JETIR2201344

© 2022 JETIR January 2022, Volume 9, Issue 1 www.jetir.
org (ISSN-2349-5162)
“UNDERSTANDING ASTHI SARA LAKSHANAS

IN RELATION TO PRAMANA PARIKSHA: A
REVIEW”
Dr. Mushraf Sayyad1, Dr. Kavita Indapurkar2
1
Professor, Dept. of Kriya Sharir, L.R.P. Ayurvedic Medical College, Hospital, P.G. Institute and Research
Centre, Islampur, Tal: Walwa, Dist: Sangli.
2
Professor and Head of Dept. of Kriya Sharir, Bharti Vidyapeeth College of Ayurved, Pune.
ABSTRACT:
Ayurveda is the holistic and divine medical approach with a prime objective of restoration of health of a healthy
person. The treatment of the illness comes as secondary objectives. The Vyadhi Vinishchaya (diagnosis of the
disease) is an important step for starting the Chikitsa (treatment) to the patient. The Vyadhi (disease) of the
person should be confirmed with the help of multifactorial examination i.e. Dasha-Vidha Pariksha (ten-fold
examinations) from Ayurveda. The ten-fold examinations are tools for confirmation of Vyadhi as well as to
assess the Bala and Samhanana of the person. The Sara Pariksha is one of the tools from ten-fold examinations
which are used to determine Bala, vulnerability, susceptibility of the person to a specific disease. One of the
types of Sara is Asthi Sara. Amongst the ten-fold examinations, Acharyas also described method the measure
the body parts, i.e. Pramana Pariksha. In those ancient times, with available techniques, they used the Anguli
(finger width) as the unit of measurement and called it as Anguli Pramana.
The presented study is aimed to review the Asthi Sara Lakshanas in relation to Pramana Pariksha.
Keywords: Sara, Asthi Sara, Asthi Sara Lakshanas, Pramana Pariksha
INTRODUCTION:
Ayurveda is the science of life having a chief aim of maintenance of health of the healthy person1. If still the
disease occurs, the eradication of the disease is achieved by the treatment regimens told in Ayurveda. Ayurveda
described the basic body components in the form of Dosha, Dhatu and Mala2. As per Ayurveda, there are 3
Doshas viz. Vata, Pitta and Kapha, 7 Dhatus- Rasa, Rakta, Mamsa, Meda, Asthi, Majja and Shukra, 3 Mala-
Mutra, Purisha and Sweda3. The Doshas are subtle energies which in their normalcy nourish Dhatu and
produce Mala. But in their vitiated states, they cause Vyadhi (disease). The state of Vyadhi should be
understood by the physician by various types of examinations of patient to arrive at a diagnosis. While
describing Dasha-Vidha-Pariksha (tenfold examination)4, Prakriti Pariksha, Sara Pariksha, Pramana Pariksha
etc. types of examinations have been detailed. Acharyas of Ayurveda opines the Sara as the preponderance of a
particular Dhatu in the body. The qualitative and quantitative excellency of any Dhatu is called Sara. In this
context, Acharya used the word Vishuddhatara5. So excellency of each Dhatu has to be examined in Sara
Pariksha. Various 8 types6 of Sara have been described by Acharya of Ayurveda. Each Dhatu Sara has been
proposed with some Lakshanas (features) which are to be examined in Sara Pariksha. Bodily measurements are
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© 2022 JETIR January 2022, Volume 9, Issue 1 www.jetir.org (ISSN-2349-5162)
also considered while carrying out the examination of the person. This is dealt under the Pramana Pariksha7. A
detailed description is given by Acharyas regarding Sara Pariksha and Pramana Pariksha. Each body part is
described with its ancient measurement unit called Anguli Pramana.
The article reviews the literature of the Asthi Sara Lakshanas in relation to Pramana Pariksha.
AIMS AND OBJECTIVES:

1. To understand the concept of Asthi Sara
2. To understand the Lakshanas of Asthi Sara
3. To understand the concept of Pramana Pariksha in relation to Asthi Sara Lakshanas
MATERIALS AND METHODS:

Available Samhitas, textbooks, handbooks, e-books, search engines like Google, original research articles from
various high impacting international peer reviewed journals etc. were the sources utilized for understanding the
concepts under study.
LITERATURE REVIEW:
Concept of Sara:
The supreme quality of the quantitative and qualitative preponderance of any Dhatu is called Sara of that
particular Dhatu. If any Dhatu, for example, Rasa Dhatu, is at its best quantitatively and qualitatively, in any
person then the person is said to have Rasa Dhatu Sara. If any of the Lakshanas of Rasa Dhatu Sara are not
present in a person, then he is said to have Asara Rasa Dhatu. Further, three grades of Sara have been
described by the ancient authors of Ayurveda viz. Pravara, Madhyama, Avara. As per Lakshanas the Dhatu
Sara is categorized into these three types. In this way, all the Dhatu are being examined for their relative
quantitative and qualitative preponderance and the Sara Parikshana of a person is carried out. In clinical
practice, physician has to do Sara Parikshana for Bala Pramana8 and Samhanana assessment of the person.
Eight types9 of Sara have been described by most of the Acharyas of Ayurveda. They are: Twak Sara, Rakta
Sara, Mamsa Sara, Meda Sara, Asthi Sara, Majja Sara, Shukra Sara and Satva Sara (Oja Sara by Acharya
Kashyapa). Sara Pariksha is important examination to assess the Bala (strength) of the patient. Physician may
also estimate the life span of the patient with the help of Sara Pariksha by knowing the vulnerability of a
person to a particular disease. It also helps to assess the resistance of the patient to a specific disease.
Asthi Sara:
Among the above described types of Sara, the Asthi Sara type, its Lakshanas as per different authors of
Ayurveda, their meanings and their correlation in the view of Pramana Pariksha is literarily reviewed in the
present study. The Asthi Sara Purusha Lakshanas have got described in most of the Samhita of Ayurveda. The
Acharyas of Ayurveda described some of the Lakshanas which are directly relating the Anguli (Pramana)
Pariksha of the individual. Some are mental characteristics e.g. Kriyavanta (induged in works), Kleshasaha
(can bear pain) etc.
Asthi Sara Lakshanas:

As per Samhitas of Ayurveda, the individuals possessing preponderance of Asthi Dhatu are said as Asthi Sara
Purusha. Sthoola10 (robust) Paarshnee (heels), Gulfa (ankles), Janu (knees), Aratni (forearms), Jatru
(clavicle), Chibuka (chin), Shira (head), joints of fingers, Sthoola (robust) nails and teeth are some of the tissue
characteristics described by Acharya Charaka. The robusticity of these tissues has to be determined. The
Pramana of these tissues is also described by most of the Acharyas of Ayurveda. Other characters of Asthi
Sara, described by Acharya Charaka are Mahotsaha (active and energetic), Kriyavanta (induged in works),
Kleshasaha (can bear pain), Sara-Sthira-Sharira (stable and firm body type), Aayushmanta (living for a long
span). Acharya Susruta in this regards, used the terms Mahashira-Skanda11 (large head and shoulders), Dridha-
Danta-Hanu-Asthi-Nakha (strong jaw bones, teeth and nails). Acharya Vagbhata in Ashtanga Hridaya12, Sharir
Sthana, commented briefly about the Sara and their importance regarding the assessment of Bala.
Pramana Pariksha13:
As Ayurveda is the ancient medical literature, various measurement techniques of ancient time have been
described by the ayurvedic authors to describe the concepts. Pramana Pariksha is one of the measurement
techniques adopted by the Acharya of Ayurveda to describe the bodily dimensions of various body parts.
Ayurvedic authors described the Anguli as the basis of measurement of the different body parts. One’s own
Anguli (finger width) is considered as the unit to measure the different body parts. The Anguli Pramanas of the
various body parts has been explained in detail by most of the Acharyas of Ayurveda. The measurement of the
Sthoolata of body is an important step to confirm the Asthi Sara of the given person.
Pramana Pariksha of Asthi Sara Lakshanas:

The Pramana of various body parts have been comprehended by ancient authors of Ayurveda. A long list has
been explained by most of the Acharyas of Ayurveda. Here we consider only the explanations of Pramana
Pariksha of Asthi Sara Lakshanas.
Pramana Pariksha as per Acharya Charaka14 and Acharya Susruta15:

Many body parts have been given their Anguli Pramana in the Pramana Pariksha described by Acharya
Charaka. The Pramana Pariksha of body parts discussed as Sthoola in Asthi Sara is briefed as under:
Gulfa-madhya: 14 anguli circumfrence
Janu : 4 Anguli long, 16 Anguli Parikshepa (circumference)
Aratni : 15 Anguli
Jatru: Anguli
Chibuka: 4 Anguli
Shira: 16 Anguli
Paarshnee : length 5 anguli and breadth 4 anguli
Acharya Susruta also forwarded the Anguli Pramana of most of the body parts.
These dimensions of the body parts described under the Asthi Sara Lakshanas should also be examined for their
Sthoolata.
DISCUSSION AND CONCLUSION:

Acharyas of Ayurveda forwarded various types of examinations the popular are, Ten-fold examination i.e.
Dasha-vidha Pariksha. The examinations have long descriptions regarding the various aspects viz. Prakriti,
Sara, Saatmya, Samhanana etc. These aspects are very useful for the Vinishchaya of Vyadhi. The Asthi Sara is
one of the Sara amongst eight types of Sara, where the Sthoolata of some of the body parts is described. The
body parts are also described with respect to their dimensions in the Pramana Pariksha. The Pramana of these
body parts with respect to Sthoolata is important while carrying out the Asthi Sara Pariksha of the person. The
Anguli Pramana seems to be an important tool of examination while carrying out the Sara Pariksha especially
the Asthi Sara Parikshana. As per Acharyas of Ayurveda, when we deal with Asthi Sarata of the person, the
Sthoolata of the above described body parts is the first part to be assessed and then we have to consider the
mental characteristics. A prime focus of assessment of Sthoolata of body parts is underlined by Acharya
Charaka and Acharya Susruta by putting them first at the starting of the verses of Asthi Sara. Again it has to be
observed that the Sara Pariksha and Pramana Pariksha are described at the same place i.e. Dasha-Vidha
Pariksha by Acharya Charaka. So the Sarata where the body parts have been described, the Pramana Pariksha
of these body parts should be assessed. The Anguli Pramana can be made more precise by adopting newer
advanced techniques of measurements from modern science.
REFERENCES:
1. Agnivesha, Charaka, Dridhabala, Charaka Samhita-Ayurved Deepika Commentary Of Chakrapanidutta

edited by Vaidya Yadavji Trikamaji Acharya Chaukhambha Prakashan Varanasi, 2001. 5th Edition. Sutra
Sthana, 30/26
2. Susruta, Sushruta Samhita, with Susruta-Vimarshini Hindi Commentary by Dr. Anantram Sharma, 1st edition
2001, Chaukhamba Surbharti Prakashana Varanasi, Sutra Sthana 15/03
3. Vagbhata, Ashtanga Hridaya With Bhagirathi Commentary, 1/5, Haridas Sanskrit Granthamala, Chaukhamba
Sanskrit Series Office, Varanasi, 4th Edition, Sutra Sthana 1/13
edited by Vaidya Yadavji Trikamaji Acharya Chaukhambha Prakashan Varanasi, 2001. 5th Edition. Vimana
Sthana, 08/94
edited by Vaidya Yadavji Trikamaji Acharya Chaukhambha Prakashan Varanasi, 2001. 5th Edition. Vimana
Sthana, 08/115
edited by Vaidya Yadavji Trikamaji Acharya Chaukhambha Prakashan Varanasi, 2001. 5th Edition., Vimana
Sthana, 08/114
edited by Vaidya Yadavji Trikamaji Acharya Chaukhambha Prakashan Varanasi, 2001. 5th Edition, Vimana
Sthana, 08/117
Sthana, 08/102
9. Agnivesha, Charaka, Charaka Samhita-Ayurved Deepika Commentary Of Chakrapanidutta edited by Vaidya
Yadavji Trikamaji Acharya Chaukhambha Prakashan Varanasi, 2001. 5th Edition, Vimana Sthana, 08/102
edited by Vaidya Yadavji Trikamaji Acharya Chaukhambha Prakashan Varanasi, 2001. 5th Edition.Vimana
Sthana, 08/107
11. Susruta, Sushruta Samhita, with Susruta-Vimarshini Hindi Commentary by Dr. Anantram Sharma, 1st
edition 2001, Chaukhamba surbharti Prakashana Varanasi, Sutra Sthana 35/18
12. Vagbhata, Ashtanga Hridaya With Bhagirathi Commentary, 1/5, Haridas Sanskrit Granthamala,
Chaukhamba Sanskrit Series Office, Varanasi, 4th Edition, Sharir Sthana 3/117
Sthana, 08/117

Sthana, 08/117
15. Susruta, Sushruta Samhita, with Susruta-Vimarshini Hindi Commentary by Dr. Anantram Sharma, 1st
Edition 2001, Chaukhamba Surbharti Prakashana Varanasi, Sutra Sthana 35/12-14

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© 2022 JETIR January 2022, Volume 9, Issue 1 www.jetir.

“UNDERSTANDING ASTHI SARA LAKSHANAS

AIMS AND OBJECTIVES:

MATERIALS AND METHODS:

Asthi Sara Lakshanas:

Pramana Pariksha of Asthi Sara Lakshanas:

Pramana Pariksha as per Acharya Charaka14 and Acharya Susruta15:

DISCUSSION AND CONCLUSION:

1. Agnivesha, Charaka, Dridhabala, Charaka Samhita-Ayurved Deepika Commentary Of Chakrapanidutta

14. Agnivesha, Charaka, Dridhabala, Charaka Samhita-Ayurved Deepika Commentary Of Chakrapanidutta

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