Act and "Working With Parts": by DR Russ Harris
Act and "Working With Parts": by DR Russ Harris
WITH PARTS”
USEFUL TIPS FOR ACT PRACTITIONERS
by Dr Russ Harris
Author of The Happiness Trap and ACT Made Simple
The metaphorical language of " working with parts" is more commonly associated with models
such as Gestalt, Transactional Analysis (TA), and Internal Family Systems Therapy (IFST). However,
it's also very much alive and well in ACT. If this is not already evident to you, I trust it will become
so as we recap ACT's non-pathologising stance to these recurrent cognitive/emotional patterns:
how we non-judgmentally notice and name them, turn toward them with openness and
curiosity, explore their "purpose", understand how they've functioned in the past, accept them,
appreciate what they have to offer, link them to values, and so on. Note: we will not look at how
to integrate ACT with other models. Rather, we'll explore how "working with parts" is intrinsic to
the ACT model - whether or not we explicitly use the term "part".
In ACT, we often label recurrent patterns of cognition/emotion with terms such as “stories”,
“themes”, “narratives”, “core beliefs”, "patterns", or “schemas”. As a user-friendly alternative to such terms,
we can refer to such patterns as “parts”. For example, instead of (or in addition to) talking about the “not
good enough story” or the “abandonment theme”, we may prefer to talk about “the part that keeps saying
you’re not good enough” or “the part that’s trying to save you from abandonment”.
In ACT, we often give names to various “parts”, to facilitate defusion and acceptance. For example, we may
ask a client: “So this part of you that’s always criticising you, judging you, putting you down – what would you
call it? If you wanted to give it a label or a name that encapsulates all those different thoughts, and the
feelings that go with them?” And if the client struggles to come up with a name, we may suggest one: “The
Inner Critic” or “The Dictator”. Similarly, we may refer to a cognitive process such as worrying in terms of “the
part of you that’s trying to keep you safe, protect you from danger, help you prepare for the worst” or “the
protective part” or “the caretaker”. We may even go further and ask the client to imagine what this particular
part would look like and sound like if it were a person, animal or cartoon character – which opens wide the
door to defusion.
More simply, we may say things like “so there’s a part of you that thinks ABC ”or “there’s a part of you that
feels DEF”. However, if we’re using metaphors like “passengers on the bus” then instead of talking about a
particular “part” we may refer to a “passenger”. Likewise, in the “many selves” exercise, the word “self” is
used rather than “part” – e.g. your strong self, your professional self, your suffering self. But you could easily
change "self" to "part" and call it the “many parts” exercise. It's exactly the same exercise; only the
metaphorical label changes.
Therapist: So, there are different “parts” of your mind, that show up at different times Sometimes the
“wise guide” pops up and gives us great advice to help us get on in life.
Other times, the “reckless guide” pops up: encouraging us to take reckless risks or put ourselves in danger.
So right now, which guide is talking?
Therapist: You know, there are two types of coaches in school sports. There are harsh coaches, who yell at
the kids, call them names, come down hard on every mistake,
constantly judge, compare, and criticize. And there are kind coaches, who encourage the
kids, build on their strengths, and give genuine feedback about mistakes in a kind and caring way. Good
news is, the harsh coaches are a rapidly dying breed. Do you know why?
Client: Why?
Therapist: Because kind coaches get much better results. So right now, which one is talking: the harsh
coach or the kind coach?
Such questions commonly connect clients with values, values-based goals, or important aspects of
life that require addressing. Thus the popular ACT saying: "your pain is your ally". In addition, they
can foster acceptance: they can help us to see that these painful repertoires are not "the enemy";
they are not your mind & body trying to "sabotage" you. Rather they are normal, natural, valid, and
understandable aspects of being human.
Most clients, with a bit of gentle prompting, can answer the “purpose” questions for themselves. But if
not, we can help them out with some psychoeducation. For example, we may explain that: “So this part of
you that says it’s pointless, meaningless, hopeless, useless, won’t work, no point in trying … it’s basically
trying to save you from failure, discomfort, anxiety, getting hurt. It knows that if you were to commit to
doing something different, that’s risky; you might fail; you might get hurt; you might invest all that time
and energy to no avail, so it’s all a big waste. Even the thought of leaving your comfort zone to try
something new brings up all sorts of difficult thoughts and feelings – especially anxiety – so this part of you
is trying to save you from all that discomfort. That’s why it talks you out of trying.”
Very often (but not always) the "purpose" of problematic cognitive/emotional repertoires is safety/self-
protection/self-care, so there are many ACT metaphors that address this: the "don't get killed" machine,
"caveman mind" metaphors, "radio doom & gloom", "this is your mind doing its number one job: trying to
keep you safe, stop you getting hurt", and so on. When we understand the “purpose” of a given part (i.e.
how it’s trying to help) that can foster both acceptance and self-compassion.
We might then discuss the following: A child unconsciously needs to maintain a positive view of her
caregivers, no matter what they do wrong, because they are the child’s life support system. If the child
consciously acknowledges that her “life support” is a source of threat & danger, this is truly terrifying.
Therefore, when caregivers are abusive, children will often automatically and unconsciously blame
themselves for it: “It’s my fault”. This helps protect a child from the terrifying and painful reality of their
caregiver(s). Following this discussion, we may then reframe this theme or part as a "protective theme" or
a “protective part” (as opposed to the more typical phrase: "your mind trying to keep you safe").
(If you don’t know much about the new paradigm of Trauma-Focused ACT, there’s a quick overview here:
chapter one of the textbook “Trauma-Focused ACT”)
However, although we can’t remove "old parts", we can learn to live with them peacefully,
cooperate with them, find what’s helpful in them, and actively make good use of them when
possible. (Just as we do with all difficult thoughts, feelings, emotions, memories, etc.)
Notice that this concept, and all the ones we covered earlier, are all intrinsic to ACT. All we need
do to "work with parts" is to change the term we use. Instead of a term like "theme", "narrative",
"story", "schema", "core belief", "your mind beating you up", "your mind trying to keep you
safe", "the inner critic", "the dictator", "radio doom and gloom", we use the term "part" as a
convenient way to label a recurrent cognitive/emotional repertoire of clinical interest.
As we explored earlier, every “part” is “trying to help” us: to escape/avoid things we don’t want, or
access things we do want, or do things differently, or learn important lessons, or remember what’s
important to us. So we can explore how each conflicting part is trying to help the client.
From there, we may go on to explore how these parts may “work together” towards therapy goals;
in other words, what can be taken that’s useful from each repertoire? This kind of work is especially
useful with "passengers on the bus": we can explore how each passenger is trying to help, and see
if there are ways to make good use of what it has to offer.
This work is also useful for developing self-compassion. We can identify a “self-critical” part and ask
the “purpose questions” (page 5) to identify what it’s trying to help the client to get, avoid, do
differently etc. Then we can work on developing a self-compassionate part that can effectively help
the client with these things, but in a kind, caring, supportive manner (for example, using values for
motivation rather than self-criticism, as in the donkey/carrot/stick metaphor).
Some ACT practitioners go even further with this, utilising the popular “empty chair” technique
(originally from Gestalt therapy) to encourage the client to actively “take the role” of and “speak
for” the different parts.
Another important aspect of defusion is “looking at the mind’s purpose” in generating these
thoughts: what it’s trying to help you escape/avoid, or gain access to, or do differently etc. There's
some powerful reframing going on here: your “mind” is not your enemy, out to sabotage you, but
more like an “overly helpful friend”, trying hard to help you, but doing so in ways that are,
unfortunately, ineffective. From here, we can easily segue into techniques like “thanking your mind”:
Thanks mind. I know you’re just trying to help me XYZ - and it’s okay, I’ve got it handled. Similarly,
when we tease out the underlying “purpose” of a “part”, we reframe it; for example, we see that
fearful/worrying/hesitant/avoidant part is actually a “self-protective part” or a “caretaker”, trying to
keep you safe. We may then “thank the part” rather than "thank the mind" (or even "thank this part
of the mind").
Similarly, at any point in an any session, we can ask a client to notice if a particular part is active - and
if so, what’s it saying or doing? What thoughts or feelings are showing up? Is it "urging" the client to
do something in particular? And if they act on that urge, will it take them toward or away from the
life they want?
An important part of action-planning is to anticipate psychological barriers. So in the same way that we
ask clients, “How will your mind try to talk you out of doing this?” and “What difficult feelings are likely to
show up?”, we may ask, “Which part is likely to show up when you do this?”, “How might this part try to
talk you out of it?”, and so on.
We can normalise and validate these conflicting parts: as soon as we contemplate stepping out of our
comfort zone, the self-protective part rises up. We can help clients to accept that “both parts will be
coming along for the journey”. Then, as discussed earlier, we explore what each part “has to offer” and
how we can “make use of their wisdom”.
IN SUMMARY
When folks ask me about how to integrate ACT with models such as Gestalt, TA, or IFST, I answer: "I
don't have a clue!" As I know almost nothing about any of those models, I'd never try to advise on
integration. But "working with parts" ... well, that's a different story. Leaving other models aside, we can
use the metaphorical language of “parts” in ACT, without needing to bring in anything new. As I said
right at the start, ACT's non-pathologising stance to recurrent cognitive/emotional patterns: non-
judgmentally noticing and naming them, turning toward them with openness and curiosity, exploring
their "purpose", understanding how they functioned in the past, accepting them, appreciating what they
have to offer, linking them to values, and so on .... all of that is intrinsic to ACT, whether or not we
explicitly use the term "part". So I encourage you to go off, be creative, and enthusiastically play around
with these ideas.
And … if you’re looking for more training in ACT, you may like to check out the next and final page of this
eBook, which lists my extensive range of online courses.
Good luck with it all,
Cheers, Russ Harris
Dr. Russ Harris is an internationally best selling author, medical doctor, psychotherapist,
life coach, and consultant to the World Health Organisation. He has directly trained over
80,000 psychological health professionals in the ACT model (in Australia, Europe, UK and
USA), and his textbook for professionals, ACT Made Simple , has sold over 150,000
copies. Of the nine books he has written, the best known is The Happiness Trap, which
has sold over one million copies, and been translated into thirty languages.
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