SHRI GURU

YANTRA POOJAN
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SHAKTANAND
SHRI GURU YANTRA POOJAN

SHAKTANAND

| www.nirvanasage.com
Published by:
Para Vidya Prakashan,
# 3019, Sector - 27 D,
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U.T., India.
Contact: [email protected]

First Edition: May, 2019.

Type setting and Printing:

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e-copies available at :

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 NIRVANA SAGE– Yantra Text

S. No Mahavidya Text Page No.

1. Guru Yantra Poojan 5

2. 101 names 27

***********************
 Introduction

Mantra-Yantra-Tantra, all three combine together to represent the

completeness of any Sadhana. The real meaning of the mantra is
represented in the whole cosmos and thatsame meaning is represented in
our body too. That is why Brahmrishi Vashishth said, 'Yatha Pinde tatha
Brahmande' i.e. as is the body, same is the Cosmos.

Crossing the body and the Cosmos one approaches the Bindu which is the
coordinator of Yantra.

That Bindu itself is the brahm. Thus entering from the Bhoopur, realizing
the respective deities of Mandal, Shatkone, Trikone etc., one can reach that
Bindu. This Bindu itself is Brahm.

Hence remembering the Mantra, for doing the sadhana of the Yantra
through the method laid down by Tantra,to realize the actual form of
Yantra, is the real meaning of Sadhana. For this, one should practice
Yantra-sadhana under the guidance of a qualified guide.

Shri Suneet Joshi (Suyoganand Nath) has brought forward this book as a
matchless present for all the Sadhaks.

This is beneficial not only for studying purpose but for actual practice too.

Sadhana is a thing of experience and not of argumentation. “Shradhavaan

Labhate Gyanam”.

Iti Sham.

Jiveshwar Mishrah (Abhayanand).

Vaishakh Shukla Paksha Dwadashi Samvat 2076, Vikrami.
 Foreword
Without Yantra, Mantra and Tantra Prasad(fruit) of the devta is extremely
difficult. Yantra is the gross body of the Devta/divinity. Poojan, Nyas and
Mudra etc. are the tantra of the devta. Mantra is the causal body of the
devta. Devtas are under the control of Yantra, Tantra and Mantra.
Ath Yantram Pravakshayami Devta Suprasadhanam,
अथ मंत्रभ ् प्रलषमामभ दे लता वुप्रवाधनभ ्,
Yantra Bina Devta Ch Na Prasidati Sarvada.
मंत्र बफना दे लता च न प्रवीदतत वलवदा ।
Thus one can say one should perform yantra poojan for pleasing the
devta.Yantra (मंत्र) is a mixture of two letters Yam (मं) and Tra (त्र). „Yam (मं)‟
represents a support or base while „tra‟ which comes from „Tra (त्र)‟ dhatu
and represents freedom from bondage. Yam is the lord of death hence we
can infer that yantra is that which provides us liberation from the bondage
of life and death. Yantra is a mechanism, a machine, which works.
Whenever we look at any object first we see its form which is outer
manifestation and then we try to understand its symbolism which is inner
manifestation. Thus we can say that a yantra represents a symbol of
concentration. Like our houses are made as per specific designs and owner
lives in it at a particular point and to access his location a specific path way
is to be followed. Same is the case with yantras. Yantras are the geometrical
representation of the dwelling places of divinities or we can say that it is a
geometrical representation of the energy of a specific divinity. In tantra
elaborate procedures are laid down to access the yantra, the basic being the
guards of the four doors. First, one has to make friends with one of them to
gain entry in to it. All the four are having different nature and hence their
respective sadhanas, mantras are also different.
It is seen that yantras comprise of a combination specific

geometricalsymbols like Bindu. Triangle , six sided Star, Circles, 8

Petal/12/16/64 ( , ) etc. petal lotuses with a square periphery all
around with four gates in the four directions. This periphery is
called Bhoopur( ) and is generally made up of three equidistant lines.
The other aspect of yantra is called Mantra. Mantra is said to be the key
with which one can enter in to that geometrical formation of yantra to
unravel the inherent energy in it which is the specific devta whether
masculine or feminine. Scientifically we can say that a mantra comprises of

–1–
seed syllables of Hindi varnmala which are chanted from specific location
of the mouth cavity. Each alphabet pertains to a specific location for its
chanting carries a unique energy to it (for details read „Matrika Shakti
Vilas‟). Repeated chanting of that frequency generates a thresh hold value
of specific energy which helps to open the lock of the yantra to gain access
in to it.

As per tantra, coming to the concept of cosmic creation, it is said that at

start there was nothing and everything was at complete rest which was
explained by a state of Param Shunya (zero). This param shunya though
seemed to be empty but there were two primordial powers, Shiv (pure
intelligence) and Shakti (pure dynamism) existing together in a perfect
equanimity. Sensing the desire of the Shiv (pure intelligence) for creation,
Shakti (pure dynamism) moved, thus a point got created in that perfect
stillness or Shunya. This point was called a Bindu. Thus from the state of
super conscious state of Shiv and Shakti, a visual state of bindu got created.
We can say that from subtle, a gross expression was established. When the
wave of energy moved out of this bindu a line got created. The intersection
of the lines created a triangle, the first cosmic womb from where evolution
process towards manifestation of the world started. Raudri, Jyeshtha,
Vama represented the three sides of this triangle which co- joined with
Vaikhari, Madhyama and Pashyanti while the central bindu represents
Para.
The above is surrounded by a square generally, known as Bhoopur which
comprises of a combination of horizontal and vertical lines representing
static and dynamic forces. As it is said that a sadhak experiences the reality
in the chidakash (space between the brows) in the form of a circle while a
yogi experiences it in the form of a square which is more evolved and
balanced. In the three lines of the Bhoopur, three sets of divinities dwell. In
the middle line devtas of all the ten directions dwell in their specific
direction i.e. Indra (East)1, Agni (S-E)2,Yam (S)3, Nairitt (S-W)4, Varun (W)5,
Vayu (NW)6, Kuber (N)7, N-E (Ishan)8, N-Brahm (N-NE)9, Anant
(SW)10 respectively; in the inner line all the four dwarpaal or gate keepers
reside i.e. Batuk-(South), Ganesh-(West), Yogini-(North), Kshetarpal-
(East); while in the outermost line ten armaments of the ten direction
divinities i.e. Vajra1, Shakti2, Dand3, Khadag4, Paash5, Ankush6,
Gada7,Trident8, Padm9 and Chakra10 respectively are located to guard the
fort of yantra so that no unqualified should enter it.
Generally Shiva, the pure consciousness, intelligence and support is
represented by an upward pointing triangle while Shakti, the pure

–2–
dynamism, descent of energy is represented by a downward pointing
triangle. When these two superimpose, a six sided star is created. The
creation is said to be formed with coming together of Sun, Moon and Fire
i.e. Surya, Chandra and Agni respectively. The matrika shaktis are divided
in to vowels and consonants. There are 16 vowels in Hindi language
represented by 16 Kalas of the Moon and 25 consonants of Surya and 9
kalas of Agni (Fire) are there. Apart from this sometime8 petal lotus is also
made which pertains to five elements of Space, Air, Fire, Water, Earth and
three other namely Mind (भन), Intellect (cqf)), Ego (चचत) respectively and
sometimes 8 shaktis like Brahmi etc. reside there.
The various geometrical formations in the yantra represent various Avaran
for poojan of different divinities or forces. This poojan is done generally in
two ways. One is called Srishti Kram (Creation) and other is called Sanghar
Kram (Dissolution). When we move from Bindu towards bhoopur it is
called Srishti Kram and when we move from Bhoopur towards the Bindu it
is called Srishti Kram. The Devi resides in the bindu. As per swabhav one
follows either of the two paths. Another important thing to be under stood
in case of yantras is the direction. Normally in a formation drawn on a
paper, top corner is taken as North and right hand side is taken as East. But
in case of yantra it is rotated through 90 degrees in anti-clockwise direction.
So the paper North becomes East of the Yantra and other directions also
rotate accordingly. Generally 8 directions are represented on the yantras
but some time ten directions are also given on it. The 8 directions are
North, South, East and West, N-E, S-E, S-W, W-N. The 9th and 10th
direction come in-between N-NE and S-SW in case of general directions on
a paper but between E-NE and W-SW in case of yantra.
The yantras bought from the market are on copper plates but many times a
sadhak has to draw them with his or her hand. In that case, bark of a bhoj
patra is used. A pen made out of the pomegranate tree twig is taken to
draw the yantra on a specific time. A procedure is also mentioned for
getting the apple tree twig which is being shared below. The idea here
being to share as much knowledge as possible, with all the sincere
sadhaks. Go to the pomegranate tree to request for a twig for making pen
for drawing a yantra on so and so date. Chant the following sloka in front
of it and light a dhoop under it.
Om! Vetalaashch Pishachashch Rakshashch Sari Saripa,
(ॐ लेताराश्च पऩळाचाश्च याषवाश्च वयीवऩ ृ ा)
Apsarpantu Te Sarve Vrikha Asmaad Shivagya.
(अऩवऩवन्तु ते वले लष
ृ ादस्भाच्छछलाग्मा।)

–3–
 Offer some money, jiggery, rice, supari, roli at its roots and namaskaar.
ॐ नभस्ते अभत ृ वम्बूते फरलीमव पललपितन
फरभामीश्च भे दे हश ऩाऩन्भे त्राहश दयू तः ।
Thus tell the tree on which day and date you are coming to take the twig
from it.
On the appointed day, chanting the mantra Om! Hreem Chande Hum Phat
Swaha (ॐ ह्ीं चण्डे शूं पट् स्लाशा ) take the twig by breaking it with hand or
with a stone and not with any blade etc.
Another important part is the ink which is to be used for making the
yantra. It can be broadly divided in to two categories, masculine devta and
feminine devta.
For masculine devta we should use Agar, Tagar, Kesar, Kastoori, Red
Chandan, White Chandan, Gorochan, Hathimad, Rose water;
While for feminine devta we should use Chandan, Agar, Haldi, Kumkum,
Gorochan, Shilajeet, Jatamaansi, Karpoor.
Further, what kind of work we require to do with the yantra, decides as to
which day it should be made, sitting in which direction or which asan, in
which season etc. Right now we are not going in to all those details.
Though, tantra practitioners researched on it exhaustively.
Moving from this outward manifestation, a sadhak graduates to the higher
inner plane or realm. For him/her this very body becomes the Yantra and
the soul living within, the adya Shakti, the primordial power or the dear
Isht devi. Depending upon his/ her dhyan, yearning, the inner energy
takes that particular form and gives darshan. Generally, darshan is
achieved in the chidakash, a space between the two eye brows. A sadhak
gets darshan their in the form of a circle which is limited while a yogi gets
a darshan their in the form of a square which is unlimited, as his Kundlini
is fully awake right from his birth.
Prostrating, One sincerely prays to the Mother, that every ardent sadhak,
devotee may be blessed to reach the state of evolution where all yogis
dwell and hence fulfil the purpose of the borth in this human form.

Date: 26th March, 2019. Shaktanand

Chandigarh.

–4–
 Shri Guru Yantra Poojan

Brahma Nanadam Param Sukhadam Kevalam Gyanamoortim,

ब्रह्मानन्दं परमसुखदं केवलं ग्यानमूर्तिम् ,
Dwandvateetam Gaganasadrisham Tatva-masya-dilakshyam,
द्वन्द्द्वातीतं गगनासदृशं तत्वमस्यार्दलाक्ष्यम्।
Ekam Nityam Vimalam Achalam Sarvadi Sakshibhootam,
एकं र्नत्यं र्वमलमचलं सविदा सार्िभूतं,
Bhaavateetam Trigun Rahitam Sadguru Tvam Namami.
भावातीतं र्िगुणरर्ितं सदगुरु त्वम् नमामी॥

–5–
Guru is made up of two letter Gu and Ru. He is that person which leads us from
ignorance to knowledge from darkness to light. All the scriptures have sang
praises about the guru. Guru can be in body or in subtle but he always directs the
disciple on his evolutionary journey. If one has not completed one's sadhana
while in body then after leaving the body, it is said that the Guru provides his
realm to the disciple to continue his sadhana further in the subtle body till he
takes next birth to have another gross body. Thus Gurus need is there in both
gross as well as the subtle realm. One of the most important work of the Guru is
to provide 'initiation or diksha' to the disciple. Especially in the field of tantra it
becomes very important as one needs to have guidance of the able guru quite
often while trading on the path of spiritual discipline.

The word 'Diksha' is also made of two letter 'Di' + 'Ksha'. 'Di' means divine
knowledge while 'Ksha' annihilation of the sins or bad deeds. Thus one can say
that Diksha is a process by which Guru provided divine knowledge to the disciple
and annihilated his past bad karmas to enable quickly progress on the path of
spiritual austerity. Generally people get awed by the mortal frame of their own
Guru but he is not limited to a physical frame alone. He is beyond that.

Dakshina Moorti Bhagwan Shiv use to sermon in silence. Shiv is eternal, he has no
start and no end. He gave the knowledge of Ten Mahavidyas to his three
disciples. Mahavidyas have three important elements i.e. Prakash (Light),
Vimarsh (intelligence) and Anand (Bliss). They were called Divyaudh gurus.
These three were always with and never separated from Him. They in turn gave
birth three more elements called Gyan (knowledge), Satya (Truth) and Poorn
(Completeness). These three were called Sidhaugh gurus. They some time
remianed with Dakshinamurti and some time came to Earth. From them, three
more qualities endowed into the beings which were called Swabhav (Disposition),
Pratibha (Ability) and Subhag (Charming). They were the Manvaugh gurus who
always roamed the Earth to uplift the disciples and in many cases took their
karma on themselves and faced many pains. But they were always bliss filled and
carried mudras of fearlessness and blessings. So the complete lineage of Gurus
can be written as Guru, Param Guru, Parmeshthi Guru, Manvaugh Guru,
Sidhaugh Guru, Divyaugh Guru and Adinath Shiv. As per lineage the names of
these gurus change but generally the names are made by adding Anand and Nath
to the inherent qualities mentioned above. In other words Manvaugh Gurus can
be named as Swabhavanand Nath, Pratibhanand Nath and Subhaganand Nath;
Sidhaugh Gurus can be named as Gyananand Nath, SAtyanand Nath and
Poornanand Nath while Divyaugh Gurus can be named as Prakashanand Nath,
Vimarshanand Nath and Anandanad Nath respectively.

–6–
–7–
 Guru Yantra Poojan
Yantra: Bindu, Traingle, three lines, 08 ends of the star, 12 petals of the
Lotus, Three Circles and three lines of the bhoopur.

Patra Establishment: Draw a downward pointing triangle in front on

theleft hand side, starting from I to 2 to 3 without taking the finger off from
the ground with red chandan or kumkum. Do poojan of various shaktis
with flower petals at different places in the triangle as written below:

At 1 : Om! Anantaya Namah; at 2 - Om! Nagaya Namah; at 3 - Om! Koormaya

Namah and at 4 – Om! Shaktadharshaktaye Namah.

Put the copper pot over the point 4, with astra mudra say phat over it.
Chanting Om fill it with water.

With Ankush Mudra attract the waters of various sacred rivers in to the
patra from the light of the Sun in the space, saying

Om! Krom Gange ch Yamune Godavari Narmade Sindhu Kaveri,

Brhamndo Udra Teerthani Kare Sprishtava Te Rave,
Tein Satyen Mein Deva Teertahm Dehi Diwakara.

Rotate Dhenu Mudra over the pot 8 times, show Matasya mudra ovet it.

With flower petals do the poojan of Surya kala, Som Kala and Agni kala in
its water.

Om! Ete Gandh Pushpe Ram Vanhi Mandalaya dash Kalatmane Namah,
Om! Ete Gandh Pushpe Am Ark Mandalaya Dwadash Kalatmane Namah,
Om! Ete Gandh Pushpe Om Som Mandalaya Shodash Kalatmane Namah.

Again show Dhenu Mudra, Conch Mudra and Yoni mudra to the pot. It is
now ready to be used.

–8–
Asan Establishment:

Draw a Downward pointing triangle with red chandan/kumkum. Perform

same poojan as done in the point 1-3 as above but in the point no 4 say
Adharshakti Kamalasnaya Namah. Spread the asan over it.

Om! Asya Shri Asan Mahamantrasya Prithviyah Meruprishtha Rishih,

Sutlam Chandah, Koormo Devta, Asnopvesane Viniyogah.

Prithvi tvaya Dhrita loka Devi Tvam Vishnu na dhrita,

Tvam Ch Dharya Ma Devi, PaviStrim Kuru Ch Asnam.
Yogasnaya Namah, Veerasanaya Namah, Sharasanaya Namah.
Om! Hrim SStrim Hum Om! Hrim Adhar Shakti Kamalasanaya Namah.

Take three sips of water form the samanya argh and drink from the base of
the right hand palm without making any sound with following mantra,
visualizing that all the three tattvas of Atma, Vidya and Shiv are being
cleansed inside with respective water sips.

Om! Atma Tattva Shodhayami Namah,

Om! Vidya Tattva Shodhayami Namah,
Om! Shiv Tattva Shodhayami Namah Swaha,

And wash hands on the right side of the asan sayin Om! Sarv tattva
Shodhyami Namah Swaha.

Purification:

a.

Take water from the pot in the left palm and cover it with the right palm
and chant following mantra,

Om! Apvitra Pavitro Va Sarva Vastham Gatoh Pivah,Ya smared Pundrikaksham

Sa Abhyantarah Shuchi. Om! Punatu Pundrikakshah, Punatu Pundrikakshah
Punatuh.

Sprinkle the water with a flower holding it with Tattva mudra of the right
hand over all the people, all the articles being utilized in the poojan and
self.

b.

Self (Bhoot Shudhi)

–9–
Our body is made up of five elements and cleansing of all these is called
Bhoot Shudhi. There are many short and elaborate systems for this
mentioned in the different scriptures. Here we will use a simple method
through the cleanising of the first five chakras which represent the five
elements in our body too.

Sit in a mefitative posture on the asan. Breath in and out horizontally

through Mooladhar chakra three times and chant LAM beej.

Breath three times horizontally through Swadhishthan Chakra three times

and chant Vam beej.

Breath three times horizontally through Manipur Chakra three times and
chant Ram beej.

Breath three times horizontally through Anahat Chakra three times and
chant Yam beej.

Breath three times horizontally through Vishudhi Chakra three times and
chant Ham beej.

Chant Ram beej and generate a blaze of fire in the stomach, increase it and
burn the thumb sized paap purush there. Turn it to ashes.

Repeat Yam beej and move the ashesto the space of mooladhar chakra.

Chant Vam beej and knead it in to a ball.

Chant Lam beej and turn it golden. Inhaling and exhaling increase its size
to cover the whole subtle body. Visualize the form of Hiranyagarbha for
creation of new body. Regenerate Ether, Air, Fire, Water and Earth
elements a new. Regenerate the gross body.

With ankush mudra attract the pranic energy from the cosmos and
touching with tattva mudra (passing on the paranic energy from the body
in to the yantra) establish it into the new body with following mantra,

Om! Aam (आं) Hrim (ह्ीं) Krom (क्रों)Yam (मं), Ram (यं ), Lam (रं), Vam (लं)
Sham (ळं), ṣam (ऴं), ṡam (वं), Ham (शं ) Hamsa Soham, mam jivah eha Sthita.

Om! Aam (आं) Hrim (ह्ीं) Krom (क्रों) Yam (मं), Ram (यं ), Lam (रं), Vam (लं),
Sham (ळं), ṣam (ऴं), ṡam (वं), Ham (शं ) Hamsa Soham Mam Sarv Indriyani
Eha Sthitani.

– 10 –
Om! Aam (आं) Hrim (ह्ीं) Krom (क्रों) Yam (मं), Ram (यं ), Lam (रं), Vam (लं),
Sam (ळं), ṣa (ऴं), ṡa (वं), Ham (शं ) Hamsa Soham Mam Vang, Manah,
Chakshu, Kshotra, Tvak, Ghran, Pran, Eha Gatya Sukham Chiram
Tishthantu Svaha.

Raise the Kundlini to meet the Shiva in Sahasrar and bring it back to the
mooladhar.

Strike the left heel on the left side of the asan three times.

Clap three times downwards.

Look around with strong Gaze to make all the bad spirits in the space
move away.

Samkalp:

Om! Tat Sad Adya Parmatman Agya Pravart Manasya, AMUK Samvatsare,
Shri Shwevarah Kalpe, Jambu Dwipe, Bharat Khande, AMUK Pradeshe,
AMUK Sthane AMUK Mase (month), AMUK Gotrotpanne (gotra in which
one is born, use Kashyap Gotra if gotra not known) AMUK Sharma Aham
(Name), Shri Guru Prasad Sidhi Dwara Sarv Abhishth Sidhyartham Yatha
Shakti, Yatha Gyanen, Yatha Sambhavit Upchar Dravyai Sang Avarnaih,
Shri Guru Mandal yantra poojan aham Krishaye. Tatha Ch Poojadhikaar
Sidhyartham Sharir Shudhyartham Ch Bhoot Shudhyadi Moolmantram
Nyasadikam Karishaye.

Viniyog and Nyas:

The Viniyog and Nyas to be performed here maybe of ones own isht devi.

Yantra Poojan:

In the inner downward pointing Triangle perform the poojan as follows:

Inner Triangle (ABC) Peeth Poojan:

In the Eastern Line starting from the lower angle/Apex:

At the lower apex A of the triangle, perform poojan of the different Shaktis,
as given below,
1.
a). Om! Ham (शं ) Agni Devaya Namah, Ham Beej Agni Dev Shri Padukaam
Poojayami Tarpayami Namah.

– 11 –
b). Om! Brahmane Namah, Brham Shakti Shri Padukaam Poojayami
Tarpayami Namah.

2.

c). Om! Vaam Shaktaye Namah, Vaam Shakti Shri Padukaam Poojayami
Tarpayami Namah.

Perform the Poojan of 16 Varna Matrikas (Vowels/ Swar) in the right hand
side lineof the triangle i.e. side AB with flowers, rice etc. from as follows,

Om! Am (अं)3 Aam (आं)4 Im (इं )5 Eim (ईं)6 Um (उं )7 Oom (ऊं)8 Rim (ऋं)9 Riim
(कं)810 Lrim (ऌं )11 Lreem (खं )12 em (एं)13 Aim (ऐं)14 Ôm (ओं)15 Aum (औं)16 An
(अं)17 Ah (अ:)18 Sarv Swaraya Namah, Sarv Swara Shri Padukaam
Poojayami Tarpayami Namah.

In the right hand apex/ corner of the triangle, perform poojan of the
Shaktis with flowers and rice etc, as below

19. Om! Chandra Bindu Ldam (ऱं ) Beejaya Namah, Ldam Beej Shakti Shree
Padukaam Poojayami Tarpayami Namah.

20. Perform the pooja of the following two shaktis also in the top horizontal
line of the triangle, as below,

a). Om! Vishnave Namah, Vishnu Shri Padukaam Poojayami Tarpayami

Namah.

b). Om! Jyeshth Shaktanye Namah, Jyeshth Shakti Shri Padukaam

Poojayami Tarpayami Namah.

In the Top line of the triangle: (21-36)

Perform the Poojan of the Varna Matrikas (Consonants) with flowers, rice
etc.as per the following sequence in the Top line of the middle triangle,

Om! Kam (कं)21 Kham (खं)22 Gam (गं)23 Gham (घं)24 ṅam (ङ)25 Cam (चं)26
Cham (छं )27 Jam (जं)28 Jham (झं)29 Nam (ञ)30ṭam (टं )31,ṭham (ठं )32, ḍam (डं)33,
ḍha (ढं )34, ṇa (णं)35, Tam (तं)36 Vyanjanaya Namah, Vyanjan Shakti Shri
Padukaam poojayami Tarpayami Namah.

In the Right Apex of the triangle, perform poojan of Shaktis as below,

– 12 –
37. Om! Surya Bindu Ksham (षं) Beejaya Namah, Ksham (षं) Beej Shakti
Shree Padukaam Poojayami Tarpayami Namah.

38. Perform the pooja of the following two shaktis too in the line,

a). Om! Shivaya Namah, Shiv Shri Padukaam Poojayami Tarpayami

Namah.

b).Om! Raudrayai Nathaya Namah, Raudri Shri Padukaam Poojayami

Tarpayami Namah.

In the left line of the triangle:

Perform poojan of the Consonants with flowers, rice and water etc. as
follows, from (39-54)

Om! (थं)39, Dam (दं )40, Dham (धं)41, Nam (नं)42, Pam (ऩं)43, Pham (पं)44, Bam
(फं)45, Bham (बं)46, Mama (भं)47, Yam (मं)48, Ram (यं )49, Lam (रं)50, Vam (लं)51,
Sam (ळं)52,ṣa (ऴं)53,ṡa (वं)54 Vyanjanaya Namah, Vyanjan Shakti Shri
Padukaam poojayami Tarpayami Namah.

55. Svaguru &Paduka Poojan:

Offering flowers, rice and water at the Bindu,

a). Om! Bindu Shaktaye Namah, Bindu Shri Padukaam Poojayami Tarpayami
Namah.

Offering flowers etc perform the poojan of the Naad over the bindu,

b). Om! Naadaye Namah, Naad Shakti Shri Padukaam Poojayami Tarpayami
Namah.

Offering flowers etc., perform the poojan of the Hamsa,

c). Om! Hansaye Namah, Hamsa Shakti Shri Padukaam Poojayami Tarpayami
Namah.

Guru Dhyan:-

Srinath Adi gurutrayam Ganpateem Peeth Trayam Bhairavam,

Sidhaugam Batuk Treyam Pad Yugam Dooti Kramam Shambhavam,
Vinaranasht Chatushk Shashthi Navkam Veeravali Panchakam,
Sriman Malini Mantra Raj Sahitam Vande Gurur Mandalam.

– 13 –
Gurur Brahma Gurur Vishnu Grurdev Maheshwara,
Guru Sakshaat Param Brahma, Tasmai Sri Guruve Namah.
Akhand Mandalakaram Vyaptam Yen Sa Characharam,
Tat Padam Darshitam Yein Tasmai Sri Gurve Namah.
Brahm Randhre Mahapadme Tejo Bimbe Nirakule,
Yogibhi Yog Gamye Ch Charu Shukra Virajite.

Sahasrdal Sankashe Karnika Madhya Madhyage,

Mahashukla Bhaswark, Koti Koti Mahujsam.

Atmanam Su Nirakaram Sakaar Brahm Roopinam,

Vidyaan Mantra Pradataaram Sri Guru Parmeshwaram.

Avahan in the Bindu of the Yantra: Do avahani Mudra and invite the Guru
lineage,

Agach Tvam Gurdev, Sthane Ch Atra Sthira Bhav,

Yavat Pooja Karishayami, Tavat Tvam Sthira Bhav.

Offer flower as Asan for the guru lineage to sit. Show Panch Mudra.

Anek Ratna Sanyuktam, Nana Mani Ganavitam

Idam Hem Mayam Divyam, Asanam Prati Grihayataam.

Sarv Guru Panktibhyo Namah, Asanam-Pushpam ch Samaroayami Namah.

(Offer Asan and Flowers)

Om! Gurudevay Namah. Padyo Padyam Samarpayami Namah, Arghyam

Samarpayami Namah, Aachmaniyam Samarpayami Namah.

Snan:

Mandakinyastu Yad Vaari, Sarv Paapa Haram Shubham,

Tad Idam Kalpitam Gurudeva, Snanartham Prati Grihyataam.

Shri Gurudevaya Namah, Snanartham Jalam Samarpayami Namah. Snanante

Punar Achamaniyam Jalam Samarpayami Namah.

Dugdh Snan:

Kaamdhenu Samutpannam, Sarvesham Jeevanam Param,

Paavanam Yagyahetusch, Payah Snanartham Arpitam.

– 14 –
Shri Gurudevay Namah, Dugdh Snanam Samarpayami Namah, Snanante Punar
Achmaniyam Jalam Samarpayami Namah.

Dadhi Snan:

Payastu Samud Bhootam, Madhur Amlam Shashi Prabham,

Dadhya Neetam Maya Dev, Snanartham Prati Grihyataam.

Shri Gurudevaay Namah, Godadhi Snanam Samarpayami Namah, Snanante

Punar Achmaniyam Jalam Samar Payami Namah.

Ghrit Snan:

Navneet Samutpannam Sarv Santosh Kaarakam,

Ghritam Tubhyam Prasyaami Snanartham Prati Grihyataam.

Shri Gurudevaay Namah, Ghrit Snanam Samarpayami Namah, Snanante Punar

Achmaniyam Jalam Samar Payami Namah.

Madhu Snan:

Pushp Renu Samutpannam, Suswadu Madhuram Mahu,

Tejah Pushti Smayuktam, Snanarhtham Prati Grihyataam.

Shri Gurudevaay Namah, Madhu Snanam Samarpayami Namah, Snanante Punar

Achmaniyam Jalam Samar Payami Namah.

Sharkara Snan:

Ikshusaar Smudbhootaam, Sharkaraam Pushtidaam Shubhaam,

Malaapharikaam Divyaam, Snanartham Prati Grihyataam.

Shri Gurudevaay Namah, Sharkara Snanam Samarpayami Namah, Snanante

Punar Achmaniyam Jalam Samar Payami Namah.

Panchamrit Snan:

Payo Dadhi Ghrit chaiv, Madhu Ch Sharkarnvitam,

Panchamritam Mayaaneetam, Snanarthan Prati Grihyataam.

Shri Gurudevaay Namah, Panchamrit Snanam Samarpayami Namah, Snanante

Punar Achmaniyam Jalam Samar Payami Namah.

Gandhodhak Snan:

Malyachal Sambhootam, Chandan Agur Mishritam,

Salilam Dev Deveshi, Shudh Snanaya Grihyataam.

– 15 –
Shri Gurudevaay Namah, Gandhodak Snanam Samarpayami Namah, Snanante
Punar Achmaniyam Jalam Samar Payami Namah.

Shudhodhak Snan:

Shudham Yat Salilam Divyam, Ganga Jal Smam Samritam,

Samarpitam Maya Bhaktya, Snanartham Prati Grihyataam.

Shri Gurudevaay Namah, Shudhodak Snanam Samarpayami Namah, Snanante

Punar Achmaniyam Jalam Samar Payami Namah.

Vastra (Cloth):

Pattyugmam Mayaa Dattam, Upvastrain Samanvitam,

Paridhehi Kripaam Kritva, Gurudev Dukh Nashnam.

Shri Gurudevaay Namah, Vastro Upvastram Samarpayami Namah.

Chandan:

Shri Khandam Chandanam Divyam, Gandhadhyam Su Manoharam,

Vilepanam iti Gurudeva, Chandanam Prati Grihyataam.

Shri Gurudevaay Namah, Chandanam Samarpayami Namah.

Bilv Patra:

Tridalam Tri Gunakaram, Tri Netra Ch Tridhayutam,

Tri Janm Paap Sanghaaram, Bilv Patra Guru Arpitam.

Shri Gurudevaay Namah, Bilv Patra Samarpayami Namah.

Puspmala:

Malyadini Sugandhini, Malyadini Bhaktitah,

Mayaa Hritaani Pushpaani, Poojartham Prati Grihyataam.

Shri Gurudevaay Namah, Push Malyaam Samarpayami Namah.

Dhoop:

Vanaspati Raso Udbhuto, Gandhdhyo Gandh Uttamah,

Aghreyah Gurudevam, Dhoope Ayam Prati Grihyataam.

Shri Gurudevay Namah, Dhoopam Samarpayami Namah.

– 16 –
Deep:

Sajyam Varti Sanyuktam, Vanhina Yojitam Maya,

Deepam Grihaan Gurudev, Trailokya Timirapaham.
Shri Guru Devay Namah, Deepam Samarpayami Namah.

Wash Hands with Water.

Naivedyam:

Sharkara Khand Khadyani, Dadhi Ksheer Ghritaani Ch,

Ahaarartham Bhakshya Bhojyam, Naivedya Prati Griyataam.
Shri Gurudevay Namah, Naivedyam Samarpayami Namah.

Seasonal Fruit:

Idam Phalam Maya Dev, Sthapitam Purtah Tav,

Tein Me Safalavapatir, Bhavej-Janmani Janmani.

Shri Gurudevay Namah, Ritu Phalam Samarpayami Namah.

Tambool:

Poogi Phalam Mahadivyam, Naag Valli Dalair Yutam,

Ela Lavang Sanyuktam, Tambool Prati Grihyataam.

Shri Gurudevay Namah, Tamboolam Samarpayami Namah.

Perform the poojan of the Paduka as follows,

56.Maha Paduka Establishment (in the Bindu of the inner most traingle):

In the Bindu of the inner most triangle perform the poojan with mantras as
shown below with flowers, rice and water.

56-1).

Om! Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Aim (ऐं) Kleem (करीं) Sauh (व ः) Aim
(ऐं) Glaum (ग्रौं) Ha (श) Sa (व) Kha (ख) Freim (फ्रें) Ha (श) Sa (व) Ksha (ष) Ma
(भ) La (र) Va (ल) Ra (य) Yoom (मूं) Ha (श) Sauh (व ः) Sa (व) Ha (श) Ksha (ष)
Ma (भ) La (र) Va (ल) Ra (य) Yeem (मीं) Sa (व) Hau (श ) Sri Vidyanand
Nathatmak Charyanand Nath Sri Maha Padukaam Poojayami Tarpayami
Namah.

– 17 –
56-2).

Om! Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Namoh Bhagwate Dakshin Moortaye
Mahyam Medhaam Pragyaam Pryach Swaha, Sri Medha Dakshin Moorti
Shri Padukaam Poojayami Tarpayami Namah.

56-3). Perform poojan of the following in the Top side of the Inner triangle
starting from left angle, with flowers, rice and water etc. as follows,

a). Om! Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Uddisha Nand Nath Shri
Padukaam Poojayami Tarpayami Namah.

b).Om! Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Prakasha Nand Nath Shri
Padukaam Poojayami Tarpayami Namah.

c).Om! Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Vimarsh Nand Nath Shri
Padukaam Poojayami Tarpayami Namah.

d).Om! Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Ananda Nand Nath Shri
Padukaam Poojayami Tarpayami Namah.

56-4).Perform poojan of the following in the right side of the Inner triangle
starting from right angle with flowers, rice and water etc. as follows,

a).Om! Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Shashthisha Nand Nath Shri
Padukaam Poojayami Tarpayami Namah.

b).Om! Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Gyana Nand Nath Shri Padukaam
Poojayami Tarpayami Namah.

c).Om! Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Satya Nand Nath Shri Padukaam
Poojayami Tarpayami Namah.

d).Om! Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Poorna Nand Nath Shri Padukaam
Poojayami Tarpayami Namah.

56-5). Perform poojan of the following in the left side of the Inner
trianglestarting from theangle in front of bottom with flowers, rice and
water etc. as follows,

– 18 –
a). Om! Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Mitresh Nand Nath Shri
Padukaam Poojayami Tarpayami Namah.

b). Om! Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Svabhava Nand Nath Shri
Padukaam Poojayami Tarpayami Namah.

c). Om! Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Pratibha Nand Nath Shri
Padukaam Poojayami Tarpayami Namah.

d). Om! Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Subhaga Nand Nath Shri
Padukaam Poojayami Tarpayami Namah.

Three Line Poojan: (Guru Lineage Poojan)-(57-62)

Now perform the poojan of the guru lineage from Adinath in the three
lines drawn above the triangle, whose poojan has been performed just
now, as follows, with fowers, rice and water.

57. Divyaugh Guru Tarpan in the TopLine :

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Par Prakashanand Nathaya Namah, Par
Prakashanand Nath Shri Padukaam Poojayami Tarpayami Namah.

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Par Shivanand Nathaya Namah, Par
Shivanand Nath Shri Padukaam Poojayami Tarpayami Namah.

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Par Shaktyambaya Namah, Par
Shaktayamba Shri Padukaam Poojayami Tarpayami Namah.

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Kauleshwaranand Nathaya Namah,

Kauleshwaranand Nath Shri Padukaam Poojayami Tarpayami Namah.

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Shukla Devyamba Shri Padukaam
Poojayami Tarpayami Namah.

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Kuleshwaranand Nathaya Namah,

Luleshwaranand Nath Shri Padukaam Poojayami Tarpayami Namah.

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Kameshvaryambaya Namah,

Kuleshvaramba Shri Padukaam Poojayami Tarpayami Namah.

– 19 –
58. Sidhaugh Tarpan in the Middle Line:

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Bhoganand Nathaya Namah, Sri
Padukaam Poojayami Tarpayami Namah.

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Klinnanand Nathaya Namah, Sri
Padukaam Poojayami Tarpayami Namah.

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Samyanand Nathaya Namah, Sri
Padukaam Poojayami Tarpayami Namah.

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Sahjanand Nathaya Namah, Sri Padukaam
Poojayami Tarpayami Namah.

59. Manvaugh Guru Tarpan in the Bottom Line:

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Gagananand Nathaya Namah,

Gagananand Nath Sri Padukaam Poojayami Tarpayami Namah.

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Vishwanand Nathaya Namah,

Vishwanand Nath Sri Padukaam Poojayami Tarpayami Namah.

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Vimlananad Nathaya Namah, Vimlanand
Nath Sri Padukaam Poojayami Tarpayami Namah.

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Madnanand Nathaya Namah, Madnanand
Nath Sri Padukaam Poojayami Tarpayami Namah.

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Bhuvananand Nathaya Namah,

Bhuvananand Nath Sri Padukaam Poojayami Tarpayami Namah.

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Leelambaya Namah, Leelamba Sri
Padukaam Poojayami Tarpayami Namah.

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Swatmanand Nathaya Namah,

Swatmanand Nath Sri Padukaam Poojayami Tarpayami Namah.

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Priyananad Nathaya Namah, Priyanand
Nath Sri Padukaam Poojayami Tarpayami Namah.

– 20 –
60. Parmeshthi Guru Tarpan in the Top Line

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Om! Hamsa Shivah Dohsm
HamsahSvatamaram Panjar Vileen Tejase Parmeshti Guruve Namah,
Parmeshthi Guru Shri Padukaam Poojayami Tarpayami Namah.

61. Param Guru Tarpan in the Middle Line:

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Hamsa Shivah Soham Svach Prakash
Vimarsh HetveParam Guru Shri Nischala Nand Nathaya Namah, Param
Guru Nischalanand Nath Shri Padukaam Poojayami Tarpayami Namah.

62. Sva-Guru Tarpan in the Bottom Line:

Aim (ऐं) Hreem (ह्ीं) Shreem (श्ीं) Hamsah Shivah Soham Swaroop Nirupan
Hetve Swaguru Shri Abhayanand Nathaya Namah, Swagurudev
Abhyanand Nath Shri Padukaam Poojayami Tarpayami Namah.

D. 8 Triangles of the star (63-70): Perform the poojan of the devtas in the 8
traingles of the star as below, with flowers, rice and water.

63. Om! Hreem (ह्ीं) Brahmani Namah, Brahmani Shri Padukaam

Poojayami Tarpayami Namah.

64. Om! Hreem (ह्ीं) Maheshwari Namah, Maheshwari Shri Padukaam

Poojayami Tarpayami Namah.

65. Om! Hreem (ह्ीं) Vaishnavi Namah, Vaishnavi Shri Padukaam

Poojayami Tarpayami Namah.

66. Om! Hreem (ह्ीं) Kaumari Namah, Kaumari Shri Padukaam Poojayami
Tarpayami Namah.

67. Om! Hreem (ह्ीं) Indrani Namah, Indrani Shri Padukaam Poojayami
Tarpayami Namah.

68. Om! Hreem (ह्ीं) Mahaluxmi Putra Batukaya Namah, Mahaluxmi Shri
Padukaam Poojayami Tarpayami Namah.

69. Om! Hreem (ह्ीं) Varahi Putra Batukaya Namah, Varahi Putra
Padukaam Poojayami Tarpayami Namah.

– 21 –
70. Om! Hreem (ह्ीं) Chamunda Putra Batukaya Namah, Chamunda Shri
Padukaam Poojayami Tarpayami Namah.

E. Dwadash Dal Padm (12 Petal Lotus)Poojan (71-82)

In the twelve (12) points of the lotus, as given below, starting from East
side perform the poojan of below mentioned shaktis with flowers, rice and
water.

71. Om! Ha (श) Shaktaye Namah, Ham (शं) Shri Padukaam Poojayami
Tarpayami Namah.

72. Om! ṡa (व) Shaktaye Namah, ṡa (वं) Shri Padukaam Poojayami

Tarpayami Namah.

73. Om! Kham (ख) Shaktaye Namah, Ham (शं ) Shri Padukaam Poojayami
Tarpayami Namah.

74. Om! Phrem (फ्रें) Shaktaye Namah, Ham (शं ) Shri Padukaam Poojayami
Tarpayami Namah.

75. Om! Ha (श) Shaktaye Namah, Ham (शं) Shri Padukaam Poojayami
Tarpayami Namah.

76. Om! ṡa (व) Shaktaye Namah, ṡa (वं) Shri Padukaam Poojayami

Tarpayami Namah.

77. Om! Ksham (षं) Shaktaye Namah, Ksham (षं) Shri Padukaam
Poojayami Tarpayami Namah.

78. Om! Mam (भं), Shaktaye Namah, Mama (भं) Shri Padukaam Poojayami
Tarpayami Namah.

79. Om! Lam (रं) Shaktaye Namah, Lam (रं) Shri Padukaam Poojayami
Tarpayami Namah.

80. Om! Vam (लं) Shaktaye Namah, Vam (लं) Shri Padukaam Poojayami
Tarpayami Namah.

81. Om! Ram (यं ) Shaktaye Namah, Ram (यं ) Shri Padukaam Poojayami
Tarpayami Namah.

– 22 –
82. Om! Yoonm (मूं) Shaktaye Namah, Yoong (मूं) Shri Padukaam Poojayami
Tarpayami Namah.

Inside the Bhoopur at the corners peroform poojan of the four tantra
peeths as follows with flowers, rice and water.

83. Om! Shri Kamroop Petthaye Namah, Kamroop Shri Padukaam

Poojayami Tarpayami Namah.

84. Om! Shri Poornagiri Peethaye Namah, Poorngiri Shri Padukaam

Poojayami Tarpayami Namah.

85. Om! Shri Uddiyaan Peethaye Namah. Uddiyaan Shri Padukaam

Poojayami Tarpayami Namah.

86. Om! Shri Jalandahr Peethaye Namah, Jallandhar Shri Padukaam

Poojayami Tarpayami Namah.

E. Poojan of the Bhoopur: (In the three lines)

Ist Inner Line of Bhoopur: (4 Gate keepers/ Dwaarpaals)-(87-90): Perform

poojan of all the following shaktis with flowers, rice and water
respectively,

87. Om! Gam Ganpataye Namah, Ganpati Shri Padukaam Poojayami

Tarpayami Namah

88. Om! Bam Batuk Bhairavaya Namah, Bhairav Shri Padukaam Poojayami
Tarpayami Namah.

89. Om! Yam Yoginibhyo Namah, Yogini Shree Padukaam Poojayami

Tarpayami Namah.

90. Om! Ksham Kshetrapaalaya Namah, Kshetrapaal Shree Padukaam

Poojayami Tarpayami Namah.

2nd Middle Line of Bhoopur - 10 Direction Divinities (91-100)

Perform the poojan of direction devtas in the square as shown below:

91. Om! Lam Indradya Devadhipatye Sayudhaya Savahanaya Saparivaraya

Namah. Indra Shri Padukaam Poojayami Tarpayami Namah.

92. Om! Ram Agnaye Tejodhipatye Sayudhaya Savahanaya Saparivaraya

Namah. Indra Shri Padukaam Poojayami Tarpayami Namah.

– 23 –
93. Om! Maam Yamaya Pretadhipatye Sayudhaya Savahanaya
Saparivaraya Namah. Pret Shri Padukaam Poojayami Tarpayami Namah.

94. Om! Ksham Nirrittaye Rakshodhipatye Sayudhaya Savahanaya

Saparivaraya Namah. Nairitt Shri Padukaam Poojayami Tarpayami
Namah.

95. Om! Vam Varunaya Jaladhipatye Sayudhaya Savahanaya Saparivaraya

Namah. Varun Shri Padukaam Poojayami Tarpayami Namah.

96. Om! Yam Vayave Pranadhipatye Sayudhaya Savahanaya Saparivaraya

Namah. Vayu Shri Padukaam Poojayami Tarpayami Namah.

97. Om! Saum Somaye Taradhipatye Sayudhaya Savahanaya Saparivaraya

Namah. Som Shri Padukaam Poojayami Tarpayami Namah.

98. Om! Ham Ishanaye Ganadhipatye Sayudhaya Savahanaya

Saparivaraya Namah. Ishane Shri Padukaam Poojayami Tarpayami
Namah.

99. Om! Aam Brahmane Prajadhipatye Sayudhaya Savahanaya

Saparivaraya Namah. Indra Shri Padukaam Poojayami Tarpayami Namah.

100. Om! Hreem Anantaya Naagadhipatye Sayudhaya Savahanaya

Saparivaraya Namah. Naag Shri Padukaam Poojayami Tarpayami Namah.

3rd Outer Line of Bhoopur- (10 Ayudh): (101-110)

Now perform the poojan of ten astras of the ten direction devtas as given
below with flower petals, rice etc starting from East direction,

101. Om! Vam (लं) Vajraye Namah, Vam (लं) Vajra Shri Padukaam
Poojayami Tarpayami Namah.

102. Om! Sham (ळं) Shaktaye Namah, Sham (ळं) Shakti Shri Padukaam
Poojayami Tarpayami Namah.

103. Om! Dam (दं ) Dandaye Namah, Dam (दं ) Dand Shri Padukaam
Poojayami Tarpayami Namah.

104. Om! Kham (खं) Khdangaye Namah, Kham (खं) Khadag Shri Padukaam
Poojayami Tarpayami Namah.

– 24 –
105. Om! Paam (ऩं) Paashaye Namah, Paam (ऩं) Paash Shri Padukaam
Poojayami Tarpayami Namah.

106. Om! Am (अं) Ankushaya Namah, Am (अं) Ankush Shri Padukaam

Poojayami Tarpayami Namah.

107. Om! Gam (गं) Gadaya Namah, Gam (गं) Gada Shri Padukaam
Poojayami Tarpayami Namah.

108. Om! Trim (बत्रं) Trishoolaya Namah, Trim (बत्रं) Trishool Shri Padukaam
Poojayami Tarpayami Namah.

109. Om! Pam (ऩं) Padmaya Namah, Pam (ऩं) Padm Shri Padukaam
Poojayami Tarpayami Namah.

110. Om! Cham (चं) Chakray Namah, Cham (चं) Chakra Shri Padukaam
Poojayami Tarpayami Namah.

Aarti:

Kadali Garbh Sambhootam Karpooram Tu Pradeepitam,

Arartiakm Aham Kurve, Pashya Mam Varda Bhav.

Shri Gurudevaya Namah, Shri Guru Karpoor Arartikyam, Samarpayami

Namah.

Pradakshina:

Yani Kani Ch Papani Janmantra Kritani Ch,

Taani Sarvani Nashyantu Pradakshina Pade Pade.

Shri Guru Pradakshina Namaskaran Samarpayami Namah.

Make 3 Circumambulations of the Gurudev and prostrate at his feet.

Pushpanjali:

Shradhaya Siktaya Bhaktya Hard Premna Samarpitah,

Mantra Pushpanjalish Ch Ayam Kripya Pratigrighyataam.

Offer flowers at the feet of the Guru (At the Bindu of the Yantra).

– 25 –
Om! Shri Guru Mantra Pushpam Samarpayami Namah.

Kshama Prarthana:

(Seek pardon for anything done wrong knowingly or unknowingly).

Avahanam Na Janami, Na Janami Visarjanam

Poojanam Chaiv Na Janami Kshamyataam Parmeshwara.
Mantraheenam Kriyaaheenam Budhiheenam Maheshwara,
Yat Poojitam Maya Dev Paripoornam Tadastu Mei.
Guhayati Guhya Goptri, Tvam Ghrina smat Kritam Japan,
Sidhi Bhavtu Ma Deva, Tvat Prasadan Maheshwara.

Thus end the Yantra Poojan of Shri Guru Mandal.

***************

– 26 –
 101 Names of Guru
Om! Gurave Namah01 Om! Haraye Namah52
Om! Gunakaraya Namah02 Om! Anginovarshasan Jataya Namah53
Om! Goptre Namah03 Om! Sindhudesh Adhipaya Namah54
Om! Gocharaya Namah04 Om! Dhimate Namah55
Om! Gopatipriyaya Namah05 Om! Swarn Kayaya Namah56
Om! Gunine Namah06 Om! Chaturbhujaya Namah57
Om! Gunavatam Shreshthaya Namah07 Om! Hem Angadaya Namah58
Om! Gurunam Gurave Namah08 Om! Hemavapushe Namah59
Om! Avyayaya Namah09 Om! Hem Abhushan Abhushitaya Namah60
Om! Jetre Namah10 Om! Pushyanathaya Namah61
Om! Jayantaya Namah11 Om! Pushyaragamani Mandal Manditaya Namah62
Om! Jayadaya Namah12 Om! Kasha Pushp Samanbhavaya Namah63
Om! Jivaya Namah13 Om! Indrady Amarsanghpaya Namah64
Om! Anantaya Namah14 Om! Asaman Balaya Namah65
Om! Jayavahaya Namah15 Om! Satvagun Sampad Vibhavasave Namah66
Om! Angirasaya Namah16 Om! Bhusur Abhishtadaya Namah67
Om! Adhvarasaktaya Namah17 Om! Punya Vivardhanaya Namah68
Om! Vachaspatye Namah18 Om! Dhandaya Namah69
Om! Vashine Namah19 Om! Dharm Palanaya Namah70
Om! Vashyaya Namah20 Om! Sarv Vedarth Tattva Gyaya Namah71
Om! Varishthaya Namah21 Om! Sarv-Padvinivarakaya Namah72
Om! Vagvichakshanaya Namah22 Om! Sarvpaapaprashmanaya Namah73
Om! Chitt Shuddhi Karaya Namah23 Om! Svamat anugataMaraya Namah74
Om! Dhan Adhyakshaya Namah24 Om! Rigvedaparagaya Namah75
Om! Chaitraya Namah25 Om! Riksharashi Marga Pracharvaate Namah76
Om! Chitra shikhandi jaya Namah26 Om! Sadanandaya Namah77
Om! Brihad Rathaya Namah27 Om! Satya Sandhaya Namah78
Om! Brihaspataye Namah28 Om! Satya Sankalp Manasaya Namah79
Om! Abhishtdaya Namah29 Om! Sarv Agama Gyaya Namah80
Om! Suracharaya Namah30 Om! Sarv Vwdant Vide Namah81
Om! Sur Aradhayaya Namah31 Om! Brahm Putraye Namah82
Om! Sura Karya Kritodya Maya Namah32 Om! Brahmneshaya Namah83
Om! Girvana Poshkaya Namah33 Om! Brahm Vidya Vishardaya Namah84
Om! Dhanyaya Namah34 Om! Samanadhik-anirmuktaya Namah85
Om! Gishpataye Namah35 Om! Sarvlok Vashanvadya Namah86
Om! Girishaya Namah36 Om! Sasur Asur Gandharv Vanditaya Namah87
Om! Anaghaya Namah37 Om! Satya Bhashnaya Namah88
Om! Dhivaraya Namah38 Om! Brihaspataye Namah89
Om! Dhishanaya Namah39 Om! Sur Archyaya Namah90
Om! Divyabhushanaya Namah40 Om! Dayavate Namah91
Om! Dev Pujitaya Namah41 Om! Shubh Lakshanaya Namah92
Om! Dhanur Dharaya Namah42 Om! Lokatraya Gurve Namah93
Om! Dait Hantare Namah43 Om! Shrimate Namah94
Om! Daya Saraya Namah44 Om! Sarvagaya Namah95
Om! Dayakaraya Namah45 Om! Sarvato Vibhave Namah96
Om! Daridrya Nashanaya Namah46 Om! Sarveshaya Namah97
Om! Dhanyaya Namah47 Om! Sarvada Tushtaya Namah98
Om! Dakshinayan Sambhavaya Namah48 Om! Sarvdaya Namah99
Om! Dhanurminadhipaya Namah49 Om! Sarvpujitaya Namah100
Om! Devaya Namah50 Om! Dharm Rupaya Namah101
Om! Dhanurbaan Dharyaya Namah51

– 27 –
– 28 –
– 29 –
– 30 –
– 31 –
– 32 –
Om! SahnavavatuSah nau Bhunaktau

(ॐवशनललतुवशन बुनकत)ु

Sah Viryam Karvavahai

(वशलीयमम्कयलालशै )

TejasvinaAvdhitam-astu

(तेजच्स्लनालधीतभस्तु)

MaVidwisha Vahai.

(भापलद्ऴालशै )

Om! Shantih, Shantih, Shantih.

(ॐळाच्न्तःळाच्न्तःळाच्न्तः) ॥

– 33 –
Without Yantra, Mantra and Tantra Prasad (fruit) of
the devta is extremely difficult. Yantra is the gross
body of the Devta/divinity. Poojan, Nyas and Mudra
etc. are the tantra of the devta. Mantra is the causal
body of the devta. Devtas are under the control of
Yantra, Tantra and Mantra..........