Imam Malik Ka Ishq e Madina

‫اﻣﺎم ﻣﺎﻟﮏ ﮐﺎ ﻋﺸﻖِ ﻣﺪﯾﻨﮧ‬
Imam Malik ka Ishq-e-Madinah
Imam Malik’s love for Madinah

THIS booklet was presented by Al-Madina-tul-‘Ilmiyyah in
Urdu. Translation Department (Dawat-e-Islami) has
translated it into English. If you find any mistake in the
translation or composing, please inform the Translation
Department on the following postal or email address with the
intention of earning reward [Sawab].
Translation Department (Dawat-e-Islami)

Aalami Madani Markaz, Faizan-e-Madinah, Mahallah Saudagran,
Purani Sabzi Mandi, Bab-ul-Madinah, Karachi, Pakistan
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Email: [email protected]
i
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An English translation of ‘Imam Malik ka Ishq-e-Madinah’

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1st Publication: Zul Qa’idah-til-Haraam, 1442 AH – (June, 2021)

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ii
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Du’a for Reading the Book
R ead the following Du’a (supplication) before you study a

religious book or an Islamic lesson, you will remember
whatever you study, :
َ ََ ۡ
ۡ‫ك َوان ۡ ُش‬ َ ۡ َ َ ۡ َ ۡ َّ ُ ّٰ َ
‫حكمت‬ ِ ‫اللهم افتح علينا‬
َ ۡ ۡ َ َ َۡ َ َ َ َ َ ۡ َ َ ۡ َ َ
‫ِكرام‬#‫ ِل وا‬%‫علينا رحتك يـا ذا ال‬
Translation
O Allah ! Open the doors of knowledge and wisdom for us,
and have mercy on us! O the One Who is the Most Glorious and
Honourable! (Al-Mustatraf, vol. 1, pp. 40)
Note:
Recite Salat upon the Prophet once before and after the Du’a.
iii
Table of Contents
Imam Malik’s love for Madinah ............................................................................................... 1
Du’a of ‘Attar................................................................................................................................... 1
Virtue of Salat upon the Prophet ........................................................................................ 1
Introduction to Imam Malik ................................................................................. 1
Acquisition of knowledge ............................................................................................................. 2

Who is the scholar of Madinah? .................................................................................................. 3
The doorstep of a king ................................................................................................................... 3
Grandeur and excellence of his knowledge................................................................................ 4
Circle of learning in Masjid al-Nabawi....................................................................................... 5
Imam Shaafi’i

in the presence of Imam Malik
............................ 5
The benevolence of the Prophet upon Imam Malik................................................................. 6
Respect for hadith........................................................................................................................... 7
Imam Malik

assisting in the grave ....................................................................... 7
12 Parables of Imam Maalik

– a renowned devotee of the Prophet ............... 8
1. Barefoot in Madinah .................................................................................................................. 8
2. Beholding the Holy Prophet every night ....................................................................... 8
3. Refraining from riding in Madinah ........................................................................................ 9
4. Complexion changed when hearing about the Beloved Prophet .............. 10

5. Manner of teaching hadith ..................................................................................................... 10
6. Scorpion stung 16 times but he continued the hadith lesson ........................................... 11
7. Placed the pages of hadith in water ....................................................................................... 11
8. Respecting the Muhaddith who would cry out of love for the Holy Prophet ........ 12
9. Punishment for the one disrespecting the soil of Madinah .............................................. 13
iv
10. He would go out of Madinah in order to answer the call of nature .............................. 13
11. Lower your voice in Masjid al-Nabawi............................................................................... 13
12. Make Du’a facing the shrine of the Noble Prophet ........................................................ 15
A man’s lineage is his home........................................................................................................ 16

The one who has the ability, should die in Madinah ............................................................. 16
Death in Madinah; call towards righteousness at the time of departing ............................ 17
Glad tidings of salvation from Hell ........................................................................................... 19
Forgiveness due to a single statement ....................................................................................... 20
His shrouding and burial ............................................................................................................ 20
The grief of the people of Iraq upon his passing ..................................................................... 21
ۡ ۡ ۡ ٰ ٰ ۡ ٰ ۡ ٰ ۡ ۡ
! "
ٰ ٰ ۡ ٰ ۡ
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Du’a of ‘Attar
O Lord of Al-Mustafa, whosoever reads or listens to the 21-
page booklet, ‘Imam Malik’s love for Madinah,’ grant him love
for Madinah for the sake of Sayyiduna Imam Malik
,
allow him to visit Madinah again and again, and forgive him
without accountability.
‫ﻻ‬
ٖ ‫ﻣ ﺻ ﻋﻠﻴ‬
‫وﻟ وﺳﻠﻢ‬ ‫ ﻣ ﺠہ ﻟﻨ‬
Virtue of Salat upon the Prophet ‫ﷺ‬

The Final Prophet of Allah ٖ ! " # said: ‘Whosoever
recites this Salat, ‘‫ا َﻟﻠّٰ ُﻬ َّﻢ َﺻ ِ ّﻞ َٰ َﺳ ِّﻴ ِﺪﻧَﺎ ُﻣ َﺤ َّﻤ ٍﺪ َّو َٰ ٰا ﻟِ ٖﻪ َو َﺳ ِﻠ ّ ْﻢ‬,’ if he was
standing, he will be forgiven before he sits, and if he was sitting,
he will be forgiven before he stands.’ (Sa’adat-ul-Darain, p. 244)
َ ُ ٰ َ ُ ّٰ َّ َ َۡ *
َ َ ۡ ُّ َ
‫ * م َّمد‬1‫ا‬ ‫صل‬ ‫الب ِ ۡيب‬ ‫صلوا‬
Introduction to Imam Malik

The name of the great leader of millions of Malikis, Imam
1
Malik Bin Anas

is ‘Malik’ and his Kunyah is ‘Abu

Abdullah.’ He is a well-known Imam from among the
four Mujtahid Imams and a Taba’ Taabi’i1. According to the
dominant opinion, his birth took place in Madinah, in 93 AH,
and it was in Madinah that he also passed away. (Tahzeeb-ul-
Asma` wal-lughaat, vol. 2, p. 386; Siyar A’lam-ul-Nubala, vol. 7, p. 382,
Raqm 1180; Al-A’lam-lil-Zirikli, vol. 5, p. 257, selected)
Acquisition of knowledge
When Imam Malik intended to seek sacred
knowledge, he expressed this wish to his noble mother, and
sought her permission to leave for the purpose of seeking
knowledge. His mother clothed him and readied him; she
placed a hat upon his head and tied an Imamah around it. She
then said, ‘Now, go and seek knowledge.’ (Tarteeb-ul-Madarik, vol.
1, p. 150, summarised)
Most of his teachers were from the pious predecessors of

Madinah, and ‘Allamah Zurqaani
mentioned that he
took knowledge from more than 900 Mashaaikh. (Sharh-uz-
Zurqaani alal Muwatta, vol. 1, p. 35)
1
A Taabi’i is that blessed individual who met a Sahabi whilst in a state of belief,
and also passed away upon faith. A Taba’ Taabi’i refers to that noble individual
who met a Taabi’i in the state of belief and who passed away upon faith too.
(Lughat Al-Fuqaha, p. 117)
2
Imam Malik

possessed a very good memory and
would say, ‘If I memorise a thing once, I never forget it.’
(Bustan-ul-Muhaddiseen, p. 16)
Who is the scholar of Madinah?

Imam Malik
is that scholar about whom the
Messenger of Allah ٖ ! " # gave glad tidings. Hence,
Imam Muhammad Bin Isa Tirmizi narrates the
following hadith in his book, ‘Jami’ Tirmizi’: ‘Soon, people will
travel swiftly in search of knowledge, but they will not find
anyone more knowledgeable than the scholar of Madinah.’
(Tirmizi, vol. 4, p. 311, Hadith 2689, extracted)
In another hadith, it is stated, ‘There will be no greater scholar

than him (the scholar of Madinah) in the world; the people will
flock towards him.’ (Tarteeb-ul-Madarik wa Taqreeb-ul-Masalik, vol. 1,
pp. 68-69)
Sayyiduna Sufyan Bin ‘Uyaynah was asked, ‘Who is

the scholar of Madinah?’ to which he replied, ‘Indeed, it is
Imam Malik Bin Anas .’ Sayyiduna Abdur Razzaq

stated, ‘He (the scholar of Madinah) is Imam Malik
Bin Anas .’ (Tirmizi, vol. 4, p. 311, Hadith 2689)
The doorstep of a king

Fortunate individuals would travel from far and wide in order
3
to gain knowledge from Imam Malik

. The crowd of
people wishing to learn hadith and fiqh at his doorstep used to
be such as is seen at the doorstep of a king. (Siyar A’lam-ul-Nubala,
vol. 7, p. 387; Sharh-uz-Zurqaani alal Muwatta, vol. 1, p. 35)
Grandeur and excellence of his knowledge

Sayyiduna Yahya Bin Sa’eed Qattaan states, ‘I arrived in
Madinah Munawwarah in the year 144 Hijri. At that time, the
hair and beard of Imam Malik were black. People sat
around him in silence. Nobody had the courage to speak on
account of his awe. Only he would give Fatwa in Masjid
al-Nabawi. I sat in front of him and asked him a question, to
which he gave a response from a hadith. I asked again, and he
replied again. Then his companions admonished me, so I fell
silent.’ (Tarteeb-ul-Madarik wa Taqreeb-ul-Masalik, vol. 2, p. 29)
A person came to Sayyiduna Hammad Bin Zayd in

order to ask about a ruling regarding which the people
differed, so he said, ‘O brother! If you desire to
safeguard your religion, then ask the scholar of Madinah, and
listen attentively to what he says, for he is a proof and the
Imam of the people.’ (Al-Mudawwana-tul-Kubra, vol. 1, p. 64)
Sayyiduna Abu Qudamah stated, ‘Imam Malik Bin

Anas
was the greatest Hafiz-ul-Hadith of his era.’
(Tarteeb-ul-Madarik wa Taqreeb-ul-Masalik, vol. 1, p. 150)
4
His rank in knowledge was such that even his teachers would
come to him in order to seek a solution to their issues. (Wafayat-
ul-A’yaan, vol. 4, p. 3, extracted)
Circle of learning in Masjid al-Nabawi

His seat in Masjid al-Nabawi was in the same place where the
second caliph of the Muslims, Sayyiduna Umar Al-Farooq
$
%
, would sit, and it was the place where the Beloved
Prophet ٖ ! " # would rest during I’tikaf. The home in
which he lived in Madinah was the home of the companion of
the Prophet, Sayyiduna Abdullah Bin Mas’ood $ %
.
(Tarteeb-ul-Madarik, vol. 1, p. 124)
Imam Shaafi’i

in the presence of Imam Malik

Imam Shaafi’i
presented himself before Imam Malik

and said, ‘I wish to study the Muwatta (a book of
hadith) with you.’ Imam Malik replied, ‘Go to my
scribe, Habib, he recites it’, to which Imam Shaafi’i
replied, ‘May Allah be pleased with you! Listen to one page
from me; if you like my recital, then I will recite it to you,
otherwise, I will leave it.’ Imam Malik said, ‘Recite!’
So, he read one page and then fell silent. Imam Malik
then said, ‘Read more.’ So, he read another page and then fell
silent. Imam Malik said, ‘Read more!’ So, he read it
again and Imam Malik enjoyed it a lot.
5
Thus, he recited the entire Muwatta to Imam Malik ,

and when he came the second time, Imam Malik said,

‘Find someone who will teach you.’ To which Imam Shaafi’i
replied, ‘I want you to listen to me; if I cannot recite
properly, then I will find someone to teach me.’ Imam Malik

said, ‘Okay, read!’ So, Imam Shaafi’i recited
the entire Muwatta from memory. He states, ‘Imam
Malik was extremely happy at this and made Du’a for
me.’ (Hilya-tul-Awliya, vol. 9, p. 78; Ahadith 13177, 13178, 13180)
May Allah Almighty have mercy upon him and forgive us

without accountability for his sake.
‫ﻻ‬
The benevolence of the Prophet upon Imam Malik

Sayyiduna Abdul Aziz Bin Muhammad Darawardi
stated: I was sleeping in Masjid al-Nabawi in Riyad-ul-Jannah
(i.e. The garden of Paradise), when I was blessed with the noble
vision of the Beloved Prophet ٖ ! " # . He ٖ ! " # ,
along with Sayyiduna Abu Bakr and Sayyiduna Umar
&'( $
%
, came out of his luminous resting place. So, I stood
up and said, ‘O Messenger of Allah ٖ ! " # ! Where are
you returning from?’ He ٖ ! " # replied, ’I am
establishing the correct way for Malik.’ Upon waking up, I
went to Imam Malik and he was arranging the order
6
of the Muwatta. When I informed him about this dream, he

began to cry. (Tarteeb-ul-Madarik wa Taqreeb-ul-Masalik,
vol. 2, p. 70)
Respect for hadith

When people would come to Imam Malik to enquire
about things, his maid would exit the home and ask them
whether they had come to ask about hadith or shar’i rulings. If
they would say that they had come to ask about a shar’i ruling,
Imam Malik would exit at once. If they had come to
listen to a hadith, he would first perform Ghusl, wear
elegant clothing, apply perfume, tie his Imamah and then
spread a cloth over his head. A seat would be laid down for
him, upon which he would sit with utmost humility and
narrate hadith, and fragrance would be lit from the beginning
of the gathering until the end, and this seat was reserved only
for hadith. When he was asked regarding this, he
replied, ‘I like to show great reverence towards the hadith of
the Messenger ٖ ! " # .’ (Al-Shifa`, vol. 2, p. 45)
Imam Malik assisting in the grave

Imam Abdul Wahhab Sha’rani states: When our
teacher, Shaykh al-Islam, Imam Naasir al-Deen Laqaani Maliki

passed away, some righteous people saw him in their
dreams. So, they asked him, ‘How did Allah Almighty deal
with you?’ He replied, ‘When Munkar Nakeer sat me up for
7
questioning, Imam Malik (

) came and said to them, ‘Is
there a need to question such an individual (i.e. such a great
scholar) regarding his belief in Allah Almighty and the
Messenger! Leave him.’ Thus, when Imam Malik said
this, they left me.’
When the Sufi Shaykhs (

take care of their followers and
disciples at times of difficulty in the world and Hereafter, then
what can be said regarding those Mujtahid Imams who are the
anchors of the earth, the pillars of the religion, and the
guardians of the nation of the lawgiver (i.e. the Beloved
Prophet) ٖ ! " # . (Meezan-ul-Kubra, Juzz Awwal, p. 65)
12 Parables of Imam Maalik – a renowned

devotee of the Prophet
1. Barefoot in Madinah
The great leader of millions of Maliki’s1, Sayyiduna Imam
Maalik was a great devotee of the Prophet. He

would walk barefooted in the streets of Madinah.
(Tabaqat-ul-Kubra lil-Sha’rani, vol. 1, p. 76)
2. Beholding the Holy Prophet every night

Sayyiduna Musanna Bin Sa’eed has narrated that
1
The Muslims who follow the school of thought founded by Sayyiduna Imam
Maalik
)

8
Sayyiduna Imam Maalik stated, ‘No such night passed
in which I did not behold the Beloved Prophet ٖ ! " # .’
(Hilya-tul-Awliya, vol. 6, p. 346)
Mit jaye yeh khudi to woh jalwah kahan nahin

Darda mayn aap apni nazar ka hijab hoon
(Hadaiq-e-Bakhshish, p. 91)
َ ُ ٰ َ ُ ّٰ َّ َ َۡ *
َ َ ۡ ُّ َ
‫ * م َّمد‬1‫ا‬ ‫صل‬ ‫الب ِ ۡيب‬ ‫صلوا‬
3. Refraining from riding in Madinah

Sayyiduna Imam Shaafi’i has stated: In Madinah, I saw
that there were some Khorasanian or Egyptian horses tethered
[i.e. tied] to the door of the house of Sayyiduna Imam Maalik
. Those horses were given to him as gifts. I had never seen
such beautiful horses before. Hence, I said, ‘How fine are these
horses!’ He said, ‘I have given all of them to you as a
gift.’ I said, ‘At least keep a horse for yourself.’ He
replied, ‘I feel reluctant before Allah in riding a horse on the
ground under which the Prophet of Allah ٖ ! " # , the
Beloved son of Sayyidatuna Aaminah (&($ %
) rests (in his
blessed shrine).’ (Ihya-ul-‘Uloom, vol. 1, p. 48; Ar-Raud-ur-Faaiq, p. 217)
Han han Rah-e-Madinah hay ghaafil zara tu jag

O paoon rakhnay walay yeh ja chashm-o-sar ki hay
9
4. Complexion changed when hearing about the

Beloved Prophet
Sayyiduna Mus’ab Bin ‘Abdullah has said that
Sayyiduna Imam Maalik was a great devotee of the
ٖ #
Beloved Prophet ! " . Whenever anyone mentioned
anything about the Greatest Prophet ٖ ! " # , the
complexion [i.e. the colour of the face] of Sayyiduna Imam
Maalik
would change. He would show deep reverence
for the Beloved Prophet ٖ ! " # . One day, he was asked
about it, so he replied, ‘If you had seen what I see, you would
not have asked about it.’ (Ash-Shifa, vol. 2, pp. 41-42)
Jan hay ‘Ishq-e-Mustafa rauz fazoon karay Khuda

Jis ko ho dard ka mazah naaz-e-dawa uthaye kyun
5. Manner of teaching hadith

When Sayyiduna Imam Maalik (who started giving
lessons of hadith at the age of 17) intended to give a hadith
lesson, he
would take a bath, wear nice clothing and
apply fragrance. He would then humbly come out of his room
and respectfully sit on a throne. (He did not even use
to change his sitting posture throughout the lesson.) As long as
hadith were taught and learnt during the gathering, aloe-wood
and frankincense were burnt to give a pleasant smell. (Bustan-ul-
Muhaddiseen, pp. 19-20)
10
‘Amber zameen ‘abeer hawa mushk tar ghubaar!

Adna si yeh shanakht tayri rah guzar ki hay
6. Scorpion stung 16 times but he continued the hadith

lesson
Sayyiduna ‘Abdullah Bin Mubarak has narrated that a
scorpion stung Sayyiduna Abu ‘Abdullah Imam Maalik

16 times while he was giving a hadith lesson. Due to
the severity of the pain, his blessed face turned pale but he
continued to give the lesson. (He did not even change
his sitting posture.) After the lesson ended and people left, I
[i.e. the narrator] asked, ‘O Abu ‘Abdullah! Today, something
strange appeared on your face. I noticed it!’ He said, ‘Yes! But I
observed patience, showing reverence for the hadith of the
Prophet ٖ ! " # !’ (Ash-Shifa, vol. 2, p. 46)
Aysa guma day un ki wila mayn Khuda hamayn

Dhoonda karay par apni khabar ko khabar na ho
7. Placed the pages of hadith in water

The great devotee of Madinah, Sayyiduna Imam Maalik

was the first to formally compile a book on the
knowledge of hadith. The book is known as ‘Muwatta Imam
11
Maalik’. He was an embodiment of sincerity.

Sayyiduna Shaykh Muhammad ‘Abdul Baaqi Zurqaani

has narrated: ‘After Imam Maalik
compiled
the book ‘Muwatta’, he put all the pages of its manuscript into
water, saying, ‘If any of these pages gets wet, I will no longer
use them.’ Amazingly, none of the pages got wet. This was the
proof of his sincerity and the fruit of his true intention.’ (Sharh-
uz-Zurqaani ‘alal Muwatta, vol. 1, p. 36, summarised)
Bana day mujh ko Ilahi khuloos ka paykar

Qareeb aaye na mayray kabhi riya Ya Rab
(Wasail-e-Bakhshish, p. 93)
8. Respecting the Muhaddith who would cry out of love

for the Holy Prophet
Somebody asked Sayyiduna Imam Maalik about his
respectable teacher Sayyiduna Ayyub Sakhtiyani . He
replied, ‘He is the greatest narrator I narrate hadith from. I saw
him two times during the Hajj-pilgrimage. Whenever anyone
mentioned anything about the Noble Prophet ٖ ! " # in
his presence, he would weep so much that I felt pity
for him. Impressed with his reverence and devotion to the
Beloved Prophet ٖ ! " # , I started narrating hadith from
him.’ (Ash-Shifa, vol. 2, p. 41)
Yaad-e-Nabi-e-Pak mayn ro`ay jo ‘umr bhar

Maula mujhay talash usi chashm-e-tar ki hay
12
9. Punishment for the one disrespecting the soil of

Madinah
Sayyiduna Imam Maalik
issued this Fatwa about the
person who said that the soil of Madina is bad: ‘This insolent
person should be whipped 30 times and imprisoned.’ (Ibid, p. 57)
Jis khak pay rakhtay thay qadam Sayyid-e-‘Aalam

Us khak pay qurban dil-e-shayda hay hamara
10. He would go out of Madinah in order to answer the

call of nature
Showing reverence for the soil of Madinah, Sayyiduna Imam
Maalik never defecated in Madinah. He would go out
of the Haram of Madinah for this purpose. However, he

was unable to do so during the time of his illness.
(Bustan-ul-Muhaddiseen, p. 19)
Ay Khak-e-Madinah tu hi bata kis tarah paoon rakhoon yahan

Tu Khak-e-Pa Sarkar ki hay, ankhaun say lagayi jaati hay
11. Lower your voice in Masjid al-Nabawi

While conversing with Sayyiduna Imam Maalik
in
Masjid al-Nabawi, caliph Abu Ja’far once raised his voice.
13
Sayyiduna Imam Maalik cautioned him: ‘O caliph!

Do not raise your voice in this Masjid. Allah has praised
those who lower their voices in the court of His Beloved
Prophet ٖ ! " # . It is stated in the third verse of Surah
Al-Hujurat, part 26:
A ٰ ۡ
# BC-ۡ # ۡ=> ?@ 123 4 ۡ ! 5ۡ 6ۡ 78 9 : ۡ ;<= # ۡ=> :
E ۡ ۡ ۡ ۡ ٰ
POD (E )ۡ F E *ۡ G H<- 6ۡ 7 ' Iٰ JK 67& LMN 123
Indeed, those who lower their voices in the august court of
Allah’s Messenger, they are the ones whose hearts Allah has
tested for piety; for them is forgiveness and great reward.
[Kanz-ul-Iman (translation of Quran)] (Part 26, Surah Al-Hujuraat, Verse 3)
On the contrary, those raising their voices were taken to task,

i.e. condemned, as is stated in the fourth verse of the same
chapter:
ۡ ۡ
P^D : Lۡ MJۡ = Q 6ۡ R S TU Vٰ W XY Z[! #ۡ - ?\ۡ ] .5 = # ۡ= > :
Indeed, those who call you from outside the rooms (of your
private residence), most of them do not have any sense
(regarding your lofty status).
[Kanz-ul-Iman (translation of Quran)] (Part 26, Surah Al-Hujuraat, Verse 4)
Respect and reverence for the Greatest Prophet ٖ ! " #
14
is the same today as it was in his visible life.’ Listening to these

pieces of advice from Imam Maalik
, Abu Ja’far
became silent. (Ash-Shifa, vol. 2, p. 41)
Tujh say chhupa`oon munh to karoon kis kay samnay
Kya aur bhi kisi say tawaqqo’ nazar ki hay
12. Make Du’a facing the shrine of the Noble Prophet

Caliph Abu Ja’far once asked Sayyiduna Imam Maalik
whether he should face the qiblah or the blessed shrine of the
Beloved Prophet ٖ ! " # at the time of making Du’a.
Sayyiduna Imam Maalik said: ‘How can you turn
your face away from the blessed shrine of the Beloved Prophet
ٖ !
" #
? On the Day of Judgement, the Holy Prophet
َۡ
ٖ ! " # is your Wasilah [‫ ] َوسِيله‬and that of your

respected father, Sayyiduna Aadam Safiyyullah ,-!. &$*+ !"
/0 1
. Beg for intercession turning your face towards the
blessed grave of the Beloved Prophet ٖ ! " # . Allah
will surely accept the intercession of His Beloved Prophet " #
ٖ ! . Allah has said:
ۡ ٰ ۡ ۡ ۡ ۡ ۡ ۤ ۡ ۡ ۡ ۡ
4ۡ de 6 7 G H<K ۡ 1 23 G H<K . 0 _Z`* 67a\ c / 67\
g ٰ
Pj^D fhiۡ $! .g& 8 1 23 *
And if when they do injustice to their own souls (by committing
15
sins), O Beloved, they should then present themselves in your

august court, and then seek forgiveness from Allah, and the
Messenger intercedes for them; so they would definitely find
Allah the Greatest Acceptor of repentance, the Most Merciful.
[Kanz-ul-Iman (Translation of Quran)] (Part 5, Surah Al-Nisa, Verse 64)
(Ash-Shifa, vol. 2, p. 41)
ُ ‫ ’ج‬hay gawah
Mujrim bulaye aaye hayn ‘‫اءوك‬
َ ۡ َ
Phir rad ho kab yeh shan karimoon kay dar ki hay

A man’s lineage is his home

Imam Malik Bin Anas would completely turn away
from the world, and remain occupied in pondering over the
matters of the Hereafter. He would spend his time acquiring
knowledge of the religion and looking out for the believers.
The caliph of the Muslims, Mahdi, asked Imam Malik

, ‘Do you have a house?’ To which he replied, ‘No, but
I will narrate a hadith to you. I heard Sayyiduna Raabi’ah Bin
Abi Abdur Rahman $ %
saying, ‘A man’s lineage is his
home.’ (Ihya-ul-‘Uloom, vol. 1, p. 47)
The one who has the ability, should die in Madinah

Sayyiduna Abdullah Bin Umar &'( $ %
narrates that the
Messenger of Allah ٖ ! " # said, ‘ ‫اﺳ َﺘ َﻄﺎعَ ا َ ْن ّﻳ َُﻤ ْﻮ َت ِﺑﺎ ﻟ َْﻤ ِﺪ ْﻳ َﻨ ِﺔ‬
ْ ‫َﻣ ِﻦ‬
16
‫ﻓَﻠ َْﻴ ُﻤ ْﺖ ِﺑ َﺎ ﻓَﺎِ ِ ّﱏ ا َﺷْ َﻔ ُﻊ ﻟ َِﻤ ْﻦ ّﻳ َُﻤ ْﻮ ُت ِﺑ َﺎ‬,’ i.e.,’ Whosoever has the ability to die in
Madinah should die in it, for I will intercede for the one who
dies in Madinah.’ (Tirmizi, vol. 5, p. 483, Hadith 3943)
The well-known Quranic commentator, Hakeem al-Ummah,

Mufti Ahmad Yar Khan
states: It is clear that this glad
tiding and guidance is for all the Muslims, not only for the
Muhajireen, i.e. the Muslim who has an intention to die in
Madinah should also strive to die there, so that Allah Almighty
grants him this privilege. He should reside there, particularly
in old age, and he should not exit Madinah unnecessarily so
that he dies there and is buried there.
Sayyiduna Umar $ %

would make the following Du’a, ‘O
Allah! Grant me martyrdom in the city of Your Beloved.’ His
Du’a was accepted to such a degree that he was martyred
during Fajr Salah, whilst standing in Masjid al-Nabawi, in the
arch and on the prayer mat of the Prophet. I have witnessed
some people who have resided in Madinah for 30 or 40 years,
and they do not leave the outskirts of Madinah, in fact, even
the city of Madinah, out of fear that they will die outside of it;
this was also the practice of Imam Malik
. (Mirat-ul-
Manajih, vol. 4, p. 222)
Death in Madinah; call towards righteousness at the

time of departing
Sayyiduna Imam Malik passed away in Madinah al-
17
Munawwarah in 179 Hijri on the 10th, 11th or 14th of Safar al-

Muzaffar or Rabi’ al-Awwal, and was laid to rest in Jannat al-
Baqi’. (Siyar A’laam-ul-Nubala, vol. 7, pp. 434-435)
At the time of his passing, he gave the call to
righteousness. Yahya Bin Yahya Masmoodi stated:
‘Imam Malik
said that Rabi’ah mentioned, ‘According
to me, it is better for a man to explain the rulings of Salah than
to give the entire earth in charity, and removing the confusion
of a person regarding a religious matter is more superior to
performing 100 Hajj.’
Furthermore, with reference to Ibn Shihaab Zuhri

, he
stated that he mentioned, ‘In my opinion, it is better for a man
to give religious advice than to perform Jihad in 100 battles.’
Yahya Bin Yahya

states, ‘Imam Malik
did
not say anything after this, and surrendered his life to the
Creator of the Universe.’ (Bustan-ul-Muhaddiseen, pp. 38-39)
May the mercy of Allah Almighty be upon him and may we be

forgiven without accountability for his sake.
‫ﻻ‬
Taybah mayn mar kay thanday chalay jao aankhayn band
Seedhi sarak yeh Shahr-e-Shafa’at nagar ki hay
18
Glad tidings of salvation from Hell

Sayyiduna Ibn Qaasim states: ‘We were present with
Imam Malik during his final illness. Sayyiduna Ibn
Darawardi
entered and said, ‘O Abu Abdullah! I had a
dream last night, do you wish to hear it?’ He replied,
‘Relate it.’ So, he related the dream and said, ‘I saw a man in
white clothing who descended from the heavens and had a
register in his hand which was spread out between the heavens
and the earth. He said three times, ‘‫ِﮏ ّﻣ َِﻦ اﻟ َّﻨ ِﺎر‬ ٍ ‫اءةٌ ﻟ َِﻤﺎ ﻟ‬
َ ‫ ٰﻫﺬَ ا َﺑ َﺮ‬,’ i.e. ‘This
is a proof of freedom from Hell for (Imam) Malik .’
This conversation was taking place when the emissary of the
caliph arrived and said, ‘O Abu Abdullah! The Muazzin of
Masjid al-Nabawi had a dream last night which I heard from
him.’ Thus, he also related a dream which was similar to the
first one. Upon this, Imam Malik Bin Anas said,
‘Allah is the true helper, He does whatever He wills.’ (Al-Raud-ul-
Faaiq, p. 217; Hikayatayn aur Nasiyyatayn, p. 422)
Sayyiduna Yunus Bin Abdul A’la

states: ‘I heard
Sayyiduna Bishr Bin Bakr
stating the following: ‘I saw
Imam Awza’ee with a group of scholars in Paradise,
so I asked, ‘Where is Imam Malik Bin Anas
?’ To
which he replied, ‘His rank is extremely lofty.’ I asked, ‘How is
that?’ He replied, ‘On account of his truthfulness.’ (Al-Tamheed li
Ibn Abd Al-Barr, vol. 1, p. 56)
19
Forgiveness due to a single statement

A pious individual saw Sayyiduna Imam Malik Bin Anas

in his dream after his death, so he asked, ‘‫ﮏ‬ ُ ّٰ ‫’ َﻣﺎ ﻓ ََﻌ َﻞ‬,
َ ِ‫ا) ﺑ‬
i.e. ‘How did Allah deal with you?’ He replied, ‘He
forgave me.’ So, he asked, ‘Due to what reason?’ He replied,
‘Due to one statement which I heard from someone regarding
Ameer al-Mu’mineen Sayyiduna Usman Al-Ghani $ %
;
when he $ %
would see a deceased person, he would recite:
‘‫ اﻟَّ ِﺬ ْی َﻻ ﻳَﻤُ ْﻮ ُت‬2ِّ َ ْ‫ﺎن اﻟ‬ ُ ّٰ ‫’ا‬

ّ َ ْ‫َ) َﻵ اِﻟ ٰ َﻪ اِ َّﻻ ُﻫ َﻮ اﻟ‬
َ ‫ ُﺳ ْﺒ َﺤ‬،‫ُ اﻟْﻘ َّﻴ ُْﻮ ُم‬2
Translation: He is Allah, there is none worthy of worship

besides Him, the Ever-living, the Establisher of others. Pure is
the One Who is Ever-living and will never die. Thus, whenever
I saw a deceased person during my life, I would always recite
these words, through the blessings of which Allah Almighty
granted me entry into Paradise.’ (Tarteeb-ul-Madarik wa Taqreeb-ul-
Masalik, vol. 1, p. 149)
His shrouding and burial

He
made a will to be buried in his clothes and for his
funeral to be prayed in the designated funeral area. His funeral
prayer was attended by a large number of people, which
included great personalities such as Sayyiduna Ibn ‘Ayash,
Sayyiduna Haashim, Sayyiduna Ibn Kinanah, Sayyiduna
Shu’bah Bin Dawood, his scribe Sayyiduna Habib, and his son
20

(
. Many individuals also entered his grave. (Al-Tamheed li
Ibn-e-Abd Al-Harr, vol. 1, p. 67; Al-Raud-ul-Faaiq, p. 217)
The grief of the people of Iraq upon his passing

When the news of Imam Malik Bin Anas’ passing
reached Iraq, it was as though the land of Iraq began to
tremble; the people there were greatly aggrieved by his death.
An individual said to Sayyiduna Sufyan Bin ‘Uyaynah

, ‘O Abu Muhammad! There is a man who wishes to
enquire about a ruling from such a scholar that it will become a
proof between him and Allah.’ So, he said, ‘Imam
Malik Bin Anas is such a scholar which a person can
take as a proof between Allah and himself.’ However, when he
was informed about his passing, he grievingly said,
‘Alas! The good people have left this world.’ (Al-Raud-ul-Faaiq, p.
218; Hikayatayn aur Nasiyyatayn, p. 424)
21

Imam Malik Ka Ishq e Madina

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‫اﻣﺎم ﻣﺎﻟﮏ ﮐﺎ ﻋﺸﻖِ ﻣﺪﯾﻨﮧ‬

Imam Malik ka Ishq-e-Madinah

Imam Malik’s love for Madinah

Translation Department (Dawat-e-Islami)

An English translation of ‘Imam Malik ka Ishq-e-Madinah’

No part of this publication may be reproduced, or transmitted, in any

1st Publication: Zul Qa’idah-til-Haraam, 1442 AH – (June, 2021)

Email: [email protected] – [email protected]

Du’a for Reading the Book

R ead the following Du’a (supplication) before you study a

Virtue of Salat upon the Prophet  ........................................................................................ 1

Introduction to Imam Malik      ................................................................................. 1

Acquisition of knowledge ............................................................................................................. 2

Imam Shaafi’i     

Imam Malik     

12 Parables of Imam Maalik     

2. Beholding the Holy Prophet  every night ....................................................................... 8

3. Refraining from riding in Madinah ........................................................................................ 9

4. Complexion changed when hearing about the Beloved Prophet .............. 10

A man’s lineage is his home........................................................................................................ 16

Imam Malik’s love for Madinah

Virtue of Salat upon the Prophet ‫ﷺ‬

Introduction to Imam Malik     

Malik Bin Anas     

Most of his teachers were from the pious predecessors of

Imam Malik     

Who is the scholar of Madinah?

In another hadith, it is stated, ‘There will be no greater scholar

Sayyiduna Sufyan Bin ‘Uyaynah        was asked, ‘Who is

The doorstep of a king

to gain knowledge from Imam Malik     

Grandeur and excellence of his knowledge

A person came to Sayyiduna Hammad Bin Zayd        in

Sayyiduna Abu Qudamah        stated, ‘Imam Malik Bin

Circle of learning in Masjid al-Nabawi

Imam Shaafi’i     

Thus, he recited the entire Muwatta to Imam Malik        ,

May Allah Almighty have mercy upon him and forgive us

The benevolence of the Prophet upon Imam Malik

of the Muwatta. When I informed him about this dream, he

Respect for hadith

Imam Malik      assisting in the grave

questioning, Imam Malik (    

When the Sufi Shaykhs   (  

12 Parables of Imam Maalik – a renowned

2. Beholding the Holy Prophet  every night

Mit jaye yeh khudi to woh jalwah kahan nahin

3. Refraining from riding in Madinah

Han han Rah-e-Madinah hay ghaafil zara tu jag

4. Complexion changed when hearing about the

Jan hay ‘Ishq-e-Mustafa rauz fazoon karay Khuda

5. Manner of teaching hadith

‘Amber zameen ‘abeer hawa mushk tar ghubaar!

6. Scorpion stung 16 times but he continued the hadith

Aysa guma day un ki wila mayn Khuda hamayn

7. Placed the pages of hadith in water

Maalik’. He        was an embodiment of sincerity.

Bana day mujh ko Ilahi khuloos ka paykar

8. Respecting the Muhaddith who would cry out of love

Virtue of Salat upon the Prophet ........................................................................................ 1

Introduction to Imam Malik ................................................................................. 1

Imam Shaafi’i

Imam Malik

12 Parables of Imam Maalik

2. Beholding the Holy Prophet every night ....................................................................... 8

4. Complexion changed when hearing about the Beloved Prophet .............. 10

Introduction to Imam Malik

Malik Bin Anas

Imam Malik

Sayyiduna Sufyan Bin ‘Uyaynah was asked, ‘Who is

to gain knowledge from Imam Malik

A person came to Sayyiduna Hammad Bin Zayd in

Sayyiduna Abu Qudamah stated, ‘Imam Malik Bin

Imam Shaafi’i

Thus, he recited the entire Muwatta to Imam Malik ,

Imam Malik assisting in the grave

questioning, Imam Malik (

When the Sufi Shaykhs (

2. Beholding the Holy Prophet every night

Maalik’. He was an embodiment of sincerity.

Sayyiduna Imam Maalik cautioned him: ‘O caliph!

12. Make Du’a facing the shrine of the Noble Prophet

Sayyiduna Umar $ %

Furthermore, with reference to Ibn Shihaab Zuhri

Yahya Bin Yahya

Sayyiduna Yunus Bin Abdul A’la