Archaeological Sources
Archaeological Sources
Archaeological Sources
Archaeological Sources
The archaeological source enhanced our knowledge about our past and also
provided important materials, which we could not have been obtained
otherwise.
Coins are an important numismatic source that tells us about the Indo-Greek,
Saka-Parthian, and Kushana Kings.
Inscriptions of Ashoka and Samudragupta provide valuable information about
social and political status of the people of that period.
The study of these inscriptions reveals the world about Ashoka's views on
dharma (religion) and conquests of Samudragupta.
Archaeological Monuments
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The temples and sculptures display an architectural and artistic history of the
Indians from the Gupta period up-to recent times.
During the Gupta period, the large caves i.e. Chaityas and Viharas were
excavated in the hills of Western India.
The Kailasa Temple of Ellora and Rathas at Mahabalipuram have been carved
out of rocks from outside.
The excavations of the cities of Mohenjodaro and Harappa prove the antiquity
of Indian culture and civilization, which are more than two thousand years
old.
The historic sites such as Kalibangan, Lothal, Dholavira, and Rakhigarhi are
the contemporary of Mohenjodaro and Harappa civilizations.
The Harappan civilizations cover the area of Gujarat, Maharashtra, Haryana,
Punjab, Rajasthan, and Uttar Pradesh (in India).
The Dark Age of Indian history was the period between 1500 and 600 B.C.
This is known as Dark Age because not much is known about this period.
The archaeological discoveries of Black-and-Red Ware, Painted Grey Ware,
Malwa, and Jorwe cultures have filled the chronological gaps as well as
covered the geographical extent.
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Tools and remains found in the Kashmir and Narmada valleys show
that the human activities started in the subcontinent as early as two
million years ago.
Inscriptions
The inscriptions are the most important and reliable sources of Indian history.
Inscriptions are the contemporary documents those are free from later
interpolations as it is impossible to add something to it at a later period.
Therefore, it comes in the original form as it was composed in and engraved.
The manuscripts were written on soft materials like birch bark, palm leaf,
paper etc. They became fragile in a course of time and were frequently
required to be copied and at the time of copying, some irrelevant additions
were made and some errors tend to creep in. Therefore, they are not
considered as a reliable source of information about history.
The script of the inscriptions also helps the historian in many ways.
The Harappan seals depict the earliest system of writings, however, they
could not be decoded yet.
The Ashokan inscriptions are claimed to be the earliest one of the systems of
writing. Ashoka’s inscriptions are found written in four scripts.
Kharoshthi script was used in Pakistan region, which is written from right to
left and is evolved on the Varnamala (alphabet) system of the Indian
languages.
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Brahmi script was used for the rest of the empire from Kalsi in the north in
Uttaranchal up to Mysore in the south.
The Brahmi script kept modifying century after century, which led to the
development of most of the scripts of India, including Tamil, Telugu, Kannada,
and Malayalam in the south and Nagari, Gujarati, Bangla, etc. in the north.
The inscriptions of Ashoka had been recorded in different years of his reign
and are known as edicts because they are in the form of the king's order or
desire
The edicts of Ashoka prove that he (Ashoka) was a benevolent king concerned
with the welfare of not only his subjects, but also of the whole humanity.
Inscriptions of the Indo-Greeks, ‘Saka-kshatrapas’ and ‘Kushanas’ adopt
Indian names after two or three generations. These inscriptions illustrate that
they were also engaged in social and religious welfare activities like any other
Indian kings.
The epigraphs of the Gupta period started trends of giving the genealogy of
kings with the account of their conquests and achievements. This became a
trend of the subsequent dynasties to give a list of their predecessors and
mention mythology of their origins.
The Gwalior inscription of Bhoja also gives a full account of his predecessors
and their achievements.
Numismatics
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Coins are mostly found in the hoards while digging field or constructing a
building, making a road, etc.
Coins found in systematic excavations are less in number, but are very
valuable because their chronology and cultural context can be fixed precisely.
Earliest coins are known as the punch-marked coins. They are made of either
silver or copper. In addition to this, some gold punch-marked coins were also
found, but they are very rare and their authenticity is doubtful.
The Indo-Greek coins were also made up of silver and copper and rarely in
gold.
The Kushanas issued their coins mostly in gold and copper, rarely in silver.
The Guptas issued their coins mostly in gold and silver but the gold coins are
numerous.
The punch-marked coins that bear (only) symbols on them are the earliest
coins of India. Each symbol is punched separately, which sometimes overlap
the other.
Punch-marked coins have been found throughout the country, starting from
Taxila to Magadha to Mysore or even further south. They do not bear any
inscription or legend on them.
The Indo-Greek coins depict beautiful artistic features on them. The portrait
or bust of the king on the observe side appear to be real portraits and on the
reverse, some deity is depicted.
The information about Saka-Parthians kings also came through their coins.
The Kushanas issued mostly gold coins and numerous copper coins, which are
found in most parts of north India up to Bihar.
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The Vima Kadphises coins bear the picture of Lord Siva standing beside a bull
illustrate the Indian influence from the very beginning.
The king calls himself Mahesvara i.e. devotee of Siva in the depiction on
coins. Kanishka, Huvishka, and Vasudeva etc. all have this depiction on their
coins.
Kushana coins depicted many Indian gods and goddesses along with many
Persian and Greek deities.
The Guptas had succeeded Kushanas in the tradition of imprinting coins. They
completely had been Indianized their coinage.
The kings are portrayed engaged in activities like hunting a lion or rhinoceros,
holding a bow or battle-axes, playing a musical instrument, or performing
Ashvamedha yajna.
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