MYSTICISM

Empowering the Spirit Within

By
HUA-CHING NI
Teacher of Natural Spiritual Truth

Santa Monica, CA
www.taostar.com
 Table of Contents
Prelude
The Teaching of the Integral Way
Preface
1. The Subtle Truth of the Universe
2. Knowing the Universe Is Spiritually Unified by Studying the Ancient
Diagrams (I)
3. Knowing the Universe Is Spiritually Unified by Studying the Ancient
Diagrams (II)
4. Knowing the Universe Is Spiritually Unified by Studying the Ancient
Diagrams (III)
5. Knowing the Universe Is Spiritually Unified by Studying the Ancient
Diagrams (IV)
6. Tao Is as "O"―the Ring of True Power
7. Mystery of Life and Religions
8. Fourteen Details for Immortal Medicine
9. Sublimation or Downfall
10. The Foundation of the Practice of Uniting Heaven and People as One
11. Realization of the Union of Tao and Humankind in Each Individual
12. The Side Attainment of Spiritual Cultivation: Longevity
Conclusion: Mysticism Leads You to the Real Achievement of
Immortality
Afterword
Footnotes
List of figures
Thanks and appreciation to Janet DeCourtney, Frank Gibson and the students in the
Atlanta Center, and Suta Cahill for typing, proofreading, editing and typesetting this book.

College of Tao
www.collegeoftao.com

Tao of Wellness Press

Santa Monica, CA
www.taoofwellness.com

All Rights Reserved. No part of this book may be used or reproduced in any manner
whatsoever without written permission, except in the case of brief quotations in articles or
reviews.

Copyright 1992 by Ni, Hua-Ching. All rights reserved.

Library of Congress Cataloging-In-Publication Data

Ni, Hua-Ching.
Mysticism / by Ni, Hua-Ching.
p. cm.
Includes index.
ISBN 0-937064-46-7 (pbk.) : $13.95
1. Spiritual life (Taoism) 2. I Ching. I. Title.
BL1923.N543 1992 91-62057
299'.514422--dc20 CIP
This book is dedicated to those who shall prove to themselves that the
spiritual endeavor of life will not be in vain.
 Prelude
The Subtle Essence conveyed by the teaching of the Integral Way is the
deep truth of all religions, yet it leaves all religions behind to be the
clothing of different seasons or worn in different places. The teaching of the
Subtle Essence includes all things of religious importance, yet it is not on
the same level as religion. It serves people’s lives directly as all religions
wish to do, but it surpasses the boundary of all religions and extracts the
essence of all religions.
The Subtle Essence as conveyed by the teaching of the Integral Way is also
the goal of all serious science, but it leaves all sciences behind as partial and
temporal descriptions of this Integral Truth. Unlike any of the partial
sciences, it goes beyond the level of any single scientific truth.
The Subtle Essence is the master teaching. However, it does not rely on any
authority. It is like a master key which can unlock all doors leading to the
inner room of the ultimate truth directly. It is not frozen at the emotional
surface of life and does not remain locked at the level of thought or belief
with the struggling which extends to skepticism and endless searching.
The teaching of the Subtle Essence presents the core of the Integral Truth
and helps you reach it yourself.
The Teaching of the Integral Way
Hua-Ching Ni’s teaching:
T stands for Truth
A stands for Above
O stands for Oneself
Thus, Tao stands for
TRUTH ABOVE ONESELF.
Also,
T stands for Truth
A stands for Among
O stands for Ourselves

Thus, at the same time,

Tao stands for
TRUTH AMONG OURSELVES
 Preface
People accumulate general knowledge by body experience or life
experience, through their limited sensory capabilities. Mysticism, by
contrast, is the mother of spiritual knowledge. Spiritual knowledge, before
it becomes knowledge, is an image or a picture. By putting together
different images, spiritual knowledge is produced. One can consider the
creation of images a function of human spiritual energy. So human spiritual
energy equals mysticism, and at the same time interacts with it. These
spiritual images were the original "teaching of Tao" or teaching of the
Integral Way.
When a thing is too big, like the universe, or when a thing is too small,
it escapes detection by our sensory capability. This means that there is no
general knowledge that can be gathered about certain things. It is true that
scientific knowledge is gathered and verified by both ordinary sensory
capability and technological devices. Yet even in modern times, some
things escape detection, measurement or definition by all the devices
invented and created to extend the reach of our sense organs. There is
another kind of knowledge that does not use the senses or machines:
spiritual knowledge. The entirety of the universe is too big and spirits are
too small to know by our senses or machines. However, both the entirety of
the universe and of spirits can be known by one who has developed
spiritually. What one knows spiritually depends upon how much one
develops oneself.
For millions of years, people of previous races or species had spiritual
knowledge. Intellectual knowledge became organized only during the last
few centuries, and scientific knowledge is commonly traced back 200 to
700 years. Now, both intellectual and scientific knowledge are widely
established and trusted. However, modern intellectual and scientific
approaches to knowledge overlook millions of years of spiritual
achievement.
Although spiritual achievement existed for eons, it only began to be
recorded around 6,000 to 8,000 years ago by means of pictures, diagrams
and designs. These written images then became the original teaching of the
Way. Approximately 6,000 years ago, language was developed and was
used to convey the teaching of the Way.
In ancient spiritual books, you can read that around 5,000 years ago, the
Yellow Emperor visited many mountains, looking for achieved masters and
wishing to receive their instruction. In these books the language is quite
simple, concise and to the point. A little earlier, when the I Ching was still
in diagram form, the explanation of the diagrams was understood and
remembered by achieved people who orally passed down the explanation to
their spiritual heirs when they gave them the diagrams. It has taken at least
8,000 years for these diagrams and explanations given by the sages to come
to my hand to produce this book.
The spiritual knowledge and experience of millions of years produced
the ancients' understanding of the universe and spirits. The understanding of
the origin of the universe cannot be gained through physical knowledge.
As a modern individual, you have intellectual and scientific education.
Yet, if you lack this spiritual education, you are only partaking of the last
500 years of human history. The direction of my work is different from all
the good achievements of modern times. It focuses upon the millions of
years of achievement by our ancestors on the spiritual level.
The spiritual level is not the same as the religious level. Most people are
confused about what is spiritual and what is religious. Religion is a custom
started by a social leader at a time when society evolved to become strong,
and a tool was needed to organize people and avoid conflict. Spiritual
knowledge or spiritual education I consider to be the science of reality and
truth. At least, spiritual knowledge exercises pure spiritual capability to
gather accurate facts at different levels of spiritual reality. Spiritual
knowledge can be promoted as a religious establishment, but its best use is
as a broad basis for the spiritual growth of all.
An open spiritual education is the goal of the original achieved teachers.
I would maintain this goal and its value. Spiritual education serves the
masses, but does not come from the masses. All knowledge must be
serviceable; otherwise, it has no value. The service given by spiritual
knowledge is different from the general or ordinary level of life. The
original spiritual teaching guides society and individuals differently. How
differently? You might be interested in reading my books, especially this
book, my 30th in English. The mission of preserving and passing down the
ancient knowledge is almost accomplished, except for some valuable
ancient spiritual practices which can develop people differently, change a
person's vision of life, and improve the service of general education,
medicine and social structure.
God is formless spiritual energy. This spiritual energy might be called
the masterly energy of the universe. Various religions consider it to be a
spiritual energy that exists outside of people. It is more truthful to say that
all humans have both general energy and spiritual energy with the potential
for development. It is more truthful to say all human individuals have an
inherent, natural spiritual potential.
The integration of the formless spiritual energy and the formed life is
called the Integral Way, the union with the Divine, or the union of Tao and
humankind. Simply, the goal of spiritual development for each individual is
the uniting of God and one's self in one's own life being. In other words,
spiritual achievement is the integration of the formless universal spiritual
energy and a formed human life.
In the West, various religions espouse the belief that there is only one
God; thus, God is the ruler energy. In the East, religions with many gods are
more popular, thus, there are many ruling energies, not just one. In both
East and West, most religions have taught the separation between the ruling
energy (God or gods) and human lives. Thus, people believe that they are
only pawns of some external, irrational force and that there is no reason or
rational explanation for how things happen in the world.
This, however, is not so. The amount to which anyone is subject to the
seemingly irrational force of God depends upon one's direct relationship to
God or spiritual energy. The farther away you are, the more irrational it
seems. The closer you are to the spiritual energy, the more you have control
over it. Thus, the goal of religions or spiritual teachings differs depending
upon how close or how far an individual is from God. If a person is distant,
then spiritual teaching is mostly for emotional relief. If a person is closer,
the teaching shows how to integrate the energy or force as a part of one's
life.
 Through the teaching of the Integral Way, and by learning and following
the Integral Way, you can realize the joining of your life with the great
universal spiritual energy. Without the Integral Way, all religious teachings
become shallow, and scientific achievement becomes destructive to the
energetic nature of the universe, thus it goes its own separate way. The
Integral Way offers potential integration of universal spiritual reality with
universal physical reality in one natural reality.
If this spiritual attainment of long years of human life experience can
become the popular knowledge, at least among the leaders of human
society, the world will be more bright and pleasant and a less artificial
climate will be created. It is my personal wish that all individuals and all
leaders extend their lives deeply into the spiritual background. This open
spiritual education does not have the same intention as religion, it can break
away from all prejudice created by religious faith and other types of
stubbornness. It can serve all people in the broad, natural flow of universal
life. When modern individuals learn this spiritual education, they can use its
light to guide their truthful lives and be able to adapt themselves correctly
to the confusion of modern worldly life which is so polluted by commercial
culture. Commerce is undeniably necessary, but we need to keep from
becoming mentally and spiritually contaminated by it.
The purpose of my work is not to demand that all people become
immortal gods and goddesses, but it is important to understand this
potential depth of life. It is a key point which helps you decide what type of
life you are going to have and what is the real benefit of the life you are
living now. It is valuable for you to take some time to read all my books or
work through the self-study program as suggested by the Golden Message.
Sincerely, your spiritual friend,
Hua-Ching Ni
 Chapter 1

The Subtle Truth of the Universe

―∙―

The Masterly Energy of the Universe

Through subtle observation it is possible to know the Masterly Energy of
the universe.
It is too profound and too wonderful to be known shallowly or hastily.
It has no form and no shape, but it has great power.
It can eliminate all kinds of disasters and achieve myriad merits.
Although it cannot be grasped by form, it can be experienced through its
subtle laws.
It has no figure or shape that can be seen, but it can respond to you with
sound.

Being the master of all masters of form, it holds all great laws.
Like salt in water, or like glue dissolved in water,
It cannot be seen, yet it can be known through tasting or touching as the
truthful existence of the subtle energy.
It is also like a fish in water: the fish does not know the water.
The Masterly Energy of the universe is like these examples.
No life can live without it.

The Masterly Energy of the Universe can live within people.

It comes and goes through people's faces and eyes.
It responds to things according to each situation.
Its great freedom keeps it from being obstructed by anything.

After you experience your own mind, you might like to know the master
of your mind.
This Masterly Energy of the mind
Is the same energy as the master of the universe.
By quietly staying with the Masterly Energy of mind when it becomes
strong, the Masterly Energy of the universe can be reached.
If one wishes to achieve this communication, self-discipline should be
applied to all negative life activities.
The abuse of the mind must be carefully avoided.
Purify your life by self-discipline.
Purify your mind by eliminating scattered thoughts.
The pure center of the mind is the communication tower that can reach
far in all directions.
Starting with the reality of the mind, one can unite one's energy with the
universal spiritual reality.

The one who wishes to reach the Masterly Energy invites no

contamination of any kind.
Though the mind can be made empty, desire, greed and prejudice can
easily contaminate it.

Those who wish to learn Tao, the Integral Truth, must straightly cut
through all obstacles of mind.
You may quietly sit and cross over from one shore to another using the
power of your own wisdom as your boat.
The one who admires the truth looks at the purity of mind and knows the
master lives within.
One does not need to keep searching outside.
The universal subtle energy is within.
From the subtle energy, you know the non-being of the master.
They are not two different things.

By achieving clarity of mind, you see the master.

By knowing the master, you know that trying to use the mind to look for
the master brings no result.
Turning away from the Masterly Subtle Energy, is not done by the
healthy mind.
The one who achieves this knowledge accepts the truth.
There is no other energy that can be in this function or position.

The one who holds an empty mind as the truth has a barren mind.
The one who does not live with lucid subtlety will experience alternation
between sinking heavily and floating purposelessly.
The achieved ones did not achieve their goal by such rising and falling.
Those who can see this truth enjoy the marvelousness of their own
spiritual nature.

Through unwavering cultivation the wise one reaches true freedom.

Do not disrupt the subtlety of the Masterly Energy.

If you do not listen for it and consult with it in your daily activities, you
will fall into trouble.
This great Masterly Energy lives in a sphere which cannot be defined as
being or non-being.
It appears in what is right and disappears in what is wrong.

To cultivate the subtle Masterly Energy is to achieve sageliness.

Therefore, I reveal it to you so you can avoid falling and achieve
sageliness, too.
Truthfully, if you leave the Masterly Energy for one minute, your life
becomes lost and floating.

A pure mind and lucid wisdom is much more valuable than gold.
The prize of a pure mind is within you.
The treasures of wisdom are within you.
The wealth of non-doing is neither too deep nor too shallow to be
understood.
All the achieved ones became achieved by finishing with the low sphere
of mental activity.
Anyone who achieves this can live in a sphere that has no division of
past, present and future.
 Chapter 2

Knowing the Universe Is Spiritually Unified by Studying

the Ancient Diagrams (I)
― ∙―
Introduction
In teaching spiritual truth, there are diagrams that carry various spiritual
meanings. They have been passed down by early teachers such as Mother
Chern and Master Chen Tuan. As a young boy, I was taught by viewing
these diagrams.
Every day, my parents asked me to look at the diagrams to receive their
non-verbal instruction. I did so; however, I felt nothing at all. My father
smiled and said that if I felt anything, it would be something other than the
spiritual energy the diagram exuded. If I felt nothing, it was correct,
because spiritual energy is nurtured so subtly and gently. He told me that
the diagrams also carried a deep spiritual message which would benefit me
and help me grow.
When I understood them, I valued the diagrams as being less
burdensome than other spiritual training. Most spiritual training is only
applied after people cause trouble or burdens for themselves or other
people. Most spiritual training is only psychological help. However, these
non-idolizing diagrams truly help one's mind and spirit develop freely.1
There is no limitation to the growth of a person's spiritual, material or
scientific understanding in any dimension. I have provided these diagrams
in this and the following chapters.
All the teaching of my family serves the same purpose as that of the
ancient achieved ones: self-delivery. To serve the practice of self-cultivation
or self-delivery, there are many instructive and informative diagrams. By
viewing these diagrams, you will find the clue to reversing the direction of
your personal energy flow. Changing the flow from depletion to fullness is
the process by which one achieves spiritual immortality. This is what you
can learn from the diagrams. You also learn that there is no fixed position:
yin can become yang, yang can become yin; top can become bottom,
bottom can become top; right can become left and left can become right;
inside can become out and outside can become in. On the one hand, you
have a fixed idea, on the other hand, you have the idea of flexibility. For
example, there is no fixed distinction between the functions of men and
women, nobles and inferiors, teachers and students, and bosses and
workers. They all exchange roles at times. With the practice of pure light,
you are not dyed, preprogrammed or held captive by a certain type of
thought, but you can find personal balance, internally and externally. That is
the minimum contribution of the diagrams.
When most people feel troubled, the source of their trouble comes from
the attitudes established in their minds. The mind consists of many different
thoughts. Thoughts are based on habit and what we have learned from other
people, television, books, education, etc. Thus, a person's mind depends on
his or her environment. If your environment tells you that this is good and
this is bad, this is joy and this is pain, you will believe it and follow it until
you develop spiritual clarity. Things are not as fixed as people suggest to
you. You can live above the limited ideas of people. To do so, you need to
break or deprogram the way your mind was programmed by people,
yourself, or the culture you live in. This is one step toward attaining inner
clarity.
My parents taught useful practices which you can use to protect and
correctly nurture your mind and spirit in daily life at any time or place.
Some disciplines not only protect your mind, they also protect your spirit
from the internal disturbance of mind. They help you develop your mind
further. These practices are given in the next chapter. If you do them, these
practices will strengthen your mind and spirit. You can use them to help you
attain power over your own mind. Power of mind is what helps you find a
positive way to move or act in different circumstances.
Mother Chern was quite powerful in spiritual service. Master Shu Seng,
her student, was especially renowned for the service he rendered others
with his great spiritual power as a healer. Both Mother Chern and Master
Shu Seng were models for giving service and teaching spirituality. Magic
power is dramatic, but not ultimately important. Spiritual power is what you
gather for your complete virtuous fulfillment. The spiritual power valued by
this tradition is self-delivery. If you do not learn self-delivery, any magic
power you develop is of no use. The more important practices of the ancient
spiritual heritage teach us, as individuals, societies and the entirety of the
human world, to find our own self-delivery.
The profound transmission of the original spiritual teachings was done
mostly with diagrams, not orally. I will present them later, but first let us
discuss them in a general way. The first chapter of the Tao Teh Ching
instructs us to view those diagrams in two ways. One way is to view them
without intention, and see how they inspire you and what thoughts they
bring to your mind. Just by looking at them, you can be guided to peace of
mind, or balanced mind, centered mind. No words are given.
The second way to view the diagrams is with intention, such as looking
for specific guidance to apply to a situation in your life. For example, when
you have trouble in your mind, you might look for a solution by quietly
observing those diagrams. They can often give you a clue for finding a
solution. But never think that the clue is the solution itself. The clue is an
inspiration; it will inspire you differently at different times. For example,
when a circumstance changes, the clue may still be valid, but its meaning
may have totally changed.
In the Tai Chi diagram, the sages find balance. People can become sages
by lifting themselves above their imbalances. The sages designed the Tai
Chi diagram to demonstrate balance as the goal. Much later in modern
civilization, the discovery of the atom and the development of the computer
were both associated with the hidden clue from the Tai Chi diagram. Binary
numbers and binary mathematics were developed from the I Ching. A
modern Chinese scholar calculated that there must be a tenth planet after
viewing the ancient diagrams; he received a doctorate degree from France.
These are all small uses of the diagrams. The greater spiritual achievement
is the individual who can find self-delivery and can thereby use his or her
own achievement to bring peace, safety and prosperity to all people.
People receive different inspirations according to their different
personal, spiritual and mental natures. There is not just one way to teach
people, so spiritual cultivation that leads to self-delivery is highly valuable.
Self-delivery does not establish ideology; it helps you develop your own
mental and spiritual power. I recommend this reality to you.
Section I
The teaching of the Integral Way offers the earliest universal mystical
explanation. However, the original spiritual teaching or learning was not
just for explanation; it was a pursuit which reached the attainment of great
spiritual development.
Spiritual practice had two important stages. One was the discovery of
natural spiritual secrets. Another was seeing through the psychological
approach of the world's religions, which are on the same level of politic and
social skill in gathering people under the banner of beliefs. They do not
serve your spirit. My personal interest is the ancient, real teachings about
energy, not later religious developments.
Wherever the word "Tao" is used in my books, it means the teaching of
integral spiritual truth. Then it will not cause confusion with folk Taoism
which is just a psychological type of religion. While the original teaching of
spiritual reality is a culture, folk Taoism is a mixture of all types of
teachings from Buddhism, Confucianism and spiritual practices of ordinary
people. Because it is just an intellectual mixture, it is different from the
study of the Integral Way as the truthful approach of spiritual pursuit,
development and attainment.
Spiritual truth may be considered a study. It has been welcomed by
people who have higher intellectual achievement, better judgment and
better discernment than those who accept conventional thoughts with no
question. When most spiritual students begin their study, it is easy for them
to accept conventional thoughts. A few people start learning by testing
conventional thoughts and beliefs to find the reality behind them. These few
carry the spirit of original achieved ones and move toward higher spiritual
development. They will attain the truth of the ancient spiritual achievement
at its highest level by following the high spiritual practices of the ancient
developed ones.
In all my previous work, I have presented the ancient spiritual thought
about many different aspects of life because I believe that a new way of
looking at things can be of help to the human mind. Yet I may not have
discussed enough. Thus, some important diagrams are given in this chapter.
The ancient spiritual discoveries can be shown by such diagrams and
pictures and, as I have mentioned, studying them will help further one's
understanding.
The central spiritual achievement of the ancient achieved ones relates to
learning the reality of energy. Why was this their focus? The entire universe
is an expression of energy. This energy is what exists behind all things that
can be seen, and it manifests differently according to the object. Situations
and events have energy behind them too; this energy changes or has phases.
What phase of energy do spiritually developed people, the realizers of
spiritual truth, admire most? They adore the beginning energy which gives
birth to all lives. This actually means the energy that existed even before the
universe was formed.
The form of all things in the universe and the universe itself always
changes from nothingness to somethingness. Then from somethingness, the
energy returns to nothingness. This is the predictable pattern of the
transformation of energy. When you have observed that pattern as it
manifests in nature and have understood it, your vision becomes deepened,
awakened or widened.
In general, people seek what is already formed or is going to be formed.
The ancients, however, sought energy in the phase before it became formed
as existence. In Chinese terms, this "pre-formed" energy is called "Shih Sen
Tien Di Tzi Chi." This translates as "The energy that gives
birth to Heaven and Earth," or "The energy that begins the universe," or
"The beginning energy."
We live in a sphere that can be divided conceptually into two categories:
Heaven (the sky) and Earth. Shih Sen Tien Di Tzi Chi can also be translated
as "The first energy gives birth to or generates the universe."
No matter how we translate or describe the energies, you and I are both
latecomers to the sphere that contains both Heaven and Earth. Yet, in our
cultivation, we reach for the energy that existed before the formation of
Heaven and Earth because we trust that this energy can give birth to
everything. In ancient times, that energy was called Tao. Now we call it the
subtle spiritual truth.
Our confidence in life is that life itself follows the natural law of
changing from nothingness to somethingness and then back to nothingness
again. All things, including yourself, start from nothing, become something
for a while, and then return to nothing. Although all religions emphasize
this natural law, each of them expresses it differently.
What part of this cycle of change can be trusted to provide the most
help to our lives? It is not ultimately helpful to trust the sphere of
something, which is also called the material plane or earthly sphere. It is
better to place one's trust in the sphere of nothing, which is eternity or
immortality. The sphere of nothing consists of subtle energy. This energy
existed before the birth of the universe with Heaven and Earth. Thus, the
sphere of nothing is the energy which can give birth to life again and again.
Whenever you return to the energy of the sphere of nothing, which is the
original energy, you receive birth. Death happens when you move or live
too far away from the subtle origin, the sphere of nothing.
After the ancient achieved ones experienced this natural law of
somethingness and nothingness, they created spiritual practices to help
themselves connect with the sphere of nothing. Thus, spiritual truth is not
an idea from somebody's mind, a conceptual faith based upon hope or
idolization based upon need or desire. It is an objective belief based upon
the energy where there is always life, which is the sphere of nothing.
When energy is weak, it is called yin. When energy is strong, it is called
yang. When the two energies of yin and yang are balanced, it is a most
creative and productive time which gives good fruit. Any production that
comes from balanced energy is a good product. Any creation that comes out
of a balanced situation is most trustworthy and useful.
In personal practice, those who follow spiritual truth or the energy of
nothing rise early in the morning. They worship the morning energy which
represents life. One morning, if a person cannot move or get up any more,
that person is either sick or dead. Sunrise or dawn is an expression of the
universal movement from darkness to light. Darkness represents energy that
is weak, and light represents energy that is strong.
 People can also do internal practices to make their energy stronger.
These practices are given in my other books. If a person's energy is weak,
the person will have too many unclear dreams. However, a person of strong
energy will awaken easily with a clear mind. With strong energy, a person
has distinct recognition of the energy which brings about constructive
achievement in one's work. Strong energy can be recognized as bringing
about constructive achievement in work. Yet, a balance of yin and yang is
the most productive.
Your life is made up of energy. It is important to nurture your energy,
both your spiritual energy and physical energy. At the right time, when the
material environment is harmonious, physical energy produces spiritual
energy. Spiritual energy comes back to take care of or guide the life being.
The communication, harmony or intercourse between these two energies
brings beauty to individual lives and the world. A true achieved one has a
basic, realistic confidence in these two energies.
The above description explains the following diagram.
Infinity

(Figure 1)
This picture of a circle has many names. Some of the names are:
Infinity
Universal Mother
Unmanifest Sphere of the Universe
Subtle Origin of the Universe
Original Face of All Life
Original Life
All Possibility
Omnipresence (Everywhere Existing)
 Mystical Mother
Pre-Heaven Stage of the Universe
Pre-Heaven Stage of Universal Life
Indescribable Tao
Indescribable Spiritual Truth
Reservoir of All Life and Knowledge
Nothingness Which Always Gives Birth to Somethingness
Suchness of the Ultimate Truth
Where All Life Comes From, Where All Life Returns

The Tai Chi Diagram

(Figure 2)
This diagram is Tai Chi. This picture is sometimes called the ultimate truth
or the ultimate reality, but traditionally it is called Tai Chi. It is also called
day and night. This picture can be turned in any direction.

The Transfiguration of Tai Chi (I)

(Figure 3)
The Transfiguration of Tai Chi (II)
 (Figure 4)
The Transfiguration of Tai Chi (III)

(Figure 5)
If the left side is day, then the right side will be night. It can be reversed; if
the left, dark side is the night, the right, white side is the day (Figure 3). If it
is put another way, the upper part is day, and the lower part is night (Figure
4). It also can be turned over so that the white side, or day, is underneath
and the black side, or night, is on top (Figure 5).
This is the answer to which comes first, the chicken or the egg. If the
black is on the right, and the white is on the left (Figure 2), it means the
chicken receives birth from the egg; in other words, the egg came first. If
the black is on the left, and the white is on the right (Figure 3), the chicken
came first.
The arrangement where night gives birth to day (Figure 5) and where
day gives birth to night (Figure 4) is significant. Why are Figures 2 - 5 so
important? They represent the post-Heaven stage of the universe, which is
the reality of co-existence and interdependence. In this stage, nothing can
be singled out as a separate existence. All things must depend upon
something else to establish themselves.
When you reach the pre-Heaven stage, differences are not important.
Individuality is not important, either. All can be recognized as part of
reality. The two spheres of the universe, the pre-Heaven and the post-
Heaven, also are like the chicken and the egg; each brings about the other.
Although each individual is a unique reality, they all share a common
reality.
Traditionally, the white part of the diagram is named yang and the black
part is named yin. Yin grows from yang, and yang receives growth from
yin. The two arise together. There is a small circle in each side. The small
circles are described by the maxim, "in the midst of yang there is yin, and in
the midst of yin there is yang." This means that no condition is absolute,
and no single matter can be truly independent. This is Tai Chi.
In Figures 2, 3, 4 and 5, each side can strengthen the other if they are
relatively equal. If one side displays dominance―becomes too strong or
overextends itself―then the reality of the situation will be changed because
the balance will be lost. For example, if the white side is dominant, and if it
extends to become the whole circle, the result is infinity, which is
represented in Figure 1. If the black side dominates and extends to become
the whole circle, it is all blacked out or darkened. This represents a situation
of total darkness and destruction. Neither of these two possibilities occur
often in the worldly sphere. Most things are a combination of differing
amounts or degrees of yin and yang.
The Tai Chi diagram also presents the reality of relationship. It
describes the harmony between male and female. This picture gives the
most important teaching; that of guidance, cooperation and correlation.
Harmony is how the development of the universe is maintained.
The Tai Chi diagram also represents the post-Heaven or manifest stage
of the universe. Because the Tai Chi diagram is contrary to the illustration
of infinity in Figure 1, it can be called "difinity" or "definite" because it
illustrates that which is finite or definable.
Figure 1, Infinity and Figure 2, the Tai Chi diagram, were the
understanding of the innocent minds of our human ancestors who
experienced the earth for millions of years. They attained the growth of
spiritual energy long before written language developed. Those two
drawings present the mystical thoughts of the ancient developed ones.

Infinity
 (Figure 6)

This picture presents an interesting contrast to the first two drawings. This
drawing shows a twin circle. What is this called in America? I hear that it is
called the sign of infinity, including in the fields of mathematics and
physics. In Chinese, this whole next diagram is the sign of infinity.

The Chinese Character for Infinity

(Figure 7)

It has three parts: a dot or point, a horizontal stroke and a twin loop. It
looks like the number eight in western numbers, but in Chinese, this symbol
is not the number eight. This is how the ancient mind organized the concept
of infinity. The point means the beginning. The horizontal stroke means
infinite development. The two-sided loop below is called unlimitedness. All
three parts together form a Chinese character which is pronounced "Shuan"
and means mystical or mystery. In English, you might translate it as
metaphysics. From this word, the teaching of spiritual truth began to
develop.

The Unfathomable Reality

 (Figure 8)

In this circle, Shuan is given in modern writing. Originally the word for
infinity was written in the style of Figure 7. Now it has changed to be like
the character in the circle in Figure 8, because it is easier to write. It is still
pronounced Shuan, and it still has the meaning of mystical, unlimited
mystery.

The Mystery of Deep Nature

(Figure 9)

Shuan is the mystery of deep nature. It contains primal energy, Chyan,

which expresses its four main spiritual functions.

The Five Energies Produced or Shaped by the Spiral Movement of the

Unfathomable Reality
or,
The Five Energies Produced by the Spiral Movement of the Primal
Energy
 (Figure 10)

In spiritual practice, there are five important words: Chyan , Yuan

, Heng , Li and Ching . Here, they have been incorporated
into the drawing of infinity. Chyan means Heaven; Yuan means original;
Heng means smooth going; Li means benefitting; and Ching means
firmness. There is a practice which uses the five most powerful words to
assist people's lives. They are used as seeds of one of the most basic and
powerful invocations, "Chyan Yuan Heng Li Ching." The original spiritual
teaching called these five characters Shuan, which also means "the gate to
the mystical universe" or "the mystical universal reality." Sincerely
repeating these words or their English equivalents as an invocation may
improve one's life.
This will be further explained by more diagrams of these five phases of
energy formed as four spiritual functions of Chyan―the Universal Creative
Energy.

The Ultimate Truth Tai Chi (Reality)

(Figure 11)
This drawing is the same as Figure 4. Usually, when drawing the Tai Chi
diagram, the curved dividing line is vertical. Here, it is horizontal. It does
not matter which way it is; they are all a description of Tai Chi, the ultimate
truth of the universe. The purpose of drawing this diagram on its side is
because it shows the division of light or yang energy rising to be the sky,
and the heavy or yin energy sinking and condensing to be the Earth.
When the ancients wished to write or draw the Tai Chi diagram, they
wrote it like this:

The Image of the Mystical Mother

(Figure 12)

This is the Chinese character for mother. It is pronounced "Ma" or

"Mou Ching." This character is also called the mystical universal mother.
The character for Mother was derived from the diagram of Tai Chi.
Because ancient people only knew their mother and did not know their
father, they respected their mother more than anything. From their own life
experience, they knew that all life comes from the universal mother or
mother nature.
These first 12 drawings show the development of the mind as a natural
product of energy evolution. It develops in steps. The mind first sees
external forms, then develops spiritual capability. Next, it abstracts its
understanding into images or symbols. To transfer a single reality into a
common image, in this case the mother, is an important spiritual
development.

The Mother of All Six Essences of a Human Individual

 (Figure 13)
This Chinese character "Mother" was derived from the ancient diagram
of Tai Chi.
Each individual is organized, composed or consists of six essences. The
six essences are: sexual fluid or sexual essence (Tsing), spiritual essence
(Sen), soul (Hun), physical vitality (Po), intention (Yi or I) and will (Tse).
When divided, they are six separate things that mean nothing. Put together,
they compose an individual. Together, they are also called the Universal
Mother.

The Six Essences of a Human Individual

The Correct Foundation of Spiritual Completeness

(Figure 14)

Figure 14 shows the hexagram of the harmony of fire and water.

Integration of an Individual's Spiritual Components

 (Figure 15)

The diagram in Figure 15 was given by Wahng Chia (son of Emperor Lin
Wahn, who reigned from 571-544 B.C.).
The following is the ancient design of the Universal Mother.

The Mystical Mother

(Figure 16)

Two Chinese characters are put together in Figure 16: shuan and mu.
Shuan means mystical and mu means mother. These two characters
combined inspire the drawing of a human shape. In Chinese, we consider
this to be a drawing of the embryo or fetus. The word for embryo in
Chinese is "pitai," . At its beginning, there is no shape or
form. It begins to form inside and then forms outside and creates a shape.
Thus, first the inside is shaped; this causes the outside to be shaped.

The Development of the Image of Motherly Energy

 (Figure 17)

This diagram shows how the character of mother is derived from the
image of the blending of two forces as the Tai Chi.

The Dualism of Human Recognition

 (Figure 18)

Most people's knowledge or recognition divides mind and matter. This

diagram is called the dualism of human recognition. By spiritual practice
and development, you come to a different range of knowledge which knows
that mind and matter are one.
General matter is in a condition of coarseness or rudeness, which can be
seen by us. Some conditions cause coarse, material energy to generate itself.
It becomes subtle energy which is almost as fine as the invisible human
mind. It is interesting to note that after people are developed, their material
energy is transformed to be the energy that powers their minds; thus, the
human mind and matter are not two things. In the depth of energy, you still
find oneness because the human mind does not exist separately from the
body. Although they are not separate, the mind receives the influence from
the body and its different energy condition. The mind has a different energy
condition from the brain; however, both being no more than different kinds
of energy, the two are connected.
The arrow below the Tai Chi means to move toward separation.

Reaching the Unification of Mind and Matter

 (Figure 19)

The arrow in these diagrams points to the direction of either unification or

separation.

The Dualism of Conceptual Division

(Figure 20)

Reaching the Unification of God and Humankind

 (Figure 21)

Many think that God or spirit is separate from the world of people. It is
commonly believed that God rules the world.
This is not true. It is a perception of reality that arises from a limited
point of view. With spiritual development, a person sees that the duality of
separation between God and humankind (the world) does not exist.
Through spiritual cultivation, the human mind takes a further step and
develops spiritual energy. Matter, in the body or as the body, can produce
the energy which supports or becomes the energy of the mind. If there is
energy in the mind, but it has not yet been transformed into thought, it is
still in the stage of qi or energy. That energy is necessary for the mind to be
able to function. The foundation of the mind is that specific energy. In other
words, the energy is the mind. Without energy, the brain has no activity, just
as a child's toy is motionless without the battery. It becomes just like a
music box that has not been wound.
Energy has three levels: material (or physical), mental and spiritual.
There is no definite separation or division between the three levels of
energy, although they are different. This is the same phenomenon discussed
before: There is no definite separation or division between God and
humankind (the world). People of high development know that low energy
moves up and forward in the human body to give birth first to the mind, and
then to God.
 The energy that is the foundation of both the physical base and the
mental and spiritual functions is transformable. That energy itself follows a
cycle. It turns. Mental energy moves along or follows a shorter cycle, thus it
is less stable than physical energy, which follows a larger cycle. Spiritual
energy developed through personal spiritual cultivation is still less stable
than the mental energy of the intellectual mind, moving at an even faster
speed.
Master Tso Tzu once made fun of an infamous usurper and tyrant,
Prime Minister Tsa Tsao (reign 155 - 220 A.D.), an evil but capable leader.
Tsa Tsao wished to test the ability of the Master. He was offering a feast to
all his loyal supporters, and asked the Master to procure a special type of
fish that could only be found in a river hundreds of miles away. The Master
accomplished the feat by using a fishing pole and fishing in a bucket of
water in front of all eyes. Shortly there was enough of that special fish to
feed everyone. He could bring things from a hundred miles away as easily
as if they were in the next room. This made the emperor fear for his own
security, so he ordered the arrest of the Master. All of a sudden, all the
people in the room looked exactly like the Master and the Master escaped
punishment.
That is spiritual power. Spiritual power is different from the power of
materials and machinery. In modern times, if we would like to eat Alaska
salmon, crab or shrimp, a big ship with refrigeration equipment can catch
the fish and bring them to California. Everyone can enjoy accomplishment
on the physical plane, but only specific individuals can have achievement
on the spiritual plane. For example, it is possible that a psychic or spiritual
person can see things thousands of miles away, or know things of the future
or past. Only a few special people can do it, not everybody. However,
almost everybody has a television in their home and can see things that
happen thousands of miles away, events occurring in outer space from a
spacecraft, or historical events. Both the way the psychic person can see
and the way the people can see on the television occur through the same
principle or foundation: the movement of energy. Of course it happens
through a different process, a different level of subtlety.
The spiritual way of seeing things is less controllable than watching
things on the television screen. Spiritual energy is not as controllable as
physical energy. It is an important point that physical energy is more stable
than spiritual energy. It can be proven that spiritual energy exists, but it is
not as serviceable to people as physical energy which can be managed by
all. It is, however, valuable to develop oneself spiritually.
My point here is that the spiritual performance of magic or miracles is
the use of energy. The person who can accomplish such things has strong
energy, spiritual energy. Spiritual energy equals godly energy. The best use
of spiritual energy is to unite it with good work for the benefit of other
people. Anybody who really wants to do so can achieve himself or herself
to perform miracles or magic, but the foundation of such achievement is
simply energy. The possibility of having spiritual energy comes about
through energy cultivation.
Not everybody needs to achieve the level of miracles. It is already a
great achievement for a person to use his or her spiritual energy to live a
normal and decent life. Yet if a person wishes to pursue more deeply,
through practicing energy cultivation, that person will have a better mind as
well as begin to develop better spiritual energy, godly energy and psychic
energy.
This discussion is designed to guide you to change the common concept
that there is a division between God and humankind (the world), or between
the powerful mind and the powerless mind. The powerful mind is the
complete mind with spiritual essence. The powerless mind is the mind
before whole development. Basically, there is no such separation.
A person with strong faith once saw a bush aglow with fire. Then the
fire transformed into a voice or a human shape and started to communicate
with the man about some things that needed to be done. I would like to
explain to you how this event happened. First the spiritual energy was
nurtured internally by the person. Then in a certain circumstance, that
spiritual energy manifested itself to the person through the form and event.
It is possible, not impossible. It is curious for me that people do not take
this energy seriously. It is inside everyone, but many people just do not
know it. Once this energy becomes externalized by assuming a form, people
think it is a separate individual who comes from "Heaven" and are inspired
to offer obedience.
 The process of externalizing internal reality seems important to the
immature mind. This process separates the original spiritual energy into
three parts―the creator, the creation and the event―in order to be accepted.
However, all is still unified within one person. Even unified, this voice or
image is a projection of the person's spiritual energy.
Different spiritual leaders had similar spiritual experiences, no matter
what region they were from. However, they lacked the knowledge that
whatever thing or event they saw that inspired them was their personal
spiritual energy meeting external spiritual energy. The event inspired them
to become active as teachers or leaders, but such an event is not spiritual
development. Spiritual development is a process of growth or maturation,
not a single event in someone's life.
The reality of spiritual development depends upon the individual. Each
individual has to learn for himself or herself that there is no separation
between God and humankind. When an individual learns that God is energy
and is connected to everything, then true spiritual growth can begin. Then a
person might like to start self-cultivation. Only through cultivation can a
person have the possibility of sending out or projecting one's spiritual
energy as a formed image. Once the energy is projected or externalized,
then the person believes that there is God.
Projecting one's spiritual energy is only one range of experience,
however. When I talk about projection, I am talking about something
different from the psychological concept of projecting one's subconscious
onto another person. In psycho-logical projection, if a man has
subconscious anger he tends to see people as angry or attacking; or if a
woman has subconscious fear, she tends to see people as large and
threatening. In using the word projection, I am talking about internally
forming one's energy into an object or image and releasing it from the body
onto the spiritual plane and reflecting it back to be seen by the mind. Using
the example of belief in God, your own imagination subtly shapes the God
of your imagination as a certain circumstance or a figure in your vision or
dream. You will see God exactly as you recognize God.
A person who has reached a higher range of spiritual achievement still
experiences external projections of spiritual energy, but knows that it is just
an image from his or her own mind. In other words, the highly developed
one knows that there is no separation of the one spiritual reality. It is
development that makes a person understand that the myriad things in the
world are not separate, and that all energy is connected in oneness. I am not
talking about intellectual understanding that comes from reading it in a
book, but knowledge from your own experience. When you understand this,
the dualism of a conceptual division between God and humankind is
broken. Then, with correct spiritual cultivation, you are able to unify your
mind and your spirit into one reality.

Return to the Oneness of the Subtle Origin

(Figure 22)

This diagram illustrates return to the oneness of the subtle origin. This is
symbolic of where we came from. This represents how the universe lasts.
This also represents the place to which everything returns. The possibility
to come to the earth-plane existence, to form a human body and myriad
other creations, to have possessions and to be or continue existing comes
from the subtle origin. Anything to come, to be, to form, needs to become
the unformed, not to be, dissolve being, and dissolve the forming. Anything
that comes to Earth, forms itself and exists must eventually do the opposite:
leave, un-form and dissolve beingness. All must return to nothingness. The
universal fundamental reality cannot be decided as something or nothing;
both are expressions of the prime energy.
I would like to repeat this again using slightly different words for your
deeper understanding. Anything on the level of "to be" has to return to the
subtle origin, or "not to be." It happens in steps. First, the life impulse
within you determines to be something. After you first fulfill and then
release that kind of impulse, you become "not to be." It is through the mind
that being and non-being take place. The mind has a certain freedom; it is
energy. Even though you have some control over it, the mind does not even
belong to you. Your control over it comes from having the quality and
strength to decide in what direction to project your personal energy.
Everything comes from the subtle origin, rises and becomes apparent,
then descends and disappears, returning to the origin. After a person lives
for a while with the complications and multiple directions of material
expansion, he or she usually goes through a process of simplification and
purification before returning to the life root. This brings return to the eternal
life energy of the subtle origin. That is the important teaching.
If a person loves many things and many interests, the interests and
possessions cause a splitting or scattering of personal energy. When a
person is wise enough to simplify, unify and purify the multiple desires, he
returns to the simple essence of the universe which is the subtle origin.
Thus, the life grows, changes through the form and then returns to the
origin through complication, simplification and unity.
For the convenience of the conceptual mind and purposes of discussion,
one can divide God and humankind into levels. There are also levels to God
or spiritual energy. The simple essence or origin of all things is that part of
energy which unifies all the parts of a whole.
The possibility of rebirth or of rejuvenation comes from holding,
embracing and nurturing that subtle essence. If you lose the simple essence,
you become nothing. If you hold the simple essence, you hold all potential.
A person loses simple essence by dying the wrong way and if still
undeveloped. In the world of investments, the stock and futures markets, a
person who makes good decisions can go from having little to having a lot.
A person who makes bad decisions can go from owning a lot to having
little. Yet after a big loss, if the person's initiative and intelligence still exist,
there is a possibility of re-making the money. However, if that person
panics and says, "This is the end of my life" and uses a pistol to shoot
himself, then there is no possibility for the return of a good cycle. Where
simple essence is aglow, the sufficiency of life is known to oneself.
If you lose the simple essence, and you have abundant material
possessions, your possessions mean nothing because there is no more
creation. Many people die but they do not die physically; they die
spiritually by losing the simple essence. They stretch themselves to possess
the external shell of life which is material possessions, rather than
embracing the most fundamental simple essence. The way to stay alive is to
limit one's external interests and keep the energy within one's self.
Learning the Integral Truth is something fundamental and important.
Are you a religious believer? Some people are churchgoers who follow
religious customs and have great faith in God. They feel helped by that. If
those people did not have the simple essence within, they could not even go
to church. In other words, the formality of church confirms some people's
spirituality. It is their habit, and it is not bad, but they could go higher.
Because of the law of energy correspondence, people who have lost the
simple essence usually cannot even go into a church. Their vibration is too
low and it makes them feel uncomfortable. However, highly spiritually
developed individuals usually do not go to church, either. Their vibration is
too high and it makes them feel uncomfortable. You can see that church is
an intermediate step for many people on their path to spirituality. The
simple essence of mind is higher than any external knowledge or belief.
Thus, having the simple essence of life determines the truthful meaning of
life.

God of All Commoners

(Figure 23)

God allows your life to take place in the world. You also allow other
lives to take place in the world. At least, the kindly love of God allows it.
In this diagram, in the center of a circle is the Chinese word "Ren." Ren
means kindness or kindly love. Ren is another word for God, the universal
spiritual essence, the master energy or the primal energy of the universe.
 The ancient sages considered that the primal energy was the God of
lives. They said that the highest truth of God exists in the common
phenomenon of life. In other words, achieved or developed commoners
considered that God was the energy that expressed itself as lives. Life
energy itself is Ren―loving life. In Chinese, that concept of kindness or the
ability to live is described by the word "Ren." This is one way of looking at
the primal energy and God. In Chinese, the word Ren literally means the
inner seed. This means the seeds inside the core of a fruit. For example,
inside of an olive pit is a seed. It is the same with apricots, almonds,
peaches and apples. In Chinese, that inner seed is called Ren.
If we, as spiritual students, wish to know God, we need to learn from
the primal energy. The deep core of the primal energy is manifesting the
tendency of life-giving energy or love of life. The diagram passively
explains that God allows your life to take place in the world. Thus, you also
need to allow other lives to take place in the world.
That is a passive description or definition of kindly love. Many people
are aggressive. They only know that they are alive; they knock down or
reject other people's lives. That is wrong. That person does not connect with
the universal source, the spiritual source. That person loses the life root. If a
person still connects with the life root, the person might appear to be
passive by not making any special promotion or special incitement to stir up
or do something. This is normal; it shows that the person lives with God or
the simple essence of life. This reality is expressed as Ren, the kindly life
force. This is the source of life-giving and life-loving. At least, God allows
you to take place in the world. So Ren or kind life force is where we live,
and the direction in which we grow. God is not a policeman, as portrayed in
the general religions.
This kindness of God allows us to grow, prosper and do things in the
world. We also need to have the same nature, same mental condition to
allow other lives to live, prosper and enjoy the world. The recognition of all
lives is spiritual self-recognition from the subtle origin of the universe, the
primal energy of the universe.
Some people hold certain beliefs only to be able to reject other beliefs.
They totally darken their minds by thinking that only what they believe is
right and what other people believe is wrong. People who do not understand
how the universe started do not know how they should live in the world.
This is why there are religious wars. Basically, because nature allows each
individual to live in the world and fully exercise what is contained within
that life, people can prosper and enjoy. God or the universal essence allows
everybody to do that. Nobody should take that away from other people.
This is an important recognition about the spiritual nature of the universe.
Many people do not recognize the spiritual nature of the universe; for
their ignorance, they are considered evil. Religions do not always teach
spirituality; they are often only a limited tool for tempting or conducting
people to abuse themselves or other people on some level.
 Chapter 3

Knowing the Universe Is Spiritually Unified by Studying

the Ancient Diagrams (II)
―∙―

The Unifying Power of Human Individuals in Reaching God

(Figure 24)

Purity and sincerity in internal integration is the power of human

individuals to unite with God.
In this diagram, the picture is a circle, and in the middle is the Chinese
word cheng. Cheng means purity, sincerity or impersonal internal
integration. With this energy within, a person can achieve anything. Without
sincerity, a person cannot achieve anything. Without sincerity, if you make
a friend, the friendship is not truthful; it is temporary and you must break it
up or finish it as only being a general contact. If you have sincerity in your
learning, you will learn well.
If you are sincere in your business, your business will do well. With
sincerity, many penniless people have achieved much financially. Their
open vision enables them to see if a certain business venture is a valuable
transitional step. Many people come to the world with no social
background, and achieve themselves as excellent or good leaders. How do
they achieve it? Basically, they have sincerity within.
Holding their sincerity within, day by day and night by night, they keep
working on their achievements, big and small. They work on one small
subject and receive a discovery, a valuable failure or a specific
achievement. Sincerity is the basic spiritual power that everybody has.
You may be wondering exactly what sincerity is and how you can get it.
Sincerity is the point of balance at which your concern for the well-being of
the other person equals your concern for your own well-being. It is a
thought and feeling you hold within your body. You get it by wanting to
have it. Everybody marvels at the magic power of the ancient sages or
spiritual leaders. However, people neglect the more truthful power, the
spiritual potence within them, which is sincerity. Some people think
sincerity is God. No, God is Ren, kindly life force. Sincerity is an approach,
a way, a path to reach to God. With sincerity, you can be ranked as God in
any field of achievement.

The Internal Universe (Hu Tu)

The Diagram Discovered by Fu Shi on a Turtle's Back in the Yellow
River

(Figure 25)

This diagram is called Hu Tu. There is a traditional story that this

diagram was found by Fu Shi on the back of a turtle in the Yellow River. It
inspired Fu Shi to develop the Ba Gua or the eight signs which demonstrate
the secret of nature or the universe. Fu Shi was a sage who lived around
10,000 years before us.
The bottom has one circle or dot. The left side has three dots in a line.
The top has nine dots or circles. The right side has seven dots. They
describe the four directions, north, south, east and west.
There are also four corner directions. There are eight dots or circles on
the lower left corner which is the direction of northeast. There are four dots
or circles on the upper left corner which is the direction of southeast. There
are two dots or circles in the upper right hand corner as the direction of
southwest. There are six dots in the lower right hand corner as the direction
of northwest.
This diagram was discovered long before human culture developed. At
that time, no written language existed. Maybe spoken language was not
even fully developed. Now, in modern times, it is easy for us to
communicate. If I say north, you know what north means. But in ancient
times, before development, that could not be done. Thus, a spiritually
developed mind put the dots down on the back of the turtle as a sign or
symbol, and Fu Shi discovered it. Those symbols were the equivalent of
today's language.
It is interesting that the ancients used dots as symbols. The dots
represent the variations in solar energy: how strong the sun is. Now, of
course, we have language which easily describes that.
Back then, one dot represented the North. North also represents winter
energy, where only one portion of the sunshine or sunlight could reach the
earth or reach human life. East represents spring energy. The East has three
portions of sun energy. South represents the energy of summer. In the
South, or during summer, there are nine portions of the sun energy. There
are not ten, because if there were, people would die; they would be baked.
West represents autumn energy, which is shown by seven dots. All are odd
numbers. The even numbers appear in the four corners.
In modern times, most people have a standard idea that the four
directions, North, South, East and West, are the directions shown on a map.
The conception of the ancients was different. For them, each direction had a
connection with the four seasons of the year or the sun's movement on the
horizon during each of the seasons. The ancients considered the directions
and the seasons as the same thing because they felt that the energy of each
direction affected people and all life on earth. Each direction is more an
energy conception than a fixed location. The ancients made a conceptual
combination and used the direction to tell what the sun energy meant to
them. The emphasis is not direction, but energy.
The ancients had already discovered that there is warm energy and cold
energy. It was not just that there was warm sun energy or an absence of sun
energy; there was also a cold energy. The corners thus show the
predominance of cold energy for each direction. The ancients represented
the warm energy with white dots and the cold energy with black dots. This
diagram shows the white dots represented by circles, but they are actually
dots.
Yang energy increases and decreases in a cycle. It is the same with the
yin energy. As yang energy increases, yin energy decreases. And as yang
energy decreases, yin energy increases, and in this way, those two cycles are
put together.
This chart thus represents the ancient discovery of yin and yang. At the
beginning, dots were used, but during the time of Fu Shi, dots were
replaced by lines. One complete line came to represent yang energy, and
one broken line came to represent yin energy. Fu Shi used a new system to
describe the symbol carved on the turtle's back which might have already
existed thousands of years.

Fu Shi's New Version

 (Figure 26)

Just like the old system, the new system used eight directions.
Practically, each direction does not really mean direction, but energy.
Because different energies produce different influences on human life, Fu
Shi translated the Hu Tu in this way. It describes the energies in all the
directions. North or winter meant the water energy; East or spring meant
vegetation or wood energy; South or summer meant fire energy, and West
or autumn meant metal energy.
Fu Shi's new version is a transformation of the old Hu Tu. These two
pictures represent the relationship between humankind and natural energy.
This is the earliest spiritual development recorded. No tribe other than the
ancestors of the later Han people who have now become the majority of
Chinese people, had that vision of the universal or natural influence over
human life. From this valuable symbol (vision) sprang the spiritual
development of the original spiritual learning.
It is said that not only did Fu Shi discover the turtle with the Hu Tu
design on it, but he also developed the diagram of Ba Gua, or the eight
trigrams. It is also said that Fu Shi developed the eight trigram system from
his observation of Heaven and Earth. Later, other sages, through the same
natural inspiration, developed the whole system of the 64 hexagrams of the
I Ching.
 As mentioned, the earliest sages used dots to express the distribution of
energy. I believe this is more illustrative than the later line system. It is
certainly simpler, and at the same time, so complete. It describes the
proportional influence of solar energy on Earth, using odd numbers to
represent yang energy and even numbers to represent yin energy. Not only
do the dots express the proportions of energy correctly, they also express
the two cycles of increasing yang energy and decreasing yin energy. The
later development of the eight trigrams and the sixty-four hexagrams of the
I Ching are a totally different interpretation of the simple dot system.
In the Hu Tu diagram, there is another item to note: the five in the
center. Five represents the centeredness of the energy. It is the balanced
energy inside, in the middle. In the new interpretation made with the Ba
Gua diagram, Fu Shi could not put a trigram meaning five in the center. In
his interpretation, the center is empty; it means to keep vacant, flexible and
open. That vacant, flexible and open energy is different from the balanced
or centered energy represented by the five dots. Later, when the I Ching was
developed, then the centeredness or balance was illustrated by words.

The Four Virtues of the Primal Energy

(Figure 27)
 In Figure 27, Chyan (Heaven) is the center. Chyan is the first hexagram
in the I Ching; in it, the energy is full. I interpret it as universal generating
energy or natural impetus. The universal generating energy moves through
a cycle of changes. It can be described in four directions or four
dimensions. First the universal generating energy expresses originality or
initiative (Yuan). Then it goes through a stage of proceeding (Heng); this
means it does not stop. Next, it produces benefit or a harvest (Li). Lastly,
the energy turns to firmness (Ching). Firmness means to use the earlier
three steps internally in order to attain the complete five virtues (generating
or initiating; continual proceeding; benefitting; firming; and the central hub
of the four: harmony) of life nature. The completeness of life nature is
expresses the five energies (water, vegetation, fire, earth and metal) in one.
Why do we say that there are five energies in one? The universal generating
energy expresses a complete cycle of four functions, plus there is the central
function or the hub, thus, we count five energies with a similar root.
This creative, universal energy makes everything. It starts the universe
as the energy of originality, as initiative. When you add originality to the
other three virtues, then the virtue or nature of universal life is complete.
This complete virtue can be a model which inspires people. This natural
virtue of life―harmony, generation, growth, benefitting, and firming―is
not only expressed on a universal scale, it also extends to each individual;
thus, each individual is a microcosm. So the cycle of universal energy is
accomplished by starting with an initiating spirit, then proceeding,
benefitting, and firming. These are all expressions of the universal
generating energy or the universal positive energy. It is the main impetus of
nature. When this energy brings about the universe, yang has to be
combined with yin for any creation to take place. The cyclic movement of
these five types of energy brings about all the transformations in the
universe.
The center of the Hu Tu diagram (Figure 25) is important. This is where
the energy originates that travels out to produce all directions. At the same
time, the center also experiences the energy that comes in from the outside.
This requires looking at energy differently, not as mere solar energy. If we
consider that the center of the diagram is a person, and that the outside eight
directions are the world, we can understand how the inside influences the
outside and the outside influences the inside, on a psychological level. This
diagram illustrates a positive influence in daily life. In daily life, positive
energy is expressed when a person constantly maintains the spirit of
initiative, insists upon proceeding, works to benefit other people and
oneself, and holds firm to good principles in difficult times.
This picture of the universal generating energy describes life. In our life
or lives, we must concentrate upon a smaller scale. The direction of a good
life allows the life to develop itself, naturally moving away from wasteful
competition and struggling.
The stage of the cycle that insistently proceeds can be used to express
the spiritual reality or Integral Way. The Integral Way is the path. A path is
something you follow to keep going ahead or forward, but that path could
not be experienced as an ordinary road. If you travel on an ordinary road,
you can follow a map. The path that one follows to approach the Integral
Truth is much more subtle. In different circumstances, the Integral Truth
has different applications.
A life that demonstrates the spirit of initiative, proceeding and benefit is
in a good cycle. In a bad cycle, firmness or withdrawal inside is seen, and
the person is waiting for the good cycle to come back. Both aspects of the
cycle, good and bad, are called the Integral Way or the path. Above I
mentioned that the subtle reality is expressed by the cycle of proceeding.
Good and bad can be both true and untrue. Different sections of the cycle
express different energies. The differences are called Teh. Thus, Tao means
the turning of the cycle, and Teh means the different qualities or virtues
brought about in different sections of the process.
The Subtle Truth is the whole. The universe itself is a flow of energy.
Each individual life is also an energy flow. In different circumstances, the
positive virtue of life expresses itself differently. When different
expressions are still positive, they are called virtue or Teh.
In some places, Teh is pronounced like "Deh," "Ti" or "tea." It is
interesting to note that in China, the word for God is Ti. In addition, the
word "Ti" is pronounced like "Di." In Latin, God is called Deo. In French,
God is Dieu. In Spanish, God is Dios. These pronunciations are similar.
Surely, there are many ways to describe universal nature. Among all the
many ways, other similarities can be found, too.
 God, Ti, Deo or Teh just means function in recognition. God as Teh or
virtue is expressed when marginal circumstances such as extremely good or
extremely kind, etc. appear. God is not noticeable by ordinary people when
everything is in their command. It means no news is good news when no
critical situation appears to need God, the supreme power. During times of
normalcy, God is not shown, but when trouble or danger is to happen, God
is known. The Integral Way means the proceeding path or the right track of
the universe. Thus, the Integral Truth is normalcy like a calm ocean, and
God is the special function like the captain and crew's efforts in the storm.
The Integral Way is the universal subtle normal path. Nobody can really
describe the subtle normal path because different sections of the path have
different energy expressions, such as the seasonal cycle, cycle of nature and
cycle of history. The function of holding together at the center is God, while
the normalcy of the subtle cycle or circle is also called God; in reality, it
forms the different types of energies and how they interrelate.
I would like to sum this up, to be sure that you catch the main point.
Spiritual energy is the subtle substance, the subtle reality. Tao means going
on the path. God is the function of the life of nature. God is Teh or virtue.
God is expressed through nature, through all lives and all things at all times.
The Integral Way is the universal subtle path. The function that
expresses different energies is called Teh or God. In other words, God can
be known as the smoothness or roughness of the subtle path. I mentioned
that the central virtue of God is kindly love. God is thus kindness or
benevolence. We do not need to say God gives birth to or creates anything,
but at least he does not reject anything that lives. All people allow
themselves to live in the universe, but not all people wish to let other people
live in the world with them. To allow all other lives to live is to unite with
godly energy; to do otherwise is ungodly.
In Figure 25, there are five dots in the center of the diagram. Those five
represent balanced and centered energy, which is different from the energy
on the outside of the diagram. If you studied the 64 hexagrams in my
volume on the I Ching, you learned enough about the different types of
outside energy. Now I need to talk about the center. This is the spiritual
work. You see, all of the 64 hexagrams represent the functions,
manifestations or edges, and do not address the centered or balanced
energy. This time I will discuss the center and not go out to the edges.
So far, some prehistoric diagrams of the ancient spiritual mind have
been shown. We can make a small summary here. It was the intention of all
the ancient sages to use a simple system to govern the conceptual
complication of universal development.
From oneness, the universal energy develops the expressions of yin and
yang, two opposing energies. Yin and yang further developed into four
different energies. Four become eight, and eight become sixteen, which
became thirty-two and then sixty-four. The universe developed itself like
that. As the ancient developed ones viewed it, everything began from one
bit of yang energy.

The Cycle of the Universal Creative Energy (I)

(Figure 28)

These are the two divisions from the Tai Chi that can go to boundless
divisions. This can be continued, especially if using a computer.
When the three-line trigram is doubled there is a six-line hexagram.
Geometric progression such as this brings endless multiplication. Now in
Taiwan, some students say that modern life is too complex to be governed
by only 64 hexagrams, and they wish to double the number by adding 3
lines to each hexagram. That can be done, but in reality, it loses the original
spirit―and the purpose of Tao―of using simplicity to govern the
complicated.

Chyan Can Proceed Greatly with Firmness and Justice

 (Figure 29)

The Cycle of Universal Creative Energy (II)―The New Integration of

Two Positive Energies

(Figure 30)

The Cycle of Universal Creative Energy (III)―The Manifestation of

New Virtue as New Spiritual Function
 (Figure 31)

The Five Divisions of the Creative Virtue as the Great Spiritual

Function of Universal Life

(Figure 32)

Figure 31 shows the four basic virtues of natural energy in cyclic

expression. This is not a concrete structure. By its movement, another four
transitional dimensional virtues are expressed; thus, eight main phenomena
of nature express themselves. This was the later recognition which
structured the eight trigrams as signs of the eight manifestations.
Originally I only showed that in the center there is the kindly love of
God nature. But at different times, God nature expresses itself differently, as
shown in Figure 32. When you experience the difficulty of winter, you do
not need to be desperate, because the universe is faithful―the warm spring
and the life energy will come back every year. That something upon which
you can depend is called faithfulness. The human mind developed the word
and concept of faithfulness. What is more faithful, influential and
benefitting than the universal energy cycle? We can reflect the faithfulness
of nature.
Faithfulness means taking a civilized approach to life. The brutal
approach, which is aggressive and violent, is so ugly. During one stage of
human development, people gave up the brutal approach to become more
civilized. That was during a time when art and drama expressed the beauty
of human life rather than divergence from correct living. Although in
modern times much of the art does not express the beauty of life, it is still
correct to seek it as part of one's own life.
The next manifestation of spiritual reality is called suitability or
appropriateness. The next one after that is wisdom. During difficult times,
people rely heavily on wisdom. Usually when people are doing well, they
do not need wisdom or guidance.
The five virtues illustrated in this diagram are all aspects of natural life.
They relate to finding the positive and supportive position to help a good
life. This is godly energy. This is how God comes. God is a function, not a
separate reality. Spiritual Energy is also subtle. Both Tao and Teh are part of
human life.
I would like to give an example of how all natural things have the
potential for these good virtues. If a person treats a dog well, although a dog
is not as developed as a human being, the dog will obey the human. The
dog will not bite its owner. This is called faithfulness. Even a dog must be
civilized, although it is part of the dog's nature to fight. Around human
children and adults, he must behave properly. A dog has to do suitable
things and has to be wise. If you throw a ball, he has to bring it back. Even
a dog, to live a good life and not be killed by people, has to be supportive.
Many human people cannot even be compared to the dog, because once
human people lose their positive nature of life, they become the worst
enemy of themselves and other people. Although both can have good virtue,
humans are much more evolved than dogs.
I hope that this helps you see that God or godly energy is not monstrous,
but is the strength and kindness of virtue in the universe. If you recognize
this, you will know that God is always supportive and is truly a friend. Yet,
if you do not recognize the right way to use virtue, you might use a strength
other than the kindness of God to bring yourself to a different end of life,
such as destruction.

The Great Chyan―The Universal Potency

(Figure 33)

A line can also be expressed as a dot. All lines developed from a small
dot. In a trigram, the second and third lines developed from the first line;
thus, they all developed from one small dot. Everything develops from the
smallest, the dot. Once it grows to a certain stage, it divides itself into two
dots. After a dual situation develops sufficiently, a third, or a middle stance,
is born. All 64 hexagrams were developed from the first dot as an energy
sprout in the first stage.

The Three Realms of Spiritual Purity in One

 (Figure 34 )

The Integration of the Great Three (Three Primary Medicines of

Immortality)
 (Figure 35)

The Nine Virtues or Spiritual Functions of Chyan (God) (The Virtues of

the Leading Force)
 (Figure 36)

This diagram is based on the hexagram called Chyan of the I Ching,

displayed here in a nine-house arrangement.

The Nine Virtues or Spiritual Functions of Earth (Virtues of Following,

Cooperation or Subordination)
(Figure 37)
 Chapter 4
Knowing the Universe Is Spiritually Unified by Studying the Ancient
Diagrams (III)
―∙―

The Internal Universe

(Lu Su)
(The Diagram Discovered by Yu on a Horse's Back in the Lu River)

(Figure 38)

This diagram illustrates internal or external universal energy. It was

called Lu Su, because Yu discovered this diagram on the back of a horse in
the Lu River. Lu refers to the Lu River, and Su means sign or design. At
that time, the great Yu had accepted the assignment to help Shun, the
emperor of that time (reign 2557-2208), solve the long-standing problem of
the flood waters in China. He continued the work of his father, Kun, who
had been assigned by Emperor Niao. His father's approach was to try to
stop the water from flowing by damming it up. However, that did not work;
it only caused more trouble. Yu was a naturally inspired person. Yu's way of
approaching the problem was to open up more channels and rivers and
make the water go to the ocean. Yu worked all the time on connecting
existing rivers and channels by making new channels. In the Lu River, he
discovered a horse that had the diagram on it shown in this figure.
There are three possible ways in which such a horse could have been
found. First, it may have been a real live horse with a lot of whorls. A whorl
is a circle of hair that surrounds a spot. The most easily seen example of
this is the spiral pattern of hair surrounding the central point on the top of a
young boy's head. The second possibility is that Yu's horse could have been
just a vision. The third possibility is a stone carved horse. I believe that it
was carved on a stone horse. Whatever anyone believes is all right, because
the most important thing is the meaning of the diagram.
This diagram is different from Hu Tu. Lu Su has two sets of thoughts,
two sets of systems in one picture. In other words, the diagram expresses a
system occurring on a flat plane and also in three dimensions at the same
time. It is quite complex.
In this picture, there is a similar five-dot arrangement in the center as
with the Hu Tu diagram. Also, just outside of this center, there are five dots
in a line on top, and five dots in a line on the bottom. The number five
expresses the essence of life, or just life. The dots on top represent the sky
energy and the dots on the bottom represent the earthly or material energy.
When the sky energy is harmonized and the material energy is also
harmonized, the intercourse between the two―the upper energy sent down,
the lower energy rising up―can give birth to life. This is how life is
established.
The ancients recognized four different types of energy that surrounded
this central, balanced life; in other words, there are five types of energy
altogether. Life energy itself is harmonious, central energy. The form of a
life makes itself the center or the base by the instinct to observe and contact
the four sides of its surroundings. The central energy draws upon the
energies of the four directions to support its own existence. The center can
be evenly supported by its surroundings. All life, high achievement and
good conditions are the result of harmony and balance between the five
energies. The surroundings can be described as four directions, eight
directions or 360 degrees―the description does not matter.
 Now, one by one, we describe what energy comes together to support
one's life. First we look down below. There is water, represented by one
white dot. Water itself needs something to hold, contain or carry it,
otherwise the water cannot produce life. If water has nothing to hold or
contain it, it will just disperse in all directions.
The next part of the diagram is the energy of the sky which is above the
water. It receives one dot.
There are six portions of earthly energy to contain the water energy. The
dot that represents water is above the six portions of earth or yin energy.
This means one yang (light energy) and six yin (heavy energy) produce
water energy. Seven white dots above with two black dots below is the fire
energy. This means two yin and seven yang produce fire energy.
Wood is on the left side. It is composed of three yang and eight yin.
That is the energy of vegetation. The metal energy is on the right. It is
composed of four yin and nine yang. This is the energy of metal.
In the universe, there is no one thing that consists of only yin or yang
energy. Each basic substance of the universe consists of both elements.
In the center, there are five black dots above and below the centered five
white dots. This shows the five yang and five yin energies representing the
balanced Earth which contains all other four types of energy almost evenly.
Only the edge or sides can be known, but not the center. In a cyclic
movement, the center always maintains the sameness with no exhaustion.
These are the five types of surrounding energies which come in
harmonious order, produce life and continue to support life. If the
proportions change in any direction, it will change the reality, quality and
constitution.
It was the great intuition of the ancients that led them to think that a
good natural environment, being or thing has to be supported by the balance
of energy from all directions. If something disappears, falls, or death
happens, it is because the balance was lost; in other words, the natural
support from inside out, and from outside in, could not meet proportionally.
For example, if the outside pressure is stronger than the inside pressure, a
person will have a nervous breakdown. On the other hand, if the inside
pressure is stronger than the external pressure of society, the person will
become overly ambitious, and quite possibly the person's impulse will cause
some aggressive or destructive measure.
Here is another example of how balance is important. If the sun shines
too much, the earth becomes dry and drought happens. If it rains too much,
the earth becomes too watery and flooding happens. Neither extreme is
beneficial. Only when fire and water energies are balanced is a situation
supportive.
Correct spiritual practice, the two Ba Gua diagrams and Chinese
medicine were all developed from both pictures, Hu Tu and Lu Su.
In both pictures, most people tend to look at the energies of the four
directions, which are the external energies. However, the most important
thing is not those energies; it is the balance between those energies and the
central energy. A circle can be divided into as many as 360,000 sections of
direction for artillery or navigation. That is a different purpose. For the
energy differences, the balanced center represents the oneness of all the
energies, because that is where they all converge. The smaller divisions of
direction have a lesser influence. The bigger divisions, such as the four or
eight directions, support the balance that is so important.
Yu was assigned the major task of organizing a group of people to fight
the water. At that time, people needed confidence that they would be able to
survive in the face of this natural catastrophe. During good times, people do
not have problems of confidence. During bad times like war, such as when
the Yellow Emperor fought Chieh Yueh and the leaders of the nine barbaric
tribes, or like fighting the flood, people need great confidence.
Confidence of life cannot be built by the invention of religions. Only
true spiritual knowledge which comes from real practice reaches the source
and thus support the confidence of life. For example, when the Yellow
Emperor faced difficulty, through his offering and prayer, spiritual support
came to him. Spiritually achieved ones taught him the practices. Yu
continued the spiritual practices of the Yellow Emperor. He learned not only
the Yellow Emperor's practices, but because he had traveled widely, he
collected all the ancient spiritual practices. The Integral Way began, in part,
with Yu. It was the spiritual request for support from the vast sky and earth.
 Another way to interpret this picture is to have the 28 constellations
divided up into the four directions, with the Big Dipper in the center. An
abstract image of the world can be obtained by the intuitive mind.

The Transfiguration of Lu Su and Hu Tu

(Figure 39)

This is the picture of a different design of Hu Tu and Lu Su. It expresses the

same thing but it may inspire people differently.

The Transforming Universal Energy

(Figure 40)
 This diagram illustrates a different view of reality. Fu Shi developed
eight trigrams to express eight generalized types of energy; this picture can
be considered an illustration of when yang increases, yin decreases. Some
people consider this the pre-Heaven stage of the universe, but the main
thing is not the location. Pre-Heaven means more than the movement of
nature. On the right, yin energy increases and yang energy decreases to
become yin. On the left, yin energy decreases and yang energy increases.
This is the ancient arrangement. For easy understanding, Thunder and
Wood (also called Wind) may be exchanged so that yang (or yin) is seen
moving from strong or deep to weak or shallow. Thunder also expresses
deep or strong yang, and Wind also expresses deep or strong yin.
Here, yang is above and yin below. Why is this diagram called the pre-
Heaven stage of life? It is because all differing energy was originally one
energy. Light energy ascended to become sky and heavy energy descended
and converged to become Earth and stars. Yang energy is unformed but
continues to move. Yin energy is converged as concrete things. So yang
energy can be distinguished from yin energy by whether or not it is
concrete. Once a thing or idea becomes concrete, it becomes yin, but its
impetus or force is yang. These are abstract concepts for modern people;
surely for ancient people, too. This applies to recent discoveries in physics,
such as German physicist and Nobel prize winner Heisenberg's uncertainty
principle, which states: Both the position and momentum of a sub-atomic
particle cannot be accurately determined simultaneously. It may also be
used to understand general concepts in physics of particles versus waves.
This picture expresses that yin does not always become yin, and yang does
not always become yang because all are transformable. They are
transformable by decrease and increase. The eight signs express the eight
energies by using a solid line to express yang and a broken line to express
yin. The position and numbers of solid or broken lines express increase,
decrease and interchange:

Lines can be doubled into a hexagram to express energy changes and

enhancing. The line system is derived from either Hu Tu or Lu Su.
On the left side of the diagram in Figure 40, yang energy is increasing
and yin energy is decreasing. At first yang energy is shallow, but it becomes
deeper, in the middle trigram. Then it becomes still stronger.
On the right side, the principles of decrease and increase are the same. It
starts with full yang energy, and changes to shallow yin energy. Yin energy
becomes deeper in the middle, then becomes stronger and finally becomes
full yin.
People think that the eight trigrams of the pre-Heaven Ba Gua are a
concrete type of thing. However, the trigrams are just symbols for that
which changes, and keeps moving―energy.
The next picture will help you more. It is hard for people to understand
yin and yang, the different types of energy, and that the interplay of the
universe is the interplay of two kinds of energy. It was hard for the ancient
sages to pass down the concept of the eight types of energy to their
descendants, because it is a spiritual achievement, so they used the family
system to explain it. All people have experienced family life; it is a basic
experience that can help people grasp a new idea. The energies were thus
described in terms of a father and mother, three sons and three daughters.
Because the children were born at different times and have different ages,
the conception of who contains more yin or more yang could be given.
In this diagram, the subtle source of the circular infinity with the Tai Chi
of yin and yang inside it gave birth to the eight trigrams. The Mother Gives
Eight Types of Energy: A solid line represents yang energy, a broken line
represents yin energy.2
Full Yang: yang is in its fullness (sky) (father)
Strong Yang: yang reaches the deep level (thunder) (eldest son)
Middle Yang: yang reaches the middle (water) (middle son)
Young or Lesser Yang: yang seen only in the surface (mountain)
(youngest son)
Full Yin: yin is in its fullness (earth) (mother)
Strong Yin: yin reaches the deep level (wood) (eldest daughter)
Middle Yin: yin reaches the middle (fire) (middle daughter)
Young or Lesser Yin: yin reaches the surface (lake or rain) (youngest
daughter)

The Subtle Source Gives Birth to

Eight Types of Energy:
The Subtle Source as the Parents of All Lives, The Parents of the Sons
and Daughters in a Family

(Figure 41)
There are different ways to arrange the eight trigrams. Figure 41 is a
familiar way of representing them; they surround the Tai Chi circle. Few
people have seen other arrangements of the eight trigrams. It is easy to
teach a student one thing, but if a teacher talks too much theory, students
become confused. Yet if you do not explain, students will hold one thing as
final or ultimate truth. Please understand that what you are learning is not a
single, concrete thing, but a movement of energy.
The following diagrams are different Ba Gua designs which were
passed down in the Integral Way. They can still be seen in the temple
honoring Lao Tzu. Earlier I mentioned the story about the pass official who
requested that Lao Tzu teach him before leaving the central society to go
west. In response, Lao Tzu wrote the Tao Teh Ching and gave it to him
before continuing on his journey. The official quit his job and became a
hermit to cultivate himself. Afterward, Lao Tzu stayed temporarily at Lu
Guan, called Tower Temple, Tower Taoist Temple, or Tower Place, for
spiritual cultivation. A temple was built there that looked like a tower. The
sides of the tower were made from stones, which have many pictures and
diagrams carved on them. The stones with Ba Gua diagrams on them
supported the platform where Lao Tzu taught.
A diagram of Ba Gua can be drawn many different ways. If I give too
much explanation, the result would be to fossilize the function of the
pictures, and no more natural inspiration would occur. For example,
German scholar Baron Gottfried Wilhelm Leibnitz (1646-1716 A.D.) could
not read Chinese but only looked at the diagrams. By looking at some
diagrams of the Ba Gua, he discovered both the theory of the atom and also
the binary mathematical or 0/1 (on/off) system now applied in calculator
and computers. One Chinese scholar studying in France in this century
observed the diagrams and discovered that there must be another planet in
the solar system. It happens by natural inspiration. If you read too much, it
might limit your mind. Your mind might become stuck in verbal
descriptions. The writings can give you a clue, but you can develop higher
by yourself using natural inspiration. It is not suitable for me to tell you
everything about the pictures.
In China, early spiritual teaching only taught spiritual reality. Later, the
principle of only teaching spiritual reality was not continued by folk Taoism
but by secret passage in Zen Buddhism. Superficially, Zen is Buddhism; in
reality, it is a combination or marriage between ancient original spiritual
teaching and a religious organization of new Buddhism. In China, a truly
achieved Zen teacher gives questions but not answers. Only if you are
achieved will you understand. If you are not achieved, you might be
confused. The master might give you a question like, "Who were you
before your father or mother was born?" because your problem is not an
intellectual problem and the teacher does not want an intellectual answer.
We always like to apply our intellectual mind to answer all the questions we
have. Yet, life is not an intellectual problem. Now, I would like you to give
me your answer to your problem.

The Expansion of the Subtle Source

(Figure 42)

The Contraction of the Subtle Energy

 (Figure 43)

The Condensing or Centripetal Movement of Subtle Energy

(Figure 44)

The Square Formulation (Movement) of the Subtle Energy

 (Figure 45)

The Softening of the Subtle Energy

(Figure 46)

The Self-Transformation of the Subtle Energy (I)

 (Figure 47)

The Self-Transformation of the Subtle Energy (II)

(Figure 48)

The Self-Transformation of the Subtle Energy (III)

(Figure 49)

The Self-Transformation of the Subtle Energy (IV)

 (Figure 50)

The Self-Transformation of the Subtle Energy (V)

(Figure 51)

The Self-Transformation of the Subtle Energy (VI)

(Figure 52)

When you are young and unachieved, you are looking for the true
spiritual answer to the questions, "Is there such a thing as God? Where is
God? Who is God? What is God? How is God?” We know that in the
human sphere, life itself is a tool. You use your life to accomplish your life
in a better evolution. But many people come to the world and forget this
purpose, so they are entrapped by worldly life. They lose the ability to see
their true face. They cannot answer the question I asked before, "Who were
you before your parents were born?” It is important to discover and to find
the answer for yourself.
I was in the same process, searching for God. I was instructed. A god
told me to read a certain chapter and look at a picture. You must understand,
I was not crazy or mentally confused. I was clear-minded, not in a dream,
but in meditation or at least in a meditative type of mood. I received the
message, and went looking for that book. How can a picture be God? I
studied it. If you consider that the word God is only a title, name, definition
or expression which describes a certain type of energy, a masterly energy,
then you can understand that this diagram is only a symbol, representation
or image of that same energy. It describes masterly energy or masterly
spirits. Basically, it is God.
What part of this picture is God? There is a big circle outside and a
diamond inside. There are four directions: they are positivity, balance,
harmony and firmness. Those four directions can also be named
originalness, enjoyability, benefitting and firmness. And there is a type of
energy as the combination in between every two energies, such as the
energy which exists between firmness and positivity, between originality
and enjoying, and between proceeding (or smooth proceeding) and firmly
insisting (proceeding).

The Masterly Energy

The Master Spirit (GOD)

(Figure 53)

Figure 53 shows that the energy is moving to various situations. The energy
is always creative, positive and producing. There is only one prime energy.
In a specific circumstance, it will be expressed as the godly energy.
Everybody has godly energy. In some people it is hard to find; it is not lost,
but just buried by contamination. They cannot find it any more. The center
is God. This is an important picture.

The Physical and Spiritual Being of God

(Figure 54)

Figure 54 is also a representation of God. The center is God, or in Chinese,

Ti. On the top of Ti is Heaven, and on the bottom is Earth. On the right side
is the sun, and on the left side is the moon. The outer circle has eight
directions, dimensions or expressions. They are: uprightness, harmony,
purity, beauty, health, peace, brightness or clarity, and balance or
resourcefulness. This picture later transforms into a square, as in Figure 55
for the purpose of easy drawing. Further development of that picture leads
to a new stage.
This diagram hints that there are nine godly energies to assist one complete
God, or nine godly functions in each individual. That means that there are
also nine godly functions in the big nature, in the universe. A further
spiritual practice has developed from that.
The Nine-House System of Universal Spiritual Energy

(Figure 55 )
 Chapter 5

Knowing the Universe is Spiritually Unified by Studying

the Ancient Diagrams (IV)
―∙―

From Subtle to Concrete, From Simple to Multiple Is the Way to

Physical Formation
 From the concrete to the subtle and from the multiple to the simple is
the spiritual foundation. The right side of this diagram expresses the
movement of the subtle origin as it gives birth to all things and all lives.
The left side is the movement of all things back to the subtle origin as they
attain immortality. These two pictures were given by Master Chen Tuan.

The Kidney and the Vitality of Life in the Tai Chi Symbol
 (Figure 57)

This diagram shows the Tai Chi symbol as the internal kidney function in
spiritual cultivation.

The Four Main Points of Vital Energy in the Symbols of the Eight
Manifestations

(Figure 58)

This relates to the practice of orbit circulation.

The Upward Moving Vitality

 (Figure 59)

Circulating The Vitality

 (Figure 60)

Figures 58, 59 and 60 are pictures of the orbit movement. In a woman, the
center of the body is the middle point of the chest between the nipples. In
men, the center is around two inches above the navel. Orbit circulation has
been discussed in detail in the Workbook for Spiritual Development,
Esoteric Tao Teh Ching and The Ever Unfolding Spiritual Truth. Here I
would like to give more important guidance. When you are young, do not
pull your energy down below when you are young because you need the
development of your wisdom. You should guide the already low energy up
the tailbone through the spine to the head. Circle it over your head and
return it to the center. When you are older, you should bring your energy
down to the lower tan tien for the purpose of rejuvenation and regeneration.

Nurturing the Spiritual Baby

 This is after achievement. The spiritual energy is converging in the
lower tan tien. This converged spiritual energy moves to the top of the head.
When it does, it is called the immortal baby.

Diagram Used as Symbol for Union of Tao and Man

 (Figure 62)

In the seal the characters are ancient style. Here are the characters
translated into English, along with their modern Chinese equivalents:

(Figure 63)
 Chapter 6

Tao is as

The Ring of True Power

―∙―

When Tao Is Applied to Spirituality

The word "Tao" is another name for the universal subtle reality of spirit.
Tao is not beyond human life or social life. It is not beyond the world.
Tao is present in the material world, in the natural world, and in human
social activities. Tao connects to all.
Tao is principle. Tao is also the process by which things become good.
Good change is helpful; thus Tao is the patron of all individuals.
Tao resides in the deep reality of all existence and non-existence,
manifesting through events and through all things.
Tao is unified with all human affairs. When human affairs follow the
subtle law, they are correctly ordered. Otherwise, they deviate from the Tao.
When human affairs are manipulated by somebody's mind, they do not
follow Tao.
Tao is the process of movement and change of energy. Tao is the
insubstantial reality of the universe. Tao is the harmony of the invisible and
visible yin and yang. Yin and yang join in mutual confrontation or any
contradictory situation. Tao is the good adjustment and movement between
yin and yang. It alternates between motion and stillness, forwardness and
retreat. Tao can be found everywhere.
Tao is the process of good change and correct movement. Movement
and changes are the function of spirit. Tao embraces all aspects of a person's
life tree: root, trunk and branches. The ancient sages used water to
exemplify Tao. The flow of water is like the flow of Tao. Tao, like water,
can pass through all types of stagnancy or obstruction. However, water can
only symbolize Tao, it cannot present Tao.
Tao is within every event. It seems that Tao hides itself in events
because it cannot be seen, but hiding is not the intention of Tao. Tao is just
very quiet, so it is not noticed.
There is nothing outside of Tao. Tao is not outside of things. Tao lives
within things, and things live within Tao. Tao is the substance and Tao is
also the function. Tao is the totality of function and substance.
Tao is not beyond the mind. The mind is Tao. The mind is Tao when the
mind is not disturbed by different intentions.
In the universe, there is only Tao. Tao is the law of everyday matters,
everyday life. Tao is the principle of practical morality.
Tao is everywhere. Tao produces things, but Tao is not produced by
things. Tao regulates and controls things, but is not controlled by things.
Physical life and Tao are one thing; they are not separate.
To follow one's spiritual nature is to embrace Tao. Tao does not leave
people; people do not live outside of Tao.
Tao is the unification between the subjective and the objective. Tao is
the connection between energy and the mind. Tao does not depart from yin
and yang, but it does not depend upon yin and yang because it exists in
independence. However, it also transcends dependence and independence.
Internal knowledge which one does not know by learning is Tao.
The purpose of the traditional diagrams is to explain the universal,
masterly spiritual energy. In Western conception, Tao is called "God" in a
broad sense. In Chinese conception, God is also called Ti, and Sang Ti
translates as Upper Emperor or High Emperor. Tao is what God follows.
Tao usually expresses itself in circular motions, cycles or circles. A
circle means the path, the Way. The circle has a central point which
communicates with all parts of the circle in all directions, just like the
spokes of a wheel all connect at the hub. This central energy is the masterly
spiritual energy of the universe, nature and each individual being.
The diagrams or symbols that represent Tao developed earlier before the
complete, complicated system of written language. They tell more than any
written definition or explanation that written language can provide.
The masterly spiritual energy or God has its position in spiritual
practice. How to use masterly spiritual energy in my spiritual practice or
how to know the position of spiritual energy in one's spiritual practice is a
matter of spiritual development itself. Given the limitation of language,
some ancestors avoided describing it. Still, some learners of Tao understood
that the masterly spiritual energy was the center of the prime energy.
In the vast sphere, the nature of the multiple existence which compose
the universe follows or is in concordance with the law of yin and yang and
the five elements. That is to say that the law of yin and yang and the system
of five elements are ways to describe something about the nature of the
universe. However, masterly spiritual energy is not outside the sphere of
existence which follows those laws. It is joined with existence in activity. It
is always looking to move or guide all people toward a better, more positive
relationship with others.
Orderliness and clear guidance in ordinary life is Tao. Moral or virtuous
behavior, which is recognized internally by a person as being correct
behavior, is also Tao as it expresses itself through human nature.
When everything goes smoothly and follows in order, Tao merges with
the order. Tao has its constancy; constancy is the law. Tao means the
totality, and the law means the discrimination or distinction between any
two things. Thus, discrimination is constant, because discrimination and
constancy are united in the law.
When we describe the universe as the prime energy, we are describing
the substance of the universe. When we describe the universe as Tao, as the
Way, it indicates the transformation of nature.
 The human sense of morality and the discovery of ethical standards
comes from human nature. Human nature comes from the Heavenly Way,
which is the way of Heaven or the Tao.
Some think that the self is the highest substance of the universe. Most
people think that the sky is made of empty space and stars, and that the
earth is made of dirt and rocks and inhabited by people. They cannot see the
masterly energy of the universe anywhere. In people, the masterly energy of
people is called "I" (ee) or intention.
Intention has the decisive power in human life, but it is not the masterly
energy of the universe which is the subtle law of nature. It is the masterly
energy of people, but in the universe, it is the forming trend of nature. The
natural trend is to keep forming and unforming and then forming again.
Behind these trends, the subtle governing power is the subtle law of the
universe. The subtle law of the universe, in general, is accepted as nature
with certain stability and orderliness. Natural energy has developed to
become higher life such as highly achieved human individuals. The energy
of people is the energy of nature. The light of people was made into the sun
and moon. The force of people was made into the mountains and rivers. The
law in people was made into language and picture. The energy of people
was made into Heaven and Earth. So, all things in Heaven and Earth,
culturally or materially, are a creation of natural energy.
It would appear that the mind created the initiative energy of "I" (ee),
and that the "I," in turn, created the mind.
Nature differs from intention. Intention can decide in forming one's
energy being, but self-nature defines some pre-conditions on one's energy
being. "Self-nature" or "spiritual nature" is deeper than the power of "I." It
is also a better, more correct description of spiritual reality and power.
Many people explored to reach Tao; most discoveries were the same,
but the application and descriptions were different. Sometimes the
understanding of "I" (ee) was mixed up with the spiritual function of nature,
which in Western terms is God. In spiritual terms, the spiritual function of
nature is the law of yin and yang. Later, in Western terms and in folk
Taoism, God became a personified description of external existence.
However, the masterly spiritual energy, Tao, is always in the center of all
beings, things and the universe.
Most undeveloped people live a life in which all activities move upward
or downward. Spiritual people live with a spiritual depth which reaches the
center rather than moves toward extremes. This is called living with Tao, or
living with God.
Because modern science is used by most modern people, it serves or
remains active on the edge of the universe rather than in the center. The
edge is where all phenomena is active. The center is the peaceful essence
displays itself.
Conventional religions are more shallow than science; they are even
more active on the edge of the universe. Conventional religions mostly rely
upon emotion.
Only truthful spiritual development can cover both physical knowledge
as science, and also the truth of spiritual reality. This type of truthful
spiritual development is the contribution made by the ancient spiritually
developed ones.
 Chapter 7

Mystery of Life and Religions

―∙―

Through the study of the diagrams and the discussion in this book,
several long discussions about spiritual reality and the inspiration of
different generations by the lives and teachings of Masters Kou Hong and
Chen Tuan, I have sufficiently shown you the view and vision of the ancient
achieved ones about how the knowledge of spirit can serve your life. After
years of spiritual cultivation, I feel I am equipped with most physical and
mental faculties that any human being can have.
When you develop spiritually, you will notice that there is
something―something that is not your senses, thoughts, psychological
projections, emotions, imagination or illusions―that you feel you must
obey, if you are wise enough, calm enough and rational enough. That
something is subtle. That something is innate and exists within you. I do not
know exactly what to call it, so I call it the subtle law, subtle guide, subtle
light, subtle self or subtle being. It is deeper than the soul, so I will not call
it your personal soul. It is probably the root of life or personal spiritual
nature that everybody has.
Your awareness of this subtle guide depends on how well you are able
to clear away your own impulses and let the subtle guide function naturally,
as it is. In the process of achieving so-called immortality or so-called
universal spiritual reality, nothing is more basic than this subtle guide.
You might think that this guidance comes from the development of your
brain. It does not. For example, some small children who have not attended
school or received intellectual learning have this guidance or energy within
them. In these children, it is much more active and effective in a specific
circumstance, such as danger, than it is in any of the educated adults around
them. Therefore, awareness of the subtle guide or subtle law does not
depend on development, at least within the span of one particular life.
 If you wish to become attuned to this guidance and pursue a powerful,
subtle mastery within yourself, you must seek a kind of learning different
from intellectual education. This type of learning avoids being active
minded. Usually the mind likes to be crafty and smart, but sometimes the
result is that it achieves the opposite of what is wanted: more suffering than
enjoyment. If your mind quiets down and stops usurping your attention, you
will experience this subtle guide. It is so close to the entirety of your life.
When I was young, I put lots of time into studying Buddhism. The
fundamental theme of Buddhism is pessimism. It concludes that life has no
result, it is totally void. Some sects or branches of Buddhism still rely on
the foundation of Hinduism and talk about reincarnation, but serious
Buddhism denies everything. I believe that type of denial came from the
emotional level of life.
However, that is not the attitude of most people in China. The life
attitude of typical Chinese folk is to do all kinds of things to save their own
lives or the lives of their family or close connections. You might call that
Confucianism, because Confucius focused on the ties of the family. Both
attitudes of denying everything and of helping only those close to you are
extremes.
When I was young, I was pro-Buddhist because the Buddhists taught
that the world is a troubled ocean. In their promotion, you can only take the
ship of their teaching as salvation to uplift you from the ocean of rough
waves to the safe shore. This promotion illustrates the way life is, but that
was not the reason I became pro-Buddhist. The main reason was the
Buddhist saying, "The world is like hell. If you do not decide to go to hell
to save others, who else will do it?” This strongly affected my worldly
attitudes in my twenties and shaped my spirit of worldly service. Besides,
everywhere I went, I met Buddhist friends and saw Buddhist temples in
scenic mountain spots. I fluently used the Buddhist terminology and
ideology, so I could converse with them to have a good time and was
treated as an honorable guest. They accepted me because I had been
through the enlightenment training and could live their ascetic way of life.
 Then in my thirties, I became pro-Christian. What attracted me to
Christianity was that the church was the foundation of modern
parliamentary politics or government. Democratic, parliamentary and
congressional government is not evolved from the Christian doctrine. On
the contrary, long religious suppression stimulated the search for religious
freedom and the change of the church's structure with meetings to decide all
church activities by all church members. The new type of Protestant church
offered the foundation of the parliamentary type or congressional type of
politics. In a Protestant church, a meeting of the board is organized by all
the members to decide the invitation, the length of the pastors' term and
their payment. Its function is like the government of a nation. The board of
a church decides the general affairs of the church. The system of the pastors
and the meeting of the church members suggest the relationship between a
government and a parliament. It became the foundation of modern
parliamentary politics. My observation was that it expresses the democratic
spirit because it is not the pastors who decide everything.
In old society, the central government or religious leaders decided
everything. The power of the church transferring from the minister to the
church members was a fundamental training for ordinary Western people
and led to a democratic political system in the later Western society.
Personally, I would choose a wise and virtuous king who is effective
enough to run a government without all the trouble of discussion and
interference, but where do you find a wise and virtuous king these days?
Thus, the idea of the distribution and balance of power is necessary for
modern society.
Evil governments are really bad. The parliamentary or congressional
system also shows ineffectiveness, wastes time and money, and causes more
talk and less accomplishment. However, I dare not dream that the wise and
virtuous kingships will return.
Surely, modern democratic governments were derived from ancient
Greece. The ancient spiritual teaching has that idea of democracy and wise
governments to serve the people. It advocates wise governments, a naturally
ordered society and fair application of the law to all people. Chinese society
went a different way, however, so the spiritually aware people stayed away
from government altogether. Thus, the spiritual political principle of a great
universal society with equality, freedom, love and morality has not been
achieved so far.
For a while I taught Chinese in a Catholic college. I began to observe
some things about Catholicism that I thought were negative. I felt the main
intention of the Catholic religion was make people obey the church and
make the church the center of their lives. Catholics intervene in all levels of
people's lives. By the way, the nature of the Islamic religion is similar to
that of Catholicism; the religion is used to control society. If the Catholics
or Islamics chose, they could also help people develop political
governments apart from the church. The predominance of these two
religions or their precepts took place during a particular stage of human
history and development. They can be obstacles for the progress of human
society.
Personally, I felt that Protestants were closer to the ideal life in various
ways such as promoting the equality of the members. For the most part, the
many different sects of Protestant churches tend to be more broad and open-
minded, except for some which are rather extreme. This expresses religious
reformation. It is like the reformation of the custom of binding women's
feet, but only doing it halfway; total naturalness has not been restored.
Spiritually developed people never advocated the binding of women's feet.
In a natural society, the spiritual development of each individual and the
society are pursued without the false establishment of religious structure.
Protestants believe that the freeway of choosing explanations of the
Bible, free discussion of the Bible and holding prayer meetings can bring
out the God or godly spirit in each individual. I observed that this system
works for some individuals. I believe that the open-mindedness of
Protestantism was beneficial in forming the broad, open personalities of the
positive American ancestors and pioneers of this democratic society and
government.
The learning of spiritual truth is not presented by the general levels of
Buddhism, Confucianism or Christianity. To learn spiritual reality is to
become neither pessimistic nor optimistic, nor to try to attain psychological
dominance over other people. To learn the truth of spirit is to go deeper than
the physical and psychological levels of life. It is to go where you reach the
natural reality of life―the spiritual sphere. The natural reality of life in the
deep, spiritual sphere is neither physical nor psychological. There is
something that exists beyond the physical foundation; it is the subtle guide
or subtle masterly energy. It does not have anything to do with your
impulses, desires or limited personal life. It is universal. Therefore, among
all the different kinds of learning that are available in your world
experience, if you do not learn about spirit, you will miss your life and
waste your life opportunity. You limit yourself.
When you begin your spiritual cultivation, you use all kinds of materials
such as books, paintings or statues, movies or religious rituals. These are
the creations of people before you who are recognized as sages or divine
teachers. The descriptions, pictures, reading materials, oral promotions―or
anything that you believe in―will influence you spiritually by creating
images or subtle shapes in your meditation. In other words, in your deep
meditation, you will see whatever you believe in. If you believe in Jesus,
you will see Jesus. If you believe in Buddha, you will see Buddha. If you
believe God is a tree, you will see a tree. Thus, whatever you see in your
meditation is not the universal mother, but the children of your imagination.
In truth, your spiritual nature is like a void, blank or emptiness. It has
many properties that seem contradictory, just as physicists describe light as
having the properties of both a particle and a wave. The void, the blank or
the emptiness is how I describe the subtle energy or subtle light before a
person uses the mind to twist or shape it into something else. It is both
nothing and light at the same time.
The mind can be materialized as the highest subtle energy. People can
use it on the level of things and produce creations like thought, imagination,
etc., that are born and then disappear as fast as the bubbles made by the
ocean waves. However, these creations are not real because they do not last.
Do not accept them as the reality of life. The reality of life still exists
behind those creatable images which are formalized by your mind. This
reality is the subtle energy.
 When you exist, your mind exists. When you do not exist, for most
people, the energy of the mind becomes scattered. There are only a few who
deeply nurture their spiritual reality through spiritual cultivation to make a
connection with the universal spiritual reality. There are only a few who
enjoy eternal life and eternal freedom from the bondage of the mind, which
is freedom from the formality of conceptual structures.
To learn the Integral Way, you become realistic, but at the same time
you cannot insist upon a definition. You only make yourself become gentle,
and thus, more and more you come to the level of being with the subtle
truth, subtle law, subtle guide, subtle light. This truth can be proven by
spiritual cultivation. The Integral Way is not a mental or spiritual
projection. It is a spontaneous and automatic spiritual function, but at the
same time, it is the spiritual body of life.
Sometimes people use the word "God" or "spirit" when they are talking
about Tao, the Subtle Origin or Subtle Law. There are so many ways that
have been created to describe or explain Tao or spirit. Some of them do not
touch the point and remain on the level of philosophical or theological
discussions. However, even though the discussions are not truthful, Tao,
God or spirit is true.
When you are successful in your cultivation and you are close to the
subtle origin, you will experience a different world. It is a nonmaterial
world whose residents are tiny spirits. This world is semi-connected to the
material world; they can see you, but you can see them visually only if you
have achieved yourself spiritually. If you are spiritually sensitive and not
yet achieved, you can sense them. When your spiritual friends come, you
will see that they are tiny like snowflakes, but they are powerful on the
spiritual plane of existence. When they come, you immediately feel the
spiritual atmosphere and the light changing in your surroundings. If they
want to communicate with you, they ride on the center of your eyebrow
itself and tell you things in a subtle voice that you can hear. They can
communicate with you by having you read something important for you to
know and making special contact with you when you read a crucial
sentence. The sentence you are reading looks subtly different and attracts
your attention. Or if they want you to pay attention to a certain sentence,
they will fly to stay on the outside of your nostril or other sensitive part of
your face or head. On men, they go on the left nostril, and for women they
might go on the right nostril. When they land on you, you feel touched.
Sometimes it is gentle, and sometimes it is strong. Sometimes it feels like
your whole body has been grasped in the palm of a giant. After they achieve
their purpose of attracting your attention, then you do not feel anything
unusual. They have great speed and absolute freedom; one second they
appear before you, and then in the next second they may go somewhere
else, looking for possible enjoyment. They truly exist in the realm of natural
reality.
However, they cannot live life for you. They can be your friends, but
they cannot take pain and trouble for you. You are able to have them as
friends and teachers, but just that much. They are natural beings; you can
admire them and wish to become them. You are still yourself, a person who
has to take responsibility for your entire mental being, emotional being,
physical being and all life connections. Are you crazy to take so much
pressure for the nuisance of life? It seems that you do not have any choice.
If you choose to go downward, there is negativity and destruction. If you
choose to go upward, you are ambitious and this is sometimes involved
with wishful thinking, bringing nothing but groundless attempts for change
and much struggle. Therefore, there is no better way than to choose to live
with spiritual truth. That means to be what you are. What has been born to
be is what you are. Do your best, live with natural reality, and stay balanced
and in harmony with all aspects of life if you can. Actually, you must do
this even though you sometimes have temporary trouble with someone or
something. You still need to realize all possible cooperative harmonious
relationships in the life you are living now.
What about your psychology? Religion can help you. If religions help
you, please learn from them. Be careful though, because most people who
follow religions become extreme and gain something which is false, a
decoration, while giving up something which is truth, the true being of life.
At least reality is not as the religious leaders describe it. Being a follower of
a religion is not the fundamental solution to the problem of personal
spiritual development, or the spiritual development of the entire society.
Spiritual development of an individual or of society requires a scholastic
type of education with free discussion.
Some religions, if objective or broad enough, offer a good psychological
approach to life, moral education and social discipline. Mostly they do not
go deep enough, or people do not go deeply enough into the religions, to
know the truth of life.
Once I had a friend who became a preacher in an American Christian
seminary in China. He made a testimony to me. He said that before he
became interested in that walk of life, he prayed one day in his own room
and he felt he held the feet of Jesus. This is what inspired him to become a
preacher. When he told this to me, he was already quite a renowned
preacher. If I had argued or disagreed with him at that time, and told him
that it was his own psychological projection out of strong faith, he
definitely would have disagreed with my evaluation and would have tried to
correct me. He would have insisted that his experience was with Jesus.
After a number of years, he came to the United States, became a
businessman, got married, and lived a worldly life. I do not know if he still
insists that his experience was real. I do not consider that my friend lied to
me; it truly happened to him and made his life change to pursue the career
of a preacher.
All strong psychological or emotional experiences, no matter what type,
are short-lived. They are not like the experience you have when you have a
clear mind, and the same thing repeatedly happens through different ways.
By all of these, at least you can prove to yourself, and you could not excuse
or deny, that there is God or spirits. This relationship with the spirits creates
no pride because you still live a human life, although you are like a person
who has a rich or noble friend. By this I mean that even if there is God and
spirits, you still need to work on yourself, whether your life is a trouble or a
blessing. That is your life and the fate of nature.
Once, another of my Christian friends who was also a preacher was
assigned to preach for three nights of one weekend in a new church. He was
to play the key role of increasing the membership. He was going to preach
for the first time at the open house of the church, so he invited all his
friends and all the people he knew. He also asked his friends to invite their
friends.
Before he started preaching, he asked a small group of his friends to
come pray with him to help his confidence. I was one of them. Thus, about
five people entered a small room, turned off the lights and requested the
help of Jesus for the success of the preaching. It was not a quiet prayer; they
were wholeheartedly praying and yelling to God. The atmosphere made me
go into a trance. I suddenly saw the strong white light embrace my body,
inside and outside; I saw nothing else but light. This prayer meeting before
preaching lasted about fifteen minutes and my experience lasted for the
duration of that time. I was the light or a holy spirit and was filled with
mixed emotions of awe and excitement. Then we went back into the church
for the service.
After it was over, they told me that his sermon had been a success. I did
not pick up one word he said, because I stayed with my spiritual experience
of the prayer meeting. My absentmindedness lasted during the whole
meeting and for a number of days afterwards.
I trusted that I was a spiritual person, even at that time, in my thirties.
My spiritual energy was strong. In the right circumstance with a specific
stimulation, my own spiritual energy within appeared to me. I did not even
know if the spiritual energy was my own God. After the meeting, I asked
the other participants in the prayer meeting if they had a similar experience.
They did not, so I concluded that spiritual experience is personal. It is
different from emotional experience such as holding the feet of Jesus. It was
my personal inner god being called out.
Psychological and emotional experience is limited. My friend the
preacher changed back to become a businessman. Religious experience is
also limited. It lasts for a short while or a number of days. It is different
from the deep experiences which happen on the way of your spiritual
cultivation, those different experiences that through the years will make you
grow. Therefore, the psychologically or emotionally projected image, or the
projection of a person's own spiritual energy, happens because as human
beings, we possess all potential as small models of nature.
 One thing is certain, as human people who live in a mixture of energy,
the only way to become achieved is to keep purifying your life. Keep
simplifying your emotions and your connections, but nurture the simple
essence of immortal spiritual reality.
All these religious teachings I have mentioned are worldly culture. I
have nothing against them, but I use them to teach something more subtle
and profound. What I teach is much more subtle and real than any temporal
creation which comes from someone's emotion.
Buddhism is negative about worldly life. It seems to me that Buddhism
does not achieve a world goal because it does not have a world goal;
although they talk about delivery, they mostly work on an emotional level,
but perhaps also spiritual level. Christianity in general supports worldly life,
but some narrow practices of all religions bring too much confrontation;
they create prejudice and cause people to fight. Catholicism has been an
obstacle in the progress of society and scientific achievement. Islam
expresses strong social discipline by making people obey conventional
strength. Confucianism also did not bring a true, orderly world. Only the
spirit of religious freedom of the early American Protestantism grew the
flower of a democratic society. That free spirit shapes the American type of
politics (democracy) and the removal of obstacles to scientific achievement.
It seems all the religions are of yesterday or the past. Only the teaching
of natural spiritual truth is everspring and ever youthful because it evolves
from nature and guides people to reach the deep spiritual nature of the
universe. The teaching of natural spiritual truth promotes spiritual freedom,
independence and working for the development of the spirituality of all
human people. It gives us a reason that we can stay with yesterday, but
work to improve the present spiritual condition and bring about the great
bright future for all humans. The full development of all people will still
take a while. If people are all on the right track, they will meet each other in
the same big society, universal society, and in the true spiritual realm, too.
 Chapter 8

Fourteen Details for Immortal Medicine

― ∙―

This chapter is about meditation for women. The fourteen details are
suitable for both younger and older women. They are also suitable for male
students before they reach old age. There is no particular age range defining
younger and older males here, only when a male's sexual energy becomes
somewhat passive. If you are a young male student, and if you concentrate
on the lower tan tien, it will cause you to be too sexy or cause you night
trouble. Only older male students need to concentrate on the lower tan tien
because their sexual energy is less. Therefore, these fourteen details teach
women's cultivation, but are also suitable for young men because the
concentration is in the chest. If you are an older man and your sexual
energy has slowed down, that is different, but in general, it is useful for
both sexes.
Natural harmony is an organic condition characterized by an absence of
interference from the emotional and the psychological fields and from the
habitual tendencies of personal temperament. This understanding is
important knowledge about our physical nature. For example, a husband
goes away on a trip for days or weeks. By the time he returns, both he and
his wife have stored considerable tension and carry a high electrical charge
in their nervous systems. Thus, when they have a chance to lie down
together, an electric spark or arc quality is felt for several minutes at the
beginning of sex.
If this electricity is managed and sublimated in the body, it will lengthen
your years and strengthen the function of all the organs. Sex is not a
fractional business. It is not the business of a single organ; the whole body
is involved. The heart is a generator of human life. Sex can cause death
through heart failure. Sex can cause one's physical energy to become low by
overusing the heart generator. If you understand the nature of this level of
energy storage and if you can correctly deal with the tension you
experience, you will continue to be in the range of good health. Otherwise,
such energy or tension could be harmful or deleterious for you.
An adult is not like a baby. Adults sometimes cry; mostly women, but
men sometimes as well. The tearing, the crying, is in some ways similar to
an orgasm. It is an instance of transforming airy energy into water, so an
emotional woman may release her tension by crying or having an orgasm.
However, crying or sexual activity is not the best remedy for bodily
tensions or emotions. Therefore, the ancients developed spiritual
cultivation, which includes this better knowledge.
More important than physical release between a couple is mental
appreciation for one another. Without mental appreciation, we do not like to
engage in a matter or be with a person, and basically there is then no benefit
for us. For example, if you go to buy an expensive indoor plant, you must
like it, you must adore it; then it benefits your emotional life. Its flower
stimulates your mental appreciation and your reward is the mental
appreciation and good feeling you get from it. The consciousness of this
simple fact can be transferred to relationships between people; when two
people stand together, their ages and racial backgrounds do not matter if
they have a mental appreciation for each other.
So in spiritual cultivation, especially with regard to immortality
practices, the secret lies in mental appreciation for your companion and for
the natural environment in which you live. Sometimes, if the ages are quite
different, it makes one return to the age of the younger person in a kind of
psychological and emotional recycling or recharging. Spiritually, the soul
returns to adjust to the new situation to meet the new stimulation. It is
beneficial for both because the younger one can reduce uncontrollable
impulse by relaxing natural competition and also gain temperamental
stability. This knowledge was gathered by the ancient spiritually developed
ones and became a secret practice or secret wisdom of their teachings.
Should a woman please a man? I do not think she should unnaturally
force herself to do so. This was done in human culture in the past when the
position of a woman made her almost a captive, a chattel or a slave, under
man's dominance. It is not beneficial to man to have many women to fuel
his sexual desire. Using indoor plants again as an example, if you put too
many in the same house, perhaps you like all of them and you take care of
all of them, but your mental appreciation is not greater than when
appreciating and caring for only one valued, single plant. Your nature may
be close to only one of them. Yet in 2,000 years of twisted, unnatural human
culture, it became part of sexual promotion in the name of Taoism to
develop ways to train a woman to be professionally adept in pleasing a
man. For example, using a wooden egg-shaped ball, similar to a small ping
pong ball, and putting it into a woman's vagina, this trained her to gain
control of and manage each muscle. After mastering this skill through this
practice, they then transferred it to the pleasing of a man. This is spiritually
degrading and physically unnatural. However, it was the kind of immoral
training given to certain women who did not understand that sex follows
nature, but who were taught rather to follow their emotions and please
somebody or were allowed to satisfy a certain personal psychological dark
corner.
In the past, an emperor or a king in China could marry as many wives as
he liked. All the villages and cities had to choose the most beautiful women
and girls to be sent to the emperor. Taking advantage of such an abnormal
situation, some sagely advisors reasoned that they could train the women to
undermine the physical brutality and violence of the young kings and
emperors who were so ambitious in the making of war and conquering. A
technique was developed; the women were trained to attain a special sexual
achievement and secretly to defeat and disarm the aggressive kings and
emperors. However, a wise woman will not try to please her man, knowing
that her personality and virtue are enough to generate the respect and
endearment of her lover.
Sexual practice can take place on three levels: 1) natural sex, 2) the
sexual harmony of the Tai hexagram (hexagram 11) 3) the union of the dual
Tai Chi. Yet, all those teachings are not the goal; they are transitional
practices. When you are a child, you do not have sexual desire. When you
are older, around or after 50 for a female and 60 for a male, you also do not
have strong sexual desire. In the middle years, you have sexual desire.
Please note that the practices that I give you in my teaching are not meant to
promote you to do more sex; they are meant to teach you a safe, normal
sexual response and to help your transition from that particular sexual stage.
During your young adulthood, you usually rely upon external
fulfillments of sexual desire for stimulation and satisfaction. As you
become older and more developed you may arrive at a stage of contentment
without going to the trouble of applying yourself to the pressure of your
sexual energy.
However, all those things are transitional. What is the correct way of
life? As I always recount, it is to make the physical energy support the
mental energy and to make the mental energy become spiritual energy.
Although it takes place in the unformed sphere of life, it is the sphere with a
higher frequency; and existence in that sphere can be immortal.
A woman who had achieved herself wrote down the fourteen details
describing how she did it. I am happy to tell you about it now. Although my
teaching is always for both men and women, my women students
sometimes look for some special distinction in their cultivation because
they perceive that they are different from men. Thus, now I am talking to
the women. This is also guidance that can be given to men, because it is
general but it can be specific guidance for any woman who wants to prepare
herself for achievement.
The first important detail is to collect the mind. I might use the word
"detail" rather than "step" because I do not think that they are necessarily
done in order. Yet, it seems that there is an order, at least for most of them.
Your mind thinks this and pays attention to that; it is always outside, so the
first detail is to collect the mental energy inwardly.
The second detail is to nurture your energy, nurture your qi. If your
energy is exhausted, then disease can occur. Use your mind to nurture the
energy. The mind is the mother and the qi is the child; as the child grows
strong it can help the mother because the energy is always then circulating
inside.
 The third detail is to do the practice daily. It is always done in the
morning when the life energy comes up. Face the east where all energy is
generated each day to gather the energy and to let it enter your body. Rise
around the high energy hours of yin and mao. (Yin is from 3:00 to 5:00 and
mao is from 5:00 to 7:00.) Sit in a meditation posture with your spine
straight and legs crossed. (There is further detail in the Workbook for
Spiritual Development of All People of this sitting position.)

Use that energy to drive out the death or dying energy that is inside.
Every day, gather new energy. That old energy will disperse and then you
will feel an internal start or a regeneration. When you do this meditation,
keep your soul terrace―which is the upper mind, your life
spirit―undisturbed. When you are in truly good concentration, you may
feel the air on the top of your head. Your mind may also feel like the full,
bright moon. You may feel some warmth in the lower tan tien, the center of
the lower abdomen; after it starts heating, it will feel like a fireplace in full
operation. You may feel the spinal bone like a turning wheel and your limbs
like strong stones supporting you. You may feel each pore open and
breathing like just after bathing. Your whole body may feel like it is waking
up and that you have slept enough. You feel full and happy. The feeling in
your body is just like the joy from sexual intercourse, only more. Your hun
and po embrace each other like the love of a mother and child. This is how
you feel when there is no tension pulling your mind away.
This happening will be natural. Although you are conducting your
mind, it is important to be gentle. Do not be demanding, but let the energy
rise from your tailbone to the top of your head. This part is like the morning
sunshine rising in the east and moving to the zenith. Then, let the energy
from the top of the sky follow down the front line of your body and sink
into the energy ocean, which is the lower abdomen. This is like the noon
sun sinking down to the west. When the energy is rising from your back,
you may feel a warmth, like steam. When the energy goes down the front, it
will slowly cool down. All this will happen naturally without any particular
insistence. Sometimes you feel the thunder, sometimes you feel the
earthquake, sometimes you feel the storm or rain pouring on top of your
mountain (head). Due to the two forces moving back and forth inside you,
you might sometimes feel a noise in your head, coming down from the top,
sounding like "glu glu glu." It is an internal noise, made when the energy
comes down. The thunder is a metaphor for the yang energy. It is like all the
doors, gates and compartments inside the whole body start to open.
Sometimes you feel wind in your ear or you feel the back of your head jerk
or you see lightning from your eyes or you feel something moving in your
nostril. These will be known by you; do not be scared or panic; just take it
easy.
A woman who does spiritual cultivation usually comes to that level after
there are no more energy leaks due to overdoing sex or by abnormal
menstruation. The ideal time for a woman to do spiritual cultivation is when
she feels the uterus has made the energy rush to her breasts. During this
time, personal generation happens. It is a time for cultivation and sitting
meditation, if she is not doing meditation (as described by detail three or
other details) at the general high energy hour of yin/mao or personal high
energy hour.
Here is the fourth detail. In ancient times, spiritual women engaged in a
kind of transitional practice called "cut the red dragon," which means to
stop the process of menstruation. I suggest that a woman be with
menstruation. (For men, I suggest they sit up in bed in the early morning
and do spiritual cultivation when the sexual organ stirs.) For a woman, the
energy is full before menstruation and it is okay to give some up in the
menstrual process. Therefore, in the time before her period, she gently
gathers the energy which will not disperse with the discharge of the lining
of the uterus.
Nobody should hurry to become immortal; the ancient people risked
their physical welfare or wellbeing by doing all the practices to meet all the
requirements because of the time and disturbed society and pressure of life.
They had their life condition and spiritual condition. Today, conditions are
quite different, and people do not live in the mountains but in general
society with its many stimulations. It is far better to follow the natural way
than to struggle and take risks. That is my suggestion.
It seems to me contradictory that ancient women used a spiritual
cultivation to stop their menstruation and after menopause they did another
spiritual cultivation to make it come back. It is much better to use a gentle
way, which is the way I present here, which can prolong the youthful stage
without decreasing or stopping ovulation.
In spiritual cultivation, "wind" means your breath, "fire" means your
mind, "water" obviously means the internal secretions. You use the wind to
generate the fire. The fire mentioned here is not the general mind; it is a
body function of heating. Use the fire to vaporize the water energy inside.
Do not let body energy become water, but transmute the water energy to
airy energy. It is hard to describe, but this is the foundation of spiritual
cultivation. As a result of spiritual cultivation, you will probably decrease
or eliminate ovulation. That vital energy function will be changed into
spiritual energy.
During meditation, your tongue should curl up and touch the roof of
your mouth, your anus and vagina should be a little contracted, and you will
feel the physical energy that by your management is totally internal,
generating, circling and becoming the higher energy which is the
foundation of immortality.
The fifth detail is to nurture your immortal medicine. Women who wish
to achieve immortality must gather the energy at the important central point
between the nipples.
 We must also talk about the tiger and the dragon. The tiger is your
sexual desire and the dragon is your fearful emotion. They are wild. If you
not do tame them, they create all kinds of disturbances. They can swallow
your life being. They can create trouble for others, too, so you need to tame
the tiger and dragon. Practically, the tiger is the energy, and the dragon is
your mind. You must allow intercourse between the energy, or qi and the
mind. Any time your mind projects, it is an energy projection; collect it
back immediately. Mental projection is a thought, memory, imagination or
emotion, etc. As one immortal says, when the original spirit is out, one
should immediately gather it back. Once your spirit is gathered back into
the body, your energy also returns. By doing this every day and every night,
your body is naturally a spiritual womb; it becomes ready to give birth to a
spiritual baby. The requirement is that your mind be like the water in a lake,
without any wind to stir it, still and placid. Your spirit needs to be as quiet
as a mountain and your body like a sturdy metal cauldron, very stable.
Quietly, peacefully, keep the gate closed. The gate is the mouth and the
mind. This means do not say much or let your mind wander; keep them
closed and do not let the energy disperse. By doing this every day, you will
increase your energy bit by bit, lengthen your years and prepare yourself for
immortality.
The sixth detail is internal breathing. If you wish to attain the immortal
medicine, you need to destroy all illusion. All your thoughts and
imagination can turn into illusion and come back to disturb you, so illusion
and imagination need to be dispersed. Each minute keep your mind with the
efficacious medicine, which is a name for the newly gathered energy from
the fifth detail in the refining process, letting each internal breath go back to
the time before you were born. Let it go back to the time before you knew
you were a woman or how old you were, what income you have or your
social position. That is after being born; that is after-Heaven. In spiritual
cultivation, your mind and your energy must return to the time before you
were conditioned and formed. You need to relinquish thinking you are a
woman, how you are doing and so forth.
The three islands of the body are the upper tan tien, middle tan tien and
lower tan tien. Those three important sections of a life are naturally fluent.
Before your cultivation, your energy is blocked; the sexual, emotional and
mental aspects are blocked; they cannot flow. Once a woman is achieved,
the energy can go everywhere without getting stuck; this shows you how to
manage your life without letting energy become snagged in one spot. When
you feel your sexual energy become full, you move it away. When you feel
your emotional energy become full, you move it away. When you feel that
your thoughts are stuck, you can also move them away. You can always
move accumulated energy away.
After refinement, the three islands respond to the immortal paradise of
nature. This means that you need to manage your living conditions in such a
way that you are not pulled down by any partial energy influence in your
life. In this way your spirit comes to embrace the entire universe, and your
spirit and mind attain a freedom. At all times, you will feel that you are
yourself; before that, no matter where you were, you did not feel like
yourself. When you were troubled, you were not yourself; when your life
was smooth, you were not yourself.
Now let us talk about the seventh detail, the spiritual fire. Your internal
breathing needs to be gentle. As you increase your yang energy, pay
attention and prevent the scattering of yin energy. Yin energy here means
the activity of the conscious and the subconscious. Your subconscious
harbors different thoughts which steal your yang energy; do not allow that
to happen. Conserve yourself like an ancient clam, thousands of years old,
which produces spiritual pearls. Like the moon as it just rises above the
mountain, always gather back your energy each hour to nurture the
immortal sprout within.
The eighth detail is to gather the immortal medicine. The immortal
medicine can make your life durable. Now your immortal medicine is like
the dew on top of a green leaf. You let it form itself so that it can live
independently in the spiritual world. The physical body is a factory, a
laboratory that we use now. It cannot be kept permanently. Once you gather
your immortal energy, you need to learn how to gather the energy together
to become the immortal being. With your eyes, watch your nose and you
might see the light. The light should be gently nurtured; once it becomes
full, it will fly.
 The ninth detail is to refine your spirit. The cultivation in this detail is to
gather energy like a pearl, like a moon. It starts like a piece of sand, very
small, and you can feel it between your eyes, sitting on the saddle of the
nose. This is your immortal medicine; you cannot overlook it. You need to
be gentle with it, as you would be carrying your baby. At this time, let the
lower part of your organs be closed and do not allow any leaks. On the top
of your head you will have different experiences; you may feel as though
thousands of horses or an army are rushing through your ears, or you may
see many shooting stars burn your eyebrows. Please, whatever phenomena
you experience, keep a calm and clear mind. During this period, much
phenomena happen. It is the growing of the golden sprout, it will show you
that your immortal medicine has become pure.
The tenth detail means to take in the immortal medicine. Practically, it
is to move or gently conduct the spiritual energy you have cultivated
internally to the abdomen. Now, you have created a new world. Within the
new world, there is a creation. In the morning, you take the sun energy and
in the evening, you take the moon energy. By gathering the help of natural
support, your body feels light. Your original spirit, your pure spirit, can
come and go. It goes safely within yourself. Each pore starts giving light.
At the time of the eleventh detail, decrease your food. Do not eat as
much as you used to or your spiritual energy will become blocked. Now
you need to rely on natural energy rather than food energy. Forget your
bodily existence as form or figure. Eat more herbs, like edible mushrooms.
They come in many colors: green, red, yellow, white, black or purple. If
you live in the mountains and you find those mushrooms, they can help a
lot. Before you develop spiritual discernment about the adaptability of
herbs, please do not try these mushrooms. Be cautious not to eat poisonous
mushrooms. This is also an opportunity for you to stop eating general food
such as fats and starches. In this way, you are close to achievement.
Now we come to the twelfth detail. At this time, the process is almost
complete. Sequester yourself in a small place for meditation. Living in a
small place that is suitable for only one person, keep yourself without any
knowledge about the day or month. Because your energy is full and your
spirit is complete, you do not want to eat any more, and you do not want to
sleep. Sometimes you do not need to rely on breathing. Your heart is not
beating or pulsing, but your body is warm. Your eyes see light; you are
changed. During this time, do not let yourself be bothered by anything you
do not need to worry about. Just maintain yourself and keep to your
cultivation.
In the twelfth detail, the traditional suggestion is to stay in a rural place,
perhaps a small hut for cultivation. This is one way. Another way is to
render service to people and to the world. For example, doing a job like the
nurse, Florence Nightingale or many other truly virtuous ones whose names
I do not list here.
In the thirteenth detail, your spiritual baby leaves the body. I think that
because we are born into the world, we have a worldly mission. Instead of
expecting somebody to come to the world to help, it is you who needs to
fulfill the virtue of helping awaken the world. Because you are living in the
world, you need to help the world before you fly away.
So the thirteenth detail is the spiritual baby leaving the body. Now you
discover that outside yourself, there is yourself. It is not magic, it is the fruit
of your spiritual cultivation. There are two types of spirit: yin and yang. The
yin type is your imagination, dream or illusion. That one is not helpful and
needs to be totally eliminated. Your cultivation is concerned with the real
yang energy gathering into a new life.
The fourteenth detail is the time for your ascension. After ascension,
you can go anywhere. Fire cannot burn you, water cannot drown you, you
can be seen or you cannot be seen. You will be happy; you will enter the
true spiritual immortal realm as a free spirit. This is not the same as the
ascension that happens at the end of life, it is different.
These instructions can be studied together with the book, The Story of
Two Kingdoms. It is easy to talk about the last details, but it is hard to start
the beginning details. So let me talk about the beginning details.
At the beginning, stop your mind from wandering and manage it. So
first you learn to pacify your mind. Once your mind slows down, then it is
manageable.
 At the beginning, you can practice massage on yourself; this can help
your spiritual achievement. You can use your palms to massage your
breasts. After you feel warm, let your mind gently conduct this energy to
enter between the two nipples. From there, the warmth will directly reach
deeply into your back, at the same level on your spine. This point is called
Suan Guang. From there, you guide the energy down to the waist. Let this
energy disperse to the left and right sides, and make a circle around the
lower back 49 times, clockwise with the right palm and counter-clockwise
with the left palm vertically. Then guide the energy to the front at the navel.
Inside the navel, circle the energy vertically 49 times. At the beginning, the
circling should be slow, and at the end faster. Then guide the energy to the
spine at the tailbone. From the tailbone, you contract the vagina and anus
(for men, the pelvic floor) to conduct the energy from the center of the
spine and allow it to rise to the head area. At that time, you stop breathing,
but the energy itself keeps breathing. You stop and use more strength to
contract the pelvic floor to raise the energy. It now rises by itself. At that
time, you do not remember to swallow, because swallowing happens by
itself. Suddenly from the head, the energy moves down and disperses
everywhere in the body. That makes one cultivation. This is to be done
during the first details, at the beginning.
Teenage women with sensitive breasts need to skip the part about
rubbing the breasts to gather energy. For men, it is safe to circulate the
energy around the breasts because they do not have similar sensitivity. It
will have the correct effect.

Building the Foundation

I have given the details of the first 100 days as the period of building the
foundation. This means that items 1 - 14 take place in 100 days.
Now I will describe a ten-step development outline. You can choose
either the fourteen details or the ten steps. This is the general requirement.
During the first hundred days, the cultivation (either the fourteen details or
the ten steps) can be done three times a day. I do not think people who must
keep a job can adapt to this, but they could do it at least every morning and
evening.
 A requirement during the first hundred days for people who have
spiritual ambition is to keep themselves celibate or mainly celibate.
Celibacy is best as the main path of life. One might occasionally have some
element of relationship, but during the first hundred days, celibacy is
usually required.
Now I will give the detailed description for doing the first step. I have
already mentioned that the suitable time to do the practice is during the two
energy "hours" of yin and moa. This is from 3:00 to 7:00 AM. The length of
sitting meditation depends on your own adaptation. During this time, you
can take advantage of the rising yang energy. Yang energy means life
energy; it is beneficial.
The first condition or requirement is to stop uncontrolled mental
activity. Once you stop your mental activity, your mind is clear and your
blood circulation will be normal. Keep at this for a few minutes, then go to
the second step.
In the second step, visualize the trough or indentation between the two
breasts as a stream. The achieved ones called it an energy stream. You can
use your hand, preferably the left hand, and gently massage a circle
clockwise at the midpoint between the two breasts. Start the energy
generating.
The third step is to use both palms and massage the breasts. This is done
by placing the hands on top of both breasts and making circles. The circles
move in the direction from the top of the breasts to the center of the chest
and continue around. In other words, move down on the inside of the
breasts and up on the outside. Press both breasts in this way until you feel
the warmth of the energy response. The warmth will reach the deep part of
the body close to the back. It helps the circulation in the three points, two
breasts and the center, like a fountain. Now, use your mind to conduct the
warmth; let it enter about one and one-third inch into the middle point of
tan tuna, the middle point between the two nipples. The point is not on the
skin; it is one and one-third inches deep. Keep the energy there, quietly,
until completing thirty-six breaths. One breath includes an inhale and
exhale.
 The fourth step is for women to decrease or cut off the energy leak from
menstruation. The way to achieve it should consider safety and thus should
be done in gradual steps, or achieve partially. For men, it is to cut the white
tiger, which means ejaculation or loss of semen.
Now, at the fifth step, you relax. Originally you kept the energy there,
but now let it go. You will feel the energy. Because you let it go, it will drop
down the two sides of the waist. Guide it to keep circling clockwise and
counter-clockwise, each thirty-six times. That is thirty-six in one direction
and thirty-six in the other for men, and forty-nine for women.
During the sixth step, use your mind as a medium to gather the energy
together and guide it into the depth of the navel. Gently circle it in the depth
of the navel, first slowly for 49 times, and then faster 49 times, clockwise
with the right hand and counter-clockwise with the left hand. Use your
hand, and also do it visually.
During the seventh step, you will feel the tailbone warm with energy. If
you do not feel strong enough, you can contract the muscles of the anus and
vagina (pelvic floor) to guide the energy from the tailbone up the spinal
column to the head. Pull it into the center of the brain. Our term for that
location is near Wang, the "mud hall." Now you feel the "mud hall" open
up as big and as vast as an ocean. You stay there and nurture it for as long
as you are aware of it. If the time is too long, the energy will scatter.
In the eighth step, let the energy drop down to the mouth, then drop
down to the tan tuna center again. Now the center of the stream is called the
middle altar. This time, you feel the dew dropping on the earth, the belly.
Forget your own existence, knowing that your physical world―your
body―is operating by itself. It is not managed by your mind; its breath,
control and swallowing are managed by the bodily nature. Your mouth may
feel sweet and fragrant. You feel your energy is harmonized. You feel that
the three tan tien are unified.
Now the ninth step. It is almost feeling as if you are going to burst. So
you immediately gather yourself and look inside, then you will feel yourself
suddenly stretching internally as wide as a huge valley. You do not feel the
existence of Heaven, you do not feel the existence of Earth, and you do not
see anything; but you feel some gentle, cooler energy in all parts of your
body. There are no thoughts in your brain, a lake with no wind. It is not
suitable to stir yourself with any thoughts. Forget where you are and forgo
any emotion. At this time, suddenly, you may see the golden light like a
drizzle. Then, it is like pouring tiny pearls, the rain of the pouring pearls.
Turn left, turn right, circle right, circle left. The mind manages the
combined energy in turning and circling in the mental range around the
point of vision. Suddenly the pearls change to be a full moon. It is just like
a new moon rising above the ocean. Now, you yourself feel like you have
awakened from a dream.
In the tenth step, you are still paying attention to the inside of your
body, but you feel that your energy is light and happy, your mind is clear,
and your whole body is happy and joyful. Concentrate for a while and pay
attention to the uterus. (For men, it is the lower abdomen.) When you feel
the uterus at peace, the tenth step is finished.
After the tenth step is the completion. Rub your face, hands and body
with your palms. Then circle your shoulders 36 times, both ways, clockwise
with shoulders forward and back at the joints, and counterclockwise. Gently
twist your wrists, relax your legs and rotate your feet at the ankle, each 24
times.
The above practice can be done each day for 100 days; it is called
"building the foundation." I think this was formulated by ancient people
who were supported or sponsored by their society. Today, spiritual people
should sponsor themselves. A mutually supportive community or company
might serve such a valuable purpose in modern times. People support one
another. People can take turns cultivating. While one is cultivating, the
other one is the support person. We need to adapt to our present life
situations, without having to do this practice exactly as the ancient achieved
ones prescribed it for their students in their time.
Those fourteen details or ten steps of spiritual cultivation, in my
personal knowledge, are nice to do. There is another way that is much
simpler. You can choose one or use both ways. The other way is to use the
invocation, "Enrichment of All Elements of My Being," in the Workbook
for Spiritual Development of All People. In using it, you will nurture your
spirit. If you do this practice, sit up and do meditation for a while, around
20 minutes or more each midnight, between eleven to two o'clock. Also
study the book, Nurture Your Spirits, together with this practice. It seems a
short cut around all the complicated steps and details. However, some
spiritual phenomena will still happen, so keep calm and undisturbed; it is
important to remember that they are not the true fruit yet.
The invocation is a sure way of achievement. If you use it regularly, you
will transform your energy so that it will be outside your body, so that you
can see yourself. After proving that, you then gather that qi and come back
into your body in order to be in union. So the spiritual being and the
physical being are one being until the day your physical body is finished
and your spiritual being flies away. That is the secret.
The other method, the fourteen steps, is hard work for your spiritual
achievement. That was a classical way of teaching; it was also a secret. This
second teaching is a shortcut. You can achieve it. Without this teaching,
students who follow general teachers would remain too idealistic and would
hardly achieve anything of real value.
Spiritual cultivation is life itself. At the beginning, it takes a number of
years. Continue reading widely to attain correct attitudes and knowledge to
be sure you have interest to do this, and to decide the suitable way of
cultivation for you.
So now I have given you the formula. If you, man or woman, have an
interest in this sort of achievement, then concentrate, study, and recite
silently in your mind to enrich your elements and the foundation, and prove
to yourself that outside your life you still have a life. You can see it. After
proving that, gather that energy back within. Someday, that will happen
naturally.
In the meditation, I mentioned facing east. People who live in the
northern hemisphere may face South. In the southern hemisphere, people
may face North. On the equator, they may face East; whether they face
North or South depends on the sun's position.
 The whole practice is in connection with the earth's rotation and is for
receiving the sun's energy. Therefore, the meditation itself is not for a
mental purpose; it is an energy practice. You can improve your health,
lengthen your years, and achieve immortality; it all depends on your
development and how strong a relationship you establish with the sun.
 Chapter 9

Sublimation or Downfall
―∙―

Some Instruction From a Heaven-Honored One

The ancient instruction of the foundation and possibility of all people (Yeh
Shu Ching)―An ancient esoteric classic.
1. The Heaven-honored One says, "All Heaven-endowed people who wish
to be instructed about the Perfect Truth as the ultimate subtle truth: the
Perfect Truth is subtle, and by nothing else but itself can it be described.
Since you wish to hear about it, you cannot do so by the hearing of the ear;
that which eludes both the ears and eyes is the Ultimate Spiritual Truth.
What can be heard and seen perishes, and only this survives. There is much
that you have not yet learned, and especially you have not acquired this!
Until you have learned what the ears do not hear, how can the natural
spiritual truth be spoken about at all?"
2. The Heaven-honored One says, "Sincerity is the first step toward the
knowledge of spiritual reality. It is by silence that knowledge is maintained.
It is with gentleness that spiritual energy is employed. The employment of
sincerity looks like stupidity. The employment of silence looks like
difficulty of utterance. The employment of gentleness looks like lack of
ability. Having attained this, you may forget all bodily form; you may forget
your personality; and you may forget that you are forgetting."
3. The Heaven-honored One says, "He who has taken the first steps toward
the knowledge of spiritual truth knows where to stop. He who maintains
spiritual energy in himself knows how to be diligently vigilant. He who
employs it knows what is most subtle.
"When one knows what is most subtle, the light of intelligence grows
around him. When he knows how to be diligently vigilant, his sagely
wisdom becomes complete; and when he knows where to stop, he is
grandly composed and restful.
"When he is grandly composed and restful, his sagely wisdom becomes
complete. When his sagely wisdom becomes complete, the light of
intelligence grows around him; and when the light of intelligence grows
around him, he is one with the subtle origin.
"This is the condition called True Forgetfulness. It is a type of forgetting
that does not forget. In other words, it is forgetting all else but that which
cannot be forgotten.
"That which cannot be forgotten is the Subtle Spiritual Reality. Spirit is
in Heaven and Earth, but Heaven and Earth are not conscious of it. Whether
it seems to have feelings or not, it is always one and the same."
4. The Heaven-honored One says, "While I am in this world, what shall I do
to benefit life? I occupy myself with this subtle and precious Treatise for
the welfare of all the Heaven-endowed people. Those who understand it
will be allowed to ascend to the happy seats of the Immortals.
"Students of the Integral Way believe that there are the influences of
nature and of destiny. However, because seasons, climate zones and
geographical influences constitute people differently, people's constitutions
are naturally different. There is some definite influence on all individuals. It
expresses the subtle law behind all people. The conditions of wisdom and
stupidity of people are different; and their constitutions as fine and coarse
are naturally different; hence these features are ascribed to destiny. Destiny
depends on fate; the subtle energy depends on the source of the natural and
hereditary background, especially spiritual considerations.
"Restraints arising from personal energy and destiny are the manacles
decreed by Nature. Yet if one acquires the Spiritual Truth, though stupid, he
may become wise; though coarse, he may become fine. This happens if it is
his fate.
"Stupidity is dark and coarseness is dense. Both are consequences of
varied energy. If a person suffers from them, they may be changed through
cultivation. When this is done without anybody knowing about it, it is said
to take place spontaneously. If it be done with the intention that other
people know, is it still said to take place spontaneously? The mystery of
spontaneity of opportunity is greater than that of knowledge; but how it
comes to be what it is remains a thing unknown. Spiritual reality is never
influenced by what is stupid or coarse. Hear this, all Heaven-endowed
people: it is cause for rejoicing."

Sublimation

Here, I respond to some women students. The suggestions I give to them

are similar to those I would give to men, with individual adjustment, of
course. This is a recommendation for some women who have particularly
high spiritual goals or who live in a life situation suitable for following a
spiritual way.
Before menstruation or during ovulation, an adult woman notices the
energy in her body sinking down and she will feel heavy. Then the woman
becomes sexy, and feels she needs sex. If she does not do it, she will
become very emotionally charged. There are two types of emotion; one type
is aggressive and manifests itself outwardly in anger or criticism. Another
reaction to the internal physical change is internal and manifests itself
through self-pity, fear or sentimentality. What is manifested depends on the
person's habit or upbringing, whether she tends toward extroversion or
introversion.
At that time, a woman needs physical adjustment. When a woman
adjusts herself through sexual intercourse, she disturbs her cultivation and
destroys her energy. More than once I mentioned that sexual energy is the
foundation of spiritual energy. If you do not have sex, when you are in a
good condition, you feel light. If you destroy your energy through
intercourse, then you are happy for a while, but on the second or third day,
you feel low. Many women follow a vicious cycle of having a good life
with built-up energy, then having sex which destroys the energy, and
building up the energy again. Destroying, building, destroying, and they
continue this until they become old. If the pattern is continued, the gland
which governs sex dies; it becomes dried up and ineffective. You become
more controllable, but your mind may still habitually be attached to having
a sexual life. Even until the moment they are going to die, some women are
still thinking about having a handsome young man come along. That is the
worldly way. Emotions like crying or anger are also ways of destroying the
same good energy.
A spiritual woman knows the strength of command of that energy, so
she deals with the situation ahead of time. Before menstruation or
ovulation, she meditates to quiet down. Then, because she positions the
energy differently, her focus is different, and she does not indulge in sex.
She can maintain the pure good energy and let the heavy energy leave her
body through menstruation.
The cultivation of immortality follows this simple law: If you gather
more yang energy, then you become a shien, an immortal. Yang energy
means light energy, the bright energy I described in The Story of Two
Kingdoms. After gathering it, you ascend. However, by doing sex, your
physical body becomes heavier.
Your life being has five beings. One is the spiritual being which you do
not see. The second is the physical being which you can see. The third is the
mental being which you know about. The one that is the hardest to
distinguish is the spiritual being, which is also called the energy being.
Sometimes I describe the spiritual being as separate from the energy being,
but they are similar. Energy is qi. Each person is unique and different,
because the three beings are organized differently within each person.
Actually, there are two types of spiritual beings. You need to nurture
only one of them, because the other one is already strong by itself. One type
is the yang energy being, or light energy being. The light energy being we
call god or shien or Sen. That is the one you need to nurture. The other type
is the heavy energy being, low energy being, or yin energy being. The low
or heavy energy being is called guy. Guy means heavy energy or ghostlike
energy. God or evil are more related to your internal energy as the yang and
yin energy in yourself. A small amount of sex damages the yang energy in
the mendable range. It depends upon your physical being to rebuild the qi.
The energy rebuilds itself slowly. That is called production of qi.
The production of qi depends on your internal energy, so there is a
relationship between rebuilding qi and yang/spiritual being. It is important
to reduce the tendencies which are destructive to the yang energy being, and
to do things which are more constructive for it.
If you choose to be spiritual and do not let the energy sink to the lower
part of the body by sex and eating improperly, your mind will improve,
your emotions will be less and your spiritual vision will be clearer.
Most people are only vaguely aware of their energy being. They do not
know that if you continue to destroy it, you will run out of energy. This is
worse than a car that has no gasoline; yet, the energy can be rebuilt. The
physical being is only a shell, but is important because it carries the other
four beings: mental being, emotional being, spiritual being (sen) and energy
being (qi). The five together compose one person.
If your definition of life relies solely on the existence of the physical
shell (the body), you will not cultivate your spiritual essence and thus your
life will cease when the function of the physical shell ceases. However, if
you cultivate your spiritual essence with the energy derived from the
physical life, then there is an opportunity for survival on the spiritual planes
of various levels. Your life will continue if you achieve yourself in the
immortal realm.
This is the basic difference between a true spiritual path and a worldly
life. With worldly life, you have to have sex. If you are fertile, you have to
have children. Once your physical being is exhausted, then you are finished
because there is nothing left. You do not know where your life is. That is
the worldly, vulgar way.
The spiritual way may include the physical fulfillment of husband and
children, but most of the energy is transformed into spiritual energy through
sublimation. Do not wait until you are too old when most of the energy is
gone. When you have this knowledge, you can stop having sex and start
your spiritual path of life. Stop giving birth to children, slowly stop the leak
of menstruation, and step by step, nurture your energy to give birth to your
spiritual baby. The spiritual baby is sometimes called the subtle body or the
body of light. The spiritual baby is the spiritual being which was nurtured
from your physical being. If you achieve yourself, when your physical
being fails you can live with your spiritual being. Thus, after you pass
away, you continue your life in the spiritual realm rather than returning to
the earth through reincarnation.
As we mentioned above, spiritual energy has two spheres. One sphere is
higher, lighter energy. Even though it uses the foundation of sexual energy,
it is light, and it has the freedom to fly anywhere. The other kind of spiritual
energy is heavy energy, the so-called ghost or sinking energy. It tends to be
vulgar or is considered evil. All people have those two sides, the godly side
and the ghost or evil side. If you cultivate yourself more, you are the god. If
you do not cultivate yourself, you are like a den of animals, a nest of evils.
What you are all depends upon the condition of your energy. If you change
it from heavy to light, then your life result will be different.
It is hard for most people to establish the correct goal of life. Typically
people are looking for emotional happiness in the form of lots of pleasure,
fun, stimulation or excitement. For spiritual people, it is necessary to avoid
pleasure, excitement, stimulation and fun. Actually, those four things have a
healthy and unhealthy level. In other words, some fun is all right because it
does not harm your life being. However, even on a healthy level, if fun is
overextended, it can become negative and damage your energy being.
It is hard to be a spiritual teacher and carry such a subtle message only
to those students who really have a high power of understanding.
I leave it to you, my beloved readers, to develop more.
 Chapter 10

The Foundation of the Practice of Uniting Heaven and

People as One
―∙―

The Traditional Practice of the Union of Tao and People

This material was given to my Chinese students in Taiwan. I think it
will be helpful also for Western students, although the terminology will be
slightly different. Spiritually there is no boundary, so this material will be
useful in any language for any person who wishes sincerely to develop
oneself.
This program of study is concise and refined. It is very instructive, and
it can be put to use in daily life. A translation into English must be done
carefully in order to be clear. However, once it is explained sufficiently, the
originally condensed thoughts become somewhat diluted. This is like
adding water to wine; the flavor will be different. I will do my best to make
this material clear and still keep the English as concise as possible.
The title of this program is the "Foundation of the Practice of Uniting
Heaven and People as One."
In the whole practice of uniting God (or Heaven) and people as one,
there are nine important practices or levels. They are organized as nine
houses when they are displayed on a chart. Each practice is a different
training, but the one I am giving in this book is the most important of the
nine practices, and is the foundation for doing the other eight later.
The nine practices are an accumulation of ancient, effective spiritual
practices that can enlarge an individual's personal spiritual experience.
Through these practices your spiritual reality will be different too. It will
become fortified; you will become stronger spiritually.
 Great Practice of Uniting Heaven and People as One
Step 1: The foundation of all spiritual practice is sincerity. With sincerity,
you can become clear. With sincerity, you can become efficacious.
Efficacious is a word that is not used much in English, but in Chinese, we
use it to describe spiritual reality. It is a translation of the Chinese word
"Ling" . Efficacious sometimes means effective or responsive.
With sincerity, you can bring about response and effect in your spiritual
practice. With sincerity, you can reach spiritual reality. Without sincerity,
spiritual reality cannot be reached. With sincerity, you can accomplish your
spiritual goal. If you do not know if you are sincere or not, work on
understanding and cultivating sincerity before you try the practice.
In spiritual practice, first it is important to rectify your mind. If your
mind is not right, then there will be no sincerity. You need to fix your mind
first. Find sincerity in your mind toward what you are doing and toward this
spiritual practice. Then a good effect will be brought about. You need
discipline and concentration. If there are no other thoughts or ideas in your
mind, then when you do this practice, it will be fruitful. If you are not
serious, nothing will happen.
Spiritual things happen mostly on a subtle level, the spiritual or mental
level. If you are half-minded, absent-minded or so forth, nothing can be
done. You will have to learn to concentrate before you can achieve results.
If you wish to use this practice seriously in order to help your spiritual
development, you need to take three to seven days ahead of time and first
purify and cleanse yourself, including eating less or fasting before the
period of time you choose to start.
Step 2: This practice was continued by thousands of spiritual ancestors and
spiritually achieved ones before you. Through doing this practice, you will
inspire countless spiritual descendants after you. The essence of the practice
is to awaken yourself and awaken others. The main function is to deliver
yourself and deliver other people from the blockage of spiritual ignorance.
Make the pure spirit the gate. Make your mind accord with the truth as
achievement. Put the three things together as one learning. The three
learnings are: first, good discipline; second, calmness; third, wisdom. The
three things cannot be separated. When they are practiced together, you
shall achieve a new spiritual reality of discipline, calmness and wisdom.
Unify those spiritual activities in one practice at the same time. In this way,
they can work together to assist you. In general, important rituals, worship,
recitation, reading and meditation are split practices; they are divorced from
one's involvement with everyday life. Now you put them together by the
spirit behind all the activities.
In general spiritual practice, those three activities of discipline,
calmness and wisdom are put together as one thing. Thus, when your mouth
says the words, your mind is acting in harmony with it and not wandering
off. Use this practice to make your mouth and mind respond to each other
with the highest sincerity and utmost concentration. Having one focus, not
two, is how you achieve yourself.
Step 3:
The Internal Altar

Figure 64)

This a circle with nothing in it. This is called one's internal altar. The
internal altar is a great path for one to become pure spirit. This is the true
path and true practice to unite yourself with Heaven.
Spiritual awareness is something that cannot be passed from one person
to another by words. Through self-cultivation and using this practice, you
shall reach spiritual achievement. The mind cannot be seen; only through
the practice can you see your true mind. Spiritual nature cannot be
described, pictured or drawn; only through spiritual practice can you see the
shape of your spiritual nature. Truth is formless. However, through this
spiritual cultivation, you can make truth appear to you clearly.
Step 4: With utmost sincerity and respect, offer your heart to the ten Great
Ones of the pristine original nature. To each Great One, give one bow or
salutation.3
1. The Great One of Innocence of my Original Nature.
2. The Great One of Brightness of my Original Nature.
3. The Great One of Completeness of my Original Nature.
4. The Great One of No Obstruction of my Original Nature.
5. The Great One of No Fear of my Original Nature.
6. The Great One of Purity of my Original Nature.
7. The Great One of Sublimity of my Original Nature.
8. The Great One of Transcendence over Existence and Non-Existence,
Birth and Death, of my Original Nature.
9. The Great One of Self-Sufficiency of my Original Nature.
10. The Great One of All Spiritual Reality of my Original Nature.

Always dedicate yourself to these ten Great Ones.

The words "Great One" are used here as a special language, a special
concept or metaphor that describes a person of high spiritual achievement.
In China, the words "Great One" were adopted to mean "God" or "spiritual
attribute."
When your spiritual nature exists, your mind and body exist. When your
spiritual nature is gone, your mind and body become corrupt. Look for the
true Great One in your spiritual nature; do not look for the Great One in any
other place.
Step 5: Read these sentences and contemplate their meaning.
1. Restore the originality of my spiritual nature.
2. Restore the original simplicity of my spiritual nature.
3. Restore the original unity of my spiritual nature.
4. Restore the original purity of my spiritual nature.
 5. Restore the completeness of my original spiritual nature.
6. Restore all truth of my original spiritual nature.
7. Restore the pure joy of my original spiritual nature.
These are the seven restorations of the original spiritual nature. The
Integral Way not only means the way you go, the Integral Way also means
the way that you return. You return to your original spiritual nature by
finding the quality and reality of your original spiritual nature. The original
spiritual nature cannot be seen; it can be restored only through the practice
of reuniting your worldly being with your spiritual being. With sincerity,
your practice will reach your goal. With the clarity of your intelligence, the
truth will be clear to you. With the restoration of your spiritual nature, the
Integral Way can be accomplished.
Step 6: I bow to and salute the Heaven in the center of all Heavens. I return
my life to the heart. In the heart, I am worshipping the Great One in the
Great One. I am cultivating the mystical truth in the mystical truth. My
practice is concentrated on the wonderful practice among all wonderful
practices. I reach the truth which proves the truth in the center of all truth. I
enter the esoteric truth among all esoteric teaching. I am thoroughly
enlightened by the Subtle Light. I govern and manage the practice among
the most high in the center of the high practice of the high beings.
The things that people value are Heaven, the Great Ones, truth, esoteric
teaching, spiritual practice and spiritual reality. Here, however, your search
will be different. Your search is to find the center of all those precious
things. In doing that, you shall reach two things. These two things shall be
your goal: blessings and wisdom. By this practice, you shall know and
prove that wisdom is not something you can be forced to learn, and that by
not forcing yourself to learn wisdom, wisdom itself will take birth in you.
Blessings also cannot come through force; by not looking forcibly for
blessings, the blessings of life will come to you.
Step 7: This step is dedicated to ten great divinities or Bodhisattvas. In
Chinese, instead of using the term "Bodhisattvas" to describe spiritually
achieved individuals, we made the term "Bosa." It means the second level
gods who are preparing themselves to become Great Ones.
 If you pursue a successful, happy life, you must have the support of
your internal spirits. This is why it is helpful to practice dedicating yourself
to the ten great Bosas. To each Bosa, give one bow or salutation.
1. Dedicate yourself to the awakened spiritual nature of the divinity or Bosa
of pure sincerity and no cheating.
2. Dedicate yourself to the awakened spiritual nature of the divinity or Bosa
of kindness and great tolerance.
3. Dedicate yourself to the awakened spiritual nature of the divinity or Bosa
of uprightness and politeness.
4. Dedicate yourself to the awakened spiritual nature of the divinity or Bosa
of self-respect and respect for other people.
5. Dedicate yourself to the awakened divine or spiritual nature of the
divinity or Bosa who has sufficient wisdom to know the truth.
6. Dedicate yourself to the awakened divine nature of the divinity or Bosa
who always keeps his word and is trustworthy.
7. Dedicate yourself to the awakened divine nature of the divinity or Bosa
who plants blessings in the field of his or her own mind.
8. Dedicate yourself to the awakened divine nature of the divinity or Bosa
who chooses to perform good 9. Dedicate yourself to the awakened divine
nature of the divinity or Bosa who knows how to benefit himself or herself
and at the same time benefit all others.
10. Dedicate yourself to the awakened divine nature of the divinity or Bosa
of accomplishing oneself in this life.
By behaving like a divinity or Bosa, you become the Bosa. It is your
virtue to spiritualize yourself as a Bosa. Everybody would like to be a Bosa,
because Bosas are so wise and so happy. Despite the fact that it is possible
for everyone, few people know how to become one themselves. Therefore,
here I tell you the truth. Those who pursue a successful, happy life must
gain the support of one's internal spirits. To gain the support of the internal
spirits, practice dedication to the Bosa. That will bring out the spiritual
power of yourself which is like a Bosa. By your practice and behavior, you
can rank yourself among the divinities, Bosas and wise ones who enjoy life
more than people who do not do such practice.
Step 8: This step is dedicated to the ten great wise Kings.
Those who are looking for blessings first need to remove their own evil.
Those who wish to invite good fortune first must eliminate their own
troubles.
To each wise King, give one bow or salutation.
1. Dedicate yourself to the one of bright spiritual nature, the wise King of
firmness in decision making and steadiness of character.
2. Dedicate yourself to the one of bright spiritual nature, the wise King of
no jealousy.
3. Dedicate yourself to the one of bright spiritual nature, the wise King of
no stubbornness.
4. Dedicate yourself to the one of bright spiritual nature, the wise King of
no evil intention.
5. Dedicate yourself to the one of bright spiritual nature, the wise King of
no evil or negative words.
6. Dedicate yourself to the one of bright spiritual nature, the wise King of
no evil mind or evil thought.
7. Dedicate yourself to the one of bright spiritual nature, the wise King of
no evil deeds or evil behavior.
8. Dedicate yourself to the one of bright spiritual nature, the wise King who
does not damage righteousness.
9. Dedicate yourself to the one of bright spiritual nature, the wise King who
does not repeat his mistakes.
10. Dedicate yourself to the one of bright spiritual nature, the wise King
who never darkens the pure light of conscience.
The one who cultivates the behavior of the bright and wise King shall
become the bright and wise King.
Step 9: This step is dedicated to the King of Immortals. Study each line,
prove the truth of each line to yourself, cultivate yourself with each line,
then happiness, prosperity and longevity shall come to you.
To each King of Immortals, give one bow or salutation.
1. I offer my highest respect to the one whose original nature unites with
spiritual truth, the King of Immortals, who is peaceful minded and has calm
energy.
2. I offer my highest respect to the one whose original nature unites with
spiritual truth, the King of Immortals, the one of pure mind and rarefied
desire.
3. I offer my highest respect to the one whose original nature accords with
spiritual truth, the King of Immortals, who has balanced and agreeable
behavior.
4. I offer my highest respect to the one whose original nature accords with
spiritual truth, the King of Immortals, who practices normalcy in his life
schedule.
5. I offer my highest respect to the one whose original nature combines with
and embraces the spiritual truth, the King of Immortals, who treats all
people fairly.
6. I offer my highest respect to the one whose original nature stays with the
spiritual truth, the King of Immortals, who has poised principles in his heart
and mind.
7. I offer my highest respect to the one whose original nature is of spiritual
truth, the King of Immortals, whose attitudes are based on reality and fact
(not emotion).
8. I offer my highest respect to the one whose original nature is in
concordance with spiritual truth, the King of Immortals, whose learning
finds thoroughness.
9. I offer my highest respect to the one whose original nature is with the
spiritual truth, the King of Immortals, who corrects his mistakes once he
knows them.
10. I offer my highest respect to the one whose spiritual nature is united
with spiritual truth, the King of Immortals, of good mind and good deeds.
By cultivating the virtues of the King of Immortals, one becomes just
like the King of Immortals.
Step 10: This step is dedicated to uniting oneself with the ten great Queens
of immortality.
Unite with the truth of suchness. Reach the spirit of boundlessness.
Reach the truth of spirit. Reach the truth of spiritual being. After doing so,
one shall ascend to the realm of truth and be with the exquisite energy of
the universe.
To each Queen of Immortals, give one bow or salutation.
1. Unite with the one whose original spiritual nature is united with truth, the
Queen of Immortals who has no scattered thoughts in her mind.
2. Unite with the one whose original spiritual nature embraces truth, the
Queen of Immortals who does not allow her behavior to be unrestrained,
uninhibited or reckless. She does not do as she pleases but she constantly
harmonizes with and improves her surroundings.
3. Unite with the one whose original spiritual nature embraces truth, the
Queen of Immortals who will not lose self-possession, lose her head or
become panicky in any situation.
4. Unite with the one whose original spiritual nature embraces truth, the
Queen of Immortals who does not lose herself when encountering danger.
5. Unite with the one whose spiritual nature embraces truth, the Queen of
Immortals who does not complain about others to cover her own faults or
errors.
6. Unite with the one whose original nature contains truth, the Queen of
Immortals who does not transfer her anger to other people when she is upset
by someone or something else.
7. Unite with the one whose original spiritual nature contains truth, the
Queen of Immortals who does not stir up or incite trouble.
8. Unite with the one whose spiritual nature contains truth, the Queen of
Immortals who never makes an excuse for her own mistakes or for avoiding
her responsibility.
9. Unite with the one whose original nature contains truth, the Queen of
Immortals who does not fight and who does not just look good or sound
good, but is good.
10. Unite with the one whose original nature contains truth, the Queen of
Immortals whose mind and behavior never harm others for the purpose of
self-benefit.
Those who cultivate the virtuous behavior of the Queen of Immortals
will become the Queen of Immortals and enjoy the fruit of the position of
the Queen of Immortals.
Step 11: I respect the ten powerful beings.
To each powerful being, give one bow or salutation.
1. I respect the powerful being of my eyes, which do not look at things at
which they should not look.
2. I respect the powerful being of my ears, which do not listen to things to
which they should not listen.
3. I respect the powerful being of my nostrils, which do not smell things
they should not smell.
4. I respect the powerful being of my mouth, which does not talk about
things it should not talk about.
5. I respect the powerful being of my intent, which does not issue an intent
that should not be.
6. I respect the powerful being of my body, which does not look for
intercourse with an improper person.
7. I respect the powerful beings of my hands, which do not do things they
should not do.
8. I respect the powerful beings of my feet, which do not go where they
should not be.
9. I respect the powerful being of my energy, my qi, which does not become
angry over nothing.
10. I respect the powerful being of my mind, which does not apply itself to
things to which it should not apply itself.
Now you have cultivated the Great Ones, the divinities or Bosas, the
wise Kings, the King of Immortals, the Queen of Immortals and the
powerful beings. You have attained virtue, wisdom, power, health and
prosperity. Your virtue verifies yourself as a Great One, divinity or Bosa.
Your behavior verifies you as a wise King. Your wisdom verifies you as a
King of Immortals. Your clear mind verifies you as a Queen of Immortals.
Your body verifies you as a powerful being. What else are you looking for?
Step 12: In general, people like to be cheated; people do not like truth.
However, just as there are people of self-deception, there are also people of
truth. Self-deception is why religions and communism can become
fashionable for certain periods of time.
The twelfth step is the esoteric pass of becoming a high spiritual being
or a high shien. Learning the Integral Way of spiritual reality values having
no mind. High spiritual practice values having no form. A clear mind values
having no thoughts. The complete energy or physical essence values having
no harm and being undamaged. The pure qi, the pure energy values having
no burden. The true spirit values having no boundaries, walls or restraint.
By having an unoccupied mind, people can unite with spiritual truth.
Spiritual truth has no special intention, so spiritual truth can unite with
people. Spiritual truth and people can unify at nothingness. Nothingness is
the source of all things.
Step 13: This chapter is dedicated to the five Great Powers as the
accomplishment of one's spiritual cultivation. Please read and contemplate
how the Great Powers support your life. The five Great Powers are:
1. The north Great Power of Yuan Miao. Yuan Miao means complete
development.
2. The east Great Power of Yuan Chiu. Yuan Chiu means complete interest.
3. The center Great Power of Yuan Tong. Yuan Tong means completely
flexible in application.
4. The south Great Power of Yuan Ming. Yuan Ming means complete
understanding.
5. The west Great Power of Yuan Chieh. Yuan Chieh means complete
awakening.
The practice is to gather the great energy from the five directions; then
you can attain the truth of oneness.
When your spiritual nature reaches the vastness, then even the high
mountain becomes small to you. When your true energy enters the void of
spirituality, even something as small as a mustard seed seems big.
Step 14: This step is dedicated to the high secret internal spirits, the
original spirits, the original function of spirits.
Spirits enable you to know what is good and what is bad. The spiritual
function enables you to know what is right and what is wrong, what is
auspicious and what is misfortune. The original spiritual function knows
what will go smoothly, and what is against the nature of events. The
spiritual function enables you to know if you need to move or act fast
before a crisis happens, danger occurs, or benefit is coming. The spiritual
function enables you to know if you need to go forward or retreat. If it is a
good direction you should go toward it, and if it is a bad direction, you
should retreat from it. It is the most secret function of internal spirits.
We have talked about Great Ones, the divinities or Bosas, the wise
Kings, the King of Immortals, the Queen of Immortals, the powerful beings
and the five Great Powers. They are what you are directed to move toward
spiritually. They are what you are doing, and what you are going to
accomplish. Now I ask you, what is at your side to become them? This
means, they are what you wish to become. I would like to ask you this:
what are you? And is it necessary for you to become someone or something
else?
We described the powerful beings, established knowing the Queen of
Immortals, the King of Immortals, the wise Kings, the five Great Powers,
the Great Ones and the divinities or Bosas. These are what people wish to
become and wish to achieve. We also described the way to become them.
Then what are you? Have you asked what is the thing which will become
the Queen of Immortals, the King of Immortals, the wise Kings, Bosas, five
Great Powers and Great Ones? It is your original spirit, original truth. It is
your original spiritual function to become a Great One, divinity or Bosa,
wise King, five Great Powers, King of Immortals and Queen of Immortals.
What is more valuable to your wellbeing, what is more essential to your
life? They are not something you shall become, but something that you are
originally. They are two types of things. If you are clear, at one side, they
are external titles and terms, and at another side, they are internal reality for
you. This means, externally, we use words to describe them, but internally,
they are the reality of your life. It is moving from A to become B. A is more
fundamental than B. Without A you cannot become B. When I talk about
the Great Ones, divinities or Bosas, wise Kings, King of Immortals, Queen
of Immortals, five Great Powers and powerful beings, all of them except the
powerful beings are your life faculties. Without A, you never can become B
C D E F. You first have to have A. What is A? A is your original spiritual
function, the original truth, the original spirits, including the Great Ones,
Bosas, etc.
When we are born into the world, we run up against world events and
affairs. We have good and bad times, fortune and misfortune, agreeable and
disagreeable situations. How do you decide whether to go forward or
retreat, what to take and what not to take? The part of you that makes
decisions and enjoys or suffers the consequences is called your original life
or original spirit. If you do not cultivate your spirits, and only go looking
for external things, you cannot know whether those things are good or bad.
Without developing your spirits, you cannot tell if something will bring
good fortune or misfortune, or whether you need to go forward or
backward. Thus, if you do not cultivate your original spirit, you live in
uncertainty. Your life is a gamble, because you do not develop yourself. It
may be possible that you have half of your vision, but you will not be able
to see things clearly enough to make good decisions. Therefore, it is
important to develop and cultivate your original nature, the root of your life.
By this time, I feel sure that you would like to unite with the high
beings or rank among them. Now let us talk about how you can become one
of the high beings. This point is important. The original spirit forms the
original energy as the body. The physical or sexual essence is the root. The
three energies (original spirit, body and sexual essence) are the true god or
true trinity. In other words, the true god of trinity comprises the original
physical essence, vitality and the spirit of mind. These are stated in
order―Tsing (Jing or Ching), qi and Sen.
The physical or sexual essence (Tsing or Jing) is the god of water. The
vital energy or qi of your body is the god of fire. The spirit of mind or sen is
the god of Heaven. They govern the three regions―lower, middle and high
region―of your life. Put together, they are the true trinity, the god of trinity.
The true god of trinity is comprised of your true being. We are talking about
your true essence, your true spirit.
Now, you need to come back to consecrate and dedicate yourself to
respect and worship your secret god. That secret god is the god of trinity as
I have described to you.
 By now you are more knowledgeable. You have come to the stage of
nurturing, cultivating and respecting the essence which can become all high
beings. That is the only truthful, only rightful God. This God still contains
two things: internal gods and external gods. By internal cultivation, you
develop internal gods. By developing your internal gods, you know you are
related to and connect with external gods. Therefore, when you cultivate
yourself, you become self-god.
There are lots of people who are already achieved. They are gods too.
They exist not only on the physical level, but on the spiritual level, too.
Every day as I sit here, you do not see friends visiting me but there are lots
of high friends who are related with me, and connect with me. When I
write, they tell me if my spelling is wrong or if my language is not in the
correct order. This is why even an achieved one cannot be too proud and
say, "In the whole world, I am the only god; I am the king of kings, I am the
lord of lords." That is a childish ambition.
The internal gods and the external gods must be one reality. Without the
assistance of external gods and without the development of internal gods,
you cannot have achievement. Even a small achievement is based on the
harmony of both sides, internal and external. That harmony is called the
God of Great Oneness.
In the teaching of the Integral Way, we call this kind of harmony the
God of oneness. In the Tao Teh Ching, Lao Tzu teaches the embracing of
oneness. This means embracing the God of oneness. That is close to
spiritual truth.
So now you have come to the step of being close to spiritual truth. Now
we need to talk a little more about self-cultivation. I mentioned that you
first need to develop your internal spirits by doing the practices outlined in
this chapter, then you relate or unite with external spirits.
There are two ways to cultivate your original being, original spirits,
original truth. One is internal practice and the other is external practice. I
will teach the external practices in a seminar. Tai Chi Ch'uan or movement
is part of that practice. For internal practice, I will give you some
instruction in the following paragraphs.
 Internal practice is important. You need to keep to yourself and maintain
quietude. When you are alone and quiet, your original spirit is easily known
by you. If your living environment is busy, you are busy minded or very
busy at work, or if your mind has something to bind itself to, then your
energy will not be pure, your mind will not be clear, and the original spirit
cannot be active or effective. Therefore, even in your busy life, always look
for quietude within the busyness. Even if there are lots of things demanding
your attention, you always need to look for the unity in the mixed up
situation.
People who have busy schedules need to find a time to do meditation,
fasting and discipline. This can be done for at least one or two days each
month, or for one day among each three or seven days. Keep away from
disturbance.
The best thing to do is to practice each day. If you have a little time to
become quiet, directly look into your heart and into your mind. When
nothing can be seen in your mind and your heart; that is called true original
spirit. Once you have thoughts our mind starts to become active, moving.
That is related with world experience and external energy. If you think too
much. or if you think in an unorganized way, your energy is scattered …
that is all bad for your cultivation. When you are quiet, your spirit becomes
active; that is the best.
The best time, the best energy for quietude and cultivation is early
morning. During the day, when you are active, be looking for a quiet mind.
When you are quiet, keep your body moving. You should know the floating
and sinking, the rising and falling of internal energy. You should distinguish
in your thought what is the master and what is the guest (the mind is the
servant which entertains or receives the treatment from either side), what is
the host and what is the guest, what is subjective and what is objective, until
you are not bothered by what is moving to arise and what is sinking down
to be still, and all become oneness. Whatever you do, always follow the
center; then you will become like an arrow and always touch the bull's eye.
One who cultivates himself in deep meditation keeps the mind and heart
always united. The one who does not have spiritual cultivation does not
know that the heart and spirit are always split, going in two different
directions, and never have a chance to be unified. The one trained or taught
in spiritual cultivation will find that the spiritual energy will immediately
appear in the mind. The one with no training is like a person cut in pieces;
the body, mind and the words that come out of his mouth lack unification or
integrity. The different parts can never respond to each other, so they are cut
in pieces, as illustrated by this picture.

The Divergence of Mind and Spirit

(Figure 65)

This shows how heart or mind and spirit become two. This is mind
(heart), this is spirit. They build a wall between each other and never can
see each other.

The Disunited Life Being

Once you are unified, you look like the following:

 Total Unification of Life
The Ring of True Power

(Figure 67)

The highly achieved ones say that your mind is a divinity. Yet if you do
not cultivate yourself, your mind is not a Great One at all, because you do
not reach that unification. If you do not go through a good training or
teaching, you are not realistic enough in achieving yourself, because you
have nothing to help you. You are insufficient in reaching spiritual truth. If
you do not go through this process of learning, you do not know that there
are high spirits among spirits. I mean, to know the existence of spirits is the
essence of natural life. However, from one level, the high level still must be
reached. From the basics of the original spirits, you can nurture your pure
spirits which can live independently from bodily life.
I am going to talk about the true god, and recommend the true lord to
you. I mentioned the Great Ones and the divinities or Bosas; then I
mentioned the five Great Powers, the wise Kings, the King of Immortals,
the Queen of Immortals and the powerful beings. Now, I am going to tell
you about the true lord. The true lord, the true god, is small. It is a little bit
of energy in your mind. It is the most crystal clear energy in your mind. The
range of mind is huge. It covers many things; you cannot even say what
things are in your mind, because it contains so many things. Still, among
them is god, the true root or lord. Most people do not reach their root. The
true god, the true root, is the clarity, the clearness of energy, the masterly
energy of the mind. That is the true root. That true root is supported by the
three partners―your sexual (physical) energy, your vitality and your mind.
Without that support, you could not produce clarity.
 For some people, there is no god because God is too subtle and easily
neglected. Most people have no God, because God can easily be lost.
Worldly life can become like a railroad track on which trains run; people
live like machinery. People can make emotion their god, make desire their
god, or make their personal selfish intention god. The real God needs to be
found, nurtured and exalted; otherwise it is very easily missed.
To many people there is no god at all. They are just like zombies, or
they live like worms, because the real god does not grow inside them. It is
not that they were born like that, but people lose themselves in the worldly
life experience, or from bending to internal pressure or external pressure.
Therefore they move away from the true god.
First we need to repeat, there is only one truth. Besides this important
truth, there is no more truth to your life. Your body was born with a little bit
of the clear energy as Heaven. The clear energy, the spiritual functioning
energy is called god; that is called original qi. That original oneness is split
to become three: sexual energy, mental energy and vitality. The one who
knows to cultivate spiritual energy shall make a change from the three to
return to oneness. Achieving further evolution of life is the reintegration of
the original Tsing (Jing or Ching; original physical essence), qi (vitality)
and sen (mind).
Now we come to a new step. A new step usually takes most people
many years. Few people take this new step. This step needs some
discussion and further details.
Step 15: "People who know that god is most powerful do not know that the
non-God is also powerful. To know the foundation of the non-God is more
important than only to value what is God." This instruction was given by a
divinity called Shuan Nu, the mystical lady, who was also called the
Feathery Lady, to the Yellow Emperor. We do not directly understand what
this means. After we study the Tao Teh Ching, we can understand it better.
It means that the one who contains the depth of spiritual virtue has a
spiritual function like that of a baby. If we keep constancy of innocence,
and do not depart from it, we shall return to be a baby type of spirit. Then
our root will be deep, and our life will be long, because we have returned to
originality.
This instruction was given by the mystical lady to the Yellow Emperor:
"People are fanatic about, or afraid of, Heaven, Earth, the influence of
culture, law, sages and leaders. Before doing anything, a spiritually
developed one observes whether the time is right or not right, if that thing is
right or not right to do, if the culture agrees or not and if the law agrees or
not, etc. He or she reflects on all the different directions of that situation.
All these situations reflect in different directions to oneself. By observing
the real situation, one can know that there is no specific value to having
subjective, ungrounded faith in a preconception. The good result of
observation would offer a new thought, a new conception or a new vision to
what undeveloped people value or follow."
Most people rely on sages. People of spiritual development do not rely
on sages. Undeveloped people admire the sages, but the spiritually
developed ones never marvel at the stateliness. This was explained in the
Tao Teh Ching. The Tao Teh Ching says, "The way to reach the Great Tao is
easy to follow, but people are looking for shortcuts and special bonuses in
life all the time. The spiritually developed one would rather keep quiet, thus
his life becomes rectified and straightened by itself. The spiritually
developed one would rather not become over active, thus his life becomes
strong. The spiritually developed one would not like to project any special
desires, but allows the body to return to its original essence. The one who
applies craftiness to govern the body kingdom and life is the thief of life.
The one who does not use craftiness to manage the body and the life has the
blessings of life." This is from Chapter 65 of the Tao Teh Ching.
The mystical lady gave instruction to the Yellow Emperor. Lao Tzu,
who lived almost 2,000 years after the Yellow Emperor, only offered the
development or the explanation.
Thus, one who learns the truth will use it to strengthen his or her life.
The undeveloped one always abuses his or her life and takes life too lightly.
He or she will go to dangerous places, do things against his or her life, and
finally destroy himself or herself. Lao Tzu's Tao Teh Ching explained:
"Keeping calm is the deep root for quenching restless activities. Prudence is
the lord who governs impulsive actions. One should choose to stay with the
deep root."
One who knows where and when to stop never exhausts himself. One who
learns spiritual development will be deeply quiet. In life, take away
extremes, take away luxury, take away all that is too enjoyable and too
comfortable and live reasonably. You find God by not being crazy about the
God of external religious establishment. People whose faith in God creates
God as an external thing damage their real spiritual being. Living with
spiritual reality is living a balanced way of life. Spiritual learning is not
fanatic about accumulating wisdom or having any special capability; it
makes the mind and everything else in one's life become natural. It is not
especially looking for wisdom, so wisdom gives birth to itself. A spiritually
achieved one or spiritual student does not especially look for blessings, thus
blessings come by themselves. What is important is to be at peace with
what you already are. Being at peace means not actively trying to become
something else or obtain something beyond the simple essence of life.
We are all looking for intelligence, power, wisdom and blessings. These
are all important elements in our lives. The real or true way to reach these
things is converse, different or totally opposite of the way that most people
try. Success in obtaining them depends upon already being happy, and
already feeling comfortable with what you are and where you are. Good
fruit can be born from where, when and what you are.
We can conclude this section by saying that being what you are means
not doing things reluctantly in your life, and not forcing things to happen.
The only thing you need is to learn the truth of being natural or to find the
naturalness in an event. Occasionally in what we do and how we live, there
is a small feeling of forcing or being reluctant. However, you still need to
find naturalness. Finding naturalness is called success. If you do not find
naturalness, you do not find success. Unnatural success is not the truth.
Step 16: From the above you learned to worship Great Ones, divinities or
Bosas, the wise Kings, the King of Immortals, the Queen of Immortals, the
five Great Powers and the powerful beings. Now we are going to talk about
how to worship.
You find your God from all the teachings. You find that God is the
essence of your being. After you have learned that God is a vast part of you,
then what will you do? In other words, you have discovered that you are
both God and a person at the same time. If you have been going through the
practice, and you become a complete person with godly energy, then what
do you do? And what is the effect you see from yourself? What is the
benefit of all that we are doing?
The benefit is that, if you learn the whole thing that I am teaching, your
mind will be clear, your energy will be happy, your intelligence will be
bright, your physical body will be strong, you will increase your blessings
and wisdom, and your life opportunities will be more prosperous. If
everybody learned it, it would make the human world turn out to be the
kingdom of the Great One. If everybody followed it, then the troubled water
would turn into a paradise. Pre-Heaven and post-Heaven would become one
Heaven. If everyone learned it, the minds of individual human lives and the
mind of the subtle source would become one mind. With the spirit of
abandonment of the self, you do the work of the world. Use the independent
spirit to help promote the essence of coexistence and mutual
interdependence of the reality of worldly life.
When you do spiritual work, you have to straighten your goal, and not
look for profit. You must make your teaching clear to people, but do not
look to see what affect you have. Help people by helping yourself. Helping
yourself is going to help other people. Save yourself and also save other
people. Making yourself settle down your own mind is to help other people
settle down their minds. To help the world, to save the world is to find
peace for yourself. If you follow this practice, you will become a Great
One, you will become a shien, you will become the person who has united
yourself with Heaven.
Step 17: This step is the guidance of life. The guidance is to take your heart
and mind out of the world, but still live in the world. Thus, even if you are
living in a certain environment, you are not entrapped by the life. Living but
not being entrapped is an important spiritual achievement. When you
realize this, you will reach the dissolution of the conflict between the will of
worldly life abandonment and the will of doing the work of saving the
world. By this, you realize being able to live in the dusty world, but not
being contaminated by the colored dust. You regulate the amount of light
you give so that it is not too bright, too dim or glaring; thus you can find
peacefulness for yourself while still living among a crowd. You have united
Heaven with yourself.
My sons or I might teach the other eight parts of this practice in a
seminar. It is valuable material. First I need to make people understand
what they are doing by giving the practice you have just received. The real
practice, the valuable practice that the ancient achieved ones developed is
so useful. However, if you do not build the correct foundation, you cannot
achieve it. I have given the correct foundation in this work. The way that I
have helped you is by showing you the valuable steps that will take you
there. I have gone through this whole thing step by step. It is a valuable
teaching.
People sometimes think that foundations are not important. However, if
you do not have a strong foundation, nothing else that you do in your
attempts to attain immortality will bear fruit. I hope that you can understand
the essence of this practice and achieve the results necessary to continue on
your way toward becoming an immortal.
God is formless spiritual energy. This spiritual energy might be called
the masterly energy of the universe. Various religions consider it to be a
spiritual energy that exists outside of people. It is more truthful to say that
all humans have both general energy and spiritual energy with the potential
for development. It is more truthful to say all human individuals have an
inherent, natural spiritual potential.
The integration of the formless spiritual energy and the formed life is
called spiritual integration, the union with Tao, or the union of Tao and
humankind. The goal of spiritual development for each individual is the
uniting of God and one's self into one's life being. In other words, spiritual
integration is the integration of the formless universal spiritual energy and
the formed human life.
In the West, various religions espouse the belief that there is only one
God; thus, God is the ruler energy. In the East, religions with many gods are
more popular, thus, there are many ruling energies. In both East and West,
however, most religions have taught separation between the ruling energy
(God or gods) and human lives. Thus, people believe that they are only
pawns of some external, possibly irrational force and that there is no reason
or rational explanation for how things happen in the world.
This, however, is not so. The amount to which anyone is subject to the
seemingly irrational force of God depends upon one's direct relationship
with God or spiritual energy. The farther away you are, the more irrational
it seems. The closer you are to the spiritual energy, the more you have
control over it. Thus, the goal of religions or spiritual teachings differs
depending upon how close or how far an individual is from God. If a person
is distant, spiritual teaching is mostly for emotional relief. If a person is
closer, the teaching becomes how to integrate the energy or force as a part
of one's life.
Through the teaching of the Integral Way, and by learning and following
the Integral Way, one can realize the joining of one's life with the great
universal spiritual energy. Without the Integral Way, all religious teachings
become shallow and scientific achievement becomes destructive to the
energetic nature of the universe. Thus it goes its own separate way. The
Integral Way is the way that offers the potential for the great integration of
universal spiritual reality with universal physical reality to become one
natural reality.
Realization of Union of Tao and Humankind in Each Individual

(Figure 68)
 Chapter 11
Realization of The Union of Tao and Humankind In Each Individual
―∙―

A. Eight Treasures and Dao-In (suggested), Tai Chi Movement and Ba Gua
Zahn (optional)―DVDs available
B. The Great Practice of Heaven and Humankind Uniting as One―Refer to
this book, Mysticism.
C. The Practice of Spiritual Preparation for the Adventure of Internal and
External Energy Opening (optional)
D. Basic and Specific Taoist Invocations―The basic invocations are in The
Workbook for Spiritual Development of All People.
E. The Practice of the Three Original Powers (optional)
F. Internal Universe (The Secret Agents of Internal Beings)―For basics,
refer to the book, Nurture Your Spirits.
G. Spiritual Projection of Self-Image (the energy body of one's own
life)―(optional)
H. Jade Pivotal Power―This is connected with the Invocation, Chiu Tien,
Yen Yuan, Rei Sheng, Pu Hua, Tien Stun.
I. Practice of Thunder God (optional)
J. Mind Breakthrough―Refer to the book, Moonlight in the Dark Night and
other books.
K. Protection of the mind (optional)
L. The Convergence of Clarity (optional)
M. Internal Alchemy―Refer to the books: Life and Teachings of Two
Masters, Volumes I and II, The Story of Two Kingdoms, etc. The purpose is
to achieve the immortal being.
N. Dual Cultivation―Refer to the book, Harmony, The Art of Life.
O. Enlightenment―Refer to the book, Enlightenment: Mother of Spiritual
Independence
P. Tao―Refer to the books, The Complete Works of Lao Tzu; Attaining
Unlimited Life; Tao, the Subtle Law; and all my other works.
The unpublished practices are suitable for direct learning. However, they
are optional. To those who are searching for the ancient practices, I
recommend the following books: Eternal Light, The Mystical Universal
Mother, and any of my work which you feel helps you the most.
 Chapter 12
The Side Attainment of Spiritual Cultivation: Longevity
―∙―

Beloved Friends,
It is August 1991. My two sons, Dao and Mao, and Frank Gibson, have
organized a seminar for you. During the last few years, Dao and Mao have
devoted themselves to developing Yo San University and Traditions of Tao.
Blair Taylor also helped establish the herbal service. Frank Gibson has
devoted himself full time to teaching; the Center for Taoist Arts in Atlanta
is his good work. All of them have credit for doing spiritual work in modern
times, and have my appreciation.
My approach to teaching is not something that brings mere momentary
excitement to people. My approach is slowly and steadily to provide true
knowledge for the growth of the human world. A gradual and firm
foundation is more important than overnight public acceptance.
The main focus of this seminar is longevity. Longevity is an important
spiritual science. Originally, healthy teachings of spirituality did not involve
religious promotion as does modern folk Taoism. The original spiritually
achieved people scientifically pursued immortality rather than religious
ambition or external protection. The ancient wise ones avoided competing
as rulers and instead chose the pursuit of immortality which serves a life
more and lasts much longer than a crown. Some of them simply refused to
be a monkey on a throne as a social leader. Thus the ancient wise ones
developed correct spiritual pursuits and enjoyed the freedom of a natural
life. The pursuit of immortality brought about the side products of longevity
and health sciences for the general society in old China. Certainly the goal
of immortality is high, but the realistic achievement at the popular level is
longevity.
 Longevity is a serious health science. Immortality is too, but
immortality is not accepted by undeveloped people. That is okay; I do not
need everyone to believe or trust such a reality or proposition. Immortality
is in a different sphere which is totally beyond most people. Immortality
means to live in the sphere of subtle energy. Right now, we are all in a
sphere of physical energy which is not the deep source of life. Subtle energy
is the less changing, forever-existing source of all lives and things. It
remains as the source of the deepest core of universal life.
Chuang Tzu says that a person cannot talk about ice to insects who live
only during the summer. In the insect culture and inheritance, ice was never
known or talked about, so summer insects will not understand it. However,
all of you might understand something about longevity and immortality.
Now you are at the stage to learn about something important on a practical
level, which is how to live your life in a healthy way and be able to achieve
longevity.
The spiritual reality of the individual was a very important discovery to
the ancient developed ones. People now accept the modern understanding
of reality, which is a mechanical view of health, the body and life. This
modern view seems partial, because health problems can be caused by
emotion, the mind or a person's spiritual health, not just from a physical
problem or mechanical failure.
Basic spiritual health is not complicated. If you are a good person and
do not do anything immoral, your spiritual health will not have any
problem. However, mental health is different. The mental realm is a
function of life. The mind can even set its own direction and separate itself
from a person's physical body and spiritual energy. The mind of a healthy
person works to support its life while harmonizing with the environment,
but some people's minds actually undermine a person's life by doing
something negative.
The three rings of body, mind and spirit are tightly linked. They cannot
be separated in the life condition of formed human beings like you and me.
Learning about these three divisions or rings provides a foundation for more
growth.
 If you go to a level which is deeper than body and mind, you will
discover that there are body spirits, mind spirits and a spiritual level of
reality. That is special knowledge and special achievement. Your body,
mind and spirit are all connected, so everything you do and think affects all
of you. This may seem to be a theory without proof, but if you observe
yourself, you will find that it is true.
In this tradition, it is considered a powerful practice to relate to one's
own spirits. This tradition does not talk about looking for God in the
external world, but about developing the spirits of your own life being.
Those spirits can be heard. They can be vaporized or crystallized. Usually
they are first vaporized, then crystallized, which means they go through a
process of making a small pearl or small particle. This crystallization is not
an external practice, but it is the result of an individual internal practice.
The attainment of knowledge about spirits is external and objective, but
at the same time is subjective achievement. Practices which can take a
person deeply into the spiritual realms are not for everybody. Only those
who have a developed spiritual nature can learn and benefit from them;
other people must first build the foundation of their learning and their lives.
Thus, it is only suitable to teach deeper practices to people who are already
spiritually prepared and have met the necessary "prerequisites." Typically,
only serious students or serious scientists who devote their lives to
improving human health are open minded enough to learn those things.
Many people are devoted to human health, but are not open minded and are
thus unwilling to learn something new and different from what they already
believe.
Spiritual reality is associated with the mind. True and healthy spiritual
teaching is not hypocritical, although some people who are not at the
spiritual level do not understand it. Spiritual reality is not easy to teach.
Although this valuable, truthful knowledge is so helpful to human life, not
every individual is ready for it. Therefore, in ancient times, there was a
strong prohibition against making such knowledge available to the general
public.
 I have been here in the United States for 15 years. I have slowly been
building friendships, and building some understanding among people who
can relate to the deep truth. Step by step, I wish to pass down this truthful
knowledge of the spiritual realms to people who are open minded and able
to learn it. The teaching is helpful to save time and trouble in learning.
During the last 2,500 years, most of the teachings of the Integral Way
have been kept secret to protect them from people who would
misunderstand, and also to protect people who would hurt themselves by
trying to use them without correct instruction. Because of this, what most of
the spiritual or religious teachers teach is superficial. Yes, you can say it is
development, but it develops a shallow sphere rather than a deep sphere.
Two years ago, a reporter from Omni magazine came to interview me.
He asked many questions related to teachings of immortality and so I told
him a bit of the truth. I understand that he had space and topic limitations in
his article and could not print much of what I told him. In his article, he
even mentioned that he had to listen over and over to the tape to understand
what I said, although he believed it was because of my English (which is
partly true―I have a heavy accent) rather than because of the depth of the
material. The entire interview was transcribed in my book, Nurture Your
Spirits.
I believe the reporter was correct in doing his job and writing the article
the way he did. Modern people are, for the most part, still too attached to
the intellectual, mechanical world view to be able to understand the wonder
and beauty of the higher spiritual realms. Many modern people think they
are advanced; they are partially advanced. Many of them have a partial
vision or partial view. Other modern intellectuals or nonintellectuals are still
totally blocked, and one cannot talk to them about such things. He could not
write something unusual that would cause disrepute for his own writing
credentials. To me, it is curious that something as basic as the spiritual
reality of life cannot be discussed publicly.
People in the western world count time by centuries. Chinese people
count time by dynasties or changes in political systems. The twentieth
century is like a mile marker for the age of high technology and a time of
strong prejudice. During the twentieth century, people are still not ready to
be open to learning something truthful that can serve their lives. In this
century, people have not grown more; people have grown smaller. People
have not grown wise; people have become tighter and more nervous. People
cannot face natural reality. All of this has not discouraged me. I know my
job, my mission of passing truthful knowledge, step by step, to the right
people.
Although modern life has different pressures and different deep
disturbances, ultimately they are not important. The most important thing is
that the natural development from millions of years of spiritual
development cannot be lost. Now let us begin by learning the foundation,
which is the practical teachings of health and longevity as presented in this
seminar.
Recently I worked on a book consisting of the material I used during the
period when I first arrived in America. I taught a class on internal alchemy
which gave a very basic understanding about achieving immortality or
longevity. At that time, and also during the last several years, I have
devoted myself to helping you by writing books such as Quest of Soul,
Nurture Your Spirits and others. Each of them works in a different category
to serve your health and longevity and increase your understanding of the
spiritual realms.
For almost twenty centuries, people of religion have practiced the same
rituals and sung the same hymns or songs each week, but they do not look
for real improvement in their spiritual nature because they have not
understood spiritual reality. They rely on someone else's achievement or
someone else's power and call it religion. Once people accept that
limitation, how can they grow further? Meaningless religious practice is the
mark of an undeveloped human mind. How then can people develop their
minds and grow to learn spiritual reality?
To develop the mind, people need to return to being natural or restoring
nature in their lives. Nature is valuable. It is sad to see the kind of damage
being done to the earth and our living environments, such as chemical
damage. It seems the people of modern civilization are building their own
tomb; that is not improvement or development. In today's civilization,
development is defined as performing great evil, rather than bringing about
evil.
The correct sense of human development should be divine, which can
bring all good things to all people. That is what I respect, because no
earthly development can bring all good things to all people. That is why I
encourage people to develop themselves spiritually. I think I have many
friends who understand me and who are sincerely working for our
development. They do not like to stay at one stage which chews the same
dead piece of rotten wood―the old teaching―while talking about their
development and beliefs. They know the value of going beyond mere
talking about their development and beliefs and actually working on
themselves.
I hope all of us can open ourselves up as objective students to learn
more. The world is wonderful and life is worth living. Life brings step by
step development for each of us. Each person's development, achievement
and reward in life is different. Whatever you do in life, it is important to
nurture and protect yourself so that your soul will not lose the human divine
shape. I call the human shape "divine" because it is the foundation for
further development. On the spiritual level, many people do not carry a soul
with a human shape, they carry a soul with a beast shape. Do not
worry―probably none of you who have come to learn spiritual teachings in
this class or who have read my books fall into that category.
In the healthy spiritual science of longevity and immortality, we talk
about three sources of support which bring the expected result. This is the
teaching given to me by my father.
The first source, called the source of earth, includes special food and
special herbs. Mao works in that direction and has provided the public with
his books, the Tao of Nutrition and Chinese Herbology Made Easy.
The second source, called the human source, is the internal human
potential for immortal development. The human source is the practice of
internal and external harmony, and cooperation and mutual support in
society. It also includes relationships or sexual performance in life (see the
book Harmony: The Art of Life). The ambition of some men is to be a
sexual vampire; that is not the real practice of spiritual cultivation. The
main practice is to value one's own vitality with self-discipline toward a
man or a woman in addition to the correct application.
The third and highest source is the sky. There are three types of energy
sources in the sky: the illuminator (sun), certain stars, and the reflector
(moon). All the stars and the sky energy surrounding the earth are the subtle
support of life.
For achieving longevity, the earthly source is easy to know because it
provides nutrition and the necessities of life including water and air.
Truthfully, although you have the main support in achieving longevity, if
you do not know about the principle of energy integration of two different
forces and how to handle your own sexual energy, your knowledge of
longevity is not complete. Surely celibacy is one of the practices and can be
helpful for some individuals if applied correctly during a special period of
time or for special spiritual achievement. There are still the arts of internal
and external practice to correctly treat this energy.
My work serves all people, no matter what choice they make in life,
single or married. This energy―the internal cycle of reproductive
energy―affects your emotional and physical health very much. Modern
people are now experiencing a strong sexual epidemic of too much sexual
activity and diseases like AIDS, which strongly affects useful human
youngsters.
Immortality is an ancient secret, but it must become part of common
education so that people can choose better sexual partners. This teaching
would also guide people to follow some discipline and not allow self-
indulgence to damage the fundamental health of their life. In response to
this situation, I produced the book Harmony: The Art of Life.
If you wish to achieve immortality, you need the complete practice of
taking benefit from the earth source and the source of your own life. It is
definitely not vampirism or taking advantage of people. If you do not know
how to take support from the sky source, especially the solar, lunar and star
energy from northern stars, then your achievement is limited. Our flesh
body eats food, but the light of the sky is the food of our spirit. I do not
need to go into detail here, because I have given the important instructions
in my book, Eternal Light, which contains my father's practices.
The ancient saying goes, "If you use the source of earth well, you are
physically strong and healthy. You become sexually strong; this means your
vitality is strong, not that you perform sex strongly. If you use the sky
source well, you know how to take in the energy of the sky to reduce your
reliance on solid food." Surely we are improving our life being by being
open to receiving all sources of energy. This energy supports the eventual
development of our lives.
About a thousand years ago, some developed teachers of this tradition
divided those three sources into categories of knowledge and practice.
Knowledge of good places in which energy is very supportive, such as the
energy of lakes, mountains and trees, belongs to the category of the earth
source. Practices such as Eight Treasures, Dao-In and the general practice
of meditation for the mind belongs to the category of human source. And
lastly, any practice connecting with the sky belongs to the category of the
sky. This division became a new foundation for the science of immortality.
Longevity is the result of meeting the set of conditions described in the
following list:
1. Be a good person. No bad person can live long.
2. Carry no conscious burden. This means do not owe anything to anyone.
This means that you have not done anything wrong to people. If you have
done something wrong, straighten it up. Take care of all your old problems.
I believe correct virtuous fulfillment can remove a conscious burden.
3. Have a reasonable philosophy which affects your psychology. This
means have a reasonable view of life that is not overly emotional. No one
who enjoys melancholy can live to be very old. Have lots of laughter
instead of angry yelling. Also, never develop a philosophy of self-pity. You
do not need to be an aggressive person to show that you are strong. Just be
reasonable; do not be either too pessimistic or too optimistic.
4. Learn from the right teacher. The Tao Teh Ching teaches longevity,
especially the Esoteric Tao Teh Ching.
Lao Tzu himself lived to be 260 years old. The Yellow Emperor visited
the mountains and learned from Guang Ching Churl, who at that time was
1200 years old. Another teacher, Tien Chen Huang Lin, was already 3,000
years old when the Yellow Emperor visited him. When you look at the
ancient record, although it could not be considered genuine history, know
that it carries a certain truth. The ancient record said that Pang Gu
physically lived to be over 30,000 years old while he was ruling the earth.
Then came Tien Huang Sir (the Emperor of Heaven), Ti Huang Sir (the
Emperor of Earth), and Tung Huang Sir (the Emperor of People), each of
whom lived to be over 10,000 years old. Then, slowly, the physical human
body became smaller. It was no longer as gigantic as that of the early
people. The lives of people were also shortened.
You may wonder if I seriously accept the ages described above. Those
ages were listed in the ancient records. True or not, it has been proven that
people can live to a ripe old age if they are still strong and active. The ones
who lived to be 10,000 years old were more spiritualized than people who
only lived to be 120 years old.
The art of immortality or longevity did not continue or become known
to later generations. It was limited to people of earlier time. According to
public record, there were achieved ones whose examples can be taken from
the leaders who were highly visible in society. Surely there were many
serious spiritual cultivators who stayed away from public positions in order
to achieve themselves. In our tradition, we still value those who made
internal achievement and still offered external service. I can give you a list
of the ancient wise leaders who enjoyed longevity and achieved
immortality.
Before the Yellow Emperor there were no records. We can start with the
Yellow Emperor, whose reign was 100 years from 2698-2598 B.C., not
including the time he grew up and was fighting the war to bring peace to
society. Emperor Saul Hua reigned for 84 years, from 2598 to 2514 B.C.
Emperor Chuan Juley reigned for 78 years, from 2514 to 2436 B.C. He was
thronged in his 20s. He was close to being 100 years old. Emperor Niao
reigned for 99 years, starting from 2357 B.C. to 2258, not including the
time he grew up and after he retired. The Great Yu was assigned to fight the
deluge by Emperor Shun in 2255 B.C. He was throned by Shun in 2205
B.C. and reigned until 2197. Then he retired to continue his long life of
over 1300 years.
Only those wise leaders of natural society who truly attained the ancient
teaching and had high moral standards and performance are considered
models for this tradition. There were also many civilians who attained an
old age and were very much respected by the rulers. They were considered
teachers rather than subjects. Thus, you can see that it does not matter
whether a person is in a position of public service or a "civilian" to enjoy a
long, happy life. Their longevity produced a social stability which allowed
people to enjoy great peace among themselves.
Old age is a time provided to you for energy transformation and to
enjoy happiness and health. Becoming old is not like the concept of young
fruit becoming ripe and then rotting. Unfortunately, that is the general view.
The conception of old age I would like all of you to hold in your minds is of
a time of spiritual strength. Some human people contain spiritual potential
and have the possibility of achieving an age as high as 10,000. I think at
least one thing is sure; I believe the old timers did not speed up their living.
Living life "in the fast lane" only serves to shorten the length of one's life,
because it affects the internal and external biological time system. That is
what modern people do.
5. A young elephant will live to be very old because the mother elephant
lived to be very old. If a person's ancestors were short-lived, then that
person's own life will be limited by that foundation. Thus, your personal
genes carried from your parents are one factor of your longevity. Although
you are very much conditioned by the genes you carry, if you learn the
health sciences provided by this tradition and apply them correctly, you
should outlive any limitation you receive.
6. Physical longevity has limitations unless you learn correct spiritual
practice that uses your spiritual potential to lengthen your physical potence.
This is a key point of the spiritual science of longevity.
7. A good diet is important. Eating lots of animal meat with red blood is not
considered healthy. All animal food is conditioned by the health of the
animal, thus I believe that you need to be very selective in that category and
eat only small quantities of healthy meats. In order to spiritualize yourself,
your diet should not have more than 10 to 15 percent meat in your daily
consumption.
You can obtain information about diet from the Tao of Nutrition written
by Mao Shing Ni.
8. In general, you can use some herbal supplements. This is one of the
practices of using the earthly source, which can help you have better energy
and a stronger immune system.
9. If you have a minor ailment, then you can utilize natural remedies such
as herbal medicine or acupuncture which create no side effects and leave no
toxins in your body which might take years to dissolve or disappear.
10. It is important to have correct sexual attitudes. Some people who live to
be very old are still very sexy, and are just as strong as young people. None
of them are homosexual. Anything which is unnatural must have defects.
Therefore, I do not recommend homosexuality as a practice, although it can
be recognized as a circumstantial fact to people who do not find
companionship with the opposite sex.
11. Correct sexual practice is also very important. If you are celibate, it
should be artful, which means that you transfer the sexual energy to be
higher energy. However, the rigid practice of celibacy is not realistic. If you
have a sexual partner, you still need to respect the physical and emotional
cycles of both yourself and the other person. It does not mean you can have
as much sex as you wish just because you have a partner. Having the right
partner and sharing sex at a time good for both of you helps you both. It is
not as harmful as the use of sex for physical or emotional release of tension.
12. Your job and living environment are direct factors which determine
your health. That knowledge is not special, it is common sense, but I would
like you to look at it. Take the healthiest job you can unless you consider
that your work has special spiritual meaning or you have a personal
dedication to it.
13. The type of clothing you wear is also important. Tight or thick clothing
is not as good as clothing which is a little loose and light. Natural fabrics
are preferred over synthetics. However, having expensive clothing is not the
goal of a spiritual life. Simple, clean, inexpensive and natural are general
principles for healthy clothing.
14. In modern life, living accommodations are very different than the
ancient style of life. We cannot be too particular or picky about every detail.
The evil of pickiness or quibbling will cause you a lot of inconvenience as
well as difficulty adapting to the new time. All of us need to lower our
standard to meet some external conditions to avoid creating fear inside of
us.
15. Fear can kill people. Sometimes the danger of a reality is less damaging
than the fear caused. Once I heard a story about three brave young men who
lived in a village. They heard that there was a monster in a mountain cave
who occasionally appeared on the roadside and frightened people. The three
brave young men decided to finish the monster by going to fight with it.
They took their weapons and went to the mountain to look for it. They kept
searching until at last they came to a spot which had a very scary feeling.
They heard a noise which became louder and louder, and then they saw a
shadow. All of these were signs that the monster was coming. Two of them
decided to run away, but the other one stood there, motionlessly, with
apparent great courage. The two young men who ran to hide expected that
their friend would join them soon afterward, but he did not.
While the two young men were waiting in their safe spot, they both
thought about how their friend had so much more courage than they did to
face the danger of the monster. One of them thought about how the village
would choose to make him their leader. The other young fellow was
prepared to convince his parents to marry his sister to the brave young man.
They kept waiting, but their friend did not join them. However, after a long
time, all sounds disappeared and everything returned to normal, with the
strong afternoon sun shining above them.
They were impatient to see their friend's victory. They slowly
approached the original spot where the young man was. They approached,
calling to him, but received no response. Finally they saw him. He was very
weak and pale, so they believed that he was exhausted from the fight,
although they did not actually see any signs of a struggle. It was their
responsibility to carry the young man down to the village, where he
received very good care because he was accepted as the hero who overcame
the monster.
It took two months for him to recover. Finally, his friends went to hear
about his experience of fighting the monster. First they expressed their
admiration. Then they said, "When we heard the noise and felt the cold
wind in the trees, we knew it was coming. We were afraid; we started to run
involuntarily. We expected you to run with us, but you did not. We truly
admire your courage for having conquered the monster. Please tell us how
you fought it. The village is ready to give you a big reception. My sister, the
most beautiful girl in town, is going to marry you. Please tell us what you
did."
The young man told them simply, "I was not brave. I was stricken by
fear, and my muscles were paralyzed, so I could not move. Both of you had
the strength to run away, but I could not."
Then the two friends said, "I don't believe it. Then how did you fight the
monster?”
The young man said, "There is no monster. At least I did not see it. You
know what: the noise, the scary feeling, the cold air and the shadow of the
trees was just part of our fear. I have reflected this during the last two
months that I have been lying here being cared for by the good heart of all
of you."
The two young men decided to cover up the fact that there was no
monster, because they shared part of the glory. Thus, the hero was married
to a beautiful girl and recognized as the most powerful man in the village.
 This next story describes how fear can affect normal people. During
World War II, Japanese airplanes came to bomb my hometown. At first, the
people in our town were not afraid because they did not know what the
bombs could do. After they experienced the first bombing, fear was at a
very high level whenever the air raid sirens sounded. The fear caused a
tremendous psychological effect. People had different physical reactions to
the sound of the sirens, such as needing to use the toilet or stomachs
turning; I mean, having spasms. Thus some people developed ulcers.
16. Choose an agreeable life companion. I mean basically, find agreement
with each other, although there will be small conflicts all the time or just the
process of understanding each other and coming to agreement. Small
conflicts are basically unimportant and can be easily resolved if you are just
a good companion. If there is no big problem between you and your
companion, the harmony and peace you share can bring a good condition
for achieving longevity. Harmony in a family is a good foundation to keep
from having ulcers. Ulcers are not only caused by nervous work conditions,
but also by a nervous family life.
17. Learn to do simple art, housework or anything by hand. When you do
things by hand, your mind can relax. That is important. In general
circumstances, your hand work can help reduce your meaningless
nervousness or anxiety and keep your negativity from playing on you.
18. Try to avoid negativity, worry or anxiety. During the war at the end of
the Chou Dynasty (1122-256 B.C.), General Wu needed to escape the king's
persecution. He was going to pass through the border checkpoint the
following day. Because he spent that night restlessly, without sleep and with
great anxiety, although he was only in his thirties his moustache and beard
turned totally white overnight. Although this kind of nervousness is not
recommended, it brought a good effect to him: it provided a natural disguise
that enabled him to cross through the checkpoint. That enabled him to go to
the other country to borrow an army to come back and revenge the King of
Chu for having slaughtered General Wu's whole family who had faithfully
served him.
19. If you wish to follow a semi-focused practice of mind, there are a
number of invocations in the Workbook for Spiritual Development of All
People. You can choose one or several of them and recite them by memory.
It can be done any time. You can do it to protect your mind from
scatteredness and from being pulled away by certain attractions. It is
especially good to do this to start your morning, and in the evening, when
you need to gather this part of energy in your life without allowing your
mind to wander among external things.
20. Do not allow dullness or boredom in life to cause your energy to
become stagnant. Keep active by doing all kinds of healthy movement such
as walking, simple Qi Kung (Qi Gong), Eight Treasures, Dao-In and so
forth. In addition, gardening or any gentle relaxing handcraft is also
beneficial.
21. Financial stability is also important. There is no need to become too
rich, but still have a stable source of being.
22. A stable lifestyle includes having a healthy schedule, such as rising
early and not going to sleep too late.
23. Having fun does not mean you make fun of people or make fun of
yourself. It means you have the capability to accept any severity or any
special event of life at whatever cost or whatever unmanageable situation.
You always can find fun in it and make it part of your nutrition instead of
trouble which can pull you down.
This means you need to work on your sense of humor to see you
through life difficulties or relationship difficulties rather than experiencing
them as opportunities for bitterness.
24. Try to enjoy every moment of your life and find great expansion in each
moment. Do not make your whole life journey an unpleasant trip. Life
connects not only with your attitudes, but also with treating life as an art.
You can find something very interesting in each moment, even when it is
most uninteresting to other people.
25. No life can stop moving ahead. Nobody can be attached to the shape of
physical life. The ancient wise ones deeply understood the ambition of
living forever physically, but they knew that physical life is not reliable.
They discovered that a higher level of life could be attained by following
nature and working on their spiritual evolution to grow spirits. This was
done by using the foundation of physical life.
It does not matter what age you are now, you can contemplate which
way to go. One way is the way of the ancient achieved ones that continues
the possible evolution of your present life. Another way is to bet on the
physical life. Usually the result of that is to over-serve the physical life;
what happens then is you will grow no spiritual essence and rely on the
mechanical approach of modern medicine. Modern medicine cannot give
you any hope for lengthening your enjoyable physical existence. The way
of modern medicine would destroy a spiritual future.
26. Truthfully speaking, longevity is a side effect of spiritual cultivation.
Spiritual cultivation is different from following a religion. Those who are
responsible for their own lives, spiritually, mentally and physically, have no
slight thought about depending upon any external force. The realistic
achievement of longevity is attained step by step, as I have revealed in my
different books. If you follow the instructions in the books, you can build
more spiritual confidence by finding the proof of spirit and then knowing
the possibility of spiritual life.
When your goal is spiritual immortality and you make every effort to
support this direction, your achievement of longevity is more possible than
for people who are only attached to the physical shape of life.
27. During the process of spiritual cultivation, do not use strong toxic
medication or over-apply surgery as the main assistance of your life.
Instead, you need to continue your spiritual effort to maintain yourself in
one piece. To a spiritual person, the shape of physical life is like a raft you
utilize to cross the rough water. Once you are across the rough water, I think
you greatly enjoy your freedom on the dry land and do not need to carry the
raft on your back. This is just advice for serious spiritual preparation rather
than expecting a long physical life which has no meaning.
28. Martial arts is a different pursuit. Many champions did not last long, yet
if you do martial arts correctly, they support your health and strength.
Because their intention is warlike, the gentle type of martial arts better
serves your health and life strength. Their original shape was Dao-In and
Qigong. They serve your health the most.
29. In general, movement arts and quiet sitting meditation each have a
different function to assist your health. Alternately applying them was set
up and passed down by the ancients. The benefit of alternating practices is
bigger and greater than the single practice of one or the other.
30. My father told me that there are three things which need to be fulfilled
in order to achieve longevity or immortality. One is to keep your physical
body complete without doing anything to damage it or allowing it to be
damaged by any type of tyrannical social system or government.
The second is to keep your personal, natural virtue complete. This
means to keep your heart whole without being damaged. In other words,
maintain your conscience in perfect condition without doing anything to
shame yourself or damage your natural virtue as a dignified human being.
The third is to maintain the natural allotment of years in your life. It
seems that each individual has a natural length of life. Each individual
needs to do one's best to reach the end of the natural allotment without
losing life in the middle or by suffering a negative effect from the external
environment.
These three fundamental things underlie the teaching of the Integral
Way and connect with all good spiritual practices. My father was a great
model who was still able to fulfill at least these things even while living
under the difficulty of communist regime. For details, see Eternal Light.
31. The pursuit of immortality in Chinese society has a long historical
background among the real wise ones. It was not a religious teaching, yet it
produced the broad spiritual education to which I am dedicated and
continue. The religious type of Taoism has a very short history. For
example, worshipping carved statues was a new thing adopted after the
Sung Dynasty (960-1279 A.D.). The monastic type of religious Taoism was
developed during Mongolian rulership in the Yuan Dynasty (1280-1367
A.D.). Now it is the existing Taoist religion in China. Many types of folk
Taoism are practiced in China by the common people. The existing sects
which are still active were the products of times of confusion, such as at the
end of the Ming Dynasty (1368-1643 A.D.) and the end of the Ching
Dynasty (1644-1911 A.D.). Those folk Taoisms started as a riot based upon
popular slogans and a poor mixture of religions existing in the Chinese
region with the intent to gain political control. Thus, those folk religions
produced some social strength. They also produce a service of a tranquilizer
to some people.
Here I mention folk or religious Taoism just as a direction to those who
newly touch upon the subject of the ancient teaching of Tao, the Integral
Way. They need to know the distinction between the two types of teachings
and make the correct choice to meet their goals.
32. Historical records gathered by people interested in seeking longevity
show that doctors of Chinese medicine live long. Several examples of such
people include Hua Tu of the eastern Han Dynasty (25-219 A.D.), Sun Sheh
Niaoh of the Sui Dynasty (589-917 A.D.). There were also many others
who enjoyed longevity of over 110 years. Some direct herb collectors in the
mountains lived to be still older. One of the herb collectors who still lived in
the early part of this century achieved the age of 250. Many Chinese
calligraphers have also enjoyed longevity. A new discovery is that some
symphony conductors live long too. These are just a few examples.
Several Zen masters who cherish the spirit of the subtle origin also lived
long. Two of them lived over 120 years. One of them, in the Ching Dynasty,
lived to be 275 years old.
I have mentioned that people who practice Chinese medicine or gather
Chinese herbs are also followers of the Integral Way. I do not mean they are
followers of Taoist folk religion which merely enjoys the ambition of
immortality without real practice or with false practice. Most religious
followers are very involved in worldly life and are just looking for
psychological support rather than the high arts of life. Those who practice
spiritual arts in their lives were sometimes called Taoists, but now we call
them spiritually developed ones. They would like to be like natural people
and do without conceptual titles. They live to a very old age and do very
well.
33. Learn from the spiritual truth. In the world, the example of the highest
immortality is Tao, the Subtle Origin. There are two categories of existence:
one is beingness and the other is non-beingness. All beingness is subject to
change or subject to final extinction. Even the concept of God is in the
category of beingness. The only thing which is not subject to change or
extinction is the non-beingness of the spiritual origin. Thus, the highest
immortality cannot be counted by numbers. That non-beingness is true
immortality, the Tao Body, the body of truth, or the life of Tao.
A student of the Integral Way does not make any one person or being
the sole example of immortality, but prepares himself or herself step by step
to live the Body of Tao. That is the highest achievement of immortality.
The meaning of immortal practice is to destroy your attachment to
physical life, although you still respect it. The conceptual inflexibility of
believing that the body is your life causes strain for your mind and brings
no benefit to your long, healthy, happy life.
The Tao Body has absolute freedom. When it scatters, it is subtle
energy. When it converges, it becomes being. It is the result of correct
spiritual cultivation.
During a million or so years of filtering and comparing spiritual
practices, the achieved ones knew that different spiritual or life practices
produce different results. By developing your divine body, you can produce
spirits. This is not too hard to do, but it is important. This is not the same as
what people do who practice witchcraft, voodoo or follow a folk religion.
Those people stay at the stage of believing that there are external spirits that
affect their lives. Above I said that knowing the spirits was external and
objective but at the same time subjective achievement. Here I say that
believing in spirits is foolishness because externalized religion and the
undeveloped people who follow it do not know that it is the internal truth.
They do not know how to converge their own spiritual energy to be born
into the spiritual world as a new spiritual baby. That is the only effective
practice existing in this ageless tradition which has helped many individuals
realistically achieve the Tao Body.
The Tao Body is also called the body of pure energy, which enjoys the
highest freedom to converge itself as the highest form of life being. It can
split itself thinly as an etheric form which can no longer be found or traced
by the physical senses. In other terms, the Tao Body is called pure yang
energy, or the immortal of pure yang energy. We have fully discussed the
Tao Body in Life and Teaching of Two Immortals: Volume I, Kou Hong and
Volume II, Chen Tuan. It is also presented in the book about my father,
called Eternal Life and the book about my mother called Mystical Universal
Mother. In these books we call it the Red Baby or Holy Baby instead of the
Tao Body. The complete instruction for spiritual life is given in the Esoteric
Tao Teh Ching.
My best wishes to all of you.
Ni, Hua-Ching
August 16, 1991
 Conclusion
Mysticism Leads You to the Real Achievement of Immortality
There are two types of important, traditional spiritual practices. One
type of practice enhances your natural spiritual potential which is inherent
from birth. The other is based on the natural spiritual condition you
discovered in the first type of practice and cultivates your spiritual potential
for possible spiritual immortality. The difference between the two is that the
first is the rediscovery of the body's secret. It makes the secret of your own
life known to you. The second uses this foundation to achieve immortality.
Both talk about spiritual potential. The first type enables you to know; the
second type enables you to achieve if you choose. The first discovers the
old, and the second creates the new.
The ancient developed ones divided their understanding of the universe
into three spheres: the spiritual sphere, the material sphere and the sphere of
life. The basic background or foundation of the universe includes the
spiritual and material spheres, a dualistic reality. Life is a blend of the
energy from the spiritual and material foundations.
At the beginning, it was hard for the ancients to decide what was
spiritual and what was material. They saw the universe itself as one lump of
energy. Through observation, they knew that this big piece of energy started
to split into two types of energy, light and heavy. Material energy is the
manifestation of heavy energy. Light energy exists on top of or higher than
the heavy energy.
There are two types of light energy: sublimated light energy and
spiritual light energy. Sublimated light energy is lightest, so it is on top of or
higher than the spiritual light energy. There are also two types of heavy
energy: spiritual heavy energy and material heavy energy. Material heavy
energy is the manifestation of the heavy energy, but its structure is mesh.
The spiritual heavy energy is heaviest, it sinks below the material heavy
energy after death. Thus, from top to bottom, light to heavy, we have:
 Life, in the middle, is the blend of the two types of energy, light energy
and heavy energy.
An example of how these energies exist can also be seen in the example
of an individual human life. A human being contains light and heavy
energy, and the energy between light and heavy, which has the potential or
possibility of going either way, up or down. Thus, the model of human life
establishes a new kind of energy, a blend of the spiritual and material
energies, which is the mind.
Let us examine the spiritual and material realms. Each has a certain
nature or tendency. They are not just a concept or construction of the mind.
Natural spiritual energy is unstable or uncontrollable in general
circumstances unless its nature extends toward a certain direction. Once the
light and heavy combine in a human life, the unstable spiritual energy
becomes the most important energy which can reside in the mind. However,
spiritual energy is not the entire mind.
The mind can reach and experience natural spiritual energy. Therefore,
the potential exists for the mind to discover the existence of spirits, link
with spirits, summon spirits, and converge spirits. In general, we call this
spiritual power. It is not as stable as material force, but it truly exists.
Many discoveries about spirits were made by our human ancestors in
learning the Integral Way through millions of years. Realizers of the
Integral Way hold the key to the spiritual realm. By this I mean that
spiritual learning is the key to discovering the spiritual nature or the
spiritual realm of the individual for oneself. As long as a person approaches
the spiritual realm with a scientific attitude and a balanced life, such an
experience can be valuable. At the least, some spiritual achievement can
benefit an individual's health, mind, spirit and morality.
 My personal observation of the spiritual world is that the so-called
spiritual or magic power is not as controllable as turning on the switch of an
electric appliance, because spiritual power happens according to
circumstance. Mostly what can be done with spiritual or magic power
happens on the subtle level of life and is not even seen on the material level.
If it is on the subtle level, not everybody can experience it.
A person can only link with the subtlety of universal spiritual reality by
going through the same training as the ancient ones. Without this study,
training or experience a person's recognition or consciousness will be
limited to the physical sphere of life and will not dip into the spiritual
sphere. They may be semi-conscious of it but never really know it. I have
gone through that training and have experienced the reality. However, I
must tell you that knowing the spiritual realm is not everything in life. It is
just one part of a complete life.
I must also tell you that knowing information about the spiritual realm
is not as important as one's experience and facility in energy practice. Many
times as a Chinese medicinal doctor, I met scholars or teachers who had
developed a deep knowledge of Buddhist or in Christian theology through
study. However, when they suffered a stroke due to high blood pressure or
another problem, their minds became blocked and they did not have access
to this intellectual knowledge. They told me, "This knowledge helped me
earn a living, but it did not last when my mind no longer existed. Nothing I
had learned from books helped the reality of my illness." Please understand
from this that knowledge about the spiritual realm is only on an intellectual
level; the practice and realistic development is what is most important.
Talking about God is not the same as reaching God.
It does not matter whether it is Christianity, Taoism, Buddhism or any
other religion; once your health fails, your knowledge is blocked. In
general, intellectual learning does not really serve your life being; it serves
your pride, helps you earn a living or brings social respect from
conventional society. Whether you follow Buddhism, Christianity, or Islam,
if you do not do the valuable spiritual practices and give them your
devotion and wholehearted attention, you will receive very little real
education.
 Intellectual learning is not real spiritual achievement. Real achievement
requires step by step training; it changes you. You still live in the world and
externally follow the same way of life as other people―you eat, sleep, live
and die―but the depth of life is definitely different. You do not need to be a
magician or practice witchcraft to attain spiritual development. You only
need to do truthful, upright spiritual practices to reach the depth and
profundity of a developed human being. Such developed ones present the
highest model of the third sphere of energy, life. Previously I mentioned
that the energy of the spiritual and material spheres created the third sphere,
which includes all forms of life. Developed human beings are those who
maximize the potential of this sphere.
I experienced the first type of spiritual training, which discovers the
spiritual potential naturally born in a human life. The second type of
spiritual training or cultivation is contrary to undeveloped people who are
mortal and believe they have only one life to live. For them, everything is
here on this plane of the world; therefore, it is important to enjoy more
materially than other people. From here, they establish the value of their
lives. They have sex on their dining tables and later, eat in bed. They eat too
much, drink too much, smoke too much, have sex too much, party too
much, and call this the good life. Overindulgence in material pleasure is
contrary to the way of life of a person seeking true spiritual development
and achievement.
Thus those who are truly pursuing the second type of spiritual training
and cultivation find that there are many useful disciplines and restraints.
One such restraint is to avoid sexual fulfillment or indulgence so that you
can sit up at midnight. Another restraint is paying attention to your diet and
your belly so that you eat helpful, healthful foods and do not overburden
your physical system through obesity. If you are not interested in those
disciplines, then it is not advisable to think about doing spiritual cultivation.
If you have already done some of the practices described in the first
type of training (most types of practice fall in this category), and if you
have learned from them, your understanding of life is different, so you may
already be interested in pursuing the second type of training, which is the
cultivation of immortality to become a shien.
 A shien is a human individual who is spiritually achieved and who can
exist with or without a physical shape. However, it is necessary to have a
human life to be able to achieve being a shien through the sequence of
spiritual evolution. There are steps that need to be taken in order to do this.
The steps are called sublimation or immortal cultivation. There is a way to
establish proof of whether it is possible to live without a body. There is a
short, sure way and a long way to be able to know this. The sure and short
way can be done only if the conditions and requirements are completely
met; then, in 49 days, you lay down the foundation, if your schedule is not
too bad. In my personal experience, it took me about a half-year or a year to
prove and see that my spiritual image was younger and more graceful than
my physical shape, but that is still not it. That is the convergence of your
life energy at a level that is one step higher than the physical condition. The
serious cultivation of Internal Alchemy wishes to reach the yang sen, or
spiritual baby, of pure yang energy.
The serious ancient teachers set up the following schedule: 100 days to
build the foundation, one year to start the conception, and three years to
nurture the spiritual baby or angel. Then the birth of the spiritual baby will
occur. There is much important guidance for that moment. If you are too
tight, the golden light cannot be released. If your mind is too loose, the
golden light will be scattered before it takes a shape that looks just like you
but is more beautiful. After obtaining this proof that there is life beyond the
body, some people just give up the physical shape and go.
According to traditional instruction, after proving the above to oneself,
one needs another nine years to keep the mind in a condition like a blank
wall. This means that, for internal spiritual fortification, the person's mind
allows nothing to stick to or hang on it. This is a different stage from the
one at the beginning. One clears the mind to build the foundation.
Once you have achieved the birth of the spiritual baby, you can consider
that you have achieved spiritual independence and are internally safe from
the experience of death. After that, there are two ways to go. One way, as I
mentioned, is to just leave (this means you end your physical being by the
power of will) and not take the trouble of the world any more. The second
way is to live with an invisible body as an invisible person. You do not rely
on the material support of the world; you have already taken all the high
materials, the essence of the material sphere, to form your new life. The
difference is that in the second way, the person stays in the world physically
and spiritually, not expecting any type of result. The decisive factor of life
is the achieved one's own spirituality.
Actually there are three ways. The third way is to forget whatever you
have achieved to live an ordinary life on the physical plane to give service.
Then when your life ends, you will ascend as high as the level that you
achieved previously. Thus, your achievement is not lost.
The third way of spiritual cultivation is easiest, most useful and most
important. As I have reached it, the third way does not do all these specific
methods in spiritual cultivation. My view is that specific methods help a
person go deeper into spiritual connection with their own spirits and the
natural spiritual reality that general lives cannot reach. For most people,
who have obligation to fulfill physical life, the most essential or best way is
the long way. It is not really long, it is just something you do as part of daily
life for a long time. It is your lifestyle. I will simplify it for you. It is to have
a balanced, peaceful life in the world.
Let me explain. Maybe you do not have much time or the opportunity to
do intensified cultivation as did the ancient people who stayed in caves or
monasteries to do their spiritual cultivation. Practically, you do not need to
stay in a cave or a monastery to be successful in spiritual cultivation.
Truthfully, many people who stay in monasteries do so out of psychological
demand or personal spiritual tendency. The way they practice does not
necessarily bring about spiritual achievement but mostly psychological
strengthening.
All people are born into the world with the possibility or potential to
attain spiritual achievement if they keep their way straight and live a
fundamentally upright life. I am not talking about just being fascinated by
spiritual experiences, but true achievement. It is the foundation that people
lay in their lives which is more important than any spiritual discipline done
apart from regular, daily living. I have given this guidance in all my books,
but specifically in Stepping Stones for Spiritual Success and The Key to
Good Fortune. In particular, the most important practice is to do your best
to live a life like that Lao Tzu describes in the Tao Teh Ching, which is to be
gentle and virtuous. The esoteric translation of Lao Tzu's Tao Teh Ching
will especially help you understand how to conduct your life more clearly
than will any translation which comes from the ordinary cultural sphere.
The most important practice of everyday life is to maintain a good heart
and an upright mind. Besides being the cultivation itself, these things are
the reward of your life. The true meaning of life is not social glory, good
fortune, a long and happy life, or immortality. These things are not even
very important. The most important thing in life is being good spirited.
To talk about how much profit you have earned from the world is to talk
about your external life. To talk about how much cultivation or spiritual
experience you have is to talk about your internal life. Most important is
what you are, the balance point between these two. Wealth, long life or
abundant spiritual experiences do not make you a great person. It is not
even important that your greatness be recognized by others. The most
important thing is to be able to allow no moral failure to happen to you
when you face all kinds of internal and external pressures in life. Do not
allow any kind of pressure to twist or contort your spiritual nature. People
who do become twisted in this way sometimes turn out to be evil, brutal or
brutish, ferocious and violent. People become extreme, negative or self-
centered in their lives when they miss the correct self-direction. Surely any
degree of this tendency shows the need for improvement.
Whatever you do, support from religious faith or spiritual cultivation is
not much help unless you change yourself. In ancient times, the sages made
their teaching as simple as undeveloped people could understand. In the old
traditional teaching system, on the one hand there is Heaven and God, and
on the other hand there is hell and the devil. This description is a cultural or
religious expression of spiritual health or sickness. There is also another
type of cultural or spiritual expression that emphasizes the religious law of
cause and effect and the karmic result of life. These two kinds of
expressions or descriptions are not very different. They are both cultural
and religious promotions.
 Here I am telling the everyday truth which can easily be ignored or
neglected in how we project our mind or issue our behavior. In worldly life,
not every day do you find that things are exactly the way you would like
them to be. There is often conflict between you and another person or the
world. There is experience of gain and loss. There is enjoyment and
suffering. Undeveloped people's psychological fabric and their nervous
condition are built on the level of what pleases or displeases them.
Unfortunately, people who experience displeasure tend toward fighting,
growing hostility within, becoming unfriendly, hostile or even destructive,
or taking advantage of people. This behavior results from the need to
release the negative emotion which has accumulated. Such a person never
reaches Heaven.
In individual life, to have a healthy root of life is to have Heaven. A
shien is a human being who cherishes and nurtures the Heavenly root of
one's own life. Spiritual immortality is possible for all people who do not
block off the nutrition and the direct connection of the root of spiritual
immortality. This means that there is a root which connects all people's lives
to the immortal realm. This root is spiritual energy. As long as people do
not damage their root, immortality is attainable. The root is subtle; you
know you have it because you are alive. If you do not think you still have it,
observe people who are kept alive in hospitals and have no real life left
while the physical form is still functioning.
Immortality is not hard to attain. It has been my service to write thirty
books to respond to the questions of friends and students, but the simple
truth is like the above, which I could tell you in a few minutes. Yet, when
the human mind is in its process of living daily life, it easily slips away to
become involved in worldly things and feels no attraction to the simple
truth that you are immortal. I can say it differently: the truth that you are
immortal is so simple and clear that the mind easily slips away from it after
having been attracted by something else.
The harmonious pair of your good heart and upright mind bring
assurance of safety and spiritual survival after death. Thus, the cultivation
of immortality simply removes worldly contamination which has made your
spiritual quality become mixed or not pure anymore. This takes some
motivation and effort. The real confidence is the immortality of your soul.
Your reward in life is not necessarily attained by focusing on complicated
rituals, special practices, initiations and so forth. That only has an effect on
your feeling. In other words, to achieve yourself spiritually, it is not
necessary to learn or achieve yourself in many complicated, special rituals,
practices or initiations. Those things are not the reward of life, but a stage
that many people need to go through. Please do not stay at that stage; it is
only a matter of experiencing different feelings. Mastery of those practices
does nothing but inflate some people's egos.
In this moment or any moment, if you maintain your uprightness, then
you are not spiritually sick or twisted. Your spirit does not hold lots of
poison nor are you spiritually corrupted. Heaven is presented by your life
being and will always be with your life being. This is what is important.
There is no higher secret than this.
A sage of cultural promotion or a religious saint might overdo "shaping"
themselves in a particularly unnatural way. Living an ordinary, everyday
life is good enough. Your good nature is Heaven, no matter where you are.
To achieve a Heaven-like personality is greater than the achievement of
people who stay in a monastery. To achieve a Heaven-like personality is
greater than the achievement of people who shout and yell while they are
standing behind a pulpit.
You do not need to learn anything other than the naturalness of your
own sweet nature. Your simple life of service in a small way is just as great
a spiritual fulfillment as those who are professionally or occupationally
doing spiritual service as a way to earn a living. You are the one on the
main way; occupational people are masters of ceremony.
The material in my books can be applied to different stages of your
growth and help you to reach a natural and sweet personality. As you sit in
your chair, you can enjoy the fruit of millions of years of human spiritual
development by reading my books.
In your practice, in your life, try to follow the broad guidance from the
Book of Changes and the Unchanging Truth, especially the interpretation in
the commentaries. Also important is the Tao Teh Ching.
 The world is natural. Nature only gives birth to good people. It is hard
to maximize your goodness in a world which so often appears to move in
the opposite direction. If you persist, God or Heaven is the fruit of being
good. It is a reward to people who take hardship to support the good and
resist the bad. If they are powerful, they stop or punish the bad.
In the end, Heaven is necessary and God is necessary. I do not mean
they are necessary as a tool to support your confidence, but I mean they are
necessary as the reward and fruit of your hard, good life. Heaven and God
are the truth of nature. In some environments, Heaven and God produce
people of good energy, but in other environments, the energy produced is
made more tense by reason of the environment of the life. It is the
responsibility of good people to fight and stop evil with the cultural,
spiritual and social power of justice. A deeper level of life is for good
people to work in a positive direction with other good people in social
programs that uplift lost people.
Even if you live a life above duality, remember one thing: it is natural
for people to govern their own world. The universal spiritual nature
supports people of special development who can fulfill their spiritual nature
in the human world. Nature itself works through good people, spiritual
people, and leaders of positive social influence in their work to protect and
help people and to pull back people who have gone astray. You have been
Heaven assigned to be a good model of living with an undisturbed mind
toward current world trends. Never lose your confidence in the good nature
of life: normalcy and health are manifestations of universal nature. You,
too, are the manifestation of the health, normalcy, beauty and truth of the
universal nature.
People are the ruling power of their own lives. There are two trends of
power. One is conservative and mild; the other is aggressive and extreme.
Now, due to the increase in the world's population, total independence from
society is hard to come by. Therefore, it is the responsibility of everybody
to choose good leaders, but not according to partisanship, because
preconception hardly can fit the situation. Support those who can face or
tackle a problem and do a good job. If you easily give your consent to an
ambitious visionary who is without a deep spiritual nature, the ensuing
disaster will be big and deep, and will take a long time to correct and cure.
Heaven and hell, reward and punishment, are very connected with the
condition of society. Society affects your personal life very much. In the
future, so-called privacy of life will be a matter of struggle, so the old type
of seclusive spiritual living will be very difficult.
The new approach is to use your energy to support good leaders and
good principles. Wise, open people usually feel helpless because they do
not extend themselves to the shallow interest of the world's arena. However,
if you allow somebody who is spiritually inferior to lead society, in what
direction will society be led? You will be persecuted and your personal
freedom will be stripped.
The tendency of the world today is very different from that of the old
world. In old times, being good for yourself was enough. Today, if you talk
about good, you take more pressure from society. Therefore, each
generation always depends upon a few people to be the real conscience of a
particular society or human society as a whole.
When culture is not healthy, religions are self-deceiving, businesses are
irresponsible, what can you expect from the world? No truthfully achieved
ones can enjoy the spiritual loftiness of detachment, transcendence, and
independence from the world trouble. You need to understand this spiritual
flower or fruit correctly. Wherever you live and work or serve the world,
your spiritual integrity consists of detachment, spiritual transcendence and
independence from personal worldly gains. Otherwise your spiritual
practice is merely emotional stuff which does not serve you or serve the
world realistically. Thus, the goal of spiritual cultivation is not to shut
yourself off from the world, but to open you up to helping the spiritual
development of others. Spiritual paradise only comes through realistic effort
and achievement.
In each generation, there must be some true teachers who can forget self
and work to improve the trouble of the world's condition. Still, no matter
how highly you have achieved, you will still meet confrontation. After all,
this is the sphere of contradiction and conflict. If you are achieved, it does
not mean it will no longer be a big pressure for you. If you live a life that
totally avoids all human contact, or all misunderstanding and
disagreements, then what do you call virtuous fulfillment or pure spiritual
merit?
If you choose to learn and practice internal alchemy, not only for health,
but also for realistic immortality, the proof must be seen in each step to
combine with all related spiritual practice. Meditation alone cannot help
you. The steps for truthful achievement are as follows:
1. Transform the sexual fluid to become vaporized and rise to the upper area
of the body. (One way this can be achieved is by Eight Treasures, Dao-In,
and Tai Chi Movement, etc.; refer to the books and DVDs.)
2. Channel the qi (vaporized energy) in orbit circulation. (Refer to the
discussion in The Life and Teaching of Two Masters, Volume II: Chen
Tuan.)
3. Crystalize the qi to become particles of semi-spiritual energy, thus
attaining strong psychic, subtle communication and healing power. (Refer
to Nurture Your Spirits.)
4. Converge the semi-spirit to be spirit, psychic or intuitive.
5. Strengthen the spirit to be light―silver and gold light―to bear the fruit
of spiritual cultivation which is to conceive the yang spirit or spiritual baby.
(Refer to the book Eternal Light, and read about my father's sun practice.)
6. Form the light to be the subtle body like yourself.
7. Achieve the freedom to form and unform the subtle body.
8. Unite individual spiritual attainment with the subtle origin and attain
immortality.
This book is about going deeply into the subject of mysticism. There are
two ways to accomplish one's spiritual cultivation. I recommend doing
both, because I have observed students of different generations in our
tradition who only had an opportunity to concentrate on one way, and I
have seen that their achievement was not complete. I have done both the
first type and the second type of spiritual cultivation.
 The first type is to discover one's own natural spiritual potential. When
you learn spiritual cultivation and practice, you find that your body is
composed of spiritual energy above the physical foundation. This type of
energy at the beginning is semi-spiritual. Why semi-spiritual? It still has
some shape like many particles or short pieces of thread. Through
concentration and meditation and following a spiritual process described in
Nurture Your Spirits, this semi-spiritual energy will converge and project
itself as another copy of you. It can live outside of your physical life. This is
only seen in visions, but it can be self-proven.
After that, there are two ways to go. One way is very natural. Do not do
anything else but live a life with a natural physical ending, and it is possible
that your spiritual energy will continue your life being in a different sphere.
Another way is to continue to follow the second step of immortal pursuit.
This means to enhance the first foundation.
You have the opportunity to discover the higher reality of life, which is
not what medical books tell you. You have the opportunity to learn and
know life naturally. Both ways of spiritual achievement are ancient
respected secrets. If you cannot find the specifics, just do the spiritual
cultivation without particular expectation for any particular proof or sign to
let you know where you are. If you keep doing your practice, you will reach
your destiny, just like driving a car without constantly looking for roadside
signs to tell you the mileage. You will reach the destination you have set.
The first way is the discovery of the reality of life. The second utilizes
the first foundation to attain your immortal cultivation. The third is the
greatest; you only need to embrace your simple essence, whether you know
you have it or not. Surely you have it. To do this, just live a consistently
simple life of spiritual cultivation, as I described. You have the big map,
which is the good book in your hand and any other good books you find.
Although they do not come to the details, you will reach where you should
be. I think this is the express delivery that avoids all kinds of complicated
learning and practices. Just by sitting in your easy chair, you accomplish the
thing you wish to have.
 My life has been different from some unworldly achieved ones like
Master Chen Tuan, who spent most of his life in "sleeping" cultivation. I
have respected and cultivated my physical life, my medical practice and
spiritual teaching. Therefore I really slowed down the results and
achievement of my cultivation. It was because of this that I took twice or
three times as long as the ancient students to achieve myself. However, I
have truly proven that the spiritual practices are the way to spiritual reality.
Because I talk about the subject of mysticism, I have given the theories.
I also have given enough preparation and the foundation. Many ways of
understanding the same subject can be found in all my books. If a student
does not accomplish the preparation and foundation well enough, the result
of the learning will be just like an exhibition of ice carvings: it will soon
disappear.
If the foundation and the fundamental practices are well done, the high
advanced practices will help you know where you are. For example, when I
was traveling on the highway from Los Angeles to Seattle, I was always
checking with the maps and road signs to see how far I had gone and how
many miles were yet to be traveled. Yet the most important thing on a trip is
not looking at maps and road signs to tell you how many miles you have
covered and how many miles there are to go. The main thing is to keep
driving steadily and stably. Steady driving is how you cover the whole way.
I am telling you not to be proud about attaining secret practices, which I
call optional. Even at my level of attainment, the most important
achievement is the solid foundation. If the foundation was not solid, my
spiritual learning would be hindered. The benefit of one's achievement is
not from having the biggest golden light come down and envelop you, your
room, your house and the sky. Neither is the highest achievement the
moment when you know everything. The highest achievement is when you
become serviceable to other people. It is servantship. Do not bother to
achieve yourself spiritually and then become a teacher unless you can truly
be of service to others. Otherwise, you hold everything to yourself and are
selfish. What is the use of that? Many achieved masters use an ordinary
way of life to cover their achievement, and do not talk or teach anything.
However, I do not think that is helpful to them or to the world. This is why I
chose the balanced way between both of them and spend part of my time in
quietude and part of my time in servitude. Your response depends on the
spiritual level of whoever comes to you; you respond at the level of that
person.
Teaching is a kind of servitude because you come down from the
spiritual heights to meet the spiritual level of the student you are teaching.
Although most students have good intentions, some of them are still at the
very basics and their level of understanding is not too high. You do not need
to pretend to cover your sharp spiritual vision. You cannot do more service
than the person's own spiritual level is capable of receiving. Even if you are
a living god, you can only respond at the same level as the other person to
whom you are speaking. In other words, if the person is a living god, you
can respond with high spiritual stature. You respond to business people with
business, you respond to a friend with friendliness; in all of these you do
not need to do a little more or a little less than respond at the correct level.
Even if you are truly highly achieved and your spiritual achievement is
natural, unless you come down to the level of the person you are with, you
show too much superiority or give people the impression you are mad or
crazy.
The enhanced sensitivity of an achieved one makes it apparent which
people are good and which are dangerous or just simply annoying. When
you find that in the world the dangerous or annoying people are more
accessible than the good ones, then you become afraid of worldly life and
social contact. However, the achieved one would like to be an ordinary
person. Achieved ones are usually perceived by others in two ways. One, if
people know that you are achieved and have high knowledge, they take you
for a genius and only see you as a wise person. Then you have to adapt your
behavior to try to fit this role or you spend a lot of time explaining things to
answer their many questions. Two, if they do not know that you are
achieved, they think your behavior is strange or crazy because it is different
from theirs. Then they are constantly interfering, trying to get you to
conform to their behavior because they think they can help you.
Neither of these two ways of living is very interesting. It is better to be
accepted as an ordinary person and get rid of the geniusness or craziness to
live on the same mental level as worldly people in general contact. When
people do not typecast you in one of these two mental cages, you can enjoy
the world much more. You do not already know the plot of the movie before
you go to the cinema and can thus have more spontaneous enjoyment of
life.
The standard of spiritually achieved people is to live in normalcy and
ordinariness. This instruction comes from the achievement of all
generations through millions of years.
 Afterword
The two diagrams, Hu Tu and Lu Su, are the main heritage of Chinese
mysticism. They express the spiritual development attained by human
culture before written language. This type of spiritual development is
different from what most people consider to be spiritual. The spiritual
experience of most humans is fragmented occurrences, including the
spiritual experience of many religious leaders and religion was developed
from these fragmented experiences rather than from true spiritual
development. Although the change from polytheism (many gods) to
monotheism (one god) and theological efforts of many individuals have
been helpful, none of this religious type of service was able to establish a
direct path between individual human life and universal divine energy.
External religions especially expanded to become an emotional creation
which was very far removed from the real spiritual essence of life.
The theory that God created the universe, when taken literally, presents
a childlike image from the cradle stage of the human mind. The correct
understanding of the universe and of the energy fields in it is much deeper
than that. Thus all those who tried hard to reach immortality through
external faith and imitation failed in their spiritual learning. They instead
created an example of spiritual sickness which has been utilized by external
religions to promote psychological entrapment as holiness.
In reality, such psychologically based religions express the loss of God
in life. Therefore, the external creation of the Catholic church and
sainthood, for example, did not guide humans anywhere, but used people as
tools of external emotional establishment through art and ritual. As the
external structure became stronger, internal strength became more weak.
In contrast, the Hu Tu and Lu Su diagrams were a result of self-
discovery of universal nature: the innermost subtle reality of the universe,
the most centered, most balanced, most symmetrical, most harmonious
expresses the divinity of nature and life nature of individual human life.
 The Hu Tu and Lu Su diagrams express the natural spiritual orderliness
of the universe. They can be viewed from outside to the center or vice
versa, but no matter how they are viewed, the wholeness and integralness of
universal life is expressed through nature as the macrocosm and through a
human individual as a small universe. Wholeness in the human sphere, or
immortality, cannot be achieved by external demand or pressure; it can only
be achieved by a balanced and natural life of internal and external
observation which attains all the elements and evidence necessary for
knowing the spiritual reality of great nature and the individual life.
To come to a more understandable level, that which is outside of life,
including the shell of life and not including its essence, can be recognized
as an extension of the universal life nature or God. All things are
changeable, yet the central core of universal life is always there.
I believe many Indian people are very religious. Every few years,
almost all the inhabitants of the region of Bengal, hundreds of thousands of
people, are destroyed by storms and flooding. In all these times, the
inhabitants of this region believe that the Hindu gods can help them;
however, the floods happen anyway. Their religious worship does not
achieve its purpose. Many Japanese are good followers of Buddhist sects;
they make offerings to Buddha for help, but Buddha cannot help stop the
volcanos for them. In the Philippines, the people are mostly Catholic
farmers who faithfully fulfill their religious obligations. The Catholic God
cannot stop the volcanoes, typhoons or floods for them, either. In all three
cases, religious rituals or sacrifices do not bring the desired goal of securing
life. Therefore, the Gods of Hinduism, Buddhism and Catholicism do not
"work." These religions are so blocked from the reality of spiritual energy
that they do not have the clarity to know about the danger of certain times
in the natural cycle. Yet, the simple signs that precede such natural
catastrophes can be known by small animals such as rats and birds.
People who are considered religious often only hold onto the harsh
conceptual structure of religion without deeply understanding energy. Such
people are not even aware of the dangers which real spiritual people can
definitely know in advance. This is evidence that the emotional forces
expressed by religious practices bring no real help to life. In other words,
religious practices are mere emotion or intellect. If religion is made into a
social structure, its negative influence is greater than its positive
contribution.
History has proven that external searching or external establishment for
spiritual purposes is a totally wrong direction. Spiritual discovery and
achievement can only be attained in the way described by Lao Tzu in his
Tao Teh Ching. The invaluable guidance has been given, and from the study
of Hu Tu and Lu Su combined with the explanation of the Book of Changes
and the Unchanging Truth, Lao Tzu's Tao Teh Ching and the Book of
Chuang Tzu, a teaching is made available which can bring about truthful
spiritual development which can benefit human individuals and society.
The teaching of the Integral Way as a broad and truthful spiritual
education is not disturbed by different customs but works in the direction of
real spiritual achievement. The learning of the Integral Way helps all
individuals understand and clear up the trappings of external establishment
which had blocked their spiritual vision. The teaching of the Integral Way is
above all religion. It gives guidance to all spiritual and religious leaders to
correct and adjust themselves in a new direction to work toward the
spiritual unity of all people. The teaching of the Integral Truth guides
people to give up belief structures which bring no harmony or truthful
attainment to people. The Subtle Origin is the direction toward which all
people should move.
When I mention the teaching of the Integral Way, I am talking about the
heritage of the ancients, not the later folk religions of China. A folk religion
is one of the external religions which rides on an individual's desire to go to
Heaven without working to develop oneself internally. I hope you
understand the difference. With this understanding, you can continue your
own growth on all levels to study, exercise, work, and develop yourself to
become a strong, courageous, virtuous and spiritually developed individual
who will work toward making this a better world in which all of us live.
 List of Figures

1. Infinity
2. The Tai Chi Diagram
3. The Transfiguration of Tai Chi (I)
4. The Transfiguration of Tai Chi (II)
5. The Transfiguration of Tai Chi (III)
6. Infinity
7. The Chinese Character for Infinity
8. The Unfathomable Reality
9. The Mystery of Deep Nature
10. The Five Energies Produced by the Spiral Movement
11. The Ultimate Truth Tai Chi (Reality)
12. The Image of the Mystical Mother
13. The Mother of All Six Essences of a Human Individual
14. The Six Essences of a Human Individual
15. Integration of an Individual's Spiritual Components
16. The Mystical Mother
17. The Development of the Image of Motherly Energy
18. The Dualism of Human Recognition
19. Reaching the Unification of Mind and Matter
20. The Dualism of Conceptual Division
21. Reaching the Unification of God and Humankind
22. Return to the Oneness of the Subtle Origin
23. God of All Commoners
24. The Unifying Power of Human Individuals in Reaching God
25. The Internal Universe (Hu Tu)
26. Fu Shi's New Version
27. The Four Virtues of the Primal Energy
28. The Cycle of the Universal Creative Energy (I)
29. Chyan Can Proceed Greatly with Firmness and Justice
30. The Cycle of Universal Creative Energy (II) - The New Integration
of Two Positive Energies
31. The Cycle of Universal Creative Energy (III)―The Manifestation of
New Virtue as New Spiritual Function
32. The Five Divisions of the Creative Virtue as the Great Spiritual
Function of Universal Life
33. The Great Chyan―The Universal Potency
34. The Three Realms of Spiritual Purity in One
35. The Integration of the Great Three (Three Primary Medicines of
Immortality)
36. The Nine Virtues or Spiritual Functions of Chyan (God)
37. The Nine Virtues or Spiritual Functions of Earth
38. The Internal Universe (Lu Su)
39. The Transfiguration of Lu Su and Hu Tu
40. The Transforming Universal Energy
41. The Subtle Source Gives Birth to Eight Types of Energy
42. The Expansion of the Subtle Source
43. The Contraction of the Subtle Energy
44. The Condensing or Centripetal Movement of Subtle Energy
45. The Square Formulation (Movement) of the Subtle Energy
46. The Softening of the Subtle Energy
47. The Self-Transformation of the Subtle Energy (I)
48. The Self-Transformation of the Subtle Energy (II)
49. The Self-Transformation of the Subtle Energy (III)
50. The Self-Transformation of the Subtle Energy (IV)
51. The Self-Transformation of the Subtle Energy (V)
52. The Self-Transformation of the Subtle Energy (VI)
53. The Masterly Energy
54. The Physical and Spiritual Being of God
55. The Nine-House System of Universal Spiritual Energy
56. From Subtle to Concrete, Simple to Multiple
57. The Kidney and the Vitality of Life
58. The Four Main Points of Vital Energy
59. The Upward Moving Vitality
60. Circulating the Vitality
61. Nurturing of Spiritual Baby
62. Diagram Used as Symbol for Union of Tao and Man
63. Sitting Cultivation
64. The Internal Altar
65. The Divergence of Mind and Spirit
66. The Disunited Life Being
67. Total Unification of Life
68. Realization of Union of Tao and Humankind in Each Individual
 Footnotes
1
It has recently been discovered that some of the same diagrams were
carved on a stone plate in the wall of Lao Tzu’s teaching tower in western
China (Chou Tzi County, Shiang She province). Tower Temple was the
place where the pass official, Kuan Yun, discovered Lao Tzu and made Lao
Tzu his teacher in order to cultivate and achieve himself.
2
See also diagram of post-Heaven Ba Gua, the eight fundamental
manifestations of energy, with Tai Chi in middle, in the I Ching, Book of
Changes and the Unchanging Truth.
3
More information on the orbit circulation can be found in the books,
Workbook for Spiritual Development (Second Edition), Life and Teachings
of Two Immortals, Volume II: Master Chen Tuan and The Esoteric Tao Teh
Ching.
4.
Note: There are several ways to show respect and humility before the
Great Ones mentioned here and all the other spiritual kings, queens, etc. in
this practice. One way can be through simple bowing. Another way is to get
on one’s knees and offer to obey (this is called obeisance). A third way is to
practice the salutation in the Workbook for Spiritual Development. Any
other way you wish to show your sincere respect to that which is higher and
wiser than you (and like whom you wish to become) is appropriate.
It is recommended that all students make this a formalized, physical
action or ritual rather than just reading about it because the effect will be
stronger. Be sure to do it when you are alone and undisturbed.
 RESOURCES

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 Yo San University
Traditional Chinese Medicine & Clinic
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877-967-2648; 310-577-3000
www.yosan.edu
[email protected]

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