creation of the Sun on that day.”—Walter Woodburn
Hyde, Paganism to Christianity in the Roman Empire,
249-250.
Historians Tell Us More about Christmas 19
INITIALLY DIFFERENT DATES FOR MEMORIAL

OF HIS BIRTH.—“The Oriental Christians kept the me-
morial of the Saviour’s birth and of his baptism, on one
and the same day, namely, the sixth day of January; and
this day they called Epiphany. But the Occidental Chris-
tians always consecrated the 25th day of December to
the memory of the Saviour’s birth. For, what is reported
of Julian I, the Roman bishop’s transferring the memo-
rial of Christ’s birth from the 6th day of January to the
25th of December, appears to me very questionable.”—
John Laurence von Mosheim, D.D. Institutes of Ecclesi-
astical History, book 2, cent. 4, part 2, chap. 4, sec. 5
(Vol. I, 372-373). London: Longman & Co., 1841.
WHEN CHRISTMAS WAS FIRST OBSERVED—
“The first footsteps we find of the observation of this
day are in the second century, about the time of the em-
peror Commodus.”—Charles Buck, A Theological Dic-
tionary, “Christmas,” Philadelphia: Crissy and Markley,
copyright 1851, 71.
CHRISTMAS NOT AN OFFICIALLY ACCEPTED
CHURCH DAY UNTIL THE FOURTH CENTURY.—“It
is now generally granted that the day of the nativity was
not observed as a feast in any part of the church, east or
west, till some time in the fourth century. If any day had
been earlier fixed upon as the Lord’s birthday, it was
not commemorated by any religious rites, nor is it men-
tioned by any writers.”—Samuel J. Andrews, The Life
of Our Lord Upon the Earth, New York: Charles
Scribner’s Sons, 1891, 17.
THE BIRTHDAY OF THE SUN WAS SELECTED—
“The early Christians, who attributed to Christ not only
the title (Kyrios) but also many other honors that the
pagans paid to their ‘divine’ emperors, naturally felt in-
clined to honor the birth of the Saviour. In most places
the commemoration of Christ’s birth was included in

the Feast of the Epiphany (Manifestations) on January
6, one of the oldest annual feasts.
“Soon after the end of the last great persecution,
about the year 330, the Church of Rome definitely as-
signed December 25 for the celebration of the birth of
Christ. For a while, many Eastern Churches continued
to keep other dates, but toward the end of the fourth
century the Roman custom became universal.
“No official reason has been handed down on eccle-
siastical documents for the choice of this date. Conse-
quently, various explanations have been given to justify
the celebration of the Lord’s nativity on this particular
day. Some early Fathers and writers claimed that De-
cember 25 was the actual date of Christ’s birth . .
“It was expressly stated in Rome that the actual date
of the Saviour’s birth was unknown and that different
traditions prevailed in different parts of the world.
“A second explanation was of theological-symbolic
character. Since the Bible calls the Messiah the ‘Sun of
righteousness’ (Malachi 4:2), it was argued that His
birth had to coincide with the beginning of a new solar
cycle, that is, He had to be born at the time of the winter
solstice . . This explanation, though attractive in itself,
depends on too many assumptions that cannot be proved
and lacks any basis of historical certitude.
“There remains then this explanation, which is the
most probable one, and held by most scholars in our
time: the choice of December 25 is influenced by the fact
that the Romans, from the time of Emperor Aurelian
(275), had celebrated the feast of the sun god (Sol
Invictus: the Unconquered Sun) on that day. December
25 was called the ‘Birthday of the Sun,’ and great pagan
religious celebrations of the Mithras cult were held all
through the empire. What was more natural than that
the Christians celebrate the birth of Him Who was the

‘Light of the World’ and the true ‘Sun of righteousness’
on this very day? The popes seem to have chosen Decem-
ber 25 precisely for the purpose of inspiring the people
to turn from the worship of a material sun to the adora-
tion of Christ the Lord. This thought is indicated in vari-
ous writings of contemporary authors.
“It has sometimes been said that the Nativity is only
a ‘Christianized pagan festival.’ However, the Christians
of those early centuries were keenly aware of the differ-
ence between the two festivals—one pagan and one Chris-
tian—on the same day. The coincidence in the date, even
if intended, does not make the two [p. 62] celebrations
identical. Some newly converted Christians who thought-
lessly retained external symbols of the sun worship on
Christmas Day were immediately and sternly reproved.”—
Francis X. Weiser, Handbook of Christian Feasts and
Customs (New York: Harcourt, Brace and World, Inc.,
1958), 60-62.
IT WAS THE BIRTHDAY OF THE SUN GOD—“One
of the dominant religious ideas of the second and third
centuries was the belief in the divinity of the Sun . .
“This divinity is of especial interest for our inquiry,
for his annual festival fell on the twenty-fifth of Decem-
ber and its relation to Christmas [p. 151] has been a
matter of protracted discussion. Obviously the season
of the winter solstice, when the strength of the sun be-
gins to increase, is appropriate for the celebration of the
festival of a sun-god. The day in a sense marks the birth
of a new sun. But the reason for its being chosen as the
day for the commemoration of Christ’s nativity is not so
evident.
“ . . The identity of date is more than a coincidence.
To be sure the Church did not merely appropriate the
festival of the popular sun-god. It was through a paral-
lelism between Christ and the sun that the twenty-fifth

of December came to be the date of the nativity . . [p.
153] Even Epiphanius, the fourth century metropolitan
of Cyprus, though giving the sixth of January as the date
of birth, connects the event with the solstice. Moreover,
the diversion of the significance of a popular pagan holi-
day was wholly in accord with the policy of the Church.
Of the actual celebration of a festival of the nativity, it
should be added, there is no satisfactory evidence ear-
lier than the fourth century. Its first observance in Rome
on December the twenty-fifth took place in 353 or 354
(Usener) or in 336 (Duchesne). In Constantinople it seems
to have been introduced in 377 or 378.”—Gordon J.
Laing, Survivals of Roman Religion (New York: Long-
mans, 1931), 150-153.
THE PAGAN WORSHIPERS OF MITHRA CEL-
EBRATED THE BIRTHDAY OF THE SUN ON DECEM-
BER 25—“Each day in the week, the planet to which the
day was sacred was invoked in a fixed spot in the crypt;
and Sunday, over which the Sun presided, was espe-
cially holy . .
“The rites which they [the Mithraists] practised of-
fered numerous analogies . . They also held Sunday sa-
cred, and celebrated the birth of the Sun [god] on the
25th of December.”—Franz Cumont, the Mysteries of
Mithra, Trans. by T.J. McCormack, 167, 191.
WORSHIPERS OF MITHRAS, THE SUN GOD,
WON BY MAKING DECEMBER 25 THE BIRTHDAY
OF CHRIST—“While Christianity won a comparatively
easy victory over the Graeco-Roman religion, it had a hard
struggle with the Mithras religion. The worshipers of
Mithras were won by taking over the birthday of Mithras,
December 25, as the birthday of Christ.”—H. Lamer,
“Mithras,” Worterbuch der Antike, 2nd ed.; Leipzig: A.
Kroner, 1933.
TWO MITHRAIC HOLY DAYS ADOPTED AS
CHRISTIAN HOLY DAYS—“Remains of the struggle are
found in two institutions adopted from its rival by Chris-
tianity in the fourth century, the two Mithraic sacred
days, December twenty-fifth, dies natalis solis [birthday
of the sun], as the birthday of Jesus, and Sunday “the
venerable day of the Sun,” as Constantine called it in his
edict of 321.”—Walter Woodburn Hyde, Paganism to
Christianity in the Roman Empire, 60.
CHRISTMAS FALLS ON THE SUN’S BIRTHDAY,
WHICH IS JUST AFTER DECEMBER 21, THE WIN-
TER SOLSTICE—“A very general observance required
that on the 25th of December the birth of the ‘new Sun’
should be celebrated, when after the winter solstice the
days began to lengthen and the ‘invincible’ star triumphed
again over darkness. It is certain that the date of this
Natalis Invicti was selected by the Church as the com-
memoration of the Nativity of Jesus, which was previ-
ously confused with the Epiphany. In appointing this
day, universally marked by pious rejoicings, which were
as far as possible retained,—for instance the old chariot
races were preserved,—the ecclesiastical authorities
purified in some degree the customs which they could
not abolish. This substitution, which took place at Rome
probably between 354 and 360, was adopted through-
out the Empire, and that is why we still celebrate Christ-
mas on the 25th of December.
“The pre-eminence assigned to the dies Solis also
certainly [p. 90] contributed to the general recognition of
Sunday as a holiday. This is connected with a more im-
portant fact, namely, the adoption of the week by all
European nations.”—Franz Cumont, Astrology and
Religion Among the Greeks and Romans (reprint; New
York: Dover Publications, Inc., 1960), 89-90.

SUMMARY OF PAGAN ORIGIN OF CHRISTMAS—
“It is admitted by the most learned and candid writers
of all parties, that the day of our Lord’s birth cannot be
determined; and that, within the Christian church, no
such festival as Christmas was ever heard of till the third
century. Not till the fourth century was far advanced did
it gain much observance. How, then, did the Romanish
Church fix on December the 25th as Christmas Day?
Why, thus? Long before the fourth century, and long be-
fore the Christian era itself, a festival was celebrated
among the heathen at that precise time of the year, in
honor of the birth of the son of the Babylonian queen of
heaven; and it may fairly be presumed that, in order to
conciliate the heathen and to swell the number of the
nominal adherents of Christianity, the same festival was
adopted by the Roman Church, giving it only the name of
Christ.
“This tendency on the part of Christians to meet
paganism halfway was very early developed; and we find
Tertullian, even in his day, about the year 230, bitterly
lamenting the inconsistency of the disciples of Christ in
this respect, and contrasting it with the strict fidelity of
the pagans to their own superstition . . Upright men
strove to stem the tide, but in spite of all their efforts,
the apostasy went on, till the church, with the exception
of a small remnant, was submerged under pagan super-
stition.
“That Christmas was originally a pagan festival, is
beyond all doubt. The time of the year, and the ceremo-
nies with which it is still celebrated, prove its origin. In
Egypt, the son of Isis, the Egyptian title for the queen of
heaven, was born at this very time, ‘about the time of the
winter solstice.’ The very name by which Christmas is
popularly known among ourselves—Yule day—proves at
once its pagan and Babylonian origin. ‘Yule’ is the Chaldee

name for an ‘infant’ or ‘little child’; and, as the 25th day
of December was called by our pagan Anglo-Saxon an-
cestors, ‘Yule day,’ or the ‘Child’s day,’ and the night that
preceded it, ‘Mother night,’ long before they came in con-
tact with Christianity, that sufficiently proves its real
character. Far and wide, in the realms of paganism, was
this birthday observed.
“This festival has been commonly believed to have
had only an astronomical character, referring simply to
the completion of the sun’s yearly course and the com-
mencement of a new cycle. But there is indubitable evi-
dence that the festival in question had a much higher
reference than this—that it commemorated not merely
the figurative birthday of the sun in renewal of its course,
but the birthday of the grand Deliverer.
“Among the Sabeans of Arabia, who regarded the
moon, and not the sun, as the visible symbol of the fa-
vorite object of their idolatry, the same period was ob-
served as the birth festival. Thus we read in Stanley’s
‘Sabean Philosophy’: ‘On the 24th of the tenth month,’
that is December, according to our reckoning, ‘the Ara-
bians celebrated the birthday of the Lord—that is, the
moon.’ The Lord Moon was the great object of Arabian
worship, and that Lord Moon, according to them, was
born on the 24th of December, which clearly shows that
the birth which they celebrated had no necessary con-
nection with the course of the sun.
“It is worthy of special note, too, that if Christmas
day among the ancient Saxons of this land was observed
to celebrate the birth of any lord of the host of heaven,
the case must have been precisely the same here as it
was in Arabia. The Saxons, as is well-known, regarded
the sun as a female divinity, and the moon as a male. It
must have been the birthday of the Lord Moon, there-
fore, and not of the sun, that was celebrated by them on

the 25th of December, even as the birthday of the same
Lord Moon was observed by the Arabians on the 24th
of December.”—The Two Babylons, Alexander Hislop,
7th edition, 92-94.
PAGAN PARALLELS TO THE SUN GOD BIRTH
DATE—“Babylonian influence becomes particularly
prominent in the great Nabataean kingdom whose prin-
cipal capitals were Petra [p. 16] and Damascus, and
whose history can be traced from their first mention by
Ashurbanipal in the middle of the seventh century B.C.,
to their absorption into the Roman Empire in A. D. 106.
They were a North Arabic race who used the Aramaic
script, and their principal male deity is Dusura, ren-
dered into Greek as Doundares, and identified by the
Greeks with Dionysus. The name means ‘he of Shara’
(dhu Sara), i.e., ‘he of the mountain range esh-shara,’
at Petra, and he is a Sun-god according to Strabo.
Epiphanius, bishop of Salamis in Cyprus, writing in the
fourth century, preserves the only illuminating informa-
tion about the mythology of this great cult of the
Nabataeans. As he was born and educated in Palestine,
and served in a monastic order there, his statement must
be taken authoritatively. He says that the Nabataeans
praised the virgin whose Arabic name is Chaabou. In
Nabataean the Arabic nominative ending in u is regu-
larly preserved in proper names, and Epiphanius un-
doubtedly heard the word ka’bu, ‘square stone,’ symbol
in Nabataean religion for both Dusares and the great
Mother-goddess, Allat of the Nabataeans. An Arabic
writer says that a four-sided stone was worshipped as
Allat, who in a Nabataean inscription was called ‘Mother
of the gods’ . . Epiphanius states that Dusares was the
offspring of the virgin Chaabou and only son of the ‘lord’
(Ka’bu). The Panegyrarchs of Nabataean cities came to
Petra to assist in the festival of his birth, which was

celebrated on the twenty-fifth of December.
“Worship of a dying god, son of the Earth-mother,
was the principal cult of this North Arabian people dur-
ing the period immediately before and after the life of
Jesus of Nazareth in Palestine. The title of the Mother-
goddess, Allat, is ‘Mother of the gods’ here, and a trans-
lation of the title of the great Mother-goddess of
Babylonia, belet ilani, ‘queen of the gods,’ whose title in
Sumerian is also ‘goddess Mother.’ Dusares and Allat of
the Nabataeans are an Arabian reflex of the great
Babylonian myth of Tammuz and Ishtar; and if the god
is identified with Dionysus, the original character com-
mon to both is that of a Sun-god and patron of fertility.
Strabe describes the Nabataeans as a particularly ab-
stemious people; the Greeks and Romans called Dusares
the Arabian Dionysus or Bacchus; and a statue of him
found in the Hauran portrays him as a deity of the vine.
The cornucopia and patera are also characteristic of
Dusares on coins of Nabataean cities as an Arabian.
Bacchus Dusares is a Greek and Roman deity. The cel-
ebration of his birth in December at Petra and the north-
ern cities of Bostra and Adraa in the Hauran with games
and festivities is a replica of the spring festivities at
Babylon, when the death, burial, and resurrection of
Marduk were celebrated with weeping, which was ex-
changed for rejoicing. The meaning of the actia dusaria
at Petra may be inferred from the similar festival at Al-
exandria in Egypt, there called after an unexplained Egyp-
tian word Kikellia, or in Greek the Cronia, which also
occurred by night on the twenty-fifth of December. In this
festival an image of a babe was taken from the temple
sanctuary and greeted with loud acclamation by the wor-
shippers, saying, ‘the Virgin has begotten.’ On the night
of the fifth of December, a festival occurred before the
image of Core; it ended with bringing forth from beneath

the earth the image of Aion, which was carried seven
times around the inner sanctuary of Core’s temple. The
image was then returned to its place below the surface
of the earth. Epiphanius, in whose writing this Egyptian
cult is described, identifies the virgin mother of this myth
with the Greek underworld goddess Core, as he does the
virgin mother of Dusares, Chaabou of the Nabataeans.
There is a wide syncretism here in this Arabic religion,
composed of Babylonian, Greek, and Egyptian elements;
and beyond all doubt the Nabataeans possessed an elabo-
rate cult of Tammuz and Ishtar, of Osiris and Isis, of
Dionysus and Basilinna, the equivalent of Proserpine-
Core, in which this deity was represented as a youth,
son of the Mother-goddess, who was reborn yearly in
midwinter and who died in the summer.
“ ‘The Mother-goddess of the Nabataeans, Allat, iden-
tified with Core by the Greeks, is essentially the North
Semitic Astarte, and the Babylonian Ishtar.’ ”—Stephen
H. Langdon, “Semitic Mythology,” in Vol. 5 of The My-
thology of All Races. Boston: Archaeological Institute
of America, Marshall Jones Company, 1931, 15-19.
HEATHEN ORIGIN OF CHRISTMAS—“The cel-
ebration of Christmas was not introduced in the church
till after the middle of the fourth century. It originated in
Rome, and was probably a Christian transformation of
regeneration of a series of kindred heathen festivals, the
Saturnalia, Sigillaria, Juvenalia, and Brumalia, which
were celebrated in the month of December in commemo-
ration of the golden age of universal freedom and equal-
ity, and in honor of the unconquered sun, and which
were great holidays, especially for slaves and children.
(See my [J.P. Lange’s] Church History, N.Y., Vol. ii, 395
ff.) In the primitive church there was no agreement as to
the time of Christ’s birth. In the East the 6th of January
was observed as the day of his baptism and birth. In the

third century, as Clement of Alexandria relates, some
regarded the 20th of May, others the 20th of April, as
the birthday of our Saviour. Among modern chronolo-
gists and biographers of Jesus there are still greater
differences of opinion; and every month, even June and
July (when the fields are parched from want of rain),
has been named as the time when the great event took
place. Lightfoot assigns the nativity to September;
Lardner and Newcome to October; Wieseler to February;
Paulus to March; Greswell and Alford to the 5th of April,
just after the spring rains, when there is an abundance
of pasture. Luchtenstein places it in July or December,
Strong in August; Robinson in autumn, Clinton in spring;
Andrews between the middle of December, 749, to the
middle of January, A.D. 750. On the other hand, Ro-
man Catholic historians and biographers of Jesus, as
Sepp, Friedlieb, Bucher, Patritius, also some Protestant
writers, defend the popular tradition, of the 25th of De-
cember.”—John Peter Lange, D.D., A Commentary on
the Holy Scriptures, “Luke 2:36.” New York: Charles
Scribner & Co., 1870.
CHRISTMAS WAS ORIGINALLY THE ROMAN
FEAST OF SATURNALIA—“The festival of Saturn fell
on December 17, but its popular celebration lasted for
seven days. It began as a country festival in the time
when agriculture was one of the chief activities of the
Romans. But soon it produced licentiousness and gam-
bling. During these seven days city officials condoned
conduct that they would not have tolerated at any other
season. One feature of the occasion was the license al-
lowed to slaves, who were permitted to treat their mas-
ters as if they were their social equals. Frequently in-
deed masters and slaves changed places and the latter
were waited on by the former. Another feature of the cel-
ebration was the exchange of gifts, such as candles (cerei)

which are supposed to have symbolized the increasing
power of the sunlight after the winter solstice, and little
puppets of paste or earthenware (sigillaria), the exact
significance of which is obscure. It was a season of hilar-
ity and goodwill . .
“The extremists who have said that Christmas was
intended to replace the Saturnalia have vastly overstated
the case. Nor is it of any importance that Epiphanius,
the bishop of Salamis in Cyprus in the fourth century,
places the Saturnalia on the twenty-fifth of December.
This is not the only error in the list of dates in which it
occurs. Without doubt, however, many of the customs of
the Saturnalia were transferred to Christmas. Although
the dates did not exactly coincide, for the Saturnalia
proper fell on the seventeenth of December, the time of
year was practically the same, and it has already been
pointed out how frequently festivals of the merrymaking
type occur among various peoples at this season. Fowler,
mentioning the goodwill that so generally characterizes
these celebrations, raises the question whether this was
one of the reasons why Christmas was put at the winter
solstice. Possibly, as has also been suggested, the post-
ponement of the festivities from the date of the Saturnalia
to Christmas week was in part at least caused by the
institution of the Advent fast covering the period of the
four Sundays before Christmas.
“Certainly many of the customs of the Christmas
season go back to the Roman festival. In it lies the origin
of the excessive eating and drinking, the plethora of
sweets, the playing of games, and the exchange of gifts.
Nor can we fail to connect our custom of burning candles
with the candles (cerei) that were so conspicuously a
part of the Saturnalia. Moreover, our Christmas holi-
days, like the Roman festival, are approximately a week
..
“In mediaeval times there were still other survivals,
and the king of the Saturnalia is obviously the prototype
not only of the Abbot of Unreason who at one time pre-
sided over the Christmas revels in Scotland, but also of
the Lord of Misrule in England and the Abbe de Liesse
in Lille. This mock dignitary had other titles . .
“We hear also of the Boy-Bishop (Episcopus
Puerorum), whose authority lasted from St. Nicholas’
day (December 6) till Childermas (December 28) and
whose tradition (as well as that of the Bishop of Unrea-
son) still survives to a certain extent on Santa Claus.
Apparently the compromise bade by the Church in adapt-
ing the customs of the Saturnalia to Christian practice
had little or no effect on checking the license of the festi-
val. This continued through the whole Christmas festi-
val and sometimes lasted till the day of Epiphany (Janu-
ary 6). We find many criticisms by churchmen or coun-
cils. In England Henry VIII issued a proclamation in
1542, abolishing the revels, but Mary restored them in
1554.”—Gordon J. Laing, Survivals of Roman Religion
(New York: Longmans, 1931), 58, 62-65.
CHRISTMAS DOWN THROUGH THE CENTU-
RIES—“The great church adopted Christmas much later
than Epiphany; and before the fifth century there was no
general consensus of opinion as to when it should come
on the calendar, whether on the 6th of January, of the
25th of March, or the 25th of December.
“The earliest identification of the 25th of December
with the birthday of Christ is in a passage, otherwise
unknown and probably spurious, of Theophilus of
Antioch (A.D. 171-183), preserved in Latin by the
Magdeburg Centuriators (i. 3, 118), to the effect that
the Gauls contended that as they celebrated the birth of
the Lord on the 25th of December, whatever day of the
week it might be, so they ought to celebrate the Pascha

on the 25th of March when the resurrection befell.
“The next mention of the 25th of December is in
Hippolytus’ (c. 202) commentary on Daniel 4:23. Jesus,
he says, was born at Bethlehem on the 25th of Decem-
ber, a Wednesday, in the forty-second year of Augustus.
This passage also is almost certainly interpolated. In
any case he mentions no feast, nor was such a feast
congruous with the orthodox ideas of that age. As late
as 245, Origen, in his eighth homily on Leviticus, repu-
diates as sinful the very idea of keeping the birthday of
Christ ‘as if he were a king Pharaoh.’ The first certain
mention of December 25 is in a Latin chronographer of
A.D. 354, first published entire by Mommsen. It runs
thus in English: ‘Year 1 after Christ, in the consulate of
Caesar and Paulus, the Lord Jesus Christ was born on
the 25th of December, a Friday and 15th day of the new
moon.’ Here again no festival celebration of the day is
attested.
“There were, however, many speculations in the sec-
ond century about the date of Christ’s birth. Clement of
Alexandria, toward its close, mentions several such, and
condemns them as superstitions. Some chronologists,
he says, alleged the birth to have occurred in the twenty-
eighth year of Augustus, on the 25th of Pachon, the Egyp-
tian month, i.e., the 20th of May. These were probably
the Basilidian Gnostics. Others set it on the 24th or
25th of Pharmuthi, i.e., the 19th or 20th of April. Clem-
ent himself sets it on the 17th of November, 3 B.C. The
author of a Latin tract, called the De Pascha computus,
written in Africa in 243, sets it by private revelation, ab
ispo deo inspirsti, on the 28th of March. He argues that
the world was created perfect, flowers in bloom, and
trees in leaf, therefore in spring; also at the equinox,
and when the moon just created was full. Now the moon
and sun were created on a Wednesday. The 28th of March

suits all these considerations. Christ, therefore, being
the Sun of Righteousness, was born on the 28th of
March. The same symbolic reasoning led Polycarp (be-
fore 160) to set his birth on Sunday, when the world’s
creation began, but his baptism on Wednesday, for it
was the analogue of the sun’s creation. On such grounds
certain Latins as early as 354 may have transferred the
human birthday from the 6th of January to the 25th of
December, which was then a Mithraic feast and is by the
chronographer above referred to, but in another part of
his compilation, termed Natalis invicti solis, or birth-
day of the unconquered Sun. Cyprian (de orat. dom. 35)
calls Christ Sol verous. Ambrose calls Him Sol novus
noster (Sermo vii. 13), and such rhetoric was wide-
spread. The Syrians and Armenians, who clung to the
6th of January, accused the Romans of sun worship and
idolatry, contending with great probability that the feast
of the 25th of December had been invented by disciples
of Cerinthus and its lections by Artemon to commemo-
rate the natural birth of Jesus . .
“In Britain the 25th of December was a festival long
before the conversion to Christianity, for Bede (De temp.
rat., ch. 13) relates that ‘the ancient peoples of the Angli
began the year on the 25th of December when we now
celebrate the birthday of the Lord; and the very night
which is now so holy to us, they called in their tongue
modranecht (modra niht), that is, the mothers’ night,
by reason we suspect of the ceremonies which in that
night-long vigil they performed.’ With his usual reticence
about pagan or orthodox matters, Bede abstains from
recording who the mothers were and what the ceremo-
nies. In 1644 the English Puritans forbade any merri-
ment or religious services by act of Parliament, on the
ground that it was a heathen festival, and ordered it to
be kept as a fast. Charles II revived the feast, but the

Scots adhered to the Puritan view.”—The Encyclopedia
Britannica, Vol. VI, “Christmas,” 293, 294, 11th edi-
tion.
CHRISTMAS IN THE MIDDLE AGES AND BE-
YOND—“MIDDLE AGES. The great religious pioneers and
missionaries who brought Christianity to the pagan
tribes of Europe also introduced the celebration of Christ-
mas . .
“The period from the twelfth to the sixteenth centu-
ries was the peak of a general Christian celebration of
the Nativity . . It was at this period, too, that most of the
delightful Christmas customs of each country were in-
troduced. Some have since died out; others have changed
slightly through the ages. Many have survived to our day.
A few practices had to be suppressed as being improper
and scandalous, such as the customs of dancing and
mumming in church, the ‘Boy Bishop’s Feast,’ the ‘Feast
of the Donkey,’ New Year’s fires, superstitious (pagan)
meals, impersonations of the Devil, and irreverent car-
ols.
“DECLINE. With the Reformation in the sixteenth cen-
tury there naturally came a sharp change in the Christ-
mas celebration for countries in Europe. The Sacrifice
of the Mass—the very soul of the feast—was suppressed.
The Holy Eucharist, the liturgy of the Divine Office, the
sacramentals and ceremonies all disappeared. So did
the colorful and inspiring processions, the generation of
the Blessed Virgin Mary and the saints. In many coun-
tries all that remained of the once rich and glorious reli-
gious festival was a sermon and a prayer service on
Christmas Day. Although the people kept many of their
customs alive, the deep religious inspiration was miss-
ing, and consequently the ‘new’ Christmas turned more
and more into a feast of good-natured reveling.
“On the other hand, some groups, including the Ger-

man Lutherans, preserved a tender devotion to the Christ
Child and celebrated Christmas in a deeply spiritual way
within their churches, hearts, and homes.
“In England the Puritans condemned ever the reduced
religious celebration that was held in the Anglican Church
after the separation from Rome . .
“When the Puritans finally came to political power
in England, they immediately proceeded to outlaw Christ-
mas . .
“REVIVAL IN ENGLAND. When the old Christmas eventu-
ally returned with the restoration of the monarchy in
1660, it was actually a ‘new’ Christmas. The spiritual
aspect of the feast was left mostly to the care of the min-
isters in the church service on Christmas Day. What was
observed in the home consisted of a more shallow cel-
ebration in the form of various nonreligious amusements
and of general reveling . . However, a spirit of good will to
all and of generosity to the poor ennobled these more
worldly celebrations of the great religious feast. Two fa-
mous descriptions of this kind of popular celebration
are found in Charles Dickins’ A Christmas Carol and in
Washington Irving’s Sketch Book . .
“CHRISTMAS IN AMERICA . . The feast was celebrated with
all the splendor of liturgical solemnity and with the tra-
ditional customs of the respective nationalities in Florida,
on the shores of the Gulf of Mexico, in Canada, and in
the territory of the present State of Michigan.
“In the colonies of New England, however, the unfor-
tunate and misdirected zeal of the Puritans against
Christmas persisted far into the nineteenth century . .
“It was not until immigrants from Ireland and from
continental Europe arrived in large numbers toward the
middle of the last century that Christmas in America
began to flourish. The Germans brought the Christmas
tree. They were soon joined by the Irish, who contrib-

uted the ancient Gaelic custom of lights in the windows
..
“Very soon their neighbors shared in these unusual
but attractive innovations, followed their example and
made many of these customs their own.”—Francis X.
Weiser, Handbook of Christian Feasts and Customs
(New York: Harcourt, Brace and World, Inc., 1958),
62-67.
SANTA CLAUS—St. Nicholas is thought to be a fine
old saint in the church, but not so. It is true that there
may have been a Nicholas, bishop of Myra, who lived in
the fourth century and was said to have helped the poor.
But Santa Claus was named after another “old Nick.”
The legend of Santa Claus is quite similar to those
of the ancient Egyptian god, Bes. Bes was a short rotund
god who was said to give gifts to children. They were told
he lived in the far north, where he spent most of the year
making toys for them.
The Roman god, Saturn, was similar—and probably
copied from Bes. He too was said to live in the northern-
most part of the world, making gifts for children who
were good. The Romans said he was the one who, each
December, brought them the gifts of the new year.
The names, “Santa Claus” and “Kriss Kringle,” do
not go as far back into history. “Sant Nikolaas” (Sant-
Ni-Klaus) and “Kriss Kringle” are from the German
“Christ Krindl,” or “Christ Child.” So we have here a
counterfeit Christ.
Parents punish their children for telling falsehoods,
then tell them this big one in December! Later, when
their children are grown, they wonder why they question
the existence of God.
Teach your children about Jesus Christ—their best
Friend, their only Saviour, and the only One who can
really bring them the gifts they need. Do not waste time
telling them myths; lest, when they grow older, they will
not believe the realities you tell them of.
THE ORIGIN OF SANTA CLAUS—“When the Dutch
came to America and established the colony of New
Amsterdam, their children enjoyed the traditional ‘visit
of Saint Nicholas’ on December 5; for the Dutch had
kept this ancient Catholic custom even after the Refor-
mation. Later, when England took over the colony and it
became New York, the kindly figure of Sinter Klaas (pro-
nounced Santa Claus) soon aroused among the English
children the desire of having such a heavenly visitor come
to their homes, too.
“The English settlers were glad and willing to com-
ply with the anxious wish of their children. However, the
figure of a Catholic saint and bishop was not acceptable
in their eyes, especially since many of them were Presby-
terians, to whom a bishop was repugnant. In addition,
they did not celebrate the feasts of saints according to
the ancient Catholic calendar.
“The dilemma was solved by transferring the visit of
the mysterious man whom the Dutch called Santa Claus
from December 5 to Christmas, and by introducing a
radical change in the figure itself. It was not merely a
‘disguise,’ but the ancient saint was completely replaced
by an entirely different character. Behind the name Santa
Claus actually stands the figure of the pagan Germanic
god Thor (after whom Thursday is named). Some de-
tails about Thor from ancient German mythology will
show the origin of the modern Santa Claus tale:
“Thor was the god of the peasants and the common
people. He was represented as an elderly man, jovial and
friendly, of heavy build, with a long white beard. His ele-
ment was the fire, his color red. The rumble and roar of
thunder were said to be caused by the rolling of his
chariot, for he alone among the gods never rode on horse-

back but drove in a chariot drawn by two white goats
(called Cracker and Gnasher). He was fighting the gi-
ants of ice and snow, and thus became the Yule-god. He
was said to live in the ‘Northland’ where he had his pal-
ace among icebergs. By our pagan forefathers he was
considered as the cheerful and friendly god, never harm-
ing the humans but rather helping and protecting them.
The fireplace in every home was especially sacred to him,
and he was said to come down through the chimney into
his element, the fire.70 [Note 70: H.A. Grueber, Myths of
Northern Lands, Vol. I, New York, 1895, 61.] Here, then,
is the true origin of our “Santa Claus.” It certainly was a
stroke of genius that produced such a charming and at-
tractive figure for pagan mythology. With the Christian
saint whose name he still bears, however, this Santa
Claus has really nothing to do.”—Francis X. Weiser,
Handbook of Christian Feasts and Customs (New York:
Harcourt, Brace and World, Inc., 1958), 113-114.
MISTLETOE—Where did the mistletoe custom origi-
nate? Among the ancients, because mistletoe was con-
sidered sacred to the sun, it was used at the December
festival of the winter solstice, when the sun was lowest
in the noon sky.
Kissing under the mistletoe was thought to be an
act of solar worship, empowering the worshipers for still
further worship. As this indicates, pagan sun-worship
services were very licentious. Temple prostitution was
performed during the eight-day Roman Saturnalia which
immediately preceded the December 25 sun-birth cel-
ebration.
MISTLETOE WAS THE SACRED PLANT OF THE
HEATHEN DRUIDS—“The mistletoe was a sacred plant
in the pagan religion of the Druids in Britain. It was
believed to have all sorts of miraculous qualities: the

power of healing diseases, making poisons harmless,
giving fertility to humans and animals, protecting from
witchcraft, banning evil spirits, bringing good luck and
great blessings. In fact, it was considered so sacred that
even enemies who happened to meet beneath a mistletoe
in the forest would lay down their arms, exchange a
friendly greeting, and keep a truce until the following
day. From this old custom grew [p. 104] the practice of
suspending mistletoe over a doorway or in a room as a
token of good will and peace to all comers . .
“After Britain was converted from paganism to Chris-
tianity, the bishops did not allow the mistletoe to be
used in churches because it had been the main symbol
of a pagan religion. Even to this day mistletoe is rarely
used as a decoration for altars. There was, however, one
exception. At the Cathedral of York at one period before
the Reformation a large bundle of mistletoe was brought
into the sanctuary each year at Christmas and solemnly
placed on the altar by a priest. In this rite the plant that
the Druids had called ‘All-heal’ was used as a symbol of
Christ, the Divine Healer of nations.
“The people of England then adopted the mistletoe
as a decoration for their homes at Christmas. Its old,
pagan religious meaning was soon forgotten, but some
of the other meanings and customs have survived: the
kiss under the mistletoe; the token of good will and friend-
ship; the omen of happiness and good luck and the new
religious significance.”—Francis X. Weiser, Handbook of
Christian Feasts and Customs (New York: Harcourt,
Brace and World, Inc., 1958), 103-104.
WREATHS AND HOLLY—“Circular wreaths of ev-
ergreen branches (especially holly) were a featured part
of the festival. These were formed in the shape of the
sun, and represented life which could not exist without
sunlight. These wreaths were placed on inside and out-

side walls during the celebrations. At the time of initia-
tion into the Dionysian mysteries, these were worn by
the initiates as fertility symbols. They represented the
perpetuity of existence through on-going cycles of life,
death, and rebirth.
“Holly berries were also considered sacred to the sun-
god.
“The use of Christmas wreaths is believed by au-
thorities to be traceable to the pagan customs of deco-
rating buildings and places of worship at the feast
which took place at the same time as Christmas.”—
Frederick J. Haskins, Answers to Questions.
CHRISTMAS TREES—Green trees were cut down,
mounted, and then decked with offerings of food and
precious gifts to Mithra.
“The Christmas tree is from Egypt, and it originally
dates from a period long anterior to the Christian Era.”—
Frederick J. Haskins, Answers to Questions.
Evergreens, because of their ability to remain fresh
and green throughout the year, symbolized immortality
and fertility. Egyptian priests taught that the evergreen
tree sprang from the grave of their god Osiris, who, after
being murdered by another god, was resurrected through
the energy in an evergreen tree.
Even the Bible speaks about the pagan custom:
“Thus saith the Lord, Learn not the way of the hea-
then . . For the customs of the people are vain: for one
cutteth a tree out of the forest, the work of the hands of
the workman, with the axe. They deck it with silver and
with gold; they fasten it with nails and with hammers,
that it move not.”—Jeremiah 10:2-4.
YULE LOG—The Yule log did not come from the
Bible, nor from Near Eastern paganism. It came from
heathen Celtic worship practices in Britain. The Celts

also worshiped the sun, and they too had a celebration
at the time of the winter solstice. Their December sun
festival, called Julmond, was taken into Christianity when
it came to Britain. During the Yule festival, evergreen
branches were used for decoration; and, after the
branches were stripped off, the log was considered sa-
cred to the sun. It was round like the sun and its length
symbolized the movement, just as the sun was round
and moved through the sky. (All this may sound ridicu-
lous, but paganism always is.)
The family would, each year, go out and specially
select a nice round tree from which to cut the yule log.
When burned it sent out heat, just as the sun god burned
and sent out heat.
CHRIST’S MASS—“Christmas” means “Christ’s
Mass.” This is a special Roman Catholic mass performed
on December 25. It must be attended by the faithful,
under penalty of mortal sin for not doing so. At this
mass—as at every other—Christ is offered by the priest
in a wafer. The people are to worship this wafer as the
true body, blood, mind, and soul of Jesus Christ!
One of the most recent Vatican statements on this
reveals that this worship of a piece of bread remains
unchanged:
“There should be no doubt in anyone’s mind that all
the faithful ought to show to this most holy sacrament
[the communion wafer] the worship which is due to the
true God, as has always been the custom of the Catholic
Church. Nor is it to be adored any the less because it
was instituted by Christ to be eaten.”—Vatican II: The
Conciliar and Post Conciliar Documents.
This Vatican II statement reaffirms the doctrinal
statement made in 1648 at the Council of Trent (Ses-
sion 13: Decree on the Eucharist, chap. 5, Denz. 878,
1648).
SHOULD WE THEN GIVE PRESENTS?—The pa-
gan Romans exchanged food, small statues of gods, and
trinkets to one another during the winter festival. The
church, in adopting the custom, declared that this is to
be done on December 25.
“The interchange of presents between friends is alike
characteristic of Christmas and the Saturnalia, and
must have been adopted by Christians from the pa-
gans, as the admonition of Tertullian plainly shows.”—
Bibiothica Sacra, Vol. 12, 153-155.
Should we today give gifts to our friends and to those
who need them? Yes, it is well to do this all through the
year—especially to the needy. But our choicest gifts
should be brought to Christ. For that we have a Biblical
example:
“Now when Jesus was born in Bethlehem of Judaea
. . And when they [the wise men] were come into the
house, they . . fell down, and worshipped Him: and
when they had opened their treasures they presented
unto Him gifts; gold, and frankincense, and myrrh.”—
Matthew 2:1, 11.
Give Him the best you have; give Him your life. Dedi-
cate all you have to Him, to be used in His service. Read
the Bible daily and obey its commands through the en-
abling grace of Christ. Only then can you have genuine
happiness.
But let not ancient paganism select the day on which
you will worship God. The weekly Bible Sabbath was
given as the day appointed us on which to worship Him.
If we want to have happy gatherings with our loved ones,
that is good. But let us not copy the heathen in doing it.
“Take heed to thyself that thou be not snared by
following them . . That thou inquire not after their
gods, saying, How did these nations serve their gods?
even so will I do likewise. Thou shalt not do so unto

the Lord thy God: for every abomination to the Lord,
which He hateth, have they done unto their gods.”—
Deuteronomy 12:30-31.
“In vain they do worship Me, teaching for doctrines
the commandments of men.”—Matthew 15:9.
It is obeying the Inspired Word of God—the Bible—
the Sabbath He gave us (Genesis 2:1-3; Exodus 20, 8-
11) and giving our lives in His service that we become
worshipers of the Living God. That is what pleases Him,
and we would rather please Him than do anything else.
He has been so good to us all our lives. In Him we live
and move and have our being, and only through Him can
we be saved.
CHRISTMAS COUNTERFEITS OF CHRIST

SANTA vs. CHRIST
Comes in the night vs. Comes as a thief in the night
(2 Peter 3:10, 1 Thess 5:2)
Dressed in white and red vs. Clothed in white and red
(Rev 19:13-14, Isa 63:1-3)
Brings gifts and rewards vs. Brings gifts and rewards
(Rom 6:23, Rev 22:12)
Knows if you’ve been good or not vs. Knows (Rev 2:23)
White, curly hair vs. White hair (Rev 1:14)
Sits and talks with children vs. Talks with children
(Matt 19:14)
Comes with reindeer vs. Comes with horses
(Rev 19:11, 14)
Comes with a sleigh vs. Comes with chariots (Isa 66:15)
Lives at the North Pole vs. Lives on the sides of the north
(Ps 48:2)
Children tell him what they want vs. We pray to Him
(Mat 7:7)
Santa Claus is not real, only imaginary vs. We should
not take part in lies (Rev 22:14-15)
Old Saint Nick, one of Santa’s names, is a name for
—Acts of the Satan. (See “Old Nick” in the dictionary.)
Apostles, 291-292 The word, “Santa,” unscrambled, is Satan.
44
Where Did Easter

Come From?
Easter is a time for bunny rabbits, colored eggs,
hot cross buns, and springtime apparel. Where did
Easter come from? Here is the fascinating story of
how it originated.
Few people realize that ‘Easter’ is not the resurrec-
tion of Christ; in fact, the only time the word is found in
the Bible (in Acts 12:4), it is only ‘Easter’ by mistransla-
tion. The word in the original Greek is ‘Passover.’
Jesus died at the time of the Passover feast. But
the Passover is not Easter, and Jesus did not die at
Easter time. Here is information you will want to know.
It comes from a publication entitled, “Easter: Where It
Came From,” printed many years ago, by Southern Pub-
lishing Association. An old man is speaking:
“The children had gathered around the huge, open
fireplace. The lights were turned out and the shooting
flames of the great wood fire lit their faces. Farther back,
in a huge rocker, sat the Wise Man. In the daytime a very
prosaic figure known as grandpa. On the special nights,
when the children were allowed to ‘stay up,’ the fire light
played on what seemed like the very soul of the old man,
his face, and he became a mystic form, infinitely removed
and yet very close to them. They called him the Wise
Man then.
“This Easter night the children begged for the
story of Easter. They did not understand the first part

of what he told, but afterward they understood nearly
all of it.
“Here is what they learned:
“Sunday was held sacred centuries before Sinai.
December 25 was highly honored; the time of Easter was
religiously observed; and Lent was a time for healing—
all thousands of years before the coming of the Babe to
Bethlehem!”
“After the Flood, the Garden of Eden was no
longer on the earth. You remember the Lord had placed
angels with flaming swords at its gates. As the people
came to the gates to worship God, their faces were to-
ward the west, for the gates were on the east side of the
Garden. When Eden was taken up to God’s dwelling
place, and no one knows just when that was, Satan had
so confused some that they worshiped the things that
God had made instead of God himself. The next bright-
est thing men saw was the sun, and they began to wor-
ship it. God at creation had given them the Sabbath, to
remind them every week that He had made everything,
but Satan has always tried to make men forget the Sab-
bath, so they would forget the true God.
“One of Noah’s great grandsons was called
Nimrod. Nimrod was a great leader, and was the first
empire builder. His wife, history says, was named
Semiramis, and she was a very great queen. Satan was
working to counterfeit God’s plan of salvation; and, when
Nimrod died, the people said he was a god. Semiramis
told them that he was indeed the sun god, and that his
spirit was still living, dwelling, in the sun.
“In order that the people should love her as queen
as long as she lived, Semiramis told them that hers was
the spirit of the moon; and, when she died, she would
dwell in the moon as Nimrod already dwelt in the sun.
“Satan was laying the foundation for every sys-

tem of falsehood and error the world has ever known.
The sun god, under different names, was worshiped in
Babylon, Egypt, Greece, and Rome, as conquering na-
tions were conquered by the religion of their captives.
“Every year when the cold season began, the
people believed their sun god was leaving them. They
came to learn that his lowest dip on the horizon, about
December 21, was followed by his gradual return, until
in midsummer he was directly overhead at noonday. It
was on the 25th of December that they noticed, each
year, the coming back, a little, of their god. This day they
called the birthday of the sun. It was this belief in the
annual journey of their god that Elijah alluded to in his
conflict with the priests of Baal, the Syro-Phoenician sun
god [1 Kings 18:19-40].
“After the death of Nimrod, Semiramis never
married again—indeed how could the queen of heaven
marry an ordinary man? But some years later she gave
birth to a son. His name was Tammuz, and he was born
on the 25th day of December! There was wild rejoicing
in the nation over which Semiramis was queen. She told
the people that the spirit of the sun, her husband Nimrod,
was the father of Tammuz, and thus through her sin,
Satan persuaded the people of the counterfeit birth of
Jesus; for Jesus was really born of a virgin.
“Tammuz was hailed as the Son of the Sun, and
the first letter of his name became in time the symbol of
sun worship. Human sacrifices to the sun god were of-
fered on this initial letter, made of wood, known as the
cross. His birthday, December 25, was honored more
and more, and the first day of the week was called the
Sun’s day, or Sunday. The people forgot God’s Sabbath,
and honored the day of the sun. To honor Semiramis
they set aside a time in honor of the moon. This was the
first full moon after the vernal equinox, or the twenty-

first of March. The first Sunday after this full moon was
indeed a gala day.
“While yet a young man, Tammuz, a hunter like
his supposed father, was killed by a wild boar. What
weeping there was in the kingdom! And the forty days
before the time of the celebration for the moon were set
apart as days of weeping for Tammuz.
“God’s people were constantly being tempted to
follow this religion instead of that of the Bible. Often
Satan succeeded in his purpose. In the eighth chapter of
Ezekiel we read of the women’s weeping for Tammuz and
the people’s turning their backs on the temple of God
and worshiping the sun toward the east. They also wor-
shiped the moon goddess, making cakes to the queen of
heaven (Jer. 7:18-19). These were round cakes on which
had been cut a cross.
“The great distinguishing mark of the heathen
was Sunday and the mark of God’s people was the Sab-
bath (Eze. 20:12-20]. Side by side through the centu-
ries were God’s people worshiping Him, obeying His com-
mandments, keeping His Sabbath; and the heathen were
worshiping the sun, keeping Sunday, offering their chil-
dren in the fire as a sacrifice to the sun, or crucifying
their human victims to turn away his supposed anger.
“One writer in a noted periodical says that ‘Sun-
day was the wild, solar holiday of all pagan times.’ It
was on this day that the worst features of sun worship
were practiced. Too often Israel did these things too, but
God constantly sent them messages to obey Him.
“Finally Christ, the Son of God, was born. The
exact day of His birth no one knows, but it was probably
in October. He was just thirty-three and a half years old
when He was crucified, in April, at the time of the Pass-
over. How Jesus loved His people! He loved them so much
that He was willing to suffer abuse and mocking, scourg-

ing and death. Remember that Tammuz was exalted by
Satan to be the great rival of Jesus, and the symbol of
the cross was the sign of sun worship. Through all the
years it had seemed that the sun god was greater than
the true God, for Israel alone followed God, but often
even Israel followed the sun god.
“Oh yes, Jesus loved His people! He came into a
world that had forgotten Him, its Creator, suffered every
insult at its hands, and finally died upon the symbol of
sun worship, ‘even,’ says Paul, ‘the death of the cross’
(Phil. 2:8).
“What rejoicing then by the demons! The Son of
God, delivered by His own people and crucified by the
sun-worshiping Romans on the symbol of sun worship!
Oh the condescending Jesus! How He must have loved
His peopIe!”
“The old man’s face softened, and the children
saw tears in his eyes. After a time he went on. His eyes
were shining now.
“But God honored that sacrifice! On the third
day after His crucifixion, the first day for sun worship,
while the spirits of demons were in the wildest orgy of
celebration over their victory; for, through many men,
Satan’s angels all rejoiced in the victory of false worship
on that very day set aside and honored by the name of
the sun—God raised His Son from the grave a conqueror!
As after Creation He had rested, so after redemption He
rested in the tomb on His Sabbath; and now, on the day
of the sun, He was raised, eternal victor over the sun
worship and all false systems of worship. That was why
God raised Him on Sunday. Once more the Sabbath is
God’s sign between Him and His people. His disciples
kept it while they lived.
“But Satan was not yet through with the world.

First, he persecuted God’s people, and then he tempted
them again. The heathen were still keeping Sunday; and,
as the Christians were scattered throughout the world,
Satan whispered in the ears of God’s people that they
should try to gain favor by being more like the heathen.
Was not Christ born toward the end of the year? The
exact date was uncertain. Why not call it the same date
as the birth of Tammuz? So December 25 became Christ-
mas.
“Again, Christ was crucified and resurrected in
the spring, near the time of the moon festival. Why not
have the same time as the heathen, and even do as they
did, but call it in honor of Christ’s resurrection. The
cakes to the queen of heaven became the hot cross buns.
The forty days of ‘weeping for Tammuz’ became Lent;
and at the close of Lent came Easter Sunday, a counter-
feit masterpiece.”
“The voice was silent for a time. The old man’s
face darkened as he seemed to see, in the embers of the
fire, a sinister event against which he would cry out.
Suddenly there rang out in the stillness the trumpet-
like tones that had called to the men on the battlefield,
when as a drummer boy, he had snatched up the colors
where a dying bearer had fallen, and rallied a regiment
that had nearly broken.
“Oh the cowards! The cowards! They allowed the
flag of God, His holy Sabbath, to trail in the dust. They
trampled it under their feet; they exalted the sun’s day;
they broke the command of God, and all in the name of
the One who had given His life to save His people from
that very thing!
“Oh, how Jesus in heaven must have wept when
His so-called followers, to gain influence, set up the mark
of rebellion against heaven—Sunday. And how He must
weep today when people profess to honor His resurrec-

tion by trampling on His day and honoring the flag of the
defeated foe. God forgive our nation if she ever passes a
law to do that, if she ever passes a national Sunday law.”
“ ‘Now all these things happened unto

them for ensamples; and they are written
for our admonition, upon whom the ends of
the world are come. Wherefore let him that
thinketh he standeth take heed lest he fall.’
1 Corinthians 10:11-12 . .
“It was by associating with idolaters
and joining in their festivities that the
Hebrews were led to transgress God’s law
and bring His judgments upon the nation.
So now it is by leading the followers of
Christ to associate with the ungodly and
unite in their amusements that Satan is
most successful in alluring them into sin.
‘Come out from among them, and be ye
separate, saith the Lord, and touch not the
unclean.’ 2 Corinthians 6:17.
“God requires of His people now as
great a distinction from the world, in
customs, habits, and principles, as He
required of Israel anciently. If they faithfully
follow the teachings of His Word, this
distinction will exist; it cannot be otherwise.
The warnings given to the Hebrews against
assimilating with the heathen were not
more direct or explicit than are those
forbidding Christians to conform to the spirit
and customs of the ungodly.”
—Patriarchs and Prophets, 457-458
51
Additional Historical
Facts about Easter
Easter began long before the time of Christ. Eas-
ter was the Ishtar celebration. Ishtar, Astarte,
Ashtoreth were all the same. Under various names, a
single pagan goddess was worshiped in different coun-
tries. As we trace the historical background of this
goddess, we can see where Easter got its name, how
our modern practice of sunrise worship originated,
and why it is always commemorated at a certain time
each spring. The story of Easter also helps explain
how Sunday sacredness began and the origin of vir-
gin worship.
In the following quotations, you will learn that, cen-
turies before the birth of Christ, Satan encouraged men
in religious beliefs and practices which imitated the
coming Saviour’s resurrection, and prepared the world
for the religious apostasy which would occur after the
time of Christ. Here you will find a pagan god described,
who was resurrected each spring on “Easter,” a day which
was dedicated to Ishtar, the mother goddess; she was
also called the Queen of Heaven who interceded with the
gods on behalf of mankind.
This mother goddess was variously known as
Astarte, Ishtar, Ashtoreth, Cybele, Demeter, Ceres,
Aphrodite, Venus, and Freya.
“Astarte was the most important goddess of the pa-
gan Semites. She was the goddess of love, fertility, and
maternity for the Phonicians, Canaanites, Aramaeans,

South Arabs, and even the Egyptians. Her name was
Ishtar in Babylonia and Assyria, where she was also
the goddess of war. Some Old Testament stories call
her Ashtoreth, and describe the construction of her
altar by King Solomon and its destruction by King
Josiah. Astarte was identified with the planet Venus.
The Greeks called her Aphrodite, and the Romans
knew her as Venus.”—World Book, Vol. 1, 782.
ASTARTE IN PHOENICA—Astarte was the goddess
of the ancient Phoenicians. She loved Adoni (Adonis),
who was slain by a boar (a wild pig), but rose from the
dead and then ascended to heaven in the sight of his
worshipers.
ASTARTE IN SYRIA—In Syria, Astarte was the
Great Mother goddess and queen of prostitutes. Her wor-
ship culminated at the vernal equinox. This is about
March 21 of each year, when the day and night are of
equal length; we today call it the first day of spring. The
well-known historian, Will Durant, explains how her lover
was celebrated with sexual orgies, by the pagans, on
March 21:
“Religious prostitution flourished, for in Syria, as
throughout western Asia, the fertility of the soil was
symbolized in a Great Mother, or goddess, whose
sexual commerce with her lover gave the hint to all the
reproductive processes and energies of nature; and the
sacrifice of virginity at the temples was not only an
offering to Astarte, but a participation with her in that
annual self-abandonment which, it was hoped, would
offer an irresistible suggestion to the earth, and in-
sure the increase of plants, animals, and men.
“About the time of the vernal equinox, the festival of
the Syrian Astarte, like that of Cybele in Phrygia, was
celebrated at Hierapolis with a fervor bordering upon
Additional Facts about Easter 53
madness. The noise of flutes and drums mingled with

the wailing of the women for Astarte’s dead lord, Adoni;
eunuch priests danced wildly, and slashed themselves
with knives . . Then in the dark of the night, the priests
brought a mystic illumination to the scene, opened the
tomb of the young god, and announced triumphantly
that Adoni, the lord, had risen from the dead. Touch-
ing the lips of the worshipers with balm, the priests
whispered to them the promise that they, too, would
some day rise from the grave.”—Will Durant, History
of Civilization, Vol. 1, 296-297.
ASHTORETH IN ISRAEL—The Israelites referred
to Astarte as “Ashtoreth.” In the Bible, the prophets of
God denounced the worship of Ashtoreth, but many of
the people worshiped her and her consort, Baal, the sun
god. This worship was done amid groves of trees, on the
summits of mountains. Here they worshiped sacred
stones, practiced divination, and engaged in orgies as
part of their worship of Ashtoreth and Baal. Because
the myth of Astarte included the idea of a resurrected
sun god, the sacred grove worship was carried on at
daybreak as the sun was coming up.
The northern kingdom of Israel (Samaria) was de-
stroyed because of such idolary. Later, King Josiah of
Judah marched through it and tore down the altars to
Baal, ‘and them also that burned incense unto Baal, to
the sun, and to the moon, and to the planets.’ He ‘defiled
Topheth . . that no man might make his son or his daugh-
ter to pass through the fire to Molech’; and he smashed
the altars that Solomon had built for Chemosh, Milcom,
and Astarte (see 2 Kgs 23:2, 4, 10, 13).
ISHTAR IN SUMERIA AND BABYLONIA—Ishtar
was the love goddess of the Babylonians. Her worship
came down from earliest times in Sumeria, where her
lover was Tammuz. She was the goddess of mothers and
prostitutes, and of love and war.

“Though her worshipers repeatedly addressed her
as ‘The Virgin,’ ‘The Holy Virgin,’ and The Virgin
Mother,’ this merely meant that her amours were free
from all taint of wedlock.”—Will Durant, History of
Civilization, Vol. 1, 235.
Ishtar was said to be the daughter of Sin, the moon
god. Her lover was Tammuz, the sun god. She was called
the “Queen of Heaven” by her worshipers and their priests.
According to the ancient myth, when Tammuz was slain
by a wild animal, Ishtar raises him to life. Because of
this, a yearly spring festival was held in honor of Ishtar,
the mother goddess.
“[This is the] myth of Ishtar and Tammuz. In the
Sumerian form of the tale, Tammuz is Ishtar’s younger
brother; in the Babylonian form, he is sometimes her
lover, sometimes her son; both forms seem to have
entered into the myths of Venus and Adonis, Demeter
and Persephone, and a hundred scattered legends of
death and resurrection . . To the Babylonians it was
sacred history, faithfully believed and annually com-
memorated by mourning and wailing for the dead
Tammuz, followed by riotous rejoicing over his resur-
rection.”—Ibid., 238-239.
ISHTAR IN SUMERIA—Even earlier in history, the
Sumerians worshiped Innini, or Ishtar. Here is Durant’s
description of this mother goddess, who interceded for
men with the gods.
“[The city] Uruk worshiped especially the virgin earth
goddess Innini, known to the Semites of Akkad as
Ishtar—the loose and versatile Aphrodite-Demeter of
the Near East. Kish and Lagash worshiped a Mater
Dolorsa, the sorrowful mother-goddess, Ninkarsag,
who, grieved with the unhappiness of men, interceded
for them with the sterner deities.”—Ibid., 127.
CYBELE IN PHRYGIA—The myths surrounding

Cybele were so much like those of Greece, that the Greeks
called their goddess, Rhea Cybele, and considered the
two divinities one. In Greece, her temple was at Athens.
As usual, she resurrected her lover, Attis, each spring at
the vernal equinox.
DEMETER IN GREECE—Throughout the Near East,
this mother goddess was variously known as Astarte,
Ishtar, Ashtoreth, Cybele, Demeter, Ceres, Aphrodite,
Venus, and Freya.
She had a special lover (sometimes called her son;
and, in one case, her daughter). Thus, for example, we
have Isis and Horus, the sun god (Osiris was the son),
in Egypt (in later Egypt, Osiris was called Serapis); Ishtar
and Tammuz, in Babylon and Sumeria; Cybele and Attis,
in Phrygia; Aphrodite and Adonis, in Syria; Atys and
Bendis, in Asia; and Anaita and Haoma (later called
Mithra), in Persia.
She also had a special son (who was sometimes the
same as his father). So we have Isis and Osiris, in Egypt;
Ishtar and Tammuz, in Babylonia; Astarte and Adonis,
in Syria; Demeter and Persephone (and daughter), in
Greece; and Cybele and Attis, in Phrygia.
In Greece, she is called Demeter; and she obtained
the yearly resurrection, each spring, of her daugher (not
a son in this instance), Persephone.
“Essentially it [the myth of Demeter and Persephone]
was the same myth as that of Isis and Osiris, in Egypt;
Tammuz and Ishtar, in Babylonia; Astarte and Ado-
nis, in Syria; Cybele and Attis, in Phrygia. The cult of
motherhood survived through classical times to take
new life in the worship of Mary, the mother of God.”—
Will Durant, History of Civilization, Vol. 2, 178.
ARTEMIS IN IONIA—Ephesus was the major city
of Ionia; and its temple of Artemis (called Diana in Acts

19) was famous, for it was the largest Greek temple ever
built.
CERES, IN POSEIDONIA—The temple of Ceres
stood on the site of an earlier temple to Poseidon. Here
Ceres was venerated.
VENUS OF THE ROMANS—Venus (also called
Aphrodite) was equivalent to the earth fertility and love
goddess of the other Near Eastern nations. According to
some stories, her son was Aeneas, the ancestor of the
Romans; according to others, Cupid. In Rome, every
month was dedicated to a god, and April belonged to
Venus. She was worshiped as the Mother goddess of
their race, since they were supposed to be descended
from her through Aeneas. Later, they dedicated their days
to gods and borrowed, from the Persians, the sacred
sun god, Mithra, on that day.
ANAITA AND MITHRA OF PERSIA—As we pass
down through time, we come to Persia and the goddess
Anaita—the love, or earth, goddess. Their chief god was
the sun god, Ahura-Mazda, who later became known
as Mithra (also called Mithras). Under the name,
Mithra, he became the most important god in Rome
before Christianity won out.
“For a while, under Darius II [521-486], it [the wor-
ship of Ahura-Mazda] became the spiritual expression
of a nation at its height . . Underneath the official wor-
ship of Ahura-Mazda, the cult of Mithra and Anaita—
god of the sun and goddess of vegetation and fertility,
generation and sex—continued to find devotees; and
in the days of Artaxeres II [404-359 B.C.] their names
began to appear again in the royal inscriptions. There-
after Mithra grew powerfully in favor and Ahura-Mazda
faded away until, in the first centuries of our era, the
cult of Mithra as a divine youth of beautiful counte-

nance—with a radiant halo over his head as a symbol
of his ancient identity with the sun—spread through-
out the Roman Empire, and shared in giving Christ-
mas to Christianity [footnote on the same page]. Christ-
mas was originally a solar festival, celebrating, at the
winter solstice, the lengthening of the day and the tri-
umph of the sun over his enemies. It became a Mithraic,
and finally a Christian, holy day.”—Will Durant, His-
tory of Civilization, Vol. 1, 372.
The leading gods of ancient Persia were Mithra,
the sun god; Anaita, the nature goddess; and her lover
Haoma, who rose to life again. Later, the dying-rising
Haoma became transformed into the dying-rising
Mithra, the saviour god who, in the hands of Satan,
became the chief counterfeit of Christianity in the
Roman Empire after the time of Christ. Mithra wor-
ship was a carefully contrived counterfeit of Chris-
tianity, which Satan suggested to the minds of men
over the centuries.
But then, in the fourth century A.D., when Chris-
tianity won over Mithraism, Mithraic and Ishtar ele-
ments of worship were incorporated into Christian
worship also.
Mithra was always shown with a solar halo around
his head; so portraits and statues of Christ, Mary, and
the saints also had halos around their heads.
Because worshipers of Ishtar presented her with two
fertility symbols—eggs and bunny rabbits—these be-
came part of the Christian Easter service.
Because sunrise on Sunday morning, at the begin-
ning of spring, was next to December 25th, the holiest
day in the Mithraic calendar, the practice of Easter sun-
rise services continued on into Christianity.
Because Mithra was worshiped on the first day of
the week, which the Persians and Romans called the

sun day, Sunday sacredness—which is nowhere to be
found in the Bible—came into the Christian church.
Because Mithra, the sun, “died and rose to life”
each year on December 25 (when the sun became low-
est in the sky), the birth of Christ began to be celebrated
on that date (although it is clear from facts in the Bible
that He was born in the fall of that year).
Because the Istar (Astarte, Astoreth, etc.) celebra-
tion was held each spring on a Sunday, close to the
vernal equinox, the ascension of Christ was changed
from 40 days after the time of Passover (as told us in
the Bible) to the annual Easter celebration.
All this began centuries before in paganism, with
the Ishtar and Tammuz legend.
We have carefully considered what ancient, secu-

lar historical records reveal. Here are facts from
another ancient historical record, the Bible:
At the beginning of earth’s history, God created the
entire world in six days and rested on the seventh day
and sanctified it, setting it apart as a special day for
men to worship Him on (Gen 2:1-3). This is God’s own
day to worship Him on.
Jesus Christ created all things (Col 1:16, John 1:3,
Heb 1:2); and He calls Himself the Lord of the Sabbath
(Matt 12:8, Mark 2:28). It is His day—the Lord’s day
(Rev 1:10).
He made it for man—all mankind—(Mark 2:27), not
just for the Jewish race. God gave the Sabbath at the
foundation of the world (Gen 2:1-3); and His followers
kept it before it was given on Mount Sinai (Ex 16). On
Mount Sinai He spoke and wrote His law, so that all the
world might more clearly know it (Ex 20:8-11). In the
fourth commandment, we find the seal of the law and
the sign that He is our Creator (Ex 20:11) and our Re-
deemer (Eze 20:12) and that we belong to Him (Eze
20:20).
Jerusalem was destroyed and His people were led
into captivity because they were so proned to idolatry
and refused to obey Him and keep His Sabbath (Jer
26:1-6, 52:1-13).
While here on earth, Jesus gave a careful example of
obedience to the Sabbath day which He had given man-
kind (Luke 4:16) and rebuked man-made changes in
His laws (Matt 15:9, 6). He magnified the law and made
it honorable (Matt 5:17-18).
Just before His death He predicted the destruction
of Jerusalem thirty-nine years later, in A.D. 70, and at
the end of the world (Matt 24). He also cautioned His
followers to continue to carefully observe the Sabbath
even when those terrible events should come to pass
years, and even centuries, later (Matt 24:20).
He carefully instructed His disciples to keep His day
holy; and He wanted them to “remember the Sabbath
day” (Ex 20:8) long after He had returned to Heaven. His
followers faithfully kept it after His death (Luke 23:56)
and later in their missionary work (Acts 13:14-16, 40-
46;16:12-15; 17:1-4). They declared that we ought to
obey God rather than men (Acts 5:29). And Paul could
sincerely say of himself and his follow believers: “Do we
then make void the law through faith? God forbid: yea
we establish the law” (Rom 3:31). The Word of God was
being fulfilled in order that the Gentiles would one day
faithfully keep the Sabbath that the Jews were desecrat-
ing (Isa 56:3-7).
The Bible predicted that a great desolating power
was to arise in later centuries that would seek to de-
stroy the atonement and God’s laws from among His
people (Dan 7:8, 20-21, 25; 8:9-12).
The attempt, by this power, to change God’s laws,

and especially His law regarding time, was specifically
predicted in Daniel 7:25. Only God can change the law,
and so Paul predicted the rise of a man who would call
himself God (2 Thess 2:3-4). With boldness this power
would sit in the temple of God and call itself God (2
Thess 2:4) and boastfully admit what it had done, de-
claring it to be a mark of its authority—and, indeed, is it
not? You see, it’s like this: I acknowledge and honor God’s
authority when I obey His commands and encourage oth-
ers to do so. I declare my independence of God when I
set aside His law and refuse to keep it. But I set myself
up as a rival god when, having set aside His law, I estab-
lish in its place a counterfeit and then require others to
keep it in place of the law that God commanded!
“Whom ye obey, his servants ye are” (Rom 6:16).
God’s Word declares that obedience to this man-made
god, by keeping his counterfeit day of worship (while
knowing that there is not one word or hint in all the
Scriptures to keep that false day in place of the true
Sabbath) will soon bring upon oneself the Mark of the
Beast (Rev 13:16-17, 14:6-12). Only the remnant who
keep the commandments of God and the faith of Jesus
at that time resist it (Rev 13:8, 14:6-12, 12:17). In fact,
the Bible predicts a return to the true Sabbath. God’s
people will rebuild the torn-out place in the law of God
by again keeping His true Sabbath (Isa 58:13-14). And
thank God, the assuring prophecy is given that the saved
of all ages will one day soon honor the holy Sabbath of
God throughout all eternity in the new earth (Isa 66:22-
23).
Sunday is never called sacred or holy anywhere in
the Bible. It is never called the Sabbath or the Lord’s
Day. Sunday is only mentioned eight times in the Bible.
The first time is Genesis 1:5, where the first day of cre-
ation week is spoken of. The next five times refer to Jesus’
appearances, on Sunday, to His disciples after His rest
in the tomb on the Sabbath (Matt 28:1; Mark 16:1-2, 9;
Luke 24:1; John 20:1, 18-19). Jesus went and found
them and told them the good news that He was alive.
There is nothing here about Sunday sacredness. The
seventh time is in Acts 20:7-8, where Paul speaks to the
Ephesian leaders. A few verses later (Acts 20:15-38), he
speaks to another group in the middle of the week, but
that doesn’t make that day anymore sacred than the
Sunday preceding it. For only a direct command of God
can make a day holy. Repeatedly in Acts, Paul kept the
Sabbath holy (Acts 13:14-16, 40-46; 16:12-15; 17:1-4)
just as his Master had done before Him. Acts is as si-
lent on Sunday sanctity as is Matthew, Mark, Luke, and
John.
The eighth and last text is found in 1 Corinthians
16:1-2, where Paul instructs the believers to do their
bookkeeping at home on Sunday mornings. The first
working day of the week was a good day for this, since
Friday they were so busy preparing for the Sabbath.
—But what about the “Lord’s Day”? John the Rev-
elator saw Christ in vision on the Lord’s Day (Rev. 1:10).
What day was that? The Bible does not say it was Sun-
day; but, from statements elsewhere in the Bible, we can
know what day it was.
The “Lord’s Day,” both in Greek as well as English,
means “the Day of the Lord.” The Sabbath is the day
unto the Lord (Ex 20:10, Lev 23:3, Deut 5:14), His own
day (Isa 58:13). Jesus is the Creator who gave us the
Sabbath” (Eph 3:9, John 1:3, Col 1:16, Heb 1-2, Gen
2:1-3). John heard Him call Himself, “the LORD of the
Sabbath day” (Matt 12:8, Mark 2:28). John well-knew
which day was the Lord’s Day. This day is the memorial
day of the Creator (Gen 2:1-3, Ex 31:17), the memorial
day of the Redeemer (Eze 20:12, 20). It is the Lord’s

Day . . a day that God wants to share with you. He plans
to keep it with you throughout all eternity to come (Isa
66:22-23). Come, worship Him on the best day—His
day—the only day of worship your God ever gave you.
For much more information on how a variety of pa-
gan customs came into the Christian church in the first
three centuries, read our book, Mark of the Beast.
“Little by little, at first in stealth and

silence and then more openly as it
increased in strength and gained control
of the minds of men, ‘the mystery of
iniquity’ carried forward its deceptive and
blasphemous work.
“Almost imperceptibly the customs of
heathenism found their way into the
Christian church. The spirit of compromise
and conformity was restrained for a time
by the fierce persecutions which the
church endured under paganism.
“But as persecution ceased, and
Christianity entered the courts and
palaces of kings, she laid aside the
humble simplicity of Christ and His
apostles for the pomp and pride of pagan
priests and rulers; and in place of the
requirements of God, she substituted
human theories and traditions.
“The nominal conversion of
Constantine, in the early part of the fourth

century, caused great rejoicing; and the
world, cloaked with a form of righteousness,
walked into the church.
“Now the work of corruption rapidly
progressed. Paganism, while appearing to
be vanquished, became the conqueror . .
and superstitions were incorporated into
the faith and worship of the professed
followers of Christ.”
—Great Controversy, 49-50
“The religion which is current in our

day is not of the pure and holy character
that marked the Christian faith in the days
of Christ and His apostles. It is only
because of the spirit of compromise with
sin, because the great truths of the word
of God are so indifferently regarded,
because there is so little vital godliness in
the church, that Christianity is apparently
so popular with the world.”
—Great Controversy, 48
64
Where Did Halloween

Come From?
With the loving approval of their parents, chil-
dren dress up in weird costumes and play pranks
on Halloween night, little realizing that, for over a
thousand years, this has been the one evening in
the year specially dedicated by spirit mediums and
witches to the worship of Satan.
Halloween has nothing to do with Christianity.
It is a festival which no one—child or adult—should
have anything to do with. We need to better under-
stand the origins of Halloween and its dangers.
Here is where Halloween came from:
During the Dark Ages, a number of pagan customs
were adopted by the dominant Christian church in Eu-
rope. One of these was devil night, which was later named,
“Halloween.” This special night, celebrated, since antiq-
uity, as the night when the devils come out and walk
about the streets, was a satanic festival on October 31
of each year. The next day was called “All Saints’ Day”
(or Allhallows Day or All Souls Day), so “Halloween” was
the name given to “hallows evening,” or the “evening be-
fore hallows day”). Like the night before it, Allhallows
Day was dedicated to honoring the dead.
The Druids were an order of priests in Gaul (an-
cient France) and Britain. They were devil worshipers
who told the people they must hold an annual celebra-
tion to their two leading gods: the Celtic sun god and
their lord of the dead. On this night, the god who brings
death—Satan—was worshiped in a variety of peculiar
ways. This October 31 festival was named Samhain (or
Sowein; both are pronounced “SAH-win”) or “summer’s
eud.” The next day, the sun god was worshiped.
On the night of October 31, they believed the dead
came out of the graves and walked around; so they of-
fered up sacrifices and had special feasts to honor them.
The priests of Druid taught them that if they did not do
this, when they themselves died they would be reincar-
nated as animals instead of people.
But pretended communication with the dead is the
basis of spiritualism (also called spiritism), which is
one of the most dangerous practices in society; for it
invites the control of demons! We should have nothing to
do with anything connected with spiritism. And that in-
cludes participating in Halloween.
Druidic priests became nominally converted to
Christianity when, in the early centuries, it entered their
land (A.D. 433-475), and Druidic practices, including
the October 31 festival to devils, came into the church
(A.D 558) at that time. To pacify the followers of Druid,
in the eighth century, Pope Gregory III (A.D. 731-741)
declared November 1 to be a special feast day honoring
the dead. In the ninth century, Pope Gregory IV (827-
844) said that it must be kept by all Christians. Church
discipline would be enforced on those who refused.
It is of interest that November 1 was the first day of
the Druidic New Year. This made the evening before very
special. As might be expected, because the night of Octo-
ber 31 had for centuries been dedicated to devils, the
new church ruling only intensified the celebrations that
took place that night. The devils made sure of that. Soon
Halloween (Hallowe’en, Allhallows Eve), originally a pa-
gan festival, became the outstanding Christian event held

every autumn.
Celebrations of all kinds took place. In Ireland, carv-
ings on pumpkins and jack-o’-lanterns (also known as
will-o’-the-wisp, fox fire, fairie fire, friar’s lantern, and
corpse lantern) were made. The legend was that a man
named Jack had played practical jokes on the devil and
bothered him, so the devil kept him out of heaven. Jack,
therefore, had to live forever on earth carrying about a lit
lantern, warning people not to offend the devil. The les-
son for little children: Do not offend the devil.
Yet such teachings did not help either the people nor
the morals of society. Throughout Europe, on this one
night of the year, it soon seemed as if all the devils came
out! Indeed, that was the hidden meaning of Halloween,
and the wild excitement and orgies of the people on that
night seemed to fulfill it.
The Druids believed that, on Halloween, ghosts, spir-
its, fairies, witches, and elves emerged from the woods
and flew in from the skies to harm people. Those evil
creatures must be placated with offerings of food. On
that night, the Celts went with their children to one
another’s house to gather food for the devil gods.
Animals were feared on that night also. Dogs, owls,
snakes, and pigs were particularly worshiped on that
night; but, among them, the cat was regarded with a
special veneration. The Druid priests taught that cats—
especially black ones—were sacred. This is why, today,
we think of cats, as well as skeletons, pumpkins, skulls,
and children with sheets over their heads (imitating
ghosts), when we think of Halloween.
Druids were supposed to be able to cast spells and
bring demon spirits into cats and similar animals. By
believing those lies, the people feared the priests and
were in bondage to do whatever they requested.
The Celtic priests also taught that witches ride on

brooms through the skies on that night and fling down
curses on those who do not honor the dead by taking
part in the ritual ceremonies of that night.
As might be expected, Satan had introduced a simi-
lar October festival on the mainland of Europe among
the Finns and Goths. However, it was the Druidic festi-
val in Britain—and the date of that festival—which was
adopted by the Vatican as the official harvest festival in
honor of the dead.
After being adopted by nominal Christianity in the
Dark Ages, the festival of Halloween spread throughout
Europe and to most countries which they later colonized.
Yet few today are aware that this holiday originated in
paganism, not Christianity, and that it is the most dan-
gerous “holiday” in the year. For long ages, Halloween
has been a night especially dedicated to satanic agen-
cies. Every October 31 we see the clearest evidence of
that fact.
The Druid priests in North Wales taught that the
devils came out of the fire on this night. So bonfires
were lit, to bring them out in droves! This is why out-
door night fires are today considered a part of the Hal-
loween experience.
In North Wales, each family was told to build a bon-
fire and then throw stones into it, to bring out the devils
and placate the dead. Prayers were offered. In the Scot-
tish highlands, fortune telling was done by clairvoyants
during the bonfire celebrations.
The problem has become so serious in our time,
that, a couple years ago in Detroit, Mayor Coleman Young
reported that 281 fires occurred on that night, up 20
percent from the 223 fires set on the previous Hallow-
een.
Another ancient Halloween practice was prognosti-
cation. Events of the forthcoming year (which began the

next day) were predicted. The spirits were thought to
give this information to the priests on that special
evening. By accepting these speculations as truth, the
people came to fear the power of the priests even more.
It is well-known, among spiritist mediums, that those
people who follow horoscopes and go to fortune tellers
are easier to control. If you want devils to harass your
life, then go to the prognosticators, the fortune tellers.
Our only safety is in fleeing to Christ and pleading
for His protection. If we do that, regardless of our past,
we will be safe.
Even today, it is at the time of this October devil
festival that the psychics (a modern name for spiritist
mediums) write down and publish their predictions of
the following year’s events. (It is of interest that lists of
these predictions made by mystics have been compiled—
and then checked out the following year. Only rarely does
even one predicted event occur.) Have nothing to do with
fortune telling, astrology, and horoscopes. Remember
where they came from and the demon power controlling
them.
After the papal edicts were given, adopting and “sanc-
tifying” the October 31 festival into the church, the people
were taught that, the next day, special masses must be
said for the dead. Children were sent out to the homes
on the evening before. The people were told to either give
money or some other offering that night or fast the next
day, so that departed souls might be released sooner
from the suffering of purgatory. Because it was simpler
to do, most gave Halloween offerings. In this way, the
Druidic practice of begging food from home to home con-
tinued. The church of the Dark Ages was expert at ab-
sorbing pagan customs and then calling them “Chris-
tian.”
There are those today who have tried to “Christian-

ize” Halloween Eve even more. They dress their children
in Biblical costumes and celebrate Halloween as a “har-
vest festival.” But the origin of the night’s celebrations
remains the same. We should not ape the world in ob-
serving special sacred days originated by Satan. Separa-
tion is needed, not compromise.
Vandalism on a major scale now plagues cities on
that night. Not long ago, one U.S. city experienced three
days of riots, arson, and mass destruction. For three
days children and men seemed possessed, and the city
seemed out of control.
Should we today celebrate this pagan night, which
every witch, clairvoyant, wizard, and spirit medium will
tell you is the outstanding occultic night in the year? Far
better to keep our children home on that night, pray to
God, and read the Bible! Dedicate year life anew to the
true God, and shun the amusements and follies of the
devil gods. Although very inviting, they will only bring
you troubIe and misery, confusion of mind, and an empty
life without happiness.
To conclude this chapter, here are two significant
statements by historians:
“Druidic element: Unlike the familiar observance
of All Souls, Halloween traditions have never been con-
nected with Christian religious celebrations of any
kind. Although the name is taken from a great Chris-
tian feast (Allhollows’ Eve), it has nothing in common
with the Feast of All Saints and is, instead, a tradi-
tion of pre-Christian times that has retained its origi-
nal character in form and meaning.
“Holloween customs are traced back to the ancient
Druids . . Halloween fires are kindled in many places
even now, especially in Wales and Scotland.
“Another, and more important, tradition is the Dru-
idic belief that during the night of November 1 demons,

witches, and evil spirits roamed the earth in wild and
furious gambols of joy to greet the arrival of ‘their sea-
son’—the long nights and early dark of the winter
months. They had their fun with the poor mortals that
night, frightening, harming them, and playing all kinds
of mean tricks.
“The only way, it seemed, for scared humans to es-
cape the persecution of the demons was to offer them
things they liked, especially dainty food and sweets.
Or, in order to escape the fury of these horrible crea-
tures, a human could disguise himself as one of them
and join in their roaming. In this way they would take
him for one of their own and he would not be both-
ered. That is what the people did in ancient times,
and it is in this very form the custom has come down
to us, practically unaltered, as our familiar Holloween
celebration . .
“Roman element: In those countries that once be-
longed to the Roman Empire there is the custom of
eating or giving away fruit, especially apples, on
Holloween. It spread to neighboring countries: to Ire-
land and Scotland from Britain, and to the Slavic coun-
tries from Austria. It is probably based upon a cel-
ebration of the Roman goddess Pomona, to whom gar-
dens and orchards were dedicated. Since the annual
Feast of Pomona was held on November 1, the relics of
that observance became part of our Holloween celebra-
tion, for instance the familiar tradition of ‘ducking’ for
apples.”—Francis X. Weiser, Handbook of Christian
Feasts and Customs, 315-316.
“Our pagan forefathers kept several ‘cult of the dead’
rites at various times of the year. One of these periods
was the great celebration at the end of the fall and the
beginning of the winter (around November 1). Together
with the practices of nature and demon lore (fires, mas-
querades, fertility cults) they also observed the ritual

of the dead with many traditional rites. Since All Saints
and All Souls happened to be placed within the period
of such an ancient festival, some of the pre-Christian
traditions become part of our Christian feast and as-
sociated with Christian ideas.
“There is, for instance, the pre-Christian practice
of putting food at the graves or in the homes at such
times of the year when the spirits of the dead were
believed to roam their familiar earthly places. The be-
ginning of November was one of these times. By offer-
ing a meal or some token of food to the spirits, people
hoped to please them and to avert any possible harm
they could do. Hence came the custom of baking spe-
cial breads in honor of the holy souls and bestowing
them on the children of the poor. This custom is wide-
spread in Europe. ‘All Souls’ bread’ is made and dis-
tributed in Germany, Hungary, and in the Slavic coun-
tries.
“In some sections of central Europe boys receive on
All Souls’ Day a cake shaped in the form of a hare,
and girls are given one in the shape of a hen (an inter-
esting combination of ‘spirit bread’ and fertility sym-
bols). These figure cakes are baked of the same dough
as the festive cakes that people eat on All Saints’ Day
and which are a favorite dish all over central Europe.
They are made of braided strains of sweet dough and
called ‘All Saints’ cakes” (Heiligenstriezel in German,
Strucel Swiateczne in Polish, Mindszenti Kalácska
in Hangarian).”—Francis X. Weiser, Handbook of
Christian Feasts and Customs, 312-313.
“Nearly all forms of ancient sorcery

and witchcraft were founded upon a belief
in communion with the dead . . This
custom of consulting the dead is referred
to in the prophecy of Isaiah: ‘When they

shall say unto you, Seek unto them that
have familiar spirits, and unto wizards that
peep and that mutter: should not a people
seek unto their God? for the living to the
dead? Isaiah 8:19.
“The same belief in communion with
the dead formed the cornerstone of
heathen idolatry. The gods of the heathen
were believed to be the deified spirits of
departed heroes. Thus the religion of the
heathen was a worship of the dead . .
“The deification of the dead has held
a prominent place in nearly every system
of heathenism, as has also the supposed
communion with the dead. The gods were
believed to communicate their will to men,
and also, when consulted, to give them
counsel. Of this character were the
famous oracles of Greece and Rome.
“The belief in communion with the
dead is still held, even in professedly
Christian lands. Under the name of
spiritualism the practice of communicating
with beings claiming to be the spirits of the
departed has become widespread. It is
calculated to take hold of the sympathies
of those who have laid their loved ones in
the grave. Spiritual beings sometimes
appear to persons in the form of their
deceased friends, and relate incidents
connected with their lives and perform
acts which they performed while living. In
this way they lead men to believe that their

dead friends are angels, hovering over
them and communicating with them.
Those who thus assume to be the spirits of
the departed are regarded with a certain
idolatry, and with many their word has
greater weight than the Word of God . .
“Modern spiritualism and the forms of
ancient witchcraft and idol worship—all
having communion with the dead as their
vital principle—are founded upon that first
lie by which Satan beguiled Eve in Eden:
‘Ye shall not surely die: for God doth know
that in the day ye eat thereof . . ye shall be
as gods.’ Genesis 3:4-5. Alike based upon
falsehood and perpetuating the same,
they are alike from the father of lies.”
—Patriarchs and Prophets, 684-685
“In the name of Christ I would

address His professed followers: Abide in
the faith which you have received from
the beginning. ‘Shun profane and vain
babblings.’ 2 Timothy 2:16. Instead of
putting your trust in witchcraft, have faith
in the living God. Cursed is the path that
leads to Endor or to Ekron. The feet will
stumble and fall that venture upon this
forbidden ground. There is a God in
Israel, with whom is deliverance for all
who are oppressed. Righteousness is
the foundation of His throne.”
—Counsels on Health, 458
74
Additional Facts
about Halloween
In order to better understand the inner mean-
ing of Halloween, we need to see it in light of what
God thinks about such activities. It is urgent that
we understand the Word of God on these matters.
Few people realize how very dangerous it is to
dabble in spiritism. Here is a powerful warning,
excerpted from portions of pages 533-562 of the
book, Great Controversy. This will help you under-
stand the seriousness of the matter:
“Immortality, promised to man on condition of obe-
dience, had been forfeited by transgression. Adam could
not transmit to his posterity that which he did not pos-
sess; and there could have been no hope for the fallen
race had not God, by the sacrifice of His Son, brought
immortality within their reach. While ‘death passed upon
all men, for that all have sinned,’ Christ ‘hath brought
life and immortality to light through the gospel.’ Romans
5:12, 2 Timothy 1:10. And only through Christ can im-
mortality be obtained. Said Jesus: ‘He that believeth on
the Son hath everlasting life: and he that believeth not
the Son shall not see life’ (John 3:36). Every man may
come into possession of this priceless blessing if he will
comply with the conditions. All ‘who by patient continu-
ance in well-doing seek for glory and honor and immor-
tality,’ will receive ‘eternal life.’ Romans 2:7.
“The only one who promised Adam life in disobedi-
ence was the great deceiver. And the declaration of the

serpent to Eve in Eden—‘Ye shall not surely die’—was
the first sermon ever preached upon the immortality of
the soul. Yet this declaration, resting solely upon the
authority of Satan, is echoed from the pulpits of Chris-
tendom and is received by the majority of mankind as
readily as it was received by our first parents. The di-
vine sentence, ‘The soul that sinneth, it shall die’ (Ezekiel
18:20), is made to mean: The soul that sinneth, it shall
not die, but live eternally. We cannot but wonder at the
strange infatuation which renders men so credulous con-
cerning the words of Satan and so unbelieving in regard
to the words of God . .
“ ‘The wages of sin is death; but the gift of God is
eternal life through Jesus Christ our Lord.’ Romans
6:23. While life is the inheritance of the righteous, death
in the portion of the wicked. Moses declared to Israel: ‘I
have set before thee this day life and good, and death
and evil.’ Deuteronomy 30:15. The death referred to in
these scriptures is not that pronounced upon Adam, for
all mankind suffer the penalty of his transgression. It is
‘the second death’ that is placed in contrast with ever-
lasting life.
“In consequence of Adam’s sin, death passed upon
the whole human race. All alike go down into the grave.
And through the provisions of the plan of salvation, all
are to be brought forth from their graves. ‘There shall be
a resurrection of the dead, both of the just and the un-
just’; ‘for as in Adam all die, even so in Christ shall
all be made alive.’ Acts 24:15; 1 Corinthians 15:22.
But a distinction is made between the two classes that
are brought forth. ‘All that are in the graves shall hear
His voice, and shall come forth; they that have done good,
unto the resurrection of life; and they that have done
evil, onto the resurrection of damnation.’ John 5:28, 29.
They who have been ‘accounted worthy’ of the resurrec-

tion of life are ‘blessed and holy.’ ‘On such the second
death hath no power.’ Revelation 20:6. But those who
have not, through repentance and faith, secured pardon,
must receive the penalty of transgression—‘the wages of
sin.’ They suffer punishment varying in duration and
intensity, ‘according to their works,’ but finally ending
in the second death. Since it is impossible for God, con-
sistently with His justice and mercy, to save the sinner
in his sins, He deprives him of the existence which his
transgressions have forfeited and of which he has proved
himself unworthy. Says an inspired writer: ‘Yet a little
while, and the wicked shall not be: yea, thou shalt dili-
gently consider his place, and it shall not be.’ And an-
other declares: ‘They shall be as though they had not
been.’ Psalm 37:10; Obadiah 16. Covered with infamy,
they sink into hopeless, eternal oblivion.
“Thus will be made an end of sin, with all the woe
and ruin which have resulted from it. Says the psalm-
ist: ‘Thou hast destroyed the wicked, Thou hast put out
their name forever and ever. O thou enemy, destructions
are come to a perpetual end.’ Psalm 9:5-6. John, in the
revelation, looking forward to the eternal state, hears a
universal anthem of praise undisturbed by one note of
discord. Every creature in heaven and earth was heard
ascribing glory to God. Revelation 5:13. There will then
be no lost souls to blaspheme God as they writhe in
never-ending torment; no wretched beings in hell will
mingle their shrieks with the songs of the saved.
“Upon the fundamental error of natural immortality
rests the doctrine of consciousness in death—a doctrine,
like eternal torment, opposed to the teachings of the
Scriptures, to the dictates of reason, and to our feelings
of humanity. According to the popular belief, the re-
deemed in heaven are acquainted with all that takes place
on the earth and especially with the lives of the friends

whom they have left behind. But how could it be a source
of happiness to the dead to know the troubles of the
living, to witness the sins committed by their own loved
ones, and to see them enduring all the sorrows, disap-
pointments, and anguish of life? How much of heaven’s
bliss would be enjoyed by those who are hovering over
their friends on earth? And how utterly revolting is the
belief that as the breath leaves the body the soul of the
impenitent is consigned to the flames of hell! To what
depths of anquish must those be plunged who see their
friends passing to the grave, unprepared to enter upon
an eternity of woe and sin! Many have been driven to
insanity by this harrowing thought.
“What say the Scriptures concerning these things?
David declares that man is not conscious in death. ‘His
breath goeth forth, he returneth to his earth; in that very
day his thoughts perish.’ Psalm 146:4. Solomon bears
the same testimony: ‘The living know that they shall die:
but the dead know not anything.’ ‘Their love, and their
hatred, and their envy, is now perished; neither have
they any more a portion forever in anything that is done
under the sun.’ ‘There is no work, nor device, nor knowl-
edge, nor wisdom, in the grave, whither thou goest.’
Ecclesiastes 9:5-6, 10.
“When, in answer to his prayer, Hezekiah’s life was
prolonged fifteen years, the grateful king rendered to God
a tribute of praise for His great mercy. In this song, he
tells the reason why he thus rejoices: ‘The grave cannot
praise Thee, death cannot celebrate Thee: they that go
down into the pit cannot hope for Thy truth. The living,
the living, he shall praise Thee, as I do this day.’ Isaiah
38:18-19. Popular theology represents the righteous dead
as in heaven, entered into bliss and praising God with
an immortal tongue, but Hezekiah could see no such
glorious prospect in death. With his words agrees the

testimony of the psalmist: ‘In death there is no remem-
brance of Thee: in the grave who shall give Thee thanks?’
‘The dead praise not the Lord, neither any that go down
into silence.’ Psalms 6:5; 115:17.
“Peter, on the Day of Pentecost, declared that the
patriarch David ‘is both dead and buried, and his sepul-
cher is with us onto this day.’ ‘For David in not ascended
into the heavens.’ Acts 2:29, 34. The fact that David re-
mains in the grave until the resurrection proves that the
righteous do not go to heaven at death. It is only through
the resurrection, and by virtue of the fact that Christ
has risen, that David can at last sit at the right hand of
God.
“And said Paul: ‘If the dead rise not, then is not Christ
raised: and if Christ be not raised, your faith is vain; ye
are yet is your sins. Then they also which are fallen asleep
in Christ are perished.’ 1 Corinthians 15:16-18. If for
four thousand years the righteous had gone directly to
heaven at death, how could Paul have said that, if there
is no resurrection, ‘they also which are fallen asleep in
Christ are perished’? No resurrection would be neces-
sary . .
“But when about to leave His disciples, Jesus did
not tell them that they would soon come to Him. ‘I go to
prepare a place for you,’ He said. ‘And if I go and prepare
a place for you, I will come again, and receive you unto
myself.’ John 14:2, 3. And Paul tells us further, that ‘the
Lord Himself shall descend from heaven with a shout,
with the voice of the Archangel, and the trump of God:
and the dead in Christ shall rise first: then we which are
alive and remain shall be caught up together with them
in the clouds, to meet the Lord in the air: and so shall
we ever be with the Lord.’ And he adds: ‘Comfort one
another with these words.’ 1 Thessalonians 4:16-18 . .
“Before any can enter the mansions of the blessed,

their cases must be investigated, and their characters
and their deeds must pass in review before God. All are
to be judged according to the things written in the books
and to be rewarded as their works have been. This judge-
ment does not take place at death. Mark the words of
Paul: ‘He hath appointed a day, in the which He will judge
the world in righteousness by that Man whom He hath
ordained, whereof He hath given assurance onto all men,
in that He hath raised Him from the dead.’ Acts 17:31.
Here the apostle plainly stated that a specified time, then
future, had been fixed upon for the judgement of the
world.
“Jude refers to the same period: ‘The angels which
kept not their first estate, but left their own habitation,
He hath reserved in everlasting chains under darkness
unto the judgment of the great day.’ And, again, he quotes
the words of Enoch: ‘Behold, the Lord cometh with ten
thousands of His saints, to execute judgment upon all.’
Jude 6, 14-15. John declares that he ‘saw the dead,
small and great, stand before God; and the books were
opened . . and the dead were judged out of those things
which were written in the books.’ Revelation 20:12.
“But if the dead are already enjoying the bliss of
heaven or writhing in the flames of hell, what need of a
future judgment? The teachings of God’s Word on these
important points are neither obscure nor contradictory;
they may be understood by common minds. But what
candid mind can see either wisdom or justice in the cur-
rent theory? Will the righteous, after the investigation of
these cases at the judgment, receive the commendation,
‘Well done, thou good and faithful servant . . enter thou
into the joy of thy Lord,’ when they have been dwelling in
His presence, perhaps for long ages? Are the wicked sum-
moned, from the place of torment to receive sentence
from the judge of all the earth: ‘Depart from Me, ye

cursed, into everlasting fire’? (Matthew 25:41). Oh, sol-
emn mockery! Shameful impeachment of the wisdom and
justice of God . .
“Nowhere in the sacred Scriptures is found the state-
ment that the righteous go to their reward or the wicked
to their punishment at death. The patriarchs and proph-
ets have left no such assurance. Christ and His apostles
have given no hint of it. The Bible clearly teaches that
the dead do not go immediately to heaven. They are rep-
resented as sleeping until the resurrection. 1 Thes-
salonians 4:14; Job 14:10-12.
“In the very day when the silver cord is loosed and
the golden bowl broken (Ecclesiastes 12:6), man’s
thoughts perish. They that go down to the grave are in
silence. They know no more of anything that is done under
the sun (Job 14:21). Blessed rest for the weary righ-
teous! Time, be it long or short, is but a moment to
them. They sleep; they are awakened, by the trump of
God, to a glorious immortality. ‘For the trumpet shall
sound, and the dead shall be raised incorruptible . . So
when this corruptible shall have put on incorruption,
and this mortal shall have put on immortality, then shall
be brought to pass the saying that is written, Death is
swallowed up in victory.’ 1 Corinthians 15:52, 54. As
they are called forth from their deep slumber they begin
to think just where they ceased. The last sensation was
the pang of death; the last thought, that they were falling
beneath the power of the grave. When they arise from the
tomb, their first glad thought will be echoed in the tri-
umphal shout: “O death, where is thy sting? O grave,
where to thy victory?” Verse 55 . .
“The doctrine of man’s consciousness in death, es-
pecially the belief that spirits of the dead return to min-
ister to the living, has prepared the way for modern spiri-
tualism . .
“The fallen angels who do his bidding appear as
messengers from the spirit world. While professing to
bring the living into communication with the dead, the
prince of evil exercises his bewitching influence upon their
minds. He has power to bring before men the appear-
ance of their departed friends. The counterfeit is perfect;
the familiar look, the words, the tone, are reproduced
with marvelous distinctness. Many are comforted with
the assurance that their loved ones are enjoying the bliss
of heaven, and without suspicion of danger, they give ear
‘to seducing spirits, and doctrines of devils.’
“When they have been led to believe that the dead
actually return to communicate with them, Satan causes
those to appear who went into the grave unprepared.
They claim to be happy in heaven and even to occupy
exalted positions there, and thus the error is widely
taught that no difference is made between the righteous
and the wicked. The pretended visitants from the world
of spirits sometimes utter cautions and warnings which
prove to be correct. Then, as confidence is gained, they
present doctrines that directly undermine faith in the
Scriptures. With an appearance of deep interest in the
well-being of their friends on earth, they insinuate the
most dangerous errors. The fact that they state some
truths, and are able at times to foretell future events,
gives to their statements an appearance of reliability;
and their false teachings are accepted by the multitudes
as readily, and believed as implicitly, as if they were the
most sacred truths of the Bible. The law of God is set
aside, the Spirit of grace despised, the blood of the cov-
enant counted an unholy thing. The spirits deny the de-
ity of Christ . . But none need be deceived by the lying
claims of spiritualism. God has given the world suffi-
cient light to enable them to discover the snare. As al-
ready shown, the theory which forms the very founda-

tion of spiritualism is at war with the plainest state-
ments of Scripture. The Bible declares that the dead
know not anything, that their thoughts have perished;
they have no part in anything that is done under the
sun; they know nothing of the joys or sorrows of those
who were dearest to them on earth.
“Furthermore, God has expressly forbidden all pre-
tended communication with departed spirits. In the days
of the Hebrews there was a class of people who claimed,
as do the spiritualists of today, to hold communication
with the dead. But the ‘familiar spirits,’ as these visi-
tants from other worlds were called, are declared by the
Bible to be ‘the spirits of devils.’ (Compare Numbers
25:1-3, Psalm 106:28, 1 Corinthians 10:20, Revelation
16:14.)
“The work of dealing with familiar spirits was pro-
nounced an abomination to the Lord, and was solemnly
forbidden under penalty of death (Leviticus 19:31,
20:27). The very name of witchcraft is now held in con-
tempt. The claim that men can hold intercourse with
evil spirits is regarded as a fable of the Dark Ages. But
spiritualism, which numbers its converts by hundreds
of thousands, yea, by millions, which has made its way
into scientific circles, which has invaded churches and
has found favor in legislative bodies, and even in the
courts of kings—this mammoth deception is but a re-
vival, in a new disguise, of the witchcraft condemned
and prohibited of old . .
“There are few who have any just conception of the
deceptive power of spiritualism and the danger of com-
ing under its influence. Many tamper with it merely to
gratify their curiosity. They have no real faith in it and
would be filled with horror at the thought of yielding
themselves to the spirits’ control. But they venture upon
the forbidden ground, and the mighty destroyer exer-

cises his power upon them against their will. Let them
once be induced to submit their minds to his direction,
and he holds them captive. It is impossible, in their own
strength, to break away from the bewitching, alluring
spell. Nothing but the power of God, granted in answer
to the earnest prayer of faith, can deliver these ensnared
souls.
“All who indulge sinful traits of character, or will-
fully cherish a known sin, are inviting the temptations
of Satan. They separate themselves from God and from
the watchcare of His angels; as the evil one presents his
deceptions, they are without defense and fall an easy
prey. Those who thus place themselves in his power little
realize where their coarse will end. Having achieved their
overthrow, the tempter will employ them as his agents
to lure others to ruin.
“Says the prophet Isaiah: ‘When they shall say unto
you, Seek unto them that have familiar spirits, and unto
wizards that peep, and that mutter: should not a people
seek unto their God? for the living to the dead? To the
law and to the testimony: if they speak not according to
this Word, it is because there is no light in them.’ Isaiah
8:19, 20. lf men had been willing to receive the truth so
plainly stated in the Scriptures concerning the nature of
man and the state the dead, they would see in the claims
and manifestations of spiritualism the working of Sa-
tan with power and signs and lying wonders. But rather
than yield the liberty so agreeable to the carnal heart,
and renounce the sins which they love, multitudes close
their eyes to the light and walk straight on, regardless of
the warnings, while Satan weaves his snares about them,
and they become his prey. ‘Because they received not the
love of the truth, that they might be saved,’ therefore
‘God shall send them strong delusion, that they should
believe a lie.’ 2 Thessalonians 2:10, 11 . .

“Many will be confronted by the spirits of devils per-
sonating beloved relatives or friends and declaring the
most dangerous heresies. These visitants will appeal to
our tenderest sympathies and will work miracles to sus-
tain their pretensions. We must be prepared to with-
stand them with the Bible truth, that the dead know not
anything and that they who thus appear are the spirits
of devils.
“Just before us is ‘the hour of temptation, which shall
come upon all the world, to try them that dwell upon the
earth.’ Revelation 3:10. All whose faith is not firmly es-
tablished upon the Word of God will be deceived and
overcome. Satan ‘works with all deceivableness of unrigh-
teousness’ to gain control of the children of men, and
his deceptions will continually increase. But he can gain
his object only as men voluntarily yield to his tempta-
tions. Those who are earnestly seeking a knowledge of
the truth and are striving to purify their souls through
obedience, thus doing what they can to prepare for the
conflict, will find, in the God of truth, a sure defense.
‘Because thou hast kept the word of My patience, I also
will keep thee’ (verse 10), is the Saviour’s promise. He
would sooner send every angel out of heaven to protect
His people than leave one soul that trusts in Him to be
overcome by Satan.
“The prophet Isaiah brings to view the fearful decep-
tion which will come upon the wicked, causing them to
count themselves secure from the judgments of God: ‘We
have made a covenant with death, and with hell are we
at agreement; when the overflowing scourge shall pass
through, it shall not come unto us: for we have made lies
our refuge, and under falsehood have we hid ourselves.’
Isaiah 28:15. In the class here described are included
those who in their stubborn impenitence comfort them-
selves with the assurance that there is to be no punish-

ment for the sinner; that all mankind, it matters not
how corrupt, are to be exalted to heaven, to become as
the angels of God. But still more emphatically are those
making a covenant with death and an agreement with
hell, who renounce the truths which Heaven has pro-
vided as a defense for the righteous in the day of trouble,
and accept the refuge of lies offered by Satan in its stead—
the delusive pretentions of spiritualism.
“Marvelous beyond expression is the blindness of
the people of this generation. Thousands reject the Word
of God as unworthy of belief and with eager confidence
they receive the deceptions of Satan. Skeptics and scoff-
ers denounce the bigotry of those who contend for the
faith of prophets and apostles, and they divert them-
selves by holding up to ridicule the solemn declarations
of the Scriptures concerning Christ and the plan of sal-
vation, and the retribution to be visited upon the reject-
ers of the truth. They affect great pity for minds so nar-
row, weak, and superstitious as to acknowledge the
claims of God and obey the requirements of His law.
They manifest as much assurance as if, indeed, they had
made a covenant with death and an agreement with hell—
as if they had erected an impassable, impenetrable, bar-
rier between themselves and the vengeance of God. Noth-
ing can arouse their fears. So fully have they yielded to
the tempter, so closely are they united with him, and so
thoroughly imbued with his spirit, that they have no
power and no inclination to break away from his snare.
“Satan has long been preparing for his final effort to
deceive the world. The foundation of his work was laid
by the assurance given to Eve in Eden: ‘Ye shall not surely
die.’ ‘In the day ye eat thereof, then your eyes shall be
opened, and ye shall be as gods, knowing good and evil.’
Genesis 3:4, 5. Little by little he has prepared the way
for his masterpiece of deception in the development of

spiritualism. He has not yet reached the full accomplish-
ment of his designs; but it will be reached in the last
remnant of time. Says the prophet: ‘I saw three unclean
spirits like frogs . . they are the spirits of devils, work-
ing miracles, which go forth unto the kings of the earth
and of the whole world, to gather them to the battle of
that great day of God Almighty.’ Revelation 16:13, 14.
Except those who are kept by the power of God, through
faith in His Word, the whole world will be swept into the
ranks of this delusion. The people are fast being lulled
to a fatal security, to be awakened only by the outpour-
ing of the wrath of God.
“Saith the Lord God: ‘Judgment also will I lay to the
line, and righteousness to the plummet: and the hail shall
sweep away the refuge of lies, and the waters shall over-
flow the hiding place. And your covenant with death shall
be disannulled, and your agreement with hell shall not
stand; when the overflowing scourge shall pass through,
then ye shall be trodden down by it.’ Isaiah 28:17, 18.”
—Great Controversy, 533-562
“When Saul inquired for Samuel, the
Lord did not cause Samuel to appear to Saul.
He saw nothing. Satan was not allowed to
disturb the rest of Samuel in the grave, and
bring him up in reality to the witch of Endor.
God does not give Satan power to resurrect
the dead. But Satan’s angels assume the
form of dead friends, and speak and act like
them, that through professed dead friends he
can the better carry on his work of deception.
Satan knew Samuel well, and he knew how to
represent him before the witch of Endor, and
to utter correctly the fate of Saul and his
sons.”
—2 Bible Commentary, 1022
87
How to Come to Christ

and Stay Close to Him
– Part One –
How Can I Come to God?
Nature and revelation alike testify of God’s love. It is
transgression of God’s law—the law of love—that has
brought woe and death. Yet even amid the suffering that
results from sin, God’s love is revealed. “God is love” is
written upon every opening bud, upon every spire of spring-
ing grass.
Jesus came to live among men to reveal the infinite
love of God. Love, mercy, and compassion were revealed
in every act of His life; His heart went out in tender sym-
pathy to the children of men. He took man’s nature, that
He might reach man’s wants. The poorest and humblest
were not afraid to approach Him. Such is the character of
Christ as revealed in His life. This is the character of God.
It was to redeem us that Jesus lived and suffered and
died. He became a “Man of Sorrows,” that we might be
made partakers of everlasting joy. But this great sacrifice
was not made in order to create in the Father’s heart a
love for man, nor make Him willing to save. No, no! “God
so loved the world, that He gave His only-begotten Son.”
John 3:16. The Father loves us, not because of the great
propitiation, but He provided the propitiation because He
loves us. None but the Son of God could accomplish our
Summary of all the key points in the book,
Steps to Christ, in the author’s own words.
redemption.
What a value this places upon man! Through trans-
gression the sons of man become subjects of Satan.
Through faith in the atoning sacrifice of Christ the sons of
Adam may become the sons of God. The matchless love
of God for a world that did not love Him! The thought has
a subduing power upon the soul and brings the mind into
captivity to the will of God.
Man was originally endowed with noble powers and a
well-balanced mind. He was perfect in his being, and in
harmony with God. His thoughts were pure, his aims holy.
But through disobedience, his powers were perverted, and
selfishness took the place of love. His nature became so
weakened through transgression that it was impossible for
him, in his own strength, to resist the power of evil.
It is impossible for us, of ourselves, to escape from the
pit of sin in which we are sunken. Our hearts are evil, and
we cannot change them. There must be a power working
from within, a new life from above, before men can be
changed from sin to holiness. That power is Christ. His
grace alone can quicken the lifeless faculties of the soul,
and attract it to God, to holiness. To all, there is but one
answer, “Behold the Lamb of God, which taketh away the
sin of the world” (John 1:29). Let us avail ourselves of the
means provided for us that we may be transformed into
His likeness, and be restored to fellowship with the minis-
tering angels, to harmony and communion with the Father
and the Son.
How shall a man be just with God? How shall the sin-
ner be made righteous? It is only through Christ that we
can be brought into harmony with God, with holiness; but
how are we to come to Christ?
Repentance includes sorrow for sin and a turning away
from it. We shall not renounce sin unless we see its sinful-
ness; until we turn away from it in heart, there will be no
real change in the life.
But when the heart yields to the influence of the Spirit
of God, the conscience will be quickened and the sinner
How to Come Close to Christ 89
will discern something of the depth and sacredness of God’s
holy law, the foundation of His government in heaven and
on earth. Conviction takes hold upon the mind and heart.
The prayer of David, after his fall, illustrates the na-
ture of true sorrow for sin. His repentance was sincere
and deep. There was no effort to palliate his guilt; no de-
sire to escape the judgment threatened, inspired his prayer.
David saw the enormity of his transgression; he saw the
defilement of his soul; he loathed his sin. It was not for
pardon only that he prayed, but for purity of heart. He
longed for the joy of holiness, to be restored to harmony
and communion with God. A repentance such as this is
beyond the reach of our own power to accomplish; it is
obtained only from Christ.
Christ is ready to set us free from sin, but He does not
force the will. If we refuse, what more can He do? Study
God’s Word prayerfully. As you see the enormity of sin, as
you see yourself as you really are, do not give up in de-
spair. It was sinners that Christ came to save. When Satan
comes to tell you that you are a great sinner, look to your
Redeemer and talk of His merits. Acknowledge your sin,
but tell the enemy that “Christ came into the world to save
sinners” and that you may be saved (1 Tim. 1:15).
“He that covereth his sins shall not prosper: but whoso
confesseth and forsaketh them shall have mercy.” Prov-
erbs 28:13. The conditions of obtaining the mercy of God
are simple and just and reasonable. Confess your sins to
God, who only can forgive them, and your faults to one
another. Those who have not humbled their souls before
God in acknowledging their guilt, have not yet fulfilled the
first step of acceptance. We must be willing to humble our
hearts and comply with the conditions of the Word of truth.
The confession that is the outpouring of the inmost soul
finds its way to the God of infinite pity. True confession is
always of a specific character and acknowledges particu-
lar sins. All confession should be definite and to the point.
It is written, “If we confess our sins, He is faithful and just
to forgive us our sins, and to cleanse us from all unrigh-
teousness” (1 John 1:9).
God’s promise is, “Ye shall seek Me, and find Me, when
ye shall search for Me with all your heart.” Jeremiah
29:13. The whole heart must be yielded, or the change
can never be wrought in us by which we are to be restored
to His likeness.
The warfare against self is the greatest battle that was
ever fought. The yielding of self, surrendering all to the will
of God, requires a struggle; but the soul must submit to God
before it can be renewed in holiness.
In giving ourselves to God, we must necessarily give
up all that would separate us from Him. There are those
who profess to serve God while they rely upon their own
efforts to obey His law, to form a right character, and se-
cure salvation. Their hearts are not moved by any deep
sense of the love of Christ, but they seek to perform the
duties of the Christian life as that which God requires of
them in order to gain heaven. Such religion is worthless.
When Christ dwells in the heart, the soul will be so
filled with His love, with the joy of communion with Him,
that it will cleave to Him; and in the contemplation of Him,
self will be forgotten. Love to Christ will be the spring of
action. Such do not ask for the lowest standard, but aim at
perfect conformity to the will of their Redeemer.
Do you feel that it is too great a sacrifice to yield all to
Christ? Ask yourself the question, “What has Christ given
for me?” The Son of God gave all—life and love and suf-
fering—for our redemption. And can it be that we, the
unworthy objects of so great love, will withhold our hearts
from Him? What do we give up, when we give all? A sin-
polluted heart, for Jesus to purify, to cleanse by His own
blood, and to save by His matchless love. And yet men
think it hard to give up all! God does not require us to give
up anything that it is for our best interest to retain. In all
that He does, He has the well-being of His children in view.
Many are inquiring, “How am I to make the surrender
of myself to God?” You desire to give yourself to Him, but
you are weak in moral power, in slavery to doubt, and con-
How to Come Close to Christ 91
trolled by the habits of your life of sin. Your promises and
resolutions are like ropes of sand. You cannot control your
thoughts, your impulses, your affections. The knowledge
of your broken promises and forfeited pledges weakens
your confidence in your own sincerity, and causes you to
feel that God cannot accept you; but you need not despair.
What you need to understand is the true force of the
will. This is the governing power in the nature of man, the
power of decision, or of choice. Everything depends on the
right action of the will. The power of choice God has given
to men; it is theirs to exercise. You cannot change your
heart, you cannot of yourself give to God its affections; but
you can choose to serve Him. You can give Him your will;
He will then work in you to will and to do according to His
good pleasure. Thus your whole nature will be brought un-
der the control of the Spirit of Christ; your affections will
be centered upon Him, your thoughts will be in harmony
with Him.
Desires for goodness and holiness are right as far as
they go; but if you stop here, they will avail nothing. Many
will be lost while hoping and desiring to be Christians. They
do not come to the point of yielding the will to God. They
do not now choose to be Christians.
Through the right exercise of the will, an entire change
may be made in your life. You will have strength from above
to hold you steadfast, and thus through constant surrender
to God you will be enabled to live the new life, even the life
of faith.
As your conscience has been quickened by the Holy
Spirit, you have seen something of the evil of sin, of its
power, its guilt, its woe; and you look upon it with abhor-
rence. It is peace that you need. You have confessed your
sins, and in heart put them away. You have resolved to give
yourself to God. Now go to Him and ask that He will wash
away your sins and give you a new heart.
Then believe that He does this because He has prom-
ised. The gift which God promises us, we must believe we
do receive, and it is ours. You are a sinner. You cannot
atone for your past sins; you cannot change your heart and
make yourself holy. But God promises to do all this for you
through Christ. You believe that promise. You confess your
sins and give yourself to God. You will to serve Him. Just
as surely as you do this, God will fulfill His Word to you. If
you believe the promise—God supplies the fact. Do not
wait to feel that you are made whole, but say, “I believe it;
it is so, not because I feel it, but because God promised.”
—Summary of all the key points in Steps to Christ, pp. 9-51,
in the author’s own words.
– Part Two –
How Can I Remain True to God?
Jesus says, “What things soever ye desire, when ye
pray, believe that ye receive them, and ye shall have them”
(Mark 11:24). There is a condition to this promise—that
we pray according to the will of God. But it is the will of
God to cleanse us from sin, to make us His children, and to
enable us to live a holy life. So we may ask for these bless-
ings, and believe that we receive them, and thank God that
we have received them.
Henceforth you are not your own; you are bought with
a price. Through this simple act of believing God, the Holy
Spirit has begotten a new life in your heart. You are a child
born into the family of God, and He loves you as He loves
His Son.
Now that you have given yourself to Jesus, do not draw
back, do not take yourself away from Him, but day by day
say, “I am Christ’s; I have given myself to Him”; and ask
Him to give you His Spirit and keep you by His grace. As
it is by giving yourself to God, and believing Him, that you
become His child, so you are to live in Him.
Here is where thousands fail; they do not believe that
Jesus pardons them personally, individually. They do not
take God at His Word. It is the privilege of all who comply
How to Remain Close to Christ 93
with the conditions to know for themselves that pardon is
freely extended for every sinner. Put away the suspicion
that God’s promises are not meant for you. They are for
every repentant transgressor.
Look up, you that are doubting and trembling; for Jesus
lives to make intercession for us. Thank God for the gift of
His dear Son.
“If any man be in Christ, he is a new creature: old
things are passed away; behold, all things are become new.”
2 Corinthians 5:17.
A person may not be able to tell the exact time or
place, or trace all the chain of circumstances in the pro-
cess of conversion; but this does not prove him to be un-
converted. A change will be seen in the character, the hab-
its, the pursuits. The contrast will be clear and decided
between what they have been and what they have be-
come. Who has the heart? With whom are our thoughts?
Of whom do we love to converse? Who has our warmest
affections and our best energies? If we are Christ’s, our
thoughts are with Him. There is no evidence of genuine
repentance unless it works reformation. The loveliness of
the character of Christ will be seen in His followers. It was
His delight to do the will of God.
There are two errors against which the children of God
especially need to guard: The first is that of looking to their
own works, trusting to anything they can do, to bring them-
selves into harmony with God. All that man can do without
Christ is polluted with selfishness and sin. It is the grace of
Christ alone, through faith, which can make us holy.
The opposite and no less dangerous error is that belief
in Christ releases men from keeping the law of God; that
since by faith alone we become partakers of the grace of
Christ, our works have nothing to do with our redemption.
Obedience is the fruit of faith. Righteousness is de-
fined by the standard of God’s holy law, as expressed in
the ten commandments (Ex 20:3-20). That so-called faith
in Christ, which professes to release men from the obliga-
tion of obedience to God, is not faith, but presumption. The
condition of eternal life is now just what it always has
been—just what it was in paradise before the fall of our
first parents—perfect obedience to the law of God, per-
fect righteousness. If eternal life were granted on any con-
dition short of this, then the happiness of the whole uni-
verse would be imperiled. The way would be open for sin,
with all its train of woe and misery, to be immortalized.
Christ changes the heart. He abides in your heart by
faith. You are to maintain this connection with Christ by
faith and the continual surrender of your will to Him; and
so long as you do this, He will work in you to will and to do
according to His good pleasure.
The closer you come to Jesus, the more faulty you will
appear in your own eyes; for your vision will be clearer.
This is evidence that Satan’s delusions are losing their
power. No deep-seated love for Jesus can dwell in the
heart that does not realize its own sinfulness. The soul that
is transformed by the grace of Christ will admire His char-
acter. A view of our sinfulness drives us to Him who can
pardon; and when the soul, realizing its helplessness, reaches
out after Christ, He will reveal Himself in power. The more
our sense of need drives us to Him and to the Word of God,
the more exalted views we shall have of His character,
and the more fully we shall reflect His image.
The change of heart by which we become children of
God is in the Bible spoken of as birth. Again it is compared
to the germination of the good seed sown by the husband-
man. It is God who brings the bud to bloom and the flower
to fruit. It is by His power that the seed develops.
As the flower turns to the sun, that the bright beams
may aid in perfecting its beauty and symmetry, so should
we turn to the Sun of Righteousness, that heaven’s light
may shine upon us, that our character may be developed
into the likeness of Christ.
Do you ask, “How am I to abide in Christ?” In the
same way as you received Him at first. “As ye have there-
fore received Christ Jesus the Lord, so walk in Him.” Col-
ossians 2:6. By faith you became Christ’s, and by faith
you are to grow up in Him—by giving and taking. You are
to give all—your heart, your will, your service—give your-
self to Him to obey all His requirements; and you must
take all—Christ, the fullness of all blessing, to abide in your
heart, to be your strength, your righteousness, your ever-
lasting helper—to give you power to obey.
Consecrate yourself to God in the morning; make this
your very first work. Let your prayer be, “Take me, O
Lord, as wholly Thine. I lay all my plans at Thy feet. Use
me today in Thy service. Abide with me, and let all my
work be wrought in Thee.” This is a daily matter. Each
morning consecrate yourself to God for that day. Surren-
der all your plans to Him, to be carried out or given up as
His providence shall indicate. Thus day by day you may be
giving your life into the hands of God, and thus your life will
be molded more and more after the life of Christ.
A life in Christ is a life of restfulness. There may be no
ecstasy of feeling, but there should be an abiding, peaceful
trust. When the mind dwells upon self, it is turned away
from Christ, the source of strength and life. Hence, it is
Satan’s constant effort to keep the attention diverted from
the Saviour and thus prevent the union and communion of
the soul with Christ.
When Christ took human nature upon Him, He bound
humanity to Himself by a tie of love that can never be
broken by any power save the choice of man himself. Sa-
tan will constantly present allurements to induce us to break
this tie—to choose to separate ourselves from Christ. But
let us keep our eyes fixed upon Christ, and He will pre-
serve us. Looking unto Jesus, we are safe. Nothing can
pluck us out of His hand. All that Christ was to the dis-
ciples, He desires to be to His children today.
Jesus prayed for us, and He asked that we might be
one with Him, even as He is one with the Father. What a
union is this! Thus, loving Him and abiding in Him, we shall
“grow up into Him in all things, which is the head, even
Christ” (Ephesians 4:15).
God is the source of life and light and joy to the uni-
verse. Wherever the life of God is in the hearts of men, it
will flow out to others in love and blessing.
Our Saviour’s joy was in the uplifting and redemption
of fallen men. For this He counted not His life dear to
Himself, but endured the cross, despising the shame. When
the love of Christ is enshrined in the heart, like sweet fra-
grance it cannot be hidden. Love to Jesus will be mani-
fested in a desire to work as He worked for the blessing
and uplifting of humanity. It will lead to love, tenderness,
and sympathy toward all the creatures of our heavenly
Father’s care. Those who are the partakers of the grace
of Christ will be ready to make any sacrifice, that others
for whom He died may share the heavenly gift. They will
do all they can to make the world better for their stay in it.
This spirit is the sure outgrowth of a soul truly converted.
No sooner does one come to Christ than there is born in his
heart a desire to make known to others what a precious
friend he has found in Jesus. If we have tasted and seen
that the Lord is good, we shall have something to tell. We
shall seek to present to others the attractions of Christ and
the unseen realities of the world to come. There will be an
intensity of desire to follow in the path that Jesus trod.
And the effort to bless others will react in blessings
upon ourselves. Those who thus become participants in
labors of love are brought nearest to their Creator. The
spirit of unselfish labor for others gives depth, stability, and
Christlike loveliness to the character, and brings peace and
happiness to its possessor. Strength comes by exercise.
We need not go to heathen lands, or even leave the narrow
circle of the home, if it is there that our duty lies, in order to
work for Christ. With a loving spirit we may perform life’s
humblest duties “unto the Lord” (Colosssians 3:23). If the
love of God is in the heart, it will be manifested in the life.
You are not to wait for great occasions or to expect ex-
traordinary abilities before you go to work for God. The
humblest and poorest of the disciples of Jesus can be a
blessing to others.
Many are the ways in which God is seeking to make
Himself known to us and bring us into communion with
Him. If we will but listen, Nature speaks to our senses
without ceasing. God’s created works will teach us pre-
cious lessons of obedience and trust.
No tears are shed that God does not notice. There is
no smile that He does not mark. If we would but fully be-
lieve this, all undue anxieties would be dismissed. Our lives
would not be so filled with disappointment as now; for ev-
erything, whether great or small, would be left in the hands
of God.
God speaks to us through His providential works and
through the influence of His Spirit upon the heart. God
speaks to us in His Word. Here we have in clearer lines
the revelation of His character, of His dealings with men,
and the great work of redemption. Fill the whole heart with
the words of God. They are the living water, quenching
your burning thirst. They are the living bread from heaven.
The theme of redemption is one that the angels desire
to look into; it will be the science and the song of the re-
deemed throughout the ceaseless ages of eternity. Is it not
worthy of careful thought and study now? As we meditate
upon the Saviour, there will be a hungering and thirsting of
soul to become like Him whom we adore.
The Bible was written for the common people. The
great truths necessary for salvation are made as clear as
noonday. There is nothing more calculated to strengthen
the intellect than the study of the Scriptures. But there is
little benefit derived from a hasty reading of the Bible. One
passage studied, until its significance is clear to the mind
and its relation to the plan of salvation is evident, is of more
value than the perusal of many chapters with no definite
purpose in view and no positive instruction gained.
Keep your Bible with you. As you have opportunity,
read it; fix the texts in your memory.
We cannot obtain wisdom without earnest attention and
prayerful study. Never should the Bible be studied without
prayer. Before opening its pages, we should ask for the
enlightenment of the Holy Spirit, and it will be given. An-
gels from the world of light will be with those who in humil-
ity of heart seek for divine guidance. How must God es-
teem the human race, since He gave His Son to die for
them and appoints His Holy Spirit to be man’s teacher and
continual guide!
Through nature and revelation, through His providence,
and by the influence of His Spirit, God speaks to us. But
these are not enough; we need also to pour out our hearts
to Him. In order to commune with God, we must have
something to say to Him concerning our actual life.
Prayer is the opening of the heart to God as to a friend.
Not that it is necessary in order to make known to God
what we are, but in order to enable us to receive Him.
Prayer does not bring God down to us, but brings us up to
Him.
Our heavenly Father waits to bestow upon us the full-
ness of His blessing. What a wonder it is that we pray so
little! God is ready and willing to hear the sincere prayer of
the humblest of His children. What can the angels of heaven
think of poor helpless human beings who are subject to
temptation, when God’s heart of infinite love yearns to-
ward them, ready to give them more than they can ask or
think, and yet they pray so little and have so little faith?
The darkness of the evil one encloses those who ne-
glect to pray. The whispered temptations of the enemy entice
them to sin; and it is all because they do not make use of
prayer. Yet prayer is the key in the hand of faith to unlock
heaven’s storehouse, where are treasured the boundless
resources of Omnipotence.
There are certain conditions upon which we may ex-
pect that God will hear and answer our prayers:
One is that we feel our need of help from Him. If we
regard iniquity in our hearts, if we cling to any known sin,
the Lord will not hear us; but the prayer of the penitent,
contrite soul is always accepted. When all known wrongs
are righted, we may believe that God will answer our peti-
tions.
Another element of prevailing prayer is faith. When
our prayers seem not to be answered, we are to cling to
the promise; for the time of answering will surely come,
and we shall receive the blessing we need most. But to
claim that prayer will always be answered in the very way
and for the particular thing that we desire, is presumption.
When we come to God in prayer, we should have a
spirit of love and forgiveness in our own hearts.
Perseverance in prayer has been made a condition of
receiving. We must pray always if we would grow in faith
and experience.
We should pray in the family circle, and above all we
must not neglect secret prayer, for this is the life of the
soul. Family or public prayer alone is not sufficient. Secret
prayer is to be heard only by the prayer-hearing God.
There is no time or place in which it is inappropriate to
offer up a petition to God. In the crowds of the street, in
the midst of a business engagement, we may send up a
petition to God and plead for divine guidance.
Let the soul be drawn out and upward, that God may
grant us a breath of the heavenly atmosphere. We may
keep so near to God that in every unexpected trial our
thoughts will turn to Him as naturally as the flower turns to
the sun. Keep your wants, your joys, your sorrows, your
cares, and your fears before God. You cannot burden Him;
you cannot weary Him. He is not indifferent to the wants
of His children.
We sustain a loss when we neglect the privilege of
associating together to strengthen and encourage one an-
other in the service of God. If Christians would associate
together, speaking to each other of the love of God and the
precious truths of redemption, their own hearts would be
refreshed and they would refresh one another.
We must gather about the cross. Christ and Him cruci-
fied should be the theme of contemplation, of conversation,
and of our most joyful emotion. We should keep in our
thoughts every blessing we receive from God, and when
we realize His great love we should be willing to trust ev-
erything to the hand that was nailed to the cross for us.
The soul may ascend nearer heaven on the wings of
praise. As we express our gratitude, we are approximating
to the worship of the heavenly hosts.
Many are at times troubled with the suggestions of
skepticism. God never asks us to believe, without giving
sufficient evidence upon which to base our faith. Disguise
it as they may, the real cause of doubt and skepticism, in
most cases, is the love of sin. We must have a sincere
desire to know the truth and a willingness of heart to obey
it.
—Summary of Steps to Christ, pages 51 to 111, in the author’s
own words.
“Whoso putteth his trust in the Lord shall

be safe.”
—Proverbs 29:25
“Fear thou not; for I am with thee.”
—Isaiah 41:10
“The joy of the Lord is your strength.”
—Nehemiah 8:10
“This God is our God for ever and ever; He
will be our guide even unto death.”
—Psalm 48:14
“They cry unto the Lord in their trouble,
and He saveth them out of their
distresses.” —Psalm 107:19
“My God shall supply all your need
according to His riches in glory by Christ
Jesus.” —Philippians 4:19
“In all thy ways acknowledge Him, and He
shall direct thy paths.”
—Proverbs 3:6
101
Entering a Deeper
Walk with God
In this book, we have learned that many gems of truths were lost in
the Dark Ages, which we must recover today. One of the most pre-
cious is the fact that you can have a far closer walk with God than you
imagined possible.
When we study God’s Word—the Holy Bible—and obey its truths,
we are able to enter upon the path of obedience that God invites us to
enter.
In this chapter you will discover what the Scriptures say about a
special truth that God has for you —
FACT NUMBER ONE—The Sabbath was given to all mankind at
the Creation of this world.
The seventh-day Sabbath was given to mankind on the seventh
day of Creation Week.
“Thus the heavens and the earth were finished, and all the
host of them. And on the seventh day God ended His work
which He had made; and He rested on the seventh day from all
His work which He had made.
“And God blessed the seventh day, and sanctified it: be-
cause that in it He had rested from all His work which God
created and made.”—Genesis 2:1-3.
God dedicated and set aside the Sabbath as a rest day—2,000
years before the first Jew. Abraham is considered by all to have been
the first Jew. He lived about 2000 B.C. Biblical records indicate that the
Creation of this world took place about 4000 B.C. So the Bible Sabbath
is not Jewish! It is for mankind; it is for all the world.
“The Sabbath was made for man.”—Mark 2:27.
FACT NUMBER TWO—The Sabbath is a memorial of Creation

and our salvation.
First, it is a memorial of Creation.
“It is a sign between Me and the children of Israel for ever:
for in six days the Lord made heaven and earth, and on the
seventh day He rested, and was refreshed.”—Exodus 31:17.
As a memorial of the Creation of this world, the Sabbath cannot
pass away without first having this world pass away—and creating
a new one! Our planet could not have a new or different Sabbath day,
without having it first hurled into oblivion—and then a new planet
created from nothing. But no such event has occurred.
Second, the Sabbath is a symbol of our salvation. When we
keep it, we tell all the world that we belong to God and that we serve
and obey Him. The seventh-day Sabbath is a sign of our conversion,
sanctification, and salvation:
“Verily My Sabbaths ye shall keep: for it is a sign between
Me and you throughout your generations; that ye may know that
I am the Lord that doth sanctify you.”—Exodus 31:13.
“Moreover also I gave them My Sabbaths to be a sign be-
tween Me and them, that they might know that I am the Lord that
sanctify them.”—Ezekiel 20:12.
“And hallow My Sabbaths; and they shall be a sign between
Me and you, that ye may know that I am the Lord your God.”—
Ezekiel 20:20.
But what about Christ’s resurrection? Nowhere in Scripture are
we told to keep any day in honor of Christ’s resurrection. To do so is
unscriptural. On the contrary, to set aside the Creation and sanctifica-
tion Sabbath of the Bible—for another day of the week—and excuse it
by saying that we do so “in honor of Christ’s resurrection”—is indeed
to do a very daring thing. Who dare presume to set aside the Memorial
of Creation and salvation for any reason! To knowingly do so flies in
the face of repeated, direct, Biblical commands by the God of heaven.
To do so denies that He is our Creator and Redeemer.
If we abandon the Bible Sabbath and keep another day holy, in the
Judgment what excuse can we offer? There is no Bible reason for
keeping the first day of the week holy instead of the seventh day.
FACT NUMBER THREE—The people of God kept the Bible Sab-

bath before the Ten Commandments were given at Mount Sinai.
The Sabbath Truth was first given to our race in Eden before the
fall of man. It was given before sin existed. It was given to every man
to link him to his God. And if Adam needed the Sabbath, we need it all
the more today.
God’s people had it before Mount Sinai. Four chapters before the
Ten Commandments were given on Mount Sinai, the God of heaven
spoke in such a way that it is obvious that the seventh-day Sabbath
was already well-known by the people of God—but not always well-
kept. Read Exodus 16.
There are those who say that the seventh-day Sabbath was not
commanded by God, nor kept by man before it was spoken from
Mount Sinai in Exodus 20. But Genesis 2:1-3 and Exodus 16 prove
otherwise.
FACT NUMBER FOUR—The seventh-day Sabbath Command-
ment lies in the very heart of the Moral Law of Ten Commandments.
“Remember The Sabbath day, to keep it holy.
“Six days shalt thou labour, and do all thy work. But the
seventh day is the Sabbath of the Lord thy God: in it thou shalt
not do any work, thou, nor thy son, nor thy daughter, thy man-
servant, nor thy maidservant, nor thy cattle, nor thy stranger
that is within thy gates.
“For in six days the Lord made heaven and earth, the sea,
and all that in them is, and rested the seventh day: wherefore
the Lord blessed the Sabbath day, and hallowed it.”—Exodus
20:8-11.
The Sabbath Commandment is part of the Moral Law of Ten
Commandments. The Apostle James tells us that if we break any part
of this law, we have broken it all (James 2:10-12). We cannot tear out
the Fourth Commandment without setting aside all the others as well.
They all stand together, because the God of Heaven put them all
together.
We do not decide which day of the week is to be kept holy unto
God; He alone is to do this. It is for Him to command; it is for us to
obey.
Some say that Genesis 2:1-3 is not a command for man to keep
the Sabbath, and therefore we do not obey it. But Exodus 16 and 20
clearly show that man is commanded to keep it holy. And who dare
say that the Ten Commandments were only for the Jewish race? Are
the rest of us permitted to lie, steal, cheat, and commit adultery? Are
only the Hebrews to observe these ten moral principles?
The reason for the commandment is the Creation of this world:
“For in six days the Lord made heaven and earth.” This is not some-
thing local, merely for a Semitic race—it is a commandment for all in
the entire world who shall bow down and worship their Creator in
humble thankfulness for His plan to save them through the life and
death of Jesus Christ. It was given at the Creation of this world, and
was given to every man, woman, and child who shall live on this
planet.
God wrote these Ten Commandments with His own finger (Ex
31:18, Deut 9:10). He wrote them on the most enduring thing in the
world, and that is rock (Ex 31:18). And He wishes to write them also on
our hearts.
“This is the covenant that I will make with them after those
days, saith the Lord: I will put My laws into their hearts, and in
their minds will I write them.”—Hebrews 10:16 (Heb 8:10, Jer
31:33).
And, if we will let Him, through the New Covenant He will write
His holy law upon our hearts. To have the Ten Commandments written
on our hearts means two things: First, a willingness to obey them and,
second, letting God enable us to do so by the grace of Jesus, His Son.
Obedience to God’s law is to become an integral part of our lives.
FACT NUMBER FIVE—The weekly seventh-day Sabbath is part
of the Moral Law contained in the Ten Commandments. It will stand
forever. The yearly sabbaths were part of the ceremonial laws that
prefigured, or foreshadowed, the death and ministry of Christ.
These “shadow laws,” such as Passover and the Wave Sheaf
which were a part of the ceremonial or sacrificial law, would not
endure past the death of Christ.
“For the [ceremonial] law having a shadow of good things to
come, and not the very image of the things, can never with
those sacrifices which they offered year by year continually

make the comers thereunto perfect. For then would they not
have ceased to be offered? . . But in those sacrifices there is a
remembrance again made of sins every year. For it is not pos-
sible that the blood of bulls and of goats should take away
sins.”—Hebrews 10:1-4.
These ceremonial laws were not written on rock, but were con-
tained in ordinances and written on parchment. The rock was to
endure, but the ordinances that foreshadowed the death of Christ were
to pass away at His death. It is for this reason that we do not today
observe the yearly sabbaths of the Passover and the Wave Sheaf.
“Blotting out the handwriting of ordinances that was against
us, which was contrary to us, and took it out of the way, nailing
it to His cross . . Let no man therefore judge you in meat, or in
drink, or in respect of an holyday, or of the new moon, or of the
sabbath days. Which are a shadow of things to come; but the
body is of Christ.”—Colossians 2:14,16-17.
In the Greek it says, “or of the sabbaths.” There is one weekly
Sabbath; it comes down to us from the Creation of this world and will
be kept in the New Earth (Isa. 66:22-23). But the yearly sabbaths did
not begin until Moses. They foreshadowed and explained the coming
death of Christ till it happened; and, at His death, they were nailed to
His cross.
If the ordinances containing the yearly sabbaths had not been set
aside at Calvary, we would need now to sacrifice animals on various
occasions throughout the year. But we are not now to slay lambs; for
Christ, our Passover Lamb, has been sacrificed for us.
“Behold the Lamb of God, which taketh away the sin of the
world.”—John 1:29.
“For even Christ our Passover is sacrificed for us.”—1
Corinthians 5:7.
FACT NUMBER SIX—Christ’s disciples faithfully kept the Bible
Sabbath, not Sunday.
The disciples had been with Jesus for three and a half years, and
had listened closely to His teachings. What they did at the time of His
death on Calvary shows what He taught them. The sacred importance
of the seventh-day Sabbath was of such concern to them that they

would not even prepare the body of Jesus properly for burial on Friday,
lest they transgress the Fourth Commandment.
“And now when the even was come, because it was the
preparation, that is, the day before the Sabbath . . Mary
Magdalene and Mary the mother of Joses beheld where He
was laid.
“And when the Sabbath was past, Mary Magdalene, and
Mary the mother of James, and Salome, had bought sweet
spices, that they might come and anoint Him. And very early in
the morning the first day of the week, they came unto the sep-
ulchre at the rising of the sun. And they said among them-
selves, Who shall roll us away the stone from the door of the
sepulchre?”—Mark 15:42, 47-16:3.
For more on this, read Luke 23:53-24:2.
FACT NUMBER SEVEN—According to the New Testament, the
Apostles of Jesus always kept the Bible Sabbath.
The Apostles kept the Bible Sabbath (Acts 13:14, 42; 16:13;
17:1-2).
Paul supported himself by tentmaking; and then, on the Sab-
bath, he would preach the gospel.
“Because he was of the same craft, he abode with them,
and wrought: for by their occupation, they were tentmakers.
And he reasoned in the synagogue every Sabbath, and per-
suaded the Jews and the Greeks . . He continued there a year
and six months, teaching the Word of God among them.”—Acts
18:3-4, 11.
Paul’s manner was the same as Christ’s custom: to keep the
Bible Sabbath (Acts 17:1-2, Luke 4:16).
Paul never taught that the Moral Law was, or could be, set
aside. It will ever govern the conduct of mankind.
“Do we then make void the law through faith? God forbid:
yea, we establish the law.”—Romans 3:31.
“What shall we say then? Shall we continue in sin, that
grace may abound? God forbid. How shall we, that are dead to
sin, live any longer therein?”—Romans 6:1-2.

“What shall we say then? Is the law sin? God forbid. Nay, I
had not known sin, but by the law: for I had not known lust,
except the law had said, Thou shalt not covet.”—Romans 7:7.
Paul clearly saw that the problem was that we needed to obey
the law; there was nothing wrong with the requirements of the law
itself.
“Wherefore the law is holy, and the commandment holy, and
just, and good.”—Romans 7:12.
“Circumcision is nothing, and uncircumcision is nothing,
but [that which is important is] the keeping of the command-
ments of God.”—1 Corinthians 7:19.
The moral standard that governs mankind was not relaxed or
destroyed by the death of Christ; for, indeed, it is through the merits
of Christ’s sacrifice that we can be empowered to keep that law.
“Thou shalt call His name Jesus, for He shall save His
people from their sins.”—Matthew 1:21.
Jesus saves us from our sins, not in our sins. And since sin is
the breaking of the Ten Commandments, it is obvious that He saves
us by enabling us, strengthening us, to keep that law.
“Whosoever committeth sin transgresseth also the law: for
sin is the transgression of the law.”—1 John 3:4.
The other Apostles saw this same great truth, that the moral
standard that governs mankind was not relaxed or destroyed by the
death of Christ:
“But be ye doers of the Word, and not hearers only, deceiv-
ing your own selves. For if any be a hearer of the Word, and not
a doer, he is like unto a man beholding his natural face in a
glass. For he beholdeth himself, and goeth his way, and straight-
way forgetteth what manner of man he was.
“But whoso looketh into the perfect law of liber ty, and
continueth therein, he being not a forgetful hearer, but a doer of
the work, this man shall be blessed in his deed . . For whoso-
ever shall keep the whole law, and yet offend in one point, he is
guilty of all. For He that saith, Do not commit adultery, said also,
Do not kill. Now if thou commit no adultery, yet if thou kill, thou
art become a transgressor of the law. So speak ye, and so do,

as they that shall be judged by the law of liberty . . Faith, if it hath
not works, is dead, being alone. Yea, a man may say, Thou hast
faith, and I have works; shew me thy faith without thy works,
and I will shew thee my faith by my works.”—James 1:22-25;
2:10-12, 17-18.
“By this we know that we love the children of God, when we
love God, and keep His commandments. For this is the love of
God, that we keep His commandments: and His command-
ments are not grievous.”—1 John 5:2-3.
FACT NUMBER EIGHT—God predicted, in Scripture, that men
would later try to change the Law of God—and especially the “time
law.”
The Bible Sabbath is very important—for it is the very center of
our worship of God! If men were later to try to change it to another
day, we should surely expect a Bible prophecy saying that it would
happen.
“And he [the little horn power] shall speak great words
against the most High, and shall wear out the saints of the most
High, and think to change times and laws: and they shall be
given into His hand until a time and times and the dividing of
time.”—Daniel 7:25.
The church of the Dark Ages was to rule the world for 1260
years, and during this time would try to tear out God’s holy Time Law
and put a counterfeit in its place. Oh, what blasphemy men can
dream up, when they are tempted by Satan to gain religious control of
their fellow men!
“For that day [the Second Coming of Christ] shall not come,
except there come a falling away first, and that man of sin be
revealed, the son of perdition; who opposeth and exalteth him-
self above all that is called God, or that is worshipped.”—2
Thessalonians 2:3-4.
God said:
Ezekiel 20:20.
After the New Testament was finished and the Apostles had
died, men tried to transfer the sacredness from the seventh to the
first day of the week. They tried to change the “time law.”
Roman Catholic: “It is well to remind the Presbyterians,
Baptists, Methodists, and all other Christians, that the Bible
does not support them anywhere in their observance of Sun-
day. Sunday is an institution of the Roman Catholic Church, and
those who observe the day observe a commandment of the
Catholic Church.”—Priest Brady, in an address at Elizabeth,
N.J., March 17, 1903; reported in the Elizabeth N.J. News, March
18, 1903.
“You may search the Bible from Genesis to Revelation, and
you will not find a single line authorizing the sanctification of
Sunday. The Scriptures enforce the religious observance of
Saterday, a day which we never sanctify.”—Cardinal James
Gibbon, The Faith of Our Fathers, chapter 8.
“If Protestants would follow the Bible, they should worship
God on the Sabbath day. In keeping the Sunday they are follow-
ing a law of the Catholic Church.”—Albert Smith, Chancellor of
the Archdiocese of Baltimore, replying for the cardinal, in a
letter of February 10, 1920.
“We hold upon this earth the place of God Almighty.”—Pope
Leo XIII, Encyclical Letter, June 20, 1894; The Great Encyclical
Letters of Leo XIII, p. 304.
“Prove to me from the Bible alone that I am bound to keep
Sunday holy. There is no such law in the Bible. It is a law of the
Holy Catholic Church alone. The Bible says ‘Remember the
Sabbath day to keep it holy.’ The Catholic Church says, No. By
my divine power I abolish the Sabbath day and command you
to keep holy the first day of the week. And lo! The entire civilized
world bows down in reverent obedience to the command of the
Holy Catholic Church.”—Priest Thomas Enright, CSSR, Presi-
dent of Redemptorist College, Kansas City, MO, in a lecture at
Hartford, Kansas Weekly Call, February 22, 1884, and the Ameri-
can Sentinel, a New York Roman Catholic journal, in June 1893,
p. 173.
“Of course the Catholic Church claims that the change was
her act . . AND THE ACT IS A MARK of her ecclesiastical
power.”—From the office of Cardinal Gibbons, through Chan-
cellor H.F. Thomas, November 11, 1895.
How important it is that we obey the commandments of God
rather than the commandments of men.
“Know ye not, that to whom ye yield yourselves servants to
obey, his servants ye are to whom ye obey?”—Romans 6:16.
“It is written, Thou shalt worship the Lord thy God, and Him
only shalt thou serve.”—Matthew 4:10.
“But in vain they do worship Me, teaching for doctrines the
commandments of men.”—Matthew 15:9.
“How long halt ye between two opinions? If the Lord be God,
follow Him; but if Baal, then follow him.”—1 Kings 18:21.
FACT NUMBER NINE—The seventh-day Sabbath, instituted by
God at the Creation of this world, is the seal of His governmental
authority.
God’s basic governmental code for mankind is the Ten Com-
mandments. Of those ten, only the Sabbath commandment reveals
the name of our Creator and Lawgiver.
Of all the commandments in the Decalogue, only the Four th
Commandment reveals the (1) name, (2) authority, and (3) dominion
of the Author of this Law:
In six days, (1) the Lord (name) (2) made (office—the Creator)
(3) heaven and earth (dominion or territory over which He rules). This
commandment alone contains the seal of God.
Examine the seal of a notary public or any other legal seal. Each
seal will always contain the above three identifying marks.
“Remember the Sabbath day, to keep it holy . . for in six days
the Lord made heaven and earth, the sea, and all that in them is,
and rested the seventh day: wherefore the Lord blessed the
Sabbath day, and hallowed it.”—Exodus 20:8, 11.
The Sabbath commandment contains the seal of God, and the
Sabbath itself—given in this commandment—is inseparably con-
nected with this seal. For the Sabbath is the basis of all true worship
of our Creator. And this worship lies at the heart of all our acknowl-
edgment of His authority as our Creator and our God. The Sabbath is
ever to be kept as a sign that we belong to Him. And the keeping of it
brings us within the circle of this seal.
The seal is impressed in order that all may know the authority
from whence it comes—and that all may know that it is not to be
changed. The seventh-day Sabbath comes from God. Let no man
dare to tamper with it—for the seal of God is upon it.
“Now, O king, establish the decree, and sign the writing, that
it be not changed.”—Daniel 6:8.
“Bind up the testimony, seal the law among My disciples.”—
Isaiah 8:16.
“It [the Sabbath] is a sign between Me and the children of
Israel for ever: for in six days the Lord made heaven and earth,
and on the seventh day He rested, and was refreshed.”—Exo-
dus 31:17.
Ezekiel 20:20.
The Sabbath is a powerful sign of God’s creative power—not
only of this earth, but within our lives as well. It requires the same
power to clean our lives and redeem us as it did to create us in the first
place.
“Create in me a clean heart, O God.”—Psalm 51:10.
“We are . . created in Christ Jesus unto good works.”—
Ephesians 2:10.
The Bible tells us there is to be a special sealing work in these
last days, just before the return of Jesus in the clouds of heaven.
“And I saw another angel ascending from the east, having
the seal of the living God: and he cried with a loud voice to the
four angels . . saying, Hurt not the earth, neither the sea, nor the
trees, till we have sealed the servants of our God in their fore-
heads.”—Revelation 7:2-3 (Eze 9:1-6).
“And I looked, and, lo, a Lamb stood on the mount Sion, and
with Him an hundred forty and four thousand, having His Father’s
name written in their foreheads.”—Revelation 14:1.
The name of the Father is expressive of His character. When

Moses asked to see the glory of God, the Lord passed by and told His
name—that which He was like:
“The Lord, the Lord God, merciful and gracious, longsuffering,
and abundant in goodness and truth.”—Exodus 34:6.
And as we look at God’s holy law, we see another view of His
character. It is a transcript of that character. It is God’s characteris-
tics written on everlasting stone. He wants us to live it out in our lives.
When God writes His name on your forehead and right hand, this
means He writes His law on your heart. This is the work of the new
covenant (Heb 8:10, 10:16, Jer 31:33); and that work reaches its cli-
max when God “seals in” His own people, just before He returns the
second time in the clouds of heaven. What are those sealed ones like?
They are fully obedient to the Law of God:
“And in their mouth was found no guile: for they are without
fault before the throne of God.”—Revelation 14:5.
But in the final crisis before His return, there will be a people
who will yield obedience to the beast instead of to God.
“And the third angel followed them, saying with a loud voice,
If any man worship the beast and his image, and receive his
mark in his forehead, or in his hand, the same shall drink of the
wine of the wrath of God.”—Revelation 14:9-10.
“And he [the beast] causeth all, both small and great, rich
and poor, free and bond, to receive a mark in their right hand, or
in their foreheads.”—Revelation 13:16.
In contrast with those who serve the beast and receive his mark
are those who, in the last days, will serve God and receive His seal.
How can they be identified? God has told us in His Word. Here is a
description of God’s remnant people at the end of time:
“And the dragon [Satan, working through his agents] was
wroth with the woman [the true church], and went to make war
with the remnant of her seed, which keep the commandments
of God, and have the testimony of Jesus Christ.”—Revelation
12:17.
And the third angel of Revelation 14, which warns men to not
receive the mark of the beast, also tells them how to avoid receiving
it—by keeping the commandments of God through the faith of Jesus

Christ:
“And the third angel followed them, saying with a loud voice,
If any man worship the beast and his image, and receive his
mark in his forehead, or in his hand, the same shall drink of the
wine of the wrath of God, which is poured out without mixture
. . Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.”—Revelation
14:9-10, 12.
The final crisis will be caused by a decree of the beast, that all
men must disobey a commandment of the law of God. The nations
and churches of the world will not require men to steal or lie or
commit adultery. The growing movement toward national Sunday
laws is growing stronger every passing year. It is seen that in this
point, and in this alone, will be found the heart of the crisis of Revela-
tion 13 and 14.
The first angel of Revelation 14 calls on all men everywhere,
today, to reverence God—by returning to the worship of the Creator
of all things.
“And I saw another angel fly in the midst of heaven, having
the everlasting gospel to preach unto them that dwell on the
earth, and to every nation, and kindred, and tongue, and people.
“Saying with a loud voice, Fear God, and give glory to Him;
for the hour of His judgment is come: and worship Him that
made heaven, and earth, and the sea, and the fountains of
waters.”—Revelation 14:6-7.
As the crisis nears, we must prepare for it.
“The observance of Sunday by the Protestants is an hom-
age they pay, in spite of themselves, to the authority of the
[Catholic] Church.”—Monsignor Louis Segur, Plain Talk About
the Protestantism of Today, p. 213.
Already we are facing Sunday closing laws on local levels. Men
are prohibited from doing business on the first working day of the
week, lest they be fined or imprisoned. And the situation will grow
worse in the days just ahead.
“That the image of the beast should both speak, and cause
[decree] that as many as would not worship the image of the

beast should be killed. And he causeth all, both small and great,
rich and poor, free and bond, to receive a mark in their right
hand, or in their foreheads: and that no man might buy or sell,
save he that had the mark.”—Revelation 13:15-17.
But there is victory for those who will stand true to the God of
heaven. There is overcoming power for those who will “keep the
commandments of God and the faith of Jesus” (Rev 14:12).
“And I saw . . them that had gotten the victory over the beast,
and over his image, and over his mark, and over the number of
his name, stand on the sea of glass, having the harps of God.”—
Revelation 15:2.
FACT NUMBER TEN—God’s remnant people will keep the Bible
Sabbath, and that holy day will be kept throughout eternity.
(1) Even though there are over two thousand denominations
today, the remnant people of God, living at the end of time, can be
identified. God has identified them for us. After speaking about how
the antichrist power in the Dark Ages tried for centuries to destroy the
people of God, we are told how to identify them in these last days,
just before Christ returns in the clouds for His own:
“And the dragon was wroth with the woman, and went to
make war with the remnant of her seed, which keep the com-
mandments of God, and have the testimony of Jesus Christ.”—
Revelation 12:17.
And the third angel, after warning all men against receiving the
mark of the beast, tells us clearly who will be the little group that will
stand apart from this almost universal apostasy:
“Here is the patience of the saints: here are they that keep
the commandments of God, and the faith of Jesus.”—Revela-
tion 14:12.
It will be an almost universal apostasy. All around us can be
seen a rising tide of rebellion against the Ten Commandments. The
colleges and universities teach that man is but an animal descended
from worms and amoeba. The churches teach that God destroyed the
Ten Commandments at Calvary and that Jesus died to take sinners to
heaven just as they are. Governmental agencies are relaxing moral
restrictions and permitting gambling, abortion, homosexuality, and

other vices.
This world is becoming a curse, but soon God will intervene.
Prophecy tells us that before the end there will be a small company
who will stand true to the commandments of God, by faith in Jesus
Christ.
(2) And soon this present evil world will be ended suddenly by
the return of Jesus Christ—and heaven will begin for the faithful.
And, in that heaven, the seventh-day Sabbath will be kept for-
ever. God’s people suffered and died for it down here, and they will
worship God on that holy day through all ages to come.
Revelation 21 and 22 tells us about this new life with Jesus,
when sin has come to an end and the wicked are no longer alive.
“And I saw a new heaven and a new earth: for the first
heaven and the first earth were passed away; and there was no
more sea . . And he shewed me a pure river of water of life,
clear as crystal, proceeding out of the throne of God and of the
Lamb.”—Revelation 21:1; 22:1.
And then we are told who will enter that beautiful new world:
“Blessed are they that do His commandments, that they
may have right to the tree of life, and may enter in through the
gates into the city.”—Revelation 22:14.
But more: There is the promise that they will keep the holy
Sabbath through all eternity.
“For, behold, I create new heavens and a new earth: and the
former shall not be remembered, nor come into mind . . And
they shall build houses, and inhabit them; and they shall plant
vineyards, and eat the fruit of them. They shall not build, and
another inhabit; they shall not plant, and another eat: for as the
days of a tree are the days of My people, and Mine elect shall
long enjoy the work of their hands . . The wolf and the lamb shall
feed together, and the lion shall eat straw like the bullock; and
dust shall be the serpent’s meat. They shall not hurt nor destroy
in all My holy mountain, saith the Lord . .
“For as the new heavens and the new earth, which I will
make, shall remain before Me, saith the Lord, so shall your
seed and your name remain. And it shall come to pass, that
from one new moon to another, and from one Sabbath to an-
other, shall all flesh come to worship before Me, saith the
Lord.”—Isaiah 65:17, 21-22, 25; 66:22-23.
Now you have seen God’s plan for His people. And it is a won-
derful one. It can begin for you right now. And it will continue on
throughout eternity. Why not begin today—this very week? Ask God
to forgive you for the past, and tell Him that, by His grace, you will
worship your Creator on His day! This is the best decision you can
make. Go to Him just now. He will help you make it.
And next Sabbath—begin that holy walk with God on His day, the
holy day of Isaiah 58. Read that chapter and see the blessings He will
add, if you will but let Him take over your life.
But think not that there will be no problems or trials. Satan will
bring many upon you. He hates the Sabbath and all who will stand
loyal to it. Yet if you will determine to be true to God and His Word,
you will have strength from above to go through all that lies ahead.
And one day soon, if faithful to the end, you with the redeemed of
all ages will rejoice on the sea of glass and will receive from the hand
of Jesus the overcomer’s crown. And you will be given that new
name, expressive of a new character. And you will begin a walk with
Jesus that will last through all eternity to come.
“And one of the elders answered, saying unto me, What are
these which are arrayed in white robes? and whence come
they?
“And I said unto him, Sir, thou knowest. And he said unto
me, These are they which came out of great tribulation, and
have washed their robes, and made them white in the blood of
the Lamb.
“Therefore are they before the throne of God, and serve Him
day and night in His temple: and He that sitteth on the throne
shall dwell among them.
“They shall hunger no more, neither thirst any more; neither
shall the sun light on them, nor any heat.
“For the Lamb which is in the midst of the throne shall feed
them, and shall lead them unto living fountains of waters: and
God shall wipe away all tears from their eyes.”—Revelation

7:13-17.
———————————————
THE BIBLE:
DIVINE GUIDANCE FOR YOUR LIFE
What is the purpose of the Bible?

2 Peter 1:21—“For the prophecy came not in old time by the
will of man, but holy men of God spake as they were moved by the
Holy Ghost.”
John 20:30-31—“And many other signs truly did Jesus in the
presence of His disciples, which are not written in this book: But these
are written, that ye might believe that Jesus is the Christ, the Son of
God; and that believing ye might have life through His name.”
Psalm 119:11—“Thy Word have I hid in mine heart, that I might
not sin against Thee.”
Psalm 119:105—“Thy Word is a lamp unto my feet, and a light
unto my path.”
Romans 15:4—“For whatsoever things were written aforetime
were written for our learning, that we through patience and comfort of
the Scriptures might have hope.”
How should we study the Bible?
Acts 17:11—“These were more noble than those in Thes-
salonica, in that they received the Word with all readiness of mind,
and searched the Scriptures daily, whether those things were so.”
Isaiah 28:10—“For precept must be upon precept, precept upon
precept; line upon line, line upon line; here a little, and there a little.”
2 Timothy 2:15—“Study to show thyself approved unto God, a
workman that needeth not to be ashamed, rightly dividing the word of
truth.”
John 5:39—“Search the Scriptures, for in them ye think ye have
eternal life; and they are they which testify of Me.”
THE PLAN OF REDEMPTION:

GOD’S PLAN TO SAVE YOU FROM SIN
Romans 3:23—“For all have sinned and come short of the glory
of God.”
Isaiah 59:2—“But your iniquities have separated between you
and your God, and your sins have hid His face from you, that He will
not hear.”
Romans 6:23—“For the wages of sin is death; but the gift of God
is eternal life through Jesus Christ our Lord.”
2 Peter 3:9—“The Lord is not slack concerning His promise, as
some men count slackness; but is longsuffering to us-ward, not will-
ing that any should perish, but that all should come to repentance.”
Exodus 34:6-7—“The Lord God, merciful and gracious, long-
suffering, and abundant in goodness and truth, keeping mercy for
thousands, forgiving iniquity and transgression and sin, and that will
by no means clear the guilty.”
John 3:16-20—“For God so loved the world, that He gave His
only begotten Son, that whosoever believeth in Him should not perish,
but have everlasting life. For God sent not His Son into the world to
condemn the world; but that the world through Him might be saved.
He that believeth on Him is not condemned: but he that believeth not is
condemned already, because he hath not believed in the name of the
only begotten Son of God. And this is the condemnation, that light is
come into the world, and men loved darkness rather than light, be-
cause their deeds were evil. For every one that doeth evil hateth the
light, neither cometh to the light, lest his deeds should be reproved.”
Luke 19:10—“For the Son of man is come to seek and to save
that which was lost.”
Matthew 1:21—“He shall save His people from their sins.”
Isaiah 53:6—“All we like sheep have gone astray; we have
turned every one to his own way; and the Lord hath laid on him the
iniquity of us all.”
Acts 16:31—“Believe on the Lord Jesus Christ, and thou shalt
be saved.”
2 Corinthians 6:2—“Now is the accepted time; behold, now is
the day of salvation.”
John 1:12—“But as many as received Him, to them gave He

power to become the sons of God, even to them that believe on His
name.”
Galatians 2:20—“I am crucified with Christ: nevertheless I live;
yet not I, but Christ liveth in me: and the life which I now live in the
flesh I live by the faith of the Son of God, who loved me, and gave
Himself for me.”
John 3:3—“Verily, verily, I say unto thee, Except a man be born
again, he cannot see the kingdom of God.”
2 Corinthians 5:17—“Therefore if any man be in Christ, he is a
new creature: old things are passed away; behold, all things are
become new.”
Philippians 2:13—“For it is God which worketh in you both to
will and to do of His good pleasure.”
Hebrews 10:16—“I will put My laws into their hearts, and in
their minds will I write them.”
1 John 1:9—“If we confess our sins, He is faithful and just to
forgive us our sins, and to cleanse us from all unrighteousness.”
Philippians 4:13—“I can do all things through Christ which
strengtheneth me.”
OBEDIENCE BY FAITH:
HOW GOD ENABLES YOU TO OBEY HIM
1 - GOD HAS A GOVERNMENT

Psalm 103:19—“The Lord hath prepared His throne in the heav-
ens; and His kingdom ruleth over all.”
2 - THERE CAN BE NO GOVERNMENT WITHOUT LAW
Romans 7:12—“The law is holy, and the commandment holy,
and just, and good.”
Romans 7:14—“For we know that the law is spiritual: but I am
carnal, sold under sin.”
Proverbs 28:9—“He that turneth away his ear from hearing the
law, even his prayer shall be abomination.”
3 - GOD’S LAW WAS FOR MEN IN BIBLE TIMES
Romans 3:31—“Do we then make void the law through faith?
God forbid: yea, we establish the law.”

James 2:10-12—“For whosoever shall keep the whole law,
and yet offend in one point, he is guilty of all. For He that said, Do not
commit adultery, said also Do not kill. Now if thou commit no adultery,
yet if thou kill, thou art become a transgressor of the law. So speak ye,
and so do, as they that shall be judged by the law of liberty.”
4 - GOD’S LAW IS FOR THE REMNANT IN THE LAST DAYS
Revelation 12:17—“And the dragon was wroth with the woman,
and went to make war with the remnant of her seed, which keep the
commandments of God, and have the testimony of Jesus Christ.”
Revelation 14:12—“Here is the patience of the saints: here are
they that keep the commandments of God, and the faith of Jesus”
(also verses 13-15).
5 - THERE IS GENERAL REBELLION AGAINST GOD’S LAW
Romans 8:7—“The carnal mind is enmity against God: for it is
not subject to the law of God, neither indeed can be.”
Psalm 119:126—“It is time for Thee, Lord, to work: for they
have made void Thy law.”
6 - THERE ARE PROMISES FOR THE OBEDIENT
Psalm 119:165—“Great peace have they which love Thy law:
and nothing shall offend them.”
Isaiah 48:18—“O that thou hadst hearkened to My command-
ments! then had thy peace been as a river, and thy righteousness as
the waves of the sea.”
7 - THE SACRIFICIAL LAWS WERE ABOLISHED AT THE CROSS
(Hebrews 10:1-16)
Colossians 2:14—“Blotting out the handwriting of ordinances
that was against us, which was contrary to us, and took it out of the
way, nailing it to His cross.”
Colossians 2:17—“Which are a shadow of things to come; but
the body is of Christ.”
8 - WHAT DOES THE LAW DO FOR THE SINNER?
God uses the law to do for the sinner just what needs to be done. The
sinner must realize that he is a sinner. The heavy hand of the law must
be laid upon him, and he must be arrested in his course. Notice the
following carefully:
1. It gives a knowledge of sin.
Romans 3:20—“By the law is the knowledge of sin” (Rom 7:7).
2. It brings guilt and condemnation.
Romans 3:19—“Now we know that what things soever the law
saith, it saith to them who are under the law: that every mouth may be
stopped, and all the world may become guilty before God.”
3. It acts as a spiritual mirror.
James 1:23-25—“If any be a hearer of the Word, and not a doer, he
is like unto a man beholding his natural face in a glass: for he beholdeth
himself, and goeth his way, and straightway forgetteth what manner
of man he was. But whoso looketh into the perfect law of liberty, and
continueth therein, he being not a forgetful hearer, but a doer of the
work, this man shall be blessed in his deed” (aso James 2:9-12).
Without the law, the sinner is like a man who is afflicted with a deadly
disease that he doesn’t know he has. Paul said, “I had not known sin,
but by the law” (Rom 7:7).
9 - WHAT IS THE LAW UNABLE TO DO FOR THE SINNER?
The law cannot forgive. Law does not possess the power to forgive those
who transgress its precepts. Only the Lawgiver can do that. Jesus died to
redeem us from the curse of the law (Gal. 3:13). The law cannot keep the
sinner from sinning because “the carnal mind is enmity against God: for
it is not subject to the law of God, neither indeed can be” (Rom. 8:7).
The law only shows the sinner where he needs to change; but the law,
itself, cannot change him. And so let us get three facts about the law
very clear.
1. It cannot forgive or justify.
Romans 3:20—“By the deeds of the law there shall no flesh be
justified in His sight.”
2. It cannot keep from sin or sanctify.
Galatians 3:21—“Is the law then against the promises of God?
God forbid: for if there had been a law given which could have given
life, verily righteousness should have been by the law.”
3. It cannot cleanse or keep the heart clean (Rom 9:3, 7-8).
The law is limited in its ability to do all that needs to be done for the
sinner. A wound cannot be sewed up with only a needle. The thread of
the gospel must do that.
10 - WHAT DOES THE GRACE OF CHRIST DO FOR THE SINNER?
When the law of God and the Spirit of God have made the sinner
conscious of his sin, he will then feel his need of Christ and go to the
Saviour for pardon. The publican found it so (Luke 18:13-14). The
woman taken in adultery felt condemned and ashamed. She needed
sympathy and forgiveness, and Christ was ready to grant these to her.
Then He said, “Sin no more.”
If we confess and put away sin, He will forgive (1 John 1:9). This is
grace, or unmerited favor. This gracious love of Christ awakens love in
the heart of the sinner, and he then desires to serve and obey God. Here
are four elements of the saving grace of Christ:
1. It forgives and justifies.
Acts 13:38-39—“Be it known unto you therefore, men and breth-
ren, that through this man is preached unto you the forgiveness of
sins: and by Him all that believe are justified from all things, from
which ye could not be justified by the law of Moses” (Luke 18:13-14).
2. It saves from sin, or sanctifies.
Matthew 1:21—“She shall bring forth a son, and thou shalt call
His name Jesus: for He shall save His people from their sins.”
1 Corinthians 1:30—“But of Him are ye in Christ Jesus, who of
God is made unto us wisdom, and righteousness, and sanctification,
and redemption.”
3. It inspires faith.
Ephesians 2:8-10—“By grace are ye saved through faith; and
that not of yourselves: it is the gift of God: not of works, lest any man
should boast. For we are His workmanship, created in Christ Jesus
unto good works, which God hath before ordained that we should walk
in them.”
4. It brings God’s power.
Romans 1:16—“I am not ashamed of the gospel of Christ: for it
is the power of God unto salvation to every one that believeth; to the
Jew first, and also to the Greek.”
Forgiveness of sin and power over sin come through the exercise of
simple faith in God’s promises and a full surrender of the heart to Him.
11 - HOW DOES A SINNER SAVED BY GRACE RELATE TO THE LAW?
1. The law becomes the standard of his life.
1 John 5:3—“This is the love of God, that we keep His com-
mandments.”
2. He permits Christ to fulfill in him the righteousness of the law.
Romans 8:3-4—“God sending His own Son in the likeness of
sinful flesh, and for sin, condemned sin in the flesh: that the righteous-
ness of the law might be fulfilled in us, who walk not after the flesh, but
after the Spirit.”
3. Christ writes the law in his heart.
Hebrews 8:10—“This is the covenant that I will make with the
house of Israel after those days, saith the Lord; I will put My laws into
their mind, and write them in their hearts: and I will be to them a God,
and they shall be to Me a people” (also Ps 119:11).
“Thou wilt keep him in perfect peace,

whose mind is stayed on Thee: because
He trusteth in Thee. Trust ye in the Lord for
ever; for in the Lord Jehovah is everlasting
strength.”
—Isaiah 26:3-4
“The Lord is nigh unto them that are of a
broken heart, and saveth such as be of a
contrite spirit.”
—Psalm 34:18
The most complete low-cost book—telling, in fasci-

nating detail, the entire story of the Bible Sabbath—is
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124
Source Index
A Religion Among the Greeks and
Acts of the Apostles, 291-292 43 Romans (reprint; New York:
Ambrose, Sermo vii. 13 33 Dover Publications, Inc., 1960),
Andrews, Samuel J., The Life of Our 89-90 23
Lord Upon the Earth, 17 (New Cumont, Franz, The Mysteries of
York: Charles Scribner’s Sons, Mithra, Trans. by T.J.
1891) 19 McCormack, 167, 191 22
B Cyprian, De orat. dom 35) 33
Bede, De temp. rat., ch. 13 33 D
Bible Commentary, Vol. 2, 1022 De Pascha computus 32
86 Dickens, Charles, A Christmas
Bibiothica Sacra, Vol. 12, 153-155 Carol 35
42 Durant, Will, History of Civiliza-
Brady, Priest, in an address at tion, Vol. 1, 127 54
Elizabeth, N.J., March 17, 1903; Durant, Will, History of Civiliza-
reported in the Elizabeth N.J. tion, Vol. 1, 235 54
News, March 18, 1903 109 Durant, Will, History of Civiliza-
British Parliament Act of 1644 33 tion, Vol. 1, 238-239 54
Buck, Charles, Theological Durant, Will, History of Civiliza-
Dictionary, “Christmas,” 71 tion, Vol. 1, 296-297 53
(Philadelphia: Crissy and Durant, Will, History of Civil-
Markley, copyright 1851) 19 ization, Vol. 1, 372 57
C Durant, Will, History of Civiliza-
Catholic Encyclopedia, 1911 ed., tion, Vol. 2, 178 55
“Christmas.” 6 E
Clarke, Adam, Commentary, Vol. 5, Encyclopedia Americana (1944
370 5 edition), “Christmas.” 7
Code of Justinian, Book 111, title Encyclopedia Britannica (1946
12, law 3 13 ed.) 8
Constantine, Edict of Milan 13 Encyclopedia Britannica, Vol. VI,
Council of Trent, Session 13: “Christmas,” 293, 294, 11th
Decree on the Eucharist, chap. 5 edition 34
(Denz. 878, 1648) 41 English Puritans 33
Counsels on Health, 458 73 Enright, Priest Thomas, CSSR,
Cumont, Franz, Astrology and President of Redemptorist
Source Index 125
College, Kansas City, MO, in a J
lecture at Hartford, Kansas Justinian, Code of, Book 111, title
Weekly Call, February 22, 1884, 12, law 3 13
and the American Sentinel (a L
New York Roman Catholic Laing, Gordon J., Survivals of
journal), June 1893, 173 109 Roman Religion (New York:
Episcopus Puerorum 31 Longmans, 1931), 150-153 22
Eusebius, Bishop of Caesarea, Laing, Gordon J., Survivals of
quoted in Commentary on the Roman Religion (New York:
Psalms, in Migne, Patrologia Longmans, 1931), 58, 62-65
Graeca, Vol. 23, Col. 1171 14 31
F Lamer, H., “Mithras,” Worterbuch
Fausset, A.R., Bible Dictionary, der Antike, 2nd ed. (Leipzig: A.
666 9 Kroner, 1933) 22
G Langdon, Stephen H., “Semitic
Gibbon, Cardinal James, The Faith Mythology,” in The Mythology
of Our Fathers, chapter 8 109 of All Races, Vol. 5 (Boston:
Grueber, H.A., Myths of Northern Archaeological Institute of
Lands, Vol. I (New York, 1895), America, Marshall Jones
61 38 Company, 1931), 15-19 28
Great Controversy, 48 63 Lange, John P., Church History,
Great Controversy, 49-50 63 Vol. 2, 395 (N.Y.) 28
Great Controversy, 574 14 Lange, John Peter, Commentary
H on the Holy Scriptures, “Luke
Haskins, Frederick J., Answers to 2:36 (New York: Charles
Questions 40 Scribner & Co., 1870) 29
Hippolytus, Commentary, “Daniel M
4:23” (c. A.D. 202) 32 Magdeburg Centuriators (i. 3,
Hislop, Alexander, The Two 118) 31
Babylons, 7th edition, 92-94 Migne, Patrologia Graeca, Vol.
26 23, Col. 1171 14
Hyde, Walter Woodburn, Mommsen 32
Paganism to Christianity in the N
Roman Empire, 60 23 Newman, A.H, “Christmas,” New
Hyde, Walter Woodburn, Scaff-Herzog Encyclopedia of
Paganism to Christianity in the Religious Knowledge, Vol. 3, 47
Roman Empire, 249-250 18 18
I Newman, A.H, “Christmas,” New
Irving, Washington, Sketch Book Schaff-Herzog Encyclopedia of
35 Religious Knowledge 6
O
Origen, “Eighth Homily on Theophilus of Antioch 31
Leviticus” 32 Thomas, H.F., writing for Cardinal
Origen, quoted in Catholic James Gibbons, November 11,
Encyclopedia, “Natal Day.” 1895 110
11th ed. 6 V
P Vatican II: The Conciliar and Post
Parliament, Act of 1644 33 Conciliar Documents 41
Patriarchs and Prophets, 684-685 von Mosheim, John Laurence,
73 Institutes of Ecclesiastical
Polycarp 33 History, book 2, cent. 4, part 2,
Pope Gregory III (A.D. 731-741) chap. 4, sec. 5 (Vol. I, 372-373).
65 London: Longman & Co., 1841
Pope Gregory IV (827-844) 65 19
Pope Leo XIII, Encyclical Letter, W
June 20, 1894; The Great World Book, Vol. 1, 782 52
Encyclical Letters of Leo XIII, Weiser, Francis X., Handbook of
p. 304 109 Christian Feasts and Customs
Q (New York: Harcourt, Brace and
Segur, Monsignor Louis, Plain Talk World, Inc., 1958), 60-62 21
About the Protestantism of Weiser, Francis X., Handbook of
Today, 213 113 Christian Feasts and Customs
Smith, Albert, Chancellor of the (New York: Harcourt, Brace and
Archdiocese of Baltimore, letter World, Inc., 1958), 60-62 36
dated February 10, 1920 Weiser, Francis X., Handbook of
(Replying for Cardinal Gibbons) Christian Feasts and Customs
109 (New York: Harcourt, Brace and
Southern Publishing Association, World, Inc., 1958), 103-104
“Easter: Where It Came From” 39
44 Weiser, Francis X., Handbook of
Sozomen, quoted in Ecclesiastical Christian Feasts and Customs
History, book 7, chapter 19; (New York: Harcourt, Brace and
now in A Select Library of World, Inc., 1958), 113-114
Nicene and Post-Nicene 38
Fathers, second series, Vol. 2 Weiser, Francis X., Handbook of
15 Christian Feasts and Customs,
Steps to Christ, 51 to 111 312-313 71
(abridged) 100 Weiser, Francis X., Handbook of
Steps to Christ, 9-51 (abridged) Christian Feasts and Customs
92 (New York: Harcourt, Brace and
Strom., i. 21 17 World, Inc., 1958), 315-316
T 70
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The worship of Mithra, the dying-rising

Sun god who returns to life each De-
cember 25.
—Later being transformed into the
“Christ mass” celebration.
The worship of Ishtar, the goddess of

love and licentiousness, and her god
son, Tammuz, who is resurrected each
spring.
—Later becoming the “Easter”
celebration.
The worship of black cats, ghosts,

bonfires, witches, demons, and the
dead on the eve before Hallows Day,
each October 31.
—Later adopting the form of the
“Halloween” celebration.
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Christmas,

How thankful we can be for Jesus Christ,

Additional copies: For additional copies of this book at remarkably low

Historians Tell Us More

Where Did Easter Come From? 44

Additional Historical Facts

Where Did Halloween Come From? 64

Additional Facts about Halloween 74

How to Come to Christ and

Entering a Deeper Walk with God 101

Source Index 124

Where Did Christmas

“And, as these shepherds had not yet brought home

the Church . . The first evidence of the feast is from

the protests of some godly local pastors. It was consid-

nite day on which to worship Him. Instead, we should

the Day of the Moon, etc., in honor of different heav-

frequently practiced it themselves (Lev 26:30, Isa 17:8).

god of strength and war by the descendants of the Per-

middle of the second century) worldly Christians in

uphill fight among several men for the coveted title of

first imperial Sunday edict of 321, enforcing the obser-

embolden men in trampling upon the Sabbath of the

Sabbath as well as on the first day of the week, which

Historians Tell Us More

“The earliest record of the recognition of Dec. 25 as

INITIALLY DIFFERENT DATES FOR MEMORIAL

the commemoration of Christ’s birth was included in

the Christians celebrate the birth of Him Who was the

lelism between Christ and the sun that the twenty-fifth

York: Dover Publications, Inc., 1960), 89-90.

once its pagan and Babylonian origin. ‘Yule’ is the Chaldee

fore, and not of the sun, that was celebrated by them on

Petra to assist in the festival of his birth, which was

image of Core; it ended with bringing forth from beneath

was observed as the day of his baptism and birth. In the

ebration was the exchange of gifts, such as candles (cerei)

week it might be, so they ought to celebrate the Pascha

and sun were created on a Wednesday. The 28th of March

be kept as a fast. Charles II revived the feast, but the

“On the other hand, some groups, including the Ger-

tree. They were soon joined by the Irish, who contrib-

chariot, for he alone among the gods never rode on horse-

believed to have all sorts of miraculous qualities: the

sunlight. These wreaths were placed on inside and out-

heathen Celtic worship practices in Britain. The Celts

even so will I do likewise. Thou shalt not do so unto

CHRISTMAS COUNTERFEITS OF CHRIST

Where Did Easter

story of Easter. They did not understand the first part

“Satan was laying the foundation for every sys-

first full moon after the vernal equinox, or the twenty-

that He was willing to suffer abuse and mocking, scourg-

“But Satan was not yet through with the world.

weep today when people profess to honor His resurrec-

“ ‘Now all these things happened unto

maternity for the Phonicians, Canaanites, Aramaeans,

madness. The noise of flutes and drums mingled with

prostitutes, and of love and war.

CYBELE IN PHRYGIA—The myths surrounding