October 2023 Issue 6 1
October 2023 Issue 6 1
October 2023 Issue 6 1
Firework
Journal
A monthly publication for creative and critical writing from students at the
University of Calgary
Vol. 1 – No. 6
OCTOBER 2023
EDITORS AND CONTRIBUTORS
POETRY
“Money Makes a Boy” by Conner Levi …………………………………………….…... 5
PROSE
“The House Opposite Mine is a Catholic House” by Victor Jacobina ………………....14
“When Brass and Iron Glow for Home” by Marvellous Chukwukelu …………………17
CONTRIBUTORS ………………………………………………………….………20
EDITOR’S NOTE
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Money Makes a Boy
Conner Levi
warm nectar,
suck me dry,
a dying flower.
use me
i’m a failure.
5
--
Elsa Stokes
On the swings.
When I’m running at the green indoor track and I push myself
just a little bit harder than I should have
and it hurts
but I don’t stop.
Right after
I make a left hand turn
when I probably should’ve waited
But I didn’t and
I made it because
Fate decided to be kind to me that day.
And
in the most nonchalant possible way,
Really
I don’t say any of that.
6
I’m staring at the
purple
floral-printed quilt my grandmother made me;
running my finger along the small grooves of the duvet
I’m silent
As you wait for me to answer the question you’ve just asked me.
7
Chase
Emcher Sison
we built together.
8
she goes up to a haunted house and
9
all she sees is a mirror reflecting the
i see her
abandoned.
alone.
hurt.
10
i catch her at the dead end of
11
Summer’s Last Breath
Dalal Khalil
spiced apple fills the streets with recipes to comfort the uglier
parts of the year’s heat: mending the cracks left by sullen goodbyes,
wrapping our heart’s into a bundle of fuzz, kissing the thoughts left
far behind on those late summer nights.
Summer takes her last breath and closes her soft eyes as she
watches the world adjusting to a new pace, smiling softly
to present her harsh rays of heat one last time. Her rays hit
the now fading green, lulling life into a new rest.
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My Autumn Girl
Mason McDougall
13
The House Opposite Mine is a Catholic House
Victor Jacobina
On Sundays I like to observe them as they file out of the squat basement they inhabit,
more like fleas living timidly and abashedly on the back of an acquiescing dog, as if they were
ashamed of their nature which was their sole duty to carry out, than humans who inhabit a space
in time and call it home. But home it is, and I know it well, though I have never been one of their
own, neither a catholic or a member of their large family, neither willing to accept them or to be
accepted by their welcoming embrace, which is so vast and so vague that it seems to wrap the
whole world in the forgiveness that a mother might bestow upon a sullen or naughty child. Some
are incapable of accepting this kind of benevolence - in me my own nature prevents it. On
Mondays I usually walk the ten metres or so that lie between our respective domains to ask them
how their mass was. Theirs is a missionary religion and they keep no secrets; I believe I know
the mass as well as any devoted catholic might and even the Latin mass, though it is an alien
language to me, seems like it exists on a plane separated just by a thin sheet of glass from me. If
I pressed my ear against it the words would pass through it into my ear like divine music - the
They are eight in all, father and mother, and six little ones, usually dressed in the garish,
made-in-Bengal colours of the Walmart kids aisle, come out obediently in their best raiments.
They kick each other’s heels as they climb out over the cracked steps, like goslings scrambling
behind their mother, without thought or doubt as to where they’re being led. They are roughly
the same age, having been produced in a period of what must’ve been remarkable fecundity. The
mother is a heavy-set woman, perfectly maternal, the incarnation of mother love. The father is
not heavy-set, but waxes outward from his torso a voluminous crescent, smooth as silk beneath
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the white fabric of his shirt. He owns only one suit: a brown, ill-fitting monstrosity, which I must
see every Sunday in the same, exact, repeating ritual. I used to think the family was a caricature,
so stereotypical as to be false, taking on the character of a pantomime, but now I see it for
something else. There’s something more real in the theatrical than anything else which is woven
into and dispersed among the nuances of the lives we present to the world. What I see in that
family is a resplendent rainbow cloth, sporting all the forbidden colours, unpolluted and virginal,
floating in the manner of a magic carpet above the world, unable to touch it for fear of soiling its
many colours.
All eight of them wave to me as they get in their minivan (they seat four in the back), and
the first seven remind me of the cardinal virtues. I know well which represents each member, and
it was always the lamentable fallacy of that family to have six children, to leave one of
themselves without the safe realm of their faith, the one without virtue. Within each family is a
finite amount of faith, one of them will fall away from it, will starve for it, before conceding that
it will never nourish him. No family retains a perfect record. Then again, God never made Eden
without imposing in it a threat and a temptation for Adam and Eve; we were always meant to
struggle for our faith, it was inevitable that we would fail Christ, inevitable that some of us
cannot meet his gaze. For some, they look at him but see nothing at all. For others, He is all they
I wave back, but it is its own struggle. I have without variation felt a deep pang of
loneliness after that minivan has departed, black smoke exhaled exactly like a cigar, that van
being the only member of the family gripped by vice, as dependent on this Sunday ritual as the
living beings that required it. My dark room, perfectly suited for a bachelor, seems consumed by
that exhaust, mired in similar vices, the ones I have breathed into the room by my own misdeeds.
15
On the middle wall, where the light shines strongest through the haze, hangs the cross I inherited,
as rudimentary and austere as is possible to make it. It’s a damned sight different from theirs,
where Jesus suffers eternally, but whose glassy eyes show no compassion, only the lifelessness
of market fish. If you put those eyes to a wheatfield in Saskatchewan they would stare to the end
of the earth and eventually wrap around the whole of it, coming back to where it started, seeing
I can’t stand the sight of it. It tests the remains of my faith just to look at it. Jesus is so
impossible, a paradox of pure love, that I can’t open my heart to receive what he gives freely,
lest one drop should cause it to burst. The plain cross is all I can bear.
But somehow, though I can’t bear it, my dark, empty room is lacking in a corporeal
element. I exist, but nothing else. I have no visitors, no one comes. Christ exists, but he is not
here. Nothing is alive. It was perhaps my Kierkegaardian struggle, my protestant cross, to believe
in a God who exists only between myself and Him. That was my choice. But the singularity of
that empty cross on my wall takes up the whole room, and it crushes me with its silence. All I
16
When Brass and Iron Glow for Home
Marvellous Chukwukelu
At 1:04am this morning, a bolt of lightning tore through brick, metal, and glass to
strike Lot Af1939,34.1 at the British Museum in London. The lot, a brass rendering of the
head of the Ooni of Ife, was thankfully not destroyed but continued to glow a burning red
until dawn.
By the next morning, news of the incident – and the discussion it brought with it–
was being carried on every major news network. BBC brought on a professor of African
Studies from Oxford: a wispy man who went on to extol the importance of such a prominent
piece of artwork remaining in an institution just as prominent. CNN– although they had
taken a similar approach by bringing on a researcher from the African Cultural Institute in
Houston– broadcasted an almost polar view, with much of the time being spent calling for
the repatriation of that lot, and others like it, back to its home country of Nigeria.
Overall, the event– although strange– simply made for an unorthodox news cycle. A
few digital townhalls were held, some scholars met for drinks, one or two African studies
classes around the world became particularly animated, and the British museum called in a
That night, at exactly 1:04am in different time zones, two bolts of lightning tore
through the walls of museums. The first struck Lot Af1910,0513.1 at, once again, the British
Museum. The second– which arrived five hours later and three thousand miles away– struck
Lot 1978.412.323 at the Metropolitan Museum of Art in New York. The two lots, very
similar masks from 16th century Benin, are completely fine. Unfortunately, the same cannot
be said for the poor NYU student-intern who decided to stay late at the Met and had a near
miss with literal lightning. Sources say she has turned in her resignation letter and decided to
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spend the rest of her summer vacation in her parents’ home in the Hamptons.
The discourse this time around was cynical; Nigerian Twitter was ablaze with gods of
thunder references, New Yorkers set up a memorial for the intern in front of NYU’s
archeology building, someone went to the Royal Museum for Central Africa in Tervuren
NEXT”, and the Nigerian Government– finally making its debut in the digital era–
published the denial letter the British Museum had sent back in 1977 when they asked for the
have considered listening to that nameless sign holder because, mere hours later, the gods of
lightning and thunder did indeed come to visit them when it struck Lot EO.1971.69.1, an
Perhaps the funniest part of the whole ordeal was on the fourth day of the ‘strikes’–
as they had now been named. That day, the malignant bolts decided to grant some reprieve to
the museums of the world and went after a non-descript Igbo-Ukwu bowl housed in a quaint
villa in Bordeaux. The vessel, as you should now expect, remained unharmed. However, the
path the bolt had taken to it was every art collector’s horror story: ashes of pre-revolution
French molding, a scorched Imperial Ming Dynasty vase, and a hole through a previously
France and unceremoniously dumped the ‘cursed vessel’ into the arms of the laughing
By the end of the week– even though only Nigerian artwork had been hit–
governments across Africa had received hundreds, if not thousands, of repatriated artwork
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from museums and private collectors around the world with the noticeable exception of the
British Museum. No. The curator for that particularly stubborn institution is said to have set
camp in the center of the museum, rubber soled boots on his feet and a large lightning jar in
his hands, as if daring whatever god is up there to try and come for ‘his’ art again.
are rumored to be planning how to get a bolt of lightning to narrowly miss the sole Caryatid
of Acropolis still in England, so that maybe, and just maybe, the British Museum will be
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CONTRIBUTORS
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Colophon
This journal was set in Times New Roman & Georgia
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