The Amazing Prophecies of Muhammad in The Bible: The Clear Religion Series - Part 5
The Amazing Prophecies of Muhammad in The Bible: The Clear Religion Series - Part 5
Majed S. Al-Rassi
Edited by Ann Ronayne
Revised 2019
(Muhammad Sherif)
CONTENTS
INTRODUCTION 5
THIS IS IT 40
A WHISPER 41
BIBLIOGRAPHY 59
APPENDIX 60
T heoriginal
word lord in English has several related meanings. The
meaning is ‘master’ or ‘ruler’, and in this sense it is
often used to refer to human beings: ‘the lord of the mansion’ or ‘Lord
So-and-So’ (in the United Kingdom, for example). The word Lord
with a capital L is used in the lexicon of Islam to refer to the One and
Only God—Allah. In Islam, there is no ambiguity about the meaning
of this word. While it is true that one may occasionally use the word
lord (whether capitalized or not) to refer to a human being, in Islamic
discourse the reference of this term is always clear from the context.
Whereas for Christians, Hindus and other polytheists, the word Lord
with a capital L may refer to Allah, to Jesus or to some imagined
deity, for Muslims, there can be no plurality of meaning. Allah alone
is the Lord, and the Lord is Allah—not Jesus, not Rama, not any other
being.
ABOUT THE WORD ‘ALLAH’
1 The Bible, in its present form, confirms that seeking the truth is the main
cause for salvation. In John 8:32, it has been stated, “and you will know
the truth, and the truth will set you free.” Muslims believe that the
existing versions of the Bible contain elements of the original true
message, although it has been altered significantly over time.
MUHAMMAD (BPUH) IN THE BIBLE2
A llah, the Most Kind and Wise, did not leave the followers of
Jesus (pbuh) to disagree forever; He sent Prophet Muhammad
(bpuh) to reveal the facts and resolve the perceived mysteries or points
of great division. Those who believe in the Bible should know that it
includes nearly thirty prophecies about the coming of Prophet
Muhammad (bpuh) as a prophet for all people, and these ultimately
prove the truth of the religion which he came with (namely, Islam).
Hence, if the Bible (or another scripture) contains apparent
prophecies about the coming of Prophet Muhammad (bpuh), then
there is nothing unusual or objectionable in referring to such
prophecies.
Describing true believers amongst the followers of Moses and
Jesus (peace be upon them), the Quran has stated:
4 The translations of the meanings of the Quranic verses in this book have
been taken from Saheeh International, The Quran: Arabic Text with
Corresponding English Meanings. Please note that any quotation in this
book from the Quran is the translation that we feel has the closest
meaning to its original Arabic. The translation is not the Quran itself.
THE MAIN ATTRIBUTES OF PROPHET
MUHAMMAD’S PROFILE IN THE BIBLE
T hein themainBible,
elements in Prophet Muhammad’s profile, as depicted
are the following eight:
1) His name
2) His characteristics
3) The location from which he was to emerge
4) The message to be revealed through him
5) The fulfilment of prophecies which he foretold
6) The time when he was to appear
7) The unique proof
8) The consistency between Muhammad’s and Jesus’ teachings
1. His name
Proof 1: Prophet Muhammad (bpuh) is mentioned by name in ten
places in the Gospel of Barnabas.
Prophet Muhammad (bpuh) is mentioned by name in ten places in
the Gospel of Barnabas, in Chapters 39, 41, 44, 54, 55, 97, 112, 136,
165, and 220.5 Consider the following explicit quote from Chapter
165:
The disciples answered: O Master, who shall that man be of
whom you speak, who shall come into the world? Jesus
answered with joy of heart: He is Muhammad; Messenger of
God, and when he comes into the world, even as the rain
makes the earth to bear fruit when for a long time it has not
rained, even so shall he be occasion of good works among
2. His characteristics
Moses (pbuh) reported that God told him:
I will raise up for them a prophet like you from among their
brothers.6 And I will put my words in his mouth, and he shall
speak to them all that I command him. And whoever will not
listen to my words that he shall speak in my name, I myself
will require it of him. (Deuteronomy 18:18-19)
So the coming prophet will have three characteristics, which are
discussed in further detail below:
― He will be like Moses (pbuh).
― He will descend from the Ishmaelites, the brothers of the
Israelites.
― He will say what God instructs him to say (for God will put
“words in his mouth”).
6 When these words were spoken, they were addressed to the Israelites.
The most notable ‘brothers’ of Israelites (Jews, the descendants of
Abraham through his second son Isaac) are the Ishmaelites (Arabs, the
descendants of Abraham through his first son Ishmael).
The main attributes of Prophet Muhammad’s profile in the Bible 11
Birth
The birth of Jesus (pbuh) was miraculous. According to Christian
and Muslim beliefs, he was miraculously born of the Virgin Mary.8
However, both Moses (pbuh) and Muhammad (bpuh) were born in the
usual manner, as a result of the physical association of man and
woman. Therefore, Jesus is not like Moses, but Muhammad (bpuh) is
like Moses.
Parents
Moses had a father and a mother, and so did Muhammad (bpuh).
Jesus, however, had only a mother and no human father. Therefore,
Jesus is not like Moses, but Muhammad (bpuh) is.
Marital status
Both Moses (pbuh) and Muhammad (bpuh) got married and had
children. There is no record of a marriage and offspring in the case of
Jesus (pbuh). Therefore, Jesus is not like Moses, but Muhammad
(bpuh) is.
Death
Both Moses (pbuh) and Muhammad (bpuh) died due to natural
causes and were buried. The end of the mission of Jesus (pbuh) on
Earth was unusual: being raised up to the heavens, according to
Islamic belief, and being crucified, resurrected, and then raised up,
according to Christian belief.9 According to Christians, Jesus died for
the sins of the world, but Moses did not have to die for the sins of the
Mary said to the angel, “How will this be, since I am a virgin?” And
the angel answered her, “The Holy Spirit will come upon you, and
the power of the Most High will overshadow you;” (Luke 1:34-35)
The noble Quran confirms the miraculous birth of Jesus in noble and
sublime terms. See al-Rassi, Eleven Facts about Jesus and His Mother
(Mary) in Islamic Teachings. It should be noted that it is not necessary
for Allah to plant a seed in any human or animal; he merely wills it, and
it comes into being. This is the correct view of the conception and birth
of Jesus.
9 This subject is discussed in al-Rassi, Is Original Sin a Fact?
The main attributes of Prophet Muhammad’s profile in the Bible 13
Prophethood
Jesus was regarded by later Christians as the Son of God and not as
a prophet of God (Allah), as Moses and Muhammad (bpuh) were.
Therefore, Jesus is not like Moses, but Muhammad (bpuh) is.
Acceptance/rejection of prophethood
Moses and Muhammad (bpuh) initially met with resistance and
scepticism, but they both were eventually accepted by their own
people, during their lifetimes, as prophets and leaders. This was not
the case with Jesus.
When Moses learned of a plot to kill him, he left Egypt and went to
Madyan, where he was welcomed and reassured by Jethro. After
returning to Egypt later, Moses led the Jews out of Egypt to escape
Pharaoh and his soldiers. There is no doubt that the Jews caused
endless trouble for Moses as they wandered in the wilderness—one
significant lapse was their worship of the golden calf—but ultimately,
the Jews, as a nation, acknowledged Moses as a Messenger of Allah
who was sent to them.
The Arabs made Muhammad’s life terribly difficult during the first
ten years of his mission, and he suffered very badly at their hands.
After thirteen years of preaching in Makkah, he left his hometown of
Makkah upon learning of a plot to kill him. He went to Yathrib, later
called Madinah, and before his death, the Arab nation in general
acknowledged him as a Messenger of Allah (bpuh).
In contrast, the Christian Gospels clearly confirm that with the
exception of a few followers, Jesus (pbuh) was rejected by his people
(the Israelites) throughout his lifetime. According to the Bible, “He
[Jesus] came to his own, and his own people did not receive him.”
14 The amazing prophecies of Muhammad in the Bible
(John 1:11) Even today, after 2,000 years, his own people—the
Jews—on the whole still reject him. Thus, from this aspect, Jesus is
not like Moses, but Muhammad (bpuh) is.
ascended to
normal, normal, heaven, will
Death
buried buried return to
Earth
Prophethood (in
seen as a seen as a seen as the
the eyes of
followers)
prophet prophet son of God
Accepted by
those he was sent yes yes mostly no
to?
Confronted
yes yes no
enemies?
Moral, military
yes yes no
victories?
Conclusion
Given these eight points of comparison among Moses (pbuh),
Jesus (pbuh) and Muhammad (bpuh), the rational conclusion is that
Muhammad (bpuh) is the prophet referred to in Deuteronomy 18:18,
“like you (Moses).”
heard in the street; a bruised reed he will not break, and a faintly
burning wick he will not quench; he will faithfully bring forth
justice. He will not grow faint or be discouraged till he has
established justice in the earth; and the coastlands wait for his law.
Thus says God, the LORD, who created the heavens and stretched
them out, who spread out the earth and what comes from it, who
gives breath to the people on it and spirit to those who walk in it: “I
am the LORD; I have called you in righteousness; I will take you by
the hand and keep you; I will give you as a covenant for the people,
a light for the nations, to open the eyes that are blind, to bring out
the prisoners from the dungeon, from the prison those who sit in
darkness. I am the LORD; that is my name; my glory I give to no
other, nor my praise to carved idols.
18 The amazing prophecies of Muhammad in the Bible
Proof 10: He will not grow faint or be discouraged until “he has
established justice in the earth” (42:4), “he shows himself mighty
against his foes” (42:13), and he “bring[s] forth justice to the
nations” (42:1).
While comparing the lives and missions of Jesus (pbuh) and
Muhammad (bpuh), it is clear that this verse talks about Prophet
Muhammad (bpuh). On more than one occasion, Jesus expressed how
disappointed he was to be rejected by the Israelites. Also, Jesus was
not present long enough to prevail over his enemies (beyond the moral
victory, which is common to all prophets).
On the other hand, we find no trace of Prophet Muhammad (bpuh)
being discouraged, even in the most critical moments of his mission.
In the space of one year, his beloved and supportive wife, Khadeejah
(May Allah be pleased with her) died after twenty-five years of
successful marriage; his uncle Abu Talib, who was instrumental in
protecting him from the fury of the pagan Arabs (in Makkah) also
died. These two tragedies were combined with the fact that his
followers constituted only a small persecuted and tortured group.
Under such trying circumstances, Muhammad (bpuh) went to the city
of Taif to invite people to Islam and to seek their support in his
struggle against paganism. He was rejected, mocked, and stoned until
his knees and feet bled. In spite of all this, he was never “discouraged”
(to use the term from Isaiah 42:4).
When the angel of mountains offered him the chance to retaliate by
destroying their city, he refused, in the hope that some of the
descendants of these wicked people would worship Allah, and indeed,
they did!
The main attributes of Prophet Muhammad’s profile in the Bible 23
Proof 11: “He will not cry aloud or lift up his voice, or make it
heard in the street;” (42:2).
From the life history of Prophet Muhammad (bpuh), it is known
that he was described by these characteristics. Also, the Quran teaches
these characteristics, saying:
{And be moderate in your pace and lower your voice; indeed, the
most disagreeable of sounds is the voice of donkeys.} (Quran 31: 19)
Proof 15: He will be sent “to open the eyes that are blind, to bring
out the prisoners from the dungeon, from the prison those who sit
in darkness.” (42:7)
Many of those who were opposed to the truth, and who fought
Muhammad (bpuh) bitterly, nevertheless ended up as the most devout
believers, with their blindness to the truth cured. Those who lived in
the darkness of an unholy life came to the light of truth through the
mission of Muhammad (bpuh).
No wonder the Quran describes itself as light manifest. Describing
the Quran, Allah has addressed Prophet Muhammad (bpuh):
Proof 16: “Sing to the Lord a new song, his praise from the end of
the earth…” (42:10)
Another indication (other than the prophecy in Deuteronomy) is
that Isaiah ties the messenger connected with Kedar to “a new song”
to be sung to the Lord. (Isaiah 42:10-11) This new song may refer to a
new scripture in a language other than the language of the Israelite
scriptures. This interpretation seems consistent with a more explicit
mention of someone who will be speaking to people (including the
Israelites) in “a foreign tongue.” (Isaiah 28:11)
This explanation seems to fit closely with the verse that speaks of
the praise of God “from the ends of the earth.” (Isaiah 24:16) Only in
the case of Islam do we find this prophecy realized in amazing
accuracy. In all corners of the earth, five times every day, the praise of
Allah and His last messenger, Muhammad (bpuh), is chanted from the
minarets of hundreds of thousands, perhaps even millions, of mosques
around the world. Praising Abraham and his descendants, along with
Muhammad (bpuh) and his descendants, is a part of the five daily
26 The amazing prophecies of Muhammad in the Bible
Prophet (bpuh) released the reins of his camel so that it could walk
freely, and then he let it settle at the location chosen by Allah. This
wisdom from Prophet Muhammad (bpuh) solved the problem.
Now, the open questions to any Jewish rabbi, or Christian priest or
minister, are as follows:
• Where in the Bible do we see the fulfilment of the prophecy
about riding the camel?
• In the Bible, who was the prophet who rode the camel, thus
fulfilling the prophecy of Isaiah 21:7? The New Testament
fulfils the riding of the donkey prophecy (of John 12:14), and it
claims that it fulfilled only that prophecy. There is still an
unfulfilled prophecy in the New Testament regarding riding
the camel.
• If Prophet Muhammad (bpuh) was not the one who fulfilled
the remainder of the prophecy in Isaiah 21:7, then who was
that prophet?
These prophecies in the Old and New Testaments predict, in
unequivocal terms, the coming of Prophet Muhammad (bpuh) and the
genuineness of his prophethood.
33:2) That was the same number of faithful who accompanied Prophet
Muhammad (bpuh) to Makkah in his victorious, bloodless return to
his birthplace to destroy the remaining symbols of idolatry in the
Kaaba. The text says, “he shone forth from Mount Paran; he came
from the ten thousands of holy ones, with flaming fire19 at his right
hand.”
According to Islamic history, the city of Makkah (Paran) was
liberated by Prophet Muhammad’s 10,000 troops.
If Muhammad (bpuh), who liberated the city of Paran with 10,000
believing men (“holy ones”), was not the one who fulfilled this
Biblical prophecy and ended the worship of the 365 gods (in the form
of idols), then who was that prophet? Is there another prophet who
marched upon Makkah with this exact same number of men? The
historical answer is: Prophet Muhammad (bpuh) is the only prophet
whom this prophecy fits perfectly.
Kedar, who sought to destroy Islam and intimidate their own folks
who had turned to Islam. The text reads:
The oracle concerning Arabia. In the thickets in Arabia you will
lodge, O caravans of Dedanites. To the thirsty bring water; meet the
fugitive with bread, O inhabitants of the land of Tema. For they have
fled from the swords, from the drawn sword, from the bent bow, and
from the press of battle. For thus the Lord said to me, “Within a year,
according to the years of a hired worker, all the glory of Kedar will
come to an end. And the remainder of the archers of the mighty men
of the sons of Kedar will be few, for the LORD, the God of Israel, has
spoken.” (Isaiah 21:13-17)
“He did not make me”; or the thing formed say of him
who formed it, “He has no understanding”?
17 Is it not yet a very little while until Lebanon shall be
turned into a fruitful field, and the fruitful field shall be
regarded as a forest?
18 In that day the deaf shall hear the words of a book, and
out of their gloom and darkness the eyes of the blind shall
see.
Remember that when a statement in the earlier scriptures is found
also in the Quran, then this is proof of its validity. This is because if it
is confirmed by the later scripture, it is clearly a remnant of the
original revelation, which was not deleted or changed over time by
those who rewrote the Bible.
Every prophecy made about the near future during his time did come
to pass. Examples of these are:
▪ The prophecy that Muslims would conquer the two
‘superpowers’ of their time,21 the Persian and Byzantine
empires. This prophecy was made when Muslims were few
and weak, when to prophesy their mere physical survival
would have sounded too hopeful!
▪ Another prophecy was that Suraqah, a man who at one time
was about to kill Prophet Muhammad (bpuh), would become a
Muslim. Not only that he would become Muslim, but also that
he would help the Muslim army conquer the Persian Empire
and that he would have access to the Emperor’s crown, which
would be placed on his head! Not only did this prophecy
appear to be a virtual impossibility when it was made, but it
was as if the Prophet (bpuh) was looking distinctly at a scene
that took place years after his death. The facts that Suraqah did
become a Muslim and lived long enough to participate in the
conquest of Persia, that the Muslims came out victorious, and
that Suraqah had access to the Emperor’s crown and actually
wore it, can hardly be regarded as coincidence or a self-
fulfilling prophecy.
Surely, it is no mere coincidence that so many of the prophecies
that were described by the Prophet (bpuh) have actually happened,
down to the last detail. (Some of the events that he foretold have not
occurred yet.) Nor could such accuracy in each and every prophecy
emanate from any individual other than a true and genuine prophet,
according to the criterion stipulated in Deuteronomy 18:21-22.
Jesus (pbuh) himself provided a sort of ‘test’, if you will, for those
claiming prophethood:
You will recognize them by their fruits. Are grapes gathered
from thornbushes, or figs from thistles? So, every healthy tree
bears good fruit, but the diseased tree bears bad fruit... Thus
you will recognize them by their fruits. (Matthew 7:16-20)
Anyone who applies this test to the teachings of Muhammad
(bpuh) will find in the last testament of Allah―the noble Quran―the
teachings which will bring to the world much-needed peace and
happiness.22
“The ultimate criterion of a true prophet is the moral character of
his teaching.”23
George Bernard Shaw said of Muhammad (bpuh):
I believe that if a man like him were to assume the
dictatorship of the modern world, he would succeed in solving
its problems, and that would bring it the much needed peace
and happiness.24
Genesis 21:18 says about Ishmael (pbuh), “I will make him into a
great nation.”
In Matthew 21:19-21, Jesus (pbuh) cursed a fruitless fig tree (a
biblical symbol of the prophets’ heritage), which immediately
withered and died. In a later verse in the same chapter, Jesus (pbuh)
said, “Therefore I tell you, the kingdom of God will be taken away
from you and given to a people producing its fruits.” (Matthew 21:43)
That nation is made up of Ishmael’s descendants (the rejected stone in
Matthew 21:42).25 It was victorious against all the superpowers of its
time, as prophesied by Jesus (pbuh) when he said, “And the one who
falls on this stone will be broken to pieces; and when it falls on
anyone, it will crush him.” (Matthew 21:44)
Moreover, in the Old Testament, Genesis 12:1-3, it can be found
that God Almighty promised to create “a great nation” from Ishmael
(pbuh), Abraham’s first son and the forefather of the Muslims:
Now the LORD said to Abram [Abraham], “Go from your
country and your kindred and your father’s house to the land
that I will show you. And I will make of you a great nation,
and I will bless you and make your name great, so that you
will be a blessing. I will bless those who bless you, and him
who dishonors you I will curse, and in you all the families of
the earth shall be blessed.” (Genesis 12:1-3)
The quote “go... to the land that I will show you” is referring to the
city of Paran (Makkah). The quote “I will make of you a great nation”
is quite interesting; it describes perfectly the followers of Prophet
Muhammad (bpuh), namely the Muslims.
As you probably know, Muslims worship Allah Almighty by
prostrating to Him. Every time they pray and prostrate, they end their
prayer by sitting on their knees and saying the following exact quote
Proof 24: According to the Gospel of John, the Jews were waiting
for the fulfilment of three distinct prophecies.
The first was the coming of Christ. The second was the coming of
Elijah. The third was the coming of the prophet. This is obvious from
the three questions that were posed to John the Baptist.
And this is the testimony of John, when the Jews sent priests
and Levites from Jerusalem to ask him, “Who are you?” He
confessed, and did not deny, but confessed, “I am not the
Christ.” And they asked him, “What then? Are you Elijah?”
He said, “I am not.” “Are you the Prophet?” And he
answered, “No.” (John 1:19-21)
If one looks in a Bible with cross-references,26 he or she will find,
in the marginal notes where the words “the Prophet” occur in John
1:21, that these words refer to the prophecy of Deuteronomy 18:15
and 18:18 (about raising up a prophet from their brothers). It can be
concluded from this that Muhammad (bpuh) is the prophet mentioned
there, because he is the only prophet who came after Prophet Jesus
(pbuh), and he is the one who is “like unto him.” Furthermore, it is
obvious that the Jews and John knew that “the Prophet” and the Christ
were two different persons, since each was referred to by a separate
question.
we would have seen this in their scriptures. All the prophets warned
about false prophets and cautioned their people about following them
and being guided by them. For example, the previous prophets
mentioned the Antichrist by name, and even Noah (pbuh), who was
the first messenger, warned his people about him. However, none of
the prophets warned about Muhammad (bpuh). In fact, quite the
contrary; Jesus gave good tidings of Muhammad (bpuh), praised him,
ordered people to follow him, and forbade them from opposing or
disobeying him.
Indeed, God Almighty has mentioned this very fact about Prophet
Muhammad (bpuh) in the Quran:
{Rather, the Prophet has come with the truth and confirmed the
[previous] messengers.} (Quran 37: 37)
THIS IS IT
I ngiven
this book, you have been shown the right path, and Allah has
you the ability to distinguish right from wrong. He has also
given you the freedom of choice as to whether or not to accept the
message of Islam. If you accept His call, you will be warmly
welcomed into paradise. If you reject it, you will end up with the
biggest loss ever imagined: the loss of paradise and the guarantee of
dwelling in hellfire for all eternity. Take a moment to comprehend
what eternity really means. It is a very frightening realization.
To those who have been faithful Christians, you are warmly
welcome to embrace Islam because:
❖ Jesus asked his followers to follow Muhammad (bpuh)
whenever he appeared.
❖ When Jesus comes back before the end of this world, he will
follow Muhammad (bpuh) and abide by his teachings.28
Yes, since Jesus called his true followers to follow it while he was
on the earth, and he will follow Islam when he comes back, all faithful
Christians should follow Islam as well.
To those who have been believing Jews, remember that Abraham
and Moses surrendered themselves completely to their Lord, whether
they called Him Elohenu, God, or Allah. All pride in ethnicity or
ancestry is vain; what will matter in the end is your individual
relationship with your Creator. This means total submission: Islam.
To those of other faiths or those who, until now, did not feel that
they had any faith at all, consider this message now, without any
reluctance or hesitation, before it is too late―before death overtakes
you. It could be soon. Who knows?
28 See al-Rassi, Eleven Facts about Jesus and His Mother (Mary) in
Islamic Teachings.
A WHISPER
S ome people are not able to find the truth because of their blind
commitment to their beliefs. Their tenacious adherence is usually
not based on an intellectual understanding of the teachings but on
powerful cultural and emotional influences. Because they were
brought up in a particular family or society, they firmly cling to the
beliefs of that group, believing that they are upholding the truth.
There are others who are convinced about the religion of Islam and
are mentally ready to embrace it. However, when they contemplate the
drastic changes it will bring to their lives, changes that might not
please their families and communities, they hesitate, and even after
taking the decision, they sometimes go back and change their minds
later.
It is whispered in their ears that no matter how much money,
prestige, status, and power an unbeliever may have possessed in this
life, he or she will never have enough to buy entrance into paradise. In
the hereafter, the poorest inhabitant of Earth who has testified to the
truth of Islam will be far happier and more dignified than the richest
person who did not accept the message of Islam.
Rejecting Allah’s message is the biggest sin that one can commit.
For this reason, while the soul is still in his or her body, the wise
individual should take this opportunity; he or she is still alive to
accept Allah’s message before it is too late. The time for repentance is
limited because once death arrives, it is no longer possible to obtain
forgiveness.29 Allah has mentioned:
{[For such is the state of the disbelievers] until, when death comes to
one of them, he says: My Lord, send me back that I might do
30 The unbelievers will ask for a ‘second chance’ when they see the angels
ready to punish them, but it will be too late; they were given the time,
the intellect and the guidance, but they neglected it for years until time
ran out.
31 taghoot: idols; everything evil that is worshipped.
A whisper 43
{And We sent not before you any messenger except that We revealed
to him that: There is no deity except Me, so worship Me.}
(Quran 21: 25)
32 The words of the shahadah are: Ash-hadu al-la ilahailla Allah, wa ash-
hadu anna Muhammadan Abduhu wa Rasooluhu. (I testify that there is
no deity worthy of worship except Allah, and I testify that Muhammad
is His slave and messenger.)
33 It means that Jesus was created when Allah said the word “Be”; when
He said it, Jesus was created in the womb of his mother, Mary.
46 The amazing prophecies of Muhammad in the Bible
{Say [O Muhammad]: If you should love Allah, then follow me, [so]
Allah will love you and forgive you your sins. And Allah is Forgiving
and Merciful.} (Quran 3: 31)
A true Muslim must strive to mould his or her life and character to
emulate the Prophet (bpuh), for he was a living example for human
beings to follow. Allah has said to His Prophet (bpuh):
When one enters the fold of Islam, all previous sins are forgiven;
one starts a new life of piety and righteousness since he or she, in
essence, has repented from the ways and beliefs of the previous life.
One man told the Prophet (bpuh) that he would accept Islam only
under the condition that Allah would forgive his sins; the Prophet
(bpuh) asked him:
«Do you not know that accepting Islam destroys all sins that came
before it?» (Recorded by Muslim)
As soon as a person accepts Islam, he or she is free of all previous
sins. The person’s record is wiped clean, as if he or she was born that
very day. One should try as much as possible to keep his or her
records clean and strive to do as many good deeds as possible; the
more good deeds, the more he or she will be elevated in paradise.
It should be emphasized again that accepting Islam does not mean
turning your back on the messages of previous prophets (peace be
upon them all). Indeed, it is a fulfilment of those messages. Therefore,
if you are a Jew or a Christian, accepting Islam and following Prophet
Muhammad (bpuh) is a fulfilment of the messages which Moses and
Jesus (peace be upon them) brought, as has been clearly described and
proven in this book.
On the other hand, rejecting Islam means turning your back not
only on Prophet Muhammad (bpuh) but also on Prophets Moses and
Jesus. Doing so is actually a clear violation of their messages, and it
diminishes your hope of paradise in the hereafter.
48 The amazing prophecies of Muhammad in the Bible
It is now up to you to decide where your own future home will be.
I wish you all the best!
BEST DECISION THEY EVER MADE
Islam is often called the fastest growing religion, and each person
who embraces Islam has a unique story and unique reasons.
Despite widespread misconceptions about women in Islam, a growing
number of women are finding that Islam is the true religion and the
best way of life. Ann Ronayne’s story is below; she welcomes emails
from readers and can be reached at [email protected].
“Me? Go live in Kuwait? No way!” That was my reaction
when my manager tried to persuade me to take a position in
Kuwait. But I was to learn that {...the command of Allah is a
decree of predestiny that is ever fulfilled.} (Quran 33: 38)35
I was born and raised in suburban Washington, D.C. in a
Catholic family, and I attended Catholic schools. In the 1960s, the
Catholic Church made major changes in its teachings in an attempt
to be more modern; it tried to focus more on positive aspects and
de-emphasize what was considered negative: punishment,
regulations, abstinence from certain foods at certain times, etc.
(Even so, Catholics in the West routinely ignored many of the rules
that still existed, such as the prohibitions on contraceptives.) The
Mass, which had always been said in Latin, was said in English
instead. The nuns who taught us replaced their habits (modest
dress) with modern clothes. Our religion classes had never
involved reading the Bible, but now, instead of focusing on
religious beliefs, they involved discussion of social issues and
singing a lot of contemporary folk songs, as did the new Masses. It
seemed strange that so much of what we had been taught as the
truth was now completely changed. Still, when we prepared for our
first Holy Communion, we were taught that the bread that the
priest was putting in our mouths was the actual body of Jesus
(which would bleed if we were to bite it). For these and many other
reasons, I doubted my religion and rejected it from a young age.
My decision was only confirmed as I learned more. If the
trinity was such an important concept, why hadn’t Jesus explained
that clearly (and repeated it over and over again)? If God wanted to
forgive us, He could have done that without coming to Earth
Himself and being crucified to atone for our sins. Was it Jesus the
man or Jesus the God who died on the cross, and how can God –
Who has no beginning or end – die? If God did send His son (who
was also God?) down to Earth to guide us, why would He neglect
to give us the message during his thirty-three years, so that the
truth had to be discovered and given to us later by Paul, who never
even met Jesus?! If Christianity were the true religion, why didn’t
Jesus himself live and teach it?
For many years, I considered myself an atheist or an agnostic,
but I was never concerned with choosing a label. I thought it was
enough that I tried to be a good person, and I felt that nonbelievers
actually did more good works because they didn’t depend on any
supernatural being for help. I never felt that I was searching for
answers about the purpose of life or about religious beliefs.
After the Gulf War, I was working as a computer consultant
when my company was offered a position in Kuwait which was
perfect for me. My initial reaction was that I had no desire to go
and work in a place where I thought women were treated as
second-class citizens; after all, I had the usual stereotypes about
women in a place like Kuwait. The manager on location assured
me that the working environment was professional and that there
were many bright women in the organization, including those who
would be my supervisor and manager. I was eventually persuaded
Best decision they ever made 51
and grandchildren living with them and were not left to live and
die alone, or sent to nursing homes (which don’t even exist). Older
women were highly respected; they did not feel the need to make
themselves look young and beautiful in order to gain self-esteem.
Taking care of one’s elderly parents was seen as a blessing and an
opportunity for doing good deeds, rather than a burden, and care of
one’s parents is emphasized in the moral system of Islam. (This is
not to say that non-Muslims in the West don’t care about their
parents, but there are different priorities and expectations. There is
usually more of an emphasis on nuclear families and
independence, with the elderly themselves not wishing to be a
burden on their families.) In general, dealing with difficult
situations was seen as a test and not a cause for despair. Taking
one’s own life was rare and also forbidden because only Allah has
that right.
When the month of Ramadan came around, I was amazed by
the idea that one billion Muslims around the world were fasting
together―abstaining from food and drink every day from long
before sunrise until the sun set. I joined them in fasting the entire
month, although I had no intention of becoming Muslim and didn’t
experience the spiritual recharge that I would feel later as a
Muslim.
At the time, I knew little about Islam, and I’m embarrassed to
say now that I considered it a backwards religion which would
only appeal to the ignorant masses. As I slowly realized that the
stereotypes I had brought with me were all wrong, I became
curious about the religion. As I learned more, I discovered that
Islam was the reason for the moral system I had witnessed, and
that these positive social aspects had been part of Islamic societies
throughout the centuries. Even small things that had struck
me―such as greetings given among strangers when one entered an
elevator or an office―had their basis in Islamic teachings.
Best decision they ever made 53
scholars do not even know who wrote the books. We do not have
the original sources, and there are different versions of the later
sources. There are many contradictions, and the New Testament
actually rejects many of the teachings of the Old Testament.
I was surprised to find out that Islam had the same roots as
Judaism and Christianity, and that Muslims believed in the same
prophets, including Abraham, Moses, and Jesus (peace be upon
them all).
I began to understand why Muslims loved Prophet
Muhammad (bpuh) so much, and I wondered why I never knew
anything about him... never even knew that he was a historical
figure about whom so much was known, and whose gravesite is
known and visited. Authentic narrations from those who were
closest to him describe him as a modest, truthful man who stood up
for justice and against oppression.
I used to walk along the beach at night, looking up at the
moon and stars and reflecting on Allah’s creation, as the Quran
recommended. I became convinced that the Quran must have been
a message from God, but it took me a while to actually accept
Islam… yet it was so rational and simple in its essence: one God,
one Creator of the universe and everything in it, Who offered us
guidance to make the best of our lives in this life and the next.
Obviously, there are more details, but this sums up the Islamic
beliefs, and one who accepts this is essentially a Muslim.
The concept seemed so pure and logical, especially when
compared to the concept of the trinity, which cannot be explained
rationally. There are three Gods, but they are one God? Jesus is
both fully divine and fully human, so that he is all powerful yet
experiences hunger and thirst and other physical needs? Moreover,
this uncomplicated main principle of Islam – that there is one God
– is repeated over and over again in the Quran, in the sayings of
Best decision they ever made 55
That evening, she invited me to her aunt’s house, and with only a
few hours’ notice, her mother, sisters, aunts, and cousins (most of
whom I’d never met before) had a party for me, complete with
gifts of Qurans, prayer dresses, gold, etc. Over the next days and
weeks, I received dozens of gifts from co-workers (some of whom
I had never met), friends, and acquaintances. I was very blessed,
for I know that others who embrace Islam sometimes encounter
many hardships.
In my feminist years, we spoke of ‘sisterhood’, but this was
my introduction to true sisterhood. Muslim women considered me
their sister, simply for the sake of Allah (God). Over the years, I’ve
met so many amazing Muslim women of all nationalities and
classes and educational backgrounds, and in our gatherings, we
often talk about how blessed we are and how different our lives are
from what many people think. It’s hard to describe the feeling of
standing in prayer, shoulder to shoulder with so many different
women, knowing that we are sisters in Islam whether or not we
even know each other.
It took me several weeks to build up the courage to wear the
hijab (Islamic headscarf), but I found it liberating in a way that I
hadn’t expected. I was worried when I travelled to the U.S.
wearing the hijab soon after becoming Muslim, but I needn’t have
been. Everywhere I went, I was greeted by other Muslims with the
Islamic greeting Assalamu alaykum (Peace be upon you). I felt
welcomed as a part of the worldwide Muslim community, and the
hijab was what made that possible; if I wasn’t wearing it, other
Muslims would not have recognized that I was also Muslim and
would not have offered those greetings.
I don’t mean to claim that the Muslim community is some sort
of utopia. Certainly, there are problems, but the problems are not
from Islam; on the contrary, they are due to ignorance and
Best decision they ever made 57
❖ islam-guide.com
❖ iera.org
❖ islamtomorrow.com
❖ discoveritsbeauty.com
❖ edialogue.org (live chat)
❖ islamhouse.com/en/ (thousands of free books)
❖ iera.org/shop/ (free downloads)
❖ iiph.com
GLOSSARY OF ISLAMIC TERMS
shahadah الشهادة
the Islamic testimony,
testimony esp.
of faith:
the Islamic
Ash-hadu
testimony
al-la ilaha
of faith: Lâ ilâha
illa Allah, wa ash-hadu anna Muhammadan Abduhu
wa Rasooluhu. (I testify that there is no deity worthy
of worship except Allah, and I testify that
Muhammad is His slave and messenger.)