Halliday
Halliday
Function
Examples
Classroom
Experiences
Instrumental
Problem solving,
language is used to
gathering materials,
communicate
role playing,
preferences, choices,
persuading
wants, or needs
Personal
"Here I am "
Making feelings
language is used to
public and
express individuality
Interactional
language is used to
"I'll be the
dialogues and
cashier, "
discussions,
develop, or maintain a
talking in groups
social relationship
Regulatory
making rules in
language is used to
games, giving
control
instructions, teaching
Representational
Conveying
Heuristic
Question and
answer, routines,
that?"
hypothesize
"What for?"
Imaginative
Stories and
language is used to
"I went to my
dramatizations,
grandma's last
entertain
night."
riddles, nonsense and word play
Second, research shows that while mothers often respond to the semantic content
of what their children say ("No, that's not a doggie; it's a cow"), they very rarely
respond to the grammatical status of their children's phrases. Indeed, when parents
do respond to speech errors, they most often respond positively. Here are a few
advanced errors from the history of my family. What do you think our response was
—correction or laughter (which I take to be a positive response)?
In fact, parents themselves make grammatical errors when they speak. Despite the
fact that children don't know when their parents are speaking grammatically and
when they are making errors, all children grow up knowing (if not always speaking)
the language perfectly.
So how do we learn to speak? Recall the example above, "He hitted me." Although
hitted is not a word children hear adults utter, it is wrong for an interesting reason:
the verb, in a sense, has the "right" ending on it for the past tense. In other words,
the only way a child learning language could make such an error is that he or she is
learning a rule that derives past tense verbs from verb stems. What the child hasn't
mastered at this stage is the exceptions to the rule. Still, it shows that children look
for and learn grammatical rules from nothing more than the utterances they hear.
Notice also that the words in the erroneous phrases are all in the correct order. No
child would say "go Daddy" for "Daddy is going" or "cookie mommy" for "Mommy's
cookie". By the time a child begins putting two words together, he or she has already
mastered the basic rules of syntax and applies them correctly even in their
erroneous speech. It takes the child a little longer to master the rules of morphology,
i.e. affixes and suffixes.
The evidence then indicates that children do, in fact, absorb a massive number of
sentences and phrases but rather than parrot them back, they abstract rules from
them and create their own grammar which they then apply to create new utterances
they have never heard before. Over the years from 2-6, when language is mastered,
children constantly adjust their grammar until it matches that of the adult speaker
population.
This critical period between the ages of 2-6 suggests that first language learning, like
walking, is an innate capacity of human beings triggered by a level of development
more than feedback from the environment.
Can I have it?That is, so long as a child hears a language–any language–when they
reach this critical period they will learn it perfectly. If this is true, any child not
hearing language during this period not only should not learn to speak but also
should not be able to learn to speak. The ethical implications of research on this
question are obvious. However, there have been a few tragic non-scientific bits of
evidence that supports the innateness + critical period hypothesis.
The first bit of evidence comes from the so-called Wild Boy of Aveyron, Victor. Victor
is the name given to a boy found roaming the woods of Averyon in southern France
toward the end of September 1799. He behaved like a wild animal and gave all
indications that he had been raised by wild animals, eating off the floor, making
canine noises, disliking baths and clothes. He also could not speak. He was taken in
by Doctor Jean Marc Itard who had developed a reputation for teaching the deaf to
speak. However, after years of work, Itard failed to teach Victor to more than a few
basic words without correct endings, the indicators of grammar.
A similar event unfolded in Los Angeles in November 1970 when a 13-year-old girl
was discovered who had been isolated in a baby crib most of her life and never
spoken to. She was physically immature, but had difficulty walking and could not
speak. Psychologists at UCLA spent years trying to teach "Genie" (as they called her
to protect her identity) to speak. While Genie did get to the point where she could
communicate, her speech never advanced beyond the kind of constructions we saw
in the first set of examples above, the point where the language explosion in normal
children begins. In other words, she could use words to the same extent as
chimpanzees but could not manipulate grammar, as indicated in the prefixes,
suffixes and 'function' words missing in the first set of examples above. At middle
age she stopped talking altogether and was soon committed to a mental institution.
The evidence is not conclusive but, such as it is, it suggests that language is an innate
capacity of human beings which is acquired during a critical period between 2-6.
After that period, it becomes increasingly more difficult for humans to learn
languages.
Language. It’s all around us. It’s vital for our everyday existence.
The solution, we say, is to be more like those kids that we once were when we
learned our first language. Simply absorbing things the way kids do without really
thinking about the language must surely be our best bet, we convince ourselves.
But here’s the thing. We’re not kids anymore and we never will be again.
We’re not going to have the same opportunities as we did in our native language
where we were in constant contact with mothers, fathers and siblings who corrected
our every mistake (though a girlfriend or boyfriend might compensate). Nor do most
of us want to spend 18 years of our lives studying a language just to achieve high
school level fluency.
We don’t need to abandon the lessons we’ve taken from childhood language
learning, but we must surely temper them with something else. And that thing is
theory.
Theory, that most highly condensed form of thought based on principles and
evidence, can help us as adults to excel in language learning in ways that would
otherwise not be possible.
Of course, learning about language learning theory in no way needs to occupy the
bulk of your time. By devoting just a fraction of your time to theory right now, you’ll
reap benefits far beyond getting in an extra 10 minutes of studying. So without
further ado, let’s start at the beginning.
Theories of language learning have been bandied about since about as far back as
one would care to look. It may be surprising to know that the problems that
philosophers in Ancient Greece and 16th century France were concerned about are
largely still relevant today.
To get a quick rundown of early language learning theory, let’s take a quick look at
the ideas of three brilliant philosophers who you’ve probably already heard of.
1. Plato’s Problem
The writings of Plato stretch all the way back to the beginnings of Western
philosophical thought, but Plato was already posing problems critical to modern
linguistic discourse.
In the nature versus nurture debate, Plato tended to side with nature, believing that
knowledge was innate.
This was his answer to what has become known as Plato’s Problem, or as Bertrand
Russell summarizes it: “How comes it that human beings, whose contacts with the
world are brief and personal and limited, are nevertheless able to know as much as
they do know?” Being born with this knowledge from the get-go would naturally
solve this little quandary and consequently he viewed language as innate.
But rather than Descartes himself, it was the rationalist movement that he
symbolized and that was thriving in the time period when he lived that was most
important for linguistics. This “Cartesian” movement, according to Chomsky (who
we’ll get to later), noted the creativity involved in everyday language and presented
the idea that there were universal principles behind every language.
3. Locke’s Tabula Rasa
Most people familiar with Locke’s philosophy have heard of his concept of tabula
rasa, or the blank slate.
To state it briefly and in a simplified manner, this is the idea that all knowledge
comes from outside ourselves through sensory experience rather than through
innate knowledge that we have at birth. This naturally carried over to language
theory with Locke rejecting the idea that there was an innate logic behind language.
Obviously these theories don’t touch too much on the practical, everyday level of
language learning. They’re far less detailed and more philosophical than the modern
scientific theories we’re used to. But they have important implications. If Plato and
the Cartesians are right, then the emphasis in language learning must lie on what we
already know, using our innate abilities to come to an understanding of the
particularities of a specific language. If Locke is right, then we must focus our
attention on sensory input, gaining as much external input as possible.
In the practical, everyday world, all of this can easily be done with FluentU. FluentU
takes real-world videos with familiar formats—like movie trailers, music videos,
news and inspiring talks—and turns them into personalized language lessons.
In the middle of the 20th century, B.F. Skinner took Locke’s ideas of sensory input
and ran with them.
According to behaviorism, a radical variant of which was put forward by Skinner, all
behavior is no more than a response to external stimuli and there’s no innate
programming within a human being to learn a language at birth.
What differentiates Skinner from those who came before him is the level of detail he
went into when connecting behaviorism and language learning. In his concept of
what he called “operant conditioning,” language learning grew out of a process of
reinforcement and punishment whereby individuals are conditioned into saying the
right thing. For instance, if you’re hungry and you’re able to say “Mommy, I’m
hungry,” you may be rewarded with food and your behavior will thereby be
reinforced since you got what you wanted.
To put it another way, Skinner described a mechanism for language learning that
hadn’t existed before on the tabula rasa side of the language acquisition debate.
What this means for us as language learners, should his theory be even partially true,
is that a process of conditioning must be achieved for us to succeed. When we say
the right thing, we must be rewarded. When we say something incorrectly, that too
must be made clear. In other words, we need feedback to succeed as language
learners.
5. Chomsky’s Universal Grammar
Around the same time as Skinner there came another linguistic powerhouse who
would leave a lasting impression on the field of linguistics. Namely, Noam Chomsky.
The theory that Chomsky proposed would be called Universal Grammar and it would
assert nearly the exact opposite of what Skinner had offered in his theory. Where
Skinner saw all learning coming from external stimuli, Chomsky saw an innate device
for language acquisition. What Skinner understood to be conditioning according to
particular events Chomsky, understood to be the result of the universal elements
that structure all languages.
In fact, one of Chomsky’s major bones to pick with Skinner’s theory had to do with
Plato’s problem, as described above. After all, if Skinner is right, how is it that
children can learn a language so quickly, creating and understanding sentences they
have never heard before?-------------
Universal Grammar has been around for roughly a half a century by now, so it’s
hardly the last word on the subject. It has also received plenty of criticism. One
critique that particularly concerns us is that it may have little to do with learning a
second language, even if it’s how we learn a first language. There are certainly
theories about applying this concept to organize syllabi for language learning, but
this seems unnecessarily complex for the average, independent learner.
In short, while Chomsky’s theory may be still be important in the linguistics field as
part of an ongoing discussion, it offers little help for learning a second language
other than to provide you with the confidence that the grammar for all languages is
already inside your head. You just need to fill in the particulars.
Over the past half century or so, a slew of other language learning theories have
cropped up to try to deal with the perceived flaws in Chomsky’s theory and to fill in
the cracks for more specific areas of language learning (i.e. areas of particular
interest to us).
Next up are two theories that, while not the philosophical bombshells like the ones
listed above, arguably have more of a practical edge.
This theory doesn’t deal with the process of language learning as we normally think
of it (such as how we acquire grammar or listening skills), but rather focuses on
social and psychological aspects that influence our success.
For instance, an immigrant is more likely to acquire their new target language if their
language and the target language are socially equal, if the group of immigrants is
small and not cohesive and if there is a higher degree of similarity between the
immigrant’s culture and that of their new area of residence.
The obvious takeaway is that language learning is not an abstract subject like physics
that can be learned out of a book regardless of the world around you. There are
sociological factors at play, and the more we do to connect with the culture on the
other end of our second language, the faster and easier it will be for us to learn that
language.
A monitor is anything that corrects your language performance and pressures one to
“communicate correctly and not just convey meaning” (such as a language teacher
who corrects you when you make a grammatical mistake).
It should be noted that this is just Krashen’s theory. While this theory is quite
popular, there has been criticism and direct contradiction of certain parts of it
(particularly his idea about the predictable order of grammar structures). Still, it’s
useful to get ideas for language learning.
This theory suggests that we should both strive to increase our second language
inputs (like by watching video clips on FluentU and going through books for reading)
and make sure we receive proper error correction in one form or another.
As this selection of important theories should make clear, the subset of linguistics
which deals with language learning is both wide and deep.
Some of it is highly theoretical and complex and is most relevant to scholars of the
field. Other parts are extremely zoomed in and tell us highly specific details about
how to learn a language.
Regardless, it’s all connected.
By understanding more bits and pieces of it all, you’ll gradually begin to understand
yourself and your own language learning process better than ever before.
The philosophy of education examines the goals, forms, methods, and meaning of
education. The term is used to describe both fundamental philosophical analysis of
these themes and the description or analysis of particular pedagogical approaches.
Considerations of how the profession relates to broader philosophical or
sociocultural contexts may be included. The philosophy of education thus overlaps
with the field of education and applied philosophy.
Idealism
Idealism is the oldest system of philosophy known to man. Its origins go back to
ancient India in the East, and to Plato in the West. Its basic viewpoint stresses the
human spirit as the most important element in life. The universe is viewed as
essentially non material in its ultimate nature. Although Idealist philosophers vary
enormously on many specifics, they agree on the following two points; the human
spirit is the most important element in life; and secondly the universe is essentially
non material in its ultimate nature. Idealism should not be confused with the notion
of high aspirations that is not what philosophers mean when they speak of Idealism.
In the philosophic sense, Idealism is a system that emphasizes the pre-eminent
importance of mind, soul, or spirit. It is possible to separate Idealism into different
schools, but for our purposes we shall be content to identify only the most general
assumptions of the Idealists in metaphysics, epistemology, and value theory, without
regard to the idiosyncrasies of the various schools.
If we study the basic principles, Idealism puts forth the argument that reality, as we
perceive it, is a mental construct. It means that experiences are result of sensory
abilities of the human mind and not because reality exists in itself, as an
independent entity. In the philosophical term this means that one cannot know the
existence of things beyond the realm of the intellect. Plato describes “reality” in his
Theory of Forms. For him the “Form” is actual substance of 'Things' which 'Formed'
matter and perceptible reality. Plato wants convey the message that matter is real
and can be experienced as a rational living entity; it is not a mere projection of
consciousness. According to Knight (1998) Augustine (354-430), Rene Descartes
(1596-1650), George Berkeley and the German philosopher Immanuel Kant and
George William Hegel are the prominent names who represent idealism.
Berkeley and Kant have interpreted idealism in very different ways. Kant described
idealism as transcendent, whereas Berkeley called it 'immaterialism' which is
commonly termed as subjective materialism. George Berkeley says that the material
world exists because there is a mind to perceive it and that things which are not
within the conceptual framework of the human mind cannot be deemed real.
Berkeley admits that objects exist, but their presence in the physical realm is as long
as there is a mind to perceive them. For this Berkeley has used a Latin phrase 'Esse
est percipi' (to be perceived).On the other hand Kant is of the opinion that reality
exists independently of human minds but its knowledge is inherently unknowable to
man because of sensory filters in our consciousness. These filters slow down our
ability to see the 'thing in itself'. Thus our ultimate perception of things is always
through the mind's fixed frame of reference (Shahid, 2008).
According to idealism the teacher is the symbol or model of good character, he is the
masters of all sort of knowledge, so the teacher has the central role in the teaching-
learning (Singh, 2007). The teacher has right to choose suitable content from the
available literature and to teach. The student is a passive receptor, who has to gain
the knowledge transferred by the knowledge. The teacher certifies the disciple at the
successful completion of education as per the above given age levels (Singh).
Plato says that to become a philosopher or king, a person has to go through all the
processes of education. He describes the aim of education as to drag every man out
of the cave as far as possible. Education should not aim at putting knowledge into
the soul, but at turning the soul toward right desires continuing the analogy
(similarity) between mind and sight. The overarching goal of the city is to educate
those with the right natures; so that they can turn their minds sharply towards the
Form of the Good. The philosophers must return periodically into the cave (society)
and rule there. Aristotle says that education is essential for complete self realization
as he says, “The supreme good to which we all aspire is the happiness. A happy man
is the one who is educated. A happy man is virtuous, virtue is gained through
education.” Plato says that Education is for the individual’s personal betterment and
that of the society.
Plato has also divided the process of education into five major steps;
Realism
If a tree falls in the woods and no one hears it, does it make a sound? You've
probably heard that question asked before and may have thought about it for a few
minutes before coming to an answer. Or you may have taken it as a silly question
and laughed at it.
But the fundamental question behind that question is simple: is there a true reality,
which exists outside of human perception or is reality only what we perceive?
Realism is a philosophy started by the ancient Greek writer, Aristotle. It states that
there is a true reality, and things exist whether humans perceive them or not.
Educational realism is the belief that we should study logic, critical thinking, and the
scientific method to teach students to perceive and understand reality. As you might
imagine, there is a heavy emphasis on math and science, though the humanities can
also be influenced by educational realism.
What does educational realism look like in a classroom? To figure that out, let's
imagine a teacher, Henry, who is trying to plan his curriculum for the upcoming
school year. Henry is a realist and believes that Aristotle was on the right path all
those years ago. So how can Henry plan a year of learning to help students perceive
and understand reality?
The first thing that Henry, as a realist, is likely to do is to include lots of opportunities
to study the natural world. Realists believe that the job of schools is to teach
students about the world around them. This means that Henry wants to teach his
students how to use logical processes to find truth in the natural world.
For example, instead of teaching his students about gravity from a textbook, Henry
might take them outside and recreate Sir Isaac Newton's moment of clarity when he
saw the apple fall. Henry can climb a tree and drop objects of different masses to
allow students to figure out how gravity and mass work together.
Meaning of Pragmatism:
The word Pragmatism is of Greek origin (pragma, matos = deed, from prassein = to
do).
Pragmatism means action, from which the words practical and practice have come.
The idealist constructs a transcendental ideal, which cannot be realised by man. The
pragmatist lays down standards which are attainable. Pragmatists are practical
people.
They face problems and try to solve them from practical point of view. Unlike
idealists they live in the world of realities, not in the world of ideals. Pragmatists
view life as it is, while idealists view life as it should be. The central theme of
pragmatism is activity.
According to existentialism:
A. Existentialism
B. Pragmatism
C. Idealism
D. Realism
6. Which of the following is important to an Existentialism?
A. Purpose
B. Reason
C. Ideas
D. Individuality
7. According to Pragmatist, education is ___________ life.
A. Preparation for
B. To support
C. Analysis of
D. Part of
8. Which of these is emphasized by Pragmatic education?
A. Abstract thinking
B. Practicality
C. Values formation
D. Discipline
9. What should be the characteristics of teachers according to Confucianism?
A. Gentle and caring
B. Firm and autocratic
C. Intellectual and scholarly
D. Loving and committed
10. Which of the following virtues does Confucianism give a high regard?
A. Uprightness
B. Tolerance
C. Courage
D. Curiosity
1. To define approach.
2. To understand why reading is important in language acquisition.
3. To determine the different reading approaches in language.
Discussion.
Approach is axiomatic.
1. Reading approach or reading method was first devise for English Learners in India
and French or German learners in the United States of America.
2. It has been advocated in England for pupils of inferior language-learning ability.
3. Reading approach is like GMT (Grammar, Translation, Melody), only grammar
necessary for reading comprehension and fluency is taught.
1. Traditional Theory
2. Cognitive view
3. Metacognitive View
Identified as the top-down approach which places less emphasis on the rules and
minuute of language.
Reading Approach
Skimming
Done at the speed three to four times faster than normal reading.
This technique is useful when the students are seeking specific information rather
that reading for comprehension.
Scanning
A technique that often used when looking up a word in the telephone book or
dictionary.
Involves moving eyes quickly down the page seeking specific words and phrases.
Also used when the reader first find a resource to determine whether it will answer
the questions.
The students look for the author’s used of organizers such as numbers,letters, steps,
or the words, first, second or next.
Extensive reading is the free reading of books and other written materials that is not
too difficult nor too easy.
Extensive reading will help the students to motivate them and enjoy reading and
learning independently.
1.
2.
3.
4.
5.
Language Learning is a process by which we can develop our ability to use language
for communication to others.
1. Structural View
2. Functional View
3. Interactional View
It means that language is a linguistic system that has some subsystems such as;
Phonological units (e.g. phonemes)
Grammatical unit (e.g. sentences, phrases, clauses)
Grammatical operations (e.g. adding, shifting, joining, or transforming elements)
Lexical items (e.g. function words and content/structure words)
Each language has a finite number of such structural elements.
1. Audio-lingual method
2. Total physical response
3. Silent way
As per the functional view, language is not only a linguistic system but also a means f
doing things
Language involves our day to day functional activities or notions such as:
Inviting
Advising
Suggesting
Making an appointment
Apologizing
Asking for directions
Agreeing, disagreeing and etc.
1. Functional-Notional Syllabuses
2. Communicative approaches
3. Natural approach
4. English for specific purposes
Interactional View of Language