Definition, Characteristics and Importance of Three Forms of Yoga - Jnana, Karma, Bhakti
Definition, Characteristics and Importance of Three Forms of Yoga - Jnana, Karma, Bhakti
Definition, Characteristics and Importance of Three Forms of Yoga - Jnana, Karma, Bhakti
Assignment
Topics:
Definition, Characteristics and importance of three forms
of yoga- Jnana / karma / Bhakti.
Yoga is an art of discovering the ‘true Nature’ of the self to unite with ‘divine
Nature’. Yoga is a physical, mental and spiritual practice.
Let’s look at each of the Paths of Yoga and see how we can incorporate them into our
lives.
Bhakti is the yoga of devotion, ultimately to the Divine. Bhakti is the easiest of the
paths. Bhakti is the path of love which removes jealousy, hatred, lust, anger, egoism,
pride, and arrogance. It replaces those feelings with feelings of joy, divine ecstasy,
bliss, peace, and wisdom. Vedanta says no matter what you do or where you go, our
Divine connection can never be broken.
Pure in thoughts
Looking for Divinity in the ordinary
Honoring and respecting all life
Purification of heart through devotion
Singing, dancing, chanting and listening to Divine verses
Openness to everything
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The Nine Limbs of Devotion :
Shravana – “listening” to the ancient scriptures, especially potent if told by a
saint or genuine bhakta.
Kirtana – “singing” devotional songs usually practiced in a call-and-response
group format.
Smarana – “remembering” the Divine by constantly meditating upon its name
and form.
Padasevana – “service at the feet” of the Divine, which incorporates the practice
of karma yoga (selfless service) with bhakti (devotion).
Archana – the “ritual worship” of the Divine through practices such as puja
(deity worship), and havan or homa (fire offering).
Vandana – the “prostration” before the image of one’s chosen image or
representation of the Divine.
Dasya – the “unquestioning” devotion of the Divine involving the cultivation of
serving the will of God instead of one’s own ego.
Sakhya – the “friendship” and relationship established between the Divine and
the devotee.
Atmanivedana – the “self-offering” and complete surrender of the self to the
Divine.
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Karma yoga is a path to reach moksha (spiritual liberation) through work. It is rightful
action without being attached to fruits or being manipulated by what the results might
be, a dedication to one's duty, and trying one's best while being neutral to rewards or
outcomes such as success or failure. The heart is purified so egoism, hatred, jealousy,
selfishness, and similar negative qualities vanish, creating space for humility, pure
love, sympathy, tolerance, and compassion.
With Karma Yoga, all desires eventually merge into one, which is to serve and
ultimately serve the Divine. Karma Yoga is about purifying the heart and counteracting
egoism. It involves the dedication of all work as an offering, with no thought of personal
reward. From this rule follows the four guiding principles: Right Attitude, Right Motive,
Give up Result, and Serve the Self in All.
The fruits of actions are not for doer’s enjoyment, but for God.
Characteristics
Jnana Yoga utilizes a one-pointed meditation on a single question of self-inquiry to
remove the veils of illusion created by our concepts, world views, and perceptions. This
practice allows us to realize the temporary and illusionary nature of maya and to see the
oneness of all things. A Jnana yogi possesses fearlessness, predominance of sattva,
well established in the yoga of knowledge, (engaged in) charity, self-restraint, self-study
of the scriptures, austerity and simplicity.
There are four prescribed steps in Jnana Yoga known as Sadhana Chatushtaya (the
Four Pillars of Knowledge).
Viveka (discernment, discrimination) - a deliberate, intellectual effort to
distinguish between the real and the unreal.
Vairagya (dispassion, detachment) - cultivating non-attachment toward worldly
possessions and the ego-mind.
Shatsampat (six virtues) - six mental practices to stabilize the mind and
emotions. The six virtues are
Shama (tranquility, calmness),
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dama (restraint, control),
Uparati (withdrawal, renunciation),
Titiksha (endurance, forbearance) ,
Shraddha (faith, trust) and
Samadhana (focus, concentration
Mumukshutva (longing, yearning) - an intense and passionate desire for
achieving liberation from suffering.
After completion of these, there are three core practices of Jnana Yoga,
according to Upanishadic teachings:
Sravana - hearing or experiencing Vedantic philosophy through a guru or
spiritual teacher.
Manana - thinking and reflecting on the teachings of non-duality in an attempt to
understand their subtleties.
Nididhyasana - constant and profound meditation Brahman and the inner self.