Tale of Two Cities
Tale of Two Cities
Tale of Two Cities
A Tale of Two Cities, by Charles Dickens, deals with the major themes of duality,
revolution, and resurrection. It was the best of times, it was the worst of times in London
and Paris, as economic and political unrest lead to the American and French Revolutions.
The main characters in Dickens' A Tale of Two Cities — Doctor Alexandre Manette,
Charles Darnay, and Sydney Carton — are all recalled to life, or resurrected, in different
ways as turmoil erupts.
Motifs
Motifs are recurring structures, contrasts, and literary devices that can help to develop and
inform the text’s major themes.
Doubles
The novel’s opening words (“It was the best of times, it was the worst of times. . . .”)
immediately establish the centrality of doubles to the narrative. The story’s action divides itself
between two locales, the two cities of the title. Dickens positions various characters as doubles as
well, thus heightening the various themes within the novel. The two most important females in
the text function as diametrically opposed doubles: Lucie is as loving and nurturing as Madame
Defarge is hateful and bloodthirsty. Dickens then uses this opposition to make judgments and
thematic assertions. Thus, for example, while Lucie’s love initiates her father’s spiritual
transformation and renewal, proving the possibility of resurrection, Madame Defarge’s
vengefulness only propagates an infinite cycle of oppression, showing violence to be self-
perpetuating.
Dickens’s doubling technique functions not only to draw oppositions, but to reveal hidden
parallels. Carton, for example, initially seems a foil to Darnay; Darnay as a figure reminds him
of what he could have been but has failed to become. By the end of the novel, however, Carton
transforms himself from a good-for-nothing to a hero whose goodness equals or even surpasses
that of the honorable Darnay. While the two men’s physical resemblance initially serves only to
underscore Carton’s moral inferiority to Darnay, it ultimately enables Carton’s supremely self-
elevating deed, allowing him to disguise himself as the condemned Darnay and die in his place.
As Carton goes to the guillotine in his double’s stead, he raises himself up to, or above, Darnay’s
virtuous status.
Shadows and Darkness
Shadows dominate the novel, creating a mood of thick obscurity and grave foreboding. An aura
of gloom and apprehension surrounds the first images of the actual story—the mail coach’s
journey in the dark and Jerry Cruncher’s emergence from the mist. The introduction of Lucie
Manette to Jarvis Lorry furthers this motif, as Lucie stands in a room so darkened and awash
with shadows that the candlelight seems buried in the dark panels of the walls. This atmosphere
contributes to the mystery surrounding Lorry’s mission to Paris and Manette’s imprisonment. It
also manifests Dickens’s observations about the shadowy depths of the human heart. As
illustrated in the chapter with the appropriate subheading “The Night Shadows,” every living
person carries profound secrets and mysteries that will never see the light of day. Shadows
continue to fall across the entire novel. The vengeful Madame Defarge casts a shadow on Lucie
and all of her hopes, as emphasized in Book the Third, Chapter 5. As Lucie stands in the pure,
fresh snow, Madame Defarge passes by “like a shadow over the white road.” In addition, the
letter that Defarge uses to condemn Darnay to death throws a crippling shadow over the entire
family; fittingly, the chapter that reveals the letter’s contents bears the subheading “The
Substance of the Shadow.”
Imprisonment
Almost all of the characters in A Tale of Two Cities fight against some form of imprisonment.
For Darnay and Manette, this struggle is quite literal. Both serve significant sentences in French
jails. Still, as the novel demonstrates, the memories of what one has experienced prove no less
confining than the walls of prison. Manette, for example, finds himself trapped, at times, by the
recollection of life in the Bastille and can do nothing but revert, trembling, to his pathetic
shoemaking compulsion. Similarly, Carton spends much of the novel struggling against the
confines of his own personality, dissatisfied with a life that he regards as worthless.
Setting
As the title indicates, the novel’s action is split between two geographic settings, London and
Paris. The novel’s main action begins in 1775 with Dr. Manette’s return to England and ends
around 1793, with Carton’s execution. Key plot events occur even earlier, in 1757, when
Manette is first arrested. The presence of two main settings allows for Dickens to incorporate
multiple storylines unfolding simultaneously in both places, which then come together in the
novel’s final section when all of the English characters find themselves in Paris. The split setting
also gives Dickens the chance to contrast both cities. The novel is critical of both cities in
different ways: London (and England more generally) is presented as somewhat old-fashioned,
conservative, and out of step with the times. Dickens dryly notes that England “did very often
disinherit its sons for suggesting improvements in laws and customs.”
In contrast to this stodgy depiction of England, Paris (and other regions of France) is shown to be
a place of high tensions, perpetually simmering on the edge of violence. For example, the first
description of the Saint Antoine neighborhood highlights “a narrow winding street, full of
offence and stench… in the hunted air of the people, there was yet some wild beast thought of
turning at bay.” As the violence of the Revolution finds its full expression, the Parisian setting
becomes a wild and dangerous place dominated by “cannon, muskets, fire and smoke”, as well as
bloodthirsty mobs who behave with animalistic brutality. The novel evokes the setting of a
particular time and place for two reasons. First, because the novel is historical fiction, the reader
should feel immersed in the past. Second, because the shocking violence of the Revolution
serves as a warning to the consequences arising from social injustice, readers should be able to
imagine what it would have been like to live through these circumstances.
Style
A Tale of Two Cities is written in a grandiose style. The omniscient narrator can see both into the
past and the future, and uses this perspective to make sweeping pronouncements about human
nature and what lies ahead. For example, after the Marquis heartlessly kills a young boy, the
narrator describes how “The water of the fountain ran, the swift river ran, the day ran into
evening, so much life in the city ran into death according to rule, time and tide waited for no
man.” Imagery of water, and the repetition of the word “ran” creates the sense of looming
disaster, and turns one specific event into a part of larger pattern. This style contributes to the
effect of recounting history, because singular events are shown to cause major shifts in society.
This same style is also evident at the novel’s conclusion when the narrator describes Carton’s
prophetic vision of the future. He is able to look beyond the violence of the Revolution and
predict: “I see the evil of this time … gradually making expiation for itself and wearing out.”
Protagonist
Charles Darnay is the protagonist of the novel. He incites several of the major plotlines after his
first trial where he is accused of treason against England. His trial brings him into contact with
Lucie, Dr. Manette, and Sydney Carton, triggering all of the further plot action to come. More
importantly, Darney incites major conflict through his decision to return to Paris to help Gabelle;
this decision leads to danger for Lucie, little Lucie, and Dr. Manette. Darnay’s return to Paris
also influences Carton’s decision to sacrifice himself. Darnay informs the actions of other
characters because he acts nobly, but somewhat shortsightedly. His major goal is to distance
himself from his hereditary association with the French nobility: as he explains at his trial in
Paris, “he had voluntarily relinquished a title that was distasteful to him … to live by his own
industry in England, rather than on the overladen industry of the people of France.” However,
Darnay’s hope of accomplishing this goal is obstructed by Madame Defarge’s insatiable desire
for revenge. Darnay is relatively unchanged over the course of the novel, since he remains an
earnest and well-meaning character throughout.
Antagonist
Madame Defarge is the antagonist of the novel. She is motivated by her desire to get revenge
against any remaining members of the Evremonde family, including Darnay, Lucie, and their
young daughter. She has been “imbued from her childhood with a brooding sense of wrong, and
inveterate hatred of a class, opportunity had developed her into a tigress.” As a result, she works
to thwart Darnay and his family by reporting him to the authorities after he has been released,
and she also plans to kill Lucie and her daughter. While Madame Defarge is helped by other
French revolutionaries and her husband, she often acts independently because her hatred and
desire for vengeance exceeds the hatred of others. While other revolutionaries hate aristocrats on
principle, Madame Defarge’s quest is personal: as she explains, “those dead are my dead.” While
Madame Defarge acts in cruel and bloodthirsty ways, her motivation is rooted in genuine trauma
and injustice. She remains consistent over the novel, but her motivations become more clear, and
perhaps even relatable, when her family connection to the Evremondes is revealed.
FRENCH REVOLUTION
Dickens' social ideas in this novel are straightforward: the French Revolution was inevitable
because the aristocracy exploited and plundered the poor, driving them to revolt. Therefore,
oppression on a large scale results in anarchy, and anarchy produces a police state. One of
Dickens' strongest convictions was that the English people might erupt at any moment into a
mass of bloody revolutionists. It is clear today that he was mistaken, but the idea was firmly
planted in his mind, as well as in the minds of his contemporaries. A Tale of Two Cities was
partly an attempt to show his readers the dangers of a possible revolution. This idea was not the
first time a simple — and incorrect — conviction became the occasion for a serious and powerful
work of art.
Violent revolutionary activity caught up almost all of Europe during the first half of the
nineteenth century, and middle-class Englishmen naturally feared that widespread rebellion
might take place at home. Dickens knew what poverty was like and how common it was. He
realized the inadequacy of philanthropic institutions when confronted by the enormous misery of
the slums. That Dickens turned to the French Revolution to dramatize the possibility of class
uprisings is not surprising; few events in history offer such a concentration of terrors. If the
terrors of the French Revolution take a political form, the hope that Dickens holds out in this
novel has distinct religious qualities. On a basic level, A Tale of Two Cities is a fable about
resurrection, depicting the main characters, Doctor Manette, Charles Darnay, and Sydney Carton,
as all being "recalled to life"in different ways.
Wuthering Heights
Emily Jane Brontë was an English novelist and poet who is best known for her only
novel, Wuthering Heights, now considered a classic of English literature. She also published a
book of poetry with her sisters Charlotte and Anne titled Poems by Currer, Ellis and Acton
Bell with her own poems finding regard as poetic genius. Emily was the second-youngest of the
four surviving Brontë siblings, between the youngest Anne and her brother Branwell. She
published under the pen name Ellis Bell.
Significance of subtitle
To be pure means, in my opinion, to be emotionally clean,to have an honest character, and
always choose the right side, no matter if this choice does not make you happy, shortly, to be
love. Being a pure person means to stay away from sin as much as possible, because in a way,
this is the life of each of us, the evil has always existed and the good as well, but it depends on us
what we choose. Tess choose to be pure in her mind, despite her actions which sometimes shows
her impurity, her thoughts and intentions were pure…………..Even if her actions put her in an
immoral and hard to support position, for a woman belonging to the Victorian period, the way in
which she defeated her fear and admit that she was wrong because she should have talk to him
earlier, make her a pure woman. She could never have talked about this past mistake, as her
mother advised her, but she choose the right way. The act of killing somebody is completely
unreligious, impure and out of everything that can be normal, so Tess doesn’t have any excuses
for what she have done, but in the same way, all she wanted to do was to save her love.
Furthermore, Tess’s power of love is incredible, because she is ready to do anything to be with
the person she loves. Her actions are judged from many perspectives, from the woman statute in
Victorian period, which did not accept Tess’s decisions and considered her impure, to the author
perspective, that everything she did, was with pure intentions. Thomas Hardy sees her as a pure
woman, from the point of view in which she never want to hurt someone, he understands what
she thinks, her feelings and how a countryside, a simple girl can through all of this pains of life.
In conclusion, love is the only feeling that can be considerate pure and honest, Tess d’Urbervilles
was pure in everything she was, she did not die like a sinner, she died like a pure woman.
Themes
The Injustice of Existence
Unfairness dominates the lives of Tess and her family to such an extent that it begins to seem
like a general aspect of human existence in Tess of the d’Urbervilles. Tess does not mean to kill
Prince, but she is punished anyway, just as she is unfairly punished for her own rape by Alec.
Nor is there justice waiting in heaven. Christianity teaches that there is compensation in the
afterlife for unhappiness suffered in this life, but the only devout Christian encountered in the
novel may be the reverend, Mr. Clare, who seems more or less content in his life anyway. For
others in their misery, Christianity offers little solace of heavenly justice. Mrs. Durbeyfield never
mentions otherworldly rewards. The converted Alec preaches heavenly justice for earthly
sinners, but his faith seems shallow and insincere. Generally, the moral atmosphere of the novel
is not Christian justice at all, but pagan injustice. The forces that rule human life are absolutely
unpredictable and not necessarily well-disposed to us. The pre-Christian rituals practiced by the
farm workers at the opening of the novel, and Tess’s final rest at Stonehenge at the end, remind
us of a world where the gods are not just and fair, but whimsical and uncaring. When the narrator
concludes the novel with the statement that “‘Justice’ was done, and the President of the
Immortals (in the Aeschylean phrase) had ended his sport with Tess,” we are reminded that
justice must be put in ironic quotation marks, since it is not really just at all. What passes for
“Justice” is in fact one of the pagan gods enjoying a bit of “sport,” or a frivolous game.
Changing Ideas of Social Class in Victorian England
Tess of the d’Urbervilles presents complex pictures of both the importance of social class in
nineteenth-century England and the difficulty of defining class in any simple way. Certainly the
Durbeyfields are a powerful emblem of the way in which class is no longer evaluated in
Victorian times as it would have been in the Middle Ages—that is, by blood alone, with no
attention paid to fortune or worldly success. Indubitably the Durbeyfields have purity of blood,
yet for the parson and nearly everyone else in the novel, this fact amounts to nothing more than a
piece of genealogical trivia. In the Victorian context, cash matters more than lineage, which
explains how Simon Stokes, Alec’s father, was smoothly able to use his large fortune to purchase
a lustrous family name and transform his clan into the Stoke-d’Urbervilles. The d’Urbervilles
pass for what the Durbeyfields truly are—authentic nobility—simply because definitions of class
have changed. The issue of class confusion even affects the Clare clan, whose most promising
son, Angel, is intent on becoming a farmer and marrying a milkmaid, thus bypassing the
traditional privileges of a Cambridge education and a parsonage. His willingness to work side by
side with the farm laborers helps endear him to Tess, and their acquaintance would not have been
possible if he were a more traditional and elitist aristocrat. Thus, the three main characters in the
Angel-Tess-Alec triangle are all strongly marked by confusion regarding their respective social
classes, an issue that is one of the main concerns of the novel.
Men Dominating Women
One of the recurrent themes of the novel is the way in which men can dominate women, exerting
a power over them linked primarily to their maleness. Sometimes this command is purposeful, in
the man’s full knowledge of his exploitation, as when Alec acknowledges how bad he is for
seducing Tess for his own momentary pleasure. Alec’s act of abuse, the most life-altering event
that Tess experiences in the novel, is clearly the most serious instance of male domination over a
female. But there are other, less blatant examples of women’s passivity toward dominant men.
When, after Angel reveals that he prefers Tess, Tess’s friend Retty attempts suicide and her
friend Marian becomes an alcoholic, which makes their earlier schoolgirl-type crushes on Angel
seem disturbing. This devotion is not merely fanciful love, but unhealthy obsession. These girls
appear utterly dominated by a desire for a man who, we are told explicitly, does not even realize
that they are interested in him. This sort of unconscious male domination of women is perhaps
even more unsettling than Alec’s outward and self-conscious cruelty.
Even Angel’s love for Tess, as pure and gentle as it seems, dominates her in an unhealthy way.
Angel substitutes an idealized picture of Tess’s country purity for the real-life woman that he
continually refuses to get to know. When Angel calls Tess names like “Daughter of Nature” and
“Artemis,” we feel that he may be denying her true self in favor of a mental image that he
prefers. Thus, her identity and experiences are suppressed, albeit unknowingly. This pattern of
male domination is finally reversed with Tess’s murder of Alec, in which, for the first time in the
novel, a woman takes active steps against a man. Of course, this act only leads to even greater
suppression of a woman by men, when the crowd of male police officers arrest Tess at
Stonehenge. Nevertheless, for just a moment, the accepted pattern of submissive women bowing
to dominant men is interrupted, and Tess’s act seems heroic.
JANE EYRE
One of the most famous Victorian women writers, and a prolific poet, Charlotte Brontë is best
known for her novels. Like her contemporary Elizabeth Barrett Browning, Brontë experimented
with the poetic forms that became the characteristic modes of the Victorian period—the long
narrative poem and the dramatic monologue—but unlike Browning, Brontë gave up writing
poetry after the success of Jane Eyre.
Jane Eyre is a Gothic romance novel written by British author Charlotte Bronte and first
published under the pseudonym Currer Bell in 1847. The novel is about Jane Eyre, the main
character, and her life in 1840s England as a child cared for by relatives. The novel also
explores her life as a child at school, as a governess, and then as a wife. The novel is a hybrid of
three genres: the Gothic novel (utilizes the mysterious, the supernatural, the horrific, the
romantic); the romance novel (emphasizes love and passion, represents the notion of lovers
destined for each other); and the Bildungsroman (narrates the story of a character’s internal
development as he or she undergoes a succession of encounters with the external world)
Themes
Love Versus Autonomy
Jane Eyre is very much the story of a quest to be loved. Jane searches, not just for romantic love,
but also for a sense of being valued, of belonging. Thus Jane says to Helen Burns: “to gain some
real affection from you, or Miss Temple, or any other whom I truly love, I would willingly
submit to have the bone of my arm broken, or to let a bull toss me, or to stand behind a kicking
horse, and let it dash its hoof at my chest” (Chapter 8). Yet, over the course of the book, Jane
must learn how to gain love without sacrificing and harming herself in the process.
Her fear of losing her autonomy motivates her refusal of Rochester’s marriage proposal. Jane
believes that “marrying” Rochester while he remains legally tied to Bertha would mean
rendering herself a mistress and sacrificing her own integrity for the sake of emotional
gratification. On the other hand, her life at Moor House tests her in the opposite manner. There,
she enjoys economic independence and engages in worthwhile and useful work, teaching the
poor; yet she lacks emotional sustenance. Although St. John proposes marriage, offering her a
partnership built around a common purpose, Jane knows their marriage would remain loveless.
Religion
Throughout the novel, Jane struggles to find the right balance between moral duty and earthly
pleasure, between obligation to her spirit and attention to her body. She encounters three main
religious figures: Mr. Brocklehurst, Helen Burns, and St. John Rivers. Each represents a model
of religion that Jane ultimately rejects as she forms her own ideas about faith and principle, and
their practical consequences.
Although Jane ends up rejecting all three models of religion, she does not abandon morality,
spiritualism, or a belief in a Christian God. When her wedding is interrupted, she prays to God
for solace (Chapter 26). As she wanders the heath, poor and starving, she puts her survival in the
hands of God (Chapter 28). She strongly objects to Rochester’s lustful immorality, and she
refuses to consider living with him while church and state still deem him married to another
woman.
Jane ultimately finds a comfortable middle ground. Her spiritual understanding is not hateful and
oppressive like Brocklehurst’s, nor does it require retreat from the everyday world as Helen’s
and St. John’s religions do. For Jane, religion helps curb immoderate passions, and it spurs one
on to worldly efforts and achievements. These achievements include full self-knowledge and
complete faith in God.
Social Class
Jane Eyre is critical of Victorian England’s strict social hierarchy. Brontë’s exploration of the
complicated social position of governesses is perhaps the novel’s most important treatment of
this theme. Like Heathcliff in Wuthering Heights, Jane is a figure of ambiguous class standing
and, consequently, a source of extreme tension for the characters around her. Jane’s manners,
sophistication, and education are those of an aristocrat, because Victorian governesses, who
tutored children in etiquette as well as academics, were expected to possess the “culture” of the
aristocracy. Yet, as paid employees, they were more or less treated as servants; thus, Jane
remains penniless and powerless while at Thornfield. Jane’s understanding of the double
standard crystallizes when she becomes aware of her feelings for Rochester; she is his
intellectual, but not his social, equal. Even before the crisis surrounding Bertha Mason, Jane is
hesitant to marry Rochester because she senses that she would feel indebted to him for
“condescending” to marry her. Jane’s distress, which appears most strongly in Chapter 17, seems
to be Brontë’s critique of Victorian class attitudes.
Gender Relations
Jane struggles continually to achieve equality and to overcome oppression. In addition to class
hierarchy, she must fight against patriarchal domination—against those who believe women to
be inferior to men and try to treat them as such. Three central male figures threaten her desire for
equality and dignity: Mr. Brocklehurst, Edward Rochester, and St. John Rivers. All three are
misogynistic on some level. Each tries to keep Jane in a submissive position, where she is unable
to express her own thoughts and feelings. In her quest for independence and self-knowledge,
Jane must escape Brocklehurst, reject St. John, and come to Rochester only after ensuring that
they may marry as equals. This last condition is met once Jane proves herself able to function,
through the time she spends at Moor House, in a community and in a family. She will not depend
solely on Rochester for love and she can be financially independent. Furthermore, Rochester is
blind at the novel’s end and thus dependent upon Jane to be his “prop and guide.”