MAPEH 7 Q3 Week 1
MAPEH 7 Q3 Week 1
MAPEH 7 Q3 Week 1
GRADE 7
QUARTER 3
WEEK 1
MUSIC
• describes the musical characteristics of representative music selections from
Mindanao after listening;
• identifies the musical instruments and other sound sources of representative music
MOST ESSENTIAL selections from Mindanao
LEARNING • Analyzes the musical elements of some Mindanao vocal and instrumental music;
• improvises simple rhythmic/melodic accompaniments to selected music from
COMPETENCIES
Mindanao;
TO THE LEARNERS
Before starting the module, I want you to set aside other tasks which may disturb
you while enjoying the lessons. Read the simple instructions below to successfully
enjoy the objectives of this kit. Have fun!
1. Follow carefully all the contents and instructions indicated on every page of this
module.
2. Write in your notebook the concepts about the lessons. Writing enhances learning,
which is important to develop and keep in mind.
3. Perform all the provided activities in the module. Use a separate sheet of paper
in answering the exercises.
4. Finish the task at hand before proceeding to the next page.
5. Analyze conceptually the posttest and apply what you have learned.
If you encounter any difficulty in answering the tasks in this module, do not hesitate
to ask for help from your Teacher. Enjoy studying!
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EXPECTATION
a. describe the musical characteristics of representative music from
Mindanao;
b. listen to a selected music from Mindanao; and
c. identify the musical instruments and other sources of representative music
selections from Mindanao.
BRIEF INTRODUCTION
Mindanao is the second largest and southernmost island in the Philippines that consists
of different ethno-linguistic groups. These groups include the Lumads, (namely the Subanons of
the Zamboanga Peninsula: Bukidnons, Ata Manobos, Mamanwas, Matigsalugs, Agusan
Manobos, Talaandigs, Kamigins, and the Higaonons of Northers Mindano and the region of
Caraga; The T’bolis, Tirurays, B'laans, Saranganis, and Cotabato Manobos of the region of
Soccsksargen; and the Obos, Mandayas, Giangans, Tagabawas, Kalagans, Sangirese, and
Mansaka of the Davao region) and the Moros (namely the Maguindanaos, Maranaos, Tausugs,
Yakans, Iranuns, and the Sama, mainly concentrated within the Bangsamoro
Region.https://en.wikipedia.org/wiki/Mindanao
1. Fluid singing is with a straight tone especially for indigenous music This can be achieved
with a good breathing technique
2. Melisma singing is a-succession of many pitches sung while sustaining one syllable of a text
3. Narrow singing is singing with a very limited opening of the mouth if murmuring or talking.
4. Nasal singing is singing through your nose accompanied by Ieak of air.
5. Strained voice- singing with muscle tension or tightness.
6. Song phrases- singing the whole complete idea of the song/story of the song, long
performances.
7 Tremolo voice is a rapid repetition of the pitch while maintaining a pitch
The different ethnolinguistic groups in Mindanao have similar gongs and bamboo types
of instruments used in celebrations and rituals, but they also have varied functions and
different ways of playing these instruments.
The instrumental music of Mindanao reflects the natural and spiritual life of the Lumad
and Muslim Filipinos as well as the influence of the Malay trade and Islam in the
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development of their musical instruments. Its many types show the creativity of Filipinos as
they express their emotions, their life events, and their worldview.
1. Aerophones require an airstream to produce sound; they may be whirled through the
air or blown into by a player (flutes, whistles, reed instruments, and horns).
3. Idiophones produce a musical sound by vibrating when the body of the instrument
itself is struck, stamped, shaken, scraped, rubbed, or plucked.
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2. Bamboo Ensemble – made for entertainment and personal expression of their
spiritual faith.
Gabbang is a bamboo xylophone played by the Tausugs of Sulu. The instrument is made
of bamboo keys of graduated sizes placed over a trapezoid-shaped soundbox. The instrument
is struck with two wooden mallets with a strip of rubber fastened to it.
Solo Instruments - is a piece or a section of a piece played or sung featuring a single performer,
who may be performing completely alone or supported by an accompanying instrument.
ACTIVITY 1
Listen and Identify Me!
Directions: Listen to the folk song “No Te Vayas De Zamboanga
(https://www.youtube.com/results?search_query=no+te+vayas+de+zamboanga+) and answer the
following questions given below.
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Note: For students who can’t access online, you will be provided a copy
of songs via flash drive, cd, and shareable audio file or mp3 format.
ACTIVITY 2
Dynamics
(Soft, Average, Loud)
Tempo
(Slow, Moderate, Fast)
Texture
(Monophonic, Homophonic,
Polyphonic)
Form
(Unitary, Binary, Ternary)
Based on your answers, what can you conclude from the musical elements in the song
concerning the characteristics of Mindanao music?
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ACTIVITY 3
Directions: Identify how the given instrument is being classified and identify how the given
musical instruments produced their sounds. Write your answer on the given table below.
Musical
Instruments Link Classification How does Instrumental
of (Aerophone/ it Music
Mindanao Chordophone/ produce (Kulintang
Idiophone/ its sound Ensemble/
Membranophone) Bambo
Ensemble/S
olo)
AGUNG
https://youtu.be/xhbx5sxinS4
KULINTANG
https://youtu.be/Hmq_4sGBHTA
GABBANG
https://youtu.be/Ok83kx17aXg
KUDYAPI
https://youtu.be/FqtEPoNEg-U
SULING
https://youtu.be/R2o_exRS0Qw
REMEMBER
Mindanao ethnic group’s musical practices reflect the fusion of traditional traits. Despite
the Islamic practice's dominance in popular social life, interpretations of local religions have
allowed pre-Islamic artistic practices to flourish. This kind of artistic freedom proves the local
society’s sense of independence from anyone prominent
Indigenous Philippine folklore is characterized by sacred rituals and practices and made
more fervent and vibrant by the music that accompanies them.
In Mindanao, the sounds of the agum and guimbao signal the assembly of the participants
in the performance of sacrifices by indigenous groups. The miminsad, a dance song, is also
chanted as they walk before the altar.
The wedding feast is another occasion where music plays a key role. Some Muslim groups play
music using small and large kettledrums as an accompaniment to dancing, one of the
highlights of the celebration.
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In Jolo, the sua-sua is a celebrated courtship song and dance that has often been modernized
for troupe performances.
A war dance in Bukidnon called the sagayan epitomizes the gallantry of Muslim
combatants while little girls perform a festival dance wherein, they wear hollow copper anklets
and ring little cells to produce certain sounds “to the accompaniment of a variety of tom-
tom and an indigenous xylophone.” (Bañas 1975).
In Agusan, the tud-ob, a song composed of four notes, is sung during rice harvests. In Sulu,
four gongs are used to produce a kind of music called the tagungo.
Mindanao folk music includes the ancient Muslim folk song and dance called estijaro, and a
Mindanao folk song called uruyan. These are usually accompanied by drums, gongs, or other
percussion instruments like the subing, a gong. FILIPINAS HERITAGE LIBRAR
CHECK YOUR
UNDERSTANDING
I understand…
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I will practice…
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