Notes 1
Notes 1
Introduction
◈ What is Constitution?
◈ What is Constitutionalism?
◈ What is Constitution?
A Document having a special legal sanctity which Sets out the frame-work and the
principal functions of the organs of the Government of a State and declares the
principles governing the operation of those organs.
◈ Supreme law of the land- It means in India Constitution is supreme. All the other
authorities (Legislature, Executive, and Judiciary) derived their forces from the
constitution. No one is allowed to violate the provision of the Constitution.
◈ In General-
The Constitution is the supreme law of the land. All other laws have to conform to the
Constitution. The constitution contains laws concerning the government and its
relations with the people.
◈ Definitions-
(a) A constitution is a set of fundamental principles or established precedents according to
which a state or other organization is governed. When these principles are written down into
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a single collection or set of legal documents, those documents may be said to comprise a
written constitution.
or
(b) The document containing laws and rules which determine and describe the form of the
government, the relationship between the citizens and the government, and the relationship
between three organs of the State is called a Constitution.
◈ What is Constitutionalism
Modern political thought draws a distinction between “Constitutionalism and
“Constitution”. A country may have the Constitution but not necessarily
Constitutionalism. For Example, a Country with dictatorship, where the director’s
word is law, can be said to have a “Constitution” but not “Constitutionalism”.
Constitutionalism’ means limited government or limitation on government. It is
antithesis of arbitrary powers. Constitutionalism recognizes the need for government
with powers but at the same time insists that limitation be placed on those powers.
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The antithesis of constitutionalism is despotism. A government which goes beyond its
limits loses its authority and legitimacy. Therefore, to preserve the basic freedoms of
the individual, and to maintain his dignity and personality, the Constitution should be
permeated with ‘Constitutionalism’; it should have some inbuilt restrictions on the
powers conferred by it on governmental organ.
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◈ The Framing of Indian Constitution
- In 1939 2nd world war broke out in Europe. The British Government declared India
as a belligerent country at war with Germany. This was done without the
consultation with Indian leaders and the Indian legislature. Consequently, the
congress ministers resigned from their offices on the issue of participation of India
in the war.
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The struggle for independence was over by 15th August, 1947. But the attainment of
Independence was not an end in itself. It was only beginning of struggle, the struggle
to live as an independent nation and at the same time to establish a democracy based
on the idea of Justice, Liberty, Equality, and Fraternity. The need of a new
Constitution forming the basic law of the land for the realization of these ideas was
paramount.
Constituent Assembly came into existence in November 1946.
Its members were elected by the provincial assembly by indirect elections. Out of 296
seats of British India, the congress captured 211 seats and Muslim League 73 seats.
The first meeting the of the Assembly was held on 9th December, 1946.
Dr. Rajendra Prasad was elected its permanent Chairman on 11th December, 1946.
Muslim League boycotted the Assembly.
Assembly adopted the ‘Objective Resolution’ which later became Preamble.
A Drafting Committee of 7 members was set up under the Chairmanship of Dr. B.R.
Ambedkar on 29th August, 1947.
The Draft Constitution was published in January, 1948.
The Constituent Assembly held 11 sessions, draft Constitution was considered for 114
days. In all Constituent Assembly sat for 2 years, 11 months and 18 days.
The New Constitution of India was adopted by the Constituent Assembly on 26th
November, 1949 and signed by the President, Dr. Rajendra Prasad.
Bhim Rao Ambedkar, Chairman of Drafting Committee, and Minister of Law and
Justice, B. N. Rau, Constitutional Advisor, Pandit Jawaharlal Nehru, Prime Minister
of India, Vallabhbhai Patel, Deputy Prime Minister and Minister of Home Affairs, J.
B. Kripalani, President of the Indian National Congress, Abul Kalam Azad, Minister
of Education, Rajendra Prasad, President of the Constituent Assembly, C.
Rajagopalachari, Governor-General of India, Sarat Chandra Bose, Barrister and
Indian independence activist, Srikrishna Sinha, Chief Minister of Bihar, Liyakat Ali
Khan, TT Krishnamachari, K.M. Munshi, Gopalaswamy Ayyangar.
◈ The Nature of the Indian Constitution
Whether Federal or Unitary?
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◈ Is the Constitution of India Federal?
◈ In Federal Constitution, on the other hand, there is division of powers between the
Center and the State Governments and both are independent in their own spheres. For
Example Constitution of U.S.A.
◈ Distribution of Powers
◈ Supremacy of Constitution
◈ A Written Constitution
◈ Rigidity
◈ Authority of Courts
◈ Separation of Powers
◈ Separation of Powers
◈ The Constitution establishes dual polity i.e, Central Government at one level and the
State Government at the other.
◈ There is a division of power between the Central and the State Governments.
◈ The Constitution establishes a Supreme Court to decide dispute between the Centre
and the States or the state inter se.
But, despite this some scholars hesitate to characterise the Indian Constitution as truly
federal. (what are the reasons?…contd..)
◈ Parliaments Power to form new States and alter boundaries of existing States (Article
3)
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◈ Emergency provisions (Article 352, 356, 360)
Do these provisions modify the federal character of the Indian Constitution?
According to Dr. V.N. Shukla, “Emergency provisions which come into operation
only on the happening of the specific contingencies, do not modify or destroy the
federal system. It is rather a merit of the Constitution that it visualises the
contingencies when the strict application of the federal principle might destroy the
basic assumption on which our Constitution is built.”
In short, it may be concluded that the Constitution of India is neither purely federal
nor purely unitary but is a combination of both. It is a union of composite States. It
enshrines the principle that inspite of federalism, the national interest ought to be
paramount. Thus, the Indian Constitution is mainly federal with unique safeguards for
enforcing national unity and growth.
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members of his Cabinet are not members of the Legislature. They are appointed by
the President and therefore, responsible to him.
Both forms of the Governments have their own merits and demerits. However the
framers of the Indian Constitution preferred the Parliamentary system of government
mainly for two reasons-
(1) The system was already in existence in India and the people were well acquainted
with it;
(2) It provides for accountability of ministers to the Legislature.
◈ Fundamental Rights
Part III of the Indian Constitution guarantees six fundamental rights to all the citizens:
(1) Right to Equality (Articles 14–18), (2) Right to Freedom (Articles 19–22), (3)
Right against Exploitation (Articles 23–24), (4) Right to Freedom of Religion
(Articles25–28), (5) Cultural and Educational Rights (Articles 29–30), and (6) Right
to Constitutional Remedies (Article 32).
The Fundamental Rights are meant for promoting the idea of political democracy.
They operate as limitations on the tyranny of the executive and arbitrary laws of the
legislature. They are justiciable in nature, that is, they are enforceable by the courts
for their violation. The aggrieved person can directly go to the Supreme Court which
can issue the writs of habeas corpus, mandamus, prohibition, certiorari and quo
warranto for the restoration of his rights. However, the Fundamental Rights are not
absolute and subject to reasonable restrictions.
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According to Dr B R Ambedkar, the Directive Principles of State Policy is a ‘novel
feature’ of the Indian Constitution. They are enumerated in Part IV of the
Constitution.
The directive principles are meant for promoting the ideal of social and economic
democracy. They seek to establish a ‘welfare state’ in India. However, unlike the
Fundamental Rights, the directives are non-justiciable in nature, that is, they are not
enforceable by the courts for their violation. Yet, the Constitution itself declares that
‘these principles are fundamental in the governance of the country and it shall be the
duty of the state to apply these principles in making laws’. Hence, they impose a
moral obligation on the state authorities for their application. But, the real force
(sanction) behind them is political, that is, public opinion. In the Minerva Mills case
(1980), the Supreme Court held that ‘the Indian Constitution is founded on the
bedrock of the balance between the Fundamental Rights and the Directive Principles’
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◈ Independent Judiciary
The Indian Constitution establishes a judicial system that is integrated as well as
independent.
The Supreme Court is a federal court, the highest court of appeal, the guarantor of the
fundamental rights of the citizens and the guardian of the Constitution. Hence, the
Constitution has made various provisions to ensure its independence—security of
tenure of the judges, fixed service conditions for the judges, all the expenses of the
Supreme Court charged on the Consolidated Fund of India, prohibition on discussion
on the conduct of judges in the legislatures, ban on practice after retirement, power to
punish for its contempt vested in the Supreme Court, separation of the judiciary from
the executive, and so on.
◈ A Secular State
A Secular State has no religion of its own as recognized religion of State. It treats all
religions equally. The preamble declares the resolve of the people of India to secure to
all its citizens “Liberty of ….. belief, faith and worship”. Article 25 to 28 of the
Constitution further supplements this objective in the shape of fundamental right to
secure the concept of secularism. It guarantees to every person the freedom of
conscience and the right to profess practise and propagate religion.
In a secular State, the State only regulates the relationship between man and man. It is
not concerned with the relationship of man with God. One may worship God
according to the dictates of his own conscience. However, it is to be noted that the
freedom of religion is not absolute freedom, but subject to the regulatory power of the
State, In the name of religion nothing can be done which is against public order,
morality and health of the public.
◈ Single Citizenship
Though the Indian Constitution is federal and envisages a dual polity (Centre and
states), it provides for only a single citizenship, that is, the Indian citizenship.
In countries like USA, on the other hand, each person is not only a citizen of USA but
also a citizen of the particular state to which he belongs. Thus, he owes allegiance to
both and enjoys dual sets of rights—one conferred by the National government and
another by the state government. In India, all citizens irrespective of the state in which
they are born or reside enjoy the same political and civil rights of citizenship all over
the country and no discrimination is made between them.
◈ Fundamental Duties
The original constitution did not provide for the fundamental duties of the citizens.
These were added during the operation of internal emergency (1975–77) by the 42nd
Constitutional Amendment Act of 1976 on the recommendation of the Swaran Singh
Committee. The 86th Constitutional Amendment Act of 2002 added one more
fundamental duty.
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The Part IV-A of the Constitution (which consists of only one Article - 51- A)
specifies the eleven Fundamental Duties viz., to respect the Constitution, national flag
and national anthem; to protect the sovereignty, unity and integrity of the country; to
promote the spirit of common brotherhood amongst all the people; to preserve the rich
heritage of our composite culture.
The fundamental duties serve as a reminder to citizens that while enjoying their rights,
they have also to be quite conscious of duties they owe to their country, their society
and to their fellow-citizens. However, like the Directive Principles, the duties are also
non-justiciable in nature.
◈ Preamble
The Preamble to the Constitution of India is a brief introductory statement that sets
out the main objective which the Constitution is intended to achieve.
It embodies the fundamental values and the philosophy, on which the Constitution is
based.
It expresses “what we had thought or dreamt for so long”.
In re Berubari case AIR 1960 SC 845, the Supreme Court has said that the Preamble
to the Constitution is a key to open the mind of the makers, and shows the general
purpose for which they made several provisions in the Constitution.
It can be considered as the heart and soul of the constitution.
◈ Sovereign- It ‘implies that India is internally supreme and externally free. It means
India is no more dependent upon any outside authority.
◈ Republic- India is republic because the head of the State is not a hereditary monarch.
In a republic the political sovereignty vests in the people and the head of the State is
only a person elected by the people for a fixed terms.
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Fraternity – assuring the dignity of the individual and the unity and integrity of the
nation.
- Social Justice means absence of special privileged classes in the society. It means
there shall be no discrimination among the people on the basis of religion, race,
caste, sex etc.
- Economic Justice means No discrimination among the citizens on the basis of
wealth, income and economic status. It stands for equitable distribution of means
of production and income and end of monopolistic control of economic resources
and securing adequate opportunities for earning livelihood.
- Political Justice means that everyone has given equal opportunities to vote in
general election and to contest an election irrespective of sex, religion and
political status.
Preamble how far useful in interpreting the Constitution
The Preamble is the key to open the mind of the makers. But it does not mean that the
Preamble can override the express provisions of the Act. In re Berubari’s case the
Supreme Court held that the Preamble was not a part of the Constitution and therefore
it could never be regarded as a source of substantive powers. It has a limited
application and can be resorted to where there is ambiguity in the statute. If the Terms
of the Constitution are ambiguous or capable of two meanings in interpreting them
some assistance may be taken from the objectives enshrined in the Preamble and the
construction which fits the Preamble may be preferred.
However in Keshvananda Bharti v. State of Kerala, the Supreme Court overruled re
Berubari case on this point and held that the Preamble is the part of the Constitution.
Though in any ordinary statute not much importance is attached to the preamble, all
the importance has to be attached to the Preamble in a Constitutional Statute.
Chief Justice Sikri, observed, “it seems to me that the Preamble of our Constitution is
of extreme importance and the Constitution should be read and interpreted in the
light of the grand and noble vision expressed in the Preamble.”
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The Petitioner, on the other hand, contended that the amending power in Article 368
is limited. Preamble creates an implied limitation on the power of the amendment.
The preamble contains the basic elements or the fundamental features of our
Constitution consequently, amending power cannot be used so as to destroy or
damage these basic features mentioned in the Preamble. It was urged that Preamble
cannot be amended as it is not a part of the Constitution.
The Supreme Court, however, held that the Preamble is a part of the Constitution and,
therefore, on this point the Berubari opinion was wrong.
On the question whether the preamble can be amended the majority held that since the
Preamble is the part of the Constitution it can be amended but subject to this condition
that the “basic features” in the Preamble cannot be amended.
The Court said, the entire structure of our Constitution is based upon the basic
elements mentioned in the Preamble. If any of these elements are removed the
structure will not survive. And it will not be the same Constitution or it cannot
maintain its identity.
◈ Secularism – means a State which does not recognise any religion as a State religion.
It treats all religion equally. The concept was already implicit in the constitution under
Article 25 to 28 which guarantees to every citizen the freedom of conscience and right
to practice, profess and propagate any religion.
In St. Xavier College v. state of Gujarat AIR 1974 the Supreme Court held that
although the word secularism has not expressly mention in the constitution but there
could be no doubt that constitution makers wanted to established such a state.
In S.R. Bommai v. Union of India, 1994, Supreme Court held that Secularism is the
basic feature of the Indian Constitution.
In Aruna Roy v. Union of India, 2003, Supreme Court held that the word secularism
has a positive meaning that is developing, understanding and respect towards other
religion.
◈ Socialism – The term economic justice in the preamble denotes nothing but India’s
resolve to bring Socio-Economic justice. The directive principles of state policies
particularly Article 39 (b) (c) of the constitution are the charter of socio-economic
liberties of the people. Socialism means a system of government in which the means
of production is wholly or partially controlled by the State. India is, However, a
democratic socialism and not communistic socialism. For this purpose, Preamble has
combined both the words Socialism and Democracy.
In Excel Wear v. Union of India, 1979, The Court held that the addition of the word
socialism in the Preamble might enable the court to lean more in favour of
nationalization of state ownership of industries. But so long as private ownership of
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industries is recognised and governs a large proportion of our economic structure, the
principle of socialism cannot be pushed to such an extent so as to completely ignore
the interest of another section of the public, namely the private owners of the
industries.
◈ Integrity – this word is intended to put an end to separatist tendencies and make
people feel that every part of India is their home.
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Parliament may by law—
(a) form a new State by separation of territory from any State or by uniting two or more
States or parts of States or by uniting any territory to a part of any State;
(b) increase the area of any State;
(c) diminish the area of any State;
(d) alter the boundaries of any State;
(e) alter the name of any State:
◈ Article 4 - Laws made under articles 2 and 3 to provide for the amendment of the
First and the Fourth Schedules and supplemental, incidental and consequential
matters.
(1) Any law referred to in article 2 or article 3 shall contain such provisions for the
amendment of the First Schedule and the Fourth Schedule as may be necessary to give
effect to the provisions of the law and may also contain such supplemental, incidental
and consequential provisions (including provisions as to representation in Parliament
and in the Legislature or Legislatures of the State or States affected by such law) as
Parliament may deem necessary.
(2) No such law as aforesaid shall be deemed to be an amendment of this Constitution
for the purposes of article 368.
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