1. The document discusses the background and rationale for studying learning and behavior, including key philosophers and theorists like Descartes, Locke, and Skinner.
2. It covers the evolution of theories from Cartesian dualism which separated voluntary and involuntary behavior, to empiricism which argued knowledge comes from experience, to models of behaviorism developed through animal research.
3. Theories of learning continue to be informed by studies of comparative cognition across species, functional neurology exploring the nervous system, and animal models seeking to better understand and influence human behavior.
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1. The document discusses the background and rationale for studying learning and behavior, including key philosophers and theorists like Descartes, Locke, and Skinner.
2. It covers the evolution of theories from Cartesian dualism which separated voluntary and involuntary behavior, to empiricism which argued knowledge comes from experience, to models of behaviorism developed through animal research.
3. Theories of learning continue to be informed by studies of comparative cognition across species, functional neurology exploring the nervous system, and animal models seeking to better understand and influence human behavior.
Download as DOCX, PDF, TXT or read online on Scribd
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Name: Nimra Shabir
Roll No: 2943 -BS-PSY-21
Major: Psychology Subject: Principles of Learning Course Code: PSY-2102 Instructor’s Name: Ms. Amna Asif Section: PCA1 Institution: Government College University, Lahore. Chapter no 1 Summary “Background and Rationale for the study of learning and behaviour” Learning is the permanent change in the mechanism of behaviours involving specific stimuli and responses which results from experience. Evidence of learning is seeing new behaviour or responses or suppressing old responses. All actions of an organism at a particular time is performance. Performance can be related to learning but is not same as learning. Persistent behavioural change without environmental event is not learning e.g. maturation. The philosophical definition of learning is to accumulate knowledge. Knowledge is internally stored information about the world and about how things work. There was a belief before Descartes that behaviour is determined by free will and conscious intent. Rene Descartes started the theoretical approach to learning and noticed that people do many things automatically in response to external stimuli and formulated the dualistic view of behavior known as Cartesian Dualism. According to Cartesian dualism there are two classes of human behaviour voluntary and involuntary. Voluntary actions consists of the behavior which a person exhibits on his own will and is under conscious control while involuntary actions consists of the behaviour which a person exhibits automatically through a special process called Reflex. Traditions stemmed from dualism are mentalism and reflexology. Mentalism concerns with the working and content of the mind and Reflexology concerns with the mechanisms of reflexive behavior. The philosophical approach that assumes we are born with innate ideas about certain things is called nativism. According to this mind is the source of voluntary behavior and abilities are hardwired and mind come predisposed to certain abilities and knowledge. John Locke who disagreed with Descartes’ nativism and his ideas were empiricist that all knowledge is acquired directly or indirectly after birth and humans have no preconceptions and all knowledge is built up from sensory experience that is empiricism. Sensations are combined to form complex ideas by associations. Associations create more complex ideas by sensation. There are two types of rules of association i-e primary and secondary. Primary rules are contiguity, similarity and contrast. Secondary tells that association between two stimuli depends on frequency and intensity. Thomas Hobbes believed that mind was governed by seeking pleasure and avoiding pain, this is called Hedonism. Ivan Pavlov discovered that not all reflexes are innate but new reflexes establish through association. B. F Skinner proposed that animal behavior gives us insight to human behavior. He used models based on rats, pigeons and primates. Comparative Cognition and the Evolution of intelligence: In claiming continuity from nonhuman to human animals, Darwin sought to characterize not only the evolution of physical traits but also the evolution of psychological or mental abilities. He argued that the human mind is a product of evolution. In making this claim, Darwin did not deny that human beings had mental abilities such as the capacity for wonder, curiosity, imitation, attention, memory, reasoning, and aesthetic sensibility. Rather, he suggested that nonhuman animals also had these abilities. For example, he maintained that nonhuman animals were capable even of belief in spiritual agencies. Functional Neurology: The modern era in the study of learning processes was also greatly stimulated by efforts to use studies of learning in nonhuman animals to gain insights into how the nervous system works. All key physiological functions are governed by the nervous system. Animal models of human behavior: The idea that research with nonhuman animals can yield data that might help us better understand human behaviour was the third main driver for the modern period in the study of animal learning. Animal simulations of human behaviour are more useful than rather than functional neurology or comparative cognition, recent origin. Animal models are used for developing drugs especially those enhancing learning and cognition, anxiety search for potential drug abuse with new drugs to understand reinforcement learning in robotics. Animal models are used because they are simpler, easily controlled and less expensive. The validity of the model is given when the functions of the real object are identified and relation between animal findings and human behavior must be carefully verified by empirical data.
The Power of Behavioral Psychology: A Comprehensive Guide to Understanding Behavior and Unlocking the Secrets of the Mind through Observations, Experiments, and Analysis