Adult Learner Sichler
Adult Learner Sichler
Adult Learner Sichler
lifelong learner, but Mr. Downey has also spent the last decade teaching philosophy as an adjunct
instructor at Kennesaw State University and more recently at Delaware State University. For full
disclosure, I have known the interviewee for over a year and he is my significant other.
Therefore, we have discussed education and our positions as lecturers at Kennesaw State
University as well as the state of higher education. I took this opportunity to formalize those
previous discussions. I will first provide an overview of the range of questions employed in the
interview. I will then discuss Mr. Downey’s responses in tandem with an analysis. Finally, I will
consider the implications for his perspectives as well as what it means for adult education in
general.
provide a general working definition for our interview. For Mr. Downey, education is structured
by the process of leading or drawing out the “abilities or possibilities that were latently already
there” in contrast to a process of inculcation. By starting with a student rather than a content-
focused perspective, Mr. Downey already begins to demonstrate a tendency towards Knowles’s
theory of andragogy which will continue to hold as our conversation continued. When discussing
a specific definition of adult education, for example, Mr. Downey did not create much of a
distinction between education and adult education except for the fact that the learner in the
second scenario “tend to carry so many ingrained habits, assumptions, and more with them.” At
the heart of andragogy is the notion of experience and how it must be acknowledged when
working with the adult learner. Failing to take into account the experiences of adult learners can
doom the learning experience for the learners can feel (or be) disrespected, unacknowledged, or
excluded.
Our conversation then moved on to Mr. Downey’s personal experiences and education
which first dealt with his formal experiences. Mr. Downey first pursued a bachelor’s in English
with a minor in Philosophy and then completed a master’s in Philosophy. Like many other adults,
his desire to pursue an advanced degree was very goal-oriented with a specific application as he
wished to teach philosophy at the university level due to the experiences and development he
was exposed to as an undergraduate. Both of these elements point directly to two of Knowles’s
initial assumptions about andragogy which include the development of a self-concept in which
one is a self-directing human being as well as learning as related to social roles (Merriam &
Baumgartner, p. 118).
Our discussion then moved on to the non-formal and the more fluid informal educational
experiences. Although Mr. Downey’s non-formal educational experiences are rather limited, his
informal experiences are rather robust and ongoing. One of the most fertile and longest veins of
inquiry has been the personal study of foreign languages. Mr. Downey continued to study
German on his own past his undergraduate degree requirements and took on the study of Italian
out of personal volition which is another important element of the theory of andragogy. He has
also pursued nonfiction writing due to its connection “between creativity and learning. Between
doing and desire to understand.” Ultimately, Mr. Downey’s perspective ties directly into the adult
Ultimately, all of this work ties back into the work Mr. Downey does in the classroom.
My final question to my interviewee allowed for a small variation from andragogy to slip
out of the original frame. I asked him what currently motivates him to pursue other avenues of
learning even though he is not in a formal learning program. It is at this point that Mr. Downey
engages with the spiritual perspective of education. Rather than chop up my interviewee’s
But nevertheless, that, in the end, is the fuller, farther dimension of “education” in
all of this for me: to draw out that indwelling, native, but silent understanding that
already beats in harmony with the heart of the creative powers that animate the
world. But not so much to transfer its silence into spoken words and phrases;
rather, to adapt my words and phrases to its greater silence—to let them be within
that silence instead of shouting over it. And in a more robust world, our education
systems would even have a place—even a small and modest one—for such a
notion.
His personal pursuit of ideas, therefore, is not simply something he does. Instead, it is who he is.
Taking into account all of these ideas about adult education, I do believe we need to take
adult learners’ needs and motivations into greater consideration when creating content and
considering how we conduct the classroom. To be effective educators, changes need to be made
to shift to a student/adult learner focus. I believe one of the main reasons this does not get fully
adopted by formal educational organizations for adult learners is due to the fact it implies a kind
of leniency or lack of traditional educational values. While there are some traditional educational
values it may be eschewing (and there are several that it should), it does not inherently mean that
it is easy or lacking in value because the inherent value of learners is recognized. Unfortunately,
it is a conversation I have had too often with fellow faculty members who have not made the
This is a particular issue I often wrestle with due to the different roles I have had on a
university campus – tutor, mentor, advisor, and professor. I worked with first-generation and
non-traditional students as they attempted to navigate this very artificial organism in hopes of
completing the requirements and graduating. It forever changed how I approach the classroom
Merriam, S.B & Baumgartner, L.M. (2020). Learning in adulthood: A comprehensive guide. (4th
ed.) Jossey-Bass.
Appendix A – Interview Questions
4. What do you feel you gained, if anything, from your formal educational experiences? How
5. What types of non-formal education have tried out? Some examples of non-formal education
can be community learning centers or life-long learning centers or other types of training outside
6. What types of information education do you enjoy? Some examples of informal education
include things you learn on your own or other forms of self-learning as well as learning on the
job.
7. At this point in your life, which mode of education (formal, non-formal, or informal) are you
most connected with at this point in your life? Is there a particular event or text that brought one
to the forefront?
8. As you are not in a formal learning program at this point in your life, what motivates you to