Unethcial Experiments
Unethcial Experiments
Unethcial Experiments
Psychology is a relatively new science which gained popularity in the early 20th century with the work of
numerous psychologists. In the zeal to learn about the human thought process and behavior, many early
psychologists went too far with their experimentations, leading to stringent ethics codes and standards.
Though these are highly unethical experiments, it should be mentioned that they did pave the way to
induct our current ethical standards of experiments, and that should be seen as a positive.
In groups of two or three you will be assigned one of the ten notoriously unethical research
experiments below. You and your partners will fully research the experiment and document the
following information, presenting it a presentation to the class. Your presentation must include a
description summary of the experiment and all the relative aspects.
Your presentation must be 10-12 minutes in length and, in addition to the above info, include the
following:
Army psychiatrists aided by chaplains aggressively ferreted out suspected homosexuals from the armed forces,
sending them discretely to military psychiatric units, chiefly ward 22 of 1 Military Hospital at Voortrekkerhoogte,
near Pretoria. Those who could not be ‘cured’ with drugs, aversion shock therapy, hormone treatment, and other
radical ‘psychiatric’ means were chemically castrated or given sex-change operations.
Although several cases of lesbian soldiers abused have been documented so far—including one botched sex-change
operation—most of the victims appear to have been young, 16 to 24-year-old white males drafted into the apartheid
army.
Dr. Aubrey Levin (the head of the study) is now Clinical Professor in the Department of Psychiatry (Forensic
Division) at the University of Calgary’s Medical School. He is also in private practice, as a member in good
standing of the College of Physicians and Surgeons of Alberta.
Prisoners were put into a situation purposely meant to cause disorientation, degradation, and depersonalization.
Guards were not given any specific directions or training on how to carry out their roles. Though at first, the
students were unsure of how to carry out their roles, eventually they had no problem. The second day of the
experiment invited a rebellion by the prisoners, which brought a severe response from the guards. Things only went
downhill from there.
Guards implemented a privilege system meant to break solidarity between prisoners and create distrust between
them. The guards became paranoid about the prisoners, believing they were out to get them. This caused the
privilege system to be controlled in every aspect, even in the prisoners’ bodily functions. Prisoners began to
experience emotional disturbances, depression, and learned helplessness. During this time, prisoners were visited by
a prison chaplain. They identified themselves as numbers rather than their names, and when asked how they planned
to leave the prison, prisoners were confused. They had completely assimilated into their roles.
Dr. Zimbardo ended the experiment after five days, when he realized just how real the prison had become to the
subjects. Though the experiment lasted only a short time, the results are very telling. How quickly someone can
abuse their control when put into the right circumstances. The scandal at Abu Ghraib that shocked the U.S. in 2004
is prime example of Zimbardo’s experiment findings.
The animals were so disturbed (as one would expect) that some tried so hard to escape that they broke their arms in
the process. The monkeys taking cocaine suffered convulsions and in some cases tore off their own fingers (possible
as a consequence of hallucinations), one monkey taking amphetamines tore all of the fur from his arm and abdomen,
and in the case of cocaine and morphine combined, death would occur within 2 weeks.
The point of the experiment was simply to understand the effects of addiction and drug use; a point which, I think,
most rational and ethical people would know did not require such horrendous treatment of animals.
Most of the participants in the experiment were students. They were taken to a lab and their faces were painted with
black lines, in order to study the movements of their facial muscles. They were then exposed to a variety of stimuli
designed to create a strong reaction. As each person reacted, they were photographed by Landis. The subjects were
made to smell ammonia, to look at pornography, and to put their hands into a bucket of frogs. But the controversy
around this study was the final part of the test.
Participants were shown a live rat and given instructions to behead it. While all the participants were repelled by the
idea, fully one third did it. The situation was made worse by the fact that most of the students had no idea how to
perform this operation in a humane manner and the animals were forced to experience great suffering. For the one
third who refused to perform the decapitation, Landis would pick up the knife and cut the animals head off for them.
The consequences of the study were actually more important for their evidence that people are willing to do almost
anything when asked in a situation like this. The study did not prove that humans have a common set of unique
facial expressions.
Then Watson would make a loud sound behind Albert’s back by striking a suspended steel bar with a hammer when
the baby touched the rat. In these occasions, Little Albert cried and showed fear as he heard the noise. After this was
done several times, Albert became very distressed when the rat was displayed. Albert had associated the white rat
with the loud noise and was producing the fearful or emotional response of crying.
Little Albert started to generalize his fear response to anything fluffy or white (or both). The most unfortunate part
of this experiment is that Little Albert was not desensitized to his fear. He left the hospital before Watson could do
so.
Later, group three dogs were placed in a box by themselves. They were again shocked, but they could easily end the
shocks by jumping out of the box. These dogs simply “gave up,” again displaying learned helplessness. The image
above is a healthy pet dog in a science lab, not an animal used in experimentation.
Both the learner and the teacher received slips that they were told were given to them randomly, when in fact, both
had been given slips that read “teacher.” The actor claimed to receive a “learner” slip, so the teacher was deceived.
Both were separated into separate rooms and could only hear each other. The teacher read a pair of words, following
by four possible answers to the question. If the learner was incorrect with his answer, the teacher was to administer a
shock with voltage that increased with every wrong answer. If correct, there would be no shock, and the teacher
would advance to the next question.
In reality, no one was being shocked. A tape recorder with pre-recorded screams was hooked up to play each time
the teacher administered a shock. When the shocks got to a higher voltage, the actor/learner would bang on the wall
and ask the teacher to stop. Eventually all screams and banging would stop and silence would ensue. This was the
point when many of the teachers exhibited extreme distress and would ask to stop the experiment. Some questioned
the experiment, but many were encouraged to go on and told they would not be responsible for any results.
If at any time the subject indicated his desire to halt the experiment, he was told by the experimenter, Please
continue. The experiment requires that you continue. It is absolutely essential that you continue. You have no other
choice, you must go on. If after all four orders the teacher still wished to stop the experiment, it was ended. Only 14
out of 40 teachers halted the experiment before administering a 450 volt shock, though every participant questioned
the experiment, and no teacher firmly refused to stop the shocks before 300 volts.
In 1981, Tom Peters and Robert H. Waterman Jr. wrote that the Milgram Experiment and the later Stanford prison
experiment were frightening in their implications about the danger lurking in human nature’s dark side.
Dr. Harry Harlow was an unsympathetic person, using terms like the “rape rack” and “iron maiden” in his
experiments. He is most well-known for the experiments he conducted on rhesus monkeys concerning social
isolation. Dr. Harlow took infant rhesus monkeys who had already bonded with their mothers and placed them in a
stainless steel vertical chamber device alone with no contact in order to sever those bonds. They were kept in the
chambers for up to one year. Many of these monkeys came out of the chamber psychotic, and many did not recover.
Dr. Harlow concluded that even a happy, normal childhood was no defense against depression, while science writer
Deborah Blum called these, “common sense results.”
Gene Sackett of the University of Washington in Seattle, one of Harlow’s doctoral students, stated he believes the
animal liberation movement in the U.S. was born as a result of Harlow’s experiments. William Mason, one of
Harlow’s students, said that Harlow “kept this going to the point where it was clear to many people that the work
was really violating ordinary sensibilities, that anybody with respect for life or people would find this offensive. It’s
as if he sat down and said, ‘I’m only going to be around another ten years. What I’d like to do, then, is leave a great
big mess behind.’ If that was his aim, he did a perfect job.”
David, now Brenda, had a constructed vagina and was given hormonal supplements. Dr. Money called the
experiment a success, neglecting to report the negative effects of Brenda’s surgery. She acted very much like a
stereotypical boy and had conflicting and confusing feelings about an array of topics. Worst of all, her parents did
not inform her of the horrific accident as an infant. This caused a devastating tremor through the family. Brenda’s
mother was suicidal, her father was alcoholic, and her brother was severely depressed.
Finally, Brenda’s parents gave her the news of her true gender when she was fourteen years old. Brenda decided to
become David again, stopped taking estrogen, and had a penis reconstructed. Dr. Money reported no further results
beyond insisting that the experiment had been a success, leaving out many details of David’s obvious struggle with
gender identity. At the age of 38, David committed suicide.