Sermon #3342 Metropolitan Tabernacle Pulpit 1

FAITH SEEING GOD’S GLORY

A SERMON
PUBLISHED ON THURSDAY, FEBRUARY 20, 1913.

DELIVERED BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.

“Jesus said unto her, Said I not unto you that if you would believe, you would see the Glory of God? ”
John 11:40.

IT is not every man whose deed is as good as his word, but of the Son of Man, Christ Jesus, it may be said that what-
ever His lips have promised, His hands perform. He can, after the fact has transpired, turn to His disciples and say, “Said
I not unto you, such-and-such, and is it not even as I said?” Seeking Sinner, Christ has said that you shall have peace if
you believe on Him and He will not run back from that word! If you cast yourself upon Him, you shall have peace right
now—you shall have happiness evermore, you shall have Heaven at the last—for there is no promise which Christ has
made which He is not prepared to keep! There is no blessing which He presents to the hand of our faith which is either
unreal, a sham, or a mockery! You shall find that Christ’s gold is not mere tinsel, but true, and that His silver is silver
tried in the furnace—good spending money, both for time and for eternity!
I shall hope to use the text tonight—may God, too, use it—first, with regard to the case of our fellow men, about
whom many of us are much concerned. And then, in the second place, with regard to our own case.
Dear Friends, I know that I touch a sympathetic chord in your hearts when I speak—
I. WITH REGARD TO OUR CARE FOR OTHERS’ SOULS.
I bless God that so many of you love your fellow creatures and fellow sinners and earnestly desire to promote their
highest interests by bringing them to Christ!
You have tasted and known the sweetness of true religion for yourselves and you are not selfishly satisfied merely to
rejoice in this, but long that others, too, may taste and see, as you have done, that the Lord is good! Now, I know that if
you are really in earnest about the matter, you will often meet with cases which will stagger your faith, will throw you
back entirely upon your God and compel you to make your passionate appeal to His Omnipotence. Well, the text ad-
dresses itself especially to those who meet with such cases. Poor Martha, when she saw the stone rolled away from the
tomb of her dead brother, was shocked with what would meet the eyes and nostrils of her Lord, and so, in deep solicitude
and almost alarm she declared, “Lord, by this time he stinks.” The spectacle was too revolting, for he had been dead
nearly four days—and in an Oriental climate that signified much that was repulsive. Terrible havoc would already have
been worked on the body and she could not bear, I say, that the Savior should be exposed to such a spectacle! Now, how
often do we meet with men and women, young and old persons, whose case is a very terrible one! We do not like to speak
of it. It is getting among the putrid things, for “it is a shame even to speak of the things which are done of them in se-
cret.” There are some cases which are shocking, terrible, fearful! We may well wish that a stone may cover the cave so
that they may not be seen, that they may be left unobserved as cases too vile for the ordinary gazer to look upon. Have
you never met with such? I am sure, my dear Friends, if you are City Missionaries, or lovers of City Missionary work, you
must meet in this great city with some of the most revolting instances of immorality, debauchery, dishonesty and every-
thing that is dreadful—and you are very apt to think that these are cases in which the Gospel will be out of place and the
publishing of the news of pardoning love will be like throwing pearls before swine! The text, however, tells you some-
thing which may comfort you concerning such cases.
Perhaps I shall be addressing some tonight who have been laboring of late in connection with cases which appear
hopeless to them, not so much from any gross immorality as from a hardness of heart which has come over the people.
There may be a mother here tonight who is much concerned about her daughter—that daughter was once here, frequent-

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ly here, but where she is at this moment the weeping mother does not know, nor does her anxious father—and it is with
deep concern and sad hearts that some of us have asked, “Where can she have gone?”
While some thus actually leave the parental home and, we fear, plunge into sin and excess, there are others who cause
great anxiety in another way. They do not want to hear the Gospel which once greatly moved them—they have wearied
of it—they contrive to stay away from the public worship and now the mother’s admonitions have become positively
irksome. The girl feels herself too big to yield to a father’s counsels and entreaties. Perhaps even worse than this is the
case you have been praying for—the case of one who actually denies and flouts the religion of Jesus Christ, who declares
it is all a sham, a mere form got up that priests of all sects may get a living by it. Perhaps even blasphemy has taken the
place of attention to the Word. You feel, as you think of such an one, who is the object of your love, that you would give
up your very heart if you could but have a hope of his ultimate salvation—but he seems to have gone too far. Now, you
cannot get him to listen to the Word. He is tonight—yes, good woman, your own husband—where is he? He is possibly
in the gin palace, or even worse. You fear that at the very moment when you are sitting here, some for whom you have
been pleading night and day are plunging deeper and deeper into sin and that when you reach home, the cross you will
have to endure will be to hear hard things and bitter against the Savior whom you love, and to see and hear those dear to
you thus penetrating further and further into the lairs of wickedness! Now, you see, you have a desperate case before you,
and I want, if God shall help me, just to push the text home. Christ says, “Said I not unto you that if you would believe
you should see the Glory of God?” This death, this burial, this “stinking” of Lazarus—to use the expressive word of
Martha—all this is only a platform for the Divine Glory to display itself! This horrible sin, this hardness of heart, this
rejection of the Word of God—all this is only a stage upon which the Grace of God, in answer to your prayerful faith,
shall come and do its wonders!
Let me tell you what you will yet see if your faith is able to lay hold upon Christ. You will see the conversion of these
lost ones and then you will see the Glory of God, for you will say, “Could God have given His only-begotten Son instead
of such sinners as these?” Did it never strike you as strange that there should be two—one, the perfectly holy Christ, the
beloved Son of God and, on the other hand, a reeling, cursing, blaspheming drunk—and that God would sooner smite
His Son than smite that drunk? That He should even grieve His Son and make Him smart, rather than that that blasphe-
mer should smart? Truly, when the Jews made the choice of a robber rather than Christ, it was a strange choice and only
to be understood by their wicked infatuation. But here, such is the power of God’s love that when one out of two must
suffer, He chooses that the innocent Christ should suffer and that the drunken, blaspheming sinner should go free! Truly
“God commends His love towards us in that while we were yet sinners Christ died for us.”
Look at it again. There is this great sinner whom we have been describing—is it not marvelous that Jesus Christ
could really give Himself for such an one? He has been in prison, perhaps, two or three times, and he has done everything
that is bad, and yet, oh, wonder of wonders—the Lord Jesus Christ gives Himself for him! Now, “scarcely for a righteous
man would one die: perhaps for a good man one would even dare to die,” but God commends His love towards us in that
while we were yet sinners, Christ died for us. What? Did Christ shed His blood for thieves, harlots, and drunks? Yes, Sir,
as much as for the self-righteous and even more so, for while the self-righteous miss Heaven by reason of their pride and
refusal of His salvation, some of these, coming humbly to the Cross, find pardon through the precious blood!
But it is a great wonder—and when a soul of this kind is converted you do see the Glory of God! You do not under-
stand the miracle of love it expresses, in that Christ could die for such a mass of spiritual corruption, as some of His crea-
tures have really made themselves to be before they had been helped by Sovereign Grace to trust in Christ. As the Glory
of Christ’s power was seen in Lazarus coming out of the grave, though He had been four days dead and was corrupt, so
the same Glory is seen in the conversion of every great sinner!
What? Does the former swearer pray? Yes, and prays better than half of us and much more earnestly! Oh, what depth
of feeling, what groaning that cannot be uttered, comes welling up from his grateful, adoring heart. Does “the woman
who was a sinner” love the Savior? Yes, and she washes His feet with her tears and wipes them with the hair of her head,
thus doing more for Christ than Simon did, whose guest He was, though he thought he had done so much. Ah, yes, Grace
can make bright saints out of black sinners, can take the very scum and dregs of Satan’s dominions and make them into
sparkling jewels to glitter in the crown of Divine Grace forever! It is wondrous what the Grace of God can do! My dear
Hearer, if you should happen to feel yourself to be degraded by sin, do not give up! Do not think that Christ cannot save

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you! Do not let Satan tell you tonight that Christ can never save you! Look upon this case of Lazarus—“By this time he
stinks, for he has been dead four days,” and yet where the worm had been, where corruption had been, life came back at
the Savior’s word! And so shall it be with you. He can save you. He can save you now! He can save you from the blackest
of your sins and make you sing His praises! The Glory of God, then, is seen in the conversion of every sinner, but most
conspicuously in the conversion of the chief of sinners!
And this Glory is also seen in the fact that these sinners, when saved, hold on and continue to the end. I have some-
times heard it said of such an one, “Ah, he will never hold out!” I bless God that there have been so many whom God has
blessed in this house who have held out year after year! Look over our Church records—see the names of very nearly
3,600 souls associated here in Church fellowship, and in a year how many are excommunicated for their sins? Why,
enough to make us grieve, but so few that they make us wonder at the Grace of God which keeps them! Many of them
have been brought in while young and they have been exposed to many temptations—some plucked from the depths of
sin—and yet they are an honor to the Christian Church of which they are members! And I can speak of them in every
company into which I move and say that they honor Christ and prove the power of the Gospel and the reality of conver-
sion! Brothers and Sisters, we see the Glory of God, not only in the regenerating of those who were once great sinners,
but even more remarkably displayed when we see that they do not go back to their old sins, but they have become such
new creations that it is impossible for them to return to the old evil life and its evil loves and longings! So, then, it ap-
pears from the text that if we are praying for our friends, their present condition ought not to stagger us and, however
bad their state may be, we should only hear the Savior telling us that He is making herein larger room for the display of
His matchless Grace! So we should be encouraged to pray more earnestly for such—rather than even for a moment to
give them up as though such case were hopeless!
Now, who is it that sees the Glory of God in the conversion of a soul? When a man has produced some masterpiece of
art or other genius, he likes others to see it. Who are they who see great sinners when they are converted? Who are they?
We read of one stone upon which were seven eyes. When such a sinner is saved, all eyes are set upon him. Why, his neigh-
bors see him. Some of them hate the change, but they cannot help seeing it. When a great sinner is converted, beloved
Friends, his wife knows of it, his children know of it, his relatives know of it and it is a matter of wonder to them all!
“Oh,” they say, “So-and-So has become a Christian.” Very likely they say he has become a Methodist, or a “Spurge-
onite,” or some such ugly name. They are sure to call him by the name of the minister whom God has blessed to him. And
then they talk of it in the workshop and he gets jeered at for it, but they say, “Ah, what is this? Here is a kind of religion
come among us which really has power over people to alter their lives, which takes them out of the old ruts in which they
were known to run and puts them on a new highway, and turns their minds in another direction! What is it?” So that
friends and relatives see it and enemies see it, too, and, what is still more remarkable, it becomes a theme of wonder in
other worlds! Devils see it and they do not like it—and they resolve to overthrow the man—but all the devils in Hell
cannot destroy a true child of God! You know Toplady’s saying about the Grace of God. He says it is like leaven—if you
once get it into the cake you may boil it, you may fry it, you may bake it—but you cannot get it out! And so, once get
the Grace of God into a man’s heart and you cannot get it out again! God does what the devil cannot undo when He
makes “a new creature in Christ Jesus.” And then the angels see it. We have God’s Word for that, for we are told that
they rejoice over one sinner that repents. A poor woman upstairs in an attic found the Savior and her finding the Savior
affected three worlds in one moment! It made earth glad. It made Hell howl with indignation and it set Heaven in a blaze
of extraordinary joy! Do not the harps of the angels thrill with super-celestial harmonies when they hear of sinners being
eternally saved? Do they not lift up a new paean, and yet more exalted praise unto Him who trod the wine-press alone,
and of whose victory these souls are the reward?
Yes, earth, Heaven and Hell, all know of it! We know it for the text says, “Said I not unto you, that if you would be-
lieve, you should see the Glory of God”? It is a very great comfort in one’s labors to see those who are truly converted. Of
course, we ought to be able to work on and to believe in success even if we cannot yet see it, but it is a great delight to be
privileged to see the sheaves cut and then carry them to the Great Husbandman and say, “That is a sheaf You gave me.” I
have heard of Mr. Matthew Wilks, the famous but eccentric preacher, being waited on by some of his very excellent and
very proper members to reprove him for some of his quaint sayings. “Well,” said Mr. Wilks, “if you will wait just a little,
I will answer you.” Going upstairs, he brought down a long roll which contained the names of those whom God had
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blessed and saved through his ministry. “Now,” he said, “all these precious souls have been brought to God by these ser-
mons which you feel moved to criticize. By the Grace of God I will preach yet more of them!” And so may every minister
say when God gives him success, for it strengthens him in his work! You dear Sunday School teachers who teach in your
classes. You who distribute tracts. You who preach in the streets—if God gives you conversions, I am sure you will go on
with your work! It will whet your appetites! You will want more! You will never be satisfied, but will press on in your
Master’s service!
But now comes in an “if,” and then I will leave this point. “Said I not unto you, if you would believe, you should see
the Glory of God”? That is the thing! Why is it that we are not more successful? It is because we do not believe. I heard a
conversation the other day, something like this. A Brother said—and a very excellent Brother, too—“When I go into
the pulpit I go hoping that perhaps God will bless the word that I am going to deliver, prayerfully seeking that He would
do so, and feeling satisfied that it will be according to His mind and will and believing that if I preach the Word, perhaps
it will be blessed.” Another Brother said, “Well, my Brother, I think you are right, but I do not go into the pulpit in
that way at all.” “How then?” asked the other. “Why,” was the answer, “I go into the pulpit believing that God is going
to save souls tonight, that I am going to be made by Him the instrument of it and I preach believing that while I am
preaching, souls must and will be saved—that there is not a chance they may be, but they will be, that God’s Word will
not return unto Him void, but will prosper in the thing whereto He has sent it. I hope I am as humble as if it were a pe-
radventure, but I am all the more earnest, I trust, because I feel certain that now souls will be blessed.” Now, I do believe
that God does bless in a very great measure according to what we believe will be the result and that if we can only stand
and preach Christ, believing Christ will come to souls and souls will find Him, then the more of such faith that we have,
the greater will be the results. Beloved, do we always pray in faith, as we ought? We pray here at every Prayer Meeting
that God would save souls—but do we believe that He certainly will hear us? If we do not, we shall lose the blessing. We
must believe not only that God is, but that He is the rewarder of them that diligently seek Him, or we shall miss His
blessing!
Oh, what a mercy to rise from your knees and say, “I have got it! I asked for souls and God has heard me—and I
shall see my desire and be satisfied! I have prayed definitely for conversions, and conversions will be given me.” Brothers
and Sisters, in such a Church as this, where God is so manifestly and so marvelously working, we ought to be forever ex-
pecting conversions!
You Christian people, as you sit in the pews should be looking out for God to bless your friends, believing that your
dear children will manifest the first signs of His gracious saving power. Then should you encourage these seedlings of
promise and put the young plants in the hothouse of deep love during the winter of their conviction, so that they may not
be withered or blighted, but come to be plants of God’s right hand planting! Expect the blessing! It is coming! It is com-
ing! God is blessing His Church and He intends to bless it yet more. He has opened the windows of Heaven and He is
pouring out the blessing so that we have not room enough to receive it! We have not even now room enough to receive
the hearers—the day is coming when we shall not have room enough to hold the Church! Only let us pray and work—
and God, even our own God, will bless us and bless His other Churches, too—and the ends of the earth shall fear Him!
So you see, then, the whole matter is if you can believe. Now, Mother, can you believe about your child? Now, good
Woman, can you believe about your husband? Now, my Brother, can you believe about your wife? May God help you to
believe Him! Depend upon it, the struggle is there. It is much harder for you to believe in God than it is for God to con-
vert your wife, much harder for you to trust God about your child than it is for Him to save your child! It is much easier
for God to save the harlot, the drunk, the thief, than it is for us to think He will do it! But when we can believe in Him
and, believing, boldly pray for it and expect it, we shall get it, and he that was repulsive but yesterday shall be fragrant
with Divine Grace tomorrow! He that rotted in his tomb but the other day, so far gone that men turned away from him,
shall come into the midst of God’s Church, be found among the living in Zion and make the Church on earth and the
Church in Heaven glad in his society! But now we must have a few minutes in which to use the text for—
II. THE COMFORT AND BLESSING OF THOSE WHO ARE NOT THEMSELVES SAVED.
I do not suppose, dear Friends—speaking to those of you who are awakened and quickened in your consciences—I
do not suppose I could give a descriptive character of you which you would think to be too bad. You once thought your-
selves very good and excellent, but it is quite a different tale with you now. God the Holy Spirit has met with you and

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made you see yourselves—and now you are ashamed of yourselves. You feel as if you were dead, as if you had no power,
no life.
You feel more, you seem as if you were buried. Satan tells you that there is no hope for such as you are and you feel as
if you were like Lazarus, really corrupt in soul, so that you cannot sometimes endure yourselves. You cannot sleep at
night—your fears distract you. You are afraid that God will do with you as Abraham did with his dead, that is, bury
you out of His sight. I have known many like you and whenever I have met with them, I have been glad, for I have always
felt that God was about to bless them when they could never stand, much less, bless themselves! It was just then, when
they thought so badly of themselves, that God thought well of them. Now, dear Friends, I say I cannot describe your
condition as being worse than you really think it to be, for you really now feel yourselves to be about as bad as a person
could ever be. Now, what about you? Why, this—that the badness of your present condition is no barrier whatever to
your salvation if you can now, enabled by Divine Grace, trust in the Lord Jesus Christ to save you! I will not enter into
your past life, nor into your present state. We will suppose both to be outrageously bad, if you like. You may say that
you have no feeling, no sensibility—that you cannot repent and a great many other things. But now, can you believe that
Christ can save you? Can you trust Him to do it? If you can, then all there is of hardness in you—even if it were ten times
more—could not keep you out of Heaven! “Though your sins are as scarlet, they shall be as white as snow; though they
are red like crimson, they shall be as wool.” If your heart is hard, pardoning love can melt it! If you have no repentance,
Christ is exalted on high to give repentance! If your will is stubborn, He can make you willing in the day of His power!
Can you believe this? Have you not heard the story? It was God, Himself, who died on Calvary! It was none other than
that same One who made the heavens, who came down on earth and became a Man for the sake of men—and on the bloo-
dy tree expired in extreme agonies! He, “very God of very God,” though a Man like you, died that sin might be put away
and that sinners might be saved!
Sinner, can you believe this? Can you trust Him? “Yes, I should trust Him,” says one, “but I cannot.” I do not mean
what you can do, but can you trust Him to do? Can you believe? For if you will believe on Him, you shall see the Glory of
God. “But I cannot see.” No! No! No! It does not say if you can see, but if you believe, you shall see! Believing comes
first, and then the seeing follows! And what is it you are to see? The Glory of God. Now, supposing you were a very good
sort of person and had not any sin, it would not be much Glory to God to save you. Why, you would not need saving—
you could save yourselves, or there would be nothing from which to be saved! What glory would then be His? But if, on
the other hand, you can see nothing to nurture it—then, in your wondrous salvation would the Glory of God be glo-
riously seen! You, and others, too, would see God saving you in spite of your sin, in the teeth of your soul’s corruption
and in defiance of all the powers of evil! Such a sight of God’s Glory will make it impossible for a single note of praise to
be given to yourselves, but all the Glory, all the Glory shall be to His rich, all-conquering, Sovereign Grace!
Now, can you believe this? Can you trust Jesus Christ, alone, to utterly save you? Sink or swim, can you throw your-
self into the sea of Jesus’ love? Now, can you just give yourself up to Christ to save you, for if you will believe, you shall
see the Glory of God. You shall see that Glory in your pardon, in your new creation, in your being sustained under temp-
tation, in your being kept in the hours of life, in the night of death, in your being lifted up at the Day of Judgment to
receive an acquittal and in your being presented faultless before His Presence with exceedingly great joy! Mercy, in her
dream—if you remember—laughed, and when Christiana asked her why she laughed, she said it was because of what she
had dreamed. Now, verily, I have known what it is to laugh in the same way. I have thought of myself as black, defiled,
corrupt, unworthy. And then I have thought of myself as one day wearing a crown, of waving a palm branch, of bowing
before the eternal Throne of God, having neither spot nor wrinkle, nor any such thing—and, verily, I have seemed to
laugh that that should ever be true and my soul has leaped at the very thought that I—yes I, shall tread the streets of
gold, passing through the gates of pearl and see His face and bow before Him—I, who was once filled with sin and cor-
ruption, filled to the brim with the vision of God! And, Brothers and Sisters, we will meet there and what a wonder it
will be that we should ever get there! Do you not think they will sometimes say to one another in Heaven, “I remember—
it is almost enough to make me weep to remember—when I stood in the tavern and made others laugh at a lascivious jest
and when I could sing a merry song. Oh, how different from the song that now engages this happy heart and from the
music that comes from these blessed strings!” And do you not think that another will say, “And I remember haunts of
wickedness and vice that dare not be mentioned here, but I am washed!” And oh, when they think of that, they will strike
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up again the grand old song that will always be new—“Unto Him that loved us, and washed us from our sins in His own
blood, unto Him be Glory forever and ever.” I am of the same mind as the good old soul who said that if Jesus Christ ever
took her to Heaven, He would never hear the last of it. And He never will!—
“I’ll praise Him in life, I’ll praise Him in death,
I’ll praise Him as long as He lends me breath!
And say when the death-dew lies cold on my brow,
If ever I loved You, my Jesus, ‘tis now.”
Yes, and up there in Heaven we shall still praise Him! We shall not have time to think of anybody else, nor to think
of any but our Lord—
“Jesus sought me when a stranger
Wandering from the fold of God.
He to rescue me from danger,
Interposed His precious blood.”
“Why, if an angel had come to me 17 years ago and had said to me, “Now, my lad, get up from that bedside”—there
was I, about that time, on my knees before God, with many tears, thinking that I should never be saved. I had longed and
entreated for mercy from my childhood, without having any comfortable answer. And I considered that I was among the
reprobate and was meant to illustrate forever the Justice of God in Hell—if, I say, an angel had come to me at that time
and said, “Come, my lad, you will one day preach the Gospel to thousands of sinners, and tell them what a dear Savior
you have found”—do you think I would have believed him? “No,” I would have said, “that will never be.” Why, it is
such a change for me to be here talking to you from being there, afraid of the wrath of God, that I do not know how to
talk of it! But oh, that is nothing! That is no change at all compared with our being taken away to Heaven! With our
being taken up where angels dwell! Above all, where He dwells, that Blessed One whom, though we have not seen, we
love and unceasingly adore, to be in His bosom forever, to be kissed with the kisses of His mouth, to be His dear ones, to
live in His Father’s house where the many mansions are! Oh, the Glory of God! What a sight that will be! And, Sinner, if
you will believe, you shall see it! Where did you come from tonight? Where are you going when you leave this service? I
hope you will leave a different man, a different woman! If you will believe, you shall see the Glory of God! Oh, may the
Holy Spirit constrain you to believe tonight! May this be the time when you shall come empty-handed and take Christ to
be your All-in-All! May this be the instant when you shall be done with your self-righteousness, when you will give up
trying to save yourself and come and rest where God would have you rest—in the blood of His dear Son! In His death!
His Resurrection! In His intercession before the Throne of God!
Oh, come, Sinner! God help you to come! Come! All black and ruined, come! All lost and defiled, come! Though you
are as one dead, no, like Lazarus rotting in the tomb of your sins, “Awake, you that sleep, and rise from the dead, and
Christ shall give you light.” In the name of Jesus, thus I speak to you and He speaks to you through me. Come forth!
Come forth! You corrupting Lazarus, come forth! ‘Tis Jesus bids you come! Trust Him! He bids you trust Him and
whoever trusts Him shall see the Glory of God forever! Amen.

EXPOSITION BY C. H. SPURGEON:
JOHN 11:1-26.

Verse 1. Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister, Martha. In
God’s Book, towns are most remarkable for saints that dwell in them. “The town of Mary and her sister, Martha.” A day
will come when a city shall be more illustrious for a saint than for a Caesar—be more renowned for deeds of faith than
for deeds of battle! It was “the town of Mary and her sister, Martha.”
2, 3. (It was that Mary who anointed the Lord with ointment, and wiped His feet with her hair, whose brother La-
zarus was sick). Therefore his sisters sent unto him, saying, Lord, behold, he whom You love is sick. They did not say
anymore. They felt that it was quite enough to tell Him that Lazarus was sick. They left it to the tender heart of Jesus to
do whatever seemed good in His sight. Some prayers would be all the better if they were shorter—all the better if they
did not so much declare our own will as declare our confidence in the good will of Christ! I like the omissions of Martha’s
and Mary’s prayer.
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4. When Jesus heard that, He said, This sickness is not unto death, but for the Glory of God, that the Son of God
might be glorified thereby. Our Savior speaks in a different style from us. We would have said that the sickness was unto
death, but, ultimately, to the Glory of God. But He who sees the end from the beginning speaks with a grandeur of style
which could not be imitated by us! So the Lord speaks of things, not as they seem to be, nor even as they are in the present
moment, but as they shall be in the long run—“Not unto death, but that the Son of God might be glorified.”
5. Now Jesus loved Martha and her sister, and Lazarus. Yet Lazarus died. Jesus loved Lazarus, yet Lazarus was sick.
Jesus was not of that cruel sort of people, of whom we have some in these days, who call themselves saints, and who
attribute all sickness among God’s people to their sin or to their lack of faith. Not He. Here was one that was sick, but
Jesus loved him just as much for all that.
6. When He had heard, therefore, that he was sick, He abode two days, still, in the same place where He was. Notice
the connection. “Jesus loved Martha and her sister, and Lazarus”—and yet when He had heard that Lazarus was sick,
“He abode two days, still, in the same place where He was.” Sometimes true love may think fit to make us wait. It may be
the truest love on God’s part to let us lie sick and not to come post-haste to us to make us well. Yes, the truest love may
demand that the sickness should turn to death, for out of the death He may bring the greater Glory. The Lord acts not
upon the scale of man, for He sees not as man sees. He sees the end as well as the beginning.
7. Then after that He said to His disciples, Let us go into Judaea again—And that because He loved Martha and her
sister, and Lazarus! If that love in its wisdom made Him tarry, yet that love in its sincerity at last moved Him to seek the
house of grief.
8, 9. The disciples said to Him, Rabbi, lately the Jews sought to stone You, and are You going there again? Jesus
answered, Are there not twelve hours in the day? Is there not a time in which the sun will not go down—in which it is
safe and right for men to work?
9, 10. If any man walks in the day, he stumbles not, because he sees the light of this world. But if a man walks in the
night, he stumbles because there is no light in him. There is a singular turn, is there not, in that expression? We expected
it to be, “Because he sees not the light of the world,” instead of which the Savior says, “Because there is no light in
him”—because in spiritual things our light not only comes from above, but it shines within—and without that inner
light we are sure to stumble.
11. These things said He: and after that He said unto them, Our friend Lazarus sleeps, but I go that I may awake him
out of sleep. It is the Savior’s way to use terms concerning His miracles, which, so far from exaggerating them, even ap-
pear to depreciate them. He is about to raise a man from the dead, but He says, “Our friend Lazarus sleeps; but I go that I
may awake him out of sleep.” I am afraid that our tendency is always to describe our actions in the largest possible terms
consistent with truth, perhaps sometimes forgetting those last words. But the Savior describes truthfully what He does,
but still in terms which, like His Humanity, seem to veil the Glory. Wonderfully condescending is it of Him to speak
thus—
12. Then said His disciples, Lord, if He sleeps, He shall do well. It is considered to be a sign of getting better when a
patient can sleep.
13-16. However Jesus spoke of his death: but they thought that He had spoken of taking of rest in sleep. Then said
Jesus unto them plainly, Lazarus is dead. And I am glad for your sakes, that I was not there, to the intent you may be-
lieve; nevertheless let us go unto him. Then said Thomas, which is called Didymus, unto his fellow disciples, Let us also
go, that we may die with Him. A singular mixture of faith and unbelief! He so believes his Master that he is willing to die
with Him. He so doubts Him that, although the Savior had plainly told him that He was immortal till His work was
done, yet he is afraid that His Master and all of them will be put to death. Oh, the Lord knows us better than we know
ourselves—and the Lord accepts us notwithstanding our infirmities.
17. Then when Jesus came, He found that he had lain in the grave four days already. So that he was probably dead as
soon as the messengers arrived to tell the Savior that he was ill.
18. Now Bethany was near unto Jerusalem, about fifteen furlongs off. Just a nice little walk which our Savior had
often taken in the evening after the toils of the day in Jerusalem. He had loved to make Bethany His quiet resting place.
“Fifteen furlongs off.”

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8 Faith Seeing God’s Glory Sermon #3342
19-20. And many of the Jews came to Martha and Mary, to comfort them concerning their brother. Then Martha, as
soon as she heard that Jesus was coming, went and met Him: but Mary sat still in the house. Because she had not heard
that Jesus was come, or else, no doubt, she would have been there as soon as Martha.
21. Then said Martha unto Jesus, Lord, if You had been here, my brother had not died. They had often said to one
another, “Oh, we wish the Lord would come.” They had sent for Him. They felt sure that He would come. But, alas, their
brother had died before the Master had arrived—and now this thought which was uppermost in their hearts is upper-
most in their speech, “Lord, if You had been here, my brother had not died.”
22. But I know that even now, whatever You will ask of God, God will give it to You. There is faith there, and there
is unbelief, too. She believes that Christ can have what He wills of God, but she does not recognize His own personal
Godhead—His own power to work resurrection.
23-26. Jesus said unto her, Your brother shall rise again. Martha said unto Him, I know that he shall rise again in
the resurrection at the Last Day. Jesus said unto her, I am the Resurrection, and the Life: he that believes in Me, though
he were dead, yet shall he live. And whoever lives and believes in Me shall never die. Do you Believe this? She looked
upon the Resurrection and the Life as things that were to be in some dim and misty future. “No,” says Christ, “I am the
Resurrection and the Life. Not only do I get these things by prayer from God, but I am these things.” And then He goes
on to explain it. He says, “I am the Resurrection. He that believes in Me, though he were dead, yet shall he live. I am the
Life. Whoever lives and believes in Me shall never die. Do you believe this?” He has taken her out of the thought of this
poor common animal-life into the thought of the spiritual and higher life, which is, indeed, to the soul what the resurrec-
tion is to the body! It was well for the Savior thus to teach her higher truth than as yet she knew.

—Adapted from The C. H. Spurgeon Collection, Ages Software, 1.800.297.4307

PRAY THE HOLY SPIRIT WILL USE THIS SERMON

8 www.spurgeongems.org Volume 59