The document discusses the concept of authoritative or "sound" doctrine in the New Testament. It provides examples of references to authoritative doctrine from passages like Romans 16:25, Hebrews 10:23, 1 Timothy 6:20, and 1 Corinthians 15:1-2. The sound doctrine refers to the teachings of Jesus and the apostles that were passed down orally and in writing. It served as a common set of beliefs for early Christians and protected the church from heresies. The core of this doctrine was presenting Jesus as Savior and the apostles as his messengers.
The document discusses the concept of authoritative or "sound" doctrine in the New Testament. It provides examples of references to authoritative doctrine from passages like Romans 16:25, Hebrews 10:23, 1 Timothy 6:20, and 1 Corinthians 15:1-2. The sound doctrine refers to the teachings of Jesus and the apostles that were passed down orally and in writing. It served as a common set of beliefs for early Christians and protected the church from heresies. The core of this doctrine was presenting Jesus as Savior and the apostles as his messengers.
The document discusses the concept of authoritative or "sound" doctrine in the New Testament. It provides examples of references to authoritative doctrine from passages like Romans 16:25, Hebrews 10:23, 1 Timothy 6:20, and 1 Corinthians 15:1-2. The sound doctrine refers to the teachings of Jesus and the apostles that were passed down orally and in writing. It served as a common set of beliefs for early Christians and protected the church from heresies. The core of this doctrine was presenting Jesus as Savior and the apostles as his messengers.
The document discusses the concept of authoritative or "sound" doctrine in the New Testament. It provides examples of references to authoritative doctrine from passages like Romans 16:25, Hebrews 10:23, 1 Timothy 6:20, and 1 Corinthians 15:1-2. The sound doctrine refers to the teachings of Jesus and the apostles that were passed down orally and in writing. It served as a common set of beliefs for early Christians and protected the church from heresies. The core of this doctrine was presenting Jesus as Savior and the apostles as his messengers.
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What is the evidence there in the New Testament of the transmission of
authoritative doctrine? Could you outline some aspects of authoritative
doctrine, sometimes called sound teaching?
What is the authoritative doctrine (sound doctrine)?
The authoritative doctrine is the teachings of Jesus Christ’s apostles that was present before the writings of the New Testament came into existence. It was some sort of unwritten corpus of main ideas that were preached and taught in the early days of Christian church which were focused on “the proclamation of Jesus Christ , according to the revelation of the mystery kept secret for long ages” as paradigmatically Apostle Paul wrote in Romans 16.25 The authoritative doctrine was the common ground that all newcomers to Christianity should share, embraced as the writer of Hebrew put it “let us hold unwaveringly to our confession that gives us hope, for he who made the promise is trustworthy.” Hebrew 10,23. The authoritative doctrine should be guarded as well in accordance to saint apostle Paul advice to Timothy: “guard what has been entrusted to you.” 1 Timothy 6, 20 Saint Apostle Paul on several occasions refer to authoritative as this is “the gospel I preached to you, which you received and on which you have taken your stand. 2 By this gospel you are saved, if you hold firmly to the word, I preached to you.” 1 Corinthians 15, 1-2 Saint Apostle Paul not only preached the sound doctrine but encourage his followers to do the same. He wrote to Titus to "teach what accords with sound doctrine" Titus 2,1 This sound doctrine has been considered a healthy doctrine, in comparison with all heresies that attempted to corrupt the newly Christian community. Saint Apostle Paul mentioned this explicitly while writing to Timothy “If anyone teaches otherwise and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, 4 they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions 5 and constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain.” 1 Timothy 6.1-5 Sound doctrine is based on correct teachings, which are meant to give people a clear idea about how to live a correct Christian life. Saint Apostle Paul was very clear about that an authentic Christian life depends on correct teachings and he advised his disciple about the danger that he might face with regards this: “For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. 4 They will turn their ears away from the truth and turn aside to myths. 5 But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.” 2 Timothy 4.3-5 This authoritative doctrine that New Testament mentions has been conceived through different means, as Saint Apostle Paul mentioned in one of his letters to the church in Thessalonica” So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter.” 2 Thessalonians 2,15 However, there are plenty of written evidence with regards the explicit content of the sound doctrine. As Kelly mentioned this authoritative doctrine is “to be found everywhere in the New Testament. In the later strata the references to an inherited corpus of teaching are clear enough. In Jude 3 for example, we read of the faith once delivered to the saints; later in verse 20 the author speaks of your most holy faith, again using the word in the sense of an accepted body of beliefs. Similarly, in Pastoral Epistles such phrases as model of sound words (2Timothy1,13), the healthy doctrine (2 Timothy 4,3), (Tit 1,9) the deposit and the noble deposit. (1Timothy 6,20), the faith in its concrete acceptation (1Timothy 1,19) and the splendid teaching (1 Timothy 4,6).” The core of this authoritative doctrine is presenting Jesus Christ as the Saviour and the apostles as his truly messengers. As the writer of Hebrew wrote” Therefore reflect on Jesus, the apostle and high priest of our confession.” (Hebrews 3,1) The Apostles made always clear that the message they convey has been given to them by God. “Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people.” Jude 1,3 The sound doctrine played a very important role in the early church specifically in the second generation, the generation of Apostolic Fathers. Clement of Rome, Polycarp of Smyrna and later Irenaeus. The Apostolic fathers were facing persecutions and fighting heresies, in their spiritual battle they always referred to the “What the apostles preached to us.”, to the sound doctrine. Eventually with Irenaeus this appealing to the sound doctrine and its content takes a different name and becomes the rule of faith.
What can be said about the sound teaching?
In our view sound teaching is more than a doctrine, is primarily a message centred on Christ and the salvation and secondary is about recognising the true, the healthy and the sound approach that should be taken in order to discover Christ which is by following the Apostles. We think that a possible justification for the secondary reason which in some situation became the principal reason is the historical context when this sound doctrine originates. The early Christian church could not survive without the secondary role of this sound teaching, this keeps the church united and protect its message. We fully agree with Kelly, who puts forward the idea that although we cannot find a clear elaborated creed in the early church until the middle of the second century, for sure we can talk about the creed of the primitive church, and the existence of sound teachings is an argument for this position.