Literary Terms + Modernism
Literary Terms + Modernism
Literary Terms + Modernism
UNIVERSITY OF JAMMU
JAMMU
http:/www.distanceeducationju.in
Printed and Published on behalf of the Directorate of Distance
Education, University of Jammu, Jammu by the Director, DDE,
University of Jammu, Jammu.
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ENGLISH LITERATURE
COURSE CONTRIBUTORS
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ENGLISH LITERATURE
SEMESTER-VI
Syllabus for the Examination to be held in May 2017, 2018 & 2019
Course No. EL 601 (Theory) Title – English Literature
Duration of Exam : 3 hrs. Total Marks : 100
Semester End Examination : 80
Internal Assessment : 20
Objectives : The aim of this paper is to acquaint the learners with the major literary
developments of this period ranging from Victorian age, Georgian age, Edwardian
age to the modern age. They will be required to have an indepth knowledge of the
development of various genres during the period under study. The learners will also
have an exposure to the genre of short fiction written extensively during this period.
Some corresponding authors and their works have also been prescribed for better
understanding of this age. The teachers are required to involve students in extra-
readings of other works & authors falling in this age in co-curricular /classroom
activities.
Unit V : Poetry
Mode of Examination :
The internal as well as external examination shall have a uniform pattern covering
Objective type, short answer type & long answer type questions covering the entire
syllabus. The distribution of marks shall be as :
Q.No 1 shall comprise of 15 multiple choice questions from all units . Students will
be required to answer all by re-writing them in their answer sheets.
………………………………………………...15 marks
Q.No 2 shall cover short answer questions from Unit –I . Four out of five questions
of five marks each shall be attempted. The examiner shall test indepth understanding
of the examinees who will be required to answer with two illustrations each. The
division of marks shall be: Definition= 2marks, two illustrations=1.5 marks each.
……………………………………………….20 marks
Q.No 3, 4 & 5 shall be long answer in nature out of Unit-II, III, IV & V . Three out of
four questions to be attempted. Answers shall not exceed 350 words each but shall
also not be of inadequate length………15 marks each.
Note : The examiner shall cover all the units uniformly in Q.no 1, 3, 4 & 5.
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Suggested Readings:
9. Rose Murfin & Supriya M. Ray. A Bedford Glossary of Critical and Literary
Terms. New York : Macmillian, 1998.
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TABLE OF CONTENTS
Course Code : EL-601 (Theory)
PAGE NO.
- Ms Himanshi Chandervanshi
UNIT V POETRY
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English Literature Semester-VI
LITERARY TERMS
STRUCTURE
1.0 Introduction
1.1 Objectives
1.2 Elegy
1.3 Rhetoric
1.9 Glossary
1.15 References
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1.0 INTRODUCTION
These literary terms also consist of literary movements, phrases and words.
In essence, it resembles a dictionary and a glossary for literary works.
1.1 OBJECTIVES
The knowledge of literary terms would enable the distance learner to have a
good exposure to literary concepts as stated above. The lesson would also facilitate
you in gaining a good exposure to English language and literature. By knowing the
origin and evolution of the literary movements that form the background of the
novels, poems and other works of art, the learner becomes deeply familiar with the
author and the meanings coded in the narrative. The distance learner will henceforth
be better able to gauge and learn from the narratives and develop a fine critical
understanding and good analytical skill. The primary objective of the lesson is to
impart the learner with knowledge of the literary terms ranging from Elegy, Rhetoric
to Magic Realism. It will provide the learner with a basic and comprehensive exposure
to the following literary terms .
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1.2 ELEGY
It is a lament for the dead. A poem usually sung for the dead. The term elegy
is derived from the Greek word elegus, which means a song of mourning usually
sung on a flute. Elegies as a poetic genre were introduced in the 16th century. Elegy
or elegiac couplets are usually written in honour of a deceased soul commemorating
the memories of the lost soul. An elegy begins with the poet paying homage to the
deceased or in most cases, it begins with the invocation of a muse, in this case being
the person who has died. Elegies are composed in a song format and are sung at
funerals. The content of an elegy involves a praise and rememberance of the deeds
of the lost loved one. The poet often raises questions pertaining to destiny, karma
and fate. In an elegy, the poet may also compare his/her own life with that of the
deceased.
An Elegy is a lament that usually focuses on themes of love, war and death.
Elegies have sprung from epic laments of Anglo-Saxon literature, for instance: The
Sea Farer and The Wanderer. Elegiac couplets are beautifully evoked in John Milton’s
Lycidas(1638), and P.B. Shelley’s Adonais(1821). There are different kinds of elegies.
John Donne’s elegies mostly were centered on the theme of love and loss. Pastoral
elegies surfaced during the Renaissance period which mourned the shepherd or the
poet. A famous English pastoral is Edmund Spenser’s Astrophel written on the death
of Sir Philip Sidney. Pastoral elegies are defined by a set of conventions which are
listed below:
a) The speaker begins the poem by invoking the muses and referring to
other classical mythological figures.
b) All elements of nature pay their homage to the departed soul, in this
case the shepherd.
d) The lyric ends with a consolation where death is seen as the entry to
a higher place, thereby transforming emotions of grief and sorrow to
joy.
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A Dirge is another variance of an elegy which also connotes grief, but is
composed in an informal manner often in a form of a song. The most common type
of elegy remains a lament written in formal verse to honour a dead person which
ends in a consolation. Famous elegies are Thomas Gray’s Elegy written in a Country
Churchyard and Walt Whitman’s When Lilacs last in the Dooryard Bloom’d .
1.3 RHETORIC
Rhetoric means the art of using language to influence, persuade, inform and
at the same time motivate a group of listeners through verbal speech or through the
medium of writing. The ultimate goal of rhetoric usually is to move the listener to
action through effective arguments. Rhetoric is derived from the Greek word
rhetorikos , which translates to oratorical or oratory. Aristotle defines rhetorical
discourse as the art of ‘ discovering all the available means of persuasion in any
given case’. This definition of rhetoric remains true till date. A speaker uses rhetoric
to rouse the intellectual and emotional calibre of the audience and tries to persuade
and align the audience to accede and agree to the speaker’s perspective. Rhetoricians
list three main characteristics of a rhetorical discourse and exchange: 1) Deliberative:
This technique involves the most common usage of rhetoric where the orator
persuades the audience to respond to an issue and act accordingly . A good example
of this is the speech of a public representative in a state’s legislative assembly. 2)
Forensic : A forensic display of rhetorics is seen in court proceedings or a judicial
trial. 3) Epideictic: In this technique, the speaker gives arguments that praise or
criticise a view or a party, in doing so the speaker shows of his/her own skills by
exposing the other’s merits or demerits. Another understanding of rhetorics is given
by famous rhetorician Quintilian, who defines rhetoric as the art ‘ of a good man
skilled in speaking’ . He gave this definition in the first century, lending a moral
basis and quality to the understanding of rhetorical discourse.
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reader to give credence to the words in the text. In other words, each writer makes
use of rhetoric to influence the reader by the text’s content.
Rhetorical literature paved the way for rhetorical criticism. Horace was one
of the first writer to highlight the role of rhetorical criticism. In his famous treatise,
Art of Poetry (First century B.C), he asserted that the chief aim of poetry is to both
instruct and delight. It established a close relationship between the author and the
reader. The author in many ways, as Wayne Booth said tried to influence the reader
by imposing his/her fictional world upon the reader. The reader would be influenced
by the rhetorics employed by the author thereby establishing the power of rhetorical
literature.
Many critics employ the term ‘stream of consciousness’ with the term ‘interior
monologue’. Often these two terms are used interchangeably. Interior monologue
per se is simply a speech, a chain of thoughts that a character experiences in his/her
mind. It also refers to the fluid process of consciousness within the character. The
interior monologue may also embody varied forms like mental images, mental
reflections, feelings that a person recollects and retrospects. The author may not
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intervene to express these varied thought processes, in essence they appear to be
fragmented thought processes.
Stream of consciousness was a term that was first coined by William James
in his book Principles of Psychology(1890) . He used the term to describe the
uncharted flow of emotions, memories, thoughts and perceptions in a person’s mind.
The terms poetic drama was popularised by T.S Eliot in the twentieth century.
Eliot was of the view that poetry and drama are inseparable from each other. In
poetic drama, the dialogue is composed in the form of verses. A poetic drama
combines both the elements of poetry as well as drama. The verse is usually composed
in the form of blank verse. Eliot’s Murder in the Cathedral , The Cocktail Party,
Elder Statesman are good instances of poetic drama. Poetic Drama rose as a reaction
against the plays of Shaw, and other nineteenth century dramatists whose plays
couldn’t bring out the complexes and nuances of contemporary existence. It only
triggered the mind and not the heart as was the phrase. The ‘verse play’ or poetic
drama apart from T.S. Eliot was revived by Irish dramatists like W.B Yeats, Sean
O’Casey, J.M Synge.
Absurd Drama or the Theatre of the Absurd is a technique that became hugely
popular in the twentieth century. The term was first used by Martin Esslin in his
essay The Theatre of the Absurd. Esslin employed the phrase in relation to the Samuel
Beckett’s famous absurdist play, Waiting for Godot. Absurd Drama is grounded in
the fact that human behaviour is inherently absurd and strange. The content of
absurdist plays or absurd drama explore this fact through the characters, incidents
and the narration. The playwrights of absurd plays do away with a coherant plot
structure and traditional stage designs. Absurdist plays delve more into the
psychological realm of characters. The characters display grotesque/incongruent
elements. Closely tied to the absurd drama is the philosophy of existentialism that
rests on the fact that there is no meaning in our existence, human beings live simply
because they exist. Martin Esslin’s Theatre of the Absurd explores the paradoxes
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that human beings are subjected to on a daily basis. A great example of an absurd
play is Samuel Beckett’s Waiting for Godot. The play has no stage props but opens
up on a bare setting where the two lead characters do nothing but contemplate about
their miserable existence. The dialogues have no coherent meaning in themselves,
the action is almost absent. The epic lines by the lead character Estragon sums up
the general feeling conveyed through an absurd drama. ‘Nothing happens, nobody
comes, nobody goes, its awful’. The utter meaningless of life is expressed through
absurdist dramas. The Absurd dramas are an experimental theatrical style that was a
reaction against the second world war. This style was popularised by writers like
Samuel Beckett, Harold Pinter, Franz Kafka, Eugene Ionesco, Jean Jenet.
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theme of ‘terror’ surfaces in most texts of magic realism. In Latin American novels,
elements of magic realism come to the fore in the terror of political turmoil, unrest
and revolutions.
In this lesson, the distance learner was introduced to a variety of new literary
terms comprising of elegy, short story, magic realism, stream of consciousness to
name a few. This knowledge will help in understanding the basic concepts of literature.
Literature comprises of myriad technical terms. These technical terms are known as
literary terms that have been employed by writers in their works.
1.9 GLOSSARY
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1.10 CHECK YOUR PROGRESS (CYP)
(CYP) :
1. Dead
2. Speech
3. Self
4. Drama
5. True
6. Fiction
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(SAQs) :
3. The absurd theatre was a theatre that evolved in the twentieth century. The
sheer futility of the world wars intertwined with the futility of daily
existence was underlined in the absurdist plays.
Q4. Write a note on magic realism and also mention some of the works
embodying magic realism?
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1.14 SUGGESTED READINGS
Cuddon, J.A. The Penguin Dictionary of Literary Terms and Literary Theory:
Fifth Edition. Penguin Books,2015.Print.
Turco, Lewis. The Book of Literary Terms: The Genres of Fiction, Drama,
Nonfiction, Literary Criticism, and Scholarship.UPNE, 1999.Print.
1.15 REFERENCES
Wikipedia.com/www.wikipedia.com
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English Literature Semester-VI
LITERARY TERMS
STRUCTURE
2.0 Introduction
2.1 Objectives
2.2 Naturalism
2.7 Modernism
2.9 Glossary
2.15 References
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2.0 INTRODUCTION
These literary terms also consist of literary movements, phrases and words.
In essence, it resembles a dictionary and a glossary for literary works.
2.1 OBJECTIVES
The primary objective of the lesson is to impart the distance learner with
knowledge of the literary terms ranging from Naturalism, the Oxford Movement to
Modernism. It will provide the learner with a basic and comprehensive understanding
of the following literary terms . The knowledge of literary terms would enable you
to have a good exposure to literary concepts as stated above. The lesson would also
facilitate you in gaining good exposure to the subject of English literature. By
knowing the origin and evolution of the literary movements that form the background
of the novels, poems and other works of art, the learner becomes deeply familiar
with the author and the meanings coded in the narrative. The distance learner will
henceforth be better able to gauge and learn from the narratives and develop a fine
critical understanding and good analytical skill.
2.2 NATURALISM
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other words, the novels bearing the naturalist technique viewed the actions in the
narrative to be characteristic of the workings of the natural forces i.e. nature, heredity
and environment. Emile Zola, a French novelist popularized this technique in the
latter half of the nineteenth century. Naturalists believed that it gave a more accurate
presentation of reality than realists. Naturalists believe that a human being exists
entirely in relation to nature and forgoes the existence of a soul or any such religious
or spiritual beliefs. The naturalists underline that every individual is born with certain
desires, hunger to possess material possessions, he/she is later exposed to one’s
social economic class milieu that ultimately shapes one’s personality. Emile Zola
and other naturalists like Stephen Crane, Frank Norris, Theodore Dreiser depict their
characters with a precise scientific objectivity where the character’s bodily functions
embody the conditions that he/she faces in the story. Popular naturalist works include
Emile Zola’s Germinal, Theodore Dreiser’s Sister Carrie, Stephen Crane’s The Red
Badge of Courage etc.
Short story is a genre that is part of the prose fictional narrative. A short story
differs from a anecdote and a novel. A short story is a kind of narrative fiction that
tends to evoke a sustained singular mood or effect in the story. Short stories have no
designated set length but they often are characterised as brief fictional narratives. A
short story differs from an anecdote, and a novel. A short story involves a
exposition(the introduction of characters, situations), complication( an event that
creates a conflict), crisis (an event that propels the characters into action), climax, (
the point where the conflict and crisis reaches its highest point), and finally resolution(
where a final solution is offered and the conflict is resolved). The tradition of writing
short stories emerged during the seventeenth century, since then it has undergone
great many changes and presently has been adapted in various other forms. These
include television serials, film scripts, documentaries, radio dramas, sketches etc.
The Oxford movement was a religious movement that began in the Church
of England. It sought to establish ‘Anglicanism’ in the English Church. An Anglican
religious order meant allegiance to a religious communion who pledged allegiance
to upholding the vows of chastity, poverty and obedience. These virtues are similar
to the old Christian values. The Oxford movement firmly established Anglican
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religious orders which resulted in changes within the English Church. It primarily
incorporated practices and ceremonies pertaining to liturgy . The basic intention of
the English Church was to build symbolism within the English Church.
2.8 MODERNISM
Modernism marked the beginning of a new era and a new period known as
the twentieth century. It marked the new developments in the field of literature and
the arts. It also ushered in a radical break from the old ways prevalent during the
Victorian period. It also suggested radical breaks in the field of religion, social and
political as well. In other words, modernists questioned traditional modes of religion,
morality and societal ways. Nietszsche’ s famous lines ‘God is dead’ captured the
radical structuring of modernist thought in the field of philosophy. The period of
modernism was heavily influenced by the two world wars. Famous modernist works
like The Wasteland, Virginia Woolf’s works and James Joyce’s Ullyses represented
the loss of faith in western civilizations which captured a fractured essence ruptured
due to the catastrophe and destruction of the wars. Another important work that
captured the essence of the age was Samuel Beckett’s Waiting for Godot. The sheer
absurdity of in life’s situations and circumstances is the central theme of the play.
The modernists expressed doubts about the effectiveness of traditional modes to
represent the harsh and often fractured and dissonant realities of the post war world.
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Modern writers constructed new forms of representation through literary styles of
expressionism, abstract modes and surrealism. Metamorphosis by Franz Kafka is
another important work that underscores the absurdity of human life and the
degeneration of the human self. Major modern novelists of the modern period include
the likes of Thomas Mann, Andre Gide, Dorothy Richardson, Marcel Proust , William
Butler Yeats , Rainer Maria Rilke, Bertolt Brecht and many others.
In this lesson, the distance learner was introduced to a variety of new literary
terms comprising of naturalism, short story, Bloomsbury group, modernism, to name
a few. This knowledge will help in understanding the basic concepts of literature.
Literature comprises of myriad technical terms. These technical terms are known as
literary terms that have been employed by writers in their works.
2.10 GLOSSARY
1. Milieu: Enivironment.
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7. Expressionism: it was a artistic movement in the twentieth century.
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2.13 ANSWER KEY (CYP) (SAQS)
(CYP)
2. False
3. True
4. William Holman Hunt, John Everett Millais and Dante Gabriel Rossetti.
5. False
6. Length
(SAQs)
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Q7. What were the main characteristics of modernism?
Cuddon, J.A. The Penguin Dictionary of Literary Terms and Literary Theory:
Fifth Edition. Penguin Books,2015.Print.
Turco, Lewis. The Book of Literary Terms: The Genres of Fiction, Drama,
Nonfiction, Literary Criticism, and Scholarship.UPNE, 1999.Print.
2.16 REFERENCES
Wikipedia.com/www.wikipedia.com
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English Literature Semester-VI
STRUCTURE
3.1 Introduction
3.2 Objectives
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3.8 Check your progress - II
3.11 References
3.1 INTRODUCTION
The Victorian age is one of the most significant ages in the history of English
literature not only in terms of literary output but in terms of quality of literature also.
The age saw the rise of novel as it became the most important genre. Poetry also
existed side by side and the age is knownfor producing some of the best poets in
English literature. Similarly, the Modern Age is also remarkable for a great literary
output which includes some of the most famous novelists and poets of English
literature.
3.2 OBJECTIVES
to familiarize the learner with the socio-political background of the two ages,
i.e. the Victorian age and the Modern age,
to highlight the literary trends and important writers of the two ages.
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3.3 SOCIO-POLITICAL BACKGROUND TO THE VICTORIAN AND
MODERN AGE
The period of the reign of Queen Victoria (1837-1901), which is usually called
“The Victorian Age”, was an age full of contradictions, of industrialization and
technological progress, of extreme poverty and the exploitation of factory workers, of
social reforms, of scientific discoveries and religious unrest. In short, the Victorian
age was the age of industrialization, empire and reform.
The Victorian age in literature is roughly taken to be between 1830 and 1890,
approximately coinciding with the long reign of Queen Victoria. A history of the
Victorian age records a period of economic expansion and rapid change.
Queen Victoria came to the throne in 1837, at a time when the monarchy as
an institution was not particularly popular. But as the success of the nation reached
its peak and began to decline, the monarch assumed a greater and greater symbolic
power. Victoria, by her death in 1901 had come to represent the nation in a way
which only Queen Elizabeth I had done in the past.
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final stage in the change from a way of life based on the land to a modern urban
economy based on manufacturing, international trade, and financial institutions.
The modernization came with its own set of problems. As a result of large-
scale migration from villages to cities, poverty and exploitation increased. Family
life was significantly altered and slums sprang up in and around London and pollution
made its appearance. Urbanisation created an intolerable overcrowding: houses were
mainly built back to back and side by side. They had no piped water, no sanitarians.
The living conditions in the slums were very poor. As a consequence, typhus and
cholera were very common.
With time, however, awareness regarding the pathetic condition of the factory
workers came to light and discontent began to grow among the common people.
This discontent led to protests and demonstrations. Of the most significant among
these movements was the Chartist Movement, a working class movement for political
reform in Britain that existed from 1838 to 1848. The Chartism called for six reforms
to make the political system more democratic. The major demand was the right to
vote for every man who was twenty-one years of age. The other demands included
voting by secret ballot, no property qualification to become Members of Parliament,
payment for MPs, electoral districts of equal size, and annual Parliamentary elections.
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Various reforms in the social and political life were also carried out during
this period as increasing social unrest raised fears of a revolution similar to the
recent one in France. After much parliamentary debate, the act to abolish slavery
was passed in 1833. The Factory Act of the same year took account of worker’s
demands. Workhouses for the poor and the unemployed were regulated after the
Poor Law of 1834. All through the century, there were debates about the condition
of both the urban and the rural poor.
Along with politics, a lot of changes were taking place in the society. Middle
class tried to retain an old world morality in times when moral codes were too lax.
Part of the moral debate surrounded sexual codes, marriage, religious beliefs and
family life. Debates around faith were invariably driven by developments in science
that questioned and broke down established ideas. Charles Darwin’s On the Origin
of Species (1859) altered the prevailing views of life, divinity, humanity and creation
in the latter decades of the century. Many writers of the age were involved in what
eventually came to be known as the ‘condition of England’ debates. The Victorian
age produced some of the best known poets and novelists in the English language.
There was a large reading public created during this period, with circulating
libraries, newspapers, and cheap novels. Theatres remained popular and places like
Covent Gardens and Drury Lane saw a change in their audiences as more members
of the middle class began to acquire high cultural tastes.
The Victorian temper is also marked by a great divide between the believers
and the agnostics. Among the believers are Cardinal Newman and the early John
Ruskin. The agnostics included figures like George Eliot, Charles Darwin, Thomas
Hardy and the Pre-Raphaelites. Others like G.M Hopkins swerved between faith and
non-belief.
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The Victorian temper was marked by social hypocrisy about sexuality (it is
commonly referred to as ‘Victorian prudishness’ even today). The clash between
faith and science was prominent in the intellectual debates of the age. The Victorian
temper was marked by a fascination for technology and scientific developments. In
terms of the arts, the ‘Victorian temper’ was caught between ideas of the moral
function of art and the drive towards a pure aestheticism.
While the political and social history of the 19th century can be summed up
in two key-words, Democracy and Reform, the 20th century is merely an extension
of these two principles. Where modern was a keyword for the first part of the twentieth
century, the term post-modern has been used to describe the attitudes, and creative
production which followed the Second World War.
The modern age in literature was grounded in achievements that are amazing
in their potential for both emancipation and destruction: atomic energy, space
exploration, genetic and biomedical engineering and telecommunications.
Technological advances in these areas could either save millions of human beings
and the planet or destroy tem several times over. They can free people from the
‘bondage’ of disease, poverty and oppression or mire them in worse conditions. The
literature of the 20th century has consistently addressed these extreme situations of
freedom and oppression, fear and freedom from fear, ruins and achievements.
The increasing role of, and dependence on, electrical and mechanical devices,
from everyday life and housework to gigantic industries, marks the 20th century. The
technologization of the world and life has also resulted in massive environmental
problems, some of which have attracted socio-political and legal attention and
activism across the world. Right from the first decades of the 20th century, North
American and European continents underwent rapid urbanization, as rural populations
fled to cities for jobs. Science became the most significant discipline perhaps at the
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cost of the humanities and social sciences. The race to colonize space began. Medical
science crossed unbelievable distances and provided treatment for assorted illnesses.
It cracked open the secret of life – the discovery of DNA stands on par with the
discoveries of the radio waves, the theory of relativity, the steam engine and other
such achievements of the industrialized age.
The economic depression of the 1930s proved to be a huge blow to the already
suffering poor. The lack of jobs and the decrease in the value of money made life
exceptionally tough. Interestingly, many large business houses also suffered and
numerous businessmen went bankrupt with the stock exchange crashes. This
phenomenon was to repeat in the dot com crash of the late 1990s when the information
technology- led software markets slowed down and large companies had to impose
lay-offs.
Ideological conflicts, especially after World War II, divided the world along
capitalist/communist lines. Escalating tensions between these two camps in Europe
and America changed global geopolitics and resulted in what came to be known as
the Cold War. A significant effect of this was the excessive militarization of the
world, with both camps looking for military bases all over the world to deter the
other.
From the last decades of the 19th century, numerous countries in Asia and
Africa began to fight the domination of their cultures and identities by the white
race. These nationalist movements resulted in political independence for many
countries, including India. The process of decolonization also saw a revival of new
non-English cultural forms and new writings by formerly colonized people in English
(a discipline now known as Commonwealth or Postcolonial Literature). Newly
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independent countries began, in the wake of the World Wars and the Cold War later,
to join the capitalist or communist camps.
Large-scale refugee movement across the world during the course of the 20th
century saw people migrating across borders, despite stricter border controls, in search
of a safer and better life. Genocidal wars and ethnic cleansing became a part of the
20th century – starting with the Jews in Nazi Germany, through the conflicts in Africa
and Europe in the last decades of the 20th century. No other century saw so many
millions suffer from racism, poverty, unemployment, or disease.
The civil rights movement in the USA saw a marked change in the conditions
of blacks and the work of Martin Luther King, Jr., Malcolm X, Rosa Parks, and
others generated new cultural icons. Across the world today, the work of civil rights
movements, the United Nations and institutions like Amnesty International and Red
Cross has expanded and parallels – some might argue, exceeds – the role of the
governments. The feminist and gay rights movements have been influential in politics
and have had a marked impact on literary and cultural studies. Environmental
activism, such as that by Greenpeace, has attained a significant degree of political
presence in many countries.
However, with the increasing role of agencies like the World Bank and
International Monetary Fund, the economic control of ‘First World’ (a term used to
describe nations in Europe and North America as well as others like Australia and
Japan) over the ‘Third World’ has increased resulting in a phenomenon called neo-
colonialism. Protests against First World economic and cultural imperialism has
increased substantially, especially in the 1980 and 1990s. Meanwhile, religious,
cultural, racial, and linguistic tensions, driven by economic crisis have escalated
political problems in numerous parts of the world. Ethnic conflicts, separatist
movements and religious fundamentalisms have increased in Third World nations.
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3.4.1 DEVELOPMENT OF POETRY DURING THEVICTORIAN
AGE
The most significant poet of the Victorian age in terms of output and
influenceis surely Alfred Tennyson (1809-1892). Tennyson’s career spanned
most of the Victorian age and the 19th century and extended over more than
sixty years. Tennyson was influenced by the English Romantics, who held
sway during his college days at Cambridge. Poems, Chiefly Lyrical (1830)
demonstrates this influence. Sections of Recollections of Arabian Nights and
Mariana also show Romantic touches. Tennyson was also an extremely well-
educated poet, with a wide breath of classical learning. In the year 1847, The
Princess was published and In Memoriam, a philosophic elegy inspired by
the death of his friend, Arthur Henry Hallam came out in 1850. This elegy,
steeped in spirituality and emotional turmoil, is a good example of the
meditative poem, of which Tennyson is undoubtedly one of the masters. In
Memoriam is also important because it stands as a good instance of the
Victorian crisis of faith: caught between traditional belief and the new science.
Maud: A Monodrama (1854)was an interesting experiment in what is known
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as ‘monodrama’, where the entire poem is a series of episodes presented
through soliloquies. It quivers with the patriotic passion of the time of the
Crimean War and with the general ferment by which this was accompanied.
Emotional and fragmented, these poems came to be associated with what is
derogatorily termed the ‘spasmodic school’. The poems were used to reveal
the condition of the speaker’s mind- with all its emotional upheavals, madness
and passions. Tennyson’s greatest project was the poetic equivalent of the
historical novel. In the time of uncertainty over tradition, he turned to the
medieval ages and the result was Idylls of the King (1859). Incorporating the
Arthurian legend of the Holy Grail myth, Idylls presents the most sustained
Victorian attempt at allegory. The poem has some powerful passages,
especially those dealing with the battle scenes and the death of Arthur in the
section titled ‘The Passing of Arthur’. Tennyson’s ‘Tithonus’, ‘The Lotos
Eaters’ and ‘Ulysses’ returned to Greek and Roman legends. Locksley Hall
of 1842 is full of the restless spirit of ‘young England’ and of its faith in
science, commerce, and the progress of mankind; while its sequel, Locksley
Hall Sixty Years After (1866) shows the revulsion of feeling which had
occurred in many minds when the rapid development of science seemed to
threaten the very foundations of religion, and commerce was filling the world
with the sordid greed of gain. Tennyson’s other important poems include
‘Mariana’, ‘Tears, Idle Tears’, ‘The Lady of Shalott’, etc. His later writings
included, along with many very different things, the remarkable philosophical
poems, The Ancient Sage, Vastness, and Akbar’s Dream, and the superb lyric
(now always printed, in accordance with his directions, as the last poem in
any complete edition of his works) Crossing the Bar.
38
romantic, and modern subjects; on subjects taken (like Wordsworth’s) from
humble and rustic life; on English history and Celtic legend; on the deepest
problems of philosophy and religion; and the range of his method and style
is scarcely less remarkable than that of his matter.
Browning’s most famous poems are fine portraits as well. ‘Fra Lippo
Lippi’ has the brash, irreverent and naughty bishop, exposing the hypocrisy
of monasteries and religion. ‘Andrea del Sarto’ is a monologue by a painter
whose career is going downhill. These poems, like most of the Browning
works, also showcase Victorian concerns like the limits of human knowledge
and ambition, fate and destiny, loveless relationships and faith. In ‘My Last
Duchess’, Browning’s conversational style explores the Duke’s cool, ironic
look at his life and love. The woman subject in the poem does not speak at
all and is spoken for. This was a common theme in Browning, where the
male speaker speaks on behalf of the woman, even describing her emotional
states. ‘Porphyria’s Lover’ is another famous example.
Browning’s lyrics are concerned with love and faith- two themes that
figure in almost all his works. The theme is explored in his poem ‘Two in the
Campagna’. His characterization- of lovers, husbands and others- is powerful
and the use of the dramatic monologue enables him to engage with the mental
39
and emotional state of his characters. His Childe Roland to the Dark Tower
Came (1855) returned to medieval themes of heroism, quest, and romance.
Highly figurative, dramatic and experimental, with a brooding, nightmarish
landscape, this poem about a knight’s quest and suffering is surreal in parts
and recalls the romance of an earlier era. The poem concludes with the image
of heroism. The poem is often treated as an allegory of Victorian heroism in
the face of spiritual uncertainty.
After Tennyson and Browning, the third place among Victorian poets
may perhaps be assigned to Matthew Arnold. Matthew Arnold exhibits
remarkable control over diction in his mature poetry. Deeply philosophical
and reflective, Arnold’s major works are his shorter poems. His famous ‘Dover
Beach’ is a frightening vision of humanity and culture as it captures the
uncertainty of Arnold’s age. In another famous poem ‘The Scholar-Gipsy’,
Arnold captures the tensions between modernity and the rapidly disappearing
agrarian (pastoral) ideal. His most ambitious poems- Sohrab and Rustum,
Tristram and Iseult, Balder Dead and Empedocles on Etna were written in
accordance with his theory that all great poetry is impersonal or objective.
In terms of style and form, the most innovative of the Victorian poets
is Gerard Manley Hopkins (1844-1889). Hopkins’ stylistic experiments
eventually created a new mode: the sprung rhythm. Hopkins embodies the
central dilemma of modern times: how to have faith given the present context.
His ‘The Wreck of the Deutschland’, dealing with the death of nuns in a sea
disaster, is symptomatic of this dilemma of faith. ‘God’s Grandeur’, ‘Thou
art indeed just, Lord’, ‘The Windhover’ all explore questions of faith.
Among the minor poets of the Victorian age, mention must be made
of A.C.Swinburne, Edward Fitzgerald who is famous for his translation of
Omar Khaiyyam’s Persian Rubaiyat (1859), James Thomson who painted a
searing portrait of modernity in The City of Dreadful Night which anticipates
the dystopic visions of Eliot and other modernists.
After Tennyson’s death, there were poets in the land, however, between
1892 and 1913, though it was not until the later date that new poetry began to
be read by large numbers of people. These twenty years may therefore be
treated as a transition period.
There were, first the poets who took patriotism and imperialism as
their keywords. W.E. Henley’s (1849-1903) services in verse to the patriotic
ideal in its cruder form are represented chiefly by the anthology, Lyra Heroica,
and by a volume of his own poems, For England’s Sake. He is at his best in
the free-verse stanzas, A late lark twitters from the quiet skies, though more
widely admired for Invictus, a piece of spectacular fist-shaking against heaven
which satisfies the raw sentiments of immature heterodoxy. Sir William
Watson’s (1858-1935) best poetry echoes the stately accents of the past- as
in the elegies, Wordsworth’s Grave and Lachrymae Musarum (on the death
of Tennyson).
Three poets of this transition period stand apart from the rest: Francis
Thompson, A.E. Houseman, and Robert Bridges. Francis Thompson (1859-
1907) published three collections of verse between 1893 and 1897- including
The Hound of Heaven, an Ode to the Setting Sun, and a group of Poems on
Children- which ensure for Thompson a place among the English poets.
Among the Georgian poets, those poets who did not write on war,
and dealt with other themes in their poems may be included John Masefield,
Walter de la Mare, W.H. Davies, Ralph Hodgson, etc.
The poet was no longer the sweet singer whose function was to render
in mellifluous verse and an imagery drawn with great selectivity from the
world of Nature a self-indulged and personal emotion; he was the explorer
of experience who used language in order to build up rich patterns of meaning
which, however impressive their immediate impact, required repeated close
examination before they communicated themselves fully to the reader. A
core of burning paradox was preferred to a gloss of surface beauty. It was not
the function of poetry to pander to the languid dreams of a pampered
sensibility, or display the poet’s emotional problems in artfully cadenced
vowel sounds.
Of the poets of the 1930s, writing in the wake of Eliot and Pound’s
high modernist mode, the work of W.H. Auden (1907-1973) is perhaps the
most significant. Auden was a member of a group of writers at Oxford:
Stephen Spender, Louis MacNiece, Christopher Isherwood and Cecil Day-
Lewis. The Auden generation was influenced by socialist thought until it
was disillusioned with versions of socialism because of the totalitarian regimes
of Hitler and Stalin. Auden wrote about war, culture, morality, workers and
humanity. His best poems include ‘September 1, 1939’, ‘In Memory of WB
Yeats’, ‘The Unknown Citizen’, ‘The Fall of Rome, and ‘The Shield of
Achilles’.
John Betjeman (1906-1984) is notable for his casual tone and dry
wit. A well-known example of his tone is ‘Slough’ in which he asks bombs
to destroy the wealthier classes and spare the poor clerks.
Of the more anthologized poets from the 1930s is the Welsh Dylan
Thomas (1914-1953) whose impoverished and chaotic life often made more
news than his poetry. Among his notable works are ‘Poem in October’, with
its extraordinary evocation of space, mobility and nature, ‘Fern Hill’ and the
visionary ‘Do Not Go Gentle Into that Good Night’.
46
George Barker (1913-1991) gained notice in the twenties. His early
poetry was experimental, though he was to turn to the ballad and sonnet later
on. His main themes range from war to economics, the nature of reality to
love.
Seamus Heaney (1939-2013) from Ireland won the Noble Prize for
Literature in 1995. An avowed supporter of Irish nationalism, Heaney’s work
is set in Derry, the town of his childhood. His later works which have won
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him wide acclaim, are often meditations on language and meaning. The strife
that haunts Irish towns even today, as Ireland seeks an identity separate from
England, permeated many Heaney poems such as ‘Requiem for the Croppies’.
He eventually declared: ‘the end of art is peace” (‘The Harvest Brow’). A
sense of the religious is also visible in much of his work. Some extraordinary
juxtaposition of images make Heaney’s poetry both startling and refreshing.
A good example would be his famous ‘Digging’, from his celebrated
collection Death of a Naturalist (1966).
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(a) The Workers’ Movement (b) The Chartist Movement
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8. Modernist poetry in England was influenced by
(c) Both (a) and (b) (d) Neither (a) nor (b)
11. Which of the following writers was not influenced by the socialist
thought?
12. Seamus Heaney won the Nobel Prize in Literature in which year?
52
14. Which of the following poets was primarily responsible for the Celtic
revival?
6. What changes have taken place since the 1970s in the Modern poetry?
7. Compare and contrast the poetry of the Victorian age with the poetry
of the Modern age.
1. (c) 1837
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3.7.1 DEVELOPMENT OF NOVEL DURING THE VICTORIAN AGE
The eighteenth century saw the rise and growth of the English novel.
Henry Fielding, Laurence Sterne, Eliza Heywood, Fanny Burney and others
laid the foundation for a variety of genres and forms even as they created an
audience for longer prose narratives in an age of increasing literacy. The
Victorian age was marked by a massive expansion of the novel in terms of
the kinds of writing as well as readership. The mere fact that it was soon
recognised as incomparably the most popular form of literature with the great
and ever-increasing general reading public will itself go far to explain, on
the well-known principle of supply and demand, its attractiveness to
innumerable writers of the most varied powers and aims; but its breadth and
elasticity, and the freedom it gave to each new practitioner to do his own
work in his own way, must also be taken into account. Many kinds of genres
were being published and consumed: utopian fiction, school tales, mystery
and sensation novels, historical novels, industrial novels, social problem
novels, adventure tales and moral stories, among others. Readership boomed,
especially with an increasing demand for fiction from the middle classes.
The style ranged from realism to fantasy. The spread of science made it
realistic and analytical; the spread of democracy made it social and
humanitarian; the spirit of religious and moral unrest, of inquiry and criticism,
was often uppermost in it; often, too, it revealed the powerful influences of
the romantic revival. In its very variety of matter and treatment, therefore,
the Victorian novel is the index of the many-sided interests and conflicting
elements of the Victorian age. Writers of different schools of thought employed
it to embody their general criticism of life, while it was found to lend itself
equally well to the purposes of those who, having some special thesis to
expound, desired to reach the largest possible body of readers. It was inevitable
that it should thus come to reflect all the forces which were shaping the
complex modern world. Facilitated by cheaper formats such as the penny
novel and serial publication and availability through circulating libraries,
the English novel established itself as a key genre. Absorbing into itself a
very large part of the creative energy of the time, the novel thus became a
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vehicle of ideas as well as a means of amusement. Publishing fiction turned
out to be quiet a lucrative business and the role of audience/readership is
increasingly acknowledged as having played a major role in the evolution of
the Victorian novel.
The Nineteenth Century was the great age of the English novel. This
was partly because this essentially middle-class form of literary art was bound
to flourish increasingly as the middle classes rose in power and importance,
partly because of the steady increase of the reading public with the growth of
lending libraries, the development of publishing in the modern sense, and
other phenomena which accompanied this increase, and partly because the
novel was the vehicle best equipped to present a picture of life lived in a
given society against a stable background of social and moral values by people
who were recognizably like the people encountered by readers, and this was
the kind of picture of life the middle class reader wanted to read about. The
novel, like the medieval fabliau, is what Northrop Frye calls a “low mimetic”
literary form. The purely escapist impulse to read about a high aristocratic
world of ideal gallantry and beauty is as lacking in the typical Victorian
novel reader as the desire to see the fundamental problems of human
experience projected imaginatively and symbolically through the presentation
of “great” figures acting out their destiny on the grand scale. The Victorian
novel reader did want to be entertained, and in a sense he wanted to escape.
But he wanted to be entertained with a minimum of literary convention, a
minimum “aesthetic distance.” He wanted to be close to what he was reading
about, to have as little suspension of disbelief as possible, to pretend, indeed,
that literature was journalism, that fiction was history. Of course, the novelists
fooled them – at least the great ones did. The ordinary reader may have had
the illusion that what he was reading was a kind of journalism, a transcript of
life as it was happening around him without the modifying effect of literary
form and imagination. In fact, the great Victorian novelists often created
complexes of symbolic meaning that reached far deeper than the superficial
pattern of social action suggested to the casual reader; the novels of Dickens,
for example, are full of symbolic images and situations suggesting such
56
notions as the desperate isolation of the individual (the grotesque and the
eccentric in Dickens’ characters become almost the norm, suggesting that
life is atomistic and irrational and that patterns of communication can never
be real). But it has been left for modern criticism to investigate this aspect of
Victorian fiction. The great majority of borrowers from Mudie’s libraries
and readers of serialized novels in magazines wanted to read about life as
they thought they knew it. The impulse that makes modern television viewers
so devoted to plays of ordinary life, dealing with people like themselves
with whom they can identify themselves, but liberated by plot from the
dullness of life as they actually live in – this impulse helped to create the
English novel and to sustain it during its brilliant nineteenth century career.
That this indicates a gap between the demands of art and the expectations of
its audience need not surprise us; such a gap is a commonplace in literary
history. The best Victorian novels transcended the requirements of its audience
and can be read by later generations for different and perhaps profounder
reasons. But the same can be said of the best Elizabethan drama. The
requirements and expectations of a given audience can help to explain the
rise and flourishing of a given literary form, but cannot explain its true nature
or value, except with reference to ephemeral works produced by hack writers
merely to satisfy the contemporary demand.
The first popular writers of the period were G.P.R. James and William
Harrison Ainsworth. James specialised in historical romances, and his fiction
is full of meticulous detail. Ainsworth’s fiction inaugurated the intrigue novel
and was extremely lurid and violent, such as Rookwood (1834) and Old St
Paul’s (1841). Benjamin Disraeli, Prime Minister of Britain was also a prolific
writer. His novel Sybil (1845) calls for mention apart because, as a powerful
exposure of abuses connected with the relations of capital and labour, it
belongs to the humanitarian movement in contemporary fiction. In Charles
Kingsley (1819-1875), we reach one of the most vigorous of the humanitarian
novelists of the mid-Victorian age. His Alton Locke, Yeast, and Two Years
Ago, are full of the cause of the masses; but his finest work as literature was
done in his two historical novels, Westward Ho and Hypatia. Lewis Carroll
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was the pen name of mathematician Charles Lutwidge Dodson. His real-life
attempts to entertain children took the form of story-telling. Alice in
Wonderland (1865), Through the Looking Glass (1872) and other equally
brilliant works have remained popular among both children and adults for
long. Elizabeth Gaskell may also be included among the humanitarian
novelists as her novel Mary Barton depicts the pathetic story of factory life.
For most readers now she lives as the author of the quaint and charming
village idyll, Cranford.
One of the masters of the language and a writer who became a celebrity
during his lifetime was Charles Dickens (1812-1870). A tireless chronicler
of the flaws of the age and a sharp-eyed critic of England’s social systems,
Dickens sprang suddenly into fame with the Pickwick Papers (1837), which
takes the reader on a tour of industrial England, and which inaugurates
Dickens’ lifelong theme: the travails of a good man. Dickens’ Oliver Twist
(1837-39) is the tale of a boy’s growing up in inimical circumstances, battling
poverty, class, the indifference of society and assorted criminals. Nicholas
Nickleby (1838-39) combined images of great benevolence with images of
gullibility, wickedness, and questionable morals. Hard Times (1854), an
industrial novel, portrayed the conditions of education, exploitation and
industry. Martin Chuzzlewit (1834-44), is about flawed moral values, in this
case, greed and hypocrisy, embodied in Pecksniff. David Cooperfield (1849-
50) is a kind of bildungsroman, as it traces the growth of David into a young
man through various trials and tribulations. Marriage and morals are central
to the plot and the novel contains all the recognizable Dickensean characters:
the gullible, the courageous, the crooked, with Uriah Heep being one of his
most unforgettable villains. The novel is also remarkably different from the
rest of Dickens in that it is less about social issues and the community. Great
Expectations (1860-61), which is a tale of the mistreatment of children,
provided one of Dickens’ most unforgettable characters in Pip. Great
Expectations is another tale of the mistreatment of children – Estella is also
as much a victim as Pip. The novel is notable for Dickens’ sensitivity and
characterization. Once again, criminals and innocents constitute the main
58
cast in this novel. Little Dorrit (1855-57) focused on prison conditions.
Dickens’ only attempt at a historical novel was A Tale of Tale Cities (1859),
set in the French Revolution period and with one of the most famous opening
lines in English literary history: “It was the best of times, it was the worst of
times….” He did not live to finish his only thriller The Mystery of Edwin
Drood.
Dickens’ qualities are obvious to all who read, and in particular, his
overflowing irresistible humour, his unsurpassed descriptive power, and the
astonishing vitality of his characterisation. His novels belong entirely to the
humanitarian movement of the Victorian era, of which they are indeed, in
the domain of fiction, by far the most important product and expression. A
man of buoyant temper and unflagging energy, he put his unwavering
optimism into everything he wrote, and his contagious high spirits were
undoubtedly a factor in his success. The realism of his description enables
Dickens to generate a great deal of affect in the readers, even as his caricature
and social comedy facilitate sharp commentaries on the ‘condition of
England.’ His characters, in order to facilitate his social commentary, are
less of individuals than types.
In the hands of Mary Ann, or Marian Evans, also known by her pen-
name of George Eliot (1819-1880), fiction became moral and philosophical.
Her interest in Renaissance Europe becomes visible in the early historical
novel Romola (1863). Her more canonized works came later: Felix Holt, the
Radical (1866), the voluminous Middlemarch (1871-72), and Daniel Deronda
(1876). Middlemarch, as in much of her other fiction, draws a distinction
between mere pedantry and a more practical knowledge. This classic novel
is also a satire on English provincialism. Eliot’s powers of description, her
concern for the poor of rural England and her moral vision are exemplified
best in Adam Bede (1859), notable for its heavily religious theme, The Mill
on the Floss (1860), an exceptionally fine picture of English childhood, and
Silas Marner (1861) of rural England.
During the late Victorian period, the novelists retained the realist
mode, though the adventure/fantasy and mystery formats also came into their
own during the 1880s. Social satire also continued to be a popular genre.
One of the major writes of the late Victorian age was George Gissing
(1857-1903). Much of his fiction is a documentation of the suffering in urban
England. Workers in the Dawn (1880) and The Nether World (1889) dealt
with working-class problems and have been called ‘slum fiction’. New Grub
Street (1891), undoubtedly Gissing’s most polished work, centres around
marriage, class, financial stability and social conditions, subsuming love and
affection under the weight of practical difficulties.
60
(sexually) to other men, a theme that was immediately controversial. Robert
Louis Stevenson (1850-1894), is the author of popular works like Treasure
Island (1881), Kidnapped (1886), The Strange Case of Dr Jekyll and Mr
Hyde (1886) etc.
61
(1902) and The Old Wives’ Tale (1908)ranks as a regionalist. Bennett’s focus
was the everyday life in small towns and villages.
Among the most controversial writers of the time was Oscar Wilde
(1854-1900). Celebrated for his plays and his homosexuality- for which he
was imprisoned- Wilde’s claim to novelistic fame rests on a particular fine
exploration of narcissism, The Picture of Dorian Gray (1890). This short
piece depicts the corruption at the heart of English bourgeois society and the
inability of art to capture the core of wickedness.
The most significant novelist of the sensation genre from this period
was Bram Stoker (1847-1912). His Dracula (1897) was based on a mixture
of science, history, and myth-legends. The novel shocked the world with its
eroticism and curious notions of religion.
Since the Second World War, i.e. 1945, there is a considerable increase
in the number of novels published and in the variety of themes and subjects
they cover. Yet at the same time there has been no shortage of critics who
have been quick to pronounce ‘the death of the novel.’ This is related to the
intellectualisation of literature which began in the 1920s, when some writers
– for example, T.S. Eliot, James Joyce, and Virginia Woolf – consciously
distanced themselves from ‘popular’ taste; and it was helped by the industry
which has continued to grow around the academic study of literature in
universities and schools. It is noticeable that several writers, such as Graham
Greene, made a distinction in their writing between their popular novels –
‘shockers’ or thrillers – and their more ‘serious’ books. This distinction would
have been far less likely to occur to a writer in any previous century.
Among the voices which can be more clearly heard in the novel in
recent years are those of the young and the lower classes, the voice of the
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new educated middle class, the voices of women, racial minorities, gays,
and outsiders of many other types. Various sub-genres of novels have become
bestsellers while retaining intellectual acceptability – for example, the
working-class novel, the Hampstead novel, the academic novel, the Scottish
novel, the women’s novel, the magic realist novel.
At the same time there have been numerous bestsellers which have
never reached intellectual acceptability – for example, romances, thrillers,
and historical novels. Some genres, like the detective story and the spy story,
have, however, begun to receive critical acclaim, and to be recognised as
major contributions to literature. The growth in cultural studies has meant
that many previously unconsidered areas of written expression have come
under scrutiny.
H.G. Wells is surely the originator of 20th century science fiction. His
first work is also his most enduring: The Time Machine (1895).After this,
novels appeared in quick succession: The Island of Dr Moreau (1896), The
Invisible Man (1897), The War of the Worlds (1898) and The First Men in
the Moon (1901).
64
E.M. Forster (1879-1970) produced a work that has set postcolonial
and other critics hard at work with its politics, mystic elements and humanism
with his A Passage to India (1922). His other novels such as Where Angels
Fear to Tread (1905), A Room with a View (1908), and Howards End (1910)
dealt with the theme of class. Maurice, his autobiographical novel with
homosexual themes, was published only posthumously.
The 20th century could very well be the age of the English novel: the
wide variety of forms, the radical experimentation with language and style
and the political agenda of particular writers, all contributed to the novel
being, perhaps at the expense of poetry and drama, the most dominant literary
form of literary expression in the modern age.
George Orwell (1903-50), the pen name of Eric Arthur Blair, wrote
two of the most significant political allegories in 20th century fiction. Orwell’s
political ideology was essentially a humanism that rejected any form of
domination and coercive power structures. In 1945, he published Animal
Farm, an allegory on socialism. The criticism of socialism that Animal Farm
encodes suggestion that equality is utopian. Exploitation is always the key in
any social structure. A far bleaker picture of society was 1984 (1949). 1989
reflects on the ease with which a totalitarian society can work. Individuality
is destroyed and political ideology is a convenience. This dystopian novel is
a humanist vision of politics in general and a denunciation of totalitarian
regimes in particular.
67
The quiet realism of Graham Greene (1904-1991) in works like
Brighton Rock (1938), The Quiet American (1955) and A Burnt-Out Case
(1961) stands as a sharp contrast to the high fantasy of his contemporaries.
Brighton Rock is an unusual Greene novel in that it is in the format of a
murder mystery. Greene’s concern with morality and sin govern much of his
fiction, and is best explored in The Heart of the Matter (1948), a novel about
adultery and suicide. In The Quiet American, Greene seems to draw parallels
between the American Pyle’s conduct and that of his government in Vietnam.
A Burnt-Out Case explores the theme of duty, selfless service, moral certainty
and death in a Congo setting. His 1940 novel The Power and the Glory
remains a classic of the age.
The 20th century satire novel achieves its peak in a slim tale set in
academic surroundings. Lucky Jim (1954) by Kingsley Amis (1922-1995) is
a campus novel set in the academic surroundings. The novels’ main theme-
the culture wars of 1950s-60s England-struck a chord with people from both
the elite and mass readership. The messy negotiation of culture- where the
protagonist Jim Dixon stood against the pretensions of a pure, traditional
high culture- is what Lucky Jim is all about.
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William Golding (1911-1993) achieved celebrity status with Lord of
the Flies (1954), a novel published after 21 rejections is rooted in a dark,
misanthropic vision of humanity and civilization. An even more frightening
vision informs The Inheritors (1955). Here Neanderthal man meets his
descendent, Cromagnon man, who quickly destroys the more gentle
Neanderthal. The Spire (1964) showcased human pride, which seeks
gratification even at the cost of others’ lives.
A significant quartet of the 20th century is Paul Scott’s The Raj Quartet
(1966-74). The individual volumes are The Jewel in the Crown, The Day of
the Scorpion, The Towers of Silence and A Division of the Spoils. Mapping
the last days of the British Empire in India, Paul Scott (1920-78) situated
human relationships between Britons and Indians in terms of the racialized
power equations. His later work Staying On (1977) dealt with the life of an
old English couple who had stayed on in India after India’s independence.
69
(a) Martin Chuzzlewit (b) Sybil
4. The three Bronte sisters occupy a prominent place among the Victorian
novelists. Who among the following does not belong to them?
70
8. Who among the following is credited as the originator of the genre
science fiction?
9. Who among the following writer is/are the practitioner/s of the stream-
of-consciousness technique?
(c) Both (a) and (b) (d) Neither (a) nor (b)
10. Which of the following writers composed the two most significant
political allegories during the twentieth century i.e., Animal Farm
and 1984?
71
13. Who among the following was a practitioner of the genre campus
novel?
7. Analyse the works of James Joyce and Virginia Woolf in the light of
the stream-of-consciousness technique.
72
8. Comment briefly on the dystopian novels written during the twentieth
century.
2. (b) Sybil
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15. (b) A Clockwork Orange
Rasdical departures in views about God, religeous doctrine and sexuality are
embodied in most of these works. The 20th Century could very well be the age of
English Novel; vide variety of forms, the rsdical experimentation with language &
style of the political agenda of particular writers, all contributed to the novel being,
perhaps at the expense of poetry & drama the most dominant literary form of literary
expressions in the modern age.
3.11 REFERENCES
74
3.12 SUGGESTED READINGS
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75
English Literature Semester-VI
STRUCTURE
4.1 Introduction
4.2 Objectives
76
4.8 Answer Key to Multiple Choice Questions
4.9 References
4.1 INTRODUCTION
The Victorian age which is remarkable for the quality and quantity of its
fiction and poetry, saw some development in drama also. The dramatic output during
the age was not high, especially compared to novel and poetry, but it still forms an
important component of the Victorian age. The Modern age saw the revival of drama
in England and a lot of writers composed drama of merit. The short story, in
comparison saw a steady growth from the Victorian to Modern age and became a
well-defined genre.
4.2 OBJECTIVES
to highlight the literary trends and important writers of the two ages.
The Victorian era is not widely recognized for its plays, even though
some of its most famous writers-Thackeray, Dickens, Wilkie Collins, Bulwer-
Lytton and Trollope for instance-wrote drama. In addition, plays from the
Romantic writers like Coleridge, Shelley, Byron and Wordsworth were staged
77
during this period. Four playwrights – Douglas Jerrold, Tom Taylor, Thomas
William Robertson and Henry Arthur Jones- produced 255 plays between
them. Tennyson, Poet Laureate of England, wrote two huge spectacles, Queen
Mary and Becket. A measure of the popularity of the drama as a genre can be
gauged from the fact that the two patent theatres, Covent Garden and Drury
Lane, had been expanded in the 1790s to accommodate 3500 people each,
while other theatres like the Adelphi and Sadler’s Wells were also extremely
popular. It also provided sensationally successful actors like Mrs Siddons
and Edmund Kean.
What kept the theatre going were melodrama and farce, the former
(in the earlier part of the nineteenth century) often with Gothic trimmings
and atmosphere. Distressed virtue, hard-hearted villainy frustrating innocent
love. The manipulation of the action so as to expose and punish the villain,
often with the revelation of a concealed crime, and to bring hero and heroine
together, all done in a standardized rhetorical speech, became a regular formula
for melodrama, which soon moved from the Gothic to the domestic. Early
nineteenth century farce is crude stuff, of no literary interest. Burlesque and
extravaganza sometimes had rather more to offer; the latter, as developed by
J.R. Planche, Robert Brough, and H.J. Byron, constituted the tradition taken
over by W.S. Gilbert in the comic operas he wrote with Arthur Sullivan as
composer. The tradition was to combine the supernatural, the gorgeous, and
the satirical, to include burlesque and parody on the one hand and light fantasy
on the other, while making lavish use of spectacle.
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With Henry Arthur Jones (1851-1929) and Arthur Wing Pinero (1855-
1934), Victorian drama becomes more sophisticated, more technically
accomplished, and concerned with moral problems more delicate and more
contemporary than those dealt with in nineteenth century melodrama. Both
began in the old style, and worked their way out of it. Jones’ The Silver King
(1882) is in the sentimental melodramatic manner, brilliantly done in its way,
almost the apotheosis of its kind; but Breaking a Butterfly (an adoption of
Ibsen’s A Doll’s House), Saints and Sinners (both produced in 1884), The
Crusaders (1893), and The Case of the Rebellious Susan (1894) are “problem
plays” dealing with some of the moral dilemmas of middle class life. The
Case of the Rebellious Susan was prefaced by an admonitory letter to Mrs.
Grundy. Neatly constructed, with brisk dialog and an air of knowingness,
Jones’ plays did not wholly escape from conventions of the melodramatic
tradition, which are intermittently recognizable. Pinero’s later plays
concentrated on problems arising from the relations between the sexes in
modern society. The Second Mrs. Tanqueray (1893) is his most serious effort,
and the most “modern” ; it deals with the emerging dilemma of a “woman
with a past,” and forces the implications of attitudes to women’s behaviour
in a man’s world to a disturbing conclusion. But neither Jones nor Pinero
were more than skilful theatrical practitioners who grew impatient with the
mechanical patterns of drama as they found it and tried to provide novelty
and depth by discussing problems of contemporary morality. They had the
wit neither of Wilde nor of Shaw, nor did they have the literary imagination
or the depth of moral and psychological understanding to be able to present
a social problem as a tragic one.
The satirical wit, verbal dexterity, and keen eye for what was
vulnerable in contemporary literary fashion, gave the comic operas of W.S.
Gilbert (1836-1911) a brilliance and a vitality like nothing else on the Victorian
stage. H.M.S. Pinafore (1878), The Pirates of Penzance (1880), Patience
(1881), The Mikado (1885) and others are often thought of as delightful
musical fantasies suitable for children, but in fact there is a comprehensiveness
and a cruelty in Gilbert’s destruction of the conventional romantic world by
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artful ridicule that strike at the heart of Victorian civilization. This may sound
like a pretentious remark to make about a writer who was after all essentially
an entertainer and who is generally regarded only as such; but a close look at
his work reveals that behind the playfulness, the comic exaggeration, the
absurd overemphasis on popular convention, there lies an almost nihilistic
sense of the ridiculousness of human emotions and human dignity. It is
unlikely that he was really aware of the implications he allowed into his own
work, and there can be no doubt that Arthur Sullivan thought of his colleague’s
plays as no more than gay and amusing parodies with moments of lyrical
feeling to be set in appropriate tuneful music.
The plays of Oscar Wilde have more surface brilliance and less
genuine satiric undertone. Wilde belonged to the fin de siècle aesthetic
movement which believed in art less as an escape from than as a substitute
for life: he acted out his aestheticsm in his own career, even to the extent of
allowing his life to fall into a tragic pattern which he might easily have
escaped, because he wanted to be hero in trial scene and felt impelled to
carry the play of his own life to its melodramatic conclusion. Wilde’s
aestheticism was not essentially in conflict with Victorian melodrama; he
wanted to subtilize it, just as he wanted to make sensationalism witty.
Wilde’s plays were not the direct product of those views of art and
life which he expressed in his symbolic story The Picture of Dorian Gray
(1891) or in his carefully wrought fairy tales. In his comedies he wrote for
the theatre and for success. He thus took formulas from Victorian farce and
melodrama, but treated the dialog with a polished wit which really removed
the whole action into a never-never land of ultrasophisticated stylization.
The stylization is the very raison d’etre of Wilde’s plays. The plots are
ridiculous, sometimes degenerating into cheap farce. But the dialogue imposes
the order of an ideal wit on the society it portrays. His achieved this most
perfectly in The Importance of Being Earnest (1895), a play wrought entirely
out of the studded wit of the dialog, which projects the society of upper-class
leisure as an English world so emptied of earthiness and genuine emotional,
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moral, or physical reality, that it is pure style, a world where action exists in
order to make possible the appropriate conversation and where the appropriate
conversation is a ballet-like exchange of epigrams. It is not a profound art, if
an extremely clever one, and it is not an art that could have any real influence.
The tradition of wit which Wilde bequeathed to the modern comedy of
manners proved too tenuous as well as too self-sufficient to be usable by
others.
Tom Taylor (1817-1880), who served as the editor of Punch and wrote
art criticism for the Times and Graphic, is another successful playwright
from this period. His first foray into drama began with farces. A Trip to
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Kissingen (1844) dealt with schoolboy pranks and escapades. Our Clerks
(1852) was a comedy dealing with the lives, loves and poverty of a lawyer
named Hazard and his clerks. His most successful play from this period is To
Oblige Benson (1854). This comedy about Mrs Benson’s innocent flirtations
with young men like John Meredith, the repercussions of mis-directed letters
and the intrigues to safeguard ‘reputations’ became hugely popular. Taylor’s
more successful comedies belong to his middle period. Masks and Faces
(1852) is about theatre personalities, where the central character is Peg
Woffington, the historical actress. The courtship and multiple love interests
involving Peg constitute the play. Our American Cousin, where Asa
Trenchard, an American rustic, inherits an English fortune, was first staged
in New York in 1858. The play was a gentle satire on aristocracy. New Men
and Old Acres (1869) again dealt with the financial situation of the English
gentry, this time represented by the Vavasours. Taylor also wrote some
domestic plays with an overdose of sentimentality and melodramatic situations
revolving around marriage and morals. Still Waters Run Deep (1855) is a
god example of this genre. Some of his historical and verse dramas were
also successful, especially Plot and Passion (1853) and The Fool’s Revenge
(1859).
Modern drama owes a great deal to the efforts of the Irish playwrights
of the first decades of the 20th century. The Independent Theatre opened in
London in 1891 and provided a valuable forum for the dramatic circles of
the city. The first major playwright was George Bernard Shaw (1856-1950).
Shaw, influenced by Henrik Ibsen (Norwegian dramatist) and socialism,
published his Quintessence of Ibsenism in 1891 and popularized Ibsen in
England.
In 1894, Shaw had his major theatre success with Arms and the Man.
The comedy also set the tone for most of Shaw’s work. The satire on human
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follies and the portrait of social evils seen in this play were to be the twin
axes of his work throughout. Arm and the Man focused on war as a theme.
Set in the Serbo-Bulgarian war of 1885, the play shows how Raina discovers
the value of soldier Bluntschli’s agenda: he is a soldier who carries chocolates
instead of arms. Candida looked at marriage love. Caught between a man
who loves her (the poet Marchbanks) and her socialist preacher husband
(Morell), Candida is briefly swayed by the kind of life the former offers her.
However, she finally opts for her husband. Major Barbara (1905) is an
exploration of ethics in Christianity. Shaw’s Pygmalion (first staged in 1914)
is the story of the English language itself as Shaw was worried about the
deterioration in the general use of the language. The Apple Cart (1929) is a
play that surveys the multiple political philosophies of the time.
All in all, Shaw remained an entertainer and a master of all the tricks
of the entertainment trade, and his wit and intellectual brilliance were never
fully absorbed into a dramatic form of appropriate depth and scope. This is
not to say that Shaw a great writer whose plays do not fit into any accepted
category, but rather that he was a dramatist of immense talent and prodigious
wit whose limited view of the nature of literary art prevented him from seeking
a dramatic form which could contain all he had to say about man absorbed
wholly into the dramatic texture. This is perhaps as much to say that the
greatest drama must be poetic, for it needs the extra dimension of expression
if it is to achieve its complex pattern of meaning without expository or
discursive glosses by the author
For the most part, the mixture of drawing-room comedy and morality
play has continued to provide the ordinary fare of the British theatre-goer.
After Wilde and Shaw some degree of wit and some degree of serious concern
with the problems of modern social life have become de rigueur, except, of
course, for pure knockabout farce or detective plays. Intelligent and skilful
dramatists who artfully tailor their stories to the requirements of the theatre
have not been lacking in the twentieth century: the tone can vary from sardonic
irony to moral concern, the technique from straightforward use of realistically
set scenes proceeding in chronological order to the use of flash backs, single
symbolic settings, or even a bare stage. Formulas once accepted are repeated
again and again with minor variations.
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By far the most interesting development in dramatic literature in the
first half of the twentieth century was the revival of poetic drama in the plays
of W.B. Yeats and T.S. Eliot. T.S. Eliot popularized the verse drama and his
Murder in the Cathedral (1935) is an outstanding verse drama or poetic
play/drama. This play invokes the past to comment on the present. Thomas
Becket’s martyrdom is the ostensible theme. The Family Reunion (1939),
The Cocktail Party (1949), The Confidential Clerk (1953) are some of his
famous works.
Terence Rattigan (1911-1977) made his debut with the comedy French
Without Tears (1936). After the Dance (1939) mocked the educated and
intellectual youth of England for their failure to prevent war. The Winslow
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Boy (1946) is his most famous play. Based on a real incident, the play dealt
with a family’ s attempts to clear their son’s name – who has been accused of
stealing the postal order- and the resultant events alter their lives forever.
The Deep Blue Sea (1952) dealt with homosexuality in the character of Dr
Miller.
When the ‘angry young men’ theatre emerged in the 1950s, a version,
or rather a feminist model of the same, emerged alongside, even though there
were only a few women playwrights who did that kind of work such as Ann
Jellicoe, Shelagh Delaney, Leslie Storm.
Since Old Times (1971), No Man’s Land (1975), and Betrayal (1978),
Pinter has himself moved closer to silence. His more recent work, such as
Mountain Language (1988), is a powerful examination of language, power,
and freedom, which brings a directly political dimension to his writing –
introducing a new focus of concern, not obviously present in early Pinter.
Ashes to Ashes (1996) explores similar territory to Old Times. Harold Pinter
continues to write and explore new themes. Celebration (2000) is a social
comedy about the new rich of the present day. It was staged together with his
very first play The Room (1957), showing the similarities and differences
between his early and later plays. He continues to use a small group of
characters in an enclosed space, and explore the tensions and conflicts between
them.
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The strength and variety of the dramatic renaissance of the 1940s
and 1960s is seen by putting beside the work of Osborne and Pinter a third
dramatist, very different from either. John Arden (1930-2012) startled and
puzzled the audience of the Royal Court Theatre in 1959 with his play
Sergeant Musgrave’s Dance.
With the feminist movement gathering strength in the 1970s, the work
of playwrights like Caryl Churchill (b.1938) acquired a great social relevance
and audience. With socialist leanings in terms of political ideology, she
achieved instant attention with Top Girls (1982), even though her earlier
work, Cloud 9 (1979)- a play that combined themes of European imperialism
and sexuality and the ‘woman’s question’ – did receive some critical attention.
This extraordinary play underlines the efforts women make to succeed in a
world of men.
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Late in the 1990s, a new genre known as the ‘in-yer-face’ theatre
emerged with the plays of Sarh Kane, Mark Ravenhill, Anthony Nielson,
and others. The ‘in-yer-face’ plays are intended to shock the audiences with
their graphic violence, sexuality, language, and emotional trauma. Often
dealing with extreme events like cannibalism, rape, beatings, and murder,
these plays seek to capture the violence of contemporary life.
The 1990s also brought a number of strong masculine voices into the
theatre. Patrick Marber is one of the most significant of these voices. His
Dealer’s Choice (1995) is set in the masculine world of card games, and
Closer (1997) is the first play to bring Internet sexual relations to the stage.
In the recent political theatre in Britain two plays stand out. Hanif
Kureishi’s My Son the Fanatic (1997) maps the slow transformation of a
British Muslim boy into a fundamentalist. The debates between father and
son, and the role of a Muslim preacher-priest become especially relevant in
the wake of 9/11. David Hare (b.1947) has commented on the Iraq invasion
with Stuff Happens (2004). Hare uses actual lines from speeches and the
debates on the invasion.
4. Which of the following dramatists does not belong to the Victorian age?
6. Which of the following writers is credited with the revival of poetic drama/
verse drama?
7. Which of the plays epitomizes the ‘angry young men’ school of writing
(c) The Lady’s Not for Burning (d) The Shadow of a Gunman
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9. Which of the following plays is not written by Samuel Beckett?
11. Which of the following plays, produced in 1965 contributed to the abolition
of theatre censorship in the UK
12. Which of the following plays actually puts the character of Shakespeare
on stage and shows him in his retirement in Stratford?
13. Which of the following plays depicts two minor characters from Hamlet
on the stage with Hamlet as a very minor character?
14. Which of the following plays maps the slow transformation of a British
Muslim boy into a fundamentalist?
2. Give in brief the contribution made byHenry Arthur Jones and Arthur
Wing Pinero to the development of the Victorian drama.
3. Oscar Wilde is among the most important dramatists of the Victorian age.
Give an account of his dramatic works.
6. Discus the term ‘angry young men’. Discuss John Osborn as a representative
of the group.
7. Briefly discuss the verse drama/poetic drama during the twentieth century.
9. Discuss the English drama of the 1990s. What literary trends are evident
during the era?
10. As his career progressed, Harold Pinter became preoccupied with silence.
Comment.
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4.5 ANSWER KEY TO MULTIPLE CHOICE QUESTIONS
1. (a) Caste
9. (c) Silence
Before the 19th century the short story was not generally regarded as a distinct
literary form. But although in this sense it may seem to be a uniquely modern genre,
the fact is that short prose fiction is nearly as old as language itself. Throughout
history humankind has enjoyed various types of brief narratives: jests, anecdotes,
digressions, short allegorical romances, moralizing fairy tales, short myths, and
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abbreviated historical legends. None of these constitutes a short story as it has been
defined since the 19th century, but they do make up a large part of the milieu from
which the modern short story emerged.
Charles Dickens who is recognised more for his novels, is also credited
with producing some literature in the manner of the short story. Sketches by
“Boz,” Illustrative of Every-day Life and Every-day People is a collection
of short pieces by Charles Dickens. These short pieces were originally
published in various newspapers and periodicals between 1833 and
1836.Charles Dickens’s short story “The Signalman” (1866) is a horror story
where a railway signal-man of the title tells the narrator of an apparition that
has been haunting him.
George Eliot is another writer who is known more for her novels.
Her short story “The Lifted Veil” (1859) is an interesting example of what
happens when a novelist in the realist tradition turns her hand to the short
fiction form. “The Lifted Veil” is not a realistic fiction for which Eliot is best
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known. It explores the themes of extrasensory perception, the essence of
physical life, possible life after death, and the power of fate.
Dante Gabriel Rossetti’s early short story “Hand and Soul” (1849)
has been called the first story in the line of “aesthetic fiction” that finally
comes to full flower in the nineties. It tells the tale of a fictional early
Renaissance painter, who, depressed by the failure of his art to improve the
world, has a vision in which his soul comes to him in the form of a beautiful
woman. She instructs him that he should paint her, his own soul. Such a
pronouncement, which provides the program for all Rossetti’s later paintings
of women, embodies the attenuated romanticism that is the essence of the
aesthetic movement, for it holds that the artist’s only duty is to cultivate his
own emotions and imagination and then express them.
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amusement and horror, for life and death must be mocked in order to transform
them into art.
“Dr. Jekyll and Mr. Hyde” (1885) is perhaps the purest example in
English literature of the use of the doppelganger convention to represent the
duality of human nature. However, more interesting than this external
projection of the double self is the method by which the story itself is
constructed.
Arthur Machen’s most famous tale, “The Great God Pan” (1890) is
based on the assumption that beneath external reality lies another realm that
man intrudes upon at his peril. The imagination is manifested as a mysterious
suppressed absence which must be discovered.
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the attention one must pay to the details of the text itself, which are meaningful
because they are symbols of what is now absent but is nonetheless significant.
Walter de la Mare has been called the most distinguished of the writers
who made the Edwardian age a “haunted period” in English literature. For
de la Mare, only the imagination makes reality significant, and what we call
external reality itself is like a dream—a characteristics of the short story
genre itself that can be seen most readily in de la Mare’s two best-known and
most anthologized stories, “The Creatures” and “The Riddle” (1923).
Hector Hugh Munro (1870-1916), better known by his pen name Saki
marks a shift in Edwardian short fiction to the trick ending story that dominates
popular short stories both in England and America at the turn of the century.
He was considered to be a master of short stories. In 1904, his short stories
titled Reginald were published. This was followed by a series of short stories
that were published from 1904-1911 that included ‘Reginald’ in Russia, in
1901, and ‘The Chronicles of Clovis’ in 1911. His most anthologized story,
“The Open Window” (1914), is a clear example of a fiction that depends for
its impact on the means by which story itself works. “Sredni Vashtar” is the
quintessential Saki story about the romancer who makes his imagination
become real; however, the tone of this story is more serious than that of “The
Open Window,” for more is at stake. In 1926-1927, 8 volumes of ‘The Works
of Saki’ were published. In 1930 the Complete Short Stories of Saki were
published. His short stories include “The Interlopers”, Gabriel-Ernest”, “The
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Schartz-Metterklume Method”, “The Toys of Peace”, “The Storyteller”, “The
Open Window”, “The Unrest-Cure”, “The East Wing”, etc.
Rudyard Kipling (1865-1936) was perhaps the first English writer to
embrace the characteristics of the short story form whole-heartedly as he
placed the short stories at the centre of his creative practice. Thus his stories
are perfect representations of the transition point between the old-fashioned
tale of the nineteenth century and the modern short story.
It is little wonder that “The Man Who Would be King” (1888), has a
comic tone, for truly what Kipling is playing with here is not the nature of
empires, but the nature of story itself.The tenuous world of fable is also the
subject of Kipling’s other well-known India tale, “Without Benefit of Clergy”
(1899). The fantasy world can exist only as the participants of the fable can
maintain their separation in a world of their own making.
“Mary Postgate” (1915), is a tacit story of Mary’s hidden life in which
she lives only in her imaginative relationship with others. What the story
provides is the ironic single opportunity for Mary to act, by not acting. The
fantasy world becomes momentarily real and thus Mary finds a release for
her previously unexpressed desires.
Kipling’s most famous story, “The Gardener” (1925), depends on
concealment of an inner life for its effect, for it depends on the notion of a
double life, a split between external reality and a tenuous inner reality.
4.6.2 DEVELOPMENT OF ENGLISH SHORT STORY DURING
THE MODERN AGE
In the first half of the 20th century the appeal of the short story
continued to grow. Literally hundreds of writers—including, as it seems,
nearly every major dramatist, poet, and novelist—published thousands of
excellent stories. As the familiarity with it increased, the short story form
itself became more varied and complex. The fundamental means of structuring
a story underwent a significant change. The overwhelming or unique event
that usually informed the 19th-century story fell out of favour with the
storywriter of the early 20th century, who grew more interested in subtle
actions and unspectacular events. In several of D.H. Lawrence, Katherine
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Mansfield, and others’ stories, physical action and event are unimportant
except insofar as the actions reveal the psychological underpinnings of the
story. Stories came to be structured, also, in accordance with an
underlying archetypal model: the specific plot and characters are important
insofar as they allude to a traditional plot or figure, or to patterns that have
recurred with wide implications in the history of mankind. Katherine Anne
Porter’s ”Flowering Judas” (1930), for example, echoes and ironically inverts
the traditional Christian legend. Still other stories are formed by means of
motif, usually a thematic repetition of an image or detail that represents the
dominant idea of the story. ”The Dead,” the final story in James
Joyce’s Dubliners (1914), builds from a casual mention of death and snow
early in the story to a culminating paragraph that links them in a profound
vision. Seldom, of course, is the specific structure of one story appropriate
for a different story.
No single form provided the 20th-century writer with the answer to
structural problems. As the primary structuring agent, spectacular and
suspenseful action was rather universally rejected around mid-century since
motion pictures and television could present it much more vividly. As the
periodicals that had supplied escapist stories to mass audiences declined, the
short story became the favoured form of a smaller but intellectually more
demanding readership. The short story also lent itself to the rhetoric of student
protest in the 1960s and was found in a bewildering variety of mixed-media
forms in the “underground” press that publicized this life style throughout
the world. In his deep concern with such a fundamental matter as form, the
20th-century writer unwittingly affirmed the maturation and popularity of
the genre; only a secure and valued (not to mention flexible) genre could
withstand and, moreover, encourage such experimentation.
The quantity of short fiction published in this way is insurmountable.
Between 1890 and the First World War there were at least 34 magazines
publishing short fiction in Britain alone. Some of them, such as the Strand,
had huge circulations; others, such as the Yellow Book, have immense literary
importance. Journals such as these have been looked at by scholars, if not
always by the general reader. Others languish in the darkness of library stacks.
The Daily Mail published a large quantity of short fiction in its first decades.
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The inescapable impression, over the course of decades, was the
importance of this literary form. Investigation revealed that, before the First
World War, journals were happy to pay generously for stories – for a popular
writer. No wonder there was eager competition among writers; no wonder
the best writers of the day, including Rudyard Kipling, D.H. Lawrence, Arnold
Bennett, Joseph Conrad and H.G. Wells, placed the form at the very centre of
their creative practice.
The marginal and experimental stories, however, are only one way in
which the short story reached out beyond its safe, central territory. For almost
the entire history of the short story, writers who found themselves
disadvantaged in society by birth or nature could interest an editor in a piece
of short fiction. Again, nothing much would be lost if it didn’t work. Female
writers found that they could be indulged with a short commission, and they
took full advantage of the opportunity.
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Doris Lessing (1919-2013) was a British writer whose novels and
short stories are largely concerned with people involved in the social and
political upheavals of the 20th century. A master of the short story, Lessing
has published several collections, including The Story of a Non-Marrying
Man (1972) and Stories (1978); her African stories are collected in This Was
the Old Chief ’s Country (1951) and The Sun Between Their Feet (1973).
Alan Sillitoe (1928 –2010) was an English writer and one of the so-
called “angry young men” of the 1950s. He is best known for his debut
novelSaturday Night and Sunday Morning and early short story The
Loneliness of the Long Distance Runner (1959). He contributed extensively
to the genre of short story and his short story collections are The Ragman’s
Daughter and Other Stories (1963), Guzman, Go Home, and Other Stories
(1979), Men, Women and Children (1973), Down to the Bone (1976), The
Second Chance and Other Stories (1981), The Far Side of the Street: Fifteen
Short Stories (1988), Alligator Playground: A Collection of Short Stories
(1997), New and Collected Stories (2005).
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Muriel Spark (1918 –2006) was a Scottish novelist, short story writer,
poet and essayist who contributed immensely to the genre of short story. Her
short story collections include The Go-away Bird (1958), Voices at Play (short
stories and plays, 1961), Bang-bang You’re Dead (short stories, 1982), and
Complete Short Stories (2001).
3. Which of the following short stories can be called the first story in the line
of “aesthetic fiction”
(c) Both (a) and (b) (d) Neither (a) nor (b)
5. Which of the following writers is better known by his pen name ‘Saki’
6. Which of the following wrote the short stories “The Interlopers”, “The
Schartz-Metterklume Method”, “The Toys of Peace”, “The Open
Window”, “The East Wing”, etc.
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(a) Muriel Spark (b) Ruskin Bond
4. Discuss the growth and development of short story during the modern
age.
6. Analyse the contribution made by Ruskin Bond to the genre of short story.
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4.8 ANSWER KEY TO MULTIPLE CHOICE QUESTIONS
The Victorian age is remarkable for the quality and quantity of its fiction and
poetry saw some development in drama also.
Throughout history human kind has enjoyed various types of brief narratives:
jests, anecdotes, digressions, short allegorical romaances, moralizing fairy tales, short
myths and historical legends.
4.10 REFERENCES
109
Carter, Ronald, and John McRae. The Routledge History of Literature in
English. Routledge, 2001.
“The Development of the British Short Story.” TSS Pu bl ishi ng .ht t ps:/ /
www.theshortstory.co.uk/the-development-of-the-british-short-story/
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110
English Literature Semester-VI
STRUCTURE
5.1 Introduction
5.2 Objectives
5.3 Summary
5.4. Glossary
5.6 Characters
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5.1 INTRODUCTION
The book sold well and he decided to abandon medicine and become
a full-time writer. Maugham achieved fame with his play Lady Frederick
(1907), a comedy about money and marriage. By 1908 Maugham had four
plays running simultaneously in London.
The strong thread which connects the stories is the theme of alienation
and contrast – between people and cultures. For most of the characters, after
a crisis in their circumstances, life seems to take up where it left off and
closes over the revelations that brought on the drama.
5.2 OBJECTIVES
The aim of this lesson is to familiarize the learners with the impact of colonialism
on both the colonizer as well as the colonized. It also acquaints the learner with the
genre of short stories and helps them appreciate Maugham’s art of narration.
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5.3 SUMMARY
The story opens with woman who is waiting for her husband to come home.
The place is most probably the Malay Peninsula, because a servant, “The Malay
boy” (157) appears. The woman is not familiar with the place, because of her gesture
of raising the blinds. There is nothing to see and the Malay boy has already drawn
them so as to keep out the heat.
From the raised blind we have a glimpse of the outside. The setting is ominous:
“breathless sun,” “the white pallor of death,” “the colours of the day were ashy and
wan” (157). The scene is grey and filled with monotony, not only the colour, but also
the evocation of sound for the comparison with the heat: “(It was like an Eastern
melody, in the minor key, which exacerbates the nerves by its ambiguous
monotony...)” (157).
From the tones of the heat, compared to the sound of Eastern music, the
narration shifts seamlessly into the description of real sound: “The cicadas sang
their grating song with a frenzied energy; it was as continual and monotonous as the
rustling of a brook over the stones” (157).
Then, the readers get to know that the woman is from England and she misses
her homeland, England. [...] but on a sudden it was drowned by the loud singing of
a bird, mellifluous and rich; and for an instant, with a catch at her heart, she thought
of the English blackbird. (157)
Doris remembers the day she arrived in the new land. When the little coasting
steamer set them down at the mouth of the river, where a large boat, manned by a
dozen Dyaks, was waiting to take them to the station, her breath was taken away by
the beauty, friendly rather than awe-inspiring, of the scene. It had a gaiety, like the
joyful singing of birds in the trees, which she had never expected. On each bank of
the river were mangroves and nipah palms, and behind them the dense green of the
forest. In the distance stretched blue mountains, range upon range, as far as the eye
could see. She had no sense of confinement nor of gloom, but rather of openness and
wide spaces where the exultant fancy could wander with delight. The green glittered
in the sunshine and the sky was blithe and cheerful. The gracious land seemed to
offer her a smiling welcome. 114
Before coming to this country, that lady had conceived a mental picture about
the new land from what she read in books: “[...] she had formed an impression of a
sombre land with great ominous rivers and a silent, impenetrable jungle.” (166)They
rowed on, hugging a bank, and high overhead flew a pair of doves. “A flash of
colour, like a living jewel, dashed across their path. It was a kingfisher. Two monkeys,
with their dangling tails, sat side by side on a branch. On the horizon, over there on
the other side of the broad and turbid river, beyond the jungle, was a row of little
white clouds, the only clouds in the sky, and they looked like a row of ballet-girls,
dressed in white, waiting at the back of the stage, alert and merry, for the curtain to
go up.” (166–7) The setting, which is described in the beginning of the novel, hints
at the impending disaster.
The initial colourful impressions are all gone after four months. The
mysterious, incomprehensible, and threatening landscape dominates the rest of the
story which can be noticed in the following lines from the story.
“The river stretched widely before them and on the further bank the jungle
was wrapped in the mystery of the approaching night.” (171)
“At their feet, with a mighty, formidable sluggishness, silent, mysterious and
fatal, flowed the river. It had the terrible deliberation and the relentlessness of destiny.”
(177)
“The darkness thinned away and the river was ghostly.” (199)
“The dawn now was creeping along the river mistily, but the night lurked
still in the dark trees of the jungle.” (199)
Soon the woman’s husband arrives. Immediately when she hears his footsteps,
she rushes to meet him, while he hurries up the steps and is delighted to see her. A
brief introduction of the characters appears. The woman’s name is Doris and her
husband is Guy. Guy is lovingly described, adorable actually; though he may not be
a dashing character, he possesses all the redeeming features. He was twenty-nine,
but he -was still a school-boy; he would never grow up. That was the reason why she
had fallen in love with him. He was a little round man, with a red face like the fall
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moon, and blue eyes. He was rather pimply. She wasn’t attracted towards his looks
infact she had told him often that he wasn’t her type at all. But he had a charming
smile and made her laugh too. Doris had met him at a small place by the seaside,
where she was spending a month’s holiday with her mother. Doris was a secretary to
a member of parliament, while Guy was home on leave. They were staying in the
same hotel. He asked her to marry him at the end of the month’s holiday. She had
known he was going to propose to her and had decided to refuse him. She was her
widowed mother’s only child and she could not go so far away from her, but when
the moment came she did not quite know what happened to her, she was carried off
her feet by an unexpected emotion, and she accepted him.
Doris, trapped in this strange land, which she is to call home, seems to be
happy. Everything between the two appears to be normal. But still a sense of
foreboding (impending danger) looms large. After returning from the office, Guy
goes to take a bath. Doris hears him talking to a Malay woman in the local dialect.
The only words she could understand were “Get out.”The presence of that woman
near her house disturbed Doris.
Guy asks Doris how she spent her day. Doris gives an account of the walk
she took through the Kampong. She tells him that she was surprised to see two
children, watching a monkey show, having their skin colour much whiter than others.
Guy explains to her that there were two three half caste children in the town. Their
mother is one of the native girls and their father, he further tells after hesitation that
most of his fellow Englishmen have native wives and when they go back home, the
send them back to their village with some money.
A dramatic tension is created when Doris declares that she would have hated
if Guy were to be like the other fellows, having a Malay wife. Guy tries to offer
some kind of justification. He tells her that it is awfully lonely on an outstation. One
doesn’t see another white man for six months on end. A fellow comes out here when
he’s only a boy. “He gave her that charming smile of his which transfigured his
round, plain face- there are excuses, you know.”Though Doris do sympathize with
them, but she tells Guy that “it would upset me dreadfully if I were told that you had
lived like that.”
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Before coming to Malay, she had read novels about Malay Archipelago, and
formed an impression of the land “with great ominous rivers and a silent, impenetrable
jungle.”On reaching their, she felt that the entire land welcomed her. She rearranged
her husband’s bachelor house and made it a habitable British home.
We are then introduced to their routine. After having an afternoon nap, they
strolled down to the tennis court. The ominous presence of the Malay woman and
children refuse to leave them alone, like the river in the background, silent and
impenetrable but ever watchful. The presence of the native woman disturbed Guy,
as a result Doris easily defeated him in the match.
The next day turns out to be a cheerful one, as they receive the mail which
included letters, English papers and papers from Singapore, magazines and books.
The story takes a leap of one week. Doris, who was busy reading a book of
Malay grammar, gets disturbed by a sound of scuffle between the boy and the native
woman. She tries to stop the boy who refuses to listen, saying that Guy has ordered
him that this woman should not be seen near the house.
When Guy returns home, Doris tells him about the boy’s brutal treatment of
the Native woman. Guy admits that he “gave instructions that if she showed herself
again she was to be turned out.”The storm which was going on inside the hearts of
Doris and Guy, was reflected in the outside environment. It was raining heavily, so
they couldn’t go to the tennis court.
Finally Guy decides to disclose the past events of his life to Doris. He tells
her that he was only eighteen when was sent to a station up the Sembulu river. He
felt very lonely, especially at nights as had no one to talk to. Then one day his boy
Abdul suggested that a girl can come and live with him, if he wants to. She will not
charge much, only two hundred Straits dollars, as people were very poor in that
country. He confesses that he has three children with her, even though he never
loved her. She always knew it was only a temporary arrangement, but now she was
blackmailing him.
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All the excuses offered by Guy fail to convince Doris. Instead of quarreling
with Guy, Doris remained calm. She was pale next day and he could see that she had
not slept. There was no bitterness in her manner, she talked as usual but without
ease; she spoke of this and that as though she were making conversation with a
stranger. After Guy reveals his past, the reader loses Doris’s consciousness. Her
thoughts are blocked from the reader and we only have her pretence to contend with.
She asks Guy for a six months time, to come to terms with the situation.
Finally, Guy makes arrangement for her journey; she packs everything that
belonged to her, leaving behind only her mother’s photograph.
Once Doris is gone, her influence goes with her. Her furniture is removed
and Guy once again goes back to his loose native jacket and sarong. Immediately
after her departure, Guy allows his black family to move back in with him.
5.4 GLOSSARY
Frenzied : wild
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Cicadas : a large homopterous insect with long transparent wings, found chiefly in
warm countries.
a) Summing
c) Catalina
d) Quartet
a) Poems
b) Memoirs
c) Short stories
d) Letters
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3. The title of the book comes from
a) A bird
b) A flower
c) A popular dish
d) A tree
a) 1926
b) 1936
c) 1886
d) 1836
a) America
b) Malay Peninsula
c) India
d) Madeira Islands
a) True love
b) Corruption
c) Adultery
d) Friendship
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7. The singing of a bird reminds Doris of
a) Green Woodpecker
b) English Blackbird
c) Nightingale
d) Grey Partridge
a) One
b) Two
c) Three
d) Four
9. How much time Doris asks from Guy to come to terms with the situation?
a) One month
b) Six months
c) One year
d) Two year
a) A letter
b) A gift
c) A photograph
d) A note
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5.6 CHARACTERS
Guy
Guy is a fun-loving, cheerful, ugly and noisy sort of person. He has a naturally
optimistic nature and likes to laugh a lot. Doris cannot resist his charm. Appearance
wise, he is a little round man, with a red face like the fall moon, and blue eyes. He
has lot of pimples on his face.
Having lived all his life in the tropics and coming from a family tradition of colonial
service, he seems to be the perfect type of colonial agent: he speaks the native language
fluently and moves easily between two cultures.
From his point of view there is nothing wrong with his ‘going native’. He regards
the native woman as an inferior person who fulfils his physical needs and helps him
overcome his loneliness, only to be pensioned off when she is no longer needed.
Moreover, he feels no affection for his children.
Doris
Doris is a pretty, honest person. Before marriage she held a post of secretary to an
MP and took care of her widowed mother. She feels that Guy had not a single feature
which she could praise. She often tells him that he isn’t her type at all. Yet she loves
him so much, that his only presence makes her happy. Despite of all the love that she
has for Guy, she couldn’t forgive him for having another woman in his life. She is
truly a British woman and often misses her own country. Her problem is that she
fails to assimilate in the Native culture. She even decorates her house in the British
fashion.
She is never called anything else but ‘the Malay woman’ or ‘the woman from the
kampong’ and she never speaks, but her physical presence is strongly felt through
her persistent gaze and the way she intrudes on Guy’s life.
She is a powerful figure, determining the course of action to her advantage, finally
taking over the role of the female in Guy’s home. Unlike Doris she is not humiliated
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by the existence of another woman and proudly claims her position as wife and
mother.
The story is set in the part of Borneo controlled by the British. Maugham
uses this exotic setting to show the interaction between European and indigenous
people and cultures.The newly arrived European woman views the surroundings
with a mixture of fascination with the exotic and fear of the unknown.
The tropical scenery is described in a way (esp. through colours and sounds)
that reveals the mood of the characters. The impending disaster is reflected in the
first few lines of the story. “Under the breathless sun of midday it had the -white
pallor of death.” Sounds as well as colours gain an immediate presence, esp. the
croak of the chik-chak, which appears at crucial moments in the story; the disclosure
is made under an open sky (“the night was starry”); the dramatic climax of Guy’s
disclosure is accompanied by a heavy storm, reinforcing the rising tension.
White men who were stationed at British colonies had a fear of ‘going native’
which means adapting to the native way of life. To avoid that, many white men in
the colonies insisted on wearing European clothes and tried to retain their typical
European lifestyle. They were afraid to lose their own identity in having too much
contact with the natives, which would threaten their authority and power. In the
story also, Doris tried to remain as close to her British identity as she could. She
decorated her house in a British fashion; in glass vases were lovely orchids and in
great bowl huge masses of flowering shrubs. She felt an inordinate pride because it
was her house.
4. Do you think Guy and Doris enjoyed a happy married life? Give
justification for your answer.
5. List the various arguments by which Guy tries to explain living with
a native woman.
6. Discuss Guy’s behaviour towards Doris and towards the native woman.
Guy, an administrator of a small British colonial outpost, has lived there for
ten years.
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When he was on holiday in England he met Doris. They married and she
returned to the station with him. At first they are very happy but then Doris notices a
young Malay woman with three half-caste children hanging around the bungalow
and annoying Guy very much.
Finally Guy confesses that he had a relationship with the woman and that the children
are his.
Doris needs time to consider this shattering news, in the meantime they
continue to live as before but Doris refuses to share her bedroom with her husband
and the atmosphere is strained.
Eventually Doris returns to England although she knows that Guy loves her
and understands that he acted out of loneliness. But she cannot overcome her
prejudices and cannot accept the idea that her white husband has had an intimate
relationship with a native.
Guy, unhappy and lonely, allows the Malay woman and their children to
come back.
1. (a)
2. (c)
3. (d)
4. (a)
5. (b)
6. (c)
7. (b)
8. (c)
9. (b)
10. (c)
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5.10 SUGGESTED READINGS
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English Literature Semester-VI
A MATTER OF SENTIMENT
H.H. MUNRO
Structure
6.1 Introduction
6.2 Objectives
6.5 Summary
6.6 Writing Style and Characterization in the Short Stories of H.H. Munro
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6.1 INTRODUCTION TO THE WRITER
Hector Hugh Munro (Dec 18, 1870 - Nov 14, 1916) was a witty British author
who published under the pen name SAKI or H.H. Munro. The inspiration for the
pen name “Saki” is unknown; it may be based upon a character in a poem or on a
South American monkey. Given Munro’s intellect, wit, and mischievous nature it’s
possible it was based on both simultaneously. As a writer, Munro (Saki) was a master
of the short story form and is often compared to O. Henry and Dorothy Parker. Hector
Hugh Munro better known by the pen name Saki and also frequently as H. H. Munro,
was a British writer whose witty, mischievous and sometimes macabre stories satirize
Edwardian society and culture. He is considered a master of the short story. Besides
his short stories (which were first published in newspapers, as was customary at the
time, and then collected into several volumes), he wrote a full-length play.
Munro died in France during World War I, on November 13, 1916, by German
sniper fire during the Battle of Ancre. Though he was too old to enlist at 43, he had
managed to gain a post in the 22nd Battalion of the Royal Fusilliers, where he was a
lance-sergeant.
6.2 OBJECTIVES
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6.3 ANALYSIS OF THE SHORT STORIES OF H.H. MUNRO
Saki writes humorously; but he does not write humour, like P. G. Wodehouse
whom he influenced. Bizarre would be a more fitting word. In this, he is akin to
Roald Dahl, as his stories move from the funny to the bizarre to the uncanny to the
truly horrific. Saki could be classified as a writer of black comedy, but he would not
have recognised himself as such, because the term was coined almost twenty years
after his death. With a collection of clever parodies and three books of short stories
that displayed his wit and verbal adroitness, Munro had demonstrated by 1911 that
he was a master of the brief literary narrative. Then, like many another short story
writer before and since, he was pressured into writing a novel. The result was The
Unbearable Bassington (1912), which Langguth calls only a “half-success.” At least
Munro showed in it that he was more than a mere comic writer. In addition to social
institutions, Munro also targeted for send-ups such topics as the empire, the fiscal
question, the Boer War, religion, and peace poems. A good number of these topics
are rather obscure to the modern reader, but Reginald’s commentary is still fresh
because it pokes fun at such human traits as vanity, snobbishness, and hypocrisy.
Beasts and Super-Beasts was the last collection of Saki’s short fiction published in
his lifetime. According to some critics, it is his best. It contains the most representative
of his later short stories. The book includes the stories for which Saki is now
remembered. A number of the stories feature Clovis Sangrail, Saki’s later version of
Reginald. There are also a number of ghost or fantasy tales that provide an eerie,
unworldly atmosphere. There are some tales that explore the demoniac side of
childhood. Most of these short stories have ironic, surprise endings.
Many of his stories are indeed humour, though of a satirical nature. As is the
case with most Englishmen, Saki revelled in ridiculing the hypocrisies of his fellow
countrymen – notably those of the well-heeled, aristocratic lot. Two of his creations,
Reginald and Clovis Sangrail, are young-men-about-town who do not do anything
other than flit about from one country house to another, getting into scrapes and
helping others to get into scrapes. They are the prototypes of the “drones” popularised
by Wodehouse. However, his humour frequently slips into satire and a darker kind
of fantasy, which never happened with Wodehouse.
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This volume comprises six collections: Reginald, Reginald in Russia, The
Chronicles of Clovis, Beasts and Super-beasts, The Toys of Peace and The Square
Egg – more than a hundred stories. They can be divided into the following categories:
2. Stories of footloose young men and women, out to wreak havoc in straitlaced
English society. I think these escapades are the ones which mostly influenced
Wodehouse.
3. Strange tales bordering on the fantastical which walk the fine tightrope
between horror and humour: the kind of stories at which we have to laugh to
prevent ourselves from shivering.
4. Out and out fantasies. These may be satirical, darkly comical, or outright
terrifying.
One common thread that runs through all stories is a child’s delight at cocking
his snook at authority. Many of them actually feature children getting their own back
at unfeeling grownups. Even if the children are not there, the author’s tone is one of
the delighted rebellion of a naughty child at an orderly universe. Saki had been
raised by a number of aunts, rather like Wodehouse’s Bertie Wooster, and the rancour
of a restricted childhood shows – because whatever be the case, like Bertie says:
“Aunt’s Aren’t Gentlemen!”
Conclusion
Saki is often depicted as a minor satirist of the Edwardian period, and his
writing is usually described, disparagingly, as being in the same vein as Wodehouse’s:
witty, airy, and tame. On closer inspection it is possible to detect in the darker nature
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of his prose a growing alienation from modern life that surfaced more fully in literature
of the 1920’s. There is a bite, an edge, and a dislocation of reality in the best of his
work that should place him among the forerunners of the generation of British writers
who produced the modernist literary movements.
A MATTER OF SENTIMENT
It was the eve of the great race, and scarcely a member of Lady Susan’s house-party
had as yet a single bet on. It was one of those unsatisfactory years when one horse
held a commanding market position, not by reason of any general belief in its crushing
superiority, but because it was extremely difficult to pitch on any other candidate to
whom to pin ones faith. Peradventure II was the favourite, not in the sense of being
a popular fancy, but by virtue of a lack of confidence in any one of his rather
undistinguished rivals. The brains of clubland were much exercised in seeking out
possible merit where none was very obvious to the naked intelligence, and the house-
party at Lady Susan’s was possessed by the same uncertainty and irresolution that
infected wider circles.
“It is just the time for bringing off a good coup,” said Bertie van Tahn.
“Undoubtedly. But with what?” demanded Clovis for the twentieth time.
The women of the party were just as keenly interested in the matter, and just as
helplessly perplexed; even the mother of Clovis, who usually got good racing
information from her dressmaker, confessed herself fancy free on this occasion.
Colonel Drake, who was professor of military history at a minor cramming
establishment, was the only person who had a definite selection for the event, but as
his choice varied every three hours he was worse than useless as an inspired guide.
The crowning difficulty of the problem was that it could only be fitfully and furtively
discussed. Lady Susan disapproved of racing. She disapproved of many things; some
people went as far as to say that she disapproved of most things. Disapproval was to
her what neuralgia and fancy needlework are to many other women. She disapproved
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of early morning tea and auction bridge, of skiing and the two-step, of the Russian
ballet and the Chelsea Arts Club ball, of the French policy in Morocco and the British
policy everywhere. It was not that she was particularly strict or narrow in her views
of life, but she had been the eldest sister of a large family of self-indulgent children,
and her particular form of indulgence had consisted in openly disapproving of the
foibles of the others. Unfortunately the hobby had grown up with her. As she was
rich, influential, and very, very kind, most people were content to count their early
tea as well lost on her behalf. Still, the necessity for hurriedly dropping the discussion
of an enthralling topic, and suppressing all mention of it during her presence on the
scene, was an affliction at a moment like the present, when time was slipping away
and indecision was the prevailing note.
“Let’s jolly well hope he does,” said Bertie van Tahn; “under the circumstances
a second cousin is almost as useful as second sight.”
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“I expect you’ll find he’ll echo my fancy for Motorboat,” said Colonel Drake.
At this moment the subject had to be hastily dropped. Lady Susan bore down
upon them, leaning on the arm of Clovis’s mother, to whom she was confiding the
fact that she disapproved of the craze for Pekingese spaniels. It was the third thing
she had found time to disapprove of since lunch, without counting her silent and
permanent disapproval of the way Clovis’s mother did her hair.
“We have been admiring the Himalayan pheasants,” said Mrs. Packletide
suavely.
“They went off to a bird-show at Nottingham early this morning,” said Lady
Susan, with the air of one who disapproves of hasty and ill-considered lying.
“Their house, I mean; such perfect roosting arrangements, and all so clean,”
resumed Mrs. Packletide, with an increased glow of enthusiasm. The odious Bertie
van Tahn was murmuring audible prayers for Mrs. Packletide’s ultimate estrangement
from the paths of falsehood.
“I hope you don’t mind dinner being a quarter of an hour late to-night,” said
Lady Susan; “Motkin has had an urgent summons to go and see a sick relative this
afternoon. He wanted to bicycle there, but I am sending him in the motor.”
“How very kind of you! Of course we don’t mind dinner being put off.” The
assurances came with unanimous and hearty sincerity.
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on her that “Better Not” was the name of one of the runners in the big race. Clovis
was already pencilling it on his cuff, and Colonel Drake, in his turn, was signalling
to every one in hoarse whispers and dumb-show the fact that he had all along fancied
“B.N.”
Early next morning a sheaf of telegrams went Townward, representing the market
commands of the house-party and servants’ hall.
It was a wet afternoon, and most of Lady Susan’s guests hung about the hall,
waiting apparently for the appearance of tea, though it was scarcely yet due. The
advent of a telegram quickened every one into a flutter of expectancy; the page who
brought the telegram to Clovis waited with unusual alertness to know if there might
be an answer.
“No bad news, I hope,” said Lady Susan. Every one else knew that the news
was not good.
“It’s only the result of the Derby,” he blurted out; “Sadowa won; an utter
outsider.”
“Sadowa!” exclaimed Lady Susan; “you don’t say so! How remarkable! It’s the
first time I’ve ever backed a horse; in fact I disapprove of horse-racing, but just for
once in a way I put money on this horse, and it’s gone and won.”
“May I ask,” said Mrs. Packletide, amid the general silence, “why you put your
money on this particular horse. None of the sporting prophets mentioned it as having
an outside chance.”
“Well,” said Lady Susan, “you may laugh at me, but it was the name that attracted
me. You see, I was always mixed up with the Franco–German war; I was married on
the day that the war was declared, and my eldest child was born the day that peace
was signed, so anything connected with the war has always interested me. And when
I saw there was a horse running in the Derby called after one of the battles in the
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Franco–German war, I said I MUST put some money on it, for once in a way, though
I disapprove of racing. And it’s actually won.”
There was a general groan. No one groaned more deeply than the professor of
military history.
6.5 SUMMARY
It was the eve of the great race. Hardly a member of the lady susan house
party had put a single bet yet. Only one horse held a commanding market position.
The reason for that was the difficulty to pitch on any other horse. Peradventure II
was the favourite ,because his rivals were just too ordinary to have faith in.as in the
wider circle, everybody at the house party of lady Susan was feeling uncertain about
which horse to have faith in. Clovis wanted to know for the 20th time with what they
could bring off a good coup. There was no one inspired enough to guide about
which horse to bet on in the race.
After lunch time of uneasy conversation, cloves managed to get the mist
members of the party together at the further end of the kitchen gardens, on the pretext
of admiring the Himalayan pheasants. Motkin, the butler, shared the prevailing
unwillingness to see a winner in peradventure II . he had a second cousin who was
head stable-lad at the neighbouring racing establishment. He usually had information
about private form and possibilities. They expected Mr. Motkins to cycle over to his
second cousin to get some information.
At the dinner table that night, every guest showed some furtive curiosity on
seeing Motkin’s impassive countenance. But they had not to wait long. Ashe went
round with the murmured questions, “sherry?” he added in an even lower tone, “better
not”. A moment later the explanation came “Better Not” was the name of the one of
the runner in the big race.
Early next morning a sheaf of telegram went town ward, representing the
market command of the house part and servant’s hall.
What a strange bird Saki is. His stories, written between 1900 and his death
at the Somme in 1916, bear the hallmarks of Oscar Wilde and Henry James, are as
funny as Wilde, Wodehouse and Waugh, possess plotting exquisite enough to bear
significant elaboration but rarely last longer than three pages, and are brought off
with a wonderfully light touch, while presenting a disturbingly chilling portrait of
humankind.Saki’s stories form a connective tissue between Oscar Wilde’s 1890s
and Evelyn Waugh’s 1920s. His settings – garden parties, country house weekends
and gentlemen’s clubs – are typically Edwardian, but their wit, polished to a stunning
brilliance, is underpinned by a satirical urge that is pitiless, and at times seemingly
malicious.
Indeed, if Saki’s talents for humour and plotting weren’t so pronounced his
fiction’s procession of vapid hostesses, venal politicians, sour endings, macabre
incidents and the blithely murderous could potentially make for a dismal repast.
Instead, the world he renders is at once horrific, recognisably our own and yet for the
most part a thoroughly enjoyable – or at least stimulating – one in which to linger.
What both appeals and repels in Saki’s writing is his utter and absolute lack
of sentiment, which makes his skewering of society thrillingly acerbic. But the feeling
one has when reading the stories is that his characters are as nothing to him. If they
do receive some sort of esteem from the author it’s primarily because they prove
themselves adept at exploiting the weaknesses of others. There are many arch and
satirical writers in English letters, but few of them are as relentlessly cold as Saki.
After a short time spent as a policeman in Burma (footsteps in which George Orwell
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would later follow) and the publication of a history of Russia that no one read, Saki
turned to fiction in 1900 with a series lampooning Westminster politicians (a habit
he happily never grew out of). While his stories cover a wide range of subjects and
styles, the two characters to whom he most often returns are Reginald, a controversy-
loving, foppish libertine, and Clovis, a slightly more fleshed out variation on the
theme.
These two characters and their companions, particularly Bertie van Tahn,
whom you could easily imagine having just come from lunch with Bertie Wooster
whenever he crosses the path of Clovis, operate in the Wodehousian mode. Through
boredom they generate scrapes, or help others escape scrapes, and in the process
some element of polite society or public morality is shown to be ludicrous.
It should be noted that Jeeves and Wooster didn’t make their debut until
1917, the year after a sniper’s bullet put an end to Munro in a shell crater, but to call
Wodehouse’s creations “Sakian” would, for reasons of reputation and literary fame,
be perverse. There’s every reason for Saki devotees to believe this might change,
however. Firstly because anyone who loves Wodehouse and hasn’t read Saki is
missing a trick, and secondly because, as Will Self noted in a 2007 documentary,
“Saki’s stories are highly relevant to any society in which convention is confused
with morality, and all societies confuse convention with morality, so he’ll always be
relevant.”
Another thing that recommends Saki to the modern reader and perhaps
explains why he remains somewhat obscure is his ability to shock. Nestling in the
gloomier crevices of his work are macabre pieces the horror of which the century
since their composition has done nothing to dilute. Some take straightforward
domestic shape, such as The Reticence of Lady Anne, in which a put-upon husband
tries to patch up an argument with his wife, not realising that she is sitting in stony
silence because she is dead. Others, including the pagan-themed The Music on the
Hill, appear to take their cues from Munro’s near contemporary MR James.
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Even when Saki is not writing explicitly “horrific” stories, however, the unease
is present. His stories are more subtle variations on what William Burroughs, writing
of Naked Lunch, described as the “frozen moment when everyone sees what is on
the end of every fork”. Or as VS Pritchett put it, “Saki writes like an enemy. Society
has bored him to the point of murder. Our laughter is only a note or two short of a
scream of fear.”
H.H. Munro (Saki) is one of the most outstanding writers of the Edwardian
epoch. In his works he gains a deep insight both into human nature and the immediate
social issues of his time. Saki s short stories reveal his ironical attitude towards
various aspects of Edwardian social life and, at the same time, convey the sense of
imminent danger threatening Britain on the verge of a world crisis. Although Saki
was successful in different genres, to the Russian reader he is mainly familiar as a
short story writer (among his collections of short stories are “Beasts and Superbeasts”,
“The Toys of Peace”, “Reginald”, “Reginald in Russia”, “The Chronicles of Clovis”
and “The Square Egg”). Unfortunately, the existing Russian translations of Saki s
short stories leave much to be desired, as they seldom reflect the dazzling irony and
stylistic intricacy of the originals. And this is one of the reasons why the texts by this
author should be studied more extensively. Philologists can benefit greatly from
reading and analyzing Saki s work – it contains a wealth of linguistic peculiarities
that can be admired, savoured and appreciated by the more experienced reader. Saki’s
short stories are extremely interesting from the stylistic point of view. While reading
them one has the feeling that in some way the style of these texts resembles Oscar
Wilde s novels, Saki obviously belonged to this artistic generation and he developed
a recognizable voice of his own. The writer had a very specific way of applying
stylistic devices in his texts: there is a wide variety of modes in which he uses the
marked elements in different types of content. H.H. Munro s short stories have mainly
been studied with respect to his biography. Unlike Oscar Wilde, with whom H.H.
Munro had a lot in common, Saki tried to keep as much of his personal life as
possible in secret, and this has lead many investigators to look for information about
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“the other Saki” and looking for a reflection of his character in his artistic texts. Saki
s short stories.
There is a number of expressive means that are used Meta semiotically in the texts
in question. Among the stylistic devices that can be singled out are formal lexis used
in describing trivial plots and situations, the juxtaposition of different varieties of
inherently connotative lexical units, the violation of collocations and idioms proper,
the contextual use of quotations, allusions, proper names, words denoting regalia.
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The Short Stories of “Saki” - H.H. Munro -) is partially correct in saying that
“Saki” should be read and enjoyed rather than dissected and analyzed. But to dismiss
“Saki” as a mere entertainer and deprecate any critical analysis of his works is to
bypass wantonly one of the most efficacious and mordant artists the world has ever
seen. To be sure, the elusiveness of “Saki’s” satiric humo may discourage analysis,
but to appreciate fully and savor at leisure his trenchant irony and dry mockery is to
experience at times the aesthetic ‘shock of recognition* that one gets in poring over
the works of such “classics” as Juvenal, Chaucer, Cervantes, Johnson, Moliere, La
Fontaine, Wycherley, Dryden, Pope, Congreve, Swift, Gay, Voltaire, Sterne, Byron,
Dickens, Thackeray, Twain, and Sinclair Lewis, Aldous Huxley, Ring Lardner, and
James Thurber in this century. H.H. Munro’s world puts one in mind of Restoration
Comedy and Oscar Wilde. It is a sophisticated world, marvellously attuned to and
acquainted with the mockery of well-bred malice. “Saki’s” wit is at once baroque,
electric and disarming.
One thing then is clear: the satiric vein is in conspicuous prominence in the
writings of our time. Modern satirists like Sinclair Lewis, W.H. Auden, Ezra Pound,
Kenneth Fearing, S. Sassoon, and Edith Sitwell call attention to contemporary
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confusion of thought and impress upon us anew the need for shaping order out of
chaos. One of the most remarkable features of modern literature is the union of
caricature with literature when it does not sink to mimicry. The presentday satirist
analyzes keenly the fatuity of the social pattern and the personal neuroses developing
therefrom. Much of the poetry of Roy Campbell, for example, puts us in mind of
Swift, just as the satire of Kenneth Fearing against the middle class reminds us of
Dickens and Thackeray. It is not at all too far-fetched, in fact, to claim that if we ever
become truly civilized and rid ourselves of our inveterate homicidal maniac, satire
will be found to have been a very efficacious agent in bringing about our return to
sanity.
Hector Hugh Munro (Saki) can be appreciated? Although one of the most
popular of popular short story writers, Munro has hitherto never served as the subject
of a serious study. It has been claimed that the elusive flavor of “Saki’s” satire resists
analysis^ and that the exquisite lightness of his work offers no grasp for the solemnities
of earnest criticism. But this is patently a begging of the question as well as being
beside the point. T,Saki” was not merely intent upon entertaining his readers; rather,
like Swift, he desired to vex them into an awareness of their follies. His adeptness in
the mockery of well-bred malice, his lively eye for human frailties and the jibes of
circumstance, his genius in compressing into a short story an amazingly full and
unsolemn comment upon English Society — all’these demand as well as merit the
scrutiny and analysis of a scholarly study. Few short story writers have wielded with
more adroit mastery satireTs most effective weapon — irony. With the disarming
nonchalance and charm of an Oscar Wilde, “Saki” is forever exposing and castigating
the obtuseness, moral depravity, and barbarism that festered underneath the surface
polish and glitter of his own orchidaceous milieu. In fact, there are few aspects of
fatuity, of aesthetic philistinism, of social snobbery, of intellectual pretension, which
are not sorely brought to task by Saki’s” satiric barbs and poisoned darts. “Sakis”
range was narrow and he lacked variety, but in his own field he was supreme and
unique. The flavor of his wit cannot be tasted vicariously. To convey any sense of its
quality it will be necessary to quote in detail the dazaling, malicious epigrams, the
wry, surprising twists of phrase, the cynical barbs of the social satirist, which he
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tossed off so effortlessly and prolifically. It is not the plots of his short stories that
merit scrutiny — although “Saki” is, when he chooses, a master of trick endings, as
in “Dusk” and “The Reticence of Lady Anne” — but rather the manner of his telling,
the inimitable sang-froid that simultaneously disarms and pierces home. His mockery
is urbane but at the same time ruthless. His satiric artillery is light but his aim is
deadlyj and humbug, hypocrisy, greed, envy, uncharitableness, dullness, and fatuity
easily fall In the face of his withering barrage. Few other writers, in fact, demonstrate
so forcibly that there is no just impediment to the marriage of wit and serious thought.
Like Dickens, “Saki” invented a world wholly his own. Except for an occasional
peasant or shopkeeper with engaging oddities of character, the proletariat has no
place in Saki’s world. It is populated chiefly by elegant, impish young men with a
fine taste for pranks and exotic food, by baroque baronesses and eccentric dukes, by
flustered hostesses with unmanageable children, and by trouble makers of all breeds.
And the settings of his stories are always the same: London parties and country
weekends. Certain types of characters and situations repeat themselves with
paradoxically unwearyingly regularity. One is always, for example, met with
unscrupulous and suave liarslike the Reginalds and Clovises, who feed on plovers*
eggs and aspic and who rid themselves of bores and disconcert the equanimity of
prudes by devising all manner of ingenious pranks and hoaxes. Other prigs and Sir
Fopling Flutters fall victim to the malevolent machinations and diablerie of those
precociously shrewd and incorrigible children who appear to have been their
inventor*s pride and joy. Invariably we find a six-year-old boy or a self-possessed
young lady of nine inflicting a mortal blow against the “amour proper” of an adult.
The truth is that Saki” himself has something of the inhuman heartlessness of
childhood.
Saki’s works are no less incisive in their criticism of society because they are
urbanely ironic and humorous. In the end, horror and laughter are one — when
horror and laughter become as horrible and laughable as they can be. This is a lesson
“Saki” teaches us time and again. The weird and the horrible aspects of life held a
strange fascination for him, and almost invariably he exploited them for a savage,
primitive humor that often verges on nihilism.
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6.10 EXAMINATION ORIENTED QUESTIONS
Ans: Lady Susan is the very heart of the story titled “A Matter Of Sentiment”
written by H.H. Munro. The story revolves around her. Undoubtedly, she is
the protagonist of the story. Lady Susan, as we are told at the beginning,
disapproved of racing. As a matter of fact, she was a fussy woman who
habitually disapproved of several things. Many people went as far as to say
that she did not desist from disapproving most things.
Disapproval was the lady Susan what neuralgia (pain felt along a nerve,
especially in the head) and fancy needlework are to many other women. She
disapproved of easily morning tea and auction bridge, of ski-ing and the two
steps of the Russians ballets and the Chelsea arts club ball, of the French
policy in morocco and the British policy everywhere.
Lady Susan was particularly strict or narrow in her wise of life? No, she
wasn’t. She had been the eldest sister of a large family of self-indulgent
children. Her particular form of indulgence had consisted in openly
disapproving of the foibles and follies of the other people . Unfortunately,
this has grown up with her as a hobby.
Lady Susan was rich and very kind as well as quite influential .most people
were very content to count their early tea as well lost on her behalf . her habit
of disapproving of everything ,however, had become a hobby with her. She
told Clovis mother that she disapproved of the craze for Pekingese spaniels.
Susan, despite disapproving of horseracing , put money on the horse named
“better not”. it was the horse which not many lovers of horse racing had
thought of as one among the possible winners. But it won to Lady Susan’s
great delight and to everyone else’s annoyance and shock.
To sum up, Lady Susan was swayed by sentiments. She put money on the
horse which was an outsider, because it was its name “ Sadowa” that had
attracted her. She was always mixed up with the Franco- German war. She
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was arrived on the day the war was declared and her eldest son was born the
day the peace was signed .hence everything connected with the war had always
interested her. As the horse she put bet on was called after one of the battles
in the France-German war. She decided to put money on it. It was all a
matter of sentiment.
Ans: A matter of sentiment is a story written by H.H. Munro ( Saki). Here we find
how a sentiment becomes something that baffles all the logic and reasoning.
The protagonist is a rich, kind and influential lady hardly interested in the
Derby racing. As a matter of fact, she indulges in disapproving most of the
things. Her guests at the house party are all interested in racing and wonder
which horses to put bet on, but lady Susan is an exception. She is not one
among those with interest in betting on races. This is something unthinkable
that she should be thinking of putting a bet on a horse.
When lady Susan butler, Morkin goes to his second cousin who was a head
stable-lad at the neighbouring establishment, the guest are eager to hear the
some information that he bring. As Motkin comes, all the look at his impassive
countenance. He asks every guest whether she /he wants sherry, he adds in
his cryptic words,” netter not”. A telegram comes, and Clovis reads the
message. He says “ Sadowa” won an utter outside . Lady Susan joy knows
no bounds. She had for the first time her great delight the horse had won.
None of the sporting prophets had mentioned “Sadowa” has an outside
chance. They had thought of it as an utter outsider. But lady Susan went by a
sentiment looking for the horse name. She was always mixed up with the
Franco – German war. She was married don the day the war was declared,
and her eldest child born on the day the peace was signed. So anything
connected with the war had always interested and attracted her. Hence she
thought she must put money on the horse named “ Sadowa” . while all
groaned, lady Susan was quite expected excited and happy because “ Sadowa”
had won. It was all a matter of sentiment., no logic and reason had urged lady
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Susan to bet on the horse named “ Sadowa”. The trick ending that saki has
given to the story makes the title apt and appropriate.
To sum up, the title “A matter of sentiment” is , therefore undoubtly
significant as well as suitable and appropriate. It is suggestive too. We can’t
think of another title as an alternative to the one the writer has given to the
story.
6.11 SELF- CHECK EXERCISE
1. What were Saki’s specific charges against British foreign policy at the
time of the Boer War?
2. How did Saki’s experiences as a foreign correspondent alter his writing?
3. Trace the development of Saki’s character called Reginald, then Clovis,
over a series of his works.
5. Is Saki’s humour characteristically satirical or is it more broadly based?
6. In what respects was Saki a writer ahead of his time?
6.12 LET US SUM UP
Saki is often depicted as a minor satiristof Edwardian period and his writing
is usually described as being in the same vein as woole house’s “ witty, airy, tame.
Here we find how a sentiment becomes something that baffles all the logic and
reasoning. Saki belonged to artistic generation & developed a recognizable voice of
his own.
6.13 SUGGESTED READINGS
1. Legouis and Cazamian History of English Literature (MacMillan India Ltd)
2. Long, William J. English Literature. (Kalyani Publishers)
3. Abrams, M H. A Glossary of Literary Terms.
4. Wainwright, Jeffrey. Poetry the Basics ( Routledge)
5. Swift, Jonathan. “A Modest Proposal.” Abrams M H , Greenblattht,S. And
Stillinger, J. 2000.The Norton Anthology of English Literature, 8th Edn,
Norton,
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English Literature Semester-VI
STRUCTURE
8.1 Introduction
8.2 Objectives
8.6 Characterization
8.7 Glossary
8.11 Themes
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8.1 INTRODUCTION
Dear learners, Welcome! In this lesson you will learn about the novelist
D.H.Lawrence and also about his famous works. Look for the difficult words in the
glossary and also consult the dictionary. After learning about the novelist and his
works solve Check your Progress.
8.2 OBJECTIVES
b) To know about the theme of intensity and erotic sensuality in the works of
D.H. Lawrence.
c) To think about the inner conflicts a person goes through and the
psychological suppression he/she feels.
d) To know about the consequences that erupt once the inner conflicts take
their toll.
He was born on September 11, 1885, in the small mining town of Eastwood,
Nottinghamshire, England. His father, Arthur John Lawrence, was a coal miner, and
his mother, Lydia Lawrence, worked in the lace-making industry to supplement the
family income. Lawrence’s mother was from a middle-class family that had fallen
into financial ruin, but not before she had become well-educated and a great lover of
literature. She instilled in young D.H. a love of books and a strong desire to rise
above his blue-collar beginnings. As a child, he was physically frail and frequently
susceptible to illness, due to the dirty air of the town surrounded by coal pits. This
made it difficult for him, to fit in with other boys. Though he was poor at sports, he
was an excellent student, and in 1897, at the age of 12, he became the first boy in
Eastwood’s history to win a scholarship to Nottingham High School. He often fell
ill and grew depressed and lethargic in his studies, graduating in 1901 having made
little academic impression. Reflecting back on his childhood, Lawrence said, “If I
think of my childhood it is always as if there was a sort of inner darkness, like the
gloss of coal in which we moved and had our being.”
“Second Best”
“Goose Fair”
“A Sick Collier”
“The Christening”
“Odour of Chrysanthemums”
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In the story, the writer focuses on the psychological conflicts, a person goes
through. The author focuses on the inhuman behavior. Lawrence hyperbolizes two
main characters: the Prussian officer and an ordinary soldier in order to show the
genuine difference of their nature. The aim of the author is to transfer a certain idea
to the readers’ minds.
The story which Lawrence deemed to be about honor more than rank is a
classic psychological examination of the inevitable and violent eruption of repressed
emotions when those emotions succeed in finally rising through the obstructive wall
constructed by the conscious mind. Lawrence here presents a portrait of a character
driven almost to the point of madness by anxiety he cannot fully understand.
The homosexuality that is drive which has been repressed and then unleashed
is thematically examined not just from a sexual perspective, but also as it relates to
the issues of dominance and the need for submission to authority within a military
system and what happens when that submission is undermined.
The story was later republished using the same title that Lawrence opposed,
although apparently he had reconsidered somewhat since the title of the collection
of his story in which it appeared in November 1914 was The Prussian Officer and
Other Stories.
The captain takes deep interest in his orderly. He regularly harasses and
abuses him, all the wild, filled with a deep passion for man. The Captain feels sexual
tension towards the young soldier and tries to keep him occupied, in order to prevent
him from meeting with his ‘sweetheart’. He also relieves himself of this tension
physically, by beating the orderly up. The beatings the young man has to take lead to
various painful injuries. Eventually, the abuse and ridicule build up resentment in
the orderly who knows not what sense to make of it after the Captain has done his
best to strip the orderly of choice, freedom, and self-respect. For the first time, the
orderly became conscious of the captain’s homosexual attraction towards himself.
This epiphany completely shattered his emotional equilibrium and sets him onto the
path of violence and self-destruction.
When left alone with the officer, he seizes an opportunity to attack the Captain
and break his neck over a tree stump. Being blinded by pain, the physical and
psychological torture, the orderly decides he cannot take it anymore, and murders
the Captain in a violent manner. He leaves the body and escapes into the woods
where he wanders and grapples with what he has done. Afterwards, due to lack of
liquid and the enormous pain, exertion and sickness take over him. The young man
collapses and dies in a hospital. He is eventually found by the soldiers and taken in
but dies within hours wherein his body is laid next to that of the Captain’s corpse.
Ultimately, “the bodies of the two men lay together, side by side, in the mortuary.”
8.6 CHARACTERIZATION
The officer is undoubtedly the main character of the narration. From the very
beginning we understand that he is the man of power – he has it and he enjoys it.
He’s strong-willed, harsh and even cruel. Even his appearance reflects his inner
self: ”Perhaps the man was the more handsome for the deep lines in his face, the
irritable tension of his brow, which gave him the look of a man who fights with life.
His fair eyebrows stood bushy over light blue eyes that were always flashing with
cold fire.” Being such a strong man he is unable to control his own emotions, he is
a victim of his passion and desires. He is a tall Prussian aristocrat about Forty years
old with short red hair and blue eyes. He is haughty, sexually irritated by nature and
is the one who has always suppressed his emotions. The Captain joined the military
after squandering his wealth. He is greatly affected by the warm spirit of his orderly
and starts to feel sexual tension towards the young man. He tries to repress these
feelings which results into greater hate and irritability directed towards Schooner.
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Eventually, the Captain violently attacks the inferior soldier, leaving him with painful
injuries. He manages to break the young man, which ultimately results into the death
of both of the characters. As for the Prussian officer, he is very aggressive and that
aggression brings him satisfaction. He spends his time torturing his orderly and it is
clear that the author does not respect this character at all.
8.7 GLOSSARY
Knapsack : bag for food, cloths, and supplies which is carried by soldiers
To perturb : to agitate
Rugged : Rough
Slumber : sleep
Parched : dry
Swarthy : dark-complexioned
Smock : a dress or top for a woman or girl, gathered at the chest and having a loosely
fitting lower part.
1. Situational Irony
The type of irony used in the Prussian Officer is Situational Irony because at
the end of the story, the doctor places the dead bodies of the officer and the
orderly side by side, despite their social rank and differences. This shows
that all people are equal after death and all the debacles are forgotten.
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2. Allusions
The orderly’s transformation alludes to the fall of man in biblical tales. The
orderly’s life is transformed from a state of innocence into a state of self-
awareness. Before the orderly’s transformation, he was like Adam in the
Garden of Eden. His behavior was innocent, instinctive and devoid of self-
consciousness. After his repeated physical encounters with the captain, he
gains a profound sense of self-awareness, similar to Adam’s newly acquired
insight. This new knowledge shattered his equilibrium and led to his fall of
grace.
3. Imagery
There is a vivid description of the orderly’s body. His body merits a careful
dissection because it will soon become the captain’s obsession and the cause
of the story’s tragedy.
4. Parallelism
The officer and the orderly can be seen as parallel characters. Both of them
have an acute sense of class consciousness. Both of them are disciplinarian
who shrink from physical and emotional interactions. Both of them nursed a
latent homosexual feeling. When the two men are laid to rest side by side,
the parallelism of their characters is made even clearer.
5. Paradox
Lawrence uses a gloomy and mysterious tone, throughout the story which is
evident from the diction he uses in this short story. The story is little difficult to
understand and read because it was originally written in Russian but the message
remains the same that all men are equal to death. Throughout the story, the tone is
grim. The behavior of the Captain towards his orderly is difficult to interpret. His
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cruel attitude towards him further intensifies the environment. And the way the climax
of the story comes with the death of the characters, The Captain as well as the orderly,
justifies Lawrence’s aim of writing in a gloomy tone.\
It goes without saying that the officer i mentally unstable and even sick but every
kind of behavior often has its own ground. The officer has never had true and sincere
relationships with a woman. That’s why he is alone and the only thing that strokes
his ego is his military career. Although he is aristocratic and arrogant in the back of
his mind he is more likely not proud of himself. Moreover, nothing can entirely
substitute love and family for a human being. This life misfortune causes a kind of
disturbance of the officer’s mind – he becomes aggressive, malicious and abnormally
sadistic. His sexual orientation is also on the hook – he feels sympathy toward the
orderly, but at the same time beats and humiliates him. He spends his evenings
torturing the poor soldier and glorying in his own power and cruelty. The main reason
for such behavior of the officer is his dissatisfaction with life, his loneliness and
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meaninglessness. It is small wonder that these circumstances finally lead him to a
sorrowful end. Lawrence suggests his own attitude toward the characters and the
situation from the start, and supports it throughout the whole of the story. The fact
that the captain is described as cold and the orderly is “like a warm flame” is
characteristic enough. When the captain is bulling the orderly the author is clearly
on the latter’s side.
The officer is the author’s collective image of everything evil and inhuman that can
exist not only in the war and in the army, but in the mind of human being in general.
The orderly is on the other hand the author ideal – he’s an example of patience and
bearing, his is a man of a kind heart and a clean conscience but at the same time his
power is like a sleeping bear. Arousing this inner monster from his sleep, the officer
invites death for both of the protagonists. But while the officers dying is deserved
and justified in the eyes of the author, the death of the orderly is a bitter loss, a
sacrifice which was offered up in order to stop the endless humiliating treatment and
madness. The orderly is a hero in this story and it unfortunately happens that real
heroes sometimes end up in a bad way.
Lawrence focuses only on two characters showing his attitudes towards both of
men. It’s obvious that the author stands for the orderly and opposes the captain.
Throughout the story he shows how harassing the actions of the captain are and how
abused the orderly is. He feels a kind of compassion for the orderly, and he is certainly
interested in the justice to be established. This is how, slowly, step by step he leads
the orderly to the murder of his captain. He includes the element of homosexualism
in order to show the captain from the most disgusting side. His intentions are clear –
violence of the captain is the main reason why the author and his readers as well
disapprove of this character.
8.11 THEMES
The themes that can be seen throughout the story are as follows:
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The Prussian officer faces a kind of inner conflict. He starts feeling passion
to his orderly. On the one hand that’s typical for the army of those times. But
on the other hand, this contradicts his inner manhood. Besides this we
know that the officer is very jealous and overbearing. All these facts influence
the behavior of the officer. So he begins torturing and humiliating his servant.
He becomes cruel. His behavior is based on his lust. This way of abuse is the
only possible way for him to express his feelings and appetency. And the
orderly understands this. The Prussian officer falls prisoner. And his jail is
his own lust and uncontrolled passion. The conflict leads to a terrible murder.
The orderly kills his master. And just in some hours he himself dies. And at
the end of the story we see the body of the Prussian officer lying near the
body of his servant.
The Prussian Officer and the Orderly are differentiated on the basis of rank.
It is due to the high position of the officer that he behaves badly with the
orderly and it is because of the orderly’s lowest rank that he submits in front
of the officer. But after the climax, once both the characters die, they are kept
next to each other irrespective of their ranks and positions.
d. Prussian Officer and other short stories earlier title was _________________.
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8.13 LET US SUM UP
Q.2 The story revolves around the two characters, the captain and his orderly,
throw light on both the characters.
Q.3 “All men are equal in the eyes of god and after death”. This is the dominant
theme in Prussian Officer. Discuss.
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English Literature Semester-VI
STRUCTURE:
8.2 Objectives
8.4 Summary
8.7 Glossary
His father set up a schoolroom for the palace children. He used to attend his
father’s classes more as an observer than as a scholar. He spent his childhood in
various cities of India like Shimla, Jamnagar, Dehradun, Mussoorie etc. He spent
first ten years of his life with the prince and princess of Gujarat. At the outbreak of
the Second World War, his father left Jamnagar andjoined the Royal Air Force in
1941. He was then over forty years old. He wasposted in the cipher section of the Air
Headquarters in Delhi. Weighed down bothby the failure of his marriage and by his
work, Aubrey Bond found it difficult tolook after the needs of his growing son. So,
Ruskin had to be sent to aboarding school at Mussoorie.Panic-stricken at the thought
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of separation from his only emotional anchorin life, Ruskin tried to persuade his
father not to send him away. Though still veryyoung, he realized his father’s emotional
dependence on him and was reluctant toleave him alone. This loneliness later became
an integral part of his own life. Itrecurs again and again in different forms in almost
all his works. But Ruskin had to attend school any way. Separated from his father for
thefirst time in his life, he took an aversion for the school and suffered from bouts
ofhomesickness. The discipline and the monotonous routine of the convent made
himfeel stifled and he longed to escape from this terrible existence. The letters
andpostcards which he regularly received from his father, were his only relief
holdingthe promise of books, toys and stamps awaiting his return home. He came
back from the boarding school and his father got him admitted in a school in Delhi.
Suffering and pain are an integral part of life and growth. By the time Bondwas
sixteen, the adversities of life had transformed him from a docile youngsterinto a
rebellious teenager. His last year in school was spent in perpetual revoltagainst
everything, that istraditions, conventions, authority and rules.His rebellionstemmed
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from his frustration at the mindless monotony of school life. He felt hewas wasting
his precious time in school. Catapulted by circumstances resulting inpre-mature
adulthood, he was impatient to begin life afresh. Now his only ambitionwas to become
a writer for which he felt he required no formal education.Fortunately, he was put in
charge of Anderson Library. In December 1950 Bond passed out of Bishop Cotton
School. But he didnot get himself enrolled in any educational institution for higher
studies. He had nofurther plans of pursuing formal education. From then on his
education was whollyderived not from classroom lectures, but from libraries and
second handbookstores.Bond never allowed himself to be led into marital shackles
of life. His disenchantment with the institution of marriage stemmed from his parents’
disastrous union and their acrimonious separation.
Ruskin Bond’s works are distinguished by their immense variety and their
alluring simplicity. They project a lively image of India coupled with an abiding
love for the underdogs of our society. Bond began writing very early in life. His
journey from a struggling amateur to a highly acclaimed author was fraught with
great hardships and disappointments. His stories, poems and articles were repeatedly
rejected by editors, some of whom even “scribbled little notes of encouragement on
the rejection slips”. These early rebuffs had a catalytic effect on his literary genius.
They whetted his creative appetite and strengthened his resolve to pursue his self
chosen vocation. Like all great writers. Bond drew inspiration from his own life,
which was not a run of the mill one.
By the time Bond was seventeen he had written a large number of articles,
stories, essays and poems. He sent his works to different publishing houses, but they
were all rejected when the publishers discovered how young their author was. In
desperation he began writing as an old man, recalling the experiences of youth.
Ironically, the ploy worked and his writings werepublished in The IllustratedWeekly
of India and The Sunday Statesman. Despite this earlysuccess, Bond could not rid
himself of a strong feeling ofrestlessness. England, the hub of literary world seemed
to beckon him. He felt itwas the right place for a young writer like him. He visualized
establishing personalcontacts with renowned writers in England. He dreamt of great
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opportunitiescoming his way. He aspired to have his works published and acclaimed
by thegreatest literary critics of the world.Thus exuberantly the young lad sailed for
England. Little did he thenforesee the disappointments that awaited him.He found
England very different from the Utopia of his dreams.Here he hardly met anyone
who had time or sympathy for a struggling writer. Tomake both ends meet, he was
compelled to take up one mundane job after another. Thus he drifted aimlessly for
more than a year, working for three months as ajunior clerk in a solicitor’s office,
then as an assistant in a travel agency and finallyas a junior clerk in the Public
Health Department. By then frustration had begun tooverpower his psyche. He
realized the utter futility of his stay in Jersey. He felt tobe a writer he had to move to
London. On a cold March morning in1955, he bade adieu to the land of his forefathers
and started back for India.
In India began the most productive phase in the young writer’s life. Though
he received a pittance for his literary works, and lived in great penury, he did notdespair
or abandon writing. However, in the Seventies the wheel of fortune turnedwhen The
Christian Science Monitor in Boston, The Blackwoods in Edinburgh andThe Asia
Magazine in Hongkong began publishing his articles and stories. Hischildren’s stories
too were published and received worldwide acclaim.In 1986, the Penguin Books
published his first novel. He wrote his first novel The Room on the Roof, at the age
of seventeen for which he won John Llewellyn Rhys Prize in 1957. He has written
over 500 short stories and articles that have appeared in number of magazines which
includes Vagrnats in the Valley, A Flight of Pigeons and Delhi is not Far. In 1996,
this publishing company published a special Omnibus edition of his Complete
ShortStories And Novels, thereby placing him among the ten great Indo-Anglian
writers.But the crowning glory of his literary career came in 1999 when he was
awardedthe Padma Shri—a high civilian honour of India for his outstanding writings
inEnglish. A twenty-six episode serial based on his short stories was also televisedand
aired by the Doordarshan throughout India. His novel A Flight Of Pigeons wasmade
into a highly acclaimed Hindi film Junoon by the reputed director ShyamSenegal.
Thus came to fruition Bond’s dreams of becoming a writer.Some of his popular
works are as follows Life with Father, My Father’s Last Letter, Untouchable, The
Photograph, The Boy who Broke the Bank, The Fight, Love is a Sad Song, Time
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stops at Shamli, The Kitemaker, The Tunnel, A Face in the Dark, He said it with
Arsenic and The Last Time I saw Delhi. He won many prestigious awards for his
outstanding literary career like Padma Shri (1999), Sahitya Academy Award (1992)
and Padma Bhushan (2014).
He writes to ease his soul. He believes that writing is an art, it needs as much
devotion and love as an artisan does have for his creation. Bond’s sensitive treatment
of children and projection of their dreamy world, full of fun and frolic make him one
of the favourite children’s writers. Bond’s child protagonists Binya, Sita, Arun, Romi,
Teju, Rakesh, Mani and Ali attract us by their lovely moods and passionate nature,
lively and pleasing activities, playfulness and their never ending pranks. The child
protagonists of Bond spring up from the Himalayan soil, especially from the
neighbouring villages and towns of Dehradun and hill stations of Mussoorie. Bond
recreates the everyday experiences of the life and the problems that the children face
for survival. Adventure, discovery, love for animals, variegated phenomena of nature,
portrayal of their indomitable spirit in difficult circumstances around which Bond
weaves the yarn of his children stories. The best part of Bond s portrayal of children
is his involvement, his coming down to their level and his association with their
erratic life. His oneness with children has infused life force to his works. He does
not merely describe a child but becomes a child for the time being. The result is that
his short-stories are full of the charm of the countryside and the rustic atmosphere.
There is a lot of philosophical description and depiction of social environment. He
thought very deeply about life and expressed his ideas very forcefully. Ruskin Bond’s
Complete Stories and Novels were published by Penguin India in 1996 in the Omnibus
volume during their 10th anniversary celebrations. The publication covers almost
thirty books of Ruskin Bond including essays, articles, Ghost stories, reminiscences,
documentaries and lyrics along with fifteen other Bond titles for children. The short
stories of Ruskin Bond dealing with children exploit the relationship involving
children with the same intensity of child’s playful and philosophical level. Ruskin
Bond’s creative world is absolutely very exciting, because he has created a world of
innocence and eccentricity of children Most of his characters – men, women and
children of various age and class — belong to the high hills and valleys of Garhwal.
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There are farmers, traders, vendors, teachers, rickshaw-pullers, chowkidars, students,
vagrants and old men and women. Bond has been inspired by many Dostoevsky,
Gorky, Tolstoy, Charles Dickens, William Saroyan and A G Bates. The novels of
Charles Dickens had great fascination for him. The book that shaped his life was
David Copperfield. It has been the book of his choice. It inspired him to write and
think about children. In his “Introduction” to The Night Train at Deoli and Other
Stories, Bond writes about the qualities a writer for children should possess: In writing
for children one has to adopt a less subjective approach; things
8.2 OBJECTIVES
The objective of this lesson is to acquaint the learners with Ruskin Bond as
a short-story writer. In this lesson, we will also read and analyze short story, The
Kite Maker by Ruskin Bond. We will also have an insight into the philosophy of
Ruskin bond through various measures of theme, imagery and symbolism used in
the short story.
There was but one tree in the street known as Gali Ram Nath – an ancient
banyan that had grown through the cracks of an abandoned mosque- and little Ali’s
Kite was caught in its branches. The boy, bare foot and clad only in a torn shirt, ran
along the cobbled stones of the narrow street to where his grandfather sat nodding
dreamingly in the sunshine of their back courtyard.
The old man woke up from his day dream with a start and, raising his head,
displayed a beard that would have been white had it not been dyed red with mehendi
leaves.
‘Did the twine break?’ he asked. ‘I know that kite twine is not what it used to
be.’
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The old man chuckled. ‘You have yet to learn how to fly a kite properly, my
child, And I am too old to teach you, that’s the pity of it. But you shall have another.’
He had just finished making a new kite from bamboo, paper and thin silk,
and it lay in the sun, firming up. It was a pale pink kite, with a small green tail. The
old man handed it to Ali, and the boy raised himself on his toes and kissed his
grandfather’s hollowed-out cheek.‘I will not lose this one,’ he said. ‘This kite will
fly like a bird.’ And he turned on his heels and skipped out of courtyard.
The old man remained dreaming in the sun. His kite shop was gone, the
premises long since sold to a junk dealer; but he still made kites, for his own
amusement and for the benefit of his grandson, Ali. Not many people bought kites
these days. Adults disdained them, and children preferred to spend their money at
the cinema. Moreover, there were not many open spaces left for the flying of kites.
The city had swallowed up the open grassland that had stretched from the old fort’s
walls to the river bank.
But the old man remembered a time when grown men flew kites, and great
bathes were fought, the kites swerving and swooping in the sky, tangling with each
other until the string of one was severed. Then the defeated but liberated kite would
float away into the blue unknown. There was a good deal of betting, and money
frequently changed hands.
Kite flying was then the sport of kings, and the old man remembered how
the nawab himself would come down to the riverside with his retinue to participate
in this noble pastime. There was time, then, to spend an idle hour with a gay, dancing
strip of paper. Now everyone hurried, in a heat of hope, and delicate things like kites
and daydreams were trampled underfoot.
He, Mehmood the kitemaker, had in the prime of his life been well known
throughout the city. Some of his more elaborate kites once sold for as much as three
or four rupees each.At the request of the nawab he had once made a very special
kind of kite, unlike any that had been seen in the district. It consisted of a series of
small, very light paper disks trailing on a thin bamboo frame. To the end of each disk
he fixed a spring of grass, forming a balance on both sides. The surface of the foremost
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disk was slightly convex, and a fantastic face was painted on it, having two eyes
made of small mirrors. The disks, decreasing in size from head to tail, assumed an
undulatory form and gave the kite the appearance of a crawling serpent. It required
great skill to raise this cumbersome device from the ground, and only Mehmood
could manage it.
Everyone had heard of the ‘Dragon kite’ that Mehmood had built, and word
went round that it possessed supernatural powers. A large crowd assembled in the
open to watch its first public launching in the presence of the nawab. At the first
attempt it refused to leave the ground. The disks made a plaintive, protesting sound,
and the sun was trapped in the little mirrors, making the kite a living, complaining
creature. Then the wind came from the right direction, and the Dragon kite soared
into the sky, wriggling its way higher and higher, the sun still glinting in its devil
eyes. And when it went very high, it pulled fiercely at the twine, and Mehmood’s
young sons had to help him with the reel. Still the kite pulled, determined to be free,
to break lose, to live a life of its own. And eventually it did so.
The twine snapped, the kite leaped away towards the sun, sailing on
heavenward until it was lost to view. It was never found again, and Mehmood
wondered afterwards if he had made too vivid, too living a thing of the great kite. He
did not make another like it. Instead he presented to the nawab a musical kite, one
that made a sound like a violin when it rose into the air.
Those were more leisurely, more spacious days. But the nawab had died
years ago, and his descendants were almost as poor as Mehmood himself. Kitemakers,
like poets, once had their patrons; but now no one knew Mehmood, simply because
there were too many people in the Gali, and they could not be bothered with their
neighbours.
When Mehmood was younger and had fallen sick, everyone in the
neighbourhood had come to ask after his health; but now, when his days were drawing
to a close, no one visited him. Most of his friends were dead and his sons had grown
up: one was working in a local garage and the other, who was in Pakistan at the time
of the partition, had not been able to rejoin his relatives.
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The children who had bought kites from him ten years ago were now grown
men, struggling for a living; they did not have time for the old man and his memories.
They had grown up in a swiftly changing and competitive world, and they looked at
the old kitemaker and banyan tree with the same indifference.
Both were taken for granted- permanent fixtures that were of no concern to
the raucous, sweating mass of humanity that surrounded them. No longer did people
gather under the banyan tree to discuss their problems and their plans; only in the
summer months did a few seek shelter from the fierce sun.
But there was the boy, his grandson. It was good that Mehnmood’s son worked
close by, for it gladdened the old man’s heart to watch the small boy at play in the
winter sunshine, growing under his eyes like a young and well-nourished sapling
putting forth new leaves each day. There is a great affinity between trees and men.
We grow at much the same pace, if we are not hurt or starved or cut down. In our
youth we are resplendent creatures, and in our declining years we stoop a little, we
remember, we stretch our bright limbs in the sun, and then, with a sigh, we shed our
last leaves.
Mehmood was like the banyan, his hands gnarled and twisted like the root of
the ancient tree. Ali was llike the young mimosa planted at the end of the courtyard.
In two years, both he and the tree would acquire the strength and confidence of their
early youth.
The voices in the street grew fainter, and Mehmood wondered if he was
going to fall asleep and dream, as he often did, of a kite so beautiful and powerful
that it would resemble the great white bird of the Hindus- Garuda, God Vishnu’s
famous steed. He would like to make a wonderful new kite for little Ali. He had
nothing else to leave the boy.
He heard Ali’s voice in the distance, but did not realize that the boy was
calling him. The voice seemed to come from very far away. Ali was at courtyard
door, asking if his mother had as yet returned from the bazaar. When Mehmmod did
not answer, the boy came forward repeating his question. The sunlight was slanting
across the old man’s head, and a small white butterfly rested on his flowing beard.
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Mehmood was silent; and when Ali put his small brown hand on the old man’s
shoulder, he met with no response. The boy heard a faint sound, like the rubbing of
marbles in his pocket.
Suddenly afraid, Ali turned and moved to the door, and then ran down the
street shouting for his mother. The butterfly left the old man’s beard and flew to the
mimosa tree, and a sudden gust of wind caught the torn kite and lifted it in the air,
carrying it far above the struggling city into the blind blue sky.
8.4 SUMMARY
This short story is one of the best examples of Ruskin Bond’s excellence as
a short story writer. It is taken from his collected short story collection.It is narrated
in third person narrative by an unnamed author. In this lesson, he describes the simple
and easy life of earlier days when even a kite maker had a social prestige and the
people had concern and affection for each other. The protagonist, Mehmood, of the
story remembers the good old days when he was young and honoured for his art of
kite making. In those old days kite playing was a royal hobby of nawabs and people
were not in hurry. But in his old age, people lost interest in kite flying and they did
not care about the old kite maker. The story ends with the death of the kite Maker
which signifies the death of the values and life style of the days gone by.
It is the story about an old man in rural India, Mehmood. He rests under an
old Banyan tree, the only tree in the street where Ali, his young grandson plays. His
kite gets caught in the tree’s branches, and he asks his grandfather for help. He is too
old to retrieve the kite or teach Ali to fly it properly, but he makes him another kite.
He promises his grandfather to not to lose it and starts playing again.
The old man again sits under the tree and thinks of his former profession as
a kitemaker. He remembers that grown up men happily flew kites. There used to be
more open space during that time and very less hustle and bustle of the present city
life. People used to bet on the kites and enjoy it a lot. This game is played by the
every strata of the society and it is even played by the nawab of the village. Mehmood
is a famous kitemaker and so is asked by the nawab to make a special kite for him.
Mehmood makes a ‘dragon kite’ for him. People are amazed to see this kite. It is one
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of its own kinds but is very difficult to fly in the air. So Mehmood makes a prettier
and easy to fly kite for him.
Mehmood laments how everything changed since then. The nawab of old
days is dead now and his descendants are not royal people.He is no longer a patron
and is not known by his neighbours at present. The life has changed a lot since then
and the people are busy in their lives. Mehmood’s one son is stuck in Pakistan during
partition and remained there only for the rest of his life. He is satisfied that at least
his other son lives with him and he is able to enjoy the innocence of his grandson.
He compares Ali with a mimosa sapling which is grown at the edge of the courtyard.
Both the mimosa sapling and Ali are young and assure that they will grow tall and
strong. Mehmood is compared to the Banyan tree under whose shed he is lying
beneath. Both the Banyan tree and Mehmood are old, stooped, their bones and
branches twisted.
He was on his death bed and starts feeling tired and wonders if he will dream
of the kite he wants to make which looks like a giant white bird. He wants to give
something to Ali as a token of remembrance. He wants to make a kite for him but his
body is not coping up with him. He faintly hears the cries of his grandson Ali, calling
him. Ali returns after playing with kite and sees his grandfather lying in the state of
total rest. His eyes are closed and a little butterfly is resting on his beard. He tries to
wake Mehmood but the old man is dead. He is frightened to see his grandfather in
the state of stillness and runs away to call his mother. The story ends with butterfly
flying from Mehmood’s beard to mimosa tree and Ali’s stuck kite also takes a flight
and flies high into the sky to disappear.
In this story there is rich use of nature as a symbol. Author uses the symbol
of Banyan tree which symbolizes the old man. He also uses the symbol of young
mimosa sapling which represents the vitality of the grandson. This short story also
uses the theme of tradition, mortality, loneliness, happiness, independence, kindness,
pride and change. This story explores the theme of loneliness. A new generation has
come to the city and Mehmood does not really know anyone and no one knows him
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either. Mehmood feels very lonely and is only known to the people of his family.
Author suggests that with old age comes loneliness. He remembers his youth when
he is popular among all. Even the nawab of the village knows him and is fond of his
kite-making. He tells Mehmood to make a special kite for him which earns him
more popularity. But at present in his old age, his days are spent either resting or
making kites for Ali. It furtherexplores the theme of kindness. Ali and Mehmood
share an exceptionally kind relationship with each other. Ali always gets a support
from his grandson and is never scorned by him. He never gets angry over him for
getting his kite stuck in the twines instead he makes a new kite for him every time.
In his old age, Mehmood is left with only one thing that is making Ali happy. This
story is also a story of pride which Mehmood takes in his ability to make kites. He
has had the ability to adapt when he has encountered difficulties with some of the
kites he has made, which may leave some readers to suggest that Mehmood has also
been able to adapt any changes that have occurred in his life.
This story also throws light on the sense of independence. Though Mehmood
lives with her son but he has nobody to rely on. He lives an independent life but
yearns for the company of others.He lives an independent life by kite-making in his
youth. He is self-made man and is satisfied with his life. It also celebrates the theme
of happiness as Mehmood is enjoying his retirement quite peacefully. He is content
with his life even though he is forgotten by the people because of the changes that
have occurred around him. He happily accepts his old age and compares himself to
the old Banyan tree and Ali to the mimosa sapling. He knows that he has reached the
end stage of the life cycle and Ali has just begun with it.
It also throws light on the theme of peace. When Mehmood dies it makes the
reader realize the peace with which he has embraced the death. He has not been a
burden on anyone and he always brought joy to people, particularly to his grandson
Ali. This story also explores the theme of tradition which Mehmood preserves with
making kites even in his old age. Though he is not able to get any customers, he used
to make it for his own muse and for his grandson Ali. He has lived a full life and seen
the city change before his eyes. Villages became towns and towns became cities. Yet
the traditions that Mehmood had carried through from previous generations seemed
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to have gotten lost as people prospered. There is nobody left after Mehmood to
make kites for Ali or for anybody else. With Mehmood’s death comes not only the
loss of life but the loss of tradition too.
8.6 GLOSSARY
11. Retinue – the group following and attending to some important person
22. Gnarled – used of old persons or old trees; covered with knobs or knots
1.What was the name of the special kite which Ali made for nawab?
a) Fish-kite
b) Drgon-kite
c) Umbrella-kite
d) Eagle-kite
a) Peepal
b) Banana
c) Banyan
d) Neem
a) Ram-Nath gali
4. Which of the following thing is not used by Mehmood to make the kite?
a) Bamboo
b) Paper
c) Thin silk
d) Wool
5. What is the highest amount of money Mehmood use to charge for his kites?
a) One rupee
b) Four rupees
c) Three rupees
d) Two rupees
6. Which musical instrument is heard in another kite made for nawab in replacement
to the Dragon-kite?
a) Table
b) Guitar
c) Violin
d) Harmonium
a) Poets
b) Musicians
c) Painters
c) No customers
d) Ali
9. Mehmood is likened to the old banyan tree because of _______ on both of them
a) Paleness
c) Strength in
d) Their youth
10. Mehmood wants t o make kite which resembles the big whit e bird
named_________
a) Pigeon
b) Eagle
c) Garud
d) Sparrow
In this lesson we have discussed the biography of Ruskin Bond with special
reference to Ruskin Bond as a children’s story writer. Further, in the lesson we have
given the detailed summary and critical analysisalong with the text of the short story.
Remember the seven themesdiscussed in the lessonthat is ofloneliness, kindness,
pride, independence, happiness, peace and tradition. The multiple choice questions
at the end of the lesson are for self-evaluation.
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8.9 ANSWER KEY [MCQ’s]
1. (b)
2. (c)
3. (a)
4. (d)
5. (b)
6. (c)
7. (a)
8. (d)
9. (b)
10. (c)
1. What complaints did Ali make to his grandfather in the lesson “The kite
maker’?
Ans. Ali complained his grandfather that he had lost his kite as his kite got stuck in
the branches of an ancient banyan tree.
2. Why did the old man continue to make kites even when his shop was no
longer there?
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Ans. At the request of the nawab, Mehmood had made a very special kind of kite. It
considered of a series of small, very light paper discs trailing on a thin bamboo
frame. To the extremity of each disc he tied a spring of grass for balance.
Ans. Ali was flying a kite. His kite was struck in the banyan tree. In this way he
lost his kite.
5. Name the tree and its location in whose branches little Ali’s kite was stuck?
Ans. It was an ancient banyan tree which was grown through the cracks of an
abandoned mosque.
Ans. Finally the dragon kite pulled fiercely in the twine. It could not be handled. It
became free when the twine snapped. So it vanished in to the sky.
Ans. Many people did not but kites as they had to work hard for earning their
daily bread and had no time for kite-flying. Thus the people were busy and did not
get time to fly kites.
Ans. Mehmood was an expert in making kites. His art of kite-making gave him
popularity throughout the city. Once when he fell sick, everyone in the
neighborhood came to ask about his health.
Ans. At the request of the nawab, Mehmood had made a very special kind of kite. It
consisted of a series of mall, very light paper discs trailing on a thin bamboo frame.
To the extremity of each disc he tied a spring of grass of balance.
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10. How were the great battles fought in kite- flying?
Ans. The kites swerved, swopped in the sky and tangled with each other, until the
string of one was cut. Then the beaten but liberated kite would float away into the
blue unknown.
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English Literature Semester-VI
STRUCTURE
9.1 Introduction
9.2 Objectives
9.5 Glossary
9.1 INTRODUCTION
Oscar Wilde, the Irish playwright, novelist, poet, and critic, was born in Dublin
on October 16th, 1854. At that time Ireland belonged to, and was ruled by Britain.
Wilde’s parents were part of the Protestant ruling class in Ireland, rather than the
mostly Catholic ‘native’ Irish people. Oscar’s father was an important doctor in
Dublin and his mother was a well-known literary hostess—she was famous for giving
parties for the writers and artists of the city.
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Oscar—his full name was Oscar FingalO’Flahertie Wills Wilde- was educated
at Portora Royal School, Eniskillen, then at Trinity College, Dublin, and finally at
Oxford University. At Oxford he studied ‘classics’ the languages and literature of
the Ancient Greeks and Romans.Oscar started writing poetry at Oxford, and soon he
started to write plays, though his first two plays, Vera and The Duchess of Padua,
were not very successful. But at the same time Oscar also began writing and lecturing
about ‘taste’—what people should wear and how they should decorate their houses.
Many people wanted to listen to his thoughts about fashion, and he gave lectures in
the USA as well as in Britain.
In 1884, Oscar married a rich Irish woman called Constance Lloyd, and the
couple had two sons. After this, Oscar edited a popular magazine called Women’s
World for two years. But he gradually lost interest in being a professional adviser on
fashion. After 1888, he spent nearly all his time writing the works for which we now
remember him. He wrote two books of fairy stories for his children, The Happy
Prince and A House of Pomegranates, and then a book of short stories—-Lord Arthur
Savile’s Crime. He also wrote a famous novel called The Picture of Dorian Gray.
The Picture of Dorian Grayis about a wicked man whose face remains young
and beautiful while the face of his portrait, hidden in his house, gets older and uglier
with each wicked thing he does. The Picture of Dorian Graywas first serialised in a
popular magazine. When it was later published as a book, in 1891, Oscar had added
some new chapters and a new revenge subplot. Though he probably did this simply
to extend the book’s length to that of a normal novel, some critics believed that these
extra chapters had weakened the story. Most readers, however, preferred to argue
over the book’s morality. Suddenly, many people wanted to believe that Oscar was a
wicked as his character.
Between 1892 and 1895, Oscar returned to writing plays. One of these,
Salome, from the Old Testament story of St. John the Baptist, was written in French
and was intended for the famous actress, Sarah Bernhardt. The other four plays,
Lady Windermere’s Fan, A Woman of No Importance, An Ideal Husband, and The
Importance of Being Earnest, are comedies. They are very witty plays, full of short,
memorable sentences. All these plays were very successful in London, but in the
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year that The Importance of Being Earnest was first produced, Oscar suddenly fell
from public favour.
9.2 OBJECTIVES
The objectiveof this lesson is to acquaint the learner with the life and works
of Oscar Wilde and to provide them with little knowledge of the other notable works
of Oscar Wilde.
During the late 1880s, Wilde wrote reviews, edited a women’s magazine,
and published a volume of poetry and one of children’s stories. The Importance of
Being Earnest was an artistic breakthrough for Wilde, something between self-parody
and a deceptively flippant on the dramatic genre in which Wilde had already so
much success. Wilde’s genre of choice was the Victorian melodrama. The Importance
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of Being Earnest was an early experiment in Victorian melodrama. Part satire, part
of comedy of manners, part intellectual farce, and this play seems to have nothing at
stake because the world it presents is so blatantly and ostentatiously artificial. Below
the surface of the light, brittle comedy, however, is a serious subtext that takes aim
at self-righteous moralism, and hypocrisy, the very aspects of Victorian society that
would, in part, bring about Wilde’s downfall.
For sixty or seventy years after Wilde’s death, critics and audiences regarded
The Importance of Being Earnest as a delightful but utterly frivolous and superficial
comedy, a view that partly reflects the mind-set of a period in which homosexuality
remained a guarded topic. The decriminalization of homosexuality in England in
1967 and the emergence in American of an interest in gay culture, and particularly in
the covert homosexual literature of the past, has made it possible to view the play in
a different light. The play’s danger and subversion are easier to see from a twenty-
first century perspective. In the ambiguity over exactly what people refer to when
they speak of “wicked” or immoral behaviour, we can detect a system of coded
references to homosexuality, just as we can infer a more general comment on the
hypocrisy of late Victorian society.
Act II : At Jack’s country estate, Cecily, his ward is learning German and
geography at the hands of Miss Prism, a tutor who once wrote a long novel that
mysteriously disappeared. Miss Prism, in between teaching Cecily, likes to flirt with
the neighbourhood Rector, Dr Chasuble. While she is taking a walk with him,
Algernon, pretending to be Jack’s brother Ernest, arrives to meet Cecily. The two
show an immediate romantic interest in one another, and go into the house to get
some food. As they leave, Prism and Chasuble return from their work and meet Jack
as he arrives back home from the city. He is dressed in mourning in order to keep up
the ruse that his brother, who does not actually exist, has died. While speaking with
Chasuble and Prism, Cecily comes out of the house and sees Jack, and quickly informs
him that his brother has returned. Jack is shocked and angered when his “brother”
Algernon comes out of the house. After the others exit to allow the two reunited
brother’s time to resolve their differences, Jack tells Algernon that he must leave the
house at once. Algernon replies that he will leave only if Jack changes out of his
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morbid mourning clothes. As Jack exits to do so, Cecily returns. Algernon proposes
to her, and she agrees, although she tells him that she particularly loves him because
he is named Ernest, a name that “seems to inspire absolute confidence.” Cecily, in
fact, has been pretending in her journal to be engaged to “Ernest” ever since she first
found out that her guardian had a brother. Algernon grows secretly worried about
the fact that he is not named Ernest; he resolves to get rechristened. After Algernon
exits, Gwendolen arrives to see Jack, but in the meantime she chats with Cecily,
whom she has never met before. Gwendolen is surprised to hear that “Ernest” has a
ward but has never told her about it. Cecily is confused when Gwendolen says that
she is engaged to Ernest, and things become heated as, in the confusion, they believe
they may be engaged to the same man. Both try to refute the engagement claims of
the other, and when that fails, they sit in silent hostility until Algernon and Jack re-
enter. The two men confess that they lied about their names and that neither of them
is named Ernest. The two women are shocked, and because both are engaged to
someone named Ernest, they retreat together into the house to await the appearance
of this brother named Ernest. Meanwhile, Jack begins to panic while Algernon sits
back and stuffs himself full of muffins.
Act III : moves inside the Manor House. Algernon and Jack enter shortly
after the act begins. Algernon tells Cecily that he lied to her about having a brother
so that he could spend more time in the city with her. The women are satisfied,
although they still cannot accept marrying the men because neither one is named
Ernest. When the men reply that they are scheduled to be christened that afternoon,
all seems well, until suddenly Lady Bracknell arrives. She again refuses to give her
consent to the engagement of Gwendolen and Jack. Algernon tells her that he is
engaged to Cecily, and when Lady Bracknell learns that Cecily is extremely wealthy
thanks to her father’s estate, she gives her consent. However, as Cecily’s legal
guardian, Jack will not give his consent to the marriage unless Lady Bracknell
approves of his engagement to Gwendolen. Lady Bracknell again refuses and prepares
to leave with Gwendolen. Dr Chasuble enters and learns that a christening will no
longer be necessary, so he resolves to return to Miss Prism. Lady Bracknell, suddenly
realizing that she once employed a Miss Prism to take care of her sister’s baby, asks
to see Miss Prism, who readily appears. Lady Bracknell demands to know what
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happened to the baby, which we soon find out disappeared twenty-eight years
previously when Miss Prism was supposed to be taking it for a stroll in the
perambulator. Miss Prism confesses that she accidentally put her three-volume novel
in the perambulator and the baby in her handbag, which she mistakenly left in the
cloakroom at Victoria Station. Jack, suddenly realizing that he was that baby, fetches
the handbag in which he was found, which Miss Prism confirms as being hers. Lady
Bracknell tells Jack that he is the son of her sister and the elder brother of Algernon.
A search through the military periodicals of the time reveals that their father’s first
name was Ernest, and because first sons are always named after the father, they
realize that Jack’s name has, indeed, all along been Ernest. Overjoyed, Jack realizes
that he has been telling the truth his whole life even though he thought he was lying.
In the end, he gets together with Gwendolen, Algernon gets together with Cecily,
and although Lady Bracknell accuses Jack of triviality, he retorts that he has only
just discovered “the vital Importance of Being Earnest”.
9.5 GLOSSARY
Aesthetics : A movement that embraced the principle of art for the sake of beauty.
Masterpiece : A piece of work that has been given much critical praise.
In the literary world of Victorian London, Wilde fell in with an artistic crowd
that included W.B. Yeats.
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The Importance of Being Earnest is regarded as Oscar Wilde’s masterpiece.
5. Wilde’s play has two settings the city of London and the country. How does
he create difference between the two settings?
a) Earnest
b) Jack
c) Queensbury
d) Bunbury
Answer: D
a) In a restroom
b) In a handbag
c) In a car
d) In a carriage
Answer: B
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3. Who is Jack’s ward?
a) Cecily
b) Miss Prism
c) Ernest
d) Bunbury
Answer: A
a) Jack
b) Chasuble
c) Ernest
d) Bunbury
Answer: C
a) Lady Bracknell
b) Gwendolen
c) Miss Prism
d) Jack
Answer: C
a) Brighton
b) Albany
c) Earl’s Court
d) Southampton
Answer: A
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7. Whom does Jack ask to marry him?
a) Lady Bracknell
b) Miss Prism
c) Gwendolen
d) Cecily
Answer: C
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English Literature Semester-VI
STRUCTURE
10.1 Introduction
10.2 Objective
10.6 Glossary
10.1 INTRODUCTION
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10.2 OBJECTIVE
The Objective of this lesson is to acquaint the learners with the plot summary
and character analysis of the play.
The Importance of Being Earnest by Oscar Wilde centres upon two men
who manipulate their identities to escape the constraints of society. Jack Worthing,
upon whom the play centres, is viewed by the Victorian community as a respectable
and responsible individual; as such, he maintains the persona of Ernest, a fake relative
who represents the apparent moral opposite of Jack. Jack finds companionship in
the Wilde-like character of Algernon Moncrieff, who also leads false life as Bunbury.
Romantic involvement between both men and their relatives leads to multiple scenes
in which both the integrity of the characters and the society in which they live come
into question. Lady Bracknell, mother of Jack’s love interest Gwendolyn, disapproves
of their relationship after having discovered Jack’s questionable origins; Gwendolyn
herself is satisfied only when involved with the name Ernest. Algernon’s situation is
somewhat similar. The unravelling of identities leads to the final acknowledgement
of “the vital importance of being Earnest,” concluding the social commentary which
unites Wilde’s characters and plot. Describe the author’s style: Wilde’s writing is
marked in large part by wit and satire. Many of his comments seem paradoxical or
completely contrary to what we, or society, perceives as right, yet nonetheless make
perfect sense. Remarks like “the truth is rarely pure and never simple,” though brief
in nature and comedic in context, make an effective statement about society - as
does the play as a whole. Wilde’s witty, epigrammatic style and often wild, if not
intentional, lack of concern for predictability is representative of Earnest as a whole.
Wilde uses the prospect of the death of Bunbury, for example, as a device to highlight
Lady Bracknell’s frivolous absurdity. Meticulous syntax and diction are Wilde’s
literary weapons; with them he attacks Victorian convention, challenging issues from
marriage to morality. An example that demonstrates the style: “I am pleased to hear
it. I do not approve of anything that tampers with natural ignorance. Ignorance is
like a delicate exotic fruit; touch it and the bloom is gone. The whole theory of
modern education is radically unsound. Fortunately in England, at any rate, education
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produces no effect whatsoever. If it did, it would prove a serious danger to the upper
classes, and probably lead to acts of violence in Grosvenor Square.” The aristocratic
Lady Bracknell ought to represent an educated and noble level of human civility, yet
is representative of virtually the opposite.
Memorable Quotes
Ï% “Well, I must say,Algernon,thatIthink itis high time that Mr. Bunbury made up
his mind whether he was going to live or to die. This shilly-shallying with the question
is absurd.” - Lady Bracknell
Ï% “I hope it did not end happily?I don’t like novels that end happily. They depress
me so much.” - Cecily Cardew
Ï% “The truth is rarely pure and never simple. Modern life would be very tedious
ifit were either, and modern literature a complete impossibility! “ - Algernon Moncrieff
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business, and is punctuated by Bracknell’s own remark about the absurdity of an
inability to decide between life and death. That such a critical issue as death could
be replaced by aVictorian interference in petty concerns marks the ridiculousness
which Wilde highlights in Jack’s community, if not society as a whole. Cecily Cardew
is, as the love interest of Algernon, a character who overturns the Victorian model.
Throughoutthe story a simplified mind and a surface morality are the facets of Lady
Bracknell; Cecily, however, has open disregard for expectations of society, especially
given her young age. Lady Bracknell, literary representative of the Victorian
aristocracy and moral crusader, is in this instance decidedly unintelligent. The
contradictory nature of the aristocracy is highlighted as well; as mentioned earlier,
Bracknell should be a more noble figure, yet her role in the book and the absurdity
of her character stems from her apparent lack (or excess) of refinement. Character’s
Name Jack Worthing Merriman Algernon Moncrieff Lane Lady Bracknell Gwendolen
Fairfax Cecily Cardew Miss Prism Reverend Canon Chasuble Role in the story Jack
Worthing is the protagonist of the play. The titular idea of being “Earnest” is a play
on the themes Wilde imparts throughout the story, as well as in his second identity as
Ernest Worthing. Merriman is Jack Worthing’s butler. As a relatively minor character,
he rarely speaks more than 10 words. Algernon Moncrieff is, alongside Jack Worthing,
a main character in the story. Algernon is very much a reflection of Wilde’s persona,
and in some ways is the antithesis of Jack and the interface between issues in the
play and a greater statement about society. Lane, butler to Algernon Moncrieff, adds
to Algernon’s wit. He plays a role similar to Merriman, being a minor character who
only appears early in the story. Lady Bracknell is mother to Gwendolen Fairfax and
unites most of the other characters to create the romantic conflict in the story, set in
the context of her own Victorian aristocracy. Gwendolen Fairfax is Jack’s love interest
and equally representative of the Victorian model. As a lady, Gwendolen plays
counterpart to Jack’s activities and double life, and, being his love interest, shapes
those activities accordingly. Cecily Cardew, Jack Worthing’s ward, is the love interest
of Algernon Moncrieff. It follows that both characters spurn Victorian society despite
living in it; Cecily, though lacking in Algernon’s wit, has similar quirks of personality.
Miss Prism plays a supporting role as a figure typical of Victorian society. As such,
she is more of a device to tie up the plot in later acts of the story. The Reverend is the
love interest of Miss Prism. Significance Jack Worthing represents both Victorian
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values of morality as well as their antithesis; Algernon points out Jack’s hypocrisy
in both his everyday conduct and his use of an alter-ego to escape the society he is
key to. Merriman often serves to mark the beginning of a conflict in the story, walking
in at less opportune times. Algernon shows little regard for morality, especially that
which Jack flouts. Instead, Algernon, through wit and cleverness, conveys much of
the profoundness and satire which underlie this work. Lane cements Algernon’s role
as a witty individual who sees through the other characters. Lane’s role as a butler to
the aristocratic Algernon also contributes to Wilde’s commentary on class distinctions.
Lady Bracknell is proper yet ignorant, aristocratic yet discriminatory. Her behaviour
is an extension of Wilde’s criticism of Victorian society: having an excess of
properness and a lack of morality. Gwendolen combines both the pretentious
artificiality of Victorian society manifested in Lady Bracknell with the idealistic
vigour of Jack Worthing. She is the key to Wilde’s commentary on society. Cecily
replicates the relationship between Jack and Gwendolen with Algernon, uniting the
story and creating a convenient plot device for Algernon to make the clever
observations he does. Miss Prism is a convenient device to reveal the ending of the
story and wrap up the mixed identities: she is Lady Bracknell’s sister and mother of
Jack, whose brother is Algernon. The Reverend is more of a comedic character if
anything; his deviations from Victorian society, especially given his title, are
humorous, and his role as Miss Prism’s love interest helps conclude the story.
Adjectives Respected, righteous, deceptive, hypocritical Impartial, objective Witty,
amoral, honest, idle, hedonistic Witty, pessimistic Manipulative, amoral, pompous,
prudish Self-conscious, artificial, idealistic, strong-minded Realistic, innocent, critical
Pedantic, prudish.
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components of each character; Jack’s questionable morals and Algernon’s outright
disregard for them, for example, continue between locations, and contribute to the
development of themes across the story.
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story, the ending scene ties together Wilde’s social commentary. Jack is representative
of Victorian hypocrisy, having led a double life; his conclusory remark that it is “a
terrible thing for a man to find out suddenly that all his life he has been speaking
nothing but the truth” is characteristic of his imperfect morality. As a representative
of Victorian society as a whole, Jack ends the story with the words “I’ve now realized
for the first time in my life the vital importance of being Earnest,” indicating that his
morality until that point has been flawed. Possible themes - Topics of discussion
Marriage figures heavily into the plot, and is explicitly discussed in both the beginning
and end of the story. Aside from being yet another tool with which Algernon exercises
his wit, marriage also factors into social and economic classes in Earnest. How this
perception of class influences Jack’s (hopeful) union with Gwendolen, as well as
Algernon’s union with Cecily, is a theme open to questioning. The issue of poor
health and death is addressed multiple times in the play, and generally in a comedic
manner. It’s possible that, for the six times it is mentioned (and not always literally,
as on occasion characters experience an emotion “to death”), death represents
something larger, especially given its use with Jack and Lady Bracknell. Gwendolen
and Cecily are young women, while Jack and Algernon are, presumably, relatively
older men. Lady Bracknell is perhaps the oldest of the major characters. This totem
pole of seniority plays significantly into the story, as each temporal class must
effectively submit to the next. Had the ages been less distributed, the outcome and
resulting commentary of the story could have been altered as well.
1. Wilde’s play has two settings- the city of London and the country. How does
he create differences between the two settings?
3. How does Wilde create and comment on the differences between the social
classes in England as represented by Lady Bracknell and the servants in both
settings?
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5. How is conflict developed in the play?
a) Cecily
b) Miss Prism
c) Gwendolen
d) Lady Bracknell
Answer: A
a) Ernest
b) Jack
c) Lane
d) Merriman
Answer: C
a) Peter
b) John
c) Ernest
d) He doesn’t know
Answer: C
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4. How does Algernon learn about Cecily?
c) He spies on her
Answer: B
5. Why does Cecily say she and Algernon have been engaged for three months?
a) She is delusional
Answer: C
a) Liver
b) Caviar
c) Cheese sandwiches
d) Cucumber sandwiches
Answer: D
10.6 GLOSSARY
Wit : Sanity
The Importance of Being Earnest by Oscar Wilde centres upon two men
who manipulate their identities to escape the constraints of society.
Jack Worthing, upon whom the play centres, is viewed by the Victorian
community as a respectable and responsible individual; as such, he maintains the
persona of Ernest, a fake relative who represents the apparent moral opposite of
Jack.
Lady Bracknell is mother to Gwendolen Fairfax and unites most of the other
characters to create the romantic conflict in the story, set in the context of her own
Victorian aristocracy.
Gagnier, Regenia. Idylls of the Marketplace, Oscar Wilde and the Victorian
Public.Palo Alto Califorian: Stanford University Press, 1986.
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English Literature Semester-VI
STRUCTURE
11.1 Introduction
11.2 Objective
11.6 Glossary
11.1 INTRODUCTION
11.2 OBJECTIVE
The objective of this lesson is to make the learners well acquainted with the
characters of the play The Importance of Being Earnest.
200
11.3 CHARACTER ANALYSIS
Cecily Cardew: Jack’s ward, the granddaughter of the old gentlemen who
found and adopted Jack was a baby. Cecily is probably the most realistically drawn
character in the paly. Like Gwendolen, she is obsessed with name Ernest, but she is
even more intrigued by the idea of wickedness. This idea, rather than the virtuous-
sounding name, has prompted her to fall in love with Jack’s brother Ernest in her
imagination and to invent an elaborate romance and courtship between them.
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11.4 MULTIPLE CHOICE QUESTIONS WITH ANSWER KEY
1. What food does Cecily serve to Gwendolen?
a) Nothing
b) Cake
c) Bread and Butter
d) Crackers
Answer: B
2. What does Jack send for when Algernon arrives at his house?
a) Extra bedding
b) The dogcart
c) Clothing
d) Refreshment
Answer: B
3. What, according to Wilde, should strive to be “useless”?
a) Morality
b) Life
c) Marriage
d) Art
Answer: D
4. What was the nick name of Wilde’s famous lover?
a) Josie
b) Marquess of Queensbury
c) Rosie
d) Bosie
Answer: D 203
5. What do Gwendolen and Cecily require of their husbands?
Answer: D
a) 35
b) 21
c) 18
d) 42
Answer: A
4. How does Wilde create and comment on the differences between the social
classes in England as represented by Lady Bracknell and the servants in both
settings?
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11.6 GLOSSARY
Cloakroom : A room intended for holding guest’s cloaks and other heavy outerwear
Obligations : The act of binding oneself by a social, legal or moral tie to someone
Satirize : To mock
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Fairfax is Algernon’s cousin and Lady Bracknell’s daughter. Gwendolen is
in love with Jack, whom she knows as Ernest.
Pearce, Joseph. The Unmasking of Oscar Wilde.London: Harper Collins UK, 2001.
Ransome, Arthur. Oscar Wilde: A Critical Study. London: Martin Secker, 1912.
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English Literature Semester-VI
THEMES
STRUCTURE
12.1 Introduction
12.2 Objective
12.3 Themes
12.7 Glossary
12.1 INTRODUCTION
Themes are the fundamental and often universal ideas explored in a literary
work.
12.2 OBJECTIVE
The objective of this lesson is to make readers well acquainted with the
various themes involved in the play.
207
12.3 THEMES
209
grounds that she thinks he’s sure to change, which suggests Gwendolen’s own rather
cynical view of the nature of men and marriage.
210
The Double Life : The double life is the central metaphor in the play,
epitomized in the notion of “Bunbury” or “Bunburying.” As defined by Algernon,
Bunburying is the practice of creating an elaborate deception that allows one to
misbehave while seeming to uphold the very highest standards of duty and
responsibility. Jack’s imaginary, wayward brother Ernest is a device not only for
escaping social and moral obligations but also one that allows Jack to appear far
more moral and responsible than he actually is. Similarly, Algernon’s imaginary
invalid friend Bunbury allows Algernon to escape to the country, where he presumably
imposes on people who don’t know him in much the same way he imposes on Cecily
in the play, all the while seeming to demonstrate Christian charity. The practice of
visiting the poor and the sick was a staple activity among the Victorian upper and
upper-middle classes and considered a public duty. The difference between what
Jack does and what Algernon does, however, is that Jack not only pretends to be
something he is not, that is, completely virtuous, but also routinely pretends to be
someone he is not, which is very different. This sort of deception suggests a far more
serious and profound degree of hypocrisy. Through these various enactments of double
lives, Wilde suggests the general hypocrisy of the Victorian mindset.
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so. The characters who embrace triviality and wickedness are the ones who may
have the greatest chance of attaining seriousness and virtue.
The Gay Code : At the 1895 opening of Oscar Wilde’s most famous play,
The Importance of Being Earnest,the audience was liberally sprinkled with well-
dressed young men wearing green carnations, Wilde’s approved symbol for his gay
followers. These patrons knew the play, an essay in appearances and secrets, was
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also written in code for gay men, starting with the title itself. By common consent,
then and after, “The Importance of Being Earnest” is Wilde’s masterpiece. Its title is
meant as a double-entendre. The protagonist, called Jack in the country and Ernest
in town, is chasing a young lady who will only marry a man named Ernest because
she desires the quality of being earnest above all others in her future husband. The
play’s second half revolves around attempts by not one but two characters to be
christened officially with that same name as part of their frenzied skirt-chasing. The
boys in green carnations knew that “earnest” was also gay code for homosexual. If
you were lunching at the Savoy Grill and wanted to nail someone’s sexual identity,
you quietly asked, “Is he earnest?” This converts a double-entendre to a triple one,
and decoding the play further will open up delicious new meanings.
The silver cigarette case: Algernon has come to return Jack’s silver cigarette
case. This is how well-off gay men paid their male prostitutes to avoid prosecution;
favourites even got their names engraved inside. The cases, of course, could be
pawned for far more than the cash value of the services. But despite this precaution,
the customer could still be blackmailed, and Wilde flirted with blackmailers regularly.
–
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Cecily : The name of Jack Worthing’s young ward, cloistered carefully in his
country house, protected by her governess Miss Prism from the corrupting influence
of guys like Algernon, who of course spends most of the play chasing her. Cecily is
also gay slang for a kept boy, especially one kept away from the prying eyes of other
gay men.
Deceit :Both Algernon and Jack use their fictitious friend or brother, Bunbury
and Ernest, to wander from the city to the country and vice versa. Algernon, for
instance, declares he has “Bunburyed all over Shropshire on two separate occasions”.
And, of course, he, among the several tricksters in the play, is the one with the
unquenchable appetite. None of the major characters is governed by conventional
morality. Indeed, part of the humour—the play, as it were—of Earnest is the inversion
of conventional morality. “Divorces are made in Heaven,” says Algy. Both he and
Jack are ready to be christened, not on grounds of faith but on their perceived need
to change their names to Ernest. One of the chief reasons Cecily is enamoured with
Algernon/Ernest is that she thinks he is leading an evil life: “I hope you have not
been leading a double life,” she says to him, “pretending to be wicked and being
really good all the time. That would be hypocrisy”. And Lady Bracknell, who views
christening as a “luxury”, also views Cecily as a suitable bride for Algernon only
after she learns how much money Cecily has. More so than he does in The Picture of
Dorian Gray or Salomé, Wilde keeps sex implicit in Earnest. His characters are too
child-like for readers or audiences to imagine them actually having sex. And it should
be said that the child-like playfulness is part of the action appealing to the reader/
viewer’s inner child.
The role of the women : Gwendolen and Cecily are hopelessly in love, at
least by Victorian standards, with their male counterparts. Cecily is described as “a
sweet simple, innocent girl.” Gwendolen is depicted as “a brilliant, clever, thoroughly
experienced lady.” (These claims come from Jack and Algernon respectively). Despite
these supposed contrasts, it seems that the women in Oscar Wilde’s play possess
more similarities than differences. Both women are: Intent on marrying a man named
Ernest, eager to embrace one another as sisters and quick to become rivals pitted
against each other. Gwendolen Fairfax: Aristocratic Socialite Gwendolen is the
daughter of the pompous Lady Bracknell. She is also the cousin of the whimsical
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bachelor Algernon. Most importantly, she is the love of Jack Worthing’s life. The
only problem: Gwendolen believes that Jack’s real name is Ernest . (“Ernest” is the
name Jack has been using whenever he sneaks away from his country estate). As a
member of high society, Gwendolen exhibits fashion and a working knowledge of
the latest trends in magazines. During her first lines during Act One, she exhibits
self-confidence. Check out her dialogue: First line: I am always smart! Second line:
I intend to develop in many directions. Sixth line: In fact, I am never wrong. Her
inflated self-appraisal makes her seem foolish at times, especially when she reveals
her devotion to the name Ernest. Even before meeting Jack, she claims that the
name Ernest “inspires absolute confidence.” The audience might chuckle at this, in
part because Gwendolen is quite wrong about her beloved. Her fallible judgments
are humorously displayed in Act Two when she meets Cecily for the first time. First
she declares: “Cecily Cardew? What a very sweet name! Something tells me that we
are going to be great friends. I like you already more than I can say. My first
impressions of people are never wrong. “Moments later, when she suspects that
Cecily is trying to steal her fiancé, Gwen changes her tune: “From the moment I saw
you I distrusted you. I felt that you were false and deceitful. I am never deceived in
such matters. My first impressions of people are invariably right. “Gwendolen’s
strengths include her ability to forgive. It does not take long for Gwendolen to
reconcile with Cecily, nor does much time pass before she forgives Jack’s deceptive
ways. She may be quick to anger, but she also rushes to absolve. In the end, she
makes Jack a very happy man. Cecily Cardew: Hopeless Romantic? When the
audience first meets Cecily she is watering the flower garden, even though she should
be studying German grammar. This signifies Cecily’s love of nature and her disdain
for the tedious socio-academic expectations of society. (Or maybe she just likes to
water flowers.) Cecily delights in bringing people together. She senses that the
matronly Miss Prism and the pious Dr.Chausuble are fond of each other, so Cecily
plays the role of matchmaker, urging them to take walks together. Also, she hopes to
“cure” Jack’s brother of wickedness so that there will be harmony between the
siblings. Similar to Gwendolen, Miss Cecily has a “girlish dream” of marrying a
man named Ernest. So, when Algernon poses as Ernest, Jack’s fictional brother,
Cecily happily records his words of adoration in her diary. She confesses that she
has imagined that they are engaged, years before they even met. Some critics have
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suggested that Cecily is the most realistic of all characters, in part because she does
not speak in epigrams as frequently as the others. However, it could be argued that
Cecily is just another outrageous romantic, prone to flights of fancy, just as all of the
other wonderfully silly characters in Oscar Wilde’s play.
1. What food do Algernon and Jack fight over at the end of Act II?
a) Cucumber Sandwiches
b) Muffins
c) Cake
Answer: B
a) Jack’s father
b) Algernon
c) Miss Prism
d) Lady Bracknell
Answer: C
a) Gwendolen
b) Miss Prism
c) Lady Bracknell
d) He has none
Answer: C 216
4. Who is Jack’s brother?
a) Ernest
b) Bunbury
c) He has none
d) Algernon
Answer: D
Answer: D
2. In the end, why doesn’t Cecily care that Algernon’s name isn’t Ernest?
3. What is the girl’s fascination with the name “Ernest”? What does it have to
do with their romantic idealizations?
4. How are Miss Prism and Dr. Chasuble products of society? What does this
reveal about Victorian attitudes toward education?
217
12.7 GLOSSARY
Ridicule: To criticize
At the 1895 opening of Oscar Wilde’s most famous play, The Importance of
Being Earnest, the audience was liberally sprinkled with well-dressed young men
wearing green carnations, Wilde’s approved symbol for his gay followers.
Raby, Peter. Oscar Wilde. New York: Cambridge University Press, 1988.
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English Literature Semester-VI
PROSPICE
ROBERT BROWNING
STRUCTURE
13.2 Objectives
Robert Browning, (born May 7, 1812, London—died Dec. 12, 1889, Venice),
major English poet of the Victorian age is noted for his mastery of dramatic monologue
and psychological portraiture. His most noted work was The Ring and the
Book (1868–69), the story of a Roman murder trial in 12 books
219
Life.
By 1845 the first phase of Browning’s life was near its end. In that year he
met Elizabeth Barrett. In her Poems (1844) Barrett had included lines praising
Browning, who wrote to thank her (January 1845). In May they met and soon
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discovered their love for each other. Barrett had, however, been for many years an
invalid, confined to her room and thought incurable. Her father, moreover, was a
dominant and selfish man, jealously fond of his daughter, who in turn had come to
depend on his love. When her doctors ordered her to Italy for her health and her
father refused to allow her to go, the lovers, who had been corresponding and meeting
regularly, were forced to act. They were married secretly in September 1846; a week
later they left for Pisa.
Browning produced comparatively little poetry during his married life. Apart
from a collected edition in 1849 he published only Christmas-Eve and Easter-
Day (1850), an examination of different attitudes toward Christianity, perhaps having
its immediate origin in the death of his mother in 1849; an introductory essay (1852)
to some spurious letters of Shelley, Browning’s only considerable work in prose and
his only piece of critical writing; and Men and Women (1855). This was a collection
of 51 poems—dramatic lyrics such as “Memorabilia,” “Love Among the Ruins,”
and “A Toccata of Galuppi’s”; the great monologues such as “Fra Lippo Lippi,”
“How It Strikes a Contemporary,” and “Bishop Blougram’s Apology”; and a very
few poems in which implicitly (“By the Fireside”) or explicitly (“One Word More”)
he broke his rule and spoke of himself and of his love for his wife. Men and
Women, however, had no great sale, and many of the reviews were unfavourable and
unhelpful. Disappointed for the first time by the reception of his work, Browning in
the following years wrote little, sketching and modeling in clay by day and enjoying
the society of his friends at night. At last Mrs. Browning’s health, which had been
remarkably restored by her life in Italy, began to fail. On June 29, 1861, she died in
her husband’s arms. In the autumn he returned slowly to London with his young son.
His first task on his return was to prepare his wife’s Last Poems for the press.
At first he avoided company, but gradually he accepted invitations more freely and
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began to move in society. Another collected edition of his poems was called for in
1863, but Pauline was not included. When his next book of poems, Dramatis
Personae (1864)—including “Abt Vogler,” “Rabbi Ben Ezra,” “Caliban upon
Setebos,” and “Mr. Sludge, ‘The Medium’ “—reached two editions, it was clear that
Browning had at last won a measure of popular recognition.
In 1868–69 he published his greatest work, The Ring and the Book, based on
the proceedings in a murder trial in Rome in 1698. Grand alike in plan and execution,
it was at once received with enthusiasm, and Browning was established as one of the
most important literary figures of the day. For the rest of his life he was much in
demand in London society. He spent his summers with friends in France, Scotland,
or Switzerland or, after 1878, in Italy.
The most important works of his last years, when he wrote with great fluency,
were the long narrative or dramatic poems, often dealing with contemporary themes,
such as Prince Hohenstiel-Schwangau (1871), Fifine at the Fair (1872), Red Cotton
Night-Cap Country (1873), The Inn Album (1875), and the two series of Dramatic
Idyls (1879 and 1880). He wrote a number of poems on classical subjects,
including Balaustion’s Adventure (1871) and Aristophanes’ Apology(1875). In
addition to many collections of shorter poems—Pacchiarotto and How He Worked
in Distemper (1876), Jocoseria (1883), Ferishtah’s Fancies (1884), and Asolando:
Fancies and Facts (1889)—Browning published toward the end of his life two books
of unusually personal origin—La Saisiaz (1878), at once an elegy for his friend
Anne Egerton-Smith and a meditation on mortality, and Parleyingswith Certain
People of Importance in Their Day (1887), in which he discussed books and ideas
that had influenced him since his youth.
Legacy
Few poets have suffered more than Browning from hostile incomprehension
or misplaced admiration, both arising very often from a failure to recognize the
predominantly dramatic nature of his work. The bulk of his writing before 1846 was
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for the theatre; thereafter his major poems showed his increasing mastery of
the dramatic monologue. This consists essentially of a narrative spoken by a single
character and amplified by his comments on his story and the circumstances in which
he is speaking. From his own knowledge of the historical or other events described,
or else by inference from the poem itself, the reader is eventually enabled to assess
the intelligence and honesty of the narrator and the value of the views he expresses.
This type of dramatic monologue, since it depends on the unconscious provision by
the speaker of the evidence by which the reader is to judge him, is eminently suitable
for the ironist. Browning’s fondness for this form has, however, encouraged the two
most common misconceptions of the nature of his poetry—that it is deliberately
obscure and that its basic “message” is a facile optimism. Neither of these criticisms is
groundless; both are incomplete.
But even when individual problems of style and technique have been resolved,
the poems’ interest is seldom exhausted. First, Browning often chooses an unexpected
point of view, especially in his monologues, thus forcing the reader to accept an
unfamiliar perspective. Second, he is capable of startling changes of focus within a
poem. For example, he chooses subjects in themselves insignificant, as in “Fra Lippo
Lippi” and “Master Hugues of Saxe-Gotha,” and treats through them the eternal
themes of poetry. This transition from particular observation to transcendental truth
presents much the same challenge to the reader as do the metaphysical poets of the
17th century and much the same excitement. Third, because Browning seldom
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presents a speaker without irony, there is a constant demand on the reader to appreciate
exactly the direction of satiric force in the poem. Even in a melodious poem such as
“A Toccata of Galuppi’s,” the valid position must be distinguished from the false at
every turn of the argument, while in the major casuistic monologues, such as “Bishop
Blougram’s Apology,” the shifts of sympathy are subtler still.
It has also been objected that Browning uses his poetry as a vehicle for his
philosophy, which is not of itself profound or interesting, being limited to an easy
optimism. But Browning’s dramatic monologues must, as he himself insisted, be
recognized as the utterances of fictitious persons drawing their strength from their
appropriateness in characterizing the speaker, and not as expressions of Browning’s
own sentiments. Thus his great gallery of imagined characters is to be regarded as
an exhaustive catalog of human motives, not as a series of self-portraits. Nevertheless,
certain fundamental assumptions are made so regularly that they may be taken to
represent Browning’s personal beliefs, such as his Christian faith. In matters of human
conduct his sympathies are with those who show loving hearts, honest natures, and
warmth of feeling; certainly these qualities are never satirized. He is in general on
the side of those who commit themselves wholeheartedly to an ideal, even if they
fail. By itself this might suggest rather a naive system of values, yet he also, sometimes
even in the same poem, shows his understanding of those who have been forced to
lower their standards and accept a compromise. Thus, although Browning is far
from taking a cynical or pessimistic view of man’s nature or destiny, his hopes for
the world are not simple and unreasoning.
13.2 OBJECTIVES
The speaker asks himself what it is like to “fear death” in this poem. He
begins by describing the oppressive imagery of it – “fog in my throat,” “the press of
the storm, [and] the post of the foe.”
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Despite the deterrents, “the strong man must go” and he insists he will push
forward on his journey no matter the end. As he has always been a “fighter,” he
refuses to “creep past” death, and is instead committed to following those who died
before by facing it head-on. The second half of the poem stresses his resolve to
confront death fully, until he reveals his true motivation: to reunite with a beloved
who has died before him.
Written soon after his wife Elizabeth’s passing in 1861, “Prospice” can easily
be viewed as one of Browning’s most naked declarations. Its basic message is that
he (in this case perhaps not a character, but the poet himself) will not falter before
death even though its imminence perverts the journey of life, but instead will march
forward heroically and face it head-on. In other words, both because he considers
himself a “fighter” and because his beloved awaits him, the speaker refuses to consider
taking a coward’s route to death and approaching it with anything less than full
confidence.
However, one can certainly take license in interpreting the poem more freely.
The basic question that opens the poem – “Fear death?” – works not only as an
impulse for the speaker, but as a challenge to the reader. He makes no pretense of
hiding the darkness of death; the imagery in the first 10 lines is quite grotesque.
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Further, he does not pretend that death brings nobility to life. Instead, he suggests
that the imminence of death makes life into a “battle” and that life leads to “pain,
darkness and cold.” The coward’s path – to “creep past” death – would be for the
poet to have prettied death up, to write of it as something wonderful and thereby to
rob it of its terror. However, by confronting its true darkness, Browning displays
with language the truth of his resolve to face death with full honesty and strength.
While “Childe Roland” is suffused with pessimism, this poem tells the same
story with optimism. The longer poem’s message seems to be that we struggle onwards
through life’s grotesquerie from simple resolve, even though it contains no redeeming
qualities to justify the struggle. “Prospice” gives two indications that there is honor
in life, both of which come from relationship to others. The speaker’s reference to
persisting in the face of death so he can “fare like [his] peers/The heroes of old”
carries a positive tone of camaraderie, as opposed to Roland of “Childe Roland,”
who is haunted by the legacy of those who went before. Where Roland fears shaming
himself before them, the speaker of “Prospice” is intent on earning their respect.
And lastly, the final motivation in the poem – to reunite with the beloved – ends this
otherwise dark poem with a suggestion that death itself is but a barrier, beyond
which true happiness can be regained. Whereas Roland could go no further than the
Dark Tower, the poet of “Prospice” braves the Dark Tower with full confidence that
there is light beyond it.
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13.6 EXAMINATION ORIENTED QUESTIONS
Q1. How far is the poet Robert Browning considered as the Victorian poet?
Victorian England, named after Queen Victoria who was crowned in 1837,
is marked by several social qualities: repressed sexuality, strict morality, an
expansion of English imperialism, a focus on human inventiveness, and
nascent doubt over man’s place in the universe. With the world changing so
quickly over the roughly 70 year-period, artists, scholars and scientists created
and wrote from a place of unrest. Where perhaps most of them came down
strong on one side of the period’s many questions, Browning embraced the
uncertainty of his time as a facet of human nature and psychology, and his
poetry reflects not strong opinions but rather our tendency to waver between
opposing views.
Perhaps the most well-known aspect of Victorian England was its ‘prudish’
attitudes on sex. Operating under the belief that women were not to be
consumed with sexual lust, laws and social strictures forced men and women
into entirely separate spheres. The hope was that secure, happy families could
be created and by default a moral society. Browning’s work takes great issue
with such repression. Though he is by not means a libertine, he reflects in
many poems the cost of such repression as an equally vicious reaction. Poems
like “Porphyria’s Lover” or “Evelyn Hope” show the grotesque side of such
assumptions. Further, the class element of this Victorian idea (that women
should prepare a nice home for a man’s success) is shown to be equally
vicious in poems like “My Last Duchess” and “The Laboratory.”
Though Browning was not explicitly a political poet, his work does reflect
doubts in the supremacy of England as Victorianism saw it. Consider poems
like “Caliban upon Sebatos,” which proffer the thesis that we are all of us
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flawed creatures who know nothing of anyone save ourselves. The argument
implicitly counters the Social Darwinist ideas that justified England’s extreme
imperialism.
Browning’s time also saw great advances in human knowledge, but ones
that came at the cost of a long-held Christian faith in the divinity of man. The
Industrial Revolution opened up man’s ability to exploit nature for his own
gain, while new opportunities for education created new readers and thinkers,
and new scientific discoveries - primarily Darwin’s theory of evolution - led
many to doubt that man was in fact a reflection of a supreme deity. While
these advancements certainly improved quality of life, they also brought with
them an age of doubt. Many writers embraced such a worldview and sought
to express new ideas in the possibilities, but Browning explored both sides,
questioning the value of a life without faith while also celebrating the
possibilities of a man less tied to God. Poems like “Caliban upon Setebos”
or “Rabbi Ben Ezra” confront these questions directly, but many others - like
“Andrea del Sarto” - reflect a sophisticated concept of human psychology,
one that suggests we are limited to our perceptions and entirely conditioned
by the circumstances of our lives. These days not a radical idea, in Victorian
England it was far more groundbreaking to suggest that there is nothing about
us that is a priori divine and perfect, but instead that we each of us develop
our own moral sense, and moreover have the ability to rationalize our moral
sense as acceptable. Browning’s love of drama was fed by such a worldview,
since he was able to empathize with the perspectives of characters who
otherwise preach attitudes we might find abhorrent. Browning was much
enamored of the complications and potentials of human beings, and found
great conflict in the way these elements tried to fit in with a bigger world.
All in all, Browning was a man of his time, both in the way he reflected the
new Victorian learning and questioned some its assumptions on morality
and behavior.
Q2. What are the various Themes in the poems of Robert Browning?
Death
Ans: Much of Browning’s work contemplates death and the way that it frames our
life choices. Many poems consider the impending nature of death as a
melancholy context to balance the joy of life. Examples are “Love Among
the Ruins” and “A Toccata of Galuppi’s.” Other poems find strength in the
acceptance of death, like “Prospice,” “Childe Roland to the Dark Tower
Came,” and “Rabbi Ben Ezra.” Some poems – like “My Last Duchess,”
“Porphyria’s Lover,” “Caliban upon Setebos,” or “The Laboratory” – simply
consider death as an ever-present punishment.
Truth/Subjectivity
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Delusion
Beauty
Though Browning’s work typically eschews the Romantic poetry that was
once his greatest influence, he does continue to contemplate the nature and limits of
beauty through his poetry. Some of his poems take beauty or love as their primary
subject: “Meeting at Night,” “My Star,” “Two in the Campagna,” or “Life in a Love.”
Of course, even these poems always contemplate the theme through the lens of an
individual’s unique perspective. Others see absent beauty as a cause for melancholy.
Consider “Home-Thoughts, From Abroad,” “Love Among the Ruins,” and “Evelyn
Hope.” Even some of the more sophisticated monologues consider beauty and the
pursuit of it as something that can torment us. Examples are “Fra Lippo Lippi,” “A
Toccata of Galuppi’s,” and “A Death in the Desert.”
The quest
A theme that runs through much of Browning’s poetry is that life is composed
of a quest that the brave man commits to, even when the goal is unclear or victory
unlikely. In some poems, this quest is literal, particularly in “Childe Roland to Dark
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Tower Came.” This is a useful poem for considering the use of the quest in other
poems. Some of them use the metaphor to suggest the difficulties of living in the
face of inevitable death: “Prospice,” “Two in the Campagna,” “Rabbi Ben Ezra,”
and “Life in a Love.” Others have less intense quests than that which Roland
undertakes, but nevertheless show Browning’s interest in the theme: “Meeting at
Night,” “How They Brought the Good News From Ghent to Aix,” and “A
Grammarian’s Funeral.” Overall, the theme serves as a metaphor for life and most
poems can be understood through the lens of “Childe Roland” in this way.
Religion
The grotesque
One of the elements in Browning’s poetry that made him unique in his time
and continues to resonate is his embrace of the grotesque as a subject worthy of
poetic explanation. Most often, he explores the grotesque nature of human behavior
and depravity. Consider “Porphyria’s Lover,” “Evelyn Hope,” and “The Laboratory.”
Then there are examples like “Caliban upon Setebos,” where the character is easy to
sympathize with while being objectively a grotesque creature. And then there is
“Childe Roland to the Dark Tower Came,” which plunges head-first into a grotesque
landscape
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13.7 MULTIPLE TYPE QUESTIONS
Iambic Tetrameter
1 Triplets 2 Sonnet
3 Blank Verse
3 Duke of Ferrara
Unconventional rhymes
3. Dramatic irony
3. A murder
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6. What action precedes the opening of “Porphyria’s Lover?”
A break-up
3. A heated argument
3. Queen Victoria
Q1) Give the sum and substance of the poem “ Prospice” by Robert Browning?
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Q3 What is the theme of the poem “Prospice”?
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English Literature Semester-VI
Structure
14.1. Introduction
14.2. Objective
14.4. Glossary
14.5. Paraphrase and critical appreciation of the poem “The Darkling Thrush”
14.6. A Brief Summary and Analysis of Thomas Hardy’s Poem “The Darkling
Thrush”
14.1. INTRODUCTION
Thomas Hardy, the most renowned poet and novelist in English literary
history, was born in 1840 in the English village of Higher Bockhampton in the county
of Dorset. He died in 1928 at Max Gate, a house he built for himself and his first
wife, Emma Lavinia Gifford, in Dorchester, a few miles from his birthplace. Hardy’s
youth was influenced by his father, a stonemason and fiddler, and his mother, Jemima
Hand Hardy, often described as the real guiding star of Hardy’s early life. Dorset
provided Hardy with material for his fiction and poetry. One of the poorest and most
backward of the counties, rural life in Dorset had changed little in hundreds of years,
which Hardy explored through the rustic characters in many of his novels. Strongly
identifying himself and his work with Dorset, Hardy saw himself as a successor to
the Dorset dialect poet William Barnes, who had been a friend and mentor. Moreover,
Hardy called his novels the Wessex Novels, after one of the kingdoms of Anglo-
Saxon Britain. He provided a map of the area, with the names of the villages and
towns he coined to represent actual places.
Hardy’s long career spanned the Victorian and the modern eras. He described
himself in “In Tenebris II” as a poet “who holds that if way to the Better there be, it
exacts a full look at the Worst” and during his nearly 88 years he lived through too
many upheavals—including World War I—to have become optimistic with age. Nor
did he seem by nature to be cheerful: much of the criticism around his work concerns
its existentially bleak outlook, and, especially during Hardy’s own time, sexual
themes. Incredibly prolific, Hardy wrote fourteen novels, three volumes of short
stories, and several poems between the years 1871 and 1897. Hardy’s great novels,
including Tess of the D’Urbervilles (1891) and Jude the Obscure (1895), were all
published during this period. They both received negative reviews, which may have
led Hardy to abandoning fiction to write poetry.
From 1898 until his death in 1928 Hardy published eight volumes of poetry;
about one thousand poems were published in his lifetime. Moreover, between 1903
and 1908 Hardy published ”The Dynasts”—a huge poetic drama in 3 parts, 19 acts,
and 130 scenes. Using the Napoleonic wars to dramatize his evolving philosophy,
Hardy also pioneered a new kind of verse. According to John Wain’s Introduction to
the 1965 St. Martin’s Press edition of the dramatic poem, in composing ”The
Dynasts” Hardy took “one of those sudden jumps which characterize the man of
genius….He wrote his huge work in accordance with conventions of an art that had
not yet been invented: the art of cinema.” ”The Dynasts”, following this view, is
“neither a poem, nor a play, nor a story. It is a shooting-script.” Though little read
today, ”The Dynasts” presents Hardy’s idea of “evolutionary meliorism,” the hope
that human action could make life better. The length and scope of ”The
Dynasts”, which was published in three parts over five years, engendered varied,
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and sometimes bewildered, responses. But by 1908, with the publication of the third
part, most reviewers were enthusiastic.
However, Hardy’s lyric poetry is by far his best known, and most widely
read. Incredibly influential for poets such as Robert Frost, W.H. Auden, Philip Larkin,
and Donald Hall, Hardy forged a modern style that nonetheless hewed closely to
poetic convention and tradition. Innovative in his use of stanza and voice, Hardy’s
poetry, like his fiction, is characterized by a pervasive fatalism. In the words of
biographer Claire Tomalin, the poems illuminate “the contradictions always present
in Hardy, between the vulnerable, doomstruck man and the serene inhabitant of the
natural world.” Hardy’s lyrics are intimately and directly connected to his life: the
great poems of 1912 to 1913 were written after the death of Emma on November 27,
1912. Some of these works are dated as early as December 1912, a month after her
death, and others were composed in March of the following year, after Hardy had
visited St. Juliot, Cornwall, where he first met Emma. Tomalin described Emma’s
death as “the moment when Thomas Hardy became a great poet,” a view shared by
other recent critics. Hardy’s Emma poems, Tomalin goes on to point out, are some
the “finest and strangest celebrations of the dead in English poetry.” Hardy was
notorious for his relationships with younger women throughout his life, and he married
Florence Dugdale, a woman almost 40 years his junior, shortly after Emma’s death.
Hardy’s Emma poems, then, according to Thomas Mallon in the New York Times, are
“racked with guilt and wonder.” They are poems in which he attempts to come to
terms with the loss of both his wife and his love for her.
When Hardy died in 1928, his ashes were deposited in the Poets’ Corner of
Westminster Abbey and his heart, having been removed before cremation, was interred
in the graveyard at Stinsford Church where his parents, grandparents, and his first
wife were buried.
14.2. OBJECTIVE
The objective of this lesson is to introduce the learners to the poet, his life, his
works, the times in which he lived and the various subjects and themes on which he
wrote. The lesson offers the detailed summary and critical analysis and themes in
the poem “The Darkling Thrush”.
The weakening eye of day.
Like strings of broken lyres,
Had sought their household fires.
The Century’s corpse outleant,
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His crypt the cloudy canopy,
The wind his death-lament.
Was shrunken hard and dry,
Seemed fervourless as I.
The bleak twigs overhead
In a full-hearted evensong
In blast-beruffled plume,
Upon the growing gloom.
Of such ecstatic sound
Afar or nigh around,
And I was unaware.
14.4. GLOSSARY
Air : tune
Beruffle : disordered
Canopy : an ornamental cloth, here the cloudy sky hanging over the scene
Caroling : singing
Desolate : deserted
Dregs : remains
Fervourless : passionless
Frail : weak
Gaunt : thin
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Germ : the reproductive part of cereal grain
Leant : slant
Nigh : near
Plume : feather
Tangle : twisted
Twig : branch
The title of a poem speaks volumes about it because through it the poem
conveys the mood and tone of the poem in a very precise way.
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For ”The Darkling Thrush”, Thomas Hardy chose a word with tremendous
history in poetry. ‘Darkling’ means in darkness, or becoming dark, for Hardy can
still see the landscape, and the sun is ‘weakening’ but not completely set. The word
itself goes back to the mid fifteenth century. Milton, in Paradise Lost Book III
describes the nightingale: ‘the wakeful Bird / Sings darkling, and in shadiest Covert
hid / Tunes her nocturnal Note …’ Keats famously uses the word in his ‘Ode to a
Nightingale’: ‘Darkling, I listen …’. Matthew Arnold, in ‘Dover Beach’ writes about
the ‘darkling plain’.
In other words, this title gives the poem a resonance of past poets and their
thoughts and feelings on a similar subject; it makes specific allusions to these poets
and poems; their echoes become a part of its tradition.
Stanza 1
In the first stanza, we are introduced to the poet, in the first person, ‘I’. He is
leaning on a gate in a little wood – it’s traditionally a thinking pose, and the poem
conveys his thoughts and feelings. The bitter hopelessness of a cold winter’s evening
are stressed by the imagery: ‘Frost’, ‘spectre-gray’, ‘dregs’, desolate’, ‘weakening’,
‘broken’ and ‘haunted’ are unified and strengthened by their suggestions of cold,
weakness, and death or ghostliness.
There are plenty of heavy, gloomy ‘g’ sounds: ‘gate’, ‘gray’, ‘dregs’, and
equally heavy ‘d’ sounds: ‘dregs’, ‘desolate’ and ‘day’. Even day, which might be
cheering, is described as ‘desolate’ and having a ‘weakening eye’. The only colour
left in the ‘darkling’ daylight is gray. There is a tiny whisper of sound in the repeated
slight ‘s’ sounds of coppice, spectre, dregs and desolate. ‘Frost’ and ‘Winter’ have
capital letters, as if their presence is the most important.
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The poet paints a somber picture of the world. The mood feels lonely and
meditative, the speaker watching as a silent bystander leaning upon the coppice gate
— a gate that opens onto the woods. In his loneliness, the poet has personified
Winter and Frost. Frost is described as ‘specter–grey’ or ghost-like grey. The Winter’s
dregs — the fallen snow and heavy fog — are making the twilight/ dusk (the
weakening eye of day) look desolate. So the Winter and the Frost are bleak company —
they cannot arouse any sense of cheerfulness.
Climbing plants, dead for winter, have left behind only their climbing stems
or bine stems. They add to the gloominess as the poem compares them to the simile
of strings of broken lyres (a musical instrument) notching the sky. This comparison
is also important in suggesting the lack of music or happiness for that matter. Even
people seem listless and haunting, instead of living their lives. Then people going
home and seeking their household fires add to the image of the gloomy end of the
day. There is no vibrancy in life or color.
Stanza 2
The second stanza continues the model of the former in stronger terms. The
whole past century is a ‘corpse’, the cloudy sky its tomb and the winter wind like the
century’s death song. The personification of the century intensifies one’s feeling
that it is a real presence.
The imagery in this stanza continues and enlarges on the motif of death
contained in the first. Despite the personal, subjective start of the poem, by the end
of the second stanza Hardy has made his mood an emblem for all life upon earth,
and he even suggests that the very life force is ‘shrunken hard and dry’, that life
itself is near to exhaustion and death. This is achieved with no drama, in almost
quiet manner with a slow build-up to a terrifying vision of death, driven largely by
natural images.
The alliteration in this stanza intensifies the atmosphere of gloom and death.
Repeated “cs” link ‘century’s corpse’, ‘crypt’ and ‘cloudy canopy’. The rhymes of
‘birth’ and ‘earth’ are negated by ‘dry’ and ‘I’. Everything is seen in terms of death:
‘sharp features’ (of a dead body), ‘century’s corpse’, ‘crypt’, ‘death-lament’, ‘shrunken
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hard and dry’, ‘fervourless’. It seems that it is not just the death of the old century
that Hardy is describing, but the death of the pulse of life that vitalizes and energizes
him and other people, that is the death of hope.
Climbing plants, dead for winter, have left behind only their climbing stems
or bine stems. They add to the gloominess as the poem compares them to the simile
of strings of broken lyres (a musical instrument) notching the sky. This comparison
is also important in suggesting the lack of music or happiness for that matter.
Even people seem listless and haunting, instead of living their lives. Then
people going home and seeking their household fires add to the image of the gloomy
end of the day. There is no vibrancy in life or color.
Stanza 3
In the third stanza, at the nadir of the poem, the sudden hurling out of its
song by a thrush might be seen as the injection of a rather fatuous optimism into the
poem. The ‘full-hearted evensong/Of joy illimited’ is certainly a cause for hope.
The choice of bird here is what makes Hardy one of the finest poets. He
chooses an old, frail, thin, scruffy-looking thrush, not the nightingale of Miltonic
and Romantic tradition. It is an ordinary indigenous song-thrush, but one that is
‘blast-beruffled’: it has survived the strong winter winds that the poet had hitherto
painted as brutal and uncooperative. The ‘aged’ and ‘frail’ thrush is, perhaps facing
its own imminent end, and yet it flings it soul ecstatically upon the darkening evening.
The resultant picture of an ordinary, weather-beaten, thrush rising from the depths
of the winter winds with their ‘death lament’ singing a beautiful song is one of hope.
Three run-on lines take us at full tilt to its message: ‘joy illimited’ (unlimited).
The very words with which Hardy introduces the song are lyrical, rhythmic, and
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repetitive, like the thrush’s song: ‘At once a voice arose among/The bleak twigs
overhead.’ In perfect iambics, each prefaced by the vowel ‘a’, Hardy echoes the
sound of the thrush’s song: ‘at once a voice arose among…’
Suddenly, like the proverbial silver lining to dark clouds, a joyful song breaks
into the poet’s despairing outlook from among the frosty twigs overhead. The poet
calls the thrush’s melody a ‘full-hearted evensong’ — prayers sung at the end of the
day, in the evening. The song was coming out of boundless joy. Look at the use of
word ‘illimited’, suggesting something uncommon.
But who was it singing? It was an old thrush bird — feeble, lean and small,
with its feathers disarranged by the wind (blast-beruffled). Though the thrush’s
appearance does not arouse any hope, heedless of the oppressive environment and
the growing darkness — the mark of struggling to survive in winter — the thrush
sings. The bird puts his soul into his voice as he belts out a happy tune to no one but
the Eternal Listener (Remember the word ‘evensong’, a prayer?).
Though the title of the poem suggested that it was all about a thrush, it took
two and a half stanzas to get to the first mention of the bird. But still, the thrush and
its song seem to overcome the initial melancholy that the atmosphere brought to the
readers.
Stanza 4
In the final stanza, the idea of religious faith is conveyed through the thrush’s
‘carolings’, reminiscent of Christmas carols, and the ‘blessed Hope’ – hope being
one of the three great Christian virtues—faith, hope and charity (love).
Hardy is careful not to be sentimental about the thrush. Hardy can see no
cause for joy, but he can hope, that the thrush can see something he himself is unable
to perceive. ”The Darkling Thrush” is thus finely balanced. It suggests there may be
hope, and the very sound of the thrush and its defiance of the prevailing moods
shows at the very least the existence of a tragic hope; life may be threatened, its
physical existence at risk, but its spirit is indomitable and cannot be crushed.
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But who was it singing? It was an old thrush bird — feeble, lean and small,
with its feathers disarranged by the wind (blast-beruffled). Though the thrush’s
appearance does not arouse any hope, heedless of the oppressive environment and
the growing darkness — the mark of struggling to survive in winter — the thrush
sings. The bird puts his soul into his voice as he belts out a happy tune to no one but
the Eternal Listener (Remember the word ‘evensong’, a prayer?).
Though the title of the poem suggested that it was all about a thrush, it took
two and a half stanzas to get to the first mention of the bird. But still, the thrush and
its song seem to overcome the initial melancholy that the atmosphere brought even
to the readers.
The thrush’s song is an enigma, and the poet marvels at the blessed Hope or
knowledge the bird has. There are no straight answers. Does the thrush sing a song
of farewell — a hymn of gratitude for the good things that have been? Or does he
sing a song of hope — a reassurance of good things that are to come? Like the poet,
we can only wonder, keep our hearts open and just be glad that there is a reason to be
happy at all.
The overall rhythm of the poem is regular iambic tetrameter alternated with
iambic trimeter (8 syllables in a line, with the second line in each case having just 6
syllables); it is a ballad stanza rhythm. This regular rhythm, seems to have a slow,
joyless effect and makes the pace slow. The tight rhyming gives strength and authority
to the poem, but the meter is more relaxed, giving a natural and free-flowing feeling
to the lines.
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view of the matter, a new century), Hardy reflects in this poem on the events of the
nineteenth century, his own feelings about the future, and his attitude to nature. Here
is “The Darkling Thrush”, followed by a close analysis of its features.
“The Darkling Thrush” opens with endings: the end of the year, the end of
the day (the ‘weakening eye of day’ sets the poem at dusk), even the end of the
century (the original title of the poem was ‘The Century’s End, 1900’: for many,
including Hardy, the twentieth century only really began in 1901, not 1900). But
every ending is also a beginning of some sort, a limit marking the end of one thing
and the start of another. Hardy seems to subject the Victorian age to sharp scrutiny,
analyzing its developments and discoveries in an indirect but suggestive way. The
‘darkling thrush’ will intrude upon Hardy’s gloomy reflections.
The poem’s speaker leans upon a woodland gate and views the land around
him as a symbol of the events of the nineteenth century, the ‘Century’s corpse
outleant’; the speaker is made a part of the scene, not just a detached observer, as
‘outleant’ echoes the speaker’s own action at the start of the poem (‘I leant upon a
coppice gate’). The century is dying (‘crypt’, ‘death-lament’) because it is at its end,
but also because something has died as a result of the events of that century: religious
faith. Thomas Hardy lost his own faith in Christianity early in life, partly as a result
of his reading of Auguste Comte and Charles Darwin (whose On the Origin of
Species Hardy had read as a young man), though he retained a fondness for the
trappings of Christianity, such as church architecture and the language of the King
James Bible. Because of such scientific and philosophical developments and
discoveries in the nineteenth century, religious faith had declined among the overall
population (Interestingly, church numbers continued to increase but this was because
the overall population skyrocketed between 1800 and 1900; fewer people were going
to church by 1900). A writer like Hardy could no longer take solace from Christianity,
or have unequivocal confidence in the future of the world. Too much had been learnt,
too much lost.
This religious dimension to the poem is borne out by Hardy’s personal beliefs
but also by his other poems, such as “The Oxen” (which sees him unable to share a
belief in the truth of Christianity, though he wishes he could believe). “The Darkling
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Thrush” gives clues that religion is on the speaker’s mind. In the third stanza, when
the thrush of the title appears (‘darkling’ is an old poetic word for ‘in darkness’ – it
also, incidentally, echoes Matthew Arnold’s use of the word in his famous poem
about declining faith, ‘Dover Beach’, published in 1867), its song is described as
‘evensong’, suggesting the church service, while the use of the word ‘soul’ also
suggests the spiritual (Such religiously inflected analysis of Hardy’s poem is
reinforced by ‘carolings’ in the next stanza). The fact that the thrush, despite being
‘aged’ and ‘small’, can still sing a song filled with ‘joy illimited’ is contrasted with
the speaker’s lack of hope and joy (if we take the speaker of the poem to be Hardy
himself, he, too, is aged: Hardy was sixty in 1900). The word ‘illimited’ is typical
Hardy: not ‘unlimited’ (suggesting excess) but ‘illimited’, describing a joy that is
unaffected by knowledge of such things as the end of the year or the end of the
century, the very limits or endings which prey upon the speaker’s mind.
The poem ends on an ambiguous note: is the speaker inspired by the ‘blessed
Hope’ of the thrush’s song, or does he continue to lack optimism for the future? He
is ‘unaware’ of the thrush’s reasons for being cheerful, but he seems to believe that
such a cause for hope exists somewhere, and he simply hasn’t discovered (or
rediscovered) it yet. This ambivalence is partly what helps to make “The Darkling
Thrush” not only a great Thomas Hardy’s poem to read, but also a great piece of
poetry to analyse. Unlike the thrush’s carolings, Hardy’s poem does not sound an
unconditionally positive note.
The primary theme of “The Darkling Thrush” is the despair of the modern
temperament. Hardy describes in lyrical, descriptive detail the dying of the old world,
but he cannot positively replace the dying with the new. Something is over, all is
changed, civilization has decayed, and he does not know what will replace it. In
“The Darkling Thrush,” Hardy poses one of the central questions of the modern age
and reveals himself as a significant voice of the early twentieth century.
Hardy the modern poet is an isolated man. He has lost his connection with
those nineteenth century people who are inside by their household fires. They are
connected with one another, and with the natural cycle of death and rebirth, but
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Hardy, the twentieth century persona, is alone in the cold, surrounded by images of
death. He may yearn for that simpler, truer world, and he may seek to recapture
something that is lost by using the form of folk themes, but that old century is dead,
and the outlook for the new century is bleak indeed.
With his tale of the “darkling thrush,” a thrush of evening rather than morning,
Hardy rejects the Romantic themes of the nineteenth century. While the song of the
thrush is the force that crystallizes his fervorless spirit, Hardy’s thrush is aged, “frail,
gaunt and small,” not symbolizing new life but belonging to that dying old century.
Even after hearing the thrush’s “full-hearted evensong/ Of joy illimited,” Hardy’s
depression is lifted only as far as a state of puzzlement. He comes into the new
century unable to believe that even the thrush, that representative of nature, can
have a reason to hope.
Isolation
The first narrator walks in the countryside on a very cold evening. He leans
upon a gate that is made by bushes. It is the end of the day, the year, and the century.
The sun is setting. No one else is about and the narrator feels this aloneness. As he
walks in nature, he stops and looks up at the sky and sees the bare branches of the
trees intertwined. The narrator compares these branches to the strings on a musical
instrument. He is alone because everyone else is at home before his fire.
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The narrator looks out at the wintry landscape which appears to him to be the
corpse of the century’s end. The land’s sharp features seemed to be leaning out
toward the new century. The clouds provide a cover for the corpse with the wind
crying out its requiem. The winter land is barren, shrunken, and dry. Everything on
earth appears without energy or passion just as the speaker feels. The narrator finds
a place with no connection to anyone or anything.
Hope
The third stanza offers a new theme not only for the narrator but for the
reader as well. Life is nothing without expectation that the future will provide more
opportunities.
This seemingly lonely bird has chosen not to give into the chill and miserable
night. His efforts bring a change to the narrator and the atmosphere. There appears
to be little about which to sing, yet this thrush’s song breaks the mood of unhappiness.
“The Darkling Thrush” is a nature poem by Thomas Hardy, and its subject is
the titular bird which raises the narrator’s spirits through its singing. The narrator
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speaks of a frost-bitten landscape, gray and lifeless, and how it makes him feel
miserable and depressed:
The narrator, despite knowing that seasons pass and that this cold weather is
only temporary, is depressed about the dead foliage and the lack of movement and
life. Animals and people alike are hiding in their burrows and homes, the first
hibernating and the second using its control over nature to keep from freezing to
death. The narrator, being outside, is overcome with the extreme stillness of the
world and the lack of reasons to strive and move.
The theme changes from this depression as a single bird sings to greet the
dusk:
The thrush is the only thing moving and making noise in the world, and the
narrator is overjoyed to see it, his spirits lifted by a seeming reason to hope and to
strive. The narrator is taken by this bird and what he sees as an instinctual drive to
enjoy life while it lasts; he correlates the bird’s singing not with a deliberate push
against the cold and dark, but with an inner joy that it feels compelled to spread
regardless of circumstance:
The themes therefore change from acceptance of the harder aspects and times
in life to embrace of what joys exist; the narrator does not see the reason for that joy
but is inspired to continue searching for it. Seeing the thrush and its ability to find
and create beauty in a joyless landscape allows the narrator to embrace what hope he
can find in his own heart, and through example spread it to others both in action and
through the poem itself.
i. 1840
ii. 1740
iii. 1640
iv. 1540
i. Renaissance
ii. Romantic
iii. Victorian
iv. Augustan
iv. Emma
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4. “The Darkling Thrush” is a poem by Thomas Hardy. Originally titled________
i. Pessimistic
ii. Optimistic
iii. Revolutionary
iv. Romantic
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8. Thomas Hardy set all of his major novels in the south and southwest of
England. He named the area_______ after the medieval Anglo-Saxon
kingdom
i. Dorset
ii. Caribbean
iii. Wessex
iv. India
Q1. Give the detailed summary of the poem “The Darkling Thrush”.
Q4. Evaluate the theme of Isolation and Hope in “The Darkling Thrush”.
Q6. Critically analyze the theme of despair in the poem “The Darkling Thrush”.
Q7. The poem “The Darkling Thrush” is the note of pessimism and sadness. Discuss.
Q8. Give the critical appreciation of the poem “The Darkling Thrush”.
Q9. Discuss the poetic technique used in the poem “The Darkling Thrush”.
Q10. Discuss the imagery used in the poem “The Darkling Thrush”.
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14.13. LET US SUM UP
Gossin, Pamela. Thomas Hardy’s Novel Universe. UK: Routledge, 2017. Print.
Hardy, Thomas. Poems of Thomas Hardy: A New Selection. UK: Pan Macmillan,
2017. Print.
Hardy, Thomas. Wessec Poems and Other Verses. Floating Press, 1898. Ebooks.
Patil, Mallikarjun. Thomas Hardy: The Poet (A Critical Study). New Delhi: Atlantic
Publishers and Distributors, 1997. Print.
Wenborn, Neil. Reading Thomas Hardy: Selected Poems. Humanities, ebooks, 2012.
Websites:
Enotes.Com
Interesting Literaure.com
PoemAnalysis.com
PoetryFoundation.com
Shmoop.com
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English Literature Semester-VI
“Dover Beach”
Matthew Arnold
STRUCTURE
15.1. Introduction
15.2. Objectives
15.7. Glossary
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15.14. Examination Oriented Questions
15.1. INTRODUCTION
15.2. Objectives
The objective of this lesson is to acquaint learner with the life history and
literary works of Matthew Arnold to enable him/her to critically analyse the poem
“Dover Beach”.
Matthew Arnold was born on December 24, 1822 at Laleham, on the Thames
River. Son of Dr. Thomas Arnold, famous Head Master of Rugby School and
educational reformer, Arnold became exposed at an early age to the combined
influences of liberal studies and contemporary society. As a boy, Arnold spent many
of his school holidays at Fox How, near Grasmere, where Nature exercised a profound
influence on him. In 1841 Arnold began his studies as a scholar at Balliol College,
Oxford. For Oxford Arnold retained an impassioned affection. During his residence
at Oxford, his friendship became stronger with Arthur Hugh Clough, another Rugby
old boy who had been one of his father’s favorites. Arnold attended John Henry
Newman’s sermons at St. Mary’s but did not join the Oxford Movement. His father
died suddenly of heart disease in 1842. He won the Newdigate Prize with his poem
“Cromwell” (1843) and graduated with second-class honours degree in Literae
Humaniores in 1844. In 1845, after a short interlude of teaching at Rugby, he was
elected Fellow of Oriel College, Oxford. In 1847, he became Private Secretary to
Lord Lansdowne, Lord President of the council. In 1851 he was appointed Inspector
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of Schools, a position he maintained for 35 years. Two months after his appointment
as an Inspector of Schools, he married Frances Lucy, daughter of Sir Willaim
Wightman, Justice of the Queen’s Bench. The Arnolds had six children: Thomas
(1852-1868); Trevenen William (1853-1872); Richard Penrose (1855-1908), an
inspector of factories; Lucy Charlotte (1858-1934) who married Frederick W.
Whitridge of New York, whom she had met during Arnold’s American lecture tour;
Eleanore Mary Caroline (1861-1936); Basil Francis (1866).
Poetry
Merope: A Tragedy (1858)
New Poems (1867)
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The Poetical Works of Matthew Arnold (1950)
Prose
Essays, Letters, and Reviews by Matthew Arnold Essays, Letters, and Reviews by
Matthew Arnold (1960)
Friendship’s Garland (1883)
Discourses in America (1885)
Education Department (1886)
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England and the Italian Question (1859)
Essays in Criticism (1865)
Heinrich Heine (1863)
Mixed Essays (1879)
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On Home Rule for Ireland: Two Letters to “The Times”(1891)
Poems of Wordsworth (1879)
Poetry of Byron (1881)
St. Paul and Protestantism; with an Introduction on Puritanism and the Church of
England (1883)
The Hundred Greatest Men: Portraits of the One Hundred Greatest Men of
History (1879)
The Six Chief Lives from Johnson’s “Lives of the Poets,” with Macaulay’s “Life
of Johnson,” (1878)
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15.5. INTRODUCTION TO THE POEM “DOVER BEACH”
Of human misery; we
15.7. GLOSSARY
Aegeon — The Aegean Sea is an elongated embayment of the Mediterranean
Sea located between the Greek and Anatolian peninsulas, that is
between the mainland of Greece and Turkey.
Bay — a broad inlet of the sea where the land curves inwards
Blanch — pale
Cliff — is a high area of land with a very steep side, especially one next to the
sea
Fling — Throw
FrenchCoast — the shore of the English ferry port of Dover, in Kent, facing Calais, in
France, at the Strait of Dover, the narrowest part of the English
Channel, where Arnold honeymooned in 1851.
NorthernSea—The North Sea is a marginal sea of the Atlantic Ocean located between
the United Kingdom, Denmark, Norway, Sweden, Germany, the
Netherlands, Belgium and France
Plain — area
Sophocles — Sophocles is one of three ancient Greek tragedians. His notable works
are Ajax, Antigone and Oedipus Rex.
Spray — foam
Straits — a narrow passage of water connecting two seas or two other large
areas of water
Tranquil — calm
Tremulous — shaky
In “Dover Beach” Matthew Arnold describes the slow and solemn rumbling
sound made by the sea waves as they swing backward and forward on the pebbly
shore. The poem evokes the “sweetness and light” which Arnold famously found in
the classical world. The public values are privatized. “Dover Beach” fundamentally
seems to be about a withdrawal into personal values. Historical pessimism moves in
swiftly as a tide.
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“Dover Beach” expresses the lack of faith and certitude which was the
principal disease of the Victorian age. The first stanza opens with a calm, bright
moonlit sea which reflects the serene, peaceful, receptive mood of the poet. He calls
upon his companion to share the sweetness and tranquility of the night-air and even
as he does so, he is conscious of “the grating roar” a harsh sound which disturbs the
peace, the calm and the sweet music. The stanza ends on a “note of eternal sadness”,
that “still sad music of humanity” disturbs the calmness of mind and spirit as much
as the calm bay. The sea waves as they swing backward and forward on the pebbly
shore produce a low tremulous sound swinging backward and forward all the time.
The poet implies that this sound suggests the note of sadness in human life: “eternal
note of sadness.”
In the second stanza the poet effectively uses a metaphor where the ebb and
flow of human misery is compared to the tides of the sea. The fortunes are like the
ebb and flow of the sea sand and the retreating tide is a symbol of the loss of faith.
The poet explains the gradual loss of man’s faith in a grand and suggestive
simile. He compares faith in religion to a sea that surrounds the world. The sea has
its full tide, and then it ebbs away with the mournful music over the pebbles and the
grating of the pebbles brings the “eternal note of sadness in”. Similarly, the past was
full of faith and men believed in religion. However, this faith is gradually passing
away and men’s minds are like pebbles on the shore. The passing of faith causes the
minds to be isolated in the border between belief and disbelief. It is a sad melancholy
state. When the poet hears the grating roar of pebbles of the sea, he is reminded of
the “melancholy, long, withdrawing roar” of faith as it retreats from men’s minds. It
is a chilly prospect, like the breath of the night wind, and it brings into the mind a
dreary feeling of helplessness, as though the mind is left stripped and bare on the
vast and dreary edges of an unknown land. Arnold points out that in ancient times
Sophocles heard the same sound of the pebbles on the shore Aegean, and it reminded
him of the ebb and flow of human misery which Sophocles expressed in his work,
Antigone. In the present, Matthew Arnold hears the sound of the pebbles at Dover
Beach and he finds in it the same sadness.
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“Dover Beach” gives bitter expression of Arnold’s loss of faith and his
growing pessimism. The world seemed to be strangely unreal, without anything real
to cling. It has variety, beauty and freshness but in it he finds neither love nor joy nor
light nor peace. There is uncertainty. Therefore, he compares men struggling in the
world with armies struggling on a plain at night. There is a sound of confused alarms
and struggles, but the soldiers are ignorant as to what they are fighting for and why.
Although, this poem describes the loss of faith, religion and love of nineteenth
century it is similar in the context of the twenty-first century as well. People have
lost their faith. They are engaged in money minting. They have become materialistic
which has decreased their satisfaction in life. They are more isolated and lonely.
They toil hard only to fulfill their selfish ends but not for the betterment of humanity.
The poet wants to make his reader conscious of the disaster created by the sufferings,
sorrows and melancholy. The only way out of this ruin according to Arnold is to love
and to have faith in one another and live in reality.
Stanza 1:
The poem begins with a simple statement: “the sea is calm tonight”. The
statement brings out the significance of the image of ‘the sea’ in the poem. The first
part of the stanza reflects on the sea’s calmness. There is no emotion or thought.
There is quietness. But in the fourth line, there is volta. The temporariness is contrasted
to the timeless sea, that is paradox: “on the French coast the light gleams and is
gone.” The image of the loneliness builds: the “cliffs… glimmering and vast”, the
“tranquil bay.” The ninth line starts as “Listen!”, and goes on to add to the still, silent
imagery a movement, that is movement of waves which until now have not been
described as moving. Out and in, returning ever, a cycle unending. This imagery will
appear again and again in the whole poem. The last two lines of the stanzas start to
add the feeling more sharply. The waves have a “tremulous cadence slow,” that
brings “the eternal note of sadness in.”
Stanza 2:
Of human misery; we
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Find also in the sound a thought,
In the next stanza, the sound imagery continues: “Sophocles long ago heard
[the eternal note of sadness] on the Aegean [sea]” and it brought to his mind human
misery. Here the comparison is between human misery, ebbing and flowing, and the
sea, ebbing and flowing.
Stanza 3 :
Arnold continues the comparison by adding another note: not only is human
misery like the sea, so too is human faith, which “was once, too, at the full, “ and
simile continues: “like the folds of a bright girdle” a personification of the earth,
because a girdle is something humans wear. But the person now hears only its
“melancholy, long, withdrawing roar.” The tide is going out, leaving the “naked
shingles” of the world. The image of the naked pebbles that collect on beaches brings
to mind a lonely house.
Stanza 4 :
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To one another! for the world, which seems
The last stanza goes back to the beginning, to those beautiful calm images,
and says, “the world, which seems to lie before us like a land of dreams, so various,
so beautiful, so new, “ isn’t any of that. The world “hath neither joy, nor love, nor
light, nor certitude, nor help for pain.” The speaker and the listener, perched at the
window are like the light that gleams and is gone from the edge of the land (the
French coast). The poem ends with its strongest lonely image of “a darkling plain…
where ignorant armies clash by night.” The speaker and the listener’s loneliness
which they are trying to fend off with their mutual love extend to all of humanity. All
humanity is suffering from the misery of loneliness as they have lost faith in one
another and they are fighting the fight which has no meaning, that is why they are
“ignorant armies.”
Besides, being a well-known poet, Arnold was also a critic and scholar. In
the Victorian era, England was passing through a major industrialization period at
the time he was writing “Dover Beach” which had the prime influence on the entire
poem. The rapid industrialization in many ways destroyed the way of life that had
been stable for centuries. As conflicts arose in England concerning the transition,
internal conflicts were upcoming in Arnold as well, as he was now torn between his
sense of comfort in the old world and the inevitable force of the modern era. “Dover
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Beach” captures how isolated the life can become in the modern world. Matthew
Arnold vividly explains the common obstacles and fears of life allowing him to
connect personally with his audience.
The same uncertainty is also reflected in the form and structure of the poem.
Arnold chose to use first, second and third person point of view in order to fully
engage with the reader. This adds uncertainty. There is varied line length, 37 in total,
split into 4 stanzas, the first of which is a mixed up sonnet with a rhyme scheme
abacebecdfcgfg, a sure signal of a break with convention. The second stanza of 6
lines also has end rhymes, as does the third stanza, and the fourth stanza of 9 lines
concludes with a repeat of the initial end rhymes. When the rhyme is varied, as in
“Dover Beach”, more interest is generated for the reader and listener. Line length,
enjambment and internal rhyme also help to make reader curious.
once/too/round/shore
like/bright/girdle
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melancholy/long/roar
Combinations such as “bright girdle furled” and “naked shingles of the world” add
to the feel of the scene.
And the final two lines are packed with an irresistible spread of vowels:
Arnold sees life ahead as a continual battle against the darkness. Only the
beacon of interpersonal love can light the way. Wars may rage on, the evolutionary
struggle continues but only the foundation of truth within love can guarantee solace.
Theme of Faith
“Dover Beach” describes Arnold’s battle with love, life and faith in his
religion. He narrates a story, through this poem, trying to talk to his wife about their
relationship and what he thinks love should be, using the sea and the waves to support
his argument. Throughout this poem, there is a sense of series of metaphors merging
together. It is noticeable from the first line, “The Sea of Faith,” which refers to the
faith and appreciation that people put in nature and themselves. When Arnold writes
that the sea of faith too, was once at the full, he means to say that people had a lot of
devotion in themselves and in nature but now they do not have. The second stanza,
again, is an indication to the past, connecting to the idea of first stanza, that is sense
of past. Arnold uses “Sophocles”, an ancient Greek philosopher, to illustrate the
melancholy of life. The third stanza is where Arnold points out a contrast between
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the tide of the sea and his own personal faith using imagery of the tide of the sea
which symbolizes the unsympathetic world.
The fourth stanza is where the poem discovers both, a considerate as well as
a hasty mood. Arnold speaks to his wife in the lines, “Ah, love, let us be true to one
another!” Through these lines he exemplifies his profound love for her and requests
her to be faithful to him, saying that for the sake of their marriage they need to be
faithful to the other.
Prior to the Victorian era, Wordsworth and his fellow Romantic poets
perceived nature a benevolent supernatural power that not only included man but
was also sympathetic to him. To the Romantics, man’s anxiety was the consequence
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of turning his eye from nature and thus alienation from the cure to his discontent.
The evolutionary theory proved that man himself was “the product of evolution, an
opportunistic and successful animal, and his presence on earth was secured only
because he had survived the battle for the “survival of the fittest””. This concept was
totally in contrast to the Bible which promised a “special place” to the man in the
world. Science established that “the cosmos was not only oblivious to his presence;
it had sewn into its fabric the certitude that man was only an accidental blip doomed
to eternal extinction in the vast silence of time” (A Study). The anxiety that no one
protects us and no one can bring justice to the victim, the loss of hope and faith in
nature is reflected in “Dover Beach”. People turned to the fulfillment of their pity
selfish ends and lost the concept of community.
In “Dover Beach”, Matthew Arnold describes the seaside view of the English
Channel at night time through his window. He uses the waves on the pebbled beach
as a metaphor for human sadness and the uncertainty that he felt when he realized
that the world was moving away from religion. In the face of such an uncertain
world, Arnold concludes that the best thing for people to do is “be true to one another.”
The image of the ocean becomes the central metaphor that ties the entire poem, full
of allusions and emotional distress.
The beginning of the poem sets a scene of peace and melancholy. Arnold’s
word choice in the first stanza alerts the reader to the overall tone of the poem before
he even mentions the “eternal note of sadness” at the end. The line, “On the French
coast, the light gleams and is gone,” predicts the later stanzas’ fixation on the loss of
faith. The lights of France are going out the same way that the light of religion is
going out, in a far less gradual way than it is in the dominate ocean image.
Arnold describes a “Sea of Faith,” which once covered the Earth, but is now
receding away from the shores of human life. This is probably a reference to how the
people of his time were beginning to put more stock in science to define the world
than they were in religion. Though he mourns the age of religion’s passing, he is not
criticizing science. He is not regretting the loss of belief but the loss of the security
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that belief once brought him. The world was moving from a time when everything
was simple, absolute, and miracles were possible, to a time of complexity, uncertainty,
and agnosticism.
The Sea
The Tide
The image of the tide shows up repeatedly in this poem. The slow, steady,
endless movement of water—in and out—becomes a symbol of eternity. It also
represents change and loss.
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The Moon
The moon is one of the crucial features of the opening of the lines of the
poem “Dover Beach”. It helps to establish a feeling of calm that will later be
completely shattered. The land being “moon-blanched” suggests unnaturally pale,
even deathlike world.
Night
The night is a flexible image. At first, it connects with the feelings of comfort
and calm that dominate the opening scenes of the poem. By the end, though, it is
part of a much more sinister set of ideas, connected metaphorically with all the pain
and suffering of humanity.
Naked Shingles
Shingles means the rocks that lie on the shore. Arnold has used the imagery
of the coastline to describe the desolation in human lives.
Darkling Plain
The image of the “darkling plain” opens up the epic simile that ends the
poem. The basic idea here is that the speaker is comparing human existence to a
dark battlefield, where friends and enemies clash together and fight each other in
total confusion.
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Q2. “Dover Beach” is a reflection of which era and how?
Ans. “Dover Beach” is a representation of the Victorian period. It depicts the tone
and mood of Victorian society and how people have felt at that time. The time was
the tussle between tradition and modernity; religion, theories of evolution and
scientific theories of evolution. The consequence of scientific discoveries was that
the people lost faith in any power above their heads. The time was the time of
confusion as it was the era of transition from tradition to modernity. People turned to
the fulfillment of their pity selfish ends and lost the concept of community. They had
started fighting among themselves in utter confusion.
Ans. It is the shore of the English ferry port of Dover, in Kent, facing Calais, in
France, at the Strait of Dover, the narrowest part of the English Channel. The time is
Victorian period.
Ans. Sophocles is one of three ancient Greek tragedians. His first plays were written
later than or contemporary with those of Aeschylus, and earlier than or contemporary
with those of Euripides.
Q1. Discuss Matthew Arnold as a poet with special reference to “Dover Beach”.
Q2. Write a descriptive note on symbols and imagery used in Matthew Arnold’s
“Dover Beach”.
Q5. Explore the theme of faith or religion in “Dover Beach” with illustrations.
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Q6. Write a note on the elements of melancholy in “Dover Beach”.
A Study Guide for Matthew Arnold’s “Dover Beach”. Cengage Learning Gale. 1998.
Web Sources:
h t t p s : / / w w w. b a c h e l o r a n d m a s t e r. c o m / b r i t i s h a n d a m e r ic a n p o e t r y /
doverbeach.html#.W5zotvZuLIU
https://www.shmoop.com/dover-beach/symbolism-imagery.html
https://www.theguardian.com/books/booksblog/2008/oct/20/dover-beach-matthew-
arnold
https://en.wikipedia.org/wiki/Dover_Beach
Spacey, Andrew. “Summary and Analysis of the Poem “Dover Beach” by Matthew
Arnold. Owlcation.com. 4 April 2017. https://owlcation.com/humanities/Summary-
and-Analysis-of-Poem-Dover-Beach-by-Matthew-Arnold
https://en.wikipedia.org/wiki/Matthew_Arnold
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English Literature Semester-VI
“ADAM’S CURSE”
STRUCTURE
16.1. Introduction
16.2. Objectives
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16.1. INTRODUCTION
In 1885, Yeats saw his first publication, in the Dublin University Review, of
his poetry and the beginning of his important interest in occultism. It was also the
year that he met John O’Leary, a famous patriot who had returned to Ireland after
twenty years of imprisonment and exile for revolutionary nationalistic activities.
O’Leary had a keen enthusiasm for Irish books, music, and ballads, and he encouraged
young writers to adopt Irish subjects. Yeats, who had preferred more romantic settings
and themes, soon took O’Leary’s advice, producing many poems based on Irish
legends, Irish folklore, and Irish ballads and songs.
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Gonne also shared Yeats’s interest in occultism and spiritualism. Yeats had
been a theosophist, but in 1890 he turned from its sweeping mystical insights and
joined the Golden Dawn, a secret society that practiced ritual magic. Yeats was
fascinated by the possibility of becoming a magus, and he became convinced that
the mind was capable of perceiving past the limits of materialistic rationalism. Yeats
remained an active member of the Golden Dawn for thirty two years, becoming
involved in its direction at the turn of the century and achieving the coveted sixth
grade of membership in 1914, the same year that his future wife, Georgiana Hyde-
Lees, also joined the society.
Most of Yeats’s poetry used symbols from ordinary life and from familiar
traditions, and much of his poetry in the 1890s continued to reflect his interest in
Irish subjects. During this decade he also became increasingly interested in poetic
techniques. He befriended English decadent poet Lionel Johnson, and in 1890 they
helped found the Rhymers’ Club, a group of London poets who met to read and
discuss their poems. The Rhymers’ placed a very high value on subjectivity and
craftsmanship and preferred sophisticated aestheticism to nationalism. The club’s
influence is reflected in the lush density of Yeats’s poetry of the times, culminating
in The Wind among the Reeds (1899).
The turn of the century marked Yeats’s increased interest in theatre, an interest
influenced by his father, a famed artist and orator whose love of highly dramatic
moments in literature certainly contributed to Yeats’s lifelong interest in drama. In
the summer of 1897, the author enjoyed his first stay at Coole Park, the County
Galway estate of Lady Augusta Gregory. There he devised, with Lady Gregory and
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her neighbour Edward Martyn, plans for promoting an innovative, native Irish drama.
In 1899, they staged the first of three annual productions in Dublin, including
Yeats’s The Countess Kathleen, and in 1902 they supported a company of amateur
Irish actors in staging both George Russell’s Irish legend “Deirdre” and
Yeats’s Cathleen ni Houlihan. The success of these productions led to the founding
of the Irish National Theatre Society with Yeats as president. With a wealthy sponsor
volunteering to pay for the renovation of Dublin’s Abbey Theatre as a permanent
home for the company, the theatre opened on December 27, 1904, and included
plays by the company’s three directors: Lady Gregory, John M. Synge and Yeats,
who was represented that night with On Baile’s Strand, the first of his several plays
featuring heroic ancient Irish warrior Cuchulain.
During the entire first decade of the 20th century Yeats was extremely active in the
management of the Abbey Theatre company, choosing plays, hiring and firing actors
and managers, and arranging tours for the company. At this time he also wrote ten
plays, and the simple, direct style of dialogue required for the stage became an
important consideration in his poems as well. He abandoned the heavily elaborated
style of The Wind among the Reeds in favor of conversational rhythms and radically
simpler diction. This transformation in his poetic style can be traced in his first three
collections of the 20th century: In the Seven Woods (1903), The Green Helmet and
Other Poems (1910), and Responsibilities (1914).
While Yeats fulfilled his duties as president of the Abbey Theatre group for
the first fifteen years of the 20th century, his nationalistic fervor, however, was less
evident. Maud Gonne, with whom he had shared his Irish enthusiasms, had moved
to Paris with her husband, exiled Irish revolutionary John MacBride, and the author
was left without her important encouragement. But in 1916 he once again became a
staunch exponent of the nationalist cause, inspired by the Easter Rising, an
unsuccessful, six-day armed rebellion of Irish republicans against the British in
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Dublin. MacBride, who was now separated from Gonne, participated in the rebellion
and was executed afterward. Yeats reacted by writing “Easter, 1916,” an eloquent
expression of his complex feelings of shock, romantic admiration, and a more realistic
appraisal.
Yeats also continued to explore mysticism. Only four days after the wedding,
his bride began what would be a lengthy experiment with the psychic phenomenon
called automatic writing, in which her hand and pen presumably served as unconscious
instruments for the spirit world to send information. Yeats and his wife held more
than four hundred sessions of automatic writing, producing nearly four thousand
pages that Yeats avidly and patiently studied and organized. From these sessions
Yeats formulated theories about life and history. He believed that certain patterns
existed, the most important being what he called gyres, interpenetrating cones
representing mixtures of opposites of both a personal and historical nature. He
contended that gyres were initiated by the divine impregnation of a mortal woman—
first, the rape of Leda by Zeus; later, the immaculate conception of Mary. Yeats
found that within each 2000 year era, emblematic moments occurred at the midpoints
of the 1000 year halves. At these moments of balance, he believed, a civilization
could achieve special excellence, and Yeats cited as examples the splendor of Athens
at 500 B.C., Byzantium at A.D. 500, and the Italian Renaissance at A.D. 1500.
Yeats’s poems and plays produced during his senate term are local and general,
personal and public, Irish and universal. At night the poet could “sweat with terror”
because of the surrounding violence, but he could also generalize those terrifying
realities by linking them with events in the rest of the world and with all of history.
The energy of the poems written in response to these disturbing times gave astonishing
power to his collection The Tower (1928), which is often considered his best single
book, though The Wild Swans at Coole (1917; enlarged edition, 1919), Michael
Robartes and the Dancer (1921), The Tower, The Winding Stair (1929); enlarged
edition, 1933), and Words for Music Perhaps and Other Poems (1932), also possess
considerable merit.
As Yeats aged, he saw Ireland change in ways that angered him. The Anglo-
Irish Protestant minority no longer controlled Irish society and culture, and with
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Lady Gregory’s death in 1932 and the consequent abandonment of the Coole Park
estate, Yeats felt detached from the brilliant achievements of the 18th Anglo-Irish
tradition. According to Yeats’s antidemocratic view, the greatness of Anglo-Irishmen
such as Jonathan Swift, philosopher George Berkeley, and statesman Edmund Burke,
contrasted sharply with the undistinguished commonness of contemporary Irish
society, which seemed preoccupied with the interests of merchants and peasants. He
stated his unpopular opinions in late plays such as Purgatory (1938) and the essays
of On the Boiler (1939).
Throughout his last years, Yeats’s creative imagination remained very much
his own, isolated to a remarkable degree from the successive fashions of modern
poetry despite his extensive contacts with other poets. Literary modernism held no
inherent attraction for him except perhaps in its general association with youthful
vigor. He admired a wide range of traditional English poetry and drama, and he
simply was unconcerned that, during the last two decades of his life, his preference
for using rhyme and strict stanza forms would set him apart from the vogue of modern
poetry. Yeats wanted poetry to engage the full complexity of life, but only insofar as
the individual poet’s imagination had direct access to experience or thought and
only insofar as those materials were transformed by the energy of artistic articulation.
He was, from first to last, a poet who tried to transform the local concerns of his own
life by embodying them in the resonantly universal language of his poems. His brilliant
rhetorical accomplishments, strengthened by his considerable powers of rhythm and
poetic phrase, have earned wide praise from readers and, especially, from fellow
poets, including W. H. Auden (who praised Yeats as the savior of English lyric
poetry), Stephen Spender, Theodore Roethke, and Philip Larkin. It is not likely that
time will diminish his achievements.
16.2. OBJECTIVES
The objective of this lesson is to acquaint the learner with W.B Yeats’s poem
“Adam’s Curse”. It helps the learner in analyzing W.B Yeats as a poet through his
poem “Adam’s Curse”. W.B. Yeats is widely considered to be one of the greatest
poets of the 20th century. He belonged to the Protestant, Anglo-Irish minority that
had controlled the economic, political, social, and cultural life of Ireland at the end
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of the 17th century. Most members of this minority considered themselves English
people who happened to have been born in Ireland, but Yeats was staunch in affirming
his Irish nationality. Though he lived in London for fourteen years of his childhood
yet Yeats maintained his cultural roots by displaying Irish legends and heroes in
many of his poems and plays. Moreover, the learner is given a summary of the poem
to explain the theme and substance of the poem. It also acquaints the learner with
the format of examination oriented questions.
And thereupon
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That beautiful mild woman for whose sake
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I had a thought for no one’s but your ears:
The poem “Adam’s Curse” was first published in the Monthly Review of
December, 1902, and first collected in In the Seven Woods (1903). The poem is an
important example of Yeats’s mature style of composition. William Butler Yeats’s
poem ”Adam’s Curse” is about the difficulty experienced by the author in creating a
beautiful work due to society’s lack of understanding. The subject matter of Yeats’s
early poetry tended to deal with abstractions, such as love, truth, and beauty. In this
poem the poet deals with actual experiences of the actual world. First, the poem
draws on Yeats’s own direct experience. The three people mentioned in the poem
are real. Yeats being identical with the speaker sits together with two other persons
on a day in late summer. One of the persons is a “mild woman” who is probably
Maud Gonne as the poem was published in 1902 and Yeats was trying to win her
heart in the years 1899 to 1901. The other person (whose sex is not defined though)
could be Lady Gregory whom he first met in 1898. This group would make sense as
these two women were very important to him and had a great influence on him.
Maud Gonne was the woman who could reach his heart and Lady Gregory was the
woman who could reach his mind. In this case, it is not of importance whether Yeats
had ever sat together with both of these women at the same time. It can rather be
seen as a unification of his heart and his mind.
The basis for the poem is a conversation that Yeats had with “that beautiful
mild woman” and is addressed to a third person who was also present at the time.
William Butler Yeats’s “Adam’s Curse,” written in six uneven stanzas of iambic
pentameter rhymed couplets, recounts one of the poet’s meetings with Maud Gonne,
a free-spirited Irish patriot. While “Adam’s Curse” draws on elements of Yeats’s
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life, the poet had not lost interest in the Irish mythological figures that featured so
prominently in his early work. At the same time, however, the presence of intimate
acquaintances in a private setting and the reconstruction of their after-dinner
conversation represent a breakthrough in candor and immediacy for Yeats. Second,
“Adam’s Curse” is significant because of the manner in which the poet uses his new
materials. His altered attitude to romance is expressed in his critical treatment of the
subject.
After setting the scene of three friends at twilight on a late summer evening,
the poem turns to a conversation that take place between the poet and his beloved’s
beautiful young woman friend. He remembers observing that although the writing
of poetry is more difficult than physical work but the product of a poet’s labours
appear effortless. The friend, gentle of voice, with the kind of mild, seemingly natural
attractiveness destined to break men’s hearts, responded that the beauty of women is
also the product of studied effort. That observation leads the poet to remark that all
human accomplishments since the biblical fall of Adam have entailed hard labour.
Even love was once regarded as an exalted experience that required the gathering of
precedents from the old poetic world of chivalry. It was treated as a profound matter,
to be studied and approached reverently. Now, like the writing of poetry, it is
considered idle.
Maud remains silent and the word “love” silences the speakers. The three
watch the vestiges of daylight fade. The moon, apparently hollowed out by time’s
tide breaking in waves of days and years over the earth, drew the poet’s special
attention. In that silence, he later confesses, he thought “you” as beautiful. He wants
to love Maud chivalrously. Once, loving her had seemed joyous and fortunate, but
now, like the hollow moon, she and he are exhausted by love.
The title of the poem already implies and supports the themes of the poem.
The main theme is that it is extremely difficult to create and to maintain something
beautiful. This could be seen in two ways when we look at the title Adam’s Curse.
First of all, the title could refer to the curse that was put on Adam. Adam and Eve
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having been created by God were given the opportunity to live a life without pain
and full of divine joy in the Garden of Eden. But when they ate the forbidden fruit,
they were banned from this place and had to live a life full of hardship. On the other
hand, Adam’s Curse could also refer to God’s creation of man. God intended to create
a perfect, beautiful being, but his attempt failed. The human beings created by God
were not able to deal with perfection and beauty and acted in an indifferent and
destructive way. This way of interpreting the title supports the image of an indifferent,
narrow-minded society not appreciating the beauty of poetry and of Yeats and Maud
Gonne not being able to deal with their mutual love.
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The 2nd stanza shares its first line with the last of the 1st stanza and maintains
a similar form of non-repeating couplets. Its final line lies roughly coupled with the
first line of the 3rd stanza (i.e. the slant rhyme between “enough” and “love”). The
3rd and final stanza differs from its predecessors in its length. Constructed from
eleven lines (five heroic couplets), the 3rd is significantly shorter than the others.
In form, style, content, and meaning, “Adam’s Curse” is about the end of a
certain set of values and the need for another. In the poem the conclusion of summer
and the close of the day, mark the waning of poet’s chivalric love of “you” (Maud)
that remains unspecified until the last stanza. Almost twenty years before the
disillusionment of World War I set in, Yeats was disillusioned. Love, which the high
Victorian poet Mathew Arnold in “Dover Beach” (1867) thought a safe harbor for
those troubled by religious doubt and disillusionment with what were once seen as
promising industrial and political revolutions, strikes Yeats as empty, as hollow as
the rest.
For a dozen years, Yeats had been cherishing an unrequited romantic love of
Maud, who steadfastly rejected his proposals, but as the twentieth century dawned
he was growing more realistic. His poetry, originally characterized by dreamy ideals,
mysticism, and a heroic Celtic past, replete with great kings, legendary leaders, deep
loves, tragic events, and fairies, was becoming specific in its references and more
earthy in its vision. Though he went on proposing marriage to Maud and even her
daughter in the years that followed, in “Adam’s Curse” Yeats reveals an awareness
that what he dreamt of would not materialize.
Explanation: The speaker of the poem sits with two women, one of whom he is
addressing. They are just chilling, enjoying the evening, doing some chit-chatting
about poetry. The other woman is a beautiful friend of the woman he is speaking to,
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and they all seem to have an informal, comfortable relationship. The poet creates a
pleasant moment by using the words like “mild,” “beautiful,” and “summer’s end” .
Explanation: As the three chat about poems, the speaker says that some lines of
poetry can take hours to write, but when you read them, they should appear to have
been written with just a “moment’s thought.” He uses a metaphor for writing poetry
by comparing it to “stitching and unstitching.” He says that poetry is like sewing,
and sometimes you have to undo your “stitches” to get them just right, just like you
have to re-write your lines. In any case, his own lines might seem to have been written
quickly, but if you analyze the form and meter section, you will see that there is a lot
of hard work require, including the rhyming of the last words in each couplet (like
“thought” and “naught” in lines 5-6).
Explanation: In these lines the speaker says that it is better to work hard by doing
physical labour. The “marrow-bones” imagery emphasizes the hard work; marrow
is inside the bones, here the speaker highlights that one has to work so hard to reach
the marrow. ”Paupers” are impoverished people who do menial labour in all types
of weather. It is pretty much the opposite of sitting at a nice desk and composing a
poem. There, all the work is done in the mind.
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Of bankers, schoolmasters, and clergymen
v) And thereupon
Explanation: In these lines the beautiful friend is going to speak. The speaker again
calls her mild because she is calm, unlike those “noisy” people whom he referred
earlier. He says that she is so beautiful that she causes heartbreak for many people.
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Explanation: The speaker says that her sweet voice which is very pleasant breaks
many hearts. In fact, by describing her voice as “sweet,” Yeats is highlighting her
personality, not just her looks. He wants us to know that she is not just a pretty face.
The woman speaks with her awesome voice, saying that there is something that all
women know, and it is not taught in schools. So, what is this special knowledge?
She says that every kind of work require hard labour to become beautiful. She
compares poet’s labour which he does within each line with the woman’s labour to
look beautiful. Both these works are considered effortless.
Explanation : The speaker agrees there has not been anything “fine” since the
beginning of time that has not required work. The Adam whom the speaker refers is
the first man ever created, according to the Bible. In the story of Adam, he and Eve
are expelled from the Garden of Eden, which was a place of peace and beauty. They
were expelled for disobeying God. So, maybe having to work to have anything “fine”
is part of their (and mankind’s) punishment. The speaker’s also says that poetry is a
‘fine” and beautiful thing, and thus it takes a lot of work, too.
Explanation: In these lines the speaker says that people who are in love spent a lot
of time reading and reciting quotes from different books. Most probably, they do
this in order to persuade the object of their desire. Even love is one of the “fine”
things worth plenty of work. These lovers show it respect (“high courtesy”) by working
so hard and becoming educated (“learned”) about love. They worked at it.
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viii) Yet now it seems an idle trade enough.’
Explanation: But now, love is something that people consider to be an “idle trade,”
the same way they consider poetry to be an idle trade. Man, it sounds like chivalry
really is dead. The mention of “love” seems to have shut them up. Perhaps each of
them has their own heartache to consider. As they sit and think, the sun finally goes
down. Yeats uses a simile here to compare the sunset to the “last embers” of a fire
burning out. Yeats uses words like “last” and “die” to turn the poem from its milder,
peaceful tone to one that gets a little more serious, a little heavier.
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xi) I had a thought for no one’s but your ears:
Explanation: Ah, so this is why he got so quiet when they mentioned love. Our
speaker is in love with the woman to whom he is addressing this very poem. How
does that revelation change your reading? He’s thinking about how beautiful she is
as she sits right next to him. We hope her friend does not feel too awkward. The
speaker wants to love her the old-fashioned way that lovers used to, by studying
books and learning quotes about love. He calls this way the “high” way because he
considers it to be classier than the way lovers are in his time.
xii) That it had all seemed happy, and yet we’d grown
Explanation: We guess time has not been too kind to these two lovers. It had seemed
happy at the beginning, but now, they are “weary-hearted.” The speaker uses the
moon as a metaphor for how time changes our hearts, making them too tired to be
chivalrous. Is the moon also a metaphor here for the art of love and poetry, which
have also grown old? Maybe after all, the poem keeps reminding us that nobody
thinks poetry or love are worthwhile endeavors anymore.
To sum up we can say that Yeats’s “Adam’s Curse” deals with his love for
his beloved. Yeats’s experience with love was rich and fulfilling as well as frustrating
and devastating. He fell deeply in love with Moud Gonne and would propose to her
in 1891, 1899, 1900, 1901, and 1916. Gonne did not respond to Yeats’s proposals.
Gonne would use Yeats for his ability as an orator. Maud Gonne, dragging him at her
heels on nationalist agitations, soon found that he was a natural orator and could
easily dominate committees. Maud Gonne would continue to turn Yeats proposals
down, yet she continued to be the catalyst for the finest love poetry Yeats would ever
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create. Yeats really loved Maud Gonne. She was the love of his life, and still, she
would never really react to, let alone return his love.
Q2. Discuss theme and substance of W.B Yeats’s poem “Adam’s Curse”?
a. A decade
b. A few moments
c. Weeks
d. Hours
a. Editing
Q3. What else does the speaker say takes a lot of work but is considered
“idle,” just like poetry?
a. Banking
b. Scrubbing floors
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c. Beauty
d. Collecting seashells
Q4. Lovers used to do what to display their love, says the speaker?
d. Get tattooed
Q5. The “beautiful, mild” woman says that women learn that ____ takes
work, too, just like poetry.
a. Beauty
b. Marriage
d. Art
Q6. What is the name of the foot that Yeats uses in the poem?
a. Iamb
b. Trochee
c. Smelly
d. Couplet
a. Boring
b. Cowardly
c. Un-rhymed
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d. Heroic
Q8. An iamb is made up of one ______ syllable and one ______ syllable.
a. Stressed/Unstressed
b. Loud/Quiet
c. Alliterative/Non-Alliterative
d. Unstressed/Stressed
Q9. The last words in each couplet….
a. Are opposites
c. Rhyme
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