Textbook in History For Class XII: Rationalised 2023-24
Textbook in History For Class XII: Rationalised 2023-24
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12093 – Themes in Indian History (Part I)
ISBN 81-7450-651-9
Textbook in History for Class XII
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FOREWORD
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vi
Director
New Delhi National Council of Educational
20 November 2006 Research and Training
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RATIONALISATION OF CONTENT IN THE TEXTBOOKS
In view of the COVID-19 pandemic, it is imperative to reduce
content load on students. The National Education Policy 2020,
also emphasises reducing the content load and providing
opportunities for experiential learning with creative mindset. In
this background, the NCERT has undertaken the exercise to
rationalise the textbooks across all classes. Learning Outcomes
already developed by the NCERT across classes have been taken
into consideration in this exercise.
Contents of the textbooks have been rationalised in view of the
following:
• Overlapping with similar content included in other subject
areas in the same class
• Similar content included in the lower or higher class in the
same subject
• Difficulty level
• Content, which is easily accessible to students without much
interventions from teachers and can be learned by children
through self-learning or peer-learning
• Content, which is irrelevant in the present context
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DEFINING THE FOCUS OF STUDY
What defines the focus of this book? What does it seek to do? How
is it linked to what has been studied in earlier classes?
In Classes VI to VIII we looked at Indian history from early
beginnings to modern times, with a focus on one chronological
period in each year. Then in the books for Classes IX and X, the
frame of reference changed. We looked at a shorter period of time,
focusing specifically on a close study of the contemporary world.
We moved beyond territorial boundaries, beyond the limits of nation
states, to see how different people in different places have played
their part in the making of the modern world. The history of India
became connected to a wider inter-linked history. Subsequently in
Class XI we studied Themes in World History, expanding our
chronological focus, looking at the vast span of years from the
beginning of human life to the present, but selecting only a set of
themes for serious exploration. This year we will study Themes in
Indian History.
The book begins with Harappa and ends with the framing of the
Indian constitution. What it offers is not a general survey of five
millennia, but a close study of select themes. The history books in
earlier years have already acquainted you with Indian history. It is
time we explore some themes in greater detail.
In choosing the themes we have tried to ensure that we learn
about developments in different spheres – economic, cultural, social,
political, and religious – even as we attempt to break the boundaries
between them. Some themes in the book will introduce you to the
politics of the time and the nature of authority and power; others
explore the way societies are organised, and the way they function
and change; still others tell us about religious life and ritual
practices, about the working of economies, and the changes within
rural and urban societies.
Each of these themes will also allow you to have a closer look at
the historians’ craft. To retrieve the past, historians have to find
sources that make the past accessible. But sources do not just reveal
the past; historians have to grapple with sources, interpret them,
and make them speak. This is what makes history exciting. The
same sources can tell us new things if we ask new questions, and
engage with them in new ways. So we need to see how historians
read sources, and how they discover new things in old sources.
But historians do not only re-examine old records. They discover
new ones. Sometimes these could be chance discoveries.
Archaeologists may unexpectedly come across seals and mounds
that provide clues to the existence of a site of an ancient civilisation.
Rummaging through the dusty records of a district collectorate a
historian may trip over a bundle of records that contain legal cases
of local disputes, and these may open up a new world of village life
several centuries back. Yet are such discoveries only accidents? You
may bump into a bundle of old records in an archive, open it up
and see it, without discovering the significance of the source. The
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source may mean nothing to you unless you have relevant questions
in mind. You have to track the source, read the text, follow the clues,
and make the inter-connections before you can reconstruct the past.
The physical discovery of a record does not simply open up the
past. When Alexander Cunningham first saw a Harappan seal, he
could make no sense of it. Only much later was the significance of
the seals discovered.
In fact when historians begin to ask new questions, explore new
themes, they have to often search for new types of sources. If we
wish to know about revolutionaries and rebels, official sources can
reveal only a partial picture, one that will be shaped by official
censure and prejudice. We need to look for other sources – diaries
of rebels, their personal letters, their writings and pronouncements.
And these are not always easy to come by. If we have to understand
experiences of people, then oral sources might reveal more than
written sources.
As the vision of history broadens, historians begin tracking new
sources, searching for new clues to understand the past. And when
that happens, the conception of what constitutes a source itself
changes. There was a time when only written records were
acknowledged as authentic. What was written could be verified,
cited, and cross checked. Oral evidence was never considered a valid
source: who was to guarantee its authenticity and verifiability? This
mistrust of oral sources has not yet disappeared, but oral evidence
has been innovatively used to uncover experiences that no other
record could reveal.
Through the book this year, you will enter the world of historians,
accompany them in their search for new clues, and see how they
carry on their dialogues with the past. You will witness the way
they tease out meaning out of records, read inscriptions, excavate
archaeological sites, make sense of beads and bones, interpret the
epics, look at the stupas and buildings, examine paintings and
photographs, interpret police reports and revenue records, and
listen to the voices of the past. Each theme will explore the
peculiarities and possibilities of one particular type of source. It
will discuss what a source can tell and what it cannot.
This is Part I of Themes in Indian History, Parts II and III will
follow.
NEELADRI BHATTACHARYA
Chief Advisor, History
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TEXTBOOK DEVELOPMENT COMMITTEE
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ACKNOWLEDGEMENTS
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PART I
THEME ONE ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ 1
BRICKS, BEADS AND BONES
The Harappan Civilisation
THEME TWO ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ 28
KINGS, FARMERS AND TOWNS
Early States and Economies
(c.600 BCE-600 CE)
THEME THREE ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ 53
KINSHIP, CASTE AND CLASS
Early Societies
(c. 600 BCE-600 CE)
THEME FOUR ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ 82 ○ ○
PART II*
THEME FIVE
THROUGH THE EYES OF TRAVELLERS:
Perceptions of Society
(c. tenth to seventeenth centuries)
THEME SIX
BHAKTI –SUFI TRADITIONS:
Changes in Religious Beliefs and Devotional Texts
(c. eighth to eighteenth centuries)
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THEME SEVEN
AN IMPERIAL CAPITAL: VIJAYANAGARA
(c. fourteenth to sixteenth centuries)
THEME EIGHT
PEASANTS, ZAMINDARS AND THE STATE:
Agrarian Society and the Mughal Empire
(c. sixteenth-seventeenth centuries)
PART III*
THEME NINE
COLONIALISM AND THE COUNTRYSIDE:
Exploring Official Archives
THEME TEN
REBELS AND THE RAJ:
1857 Revolt and its Representations
THEME ELEVEN
MAHATMA GANDHI AND THE
NATIONALIST MOVEMENT:
Civil Disobedience and Beyond
THEME TWELVE
FRAMING THE CONSTITUTION:
The Beginning of a New Era
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How to use this book
This is Part I of Themes in Indian History, Parts II and III will follow.
R Each chapter is divided into numbered sections and
subsections to facilitate learning.
R You will also find other material enclosed in boxes.
These contain:
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R There are two categories of intext questions:
(a) those within a yellow box, which may be used for practice for evaluation.
(b) those with the caption Ü Discuss... which are not for evaluation
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