Midterm (HBV)
Midterm (HBV)
MIDTERM COVERAGE
1. Birth order
- The first born – is the focus of attention until the next child is born,
at which time he/she is “dethroned”. The dislocation caused by the
birth of the new baby is deeply felt because the parents’ attention is
now divided.
- The second born – is extremely ambitious since he/she is constantly
attempting to catch up and surpass the older siblings. Adler
considered the second born the more fortunate.
- The youngest – is in the second worst position after the first born.
He/she is usually spoiled, easily loses courage to succeed by his/her
own effort and can never be independent. The youngest is always
ambitious but lazy.
- The only child – is never dethroned by another sibling, but
experiences shock upon learning that he/she cannot remain the
center of attention (eg school). He/she is very often sweet and
affectionate. An only child is not considered dangerous however, in
the absence of good educational methods, negative results may
occur which could be avoided if the child had brothers or sisters.
2. First memories – a research technique of asking a person to describe his/her
earliest recollections. These recollections are evidence of the origins of one’s
lifestyle.
3. Dream analysis – a method whereby a person’s dream is used to provide a
way of dealing with the person’s life problems. By analyzing how problems could
be confronted and future events planned through their dreams, a great deal could be
learned about the person’s lifestyle.
Ego Psychology (Erik Homburger Erikson)
It is a school of psychoanalysis rooted in Sigmund Freud's structural id-ego-superego
model of the mind.
Erikson extended the study of the developing child beyond puberty, emphasizing
that the ego continues to acquire new characteristics as it meets new situations in
life. He selected the ego as the tool by which a person organizes outside information,
tests perception, selects memories, governs action adaptively and integrates the
capabilities of orientation and planning. This positive ego produces a sense of self
in a state of heightened well-being, when what one thinks and does is close to what
one wishes and feels ought to be.
Three Interrelated Aspects of the Ego
1. Body ego – refers to one’s experience with his/her own body. This refers to
the physical state such as being sickly, healthy, abused, battered, etc.
2. Ego ideal – represents the image we have of ourselves as compared with an
established ideal, such as role models or anyone that a person imitates. The standard
that a person sets for himself/herself is based on how well the ego ideal is doing.
3. Ego identity – is the image we have of ourselves in a variety of social roles.
For example, someone can be a mother and a daughter, but her actions would depend
on who she is dealing with.
Psychosocial Development of Personality
According to psychosocial theory, we experience eight stages of development over
our lifespan, from infancy through late adulthood. At each stage there is a conflict,
or task, that we need to resolve. Successful completion of each developmental task
results in a sense of competence and a healthy personality. Psychosocial
development of personality refers also to the development of personality includes
the acquisition of social attitudes and skills, from infancy through maturity.
Psychosocial Development of Personality Stages by Erik Erikson
1. Basic trust versus basic mistrust (birth – 1 year old) – infants develop a
sense of trust and mistrust of the world around them. Crucial to this development is
their experience with the mother. If the mother is sensitive and responsive to her
child, the infant’s sense of security increases, and frustration due to hunger and
discomfort is tolerated. According to Erikson, development of a strong sense of basic
trust implies not only that one has learned to rely on the sameness and continuity of
outer providers, but also that one may trust oneself and the capacities of one’s own
organs to cope with urges.
2. Autonomy versus shame and doubt (2 – 3 years old) – this stage is
concerned with muscular maturation and the accompanying ability to hold on or to
let go. The child interacts with the world by grasping and dropping objects and
through toilet training. A sense of autonomy develops with the sense of free choice,
a feeling of being able to choose what to keep and what to reject. The infant’s basic
faith in existence is tested in sudden and stubborn wishes to choose. For example, to
grab demandingly or to eliminate inappropriately. Shame stems from a sense of self-
exposure, a feeling that one’s deficiencies are exposed to others. It is also associated
with the child’s first experience of standing upright and feeling small, wobbly and
powerless in the adult world. Doubt is closely related to the consciousness of having
a front and back. Our front is the acceptable face that we turn towards the world. The
back part of the body cannot be seen by the child. It is unknown and unexplored
territory and yet, at the stage of toilet training, one’s backside can be dominated by
the will of others.
3. Initiative versus guilt (4 – 5 years old) – at this stage, the child experiences
mobility and inquisitiveness, an expanding sense of mastery and responsibility. The
child is eager to learn and perform well. The sense of mastery is tempted by feelings
of guilt. The new freedom and assertion of power create anxiety. The child develops
conscience, a parental model that supports self-observation, self-guidance and also
self-punishment. At this stage the child can do more than before and must learn to
set limits.
4. Industry versus inferiority (6 – 11 years old) – this stage is the beginning
of life outside the family. School life begins here. This is a stage of systematic
instruction, a movement from play to a sense of work. The child needs to do well
and develops a sense of work completion and satisfaction in a job well done.
Otherwise, the child develops a sense of inferiority and inequality.
5. Identity versus identity confusion (12 – 20 years old) – as childhood ends,
adolescence begins. They question role models and identifications of the past and
try out new roles. A new sense of identity develops, including the ability to integrate
past identifications with present impulses and aptitudes while developing skills with
opportunities offered by society and culture. The adolescent is likely to suffer from
confused roles. Doubts about one’s sexual attractiveness and sexual identity are
common at this stage. The inability to develop a sense of identification with an
individual or cultural role model who gives direction to one’s life can lead to a period
of floundering and insecurity. Another reaction is over identification with youth-
culture heroes or clique leaders leading to a loss of identity.
6. Intimacy versus isolation (20 – 24 years old) – a critical commitment that
generally occurs at this stage is mutuality with a love partner. This level of intimacy
is significantly different from the earlier sexual exploration and intense search for
sexual identity. Without a sense of intimacy and commitment, one may become
isolated and unable to sustain an intimate relationship. If one’s sense of identity is
weak and threatened by intimacy, the individual may turn away from or attack the
possibility of a relationship.
7. Generativity versus stagnation (25 – 65 years old) – generativity includes
concern for children and the ideas and products that we have created. We are
teaching as well as learning human beings. Creations are important to ensure the
health and maintenance of our ideals and principles. Otherwise, we fall into a state
of boredom and stagnation.
8. Ego integrity versus despair (65 years to death) – the sense of ego identity
includes the acceptance of a unique life cycle with its triumph and failures. The sense
of ego integrity includes an awareness of the value of other lifestyles, including those
that are very different from one’s own. Those with a sense of integrity are ready to
defend the dignity of their lifestyle against criticisms and threats.
What is Feminine Psychology?
Feminine Psychology (Karen Danielsen Horney)
Horney maintained that neurosis is caused by disturbed human relationship,
particularly that between parent and child. She described parental behavior that
undermines a child’s security as a basic evil. A child who is abused by the parent in
one or more ways develops basic hostility towards the parents. Caught between
dependence and hostility, the child is in no position to change the situation. He or
she must repress the hostile feelings in order to survive. Repression is motivated by
feelings of helplessness, fear, love or guilt.
Horney divided these needs according to how the neurotic adjusts to other
people. This is considered as Horney’s most significant contribution to personality
theory:
1. Moving towards people – “If I give in, I will not be hurt.” This category
includes neurotic needs for affection and approval, for a dominant partner to control
one’s life and to live within narrow limits. Horney calls it as the compliant type.
2. Moving against people – “if I have power, no one will hurt me.” This
category includes neurotic need for power, exploitation of others and personal
achievement. The individual is capable of acting polite and friendly, but this is just
a means to an end. Horney calls this as the hostile type.
3. Moving away from people – “If I withdraw, nothing can hurt me.” This
adjustment pattern includes the neurotic needs for self-sufficiency, independence,
perfection and unavailability. Horney called this as the detached type.
For neurotic people, their impression of the real self is distorted. The ideal self
becomes more of an escape from the real self. The ideal self is a wish, not a reality;
it is an unrealistic, immutable dream. When life is directed to an unrealistic ideal
self-image, one becomes driven by what should be, rather than by what it is. Horney
called this the Tyranny of the Should – the ability to endure everything, understand
everything, to like everybody and to be always productive. Neurotics experience
failure because their ideals are incompatible with their real selves.
Social Psychological Theory (Erick Fromm)
Fromm believed that human beings are not genetically aggressive.
Destructiveness and cruelty cannot be explained in terms of heredity. The desire to
destroy emerges only when life forces are frustrated. Destructiveness aggression is
a propensity of character rather than an innate learned behavior. Necrophilous
character is similar to Freud’s Thanatos, while biophilous character, where one seeks
to further the growth of living things, is synonymous with productive orientation.
What is Personology?
Personology (Henry Murray)
He focused on the importance of genetic and maturational factors in the
development of personality such as (1) childhood, adolescence and young
adulthood; (2) middle years and (3) senescence (final era).
This theory presumed that all individuals have complexes of varying severity
and only in extreme cases do these imply abnormality. Murray described a complex
as “an enduring integral (derived from one of the above-mentioned enjoyed
conditions) that determines the course of later development.
Anxiety Disorder
A group of conditions that share a key feature of excessive anxiety with
ensuing behavioral, emotional, cognitive and physiologic responses.
Level of Anxiety
1. Mild
2. Moderate
3. Severe
4. Panic
Types of Anxiety Disorder
People who experience the intrusive and often irrational thoughts or images
associated with obsessions find it difficult to control their thinking. Although they
may try to ignore the obsession or push it from their minds, the thoughts persist
(Leisure, 2013). Common themes associated with obsessions include:
A. Contamination, including concern about dirt, germs, body wastes, or
secretions and fear of being polluted by contact with items, places, or people
considered to be unclean or harmful (Cisler, Adams, et al., 2011);
B. Errors or uncertainty, including obsessing over decisions or anxiety regarding
daily behaviors such as locking the door or turning off appliances;
C. Unwanted impulses, such as thoughts of sexual acts or harming oneself or
others; and
D. Orderliness, including striving for perfect order or symmetry (Yadin & Foa,
2009).