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Al Azhar's Fatwa on Sufism

The former head of Al-Azhar University in Egypt, Imam Shaykh 'Abd al-Halim Mahmud, clarified the nature of Sufism in his legal pronouncements. [1] He stated that Sufism began with Islam and consists of noble behavior and attunement to God. [2] He defined an ascetic as someone who turns away from worldly goods, a worshipper as someone who observes religious rituals, and a Sufi as both an ascetic and a worshipper. [3] A Sufi abstains from distraction and constantly worships God not out of desire or fear but because God is worthy of worship.

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45 views3 pages

Al Azhar's Fatwa on Sufism

The former head of Al-Azhar University in Egypt, Imam Shaykh 'Abd al-Halim Mahmud, clarified the nature of Sufism in his legal pronouncements. [1] He stated that Sufism began with Islam and consists of noble behavior and attunement to God. [2] He defined an ascetic as someone who turns away from worldly goods, a worshipper as someone who observes religious rituals, and a Sufi as both an ascetic and a worshipper. [3] A Sufi abstains from distraction and constantly worships God not out of desire or fear but because God is worthy of worship.

Uploaded by

Mohammed Sheikh
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© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Al Azhar Fatwa on Sufism


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Al Azhar Fatwa on Sufism

H.E. Imam 'Abd al-Halim Mahmud at ASFC Chairman Sayyid Ahmed Amiruddin`s family home in Hyderabad, India

The former Shaykh al-Azhar, the chief religious authority of Egypt, H.E. Imam Shaykh
'Abd al-Halim Mahmud, in his book of legal pronouncements (Fatawa) clarified the
nature of Sufism in the following manner:

“Sufism is purity and witnessing. And Sufism began immediately with [the advent of]
Islam. This is because Islam consists of noble behavior as well as attunement to God in
both simple affairs and those of great magnitude.
Among the first Sufis after the Companions [of the Prophet] and the Followers [who
succeeded them] were Ibrahim ibn Ad'ham and Fudayl ibn 'Ayyad. As a consequence of
people's confusion between the [terms] ascetic (zahid), worshipper ('abid), and Sufi, we
can state [the following]:

The ascetic is one who turns away from the goods of the world and its pleasant things.
The worshipper is one who is careful to observe the acts of worships, such as getting
up [to prayer at night] (al-qiyam), canonical prayer (al-salat), and similar things.

The Sufi is both an ascetic and a worshipper. Thus the Sufi abstains from the world,
since he is beyond the point where anything can distract him from God.

Also, the Sufi is a worshipper because of his constancy with God and his link with God
(may He be exalted). He worships God because God is suitable for worshipping, not out
of desire or fear.”

(Translated by Dr. Alan Godlas. From the Fatawa of Imam 'Abd al-Halim Mahmud, p.
334, 38)
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