Contribution of American Geographers in Geography and Radicalism
Contribution of American Geographers in Geography and Radicalism
Contribution of American Geographers in Geography and Radicalism
MARK JEFFERSON
In the early 20th century, geography in the United States experienced significant growth,
with multiple geography departments established across the country. This led to open
discussions and debates about the nature and content of geography, contributing to the
development of a distinct identity for American geography. One notable figure in this
development was Mark Jefferson, a former student of William Morris Davis, who became a
professor of geography at the Normal College in Ypsilanti in 1901.
Jefferson played a significant role in shaping American geography. He emphasized a "man-
centered" approach to geography, focusing on the relationship between humans and the
Earth. This differed from Davis's emphasis on the Earth itself. Jefferson also disagreed with
the Committee of Ten's recommendations, which favored systematic geography over
regional geography. As a professor in a teachers' training college, Jefferson recognized the
importance of teaching about different lands and peoples around the world to prepare
future citizens in an increasingly interconnected world.
In response to a questionnaire about the nature of geography, Jefferson expressed that
geography encompasses many aspects and defies a concise definition. He viewed geography
as the study of discoverable causes of distributions and the relationships between them. He
acknowledged the artistic aspect of geography through cartography, the delineation of
Earth's features and inhabitants on maps, as well as the scientific aspect, which involves
examining the underlying causes behind each distribution and its relationship to others.
Mark Jefferson's contributions to American geography included his conceptual approach,
focus on human-environment interaction, and advocacy for regional geography. His ideas
and teachings helped shape the field and influenced the perspectives of future geographers.
ELSWORTH HUNTINGTON
Huntington, another former student of William Morris Davis at Harvard, made significant
contributions to the understanding of climate's impact on human life. He developed the
hypothesis that dry climatic periods led to the migration and invasions of nomadic peoples
in Central Asia, resulting in historical events like the Mongol conquests. Huntington
presented this theory in his book "The Pulse of Asia" in 1907, which gained widespread
recognition and established him as an authority on climate's influence on human history.
In his subsequent book "Civilization and Climate" published in 1915, Huntington argued that
civilizations could only thrive in temperate regions with stimulating climates, while the
monotonous heat of the tropics limited development and perpetuated relative poverty in
those areas. These publications garnered attention and popularity among historians,
sociologists, medical students, and geographers.
However, during the time Huntington was promoting environmental determinism and
emphasizing climatic influences on civilization, American geography was moving away from
this deterministic perspective. As a result, Huntington's influence on the philosophy and
methodology of American geography was somewhat limited.
HARLAN BARROWS
Harlan Barrows, in his 1922 presidential address to the Association of American
Geographers, introduced the concept of geography as human ecology. He emphasized that
human adaptation to the environment is not solely determined by the physical surroundings
but is influenced by human choice. This idea aligned with the concept of possibilism,
popular in France at the time. Barrows argued that while geography had lost much of its
subject matter to other disciplines, its scope was still too broad for a coherent discipline. He
proposed abandoning specialized branches like geomorphology, climatology, and
biogeography, and instead focusing on human ecology as the central organizing principle in
geography.
Barrows believed that the most direct and intimate relationships between humans and the
Earth stemmed from their efforts to sustain their livelihoods. He advocated for the
promotion of economic regional geography, stating that other divisions of geography should
be based primarily on economic geography. He emphasized the importance of intensive
fieldwork, considering it the geographers' laboratory and identifying it as their greatest
immediate need.
CARL SAUER
The shift to chorology as the dominant paradigm in American geography occurred with the
publication of Hartshorne's influential book, "Nature of Geography," in 1939. This book
became a key reference for graduate students and solidified the Hettnerian concept of
geography as a chorological science until the late 1950s.
Initially, chorology focused primarily on the study of present-day landscapes, neglecting the
historical perspective. However, as researchers delved into the study of actual landscapes,
they realized the interconnection between the "being" and "becoming" of landscapes. They
recognized that understanding present-day patterns required considering the historical
processes that shaped them. Consequently, historical geography became an essential
component of the American approach to chorological geography, influenced significantly by
Carl Sauer.
Ralph H. Brown and Carl O. Sauer were prominent figures in the development of historical
geography. Brown's work, such as "Mirror for Americans" (1943), recreated the geography
of the eastern seaboard around 1810 based on contemporary writings. This foreshadowed
the modern focus on environmental perception in geographical studies. Brown's "Historical
Geography of the United States" (1948) traced geographical changes during European
settlement.
Sauer and his graduate students at Berkeley also made significant contributions to historical
geography, examining past landscapes. One key principle that emerged from their studies
emphasized that the same physical conditions could have different meanings for people
with diverse attitudes, objectives, and technological skills. For example, the slope of land
could vary in significance for different agricultural practices or cultural traditions.
Derwent Whittlesey, another major contributor, described the study of the processes of
change in the settlement of an area as "sequent occupance." Each generation's occupancy
was linked to its predecessors and successors, revealing the transformation from stage to
stage. These studies challenged the notion of environmental determinism and instead
embraced cultural determinism, recognizing that changes in attitudes and skills influenced
how the resource base of a region was utilized.
In summary, the emergence of chorology as the central paradigm in American geography
led to the integration of historical perspectives. Researchers like Brown, Sauer, and
Whittlesey explored the relationships between human action, cultural factors, and the
dynamic nature of landscapes, emphasizing the importance of considering historical
processes and cultural determinants.
With the emergence of trained geographers from university departments, questions arose
regarding the practical value of their knowledge in addressing societal challenges.
Geographers recognized the limitations of small-scale field studies conducted as part of
their formal education and called for a reorientation of geography to address pressing
social, economic, and political issues. In response, numerous applied studies were
undertaken, aiming to provide insights for planning and remedial actions. This shift towards
applied geography opened up employment opportunities for geographers as consultants in
both public and private sectors. The experience gained during World War I, where
geographers collaborated with other specialists to solve real-life problems, further
contributed to the recognition of geographers' capabilities. This trend continued through
the 1920s, 1930s, and beyond.
MARXISM
During the late nineteenth century, modern geography and the Marxist ideology emerged
as products of the fin de siècle period, characterized by significant cultural and technological
changes. This era saw the rise of new modes of thinking about space and time, influenced by
advancements such as the telephone, cinema, and automobiles, as well as cultural
movements like stream-of-consciousness literature and Cubism. However, this period also
witnessed a prioritization of history over geography in social science theories, leading to a
diminished role for geography in the analysis of societal changes.
The dominance of historicism in the philosophical and theoretical discourse of the time
resulted in the marginalization of geography. Even within Marxist analysis, geography was
considered a secondary factor, with history seen as the primary force driving societal
development. As a result, geography's instrumental role in shaping politics, ideology, and
the survival of capitalism became increasingly obscured.
The separation of historical and geographical imaginations during this period can be
attributed to multiple factors. The rejection of environmentalism and physical-external
explanations of social processes played a role, as did the rise of modernist political
strategies. Those advocating for the demise of capitalism viewed spatial consciousness and
identity, such as localism and nationalism, as hindrances to the rise of a united world
proletariat. Reformists, on the other hand, saw them as inefficient and potentially disruptive
to state power.
Geography became isolated from mainstream social science discourse, influenced by the
perception of geography as distinct from social theory and history. Historians and social
theorists favored temporal sequencing over spatial analysis, further contributing to the
separation. As a result, geography was reduced to describing the differentiation of Earth's
surface, while history and social production took center stage.
However, in the 1960s, there was a loosening of the separation between geography and
Western Marxism. Ideas began to flow from Western Marxism to modern geography,
leading to the emergence of Marxist geography and critical human geography in the 1970s.
These developments challenged the positivist approach of mainstream geography and
called for a rethinking of spatial analysis.
Since the 1980s, the encounter between geography and Western Marxism has expanded,
resulting in a two-way flow of ideas. This has led to a call for a reformulation of social
theory, emphasizing the interaction between space, time, and social well-being. The aim is
to integrate the making of geography with the making of history, recognizing their
importance in social consciousness, structure, and action.
Overall, these developments have given rise to a postmodern critical social theory that
incorporates elements of modern geography and Western Marxism while transcending their
disciplinary boundaries. This approach, termed historico-geographical materialism,
recognizes the significance of historical geography in understanding capitalism and
emphasizes the need for a comprehensive analysis of space and time.
The rise of a truly radical perspective in American social science was delayed due to the
absence of a Marxist tradition. This delay was particularly evident in the field of human
geography, where political awareness was low. Initially, even the call for more social
relevance in geography was met with skepticism and hostility. As a result, "radical"
geography in the United States initially took a liberal form, focusing on bringing the
discipline into important events and applying geographic skills to address immediate
practical problems faced by oppressed groups.
The first notable attempt to radicalize human geography research came from William
Bunge, an American geographer, who founded the Society for Human Exploration in 1968.
Bunge's objective was to encourage geographers to explore the poorest and most deprived
areas to gather unbiased firsthand information. The idea was for geographers to become
acquainted with the region and gain a better understanding of the inputs needed to
improve the lives of local residents. This participatory fieldwork aimed to involve
geographers in planning with the people rather than planning for them. However, Bunge's
project faced obstacles and did not fully materialize, although the Society did publish a few
reports on its explorations.
Around the same time, there was a related development with regular articles appearing in
Antipode, focusing on the problems faced by the poorest and most deprived sections of
society. These articles aimed to prevent plans for urban renewal that could lead to the
displacement of the poor and to hinder large institutions from acquiring inner-city land.
These articles can be seen as "expeditions" on a larger scale.
The breakthrough for Marxist thinking in geography occurred in the early 1970s. David
Harvey, a geographer, initiated a new direction by addressing the issue of ghetto formation
and finding existing geographic theories inadequate. Harvey believed that the problem
could only be effectively tackled by eliminating the market mechanism as the primary
regulator of land use. He argued for a Marxist approach that critically examines the negative
consequences of capitalism. Harvey's ideas gained attention and led to a shift from a
predominantly liberal perspective to a Marxist perspective in geography.
The proponents of social relevance in geographical work began to explore Marxist literature
in the mid-1970s, leading to an increasing identification of radical geography with the
Marxist approach. This divergence between liberals and radicals labeled the former as
upholders of the status quo, as liberal researchers tended to focus on immediate causes of
societal problems without questioning the underlying system generating social inequities.
Initially, radical geography emerged as a reaction against the prevailing geographical
establishment of the 1960s, which viewed geography as a fragment of science concerned
with spatial arrangement and the relationship between humans and the physical
environment. The Marxist critique aimed to integrate geography into holistic science and
dismantle artificial barriers between fields of learning. It called for science, including
geography, to work in favor of a social and economic system owned and controlled by all
people.
While embracing a Marxist perspective, caution was advised against rigid adherence to a
singular ideology. Geographers were reminded not to overlook factors beyond geography
and to avoid blindly supporting the status quo. It was important for geography to contribute
to human well-being and remain open to alternative perspectives.
In summary, the absence of a Marxist tradition in American social science delayed the
emergence of a truly radical perspective, particularly in human geography. However,
through the efforts of scholars like William Bunge and David Harvey, a shift towards a
Marxist approach occurred in the 1970s, leading to a reorientation of geographical research
to address societal problems and challenge the prevailing system.
STOP AND GO DETERMINISM