Origami Theory
Origami Theory
Origami Theory
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Hexagon
1. The corner B comes in B' on the medium vertical line. This allows us to built the intersection F of the
fold AE with the diagonal BD. Reverse the model.
2. Fold D onto F.
3. Resuming the construction to get the optimal hexagon is also easy.
Pentagon
The goal is now to fold a regular pentagon, as large as possible, within a square of paper. In origami
geometry, there exists a lot of techniques to fold an approximate pentagon. Much less are concerned with
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exact pentagon, andmailto:[email protected]
only one about optimal pentagon: R. Morassi, The elusive pentagon, in the proceedings
of the First International Meeting of Origami Science and Technology, H. Huzita, editor, Ferrara, pp. 27- 37,
1989. The one proposed More herein is much simple.
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1. fold AD onto AB where D is the middle of the edge in order to build C. is the golden
ratio.
2. bring C on the horizontal mid-crease.
3. bisect the complementary angle.
4. bisect again and mark the diagonal BE.
5. bisect again. I goes on J.
6. half way: B goes on J. Unfold.
7. & 8 complete the stellated pentagon.
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Use small squares (max 7x7 cm) of stiff paper. Ordinary origami paper is too thin, but photocopy paper
works very well. Make a waterbomb base and curl each of the flaps into a cone. As shown in the top
view, all flaps are curled clockwise (left-handed folders may find it easier to work from a mirror image of
these diagrams - sorry!)
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the units,
gently ease one curl inside another curl. You can combine 2,
3, 4, 5... curls this way to create many-armed vortexes. You
can think of a 3-vortex as a triangle, a 4-vortex is a square
and so on. Combining the curls of a number of these units
into vortexes you can make several different polyhedra.
Continue building the cuboctahedron until you run out of units. Take
care never to put more than one curl of a unit in the same vortex. If you
lose track of the curls, just remember that each square is surrounded by
4 triangles and each triangle is surrounded by 3 squares.
You can construct other polyhedra this way (obvious candidates are the (small) rhombicuboctahedron
and the (small) rhombicosidodecahedron) but only if there are exactly 4 faces meeting at every corner
(vertex) of the polyhedron. This is because the waterbomb base has exactly 4 flaps !
If you really want to make polyhedra with 3 faces meeting at the corners you could put 2 curls of a unit in
the same vortex or tuck away the fourth flap inside the waterbomb base or just leave 1 curl unconnected
(if there is enough room in the vortex) but none of these solutions are very elegant.
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curls act as tiny
rubber bands pulling the units together, so that the structure settles at an
equilibrium position where the tension in all the curls is minimal (which is usually, but not always, quite a
regular configuration).
For the adventurous : A 4-unit tetrahedron is just possible. 3 curls of each unit are joined in 2-vortexes
along the tetrahedron's edges, the fourth is unconnected. Or try the 18-unit deltoidal icositetrahedron. All
curls are joined in 3-vortexes and those corners of the icositetrahedron where 3 faces meet are left as
holes. That's why we only need 18 units instead of 26. Make a 24-unit snub cube, either leaving the 6
square faces as holes or leaving 8 triangular faces as holes (choose those triangles not sharing any
edges with the squares)
2 The method
The idea is to provide a diagram which shows towards its centre the 'purest' form of Origami and
indicates ways in which this limited pure form can be changed to increase the range of effects or
technical opportunities. On this diagram a line can be drawn within which the acceptable variations for
an individual will lie.
3 'Pure' Origami
The term 'pure' is not meant as a judgement but simply to express the restriction of material and
techniques to the minimum from which variations are most easily shown. In its most limited form only the
technique of folding should appear - without this we should have no Origami. Clearly the material used
should be capable of being folded and retaining a fold. Since we wish to choose a minimum we should
demand that our material is of a single colour only , i.e.. that all effects must be achieved purely by
folding. Of all the shapes we can choose the most fundamental and simplest is to be preferred. A circle
does not sees to me really acceptable because Origami involves straight line folding. I prefer a square
which is the first fully symmetric even-cornered regular figure and in many ways the most elementary of
the perfect figures.
Thus I shall use a square of single colour as the centre of my chart - it would not change matters very
much to use a circle or triangle but I prefer the simplicity of the square.
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We can distinguish 8 ways in which the centred method of folding (the 'pure' form) can be varied. These
are shown in Diagram 1 and will only be briefly defined here.
Shaping
Regular figures such as triangles, pentagons are well established for Origami. Kent du Pre (4) has done
such work on Symmetric figures such as stars from which flowers can be folded. Irregular figures have
appeared occasionally, but the most extreme form occurs in Paper Magic (1) with Rolf Harris's models.
Silhouettes (2) have no restrictions in the Origami sense and are of course closely related to paper
cutting.
In its simplest form cuts are made prior to folding in a symmetric and planned way which will 'open up'
the material available without the need for excessive thickness. The most recent mention of the
techniques is by Toshie Takahama who refers to it as Kirikomi and distinguishes it as typical of very
early Japanese Origami. (3). Uchiyama is reported (5) as receiving a patent in 1908 for 'KOKO'. style
origami which appears to be the same in concept.
Japanese books are full of slitting to achieve ears or a tail or even legs. Perhaps one of the most
celebrated examples of theme 'slits to avoid folding' is in Fred Rohm's Circus pony (6) in which 2 cuts
are made, one for the ears and the other to give enough points for the legs. Rohm folded his Circus
pony without cuts but the technique is then much more complex. Thus we have 2 motives for cutting
appearing here; one to create new opportunities and the other to avoid the complexities of a model
achieved solely by folding. The cutting out of holes etc. to indicate eyes and so on is sometimes found in
Japanese books and we are obviously dealing with a technique which is becoming open-ended.
When we fold in a symmetric way to prepare our paper for cutting the folding has obviously become
secondary (2). Honda has called this kind of paper-craft Mon-Kiri (which means crest-making) (7). The
last step in the slitting or cutting is paper-cutting, some of the finest examples are probably from China
and clearly here we have an open-ended Art form (8).
Supporting
A way of moving away from the 'pure' central form is that of supporting or adding display mechanics to
the models. In its simplest form we may use glue , staples or 'blue tac' to hold a model in the desired
pose and position. Or we may use wiring or card.
The most unusual form of 'display mechanics' that I am familiar with is by Toyoaki Kawai (9). In a corner
of the Livelihood Industry Pavilion at EXPO' 70, electricity was used to make Origami pigeons flap their
wings.
Modelling
It is now usual in animal folds to call for a final modelling particularly when foil has been used and one
can be sure of the material remaining in place. A modern example of this is in Pat Crawford's models
(10). Neal Elias who probably led the move in the West to 3D insists on any modelling following the
folding (11)
The technique of wetting the paper appears to be Japanese in origin was demonstrated by Yoshizawa at
a Convention in Birmingham (12). Another method of wet moulding using paste in the preparation is
discussed by Alice Gray (13) she was shown it by Yoshizawa during a visit to Japan. The folds tend to
be soft and we are approaching sculpture rather than Origami.
In the most extreme combinations of water and paper we are, of course, in the world of papier-mache
which is clearly an open-ended art.
Decorating
The simplest step from a single colour is one side coloured and one white or plain. A great deal of
modern Origami exploits this colour difference. A delightful example is Joan Homewood's Robin (14).
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We can use the texture of our material which need not even be foil or paper. Neal Elias collects
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patterned foil and has shown models in 3 colours which depend upon choosing the right pattern and
cutting his material to get the colour exactly where he wants them.
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A more restricted form of decoration occurs in Japanese papers which are already printed with a design
suitable for a special model. The end of this process is evidently the decoration of the final model and
thus into the decorative art proper which is open-ended.
Lengthening
By stretching our square we obtain rectangles then ribbon and finally string. The associated arts are
Weaving and Macrame which are open-ended. However with string we can have 'Cats Cradles' which is
a closed-systems game with direct analogies to Origami.
Multi-layer
Toshie Takahama has produced some superb examples of this variation of Origami (3). The sheets of
paper are folded together but usually opened at the end to show the multi-layers usually with different
colours.
In flower folding and possible doll-making the multi-layer technique is exploited for its own sake with little
or no folding involved.
Multi-Part
Isao Honda (15) was probably the first to publish techniques involving 2 separate sheets of paper each
folded to represent some part of the animal and then brought together. The idea may well be traditional;
if not in the way Honda uses it - see for example the Pagoda in Paper Magic (1). Recently kits have
appeared for folding a dragon from a number of squares of different sizes.
Probably the next step in this direction involves in collage using Origami objects. See Takahama (15 16)
for some beautiful examples. Clearly we are now in an open-ended art.
Profile Diagram
The previous diagram is condensed
and presented on the form on the right.
It is on this that we can draw our
profiles. To make the profile as clear as
possible a circle has been drawn at the
centre and this is the minimum value of
the particular characteristic and this
defines the 'purest' form of paper-
folding. Here is my profile as an
illustration and not with any claim that
my view of origami is the 'right' one.
The line is drawn so that the steps
inside the ring are those that I would
normally accept as Origami from my
point of view.
1. I not consider cutting to be paper-folding so my profile line goes to the centre boundary.
2. I dislike the artificiality of using non-folding means of supporting or presenting a model so again
my line follows the centre boundary.
3. I am willing to accept modelling but prefer it to be induced by folds (Curio) and not made by
wetting, so the line is a little way from the centre circle.
4. With regard to shapes I am happy with triangles but very rarely consider polynomials with more
than 4 sides.
5. Rectangles seem sensible to me but I mainly use A4, I am not very happy with using tape. Using
the different colours or patterns on the two sides of my paper is wholly acceptable provided
these are not specific to a particular model.
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On the left below I give a profile of Origami in its earlier days in Japan. On the right I suggest a diagram
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which might be the view of a keen modular folder
Now
have
some
fun and on the diagram provided draw your own profile. I look forward to your comments via e-mail.
John. S. Smith.
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The Background.
I still find it hard to believe that it happened. On the 30th March, the day before
I was about to go away on holiday, I received, entirely unexpectedly, a fax from
Mr. Akira Yoshizawa inviting me to go to Kyoto in Japan to attend the opening
of his exhibition to celebrate his eighty-eighth birthday. After my initial reaction
that in the circumstances this would be quite impossible, I hastened to see my
travel agent that afternoon and to my surprise, was able to book a flight from
my local airport to Osaka via Amsterdam on the 26th April. There was just time
to send a return fax to Mr. Yoshizawa before we set off early the next day to
spend two weeks on the Island of Tenerife in the Canary Islands.
I had been aware that Yoshizawa had held his great exhibition to celebrate his
life's work last October at the Matsuya Department Store in the Ginza in the
centre of Tokyo, but, much as I should have liked to have been there, it had
not been possible and I had let the opportunity pass, hoping that possibly I
should see the catalogue. The possibility that the exhibition might move to
other cities in Japan had not occurred to me. Still less did it occur to me that I
might receive an invitation to visit Kyoto from Yoshizawa himself. I count it a
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honour to have been invited.
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It is true to say that Yoshizawa has distanced himself from other Japanese
paperfolders. He has strong views about the nature of folding and in particular
holds that paperfolding should be something more than merely a geometrical
and technical accomplishment. For him, paperfolding should represent the
animal or bird as a living creature as closely as possible. Over many years he
has made repeated visits all over the world sponsored by the Japan
Foundation to encourage the study of paperfolding among children and adults
alike. He has held frequent exhibitions in Japan and has written many books
about folding. His most recent visit abroad was to Oman in March of this year,
a remarkable venture for a man of eighty-eight years.
I have often likened him to the guitarist, Andres Segovia, who was similarly self-
taught and who transformed the art of the classical guitar out of all recognition
both by revolutionising its technique and by extending its repertoire. So
Yoshizawa transformed the art of origami from a somewhat stilted paper craft
which used extensive cutting to what is an art form in every sense. His first
achievement was to break out of the limitations of square paper by developing
the possibilities of the bird base. For a time he obtained the necessary "points"
to depict an animal with four legs, a head and a tail by using two squares of
paper. At first his first models were flat, but they soon became three
dimensional. Whereas his early models often had split backs, he quickly
discovered how to fold his animals with rounded, closed backs. He originated
the technique of wet folding, which enabled him to mould his models, so that
his folding became a kind of sculpture. He also learnt to use the more
advanced bases that we know in the West as "blintzed" bases. These provided
him with an adequate number of "points" and freed him from having to use two
squares of paper for his animals. While Yoshizawa's techniques have
remained relatively simple and he has eschewed what have been called
technical or complex folding techniques, his art has nevertheless developed in
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over the years. We have seen, too, how, apart from his technique,
his artistic and creative skills have developed and matured.
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Yoshizawa's first introduction to the Japanese public was in the Japanese
picture magazine Asahi Graf for January 1952, in which he presented a series
of figures of the Japanese Zodiac. He had previously held a small display of
his work at the Utsunomiya Education Hall in 1950, in connection with a
teachers' conference but his first major exhibition was in the Ginza in 1955,
sponsored by Tokyo Electric Power. Meanwhile, in 1953, by an unexpected
stroke of good fortune, he was discovered for the West by Gershon Legman,
an American who was just about to leave the United States to go to live in
France. Gershon Legman was able to arrange for an exhibition of Yoshizawa's
models at the Stedelijk Museum in Amsterdam in the autumn of 1955.
Yoshizawa sent to him the models that had been displayed at his exhibition in
the Ginza. In 1956, Robert Harbin's book, "Paper Magic", which quoted a letter
from Gershon Legman, spread the news of Yoshizawa's remarkable
paperfolding throughout the English-speaking world. At that time an interest in
paperfolding was newly emerging in the West and enthusiasts quickly learned
about Yoshizawa and his new way of folding. They included Lillian
Oppenheimer of New York, the founder of the Origami Center. She made
Yoshizawa a vice-president of the Center and in April 1959 she travelled to
Japan to visit him.
In May, 1959 the Cooper Union Museum of New York put on an exhibition of
paperfolding with the title "Plane Geometry and Fancy Figures" and through
the agency of Mrs. Oppenheimer the work of Yoshizawa was included.
Gershon Legman sent Yoshizawa's creations from the exhibition at the
Stedelijk Museum and Yoshizawa sent more models direct. So, by good
fortune, almost from the beginning Yoshizawa's work has been known in the
West as well as in Japan. Since then he has held many more exhibitions of his
work in Japan and the rest of the world. Now we are forty years on and to
celebrate his eighty-eighth birthday, which, because of the symbolic meaning
of the characters for 88, is a specially important landmark in Japan he has
celebrated his lifetime's achievement by holding the greatest exhibition of them
all, first in Tokyo and then in other Japanese cities, including Kyoto.
My Visit to Kyoto.
After a twelve-hour over-night flight from Amsterdam I arrived at Kansai
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Airport, constructed on an artificial island in the Bay of Osaka at 8.30 am on
Thursday, 27th April. Against my expectation, I was met by Mr. Yoshizawa's
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to Kyoto where we were met and
driven by car to the Sun Hotel in the centre of Kyoto, where a room had been
booked for me. For all its historical reputation and the many temples and
shrines scattered throughout the city, Kyoto is very much a modern city,
thronged with crowds of people and with streets of taxis, cars and buses
seemingly in a perpetual gridlock. That afternoon, I met Mrs. Jean Baden-
Gilette, the President of Origami USA who was also a guest of Mr. Yoshizawa
and we were taken the short distance to the Takashimaya department store at
the busy cross-roads in the centre of Kyoto where the exhibition was being
held. Takashimaya at Kyoto is one of the great department stores of the world,
very extensive, spacious and very elegant. We took the lift to the seventh floor
and to the entrance to the exhibition. I was asked to sign the visitors' book, the
first entry not in Japanese, and then I had my first sight of the exhibition, being
first confronted by two large flying dragons and a large and impressive model
of Godzilla. I began looking round, but before long a lady came up to me,
asked me my name and I was taken into a private room where Mr. and Mrs.
Yoshizawa were waiting for me and warmly greeted me. I was introduced to
other people, including Mr. Katsuji Tachikawa, the Cultural Projects Officer of
the Asahi Shimbun newspaper of Tokyo, who were the sponsors of the
exhibition and the manager of exhibitions for Takashimaya, who explained that
the promotion of artistic exhibitions in department stores was a tradition in
Japan. They had previously held an exhibition of the Impressionist paintings
from the Courtauld Collection of London and he generously presented me with
a copy of the sumptuous catalogue.
Then it was time for the celebration dinner held downstairs in the store's
luxurious restaurant. Far from being Japanese, the meal was of French cuisine
with wines, and elegantly served. I and the other overseas guests were seated
with Mr. and Mrs Yoshizawa, and with two Japanese ladies who acted as very
capable interpreters. The other tables were occupied by about twenty
members of Mr. Yohizawa's International Paperfolding Society. Before the
meal, Mrs. Yoshizawa gave a short speech of welcome and I, followed by Jean
Baden-Gilette and GiovannI Maltagliati replied and said how honoured and
happy we were to be there. Mr. Yoshizawa presented all the guests with a
copy of the catalogue of the exhibition which he autographed for us. I was
seated opposite Mrs. Hiroko Ichiyama who had been a member of the staff of
Reader's Digest at the time of the publication of the article about Yoshizawa in
1970 and we were able to discuss how Leland Stowe came to write it and how
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a longer preliminary version the article came to be printed in the Beacon
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Magazine of Hawaii.
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Our entertainment was far from over with the completion of the meal. The next
morning, Friday, we were taken by taxi to the Kensoin Buddhist Temple,
hidden away in the narrow streets of an obscure part of Kyoto. The overseas
guests were joined by a group of members of Yoshizawa's society. Here, the
priest in charge was the Revd. Msahiro Inui, a friend of Mr. Yoshizawa and a
cheerful friendly man. He greeted us in his dark blue robes as a Buddhist
priest and after we had removed our shoes he welcomed us into the worship
room of the temple. It was an impressive and sacred place with its ornate altar
illuminated on either side by cascades of white "fairy" lights on either side and
with a magnificent gilt chandelier suspended above. Mr. Yoshizawa knelt
devoutly before the altar and those who wished to do so were invited to burn
incense. We were then taken to another room at the back of the temple, where
we were seated in a square on cushions on the floor and Mr. Inui gave us an
account of the temple. In deference to his age, Mr. Yoshizawa was permitted
to sit on a chair. There followed a Tea Ceremony presented by a young lady in
a kimono. She was a teacher and had learnt the art from her mother. Several
other ladies who were associated with the life of the temple helped by carrying
bowls of tea to each of us. Later, we were then shown round the temple, which
was very different from the large temples we were subsequently to visit. These
were largely public monuments, but this was an active working temple, used
for regular worship and study and it had much the same atmosphere as a busy
working church in the West. There were two main buildings, one for worship
and formal meetings and one for living, with bedrooms, living rooms and
kitchens. They were of recent construction and as we were shown round, the
bosses at the ends of the main roof timbers were pointed out to us. They took
the form of fierce faces intended to frighten away evil spirits. We were told that
these were reproductions of a paper mask and that they had been specially
created by Yoshizawa. We later saw the paper original of this mask.
We were taken back to the meeting room for a "luncheon box " meal, as
always, tasty and fascinating and, of course, according to Buddhist tenets,
vegetarian. Unaccustomed to sitting back on my heels, I somehow managed to
fold up my western legs into a reasonably comfortable position which I was just
able to maintain. During the meal Mr. Inui presented each of us with a fine
coloured picture book of the temple, showing its construction, its dedication
and its activities.
This was the Kitano Tenmangu Shrine. I was a big complex of buildings. We
walked up a wide path lined with statues, stone lanterns and small shrines and
under two gigantic torii, the typical Japanese square gates having a double
lintels cross the top. The torii mark the entrance to the sacred enclosure. We
entered the shrine proper through the roofed main entrance and we found a
cluster of buildings both large and small. What especially interested me were
the sacred shimenawa ropes which hung over the entrances to every shrine,
big or small. These mark the boundary between the sacred and the profane.
The shimenawa ropes had tied into them bundles of rice straw and o-shide,
the white papers cut and folded into zigzags that are another indication of the
sacredness of the place. If rocks and trees are considered sacred, they will
also have their own shimenawa with rice straw and o-shide tied round them.
Within the shrines we could often see a go-hei, which is a double o-shide
attached to the top of a wand. I understand that the go-hei signifies the
presence of the god. One of the buildings was a museum, full of fascinating
exhibits, to enter which we had, as usual, to remove our shoes.
The next day, Saturday we were taken on a coach trip round Kyoto, visiting
Higasahi Honganji, another large temple complex with two worship halls, one
of them of truly enormous dimensions. We also visited the Nijo Castle which is
where the Shogun stayed when he visited Kyoto. I was fascinated by the
corridors of the castle, the wooden floors of which were deliberately made to
squeak to warn of the presence of intruders. They were delightfully named the
"nightingale" floors and that is how they sounded as we walked along them.
Our formal visit came to an end on the Monday, when we again visited the
exhibition at Takashimaya and Mr. and Mrs. Yoshizawa entertained their
overseas guests to a farewell tea-party with some of the people who had
helped us in our visit. The Revd. Masahiro Inui was also invited. At first we
didn't recognise him because he had discarded his formal robes for civilian
dress with a colourful woollen sweater. It was another happy occasion at which
we ate tea and cakes, chatted with our new-found Japanese friends and took
many more photographs. Eventually it was time to go and we reluctantly took
leave of Mr. and Mrs Yoshizawa, deeply grateful to them for providing us with
such a unique and rewarding experience.
After passing the two large flying dragons at the entrance, one passed through
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a fairly narrow aisle and into the main part of the hall. At the far end of the hall
a large display case containing a very impressive panorama of the seasons
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a landscape filed with origami figures which
started with spring on the left and shaded through summer and autumn to the
snow-covered landscape of winter on the right. The panorama presented a
wide diversity of scenes from Japanese country life in a landscape filled with
birds, animals and country people and with cranes flying above.
Turning round the end of the hall, between the panorama and the cases along
the middle and returning down the hall, one passed further large wall-cases
before coming to another narrower aisle where there were displayed the
models submitted by chosen overseas folders and also photographs of
significant events in Mr. Yoshizawa's life. At the end one was led through half-
curtains into the sales room where the staff of Takashimaya were doing a brisk
trade in everything directly or remotely connected with origami, including
books, videos, photographs, origami paper, paper dolls and formal "noshi"
envelopes. The mixture of traditional crafts and modern technology is
characteristic of the Japan of today.
The models displayed were mostly of Mr. Yoshizawa's mature period, rounded
3D models with closed backs. Many were wet-folded , showing the plastic
moulding that this makes possible. Every kind of animal and bird was
represented and I can do no more than mention a few that caught my eye.
Near the entrance was a family of lions. The male lion was a proud creature,
though in a stylised heraldic way, resembling the lion "supporting" the coat of
arms at the head of the London Times newspaper. The lioness and her two
cubs were more naturalistic, a playfully relaxed family. Near them was an
impressive tiger impressively folded from subtly striped paper.
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a whole group of gorillas and monkeys. They have been a favourite
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subject of Yoshizawa for many years and he has published several diagrams
for them in his books. However, the published diagrams do not contain the
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Yoshizawa to breathe life into his own
models. There were several diverse variants of the gorillas with impressively
fierce facial features. I liked, too, a group of hippopotamuses which
successfully caught the enormous bulk of the animals. I was amused, too, by
the heads of hippos shown as just projecting from the water, which is, in fact,
the way they are usually seen.
Among the birds, I particularly liked a pair of parrots. They were not just the
ordinary parrots that anyone else might fold, but lively, arguing parrots
engaged in a squawking quarrel. I can think of no other paperfolder who could
depict them in this way. The same case was dominated by Yoshizawa's
famous peacocks, one with a displayed tail of pleated paper and another
sitting on a branch, with a cascading tail. I liked too, the models of the black
and white Japanese Cranes, their heads crowned with scarlet. These are the
almost mythical birds which have been rescued from near extinction and which
gave rise to all the Japanese legends and symbolism of cranes. They were
justifiably shown on one of the posters of the exhibition.
Some of the groups of models, like those of sheep showed variants which
differed greatly in complexity from very simple, almost abstract designs to
complex wet-folded models that were more realistic such as a splendid ram
with massive coiled horns A whole collection of dogs, was folded so accurately
that their breeds could readily be distinguished.
I particularly liked two ferocious bulls about to charge each other and, in
contrast, a single hare sprawled out contentedly. One case contained insects,
exquisite jewels not very far removed from those of some of the Western
folders like Robert Lang and Alfredo Giunta who have specialised in this
miniature and tricky field.
By no means all of the models were of animals and birds. Yoshizawa began
his professional career with his series of Zodiac figures for Asahi Graf in 1952,
and he has not neglected this subject since then. One case contained no less
than three sets of Zodiac figures, each one quite different from the others. One
composition of which I have previously seen a photograph, I found very
impressive. This was of Romulus and Remus being suckled by the wolf, a re-
creation in paper of the famous statue in Rome.
Folding of inanimate objects is not what one associates with Yoshizawa. Yet
he has always folded them and very well, too. The Panorama of the Seasons
contained foldings of many man-made objects, which helped to make up the
picture. Another frequent feature was the framed origami pictures similar to
those which Yoshizawa sent to Florence many years ago for display in
connection with the Pinocchio origami competition. There were pictures of
scenes from Japanese folk tales and a charming composition of a group of
small birds sitting in a row along a branch. Each bird was an individual with a
personality of its own. Two sea horses set behind glass gave the appearance
of being under water. Inanimate objects I noticed included a cottage, a
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portable shrine, sheaves of rice set out on a frame to dry and a tiny
set of carpenter's tools. Spinning tops, too, are inanimate objects and they
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seem to fascinate users
Yoshizawa. than
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whole collection of very diverse
forms.
Another kind of folding that one does not readily associate with Yoshizawa is
abstract folding. Yet here was a group of several abstract figures reminiscent
of what John Smith has called "curio folding" or "curve induced origami.
Another unusual concept for Yoshizawa was the folding of a series of paper
dolls on a stepped dais for the Girls' Festival on 3rd March. The dolls were
folded the traditional style and apparently used the cutting customary in this
style of folding. However, styles of paperfolding that were definitely foreign to
Yoshizawa's repertoire and absent from the exhibition were modular folding
and geometrical folding for the sake of geometrical folding.
The exhibition concluded with the small displays from the five Western folders
who had been invited to attend the exhibition when it opened in October in
Tokyo and to submit just a few models. They were all folders whom Yoshizawa
felt to have helped to make known his folding throughout he world. They were
David Brill, the present chairman of the British Origami Society, Eric Joisel who
played such an important part in organising the Paris Origami exhibition,
Jonathan Baxter of the South Eastern Origami Festival in the United States,
Michael LaFosse, also of the United States and Carlos Pomaron of Zaragossa
in Spain. The portrait of each of them was shown, together with notes about
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them in Japanese. Much as I sincerely admire their work which is displayed,
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my own candid feeling was that the space allowed to these folders was too
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restricted and thatcurrent users
the models than
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them were not sufficient to illustrate
their undoubted skills as folders. But his was Yoshizawa's exhibition and
anything more might have detracted from the special character of the
exhibition.
So we passed beneath the curtain and back into the commercial world of the
Takashimya store.
Yoshizawa himself never uses complexity for the sake of complexity or merely
as a dazzling display of virtuosity. All his technique is employed as the servant
of his art and he has steadfastly held on to his spiritual approach to origami.
His own skills and techniques have continued to develop during his lifetime
and we have seen how he has adopted more complex bases which have
enabled him to fold four-legged creatures from single piece of paper and to
give them three-dimensional form and solid backs. He has developed his wet-
folding techniques, too. All of this has been directed to achieving a truer
likeness and a greater liveliness in his creations.
Yoshizawa fully accepts that whatever technique we use we can never achieve
by paperfolding a truly accurate reproduction of a creature. There has to be
stylisation and suggestion. But given this, it is remarkable how Yoshizawa
brings to life the creature he is folding. He has instructed us to look closely at
an animal to see how it is formed, to see its build, its underlying skeleton and
structure, how its limbs and muscles lie and the natural poses into which it
falls. He strives to avoid surplus creases and to ensure that the creases that
he cannot avoid emphasise the natural form of the animal. As a result, his
animals and birds have the appearance of life. More than that, he admonishes
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get into the inner being of a creature, its character, expression,
emotions and humour. In other words, he tries to get into the very spirit of the
creature heMore current
is folding. users
It is in than
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that Yoshizawa surmounts the
mechanical technique of paperfolding and turns folding into art.
David Lister
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The method of constructing angles of 60 and 30 degrees by folding is based on the symmetry of an
equilateral triangle - one that 3 sides of equal length. To make the explanation clear we will use as an
example an equilateral triangle that has sides of 2 units long. We need to look at just one half of it.
The shaded triangle is an example of the half-equilateral triangle described above. It has a longest side -
hypotenuse - of half the length of the top edge of the paper, and a shortest side of one quarter of the
length of the top edge of the paper. This creates the ratio of 2:I we are looking for.
The fact that the angle of the shaded triangle at the centre of the top edge
is 60 degrees means that the angle next to it along the edge (it's
supplement) is 120 degrees, and this is bisected by the fold that we have
made. By folding the left hand top corner over to lie along the first folded
edge we can create 3 equal angles, each of 60 degrees, at the centre of
the top edge.
Folding the other corner across, so that two raw edges lie along each other, bisects the angle of 60
degrees into two angles of 30 degrees each. Of course, we don't have to make the angle of 60 degrees
first. We can simply swing the left hand top corner to the quarter way fold (the third diagram below).
Again the shaded triangle has the crucial 2:1 ratio between its longest and shortest sides. This time the
angle in the triangle at the centre of the top edge is 30 degrees, so the angle next to it, along the edge to
the left (its complement) is 60 degrees, and again, this angle is bisected by the fold that we have made.
With small modifications to these ideas we can fold an angle of 60 or 30 degrees at a corner, or at the
centre of a square, like this:
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In Catastrophe Theory, manifolds are used to explain sudden changes in the course of an event due to
shifts in environmental factors. The first four catastrophe geometries are 1. Fold, 2. Cusp, 3. Swallowtail,
and 4. Butterfly catastrophe. Without going into the mathematics of their geometry, we need only to
observe that the Cusp manifold has one cusp point, which is the point of coming together of two folds in
a sharp spikelike intersection. The Swallowtail manifold has two cusp points and the Butterfly manifold
three. See diagram.
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We can translate the first four manifolds of Catastrophe Theory into origami folds. The first one, the Fold
manifold, is the equivalent, in flat origami, of the mountain/valley fold. It has no cusp point. The second
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catastrophe geometry, the Cusp manifold, is the equivalent, in flat folding, of the reverse fold; third, the
Swallowtail manifold, is the equivalent of the double reverse fold; and fourth, the Butterfly manifold, the
triangular sink fold.
In 3D folding, the fold line of the Fold manifold takes the form of a curve. The fold itself cannot be
collapsed onto a plane. Similarly, the 3D paper folding equivalents of the Cusp, Swallowtail and Butterfly
catastrophes are made up of curved folds and cannot be collapsed onto a flat surface. The origami 3D
Cusp fold has one cusp, the Swallowtail 2 cusps, and the Butterfly 3 cusps.
Discounting the somewhat trivial Fold fold, the first three basic folds of 3D origami are, therefore, the
Cusp fold, the Swallowtail fold and the Butterfly fold. We can also regard the Swallowtail, Butterfly and
higher order 3D folds as combinations of Cusp folds in the same way that flat folds may be regarded
combinations of reverse folds. See Diagram.
The use of 3D folds extends the scope of origami
and enhances it as an art form. Combining 3D
with flat folds produces origami models with less
angular and more sculpture-like look. 3D folds are
incorporated in several of my origami models,
such as the dog bust, right.
Cheers!
Cheng Chit
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Professor Koryo Miura has since sent us a copy of the paper which was distributed at the International
Cartographical Association's conference last August. This may now be borrowed from the library, and
makes fascinating reading. The subject of map-folding is dealt with very fully and several of the topics
discussed are worth a mention here. Professor Miura examines what he suggests is the oldest folded
paper map in existence.
Now in a museum in (Milan, Italy, this comes from
Egypt and describes the location of a gold mine in the
Nubian district of that country. He looks at the problems
of conventionally folded maps which are prone to stress
and tearing at their right-angled folded corners. The
Miura-on mop avoids this weakness. Diagrams showing
the paths made by both right-hand and left-hand
thumbs in unfolding the conventional and the Miura-Ori
map are compared.
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h ttp://library.thinkquest.org/28923/miuraori.html
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