Theo 3
Theo 3
The Christian realization of our social and relational nature as human beings is seeing ourselves
as our brothers’ and sisters’ keeper.
*a) True
b) False
2. Human dignity’s inviolability and inalienability are acquired through Salvation in Christ.
a) True
*b) False
3. When we claim that human dignity is inalienable, it means that it is not something conferred,
granted or obtained, but that it is inborn and innate.
a) True
*b) False
4. When we assert that human dignity is inalienable, it means that it cannot be renounced or that
nobody can be deprived of it.
*a) True
b) False
5. What limits our rights and restricts our freedom is the right and freedom of other people.
*a) True
b) False
7. Rights theory in the social tradition essentially involves the importance of the social nature of
the person and role that context plays in the promotion and guarantee of rights.
*a) True
b) False
8. Hermann Cohen along with his Contemporary Philosophers attempts to define or know the
human person by setting categories and looking for properties that make a human being.
a) True
*b) False
9. Hermann Cohen along with his Contemporary Philosophers defines the Human Person by
applying a subjective and existential approach in doing so.
*a) True
b) False
10. According to Martin Buber, to define man objectively is to find his place in this vast and
infinite universe, which consequently becomes fearsome for one would discover one’s
insignificance.
a) True
*b) False
11. Martin Buber holds that we cannot simply define a human person just by engaging in logistic
statistics or setting parameters for description.
*a) True
b) False
12. The human person, though placed at the middle of the scala naturae above the animals, plants
and minerals, still implies that he belongs more to the spiritual world.
a) True
*b) False
13. During the Age of Reason (Renaissance), the only sin one would ever commit is indifference.
a) True
*b) False
14. The collapse in history (the world wars that occurred) was accounted as effects of the
unwavering pursuit and abundance of knowledge.
*a) True
b) False
15. During the Age of Reason, everybody’s concern was to gain more knowledge for they believe
that having more knowledge ensures a better, more productive and more peaceful life.
*a) True
b) False
16. Contrary to Nietzche’s condemnation of Christian ethics, the principle of the Social Catholic
teachings holds that the church’s as well as the society’s concern for the poor, the weak and the
powerless upbuilds and strengthens the society.
*a) True
b) False
17. Man’s existence, being just an insignificant speck of reality in this immensely vast universe,
remains meaningless even if he adheres to the divine or to the transcendent one.
a) True
*b) False
18. It is imperative for ethics to pose an objective standard or norm which implies the factual
distinction between good and evil.
*a) True
b) False
19. Ludwig Feuerbach despises the ethics of the catholic church for according to him, its concern
for the lost, the least and last may render the believers inefficient and incompetent in their current
endeavors.
a) True
*b) False
20. Though one of the imperatives of ethics is to hold that there is an objective truth, subjectivism
is still tolerated.
a) True
*b) False
21. Immanuel Kant holds that though you believe that you are an ethical being, it does not mean
that it is imperative for you to be ethical because one’s belief can be dichotomized from praxis.
a) True
*b) False
22. Ludwig Feuerbach holds that sociology and not theology is a real science because everything
we believe about the divine is just a prognosis of our concerns and prejudices.
*a) True
b) False
23. The Christian realization of our social and relational nature as human beings is seeing ourselves
as our brothers’ and sisters’ keeper.
*a) True
b) False
24. The anthropological basis of the Catholic Social Teachings denies the interrelatedness and
interconnectedness of all human beings, indicating that our lives are simply our responsibility.
a) True
*b) False
25. The state recognizes the value of every human person and therefore implements laws based
primarily on social status, race, and gender.
a) True
*b) False
26. The promotion of human rights remains the only effective strategy for eliminating inequalities
between countries and social groups, and for increasing security.
a) True
*b) False
27. Laudato Si presents a relatively complete and systematic catalog of human rights, comparable
to those in contemporary declarations of human rights promulgated by national or international
entities.
a) True
*b) False
28. As Human Persons, our body is just an accessory of our being for it bounds and subjects us to
the material world, the seat of weakness and sin.
a) True
*b) False
29. Man is an organic unity, as he possesses a body which is a composite of different parts, and is
the unifying principle, which determines and identifies a human person.
a) True
*b) False
30. In man, when the rational soul disappears, the other parts which are animated by a sensitive
and vegetative soul can still function according to their nature, for only the rational function
disappears.
a) True
*b) False
31. Human persons possess self-awareness through their knowing and willing faculties through
which he understands the order of things and recognizes the basic ethical demands.
*a) True
b) False
32. Being the masterpiece of creation, man is capable of self-knowledge and can freely give
themselves and enter into communion with others.
*a) True
b) False
33. In Christ and through Christ, we have acquired full awareness of our dignity which reminded
of our fragility, vulnerability and weakness as humans.
a) True
*b) False
34. According to the Universal Declaration of Human Rights, the dignity of the human person is
rooted in his being created in the image and likeness of God.
a) True
*b) False
35. From the principle of the Social Catholic teachings, the church believes that her concern for
the poor, the weak and the powerless strengthens the society.
*a) True
b) False
36. It is imperative for ethics to pose an objective standard which implies the factual distinction
between good and evil.
*a) True
b) False
37. Rights theory in the social tradition does not involve the importance of the social nature of the
person and role that context plays in the promotion and guarantee of rights.
a) True
*b) False
38. The human person, as part of the spiritual world, he is bounded by the Laws of nature.
a) True
*b) False
39. To choose the good is the fulfillment of freedom, much like choosing what is evil.
a) True
*b) False
41. Man’s natural yearning for the divine is simply a response to God’s initial revelation.
*a) True
b) False
42. The differences between male and female are destructive because they are naturally geared
towards selfishness and autonomy.
a) True
*b) False
44. Stewardship implies that we must both care for creation according to standards that are not of
our own making even to the point of entirely compromising resourcefulness in finding ways to
make the earth flourish.
a) True
*b) False
45. Stewardship implies the difficult balance between requiring both the sense of limits and a spirit
of experimentation.
*a) True
b) False
46. The earth, God’s first gift for the sustenance of human life could not yield fruits without
particular human response to God’s gift, that is to say, working.
*a) True
b) False
47. The Church recognizes and does not neglect a number of men and women who have deep-
seated homosexual tendencies and holds that any sign of unjust discrimination in their regard is
condemnable.
*a) True
b) False
48. Homosexual persons are called to chastity by the virtues of self-mastery, with the support of
disinterested friendship and by prayer and sacramental grace.
*a) True
b) False
49 The different traits between men and women are complementary, and so, is necessary for the
stability of relationships.
*a) True
b) False
51. The death of Jesus on the Cross is the crowning truth of our faith in him because through his
self-giving on the cross, he earned our salvation.
a) True
*b) False
52. Extending God’s covenant to the whole of humanity is the consequence of the failure of His
covenant with the Israelite people.
a) True
*b) False
53. The covenant that God established with Abraham, chosen to be the father of a multitude of
nations, opens the way for the human family to make a return to the Father.
*a) True
b) False
54. Punishment and Imprisonment are meant to condemn the criminal for in their commitment of
crime, they compromised the right order and the demand of justice.
a) True
*b) False
55. Prisons serve the rehabilitation of the individual by offering those who have made a mistake
an opportunity to reflect and to change their lives in order to be fully reintegrated into society,
thereby waiving the demand of justice by waiving the punishment due to criminals.
a) True
*b) False
56. Punishment can be reduced to a form of retribution or vengeance for fairness sake since we
hold that the demand of justice is higher that the demand of charity.
a) True
*b) False
57. Prison life should be considered an essential element in a penal system that is more in
conformity with human dignity to assure proper treatment of the prisoners.
*a) True
b) False
58. Prison and corrections bureau is established to work for corrective justice and fairness thru
educational, therapeutic, productive approaches.
a) True
*b) False
59. The Philippine government adheres and believes that all persons have dignity and that it cannot
be infringed or denounced even through commitment of very heinous crime.
*a) True
b) False
60. Redemption was to be solely accounted from our Lord’s shedding of blood through his death
on the cross.
a) True
*b) False
61. All human beings are born free and equal in dignity and rights since they are endowed with
reason and conscience and should act towards one another in a spirit of brotherhood.
a) UDHR Preamble
*b) UDHR Article 1
c) UDHR Article 2
d) UDHR Article 3
62. Everyone has the right to life, liberty and security of person.
a) UDHR Preamble
b) UDHR Article 1
c) UDHR Article 2
*d) UDHR Article 3
63. There is hereby created an independent office called the Commission on Human Rights.
a) PC 1987 Article 3 section 1
b) PC 1987 Article 3 section 2
c) PC 1987 Article 3 section 3
*d) PC 1987 Article 13 section 17
e) PC 1987 Article 13 section 18
65. No person shall be deprived of the right to life, liberty or property without due process of law,
nor shall any person be denied the equal protection of the laws.
*a) PC 1987 Article 3 section 1
b) PC 1987 Article 3 section 2
c) PC 1987 Article 3 section 3
d) PC 1987 Article 13 section 17
e) PC 1987 Article 13 section 18
66. The difference in status and skills is needed for the right ordering and stability of society.
a) Personal
b) Necessary
c) Self-Development
d) Shaping and Mastering the Earth
*e) Social and Service
67. One cannot get rid of temptation through inaction, but by finding a deviation or alternative.
a) Personal
b) Necessary
*c) Self-Development
d) Shaping and Mastering the Earth
e) Social and Service
70. Work unites men in a common effort intended for the perfection of one and all to the glory of
the Creator and Redeemer which implies that work closely unite men together.
a) Personal
b) Necessary
c) Self-Development
d) Shaping and Mastering the Earth
*e) Social and Service
71. Work has dignity which is based on the dignity of the worker and not on the quality of the
output.
*a) Personal
b) Necessary
c) Self-Development
d) Shaping and Mastering the Earth
e) Social and Service
72. A worker deserves to rest and enjoy the fruits of his labor.
a) Personal
*b) Necessary
c) Self-Development
d) Shaping and Mastering the Earth
e) Social and Service
73. Dignity refers to people appointed to public offices and with higher status in society.
*a) Early Romans
b) Cicero
c) St Leo the great
d) St Thomas Aquinas
e) St. John XXIII
74. He spoke of dignitas that he refers to all humans, implying that it is the source of our distinction
from animals.
a) Early Romans
*b) Cicero
c) St Leo the great
d) St Thomas Aquinas
e) St. John XXIII
102. It is the basis and principle of all relations in the society as well as the center that hinges all
of those principles and themes at the wheel of justice.
a) Justice
b) Charity
c) Virtues
*d) Dignity
e) Ethics
103. It recognizes the dignity of every person. The Preamble, as well as the first three articles of
the declaration serves as the foundation of other rights.
a) Philippine Constitution 1987
b) Imago Dei
c) Pacem in Terris
d) Wheel of Justice
*e) UDHR
104. The encyclical by Saint John XXIII which represents a relatively complete and systematic
catalog of human rights.
a) Laudato Si
b) Gaudium et Spes
c) Hierarchy of Beings
d) UDHR
*e) Pacem in Terris
105. Celebrates the Anniversary of the UDHR, first, by recalling the great sense of unity, solidarity
and responsibility that led the United Nations to proclaim universal human rights as a response to
all persons and peoples weighed down by the violation of their dignity, a task that even today
challenges us.
a) Pope Francis
b) St Leo the great
c) St Thomas Aquinas
d) St. John Paul II
*e) St. John XXIII
106. He implies nobody has the right to critic a person’s beliefs or people’s creeds in as much as
it fosters conversion and transformation.
a) Herman Cohenn
b) Martin Buber
c) Blaise Pascal
*d) Soren Kierkegaard
e) Emmanuel Kant
108. I-Thou.
*a) Martin Buber
b) Blaise Pascal
c) Ludwig Feuerbach
d) Soren Kierkegaard
e) Emmanuel Kant
109. “I will put enmity between you and the woman, and between your offspring and hers, He will
strike at your head and you strike at his heel.”
a) Laudato Si
b) Existentialism
c) Pacem in Terris
d) UDHR
*e) Protoevangelium
110. Jesus shows us this merciful patience of God so that we can regain confidence, hope-always.
a) The lost sheep
b) Story of Zaccheus
c) Woman caught for adultery
d) The Good Shepherd
*e) Prodigal Son