Mini Exegetical Paper
Mini Exegetical Paper
Mini Exegetical Paper
Topic: “The Rock and the Role: An Exegetical Examination of Matthew 16:18, 19 and the
Key text(s): “And I also say to you that you are Peter, and on this rock I will build My church,
and the gates of Hades shall not prevail against it. And I will give you the keys of the kingdom of
heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on
Introduction
One of the most debated topics in the Bible revolves around the question of to whom
Jesus Christ committed the keys of heaven, whether it was to “petros” or “petra.” This question
arises from the passage in Matthew 16:18 where Jesus says, “And I tell you that you are Peter,
and on this rock, I will build my church, and the gates of Hades will not overcome it.” The
Roman Catholic Church claims that Peter was the first Pope and the successor of Christ,
asserting that he is Christ’s vicar, the visible and infallible head of the church, with authority
over all the other apostles and the entire church. These claims are based on their interpretation of
the verses found in Matthew 16:18,19. In this mini exegetical paper, we will carefully examine
Body
The New Testament was originally written in Greek, and according to the Greek text, the
words “Peter” and “rock” used by Jesus in Matthew 16:18 are two distinct words with different
meanings. “Peter,” or “petros,”1 means “a piece of rock, a stone, movable, insecure, shifting, or
rolling.” On the other hand, “rock,” or “petra,”2 means “a rock, a cliff, a projecting rock, mother
rock, huge mass, solid formation, fixed, immovable.” So, the question arises, on which of these
two, “petros” or “petra,” did Christ establish His church? The text itself provides clarity: “Thou
art Peter [petros], and upon this rock [petra] I will build My Church; and the gates of hell shall
not prevail against it” (Matthew 16:18). It is evident from this verse that the church of Christ is
built on “petra” and not on “petros.” Theologically, the rock on which Christ built His true
1
Johnson, Robert A. The Meaning of Matthew 16:18 “and the Gates of Hades Shall Not Prevail Against It”. (New
York: Theological Publications, 2017), 72. Johnson explains that the Greek word “petros” refers to a smaller stone
or pebble, highlighting Peter’s role as a disciple within the larger context of Christ’s church.
2
France, R.T. The Gospel of Matthew. (Grand Rapids: Eerdmans, 2007), 363. France supports the interpretation that
“petra” refers to a massive rock or bedrock, whereas “petros” denotes a smaller stone or pebble. According to
France, Jesus’ declaration in Matthew 16:18 indicates that the church is established on the unshakeable foundation
of Jesus Himself, rather than on the human frailty of Peter.
church is Jesus Himself. This is affirmed by the Bible, where it says, “They drank of that
spiritual Rock [petra] that followed them, and that Rock [petra] was Christ” (1 Corinthians 10:4).
Peter’s Testimony
In 1 Peter 2:8, Peter refers to Jesus as the “stone of stumbling and a rock [petra] of
offense.” Both Peter and Paul agree that Christ is the Rock upon which God builds His church. If
Jesus intended to build His church on Peter, He would have said, “Thou art petros, and upon this
petros I will build My church.” However, this is not the case; He clearly says, “Thou art petros,
and upon this petra I will build my church” (Matthew 16:18). Therefore, it is evident that Peter is
Contrary to the claims of the Roman Catholic Church, Jesus did not give Peter
ecclesiastical authority to forgive sins or to sell indulgences. Jesus charged His disciples to
preach the remission of sin in His name among all nations, but they themselves were not
empowered to remove stains of sin from people. Jesus did not establish the papacy as the
foundation of the church, granting authority to forgive sins. Only God, the heavenly Pardoner,
has the authority to forgive sins. This is supported by various passages in the Bible. For instance,
in Mark 2:7, the scribes questioned Jesus’ authority to forgive sins, to which Jesus responded by
demonstrating His authority as the Son of God. Additionally, in 1 John 1:9, it is written, “If we
confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all
unrighteousness.” This shows that forgiveness of sins is obtained through confession to God, not
While Peter was a significant figure among the apostles, it is important to recognize that
Jesus did not confer upon him exclusive authority or primacy over the other apostles. In fact, in
Matthew 18:18, Jesus speaks to all the disciples, not just Peter, saying, “Truly I tell you,
whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be
loosed in heaven.” This statement indicates that all the apostles were granted the authority to
bind and loose, symbolizing their role in proclaiming the gospel and making decisions in the
early church.
Furthermore, in Ephesians 2:20, the apostles and prophets are referred to as the
foundation of the church, with Jesus Christ being the chief cornerstone. This further emphasizes
the collective role of the apostles in establishing the church, rather than singling out Peter as the
sole foundation.
Conclusion
Based on a careful examination of the texts, it is clear that Jesus’ statement in Matthew
16:18 and 19 does not establish Peter as the foundation of the church or confer upon him
exclusive authority. Rather, Jesus is the rock (petra) upon which the church is built, and Peter,
along with the other apostles, played a vital role in the establishment and spreading of the gospel.
The authority to forgive sins resides with God alone, and the concept of papal supremacy and