Bank 1975
Bank 1975
Bank 1975
bAssistant Professor of Psychology, University of Hartford, Hartford, Connecticut; Consultant in Family Therapy, University of
Connecticut Health Center, Farmington, Connecticut.
Sibling interaction is an often overlooked aspect of family functioning. Individual development and many family
behavior patterns may be attributed to autonomous activities within the sibling sub-system.
A number of phenomena in which siblings have profound influence upon one another are explored. Siblings collude
and align with each other, at times help each other resist the powerful vertical influences of parents. Other sibling
systems serve to enmesh the youngsters even more with parents. Important sib-behavior patterns include: the death or
departure of siblings; the interplay between the sibling sub-system and the parenting system; and the roles that "well"
siblings play vis-à-vis their "sick" siblings during family crises. The sibling relationship is seen as a life-long process,
highly influential throughout the life cycle.
Understanding of sibling sub-system structure and dynamics can lead to more flexible therapeutic interventions.
Direct work with siblings provides the therapist with more options and greater leverage in producing change for all
siblings, as well as for other family members.
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love, and loyalty and the control of rivalry among brothers are the cornerstones of family stability. In contrast, in Western
technologically advanced societies, brotherhood, sisterhood, and sibship in general no longer have the particular real status
they once had. This fact appears to be the result of the attenuation of traditional distinctions among siblings, whereas in
pre-industrial times a sibling's birth order gave him a right to certain forms of power. The ancient tradition of
primogeniture, which entitled the first-born male to receive all the family's resources, has been replaced by a more
egalitarian sibling group in which power and influence are more subtly worked out. Levirate and Sororate, ancient
traditions that decreed a brother and sister would marry his or her sibling's spouse in the event of the sibling's death have
not been practiced for many years. In addition, shrinking family size has made the sibling sub-group and sub-groups within
the sibling sub-group less visible.
When the parental coalition is so solidary that no child is ever allowed to form a winning coalition with one parent
against the other, we may expect to see strong coalitions among the children, and even a condition of general
solidarity uniting all the children of a large family. When one parent is clearly dominant, a ... coalition is likely to
form between the weaker parent and a child, which may lead in turn to the formation of sibling coalitions against the
favored child or to other very complicated patterns in a sizeable family. When father and mother are nearly equal in
power, but do not have a strong parental coalition, sibling rivalry will be intense and bitter as the children compete
among themselves for the shifting coalition opportunities offered by their parents. (p. 99)
Bossard and Boll (4), in what stands as a highly original contribution, interviewed one hundred adult siblings from one
hundred large (more than six siblings) families. Through an interview and questionnaire, they obtained retrospective
accounts of what it was like to be a member of a large family. While the data take in the perception of only one member of
each family, they do suggest in a rich way the pervasiveness and extent of the sibling influence. This book, which has
largely been ignored by family therapists, is packed with dynamic and factual data. We can summarize Bossard and Boll's
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conclusions:
Retrospectively, siblings saw each other as much more fair to one another than the parents had been to them. While 44
per cent of siblings voiced resentment of parental discipline, only 11 per cent voiced resentment of discipline by parental
siblings. Siblings, the authors note, have better judgment about what really constitutes misbehavior; children understand the
persistence of misbehavior more accurately.
Sibling phenomena are especially visible in large families because of the necessity for division of labor and the
complexity of role allocations. As the size of the family increases, the importance of sibling sub-structure seems to increase.
As playmates, almost all the informants indicated that they played primarily with their sibs, and happily so. The emphasis
on sacrifice, on the group rather than on the self, was striking. Sibling rivalry and conflict appeared to have been minimal,
forgotten, and secondary to the primary bond of loyalty in the sibling sub-group. Siblings were seen as making a
concentrated effort not to embarrass each other and toward regulating each other in a way that would preserve the good
image of the sibling group. In later life, sibling relationships were described by the informants as close in two-thirds of the
cases; when contacts were not close in later life, it was because of wide spacing in birth time or because children did not
have an opportunity because of hardship to play with each other in early years. Ninety-seven out of the 100 informants
agreed that in large families siblings have a primary socializing function for each other, that the learning of fair play,
self-control, sharing, being able to listen as well as talk, were all important functions played by the sibling system.
Finally, "intra-sibling combines" were described in some detail. Like other authors, Bossard and Boll discovered that
dyads are the preferred sub-unit of large sibling groups, that there are sub-systems within the sibling system, and that these
sub-systems are formed usually in groups of two, less frequently in groups of three. These sibling combines are drawn
together by complementarity of interests, mutual needs, or narrow political interests that serve the group of two or three
within the family matrix.
The interactive effects of one sibling upon another have been studied in depth by Lidz, et al (14) in their article on ego
differentiation in schizophrenic symptom formation in identical twins. The detailed case presentation noted that after
hospitalization of one twin, the co-twin who remained at home became acutely disturbed. Using a review of case notes
obtained by each of the twin's individual therapist, as well as a review of the family history as seen through the parents'
eyes, they pieced together a crucial ego psychological function played by one sibling for the other. Other in-depth case
studies include that of Newman (19) who studied three younger brothers of three schizophrenic patients. The guilt
experienced by the younger siblings for allowing the older brother to become the sacrificial lamb of the family and for not
rescuing the older brother was examined in detail.
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pressure to bear upon one another. And finally, they can activate "rescue squads" requiring differentiated roles within the
sibling pack. (One child may call the police, another child may hide a younger child, etc. See Bossard and Boll (4)
previously cited for description of similar functions in non-clinical large families.)
2. Therapeutic interventions described as conflict-resolution family therapy and structural family therapy include the
following:
(a) Boundary-making between the sibling sub-system and the parental system: There seems to be a definite effort
directed toward letting parents function as parents and children function as children. The therapist's job is to restore
executive power to the parent, if possible. As part of this process, the sibling sub-system itself can be modified.
(b) Strengthening the sibling sub-system by allowing siblings to communicate more effectively and educably with each
other.
(c) Reducing the power and influence of parental siblings in such a way as to increase the power of the parent.
The present authors have drawn this synopsis of the Philadelphia Child Guidance group's approach to the place of
siblings in family therapy from many scattered references in the two books previously mentioned (16, 17). In the present
paper we expand on this and other works cited to present a more comprehensive view of this aspect of family functioning
and therapy. We suggset different and additional methods of conceptualizing sibling influence and a therapy format that
emphasizes the family therapy of siblings.
Sibling Functions
What are the functions that sibling serve for one another relatively free of parental monitoring?
1. Identification and Differentiation. In our view, identification and differentiation occur between siblings as well as
between child and parent. The strength of sibling identification is often revealed when one sibling leaves or dies (see
section on sibling mourning) and the remaining sibling either incorporates or idealizes the image of the departed one. The
process by which one child sees himself in the other, experiences life vicariously through the behavior of the other, and
begins to expand on possibilities for himself by learning through a brother's or sister's experience is a powerful
phenomenon. Identification is the "glue" of the sibling relationship. In a sense the possibilities for identification with
brothers and sisters are more abundant than the possibilities for parent-child identification, but the motivation for
identification (love, protection, belief of guilt) may be less. Thus, sibling identifications may be less compulsive and freer of
the "driven" qualities that often characterize parent-child identifications. If this is so, then it suggests that family therapy
may take judicious advantage of this identification process, especially when adequate parental models are absent.
Differentiation, the other side of the coin, is another key process among sibs. Without adequate sibling differentiation, a
dangerous process of fusion can block the growth of each child.
In a family treated by one of the authors, the younger of two teen-age brothers became quite imitative of his
brother upon his mother's having abandoned the family. The older brother who had a history of psychotic ideation,
hallucinogenic drug involvement, and serious acting-out behavior became for the younger a desperate replacement
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for the close relationship that had existed with the mother. If the older brother bought records by the latest rock
group, the younger would soon follow suit. If the older dated a girl at a church gathering, we could be certain that
the younger would soon be imitating this. The fusion between the two brothers became so pronounced that when
the older announced, again, that he had been hearing the voice of God, the younger converted to a Fundamentalist
sect and claimed that he too could communicate with God. This is particularly significant because, prior to the
mother's leaving, the younger boy had been maturing in a surprisingly successful fashion. For him the identification
with, fusion with, and lack of differentiation from the older brother resulted in his placement in a mental hospital a
month after the older brother's admission.
Each sibling can be the touchstone for the other's concept of what he would not like to be. Such a phenomenon is
paraphrased by the statement, "I am not going to be like you," or, "I was once like you, and I will not be any more."
Frequently there is a defensive aspect in this differentiation suggesting that the sibling who rejects another sibling secretly
fears that he may be like his brother or sister. Among other siblings, the "I am not at all like you" process stands as a fragile
distancing maneuver which suggests that siblings do indeed have much in common. Differentiating serves, then, as a way of
externalizing or projecting deeply felt needs or anxieties. Projective identification between siblings can have all the force
and power that it does between parents and children.
2. Mutual Regulation. Siblings serve as sounding boards for one another; they provide a safe laboratory for experimenting
with new behavior where new roles are tried on, criticized, encouraged, or benevolently acknowledged before being used
either with parents or non-famiily peers. Siblings provide an "observing ego" for one another that can exert an effective and
corrective impact upon, and for, each other. The mutual regulatory process among brothers and sisters proceeds on the
basis of fairness and honesty, a relationship among relative equals. Because siblings have fewer emotional obligations and
experience relatively less guilt about each other, they naturally can influence and even counsel each other in a
non-possessive way characteristic of effective psychotherapy.
A striking example of this was noted when one of the authors treated a family in which the 18-year-old daughter,
the third of four girls, had become pregnant illegitimately and was one month away from having a baby of mixed
racial parentage. Both older sisters and younger sister provided continuous emotional support combined with very
direct and spontaneous questions about their sister's future. This process continued day and night for nearly two
weeks. The sisters hardly emphasized the "damage" to family's reputation and reported to the therapist that they
steered clear almost entirely of the question of whether having a black child would "hurt" mother and father. They
focused instead on the question of how she could enjoy life, have a baby, and attend college at the same time. Their
sympathetic concern regarding the boy friend's possible rejection by other whites was cited by the girls as a major
factor in prompting their sister to seek adoption for the baby.
In another case, the therapist invited two sisters of a suicidal college student to join the family therapy session.
Relatively immobilized in the presence of the anguished mother and depressed father, the sisters became verbal,
direct, and achieved noticeable rapport with their sib once their parents left the room. Shortly after, the girl began a
significant reconstruction of her life with the continued instrumental assistance of her sisters who found her a new
job, took her out shopping, and in general kept her active and goal-oriented.
3. Direct Services. Both within the family and outside, siblings perform valuable, tangible services for each other. In the
every-day sibling ecology, brothers and sisters can make life easy or difficult for one another; they can be quiet, facilitative,
sloppy and obstructive, or neat and cooperative. They teach each other skills, lend each other money, manipulate powerful
friendship rewards for one another, and serve as controllers of resources; introduction to a new friendship group often
depends on the kind auspices of one sibling to another. Brothers and sisters can act as buffers for each other, interposing
themselves between their sib and the outside world. The exchange of goods and services among siblings in the emotional
autonomy of the sibling underworld is in continuous flux and is subject to subtle and continuous negotiation, balancing, and
change.
One sibling pair, brothers 11 and 8, describe their exchange of services this way. The older provided protection
for the younger on the way to school. His large physical stature and willingness to stand up to anyone who picked
on the younger boy provided safety. The 8-year-old, when asked if he felt he could pay his brother back in any way
remarked that he "would never rat on him to his parents." When the parents found a knife they had not purchased in
the 11-year-old's drawer, the younger brother stated that it was he rather than his brother who had taken it. This
willingness to face down the parents served as a form of exchange with his older brother's willingness to run
interference for him against other children. Such exchanges are seldom negotiated directly or explicitly, although
siblings will sometimes make "deals" with one another e.g. "You let me borrow your records and I'll do your paper
route for you tomorrow morning."
We are impressed with the ability of siblings to negotiate and bargain effectively with each other in a manner that would
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Two brothers, 18 and 16, were brought to family therapy because of repeated school truancy. A careful
inquiry showed that John, the older, had been relatively stable until six months after his brother began acting
out. He told the therapist in a separate session he hated to see his brother be singled out for so much
criticism. Through misbehavior, he admitted that he was trying to balance the skewed pattern of criticism that
was being leveled at his brother by attempting to draw notice to himself.
(c) Secrets and Tattling. Siblings know in many cases much more about one another's behavior than either of the
parents. Tattling can be an important lever in the relationship between siblings. We have seen numerous siblings at
war with one another because one sibling acted as an informer on the other's behavior to the parents. In other sibling
groups, there is a conspiracy of silence, which the parents report to the therapist as an unbreakable understanding of
the children from which the parents feel isolated and excluded. Siblings are the guardians of each others' private
worlds. Willingness to make and maintain each other's privacy often serves as a powerful bond of loyalty among the
children.
(d) Translating Functions. Siblings serve as a bridge for one another between their world and that of the adults. While
Minuchin, et al. have referred to the fact that the oldest and healthiest child in disorganized families often serves as
an interpreter to the siblings of external reality, we wish to make a somewhat different point. We see the siblings
playing out what Gerald Zuk (27) has called the go-between process. In this process siblings mediate between one
another; they mediate the outside world for their parents and may mediate the parents' relationship.
In particular, in families of young children we see the parents often rely upon one sibling to translate the
meaning of another's silence or non-verbal gesture. When one sibling shrugs, grimaces, or falls silent, parents
may ask another sibling, "What was that?" We have also noted that in families with young children the verbal
behavior of the youngest is often intelligible to the older siblings whereas the parents cannot understand. In
another family in which a child, aged 4, had a serious speech impediment, the 8-year-old brother provided an
almost simultaneous translation of what the younger brother was saying to the parents who admitted their
frustration at translating the 4-year-old's pathetic attempts at speech.
Siblings also serve as translators for one another for the behavior of their parents. They alert one another to
punishment that may be forthcoming, signal each other about parents' moods and attitudes and warn each other about
the consequences of transgressing against the parents. Finally, we see siblings as a group performing genuine
educative functions for the parents. In numerous families we have observed children returning home to educate their
parents about changes in the wider culture from which the parents may have been insulated. Siblings, in groups, can
bring educational pressure to bear on parents, as is the case when the eldest has gone away to college, smokes
marijuana, returns home, informs the parents who are aghast. Six months later his younger sister, a senior in high
school, smokes marijuana, and the 14-year-old younger brother admits to the parents that he has tried it. The parental
reaction to the smoking is much less than their initial horror. It seems frequently to be a function of what we call
"educational pressure tactics" by the siblings who operate together as a cohesive force.
(e) A related function is pioneering. Pioneering seems to occur when one sibling initiates a process thereby giving
permission to the others to follow accordingly. While the negative side of the scapegoating coin says, "If he does it,
then I won't do it," the positive side says, "If he does it, then I can do it." We have observed many instances in which
one sibling feels justified in continuing certain behaviors or maintaining a new value because the other sibling has
"broken the ice" with the parents. The leader or "pioneer" generally feels satisfaction at having another sib emulate
what he has begun, while the follower feels justified in that a pattern, which he claims no responsibility for, has
already been set. These pioneering patterns include breaking explicit family rules, staying out late, smoking dope,
driving the family car, spending allowance on the "wrong things," or taking new developmental pathwayse.g.
leaving the family (or) adopting different morals/political codes, and lifestyles unimaginable to the parents.
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In a recent family case, one of the sisters successfully terminated her prolonged empty marriage of eight
years one year after a similar decision by her older sister. In confronting the parents' criticism, the theme, "If
she can do it, I can do it," was very much in the air.
This also happens in less dramatic ways in everyday life. Recently one of the author's daughters, age 12,
began dancing provocatively to some contemporary music while her 13-year-old sister joined with her
parents in laughing somewhat uneasily at the developmental implication of the dance. Two days later the
pioneering daughter was joined in dance by her previously quiet sister and both laughed at the parents who
sat, shaking their heads and smiling, aware that there was little to do about such an unfolding phenomenon
once the "trail had been blazed."
For the moment let us consider a system in which there were only two siblings. A college student who had been
seen by one of the authors in individual therapy reported: "When my older brother left for college I had a terrible
lump in my throat when he got on the bus. I felt that I had lost my best friend. In fact, I think he really is my best
friend. After all, who else is there to shoot the bull with around the house? We used to double date and do all kinds
of things together. I haven't felt the same since he left. And now all I do is sit around and listen to my mother mope,
and you know what a drag that is." This student also reported that he felt much more confident when his brother was
home. His brother radiated confidence and support in contrast to the parents who were chronically depressed.
Sibling departures, then, can mean the loss of emotional support for the remaining siblings at home and also put the
remaining sibling in a "naked" position with respect to the parents. The relationship with both parents, therefore, becomes
overloaded for the remaining sibling, who often wishes that the departed sibling would return.
A 21-year-old borderline girl who had always functioned relatively well with the advice and assistance of her
brother suddenly decompensated when her brother left home to go to Viet Nam. At this point she had to transact for
herself (rather than through the brother) her relationship both with the parents and with the outside world. When
referred for psychiatric help, she refused to accept treatment until her brother was present during a furlough from
the Army. In the meantime, her relationship with both parents had been exposed as an angry one, frought with
disappointment on the part of both the parents and her. Until that time, the realities of her disorientation had never
been clear both because the brother had supported her and also because the family's attention had been focused
upon her brother.
Siblings continue to influence one another even when they are not physically together and even when they have had little
or no communication. The circumstances under which a sibling departs quickly can become mythologized both by the
remaining sibling and the parents. This myth often serves as a legacy or object lesson that guides the family's relationship
with the remaining sibling and influences the remaining sibling's conception of himself. It should be pointed out that sibling
reputations are normal processes, that they may be facilitative as well as negative, as in the situation in which a successful
older brother leaves in his wake the expectation by teachers and by the younger sister that the younger sister will do well.
As a self-fulfilling prophecy this turns out to be so. But there are many examples, more frequently seen by family therapists,
of the negative impact of sibling mythologies. In several cases in which we have seen the entire family, we have noticed that
adolescents who appear to be emotionally paralyzed, afraid of taking risks, involved in only half-hearted efforts at
differentiation, and who have substantial underlying depression, have older siblings who had previously experienced
difficulties repeatedly needing psychiatric intervention. These older sibling legacies, serving as a morality play filtered by
the parents, seem to produce paralysis. Because the sibling has often identified with the deviant unsuccessful one, he
prematurely closes off options that he might otherwise have explored.
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In two strikingly similar cases in which parents brought their 14-year-old sons in for therapy for a pattern of
under-achievement and moderate depression, we obtained a history of an older sister who had been both abusing
drugs and living a promiscuous life style that had ultimately led to prostitution. The families' reactions to both these
boys had been extremely tentative, despite their progressive acting-out. It was as if a kid-glove approach was being
used as a feeble effort to limit these boys' attempts to test the limits. In both family therapy situations, the parents
expressed the fear that the departed, wayward daughters had influenced the remaining sons (despite clear evidence
that the remaining sons were functioning better than their older sisters). Both families lived in the fear that if they
"rocked the boat" with the younger male sibling, they could cause him to follow in the sister's footsteps. In a sense,
the tail end of the hurricane of the previous sibling's disturbance paralyzed the attempt of the subsequent sibling to
experience a clear rebellion against the parents, to act forcefully with the family on his own behalf during his
adolescence. The fathers of both these boys, in reporting their difficulties, expressed the feeling, "Oh, no, not
again!"
The Reaction of the "Well" Sibling to the Psychological Disturbance of the "Sick" One
How does a well sibling respond to brothers or sisters who become dysfunctional? With whom does he side in the family
war? Genuine emotional neutrality is probably impossible in family relationships, and this principle certainly applies to the
relationship between siblings. The well sibling is an involved participant in the crisis of the sick sibling. As a spectator and
as a participant, he is witness to the wounds in both parents and in his sibling. The well sibling is then confronted with
choices. "With whom shall I side, and what are the costs to me of side-taking?" There appear to be four general well-sibling
strategies for dealing with the disturbance of the sick sibling.
Strategy No. 1. Flight and Avoidance. By far the most frequent strategy employed by the well sibling is to detach himself
from the sick sibling without obviously siding with the parents. The well sibling tries to chart a course between the Scylla
of the parents' need for support and the Charybdis of the disturbed sibling's need for friendship and coalition. He may feel
sorry for, and angry at, the parents and the sick sibling simultaneously. His flight from both the sick sibling and the family is
an attempt at resolving feelings of helplessness and paralysis. The well sibling leaves the family with relief, realizing that he
could pay a high price for embroilment in family politics. He seeks coalition with other well siblings, peers, and people
outside the family system who can offer more reward. The relief upon fleeing that the avoidant well sibling experiences is
often mixed with guilt.
A 24-year-old young man who had a lifelong history of conflict with parents, school adjustment problems, and
chronic depression, included, at the therapist's request, his 26-year-old sister. The therapist asked her why her
brother was the one who had all the problems and what her view of this had been as a child. Her answer suggests
the experience of the avoidant sibling. Well sibling: "I felt sorry for all of you: there was so much screaming and
yelling between you and Mom and Dad. But I guess I just got out of the way, you know, I'd go up to my room and
lie on my bed and listen. I used to wish that you could run away to another family where you could get along better.
I always felt lousy for not standing up for you then. I was miserable, but never told anyone." Therapist: "So what did
you do?" Well sibling: "I got married early, at 18. I came home as little as possible. I only started coming back to
see Mom and Dad once you had gone off to college."
Another patient, 14 years old, a boy residing at an adolescent treatment unit, had run away from home and had
been placed in the institution at his own request. His three brothers remained in an urban slum with alcoholic, and
probably psychotic, parents. His own adjustment was healthy. He expressed to his counselor, however, a strong
sense of guilt regarding what he called his "copping out on my brothers." He eventually began to AWOL from the
institution, each time returning by himself from his home visits. His explanation was that his returns home were
"check-ups" to make certain that his brothers were still alive and well; he said he bore some responsibility to see
that things did not get worse. This boy, like the sister in the previous example, seemed to be burdened with the
question: "By what right do I survive while the others suffer so much?" Robert J. Lifton, in his book Death in Life
(15) refers to the survivors of holocausts such as Hiroshima as being burdened with survivor guilt. Well siblings
may experience some of the same feelings.) Well siblings of the type described here often involve themselves in
family therapy sessions with a sense of energy verging on urgency as if to expiate themselves from the guilty yoke
they seem to carry.
Strategy No. 2. Well Sibling Sides with Parents Against Sick Sibling. If the parents seem to have developed a strong,
rewarding emotional bond with the well sibling and well sibling has played an earlier policeman-like, parental role with the
sick sibling, the well sibling often appears as a "white sheep." He has little to gain by supporting the deviant brother or
sister. In the eyes of the sick sibling, the well sibling appears too good, somewhat smug, and his behavior toward the sick
sibling may appear self-righteous and impatient. If the sick sibling's symptoms become directed against the well sibling as
well as the parents) the sudden fury of the scapecoating process of the triad, well sibling plus parents against sick sibling,
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can take on considerable force. The addition of an unsympathetic well sibling to the scapegoating can make scapegoating
total, the isolation profound. Like the subjects of Asch's early conformity experiments, the sick sibling loses his only ally in
the family when he attacks his sibling, and this may place sick sibling in a weak and pressure-prone position with respect to
the demands of the family. The attack of well sibling upon sick sibling is not necessarily an obvious process.
Without an obvious coalition with the parents, the well sibling can join the parents in a de facto way. The well sibling by
quietly aggravating his disturbed brother or sister produces an unacceptable explosion in the sick sibling that leads to
parental criticism of the sick sibling. The well sibling remains silent, but his neutrality and manipulation serve as an
acknowledgement that he is really on the parents' side.
For example, a 7-year-old boy who knows his younger brother is extremely sensitive to noise plays his record
player too loud. The younger boy attacks the older, while the "subtle aggravator" manages an air of innocence.
Incidents of this kind can produce, over time, a shadow coalition between the well siblings and the parents. Over many
years, if the well sibling gives the sick sibling "enough rope to hang himself," the sick sibling achieves the scapegoat status
previously described.
Strategy No. 3. Well Sibling Forms a Friendly Coalition on the Side of the Sick Sibling. Siblings often find strength in
unity. We have worked with numerous sibling pairs in which the sick sibling and the well sibling act out together with force
of tandem action, overwhelming the parent or parents. The effect is to nullify and cancel out some of the parental
scapegoating of the sick sibling.
Thus, in one case, a relatively well older adolescent sister began joining her brother on his drinking binges,
defying the parents and staying out beyond a reasonable hour. The older sister had much resentment of her own,
until now unexpressed, which became directed toward the parents through her coalition with her brother. The
brother and sister, in family therapy sessions, joked openly with each other about their exploits, while the parents
helplessly looked on. Here the alliance between the well and sick sibling served both siblings' need for support in a
power struggle with the parents. Rebellion, as well as differentiation from parents, was served by a mutual
egging-on process.
We have found such coalitions against parents usually serving other important needs of both siblings. One example would
be active protection of the sick sibling by the well sibling who identifies with the sick one's plight. Through coalition with
the sick sibling, the well sibling can vicariously relieve and rework personal issues cut off by avoidance in previous years.
Another older sister, 30, joined family therapy sessions for her "kid" brother, 16, with whom she had had very
little contact for three years. An instant coalition was formed with the sister taking the brother's side and arguing for
more time and interest to be shown to him. Her own older struggles with the parents, she admitted, were being
expressed through the brother: "This time," she told her father, "bring up one of your kids the right way."
Frequently, well sibling-sick sibling coalitions are of a more "undercover" or subtle variety with the well sibling supporting
the sick sibling without risking going public with this supporti.e., letting the parents know. We have seen frequent
instances of the well sibling providing comfort and direct support for the sib who had been embroiled with the parents.
A 25-year-old woman in individual treatment reported that her older well sister could never criticize her parents
when all four of them were together. The older sister found public siding with the "sick" sister risky. But the older
sister was clearly supportive when seen by the therapist alone with her "sick" sib. She advised her how to avoid
fights with the parents, how to stand her ground, and how to keep out of parental arguments. By siding quietly, the
older sister maintained a warm rapport with her "sick" sib and maintained a cordial though bland and inoffensive
relationship with their parents.
Strategy No 4. Well Siblings and the Go-Between Process. The go-between process described by Zuk (27) describes
this particular well sibling strategy. By playing the role of the "interested third," he or she tries to mediate in the quarrels in
the family and assumes the role of peacemaker. He might be described as a parental sibling in the following sense. He is
parental both to his own disturbed sibling and also toward his parents' anxious and immature ways of responding to the sick
sibling. Constantly acting as oil on troubled waters, providing a buffer for all family conflicts, this sib keeps the family stuck
in its comfortable misery. The family therapist must often be involved in helping this kindly mediator to remove himself
from the family embroilment. The therapist must skillfully remove this sibling who represents, to the therapist, a
pseudo-therapeutic rival. The procedures by which the therapist works with this go-between sibling are somewhat delicate
and will be described in the next section.
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A father and mother, the parents of two boys 10 and 8, were seen with their children because the children were
reported to be fighting viciously with one another. The parents felt both embarrassed and guilty about the
obstreperous behavior of their offspring and seemed at a loss for any effective action other than screaming at them
and breaking up the conflict. This parental interaction usually resulted in more fighting between the children.
As a way of connecting in a positive and non-guilt-inducing manner with both parents, the therapist, after taking
a history, pointed out these facts: (a) that the mother had been an only child and therefore lacked experience in
dealing with sibling conflict; (b) that the father had been separated by six years in age from his only other sibling;
(c) that the two boys were very close in age and in physical stature, which normatively meant there would be a
struggle for power and balance. These comments gave the family a view of this situation as a normal and
explainable process and permitted the therapist to make his next observation, which involved removing the parents
from the sibling fighting system so that the children could be left to establish their own ways of resolving conflict.
Siblings as Consultants. We routinely try to ascertain from the identified patient which siblings he or she sees as helpful.
We try to "import" these siblings into individual and family therapy, usually on a brief basis, using them in order to move
the therapy in certain strategic directions. At times, we hold a separate meeting with one or more siblings of the identified
patient, usually not in the presence of parents, because siblings tend to demonstrate their loyalties more openly when free of
the need to choose sides with the parents present. We have had repeated experiences of "importing" absent siblings from
afar to provide a new context for the family's symptoms. This is especially useful during a crisis or when the family appears
to be reaching an impasse with the therapist. With considerable drama, the therapist may announce that a geographically
distant sibling is essential for the progress of the therapy. We try to build this drama so that, when the absent sibling comes
into the family session, the family hopes are high and their anxiety is raised to the point of representing a useful crisis.
A 14-year-old girl and her parents were seen for three sessions when the girl, who was over-involved in a
relationship with an older boy, became despondent and rather manipulatively threatened suicide. She refused to talk
with either parent in the therapist's presence, and the therapy seemed to be going nowhere. Having ascertained that
her brother, Bill, who was at a university on the opposite coast, had been her closest compatriot during her
growing-up years, the therapist asked the family's permission to bring Bill home across a distance of 3500 miles to
participate in the family therapy session. Having obtained this permission, the therapist, in his office, on the spot,
phoned Bill, and he agreed to be on the first plane out the next morning. Within 24 hours, he had returned home for
his first visit in a year, and a three-hour meeting was held the same day with the 14-year-old and the older brother.
What ensued was typical of such meetings. The imported sibling, as an outsider, shed significant light on the
family's functioning, was able to speak directly and openly to his sibling, duly expressed support for her but also
expressed constructive criticism, and acted as a consultant for the therapist about the family. He simultaneously
drew some of the parents' heat away from the spotlighted sister.
This process must not be abused by the therapist. The imported sibling is willing to serve as a consultant largely because
he knows he can return to a safe place outside the family. The family appreciates his viewpoint because he often has a
privileged status. But at the same time, the therapist must not pressure the imported sibling into damaging his own
relationship to the family by revealing too many secrets. The therapist must make certain that he does not use the imported
sibling in a parental way. It must be remembered that the imported sibling must get something for himself from this session
too. We usually take pains to ensure the sibling-guest-consultant a chance to verbalize something of his own unmet needs.
Another caution we have learned is not to over-burden already over-taxed siblings. This can have disastrous consequences
for the therapy.
In a large, lower-class family of six children in which the symptomatic child was retarded and presented behavior
problems, the therapist assigned several tasks to the oldest daughter to carry out. Week after week the family would
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return with the tasks accomplished, a not unusual finding in families in which the oldest daughter is quite
competent. Upon the assignment of yet another task, the oldest daughter finally stood up and said that she was sick
of having to take care of everybody in the family and walked out of the session. The family did not return to the
therapy because the daughter's participation and presence was considered by them as an essential keystone in their
functioning. Parental children usually resent their statuses, and if the therapist decides to employ them in working
on a sibling relationship, he must make certain that he simultaneously frees the parental sibling for a more
rewarding life.
Sibling Rehearsals. We have noted that siblings often rehearse behaviors with their brothers and sisters that they later try
out on parents and in the outside world. We have capitalized on this fact in our therapy format by inviting siblings in for a
session so that the patient's rehearsal of important new behavior can take place. Because siblings are usually less
threatening to the identified patient than parents or other people and because other siblings are more receptive, we find this
provides a good warm-up.
A severely obese, unhappy, young woman in her late 20's came to the realization that she was, if not homosexual,
then bi-sexual in her orientation. Terrified of announcing this to her parents, she was encouraged to discuss it first
with her sisters by bringing them in to therapy sessions. At a later time she was then able to get enough courage to
announce this to her parents in the presence of her sisters, whose support had been garnered. Interestingly, the
women in this family, three sisters and the mother, began holding their own consciousness-raising sessions after the
family therapy stopped, discussing intimate sexual matters with one another and then achieving a closeness not
hitherto attained.
Sibling Rallies.1 We frequently call a meeting of the entire sibling group, with the parents temporarily excluded. The
purpose of the sibling rally is to foster encouragement, support, greater honesty, and understanding within the sibling
sub-group. At times our purpose is to help the identified sibling patient live down his scapecoat or mental-patient status
with siblings present; at other times it may be to work out a specific issue in which the sibling patient feels that he or she
has been treated unfairly.
Doreen, 34, the mother of three children, and a single parent, was repeatedly called upon to take care of her
alcoholic and aging parents. Her parents came to her house only at Christmas and Thanksgiving, required her
continuous care when they were drunk, and when illness struck, she was the one the only member of her sibling
groupshe had an older brother and younger sister) who cared for the parents. The therapist, who was seeing
Doreen with her three children, obtained this information almost accidentally. Because of the tremendous strain the
grandparents were placing on Doreen, it was clear that her capacity to mother her own children was sorely limited.
At this point the therapist called for a sibling rally. The older and younger siblings gladly came in for two sessions
in which the patient raised, with some bitterness, the issue of her status as the one who was over-responsible. Her
brother and sister agreed that she had over-functioned but at the same time criticized her for making it impossible
for them to take a role with their parents. After a period of heated conflict among the siblings, new balance was
achieved in which the labor of caring for the parents was more equally divided.
In another situation, a 19-year-old boy who had been hospitalized twice for psychotic kinds of episodes was
feared by both parents who, despite intensive family therapy, clung to their worry that he was permanently mentally
ill. This was despite the fact that the patient demonstrated clearly that his two hospitalizations had been induced by
LSD rather than any longstanding schizophrenic process. The therapist felt that the patient had been mis-diagnosed
at the hospital in which he had been placed and that the image of chronic schizophrenic had been accepted by the
family. While it was impossible to unlabel this young man with his parents, we called for a sibling rally in which his
siblings warmly responded to the patient's progress and admitted how "fixed" Mother and Dad seemed to be about
his being a mental patient. Steve, the identified patient, felt that the meetings with siblings had given him greater
pride and renewed confidence in himself; the approval of parents became less important.
4. Sibling Exile. In many families we find there is a well sibling who serves (see section on well sibling-sick sibling
relations) as an interested third party, mediating between the parents and the disturbed sibling. This sibling keeps the family
on an uneasy but stable balance, and we see his sibling role as too brotherly, too parental, and his role with the parents as
too parentified. In order for the necessary conflict to occur between the sick sibling and his parents, we try to find a way to
extract the mediator sibling from the conflict.
Mother brought her teen-age, 17-year-old son in for therapy. They lived on a modest income with the older
brother, aged 21. The mother was extremely concerned about depression in the younger son and about the
possibility of violence at home. The younger boy's angry feelings were directed continuously toward his older
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brother who acted as an agent of mother, as a replacement for the dead father.
The therapist felt that the proper direction for the 17-year-old's conflict would be toward the mother, but this
could not happen until we helped the older boy to leave home. In a family therapy session in which the older sibling
was included, we pointed out that there was a difference between a brother and a father, that the older brother could
be a good brother but not a father, and that we empathized with the older brother because of his "stunted" life.
When he inquired what we meant by stunted life, we pointed out that he was missing a lot of fun by playing "junior
therapist" to mother and brother. It was suggested to the older brother that mother had had the wisdom to hire
herself and her younger son a therapist so that perhaps the older boy could now afford to retire from his position of
unlicensed family therapist and live his own life. The following week he made tentative plans to move out of the
house, and the conflict between the mother and the younger sibling increased. This was viewed by the therapist as a
healthy increase of tensions. At this point the normal adolescent conflict between son and mother could be worked
with directly without undue interference from the older brother.
CONCLUSIONS
One writer suggests that adults, and the present authors would add family therapists, may have an "adultomorphic"
perception of the world of children. "... if the younger generation were to conduct inquiries concerning family life, their
perception of members' roles would quite likely be quite different ... Museum examples of household rooms constructed to
fit the eye level perspective of young children suggests how a 'view from below' might considerably alter the assessment of
the relative importance of parental, sibling and peer influences (12, p. 284)." Family therapists, perhaps because of their
own middle position in their life cycles, with heavy involvement in the rearing of their own children, have paid too little
attention to observation, theory, and research in the area of sibling interaction and sibling psychotherapy. As we have all
heard in another context: "Sisterhood-brotherhood is powerful."
REFERENCES
1. Adler, A., Understanding Human Nature, New York Premier Books (Fawcett Publications), 1959.
2. Anthony, E. J. and Koupernik, C. (Eds.), The Child in His Family, Vol. I, New York, Wiley-Interscience, 1970.
3. Bank, S., A Study of the Time Spent by Same-Sex Siblings With One Another, in preparation.
4. Bossard, J.H. S. and Boll, E. S., The Large Family System, Philadelphia, University of Pennsylvania Press, 1956.
5. Bowen, M., "Toward the Differentiation of Self in One's Own Family," pp. 111-174 in J. Framo (Ed.), Family
Interaction: A Diagloue Between Therapists and Researchers, New York, Springer, 1972.
6. Bonzormenyi-Nagy, I. and Spark, G. M., Invisible Loyalties, Hagerstown Md., Harper & Row, 1973.
7. Caplow, T., Two Against One: Coalition in Triads, Eaglewood Cliffs, New Jersey, Prentice-Hall, 1968.
8. Gerstl, J., Coalitions in the Sibling Triad, Minneapolis, University of Minnesota, Dept of Sociology, mimeograph,
1956.
9. Greenbaum, M., "Joint Sibling Interview As a Diagnostic Procedure," J. Child Psychol. Psychiat., 6, 227-232,
1965.
10. Grossman, F., Brothers and Sisters of Mentally Retarded Children, Syracuse N.Y., Syracuse University Press,
1972.
11. Hoover, C. and Franz, J. O., "Siblings in the Families of Schizophrenics," Arch. Gen. Psychiat., 26, 334-342,
1972.
12. Irish, D. P., "Sibling Interaction: A Neglected Aspect in Family Life Research," Social Forces, 42, 269-288,
1964.
13. Levy, D. M., Sibling Rivalry, American Orthopsychiatric Association Research Monograph No. 2, 1937.
14. Lidz, T., Fleck, S. and Cornelison, A., Schizophrenia and the Family, New York, International University Press,
1965.
15. Lifton, R., Death in Life: Survivors of Hiroshima, New York, Random House, 1967.
16. Minuchin, S. and Montalvo, B., et al., Families of the Slums, New York, Basic Books, Inc. 1967.
17. Minuchin, S., Families and Family Therapy, Cambridge Mass., 1974, Harvard University Press.
18. Mishler, G. and Waxler, N., Interaction in Families. New York, John Wiley & Sons 1968.
19. Newmann, G., "Younger Brothers of Schizophrenics," Psychiatry, 29, 146-151, 1966.
20. Quinn, O. and Stein, J., "The Social Interaction Patterns of the Quadruplets" in D. Rosenthal, (Ed.), The Genain
Quadruplets, New York, Basic Books, 1963.
21. Rabin, A. I., Growing Up in the Kibbutz, New York, Springer, 1965.
22. Riskin, J. M. and Faunce, E. E., "An Evaluative Review of Family Interaction Research," Fam. Proc., 11,
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365-455, 1972.
23. Satir, V., Conjoint Family Therapy, Palo Alto, California, Science & Behavior Book, 1967.
24. Sutton-Smith, B. and Rosenberg, B. G., The Sibling, New York, Holt, Rinehart & Winston, 1970.
25. Toman, W., Family Constellation, New York, Springer Pub. 2nd ed., 1969.
26. Vogel, N. and Bell, W., "The Emotionally Disturbed Child as the Family Scapegoat" in: A Modern Introduction to
the Family, The Free Press New York, pp. 412-427.
27. Zuk, G., Family Therapy: A Triadic-Based Approach, New York, Behavioral Publications, 1972.
Reprint requests should be addressed to Stephen Bank, Ph.D., 109 Broad Street, Middletown, Connecticut 06457.
1A video interview (a Sony 3600) of a sibling rally can be obtained on request from Dr. Stephen Bank, 109 Broad Street,
Middletown, Conn. 06457.
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