Stream of Conciousness
Stream of Conciousness
Stream of Conciousness
Definition[edit]
Stream of consciousness is a narrative device that attempts to give the written equivalent of the
character's thought processes, either in a loose interior monologue (see below), or in connection to his or her
actions. Stream-of-consciousness writing is usually regarded as a special form of interior monologue and is
characterized by associative leaps in thought and lack some or all punctuation.[6] Stream of consciousness and
interior monologue are distinguished from dramatic monologue and soliloquy, where the speaker is addressing
an audience or a third person, which are chiefly used in poetry or drama. In stream of consciousness, the
speaker's thought processes are more often depicted as overheard in the mind (or addressed to oneself); it is
primarily a fictional device.
An early use of the term is found in philosopher and psychologist William James's The Principles of
Psychology (1890):
consciousness, then, does not appear to itself as chopped up in bits ... it is nothing joined; it flows. A 'river' or a
'stream' are the metaphors by which it is most naturally described. In talking of it hereafter, let's call it the stream
of thought, consciousness, or subjective life.[7]
Cover of James Joyce's Ulysses (first edition, 1922), considered a prime example of stream of consciousness
writing styles.
In the following example of stream of consciousness from James Joyce's Ulysses, Molly seeks sleep:
a quarter after what an unearthly hour I suppose theyre just getting up in China now combing out their pigtails for
the day well soon have the nuns ringing the angelus theyve nobody coming in to spoil their sleep except an odd
priest or two for his night office the alarmlock next door at cockshout clattering the brains out of itself let me see if
I can doze off 1 2 3 4 5 what kind of flowers are those they invented like the stars the wallpaper in Lombard street
was much nicer the apron he gave me was like that something only I only wore it twice better lower this lamp and
try again so that I can get up early[8]
Interior monologue[edit]
See also: Internal monologue
While many sources use the terms stream of consciousness and interior monologue as synonyms, the Oxford
Dictionary of Literary Terms suggests that "they can also be distinguished psychologically and literarily. In a
psychological sense, stream of consciousness is the subject‐matter, while interior monologue is the technique for
presenting it". And for literature, "while an interior monologue always presents a character's thoughts 'directly',
without the apparent intervention of a summarizing and selecting narrator, it does not necessarily mingle them
with impressions and perceptions, nor does it necessarily violate the norms of grammar, or logic – but the
stream‐of‐consciousness technique also does one or both of these things."[9] Similarly, the Encyclopædia
Britannica Online, while agreeing that these terms are "often used interchangeably", suggests that, "while an
interior monologue may mirror all the half thoughts, impressions, and associations that impinge upon the
character's consciousness, it may also be restricted to an organized presentation of that character's rational
thoughts".[10]
Development[edit]
Beginnings to 1900[edit]
While the use of the narrative technique of stream of consciousness is usually associated with modernist
novelists in the first part of the twentieth-century, a number of precursors have been suggested, including in the
eighteenth century, Laurence Sterne's psychological novel Tristram Shandy (1757).[11][example needed]
It has also been suggested that Edgar Allan Poe's short story "The Tell-Tale Heart" (1843) foreshadows this
literary technique in the nineteenth-century.[12] Poe's story is a first person narrative, told by an unnamed narrator
who endeavors to convince the reader of his sanity, while describing a murder he committed, and it is often read
as a dramatic monologue.[13] George R. Clay notes that Leo Tolstoy, "when the occasion requires it ... applies
Modernist stream of consciousness technique" in both War and Peace (1869) and Anna Karenina (1878).[14]
The short story "An Occurrence at Owl Creek Bridge" (1890), by another American author, Ambrose Bierce, also
abandons strict linear time to record the internal consciousness of the protagonist.[15] Because of his renunciation
of chronology in favor of free association, Édouard Dujardin's Les Lauriers sont coupés (1887) is also an
important precursor. Indeed, James Joyce "picked up a copy of Dujardin's novel ... in Paris in 1903" and
"acknowledged a certain borrowing from it".[16]
There are also those who point to Anton Chekhov's short stories and plays (1881–1904)[17] and Knut
Hamsun's Hunger (1890), and Mysteries (1892) as offering glimpses of the use of stream of consciousness as a
narrative technique at the end of the nineteenth-century.[18] While Hunger is widely seen as a classic of world
literature and a groundbreaking modernist novel, Mysteries is also considered a pioneer work. It has been
claimed that Hamsun was way ahead of his time with the use of stream of consciousness in two chapters in
particular of this novel.[19][20] British author Robert Ferguson said: "There’s a lot of dreamlike aspects of Mysteries.
In that book ... it is ... two chapters, where he actually invents stream of consciousness writing, in the early
1890s. This was long before Dorothy Richardson, Virginia Woolf and James Joyce".[20] Henry James has also
been suggested as a significant precursor, in a work as early as Portrait of a Lady (1881).[21] It has been
suggested that he influenced later stream-of-consciousness writers, including Virginia Woolf, who not only read
some of his novels but also wrote essays about them.[22]
However, it has also been argued that Arthur Schnitzler (1862–1931), in his short story '"Leutnant Gustl" ("None
but the Brave", 1900), was in fact the first to make full use of the stream of consciousness technique.[23]
1923 to 2000[edit]
Prominent uses in the years that followed the publication of James Joyce's Ulysses include Italo Svevo, La
coscienza di Zeno (1923),[31] Virginia Woolf, Mrs Dalloway (1925), To the Lighthouse (1927), and William
Faulkner in The Sound and the Fury (1929).[32] However, Randell Stevenson suggests that "interior monologue,
rather than stream of consciousness, is the appropriate term for the style in which [subjective experience] is
recorded, both in The Waves and in Woolf's writing generally."[33] Throughout Mrs Dalloway, Woolf blurs the
distinction between direct and indirect speech, freely alternating her mode of narration between omniscient
description, indirect interior monologue, and soliloquy.[34] Malcolm Lowry's novel Under the Volcano (1947)
resembles Ulysses, "both in its concentration almost entirely within a single day of [its protagonist] Firmin's life ...
and in the range of interior monologues and stream of consciousness employed to represent the minds of [the]
characters".[35] Samuel Beckett, a friend of James Joyce, uses interior monologue in novels
like Molloy (1951), Malone meurt (1951; Malone Dies) and L'innommable (1953: The Unnamable). and the short
story "From an Abandoned Work" (1957).[36]
In theater, playwright Eugene O'Neill made use of stream-of-consciousness monologues, most extensively in his
1928 drama Strange Interlude, and to a more limited extent in the play-cycle Mourning Becomes Electra (1931)
and in other plays.
The technique continued to be used into the 1970s in a novel such as Robert Anton Wilson/Robert
Shea collaborative Illuminatus! (1975), with regard to which The Fortean Times warns readers to "[b]e prepared
for streams of consciousness in which not only identity but time and space no longer confine the narrative".[37]
Although loosely structured as a sketch show, Monty Python produced an innovative stream-of-consciousness
for their TV show Monty Python's Flying Circus, with the BBC stating, "[Terry] Gilliam's unique animation style
became crucial, segueing seamlessly between any two completely unrelated ideas and making the stream-of-
consciousness work".[38]
Scottish writer James Kelman's novels are known for mixing stream of consciousness narrative
with Glaswegian vernacular. Examples include The Busconductor Hines, A Disaffection and How Late It Was,
How Late.[39] With regard to Salman Rushdie, one critic comments that "[a]ll Rushdie's novels follow an
Indian/Islamic storytelling style, a stream-of-consciousness narrative told by a loquacious young Indian man".
[40]
Other writers who use this narrative device include Sylvia Plath in The Bell Jar (1963)[41] and Irvine
Welsh in Trainspotting (1993).[42]
Stream of consciousness continues to appear in contemporary literature. Dave Eggers, author of A
Heartbreaking Work of Staggering Genius (2000), according to one reviewer, "talks much as he writes – a
forceful stream of consciousness, thoughts sprouting in all directions".[43] Novelist John Banville
describes Roberto Bolaño's novel Amulet (1999), as written in "a fevered stream of consciousness".[44]
Twenty-first century[edit]
The twenty-first century brought further exploration, including Jonathan Safran Foer's Everything is
Illuminated (2002) and many of the short stories of American author Brendan Connell.[45][46]
Early examples[edit]
The Tale of Genji by Lady Murasaki, written in 11th-century Japan, was considered by Jorge Luis
Borges to be a psychological novel. [3] In the west, the origins of the psychological novel can be
traced as far back as Giovanni Boccaccio's 1344 Elegia di Madonna Fiammetta; that is before
the term psychology was coined.
The first rise of the psychological novel as a genre is said to have started with the sentimental
novel of which Samuel Richardson's Pamela is a prime example.
In French literature, Stendhal's The Red and the Black and Madame de La Fayette's The
Princess of Cleves are considered early precursors of the psychological novel. [4] The modern
psychological novel originated, according to The Encyclopedia of the Novel, primarily in the
works of Nobel laureate Knut Hamsun – in
particular, Hunger (1890), Mysteries (1892), Pan (1894) and Victoria (1898).[5]
The psychological novel has a rich past in the seventeenth- and eighteenth-century works of Mme de Lafayette, the Abbé
Prévost, Samuel Richardson, Jean-Jacques Rousseau and many others, but it goes on being disinvented by ideologues and
reinvented by their opponents, because the subtleties of psychology defy most ideologies. [6]
One of the greatest writers of the genre was Fyodor Dostoyevsky. His novels deal strongly with ideas, and
characters who embody these ideas, how they play out in real world circumstances, and the value of them, most
notably The Brothers Karamazov and Crime and Punishment.
In the literature of the United States, Henry James, Patrick McGrath, Arthur Miller, and Edith Wharton are
considered "major contributor[s] to the practice of psychological realism."[7]
Subgenres[edit]
"In literary criticism, stream of consciousness is a narrative mode that seeks to portray an individual's point of
view by giving the written equivalent of the character's thought processes, either in a loose interior monologue, or
in connection to his or her actions." ~Wikipedia
The stream of consciousness is one of the distinguishing features of a Psychological Novel. It is
an important aspect of a Psychological Novel. The term “stream of consciousness” was coined by
the American philosopher and psychologist, William James. It was used for the first time in the
review that the novelist/philosopher, May Sinclair, in 1915, about the first volume of Samuel
Richardson’s Pilgrimage. The stream of consciousness
refer[s] to a method of presenting, as if directly and without
meditation, the flowing or jagged sequence of thoughts,
perceptions, preconscious associations, memories, half-
realized impressions, and so on, of one or more characters-the
attempt, in fiction, to imitate the complete mental life as it
manifests itself in the ongoing present. (233)
The stream of consciousness technique has been widely used by many famous 20th century
English and American novelists. It is used by James Joyce in his novel Ulysses. It is employed in
nearly all of Virginia Woolf’s novels, namely; To the lighthouse, Mrs. Dalloway, The Waves, Jacob’s
Room and Between the Acts. It is also used in William Faulkner’s The Sound and the Fury, As I Lay
Dying and Absalom! Absalom!. Moreover, Samuel Beckett’s trilogy: Molloy, Malone Dies, The
Unnamable as well as D.H. Lawrence’s Sons and Lovers and Women in Love are good examples
of such a technique. However, the origin of the stream of consciousness technique is believed to
go back to the eighteenth-century fiction.
William Faulkner’s The Sound and the Fury (1929), which is the main subject of this paper, is rich
in the stream of consciousness technique, particularly the first three sections. In the first section,
Benjy’s section, Faulkner uses the stream of consciousness to reflect the flow of thoughts inside
Benjy’s mind. There is no chronological order in anything Benjy mentions. Rather, there are rapid
time shifts for he relates a certain event and then goes on to speak about an entirely different
event. Then he moves back to complete the first event or he might not. (revise the novel and
provide example using quotation).
Another aspect that is related to the stream of consciousness technique and is obvious in this
section is the association of images or the “preconscious associations” as Kawin so describes it.
For example, the sound of the word “caddie” reminds Benjy of his sister Caddy. This shows that
the reader is not only reading the novel and following its events, but the reader is also making
deductions. Benjy is not saying that “caddie” reminds him of his sister Caddy, but it is the reader
who deduces this idea. This is the role of the reader and this is what makes a psychological novel
unique and different; the reader has a role in the novel. The characters do not say that they are
using the stream of consciousness technique, but it is the reader who finds out this. In this
respect, Kawin points out that
Benjy is not aware that X reminds him of Y and that he has
an attitude toward the difference between X and Y (he does not
say to himself that he misses Caddy, for instance). But the reader
deduces the meaning of the juxtaposition of X and Y, which is
his ‘thought,’ and his occasional bellowing can be taken as
further evidence (that he misses the Caddy he “thought of” when
he heard ‘caddie,’ though he cannot say this). (253)
Although the style of Benjy’s section is very simple and so is the vocabulary, this section is
considered the most difficult in the whole novel. This is due to the fact that Benjy is an idiot with
the mind of an infant. In addition, the present and the past are one thing for Benjy; he has no
sense of time.
Faulkner again employs the stream of consciousness technique in the second section of this
novel, which is Quentin’s section. Quentin’s section is easier to read than Benjy’s. One can follow
with what he is saying whether italics are used or not to indicate his moving to relate a memory
from the past. Unlike Benjy, Quentin completes every event that he relates to the very end.
However, and like Benjy’s section, Quentin’s section is characterized by an extreme flow of
thoughts when remembering certain memories during his last day before committing suicide.
Quentin, for example, describes his confrontation with Herbert, Caddy’s suitor, telling him to
leave town and never try to see Caddy again:
I came to tell you to leave town
he broke a piece of bark deliberately dropped it carefully
into the water watched it float away
I said you must leave town
he looked at me
did she send you to me
I say you must go not my father not anybody I say it
listen save this for a while I want to know if shes all right
have they been bothering her up there
thats something you dont need to trouble yourself about
then I heard myself saying Ill give you until sundown to
leave town (159)