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ٰ ‫ٰ ُﺳﺒ ْ َﺤﺎﻧ َ ُہ َوﺗَﻌَ َﺎﱃ‬

ُّ َ ‫  ا‬
    


Tajweedul Quran
Evergreen Islamic Center
‫اﻳﻮرﮔﺮﻳﻦ  اﺳﻼﻣﮏ  ﺳﻴنٹﺮ‬
San Jose, California USA

www.quran-eic.com

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Tajweed Rules Index   ‫  ﻓہﺮﺳﺖ اﺻﻮل ﲡﻮﻳﺪ‬List
The Makhaarij of Letters   ‫ ﳐﺎرج اﳊﺮوف‬ 1
Qalqalah  ‫ﻗﻠﻘﻠہ‬ 2
Noon and Meem Mushaddah ‫ ﻧﻮن و ﻣﻴﻢ ﻣﺸ ّﺪہ‬ 3
Letter Laam ‫ ﺣﺮف اﻻم‬ 4
Meem Saakin ‫ﻣﻴﻢ ﺳﺎﮐﻦ‬ 5
Ikhfa Noon Saakin and Tanween   ‫ اﺧﻔﺎء ﻧﻮن ﺳﺎﮐﻦ و ﺗﻨﻮﻳﻦ‬ 6
Izhaar Noon Saakin and Tanween ‫اﻇہﺎر ﻧﻮن ﺳﺎﮐﻦ و ﺗﻨﻮﻳﻦ‬ 7
Idghaam Noon Saakin and Tanween ‫اد�ﺎم ﻧﻮن ﺳﺎﮐﻦ و ﺗﻨﻮﻳﻦ‬ 8
Idghaam Mithlayn  ‫اد�ﺎم ﻣﺜﻠﲔ‬ 9
Idghaam Mutaqarribayn   ‫ اد�ﺎم ﻣﺘﻘﺎرﺑﲔ‬10
Idghaam Mutajaanisayn   ‫ اد�ﺎم ﻣﺘﺠﺎﻧﺴﲔ‬11
Iqlaab   ‫ اﻗﻼب‬12
Letter Raa  ‫ ﺣﺮف اﻟ ّﺮا‬13
Maad   ‫ ﻣ ّﺪ‬14
Shamsi and Qamari Letters ‫ ﺣﺮوف اﻟ ّﺸﻤﺴﻴّہ واﻟﻘﻤﺮﻳّہ‬15
Symbols denoting Pause/Continue ‫ رﻣﻮز اوﻗﺎف ﻗﺮان‬16

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 The Makhaarij of Letters ‫ﳐﺎرج اﳊﺮوف‬
Reciting the Holy Quran with Tajweed means to pronounce
every letter with its articulative qualities such as the correct
prolongation, merging, conversion, distinctness and pauses.
Reciting the Quran with Tajweed allows the reciter to
emphasize the accent, phonetics, rhythm and temper of the
Quranic recitation.
The place where sound of a letter emanates is called
Makhraj.

Singular: Makhraj  ‫  َﳐ ْ َﺮ ْج‬

Plural: Makhaarij ‫َﳐَﺎ ِر ْج‬
The 29 letters of the Arabic Alphabet are pronounced from
17 Makhaarij. To know the exact Makhraj of a letter, it
should be spoken in the state of Sukoon, whilst preceded by
an Alif with a zabar (fathah) according to the rules given
below. The place where sound ends in the following
examples is the Makhraj.

 ‫ ب‬
ْ َ ‫ ا‬will show the Makhraj of ‫ب‬ Baa

‫ ش‬
ْ َ ‫ ا‬will show the Makhraj of ‫ش‬ Sheen

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Place of Origin‫  ﻣﻘﺎم ﳐﺮج‬Names ‫اﲰﺎءاﳊﺮوف‬
ُ   Letters ‫اﳊﺮوف‬

‫ا   و    ی‬
Are pronounced from the
emptiness of the mouth. These ‫ا َ ْﳊ ُ ُﺮ ْو ُف ا ْﳍ َ َﻮا ّﺋﻴ َ َﺔ‬
are called the Huroof of
Hawaiyyah.

‫ا َ ْﳊ ُ ُﺮ ْو ُف ا ْﳊَﻠْﻘِ ّﻴ َ َﺔ‬ ‫ﻩ‬ 

Are pronounced from Aqsal
Halaq (the bottom of the
throat near the chest).
These are called the Huroof of
Halqiyyah.

‫ا َ ْﳊ ُ ُﺮ ْو ُف ا ْﳊَﻠْﻘِ ّﻴ َ َﺔ‬ ‫ح    ع‬

Are pronounced from the
Halaq (Middle of the throat).
These are called the Huroof of
Halqiyyah.

َ‫ا َ ْﳊ ُ ُﺮ ْو ُف ا ْﳊَﻠْﻘِ ّﻴ َﺔ‬ ‫خ    غ‬

Are pronounced from the
Andal Halaq (part of the
throat nearest to the mouth).
These are called the Huroof of
Halqiyyah.

ِ َ ‫ﺎن اﻟﻠّ َﻬْ ِﻮﻳ‬ ‫ق  ک‬

Are pronounced with the
raising of the back end of the ‫ﺎن‬ ِ َ‫ا َ ْﳊ َ ْﺮﻓ‬
tongue and touching the soft
palate). These are called the
Huroof of Hawiyan.

َ‫ﺎن اﻟ ّ َﺸ ْﺠ ِﺮ ّﻳ َﺔ‬ ‫ج    ش    ی‬

Are pronounced when sides of
the tongue touch the palate. ِ َ‫ا َ ْﳊ َ ْﺮﻓ‬
These letters are called the
Huroof of Shajriyyah.

‫ض‬
Is pronounced when the
upturned side or sides of the
tongue touches the gums of َ   ‫ا َ ْﳊ ُ ْﺮ ُف‬
‫ ض‬
the upper back teeth. This
letter is called Harf of Duad.

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 ‫ل‬
Laam is pronounced when
the tip of the tongue together

‫ا َ ْﳊ ُ ُﺮ ْو ُف اﻟ ُّﺬو ﻟَﻘِ ّﻴ َ ِﺔ‬

with any one side, while rising
toward the palate touches the
gums of the upper 2 front
teeth.

‫ن‬
Noon is pronounced like laam.
The only difference is that the
tongue will only touch the
gums of the front teeth and

‫ر‬
will not touch the last teeth.

The Makhraj of raa is very

near the Makhraj of letter
noon. The difference is that in
pronouncing it the side of the
tongue up to the end will
touch the gums of the teeth.

‫ا َ ْﳊ ُ ُﺮ ْو ُف اﻟ ِﻨّ ِﻄ ّﻴ َ َﺔ‬ ‫ت    د    ط‬

Are pronounced with the tip
of the tongue touching gums
of the upper 2 teeth. These
letters are known as the
Huroof of Nitiyyah.

‫ا َ ْﳊ ُ ُﺮ ْو ُف اﻟﻠِّﺜ َ ِﻮ ّﻳ َ ِﺔ‬ ‫ث    ذ     ظ‬

Are pronounced with the tip
of the tongue touching the
edge of the Upper 2 front
teeth. These letters are known
as Huroof of Lithawiyyah.

‫ا َ ْﳊ ُ ُﺮ ْو ُف ا ْﻟﻼ َ َﺳﻠِ ّﻴ َ َﺔ‬ ‫ز    س     ص‬

Are pronounced with the tip
of the tongue touching the
edge of the lower 2 front teeth,
and lightly touching the upper
two teeth too. These letters are
known as Huroof of Asaliyyah
because of the whistling sound
produced when saying them.

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 ‫ا َ ْﳊ ُ ُﺮ ْو ُف اﻟ َّﺸ َﻔ ِﻮ ّ ﻳ َ َﺔ‬ ‫ب    م     و‬
Are pronounced from the lips.
But with a slight difference
among the three. Baa is
pronounced from the moist
part of the lips, whereas meem
is pronounced from the dry
parts of the lips. Wao is
pronounced with the partial
meeting of the lips. These
letters are called the Huroof of
Shafawiyyah.

‫ف‬
Is pronounced when the inner
portion of the bottom lip
meets the end of the upper َ   ‫ا َ ْﳊ ُ ْﺮ ُف‬
‫ ف‬
two front teeth. This is called
Harf Faa.
Is pronounced from the nose.
This is called Ghunna. ‫ُﻏﻨَّﺔ‬

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 Qalqala ‫ ﻗﻠﻘﻠہ‬
This is a quality which when pronounced, appears to have
an echoing sound, when the letter is Saakin. Care should be
taken that such echoing sounds do not go to the extent of
forming any Harkat, that is, Zabar (fathah), Zer (Kasrah),
Pesh (Dummah), and Shaddah (Tashdeed).
This quality is found in five letters.

( ‫) ُﻗ ْﻄﺐ  َ ﺟ ٍ ّﺪ‬

ُ     
Care should be taken when reciting, not to jerk the letter to
the extent that it sounds as if it has a Fathah on it.

‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬

7-12
           ‫ۡق‬
       
12. He (Allah) said: “What prevented you
that you did not prostrate when I
commanded you.” He said: “I am better
than him. You created me from fire and
him You created from clay.”

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37-10
        ‫ۡط‬
10. Except him who snatches (some words)
by theft, then follows him a flame,
piercing.
2-34
       ‫ۡب‬
      
24. And when We said to the angels:
“Prostrate before Adam,” so they
prostrated, except Iblis. He refused, and
was arrogant, and he became of the

‫ۡج‬
disbelievers.
       
37-19

19. So it will be only one shout, then

behold they will be seeing.
67-5
      ‫ۡد‬
       
5. And indeed, We have adorned the
world’s heaven with lamps (stars), and We
have made them a means of driving away
devils. And We have prepared for them
the punishment of the blazing Fire.
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When a stop is made at the end of the sentences, the rule of
Qalqala will apply. The last letter becomes Saakin
irrespective of the vowel sign, thus resulting in the Qalqala
letter being read with an echoing or jerking sound.
‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬
37-5
      ‫ۡق‬
 
5. Lord of the heavens and the earth and
whatever is between them, and Lord of
the sun’s risings.
11-70
        ‫ۡط‬
         

 
70. Then when he saw their hands not
reaching to it, he mistrusted them and
conceived a fear of them. They said: “Fear
not, indeed, we have been sent to the
people of Lot.”

37-10
        ‫ۡب‬
3
 10. Except him who snatches (some
words) by theft, then follows him a flame,
piercing.
50-7
       ‫ۡج‬
    

7. And the earth We spread out, and We

set in it firm mountains, and We caused to
grow in it (things) of every beautiful kind.
37-7
      ‫ۡد‬
7. And as guard against every rebellious
devil.

4
Noon and Meem Mushaddah ‫ﻧﻮن اور  ﻣﻴﻢ ﻣﺸ ّﺪہ‬
A letter with shaddah ( )ّ on it is called Mushaddad.

Example: Noon Mushaddad ‫ّن‬

Meem Mushaddad   ‫ّم‬
They will be recited with Ghunna.
  ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬
37-6
       ‫ّن‬
6. Indeed, We have adorned the nearest
heaven with ornament, the stars.
78-21
     ‫ّن‬
21. Indeed, Hell is a place of ambush.
27-70
         ‫ّم‬

70. And do not grieve over them, nor be in
distress because of what they plot (against
you).
7-11
       ‫ّم‬

1
       

 
11. And surely, We created you, then We
fashioned you, then We said to the angels:
“Fall prostrate before Adam.” So they fell
prostrate except Iblis. He was not of those
who prostrated.

2
 Letter Laam ‫ﺣﺮف اﻻم‬
When a letter with a Zabar (Fathah) or Pesh (Dummah)
appears before the word ALLAH, the Laams in the word
Allah will be pronounced with a full mouth.

ٰ‫ﻟ‬
ُّ ‫ﻟٰ     َرﻓَﻌَ ُﻪ‬
ُّ   َ‫ا ََراد‬
  ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮﮐہ‬

        -◌َ

57-5

 
5. His is the dominion of the heavens and
the earth. And unto Allah all matters are
brought back.
       -◌ ُ
57-11

     

11. Who is it that will lend to Allah a
goodly loan, then He may double it for
him, and for him is a noble reward.
If before the word ALLAH, a letter with a Zer (Kasrah)
appears, then both the Laams in Allah are pronounced with
an empty mouth.

1
 ِ ّ ‫ﻟٰ    ﺑِﺴ ِﻢ‬
ٰ‫ﻟ‬ ِ ّ  ‫ﺑِﺎ‬
ْ
  ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮﮐہ‬
57-7
     
ِ -◌
       

  

7. Believe in Allah and His Messenger and
spend of that He has made you successor
whereof. So those who believe among you
and spend, for them is a great reward.
4-35
       
ِ -◌
       

       

35. And if you fear a dissension between
them twain, then appoint an arbitrator
from his family and an arbitrator from
her family. If they (arbitrators) desire
reconciliation, Allah will make between
them. Indeed Allah is ever All Knower,
Well Acquainted.
2
However, the Laam Mushaddad ‫ّل‬ is read with empty
mouth.
 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬

       ‫ّل‬

2-160

     

160. Except those who repent and correct
themselves, and make manifest (the truth).
Then those, I will accept their repentance.
And I am the One who accepts repentance,
the Merciful.
         ‫ّل‬
58-20

20. Indeed, those who oppose Allah and

His Messenger, such will be among those
most humiliated.
          ‫ّل‬
2-115

    

115. And to Allah belong the east and the
west. So wherever you turn, there is the
Face of Allah. Indeed, Allah is All
Encompassing, All Knowing.
3
          ‫ّل‬
2-148

          

  

148. And to each there is a direction, he
turns to it, so hasten towards what is good.
Wherever you may be, Allah will bring you
all together. Indeed, Allah has power over
all things.

4
 Meem Saakin ‫ﻣﻴﻢ ﺳﺎﮐﻦ‬
There are three rules regarding the Meem Saakin (   ).
Ikhfa
Izhaar
Idghaam
Ikhfa Shafawee - Meem Saakin
When the letter Baa (  ) appears after Meem Saakin (   ),
there will be an Ikhfa. That is, it will be pronounced with a
light sound in the nose for the duration of 2 harakat (2-3
seconds).
  ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬

         

‫ۡم ب‬
34-8

     

 
8.“Has he invented against Allah a lie,
or is there madness in him.” But those
who do not believe in the Hereafter
will be in punishment and far error.
Izhar - Meem Saakin
If after Meem Saakin (   ), there appears any one of the 26
letters except the letters Baa (  ) and Meem (  ), there
1
will be Izhaar. That is, there will be no Ghunna.
  ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬

       

‫ۡم و‬
34-45

        Any of the

26 letters
except the
45. And those before them denied, and letters Baa
and Meem
these (people) have not attained a
tenth of what We had given them (of
old), yet they denied My messengers.
Then how (terrible) was My denial.
Idghaam - Meem Saakin
If after Meem Saakin (   ), there appears another (  ), then
there will be Idghaam, that is the two Meems will be
incorporated and be read with Ghunna, (nasalization).
  ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬

      

‫ۡم م‬
16-57

 
57. And they assign daughters for
Allah. Be He glorified. And for
themselves what they desire.

2
Ikhfa-Noon Saakin/Tanween ‫اﺧﻔﺎ  ﻧﻮن ﺳﺎﮐﻦ اور ﺗﻨﻮﻳﻦ‬
Ikhfa means to pronounce a letter with a very light sound in
the nose. There are 15 letters of Ikhfa. If any one of them
comes after Noon Saakin (  ) or Tanween (    ), it should
be pronounced with the quality of Ikhfa. Ikhfa letters are:

      
    
  ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬
5-118
        ‫ۡن  ت‬
    
118. “If You punish them, then
indeed they are Your slaves. And if
You forgive them. Then indeed
You, only You are the All Mighty,
the All Wise.”
5-119
      ‫( ت‬  )

      

1
        

      

119. Allah will say: “This is the day
in which the truthful will profit
from their truth.” For them are
Gardens underneath which rivers
flow, wherein they will abide
forever. Allah is pleased with them
and they are pleased with Him.
That is the great success.
13-8
        ‫ۡن ث‬
      

 
8. Allah knows what every female
carries and by how much the
wombs fall short and what they
may exceed. And every thing with
Him is in (due) proportion.
6-54
       ‫( ث‬  )

      

2
        

      

  

54. And when those who believe in
Our revelations come to you, say:
“Peace be on you. Your Lord has
decreed upon Himself mercy, that
any of you who does evil in
ignorance then repents thereafter,
and corrects himself, then surely,
He is Oft Forgiving, Most
Merciful.”
14-6
       ‫ۡن ج‬
     

   

    

=      

6. And when Moses said to his
people: “Remember Allah’s favor
upon you when He saved you from
3
 Pharaoh’s people who were
afflicting you with dreadful
torment, and were slaughtering
your sons and letting your women
live. And in that was for you a
tremendous trial from your Lord.”
14-19
      ‫ج‬ (  )

      

=   

19. Have you not seen that Allah
has created the heavens and the
earth in truth. If He wills, He could
take you away and bring in a new
creation.
14-22
       ‫ۡن  د‬
   

      

       

     

4
      

      

=     

22. And Satan will say when the
matter has been decided: “Indeed,
Allah promised you the promise of
truth. And I (too) promised you,
then I betrayed you. And I did not
have over you any authority except
that I invited you and you
responded to me. So do not blame
me, and blame yourselves. I can not
help you, and you can not help
me. Indeed, I disbelieved in that
which you ascribed to me before.
Indeed, the wrongdoers, for them is
a painful punishment.”
6-99
       ‫ (  د‬  )

      

      

     

5
      

        

    

99. And it is He who sends down
water from the sky, then We
produce with it vegetation of all
kinds, then We bring forth from
it the green (crops), We bring
forth, out of which, the thick
clustered grain. And out of the
palm tree from the sheath of it,
(We bring out) thick clustered dates
hanging low, and gardens of grapes,
and the olive and the pomegranate,
resembling and yet different (in
taste). Look at their fruit, when
they begin to bear fruit, and its
ripening. Indeed, in that are signs
for a people who believe.
5-91
      ‫ۡن ذ‬
    

       

6
 =   
91. Satan only wants to cause
between you enmity and hatred
with intoxicants and gambling, and
hinder you from the remembrance
of Allah, and from the prayer. So,
will you refrain.
3-185
       ‫ذ‬ (  )

      

       

=     

185. Every soul will taste death.
And you will only be paid in full
your wages on the Day of
Resurrection. Then whoever is
removed from the Fire, and is
admitted to Paradise, then indeed,
he is successful. And the life of this
world is not but an enjoyment of
deception.
3-185
       ‫ۡن ز‬
7
       

       

=     

185. Every soul will taste death.
And you will only be paid in full
your wages on the Day of
Resurrection. Then whoever is
removed from the Fire, and is
admitted to Paradise, then indeed,
he is successful. And the life of this
world is not but an enjoyment of
deception.
18-74
       ‫( ز‬  )

      

=   

74. So they both proceeded until,
when they met a boy, so he killed
him. He (Moses) said: “Have you
killed an innocent soul without (him
killing another) soul. Certainly, you
have done a horrible thing.”

8
17-83
      ‫ۡن س‬
=        
83. And when We bestow favor
upon man, he turns away and drifts
off to one side. And when evil
touches him, he is in despair.
18-22
    ‫( س‬  )

    

    
       
        
=      
22. They will say: “(They were)
three, their dog the fourth of
them.” And (others) will say: “Five,
their dog the sixth of them.”
Guessing at the unseen. And
(others) will say: “Seven, and their
dog the eighth of them.” Say (O
Muhammad): “My Lord is best
9
 aware of their number. None knows
them but a few.” So debate not
about them except with the clear
proof. And do not inquire, about
them, anyone of these.
18-69
       ‫ۡن ش‬
=    
69. He (Moses) said: “You shall find
me, if Allah wills, patient and I
shall not disobey you in (any)
order.”
17-58
       ‫( ش‬  )

      

=      
58. And there is not any township
but that We shall destroy it before
the Day of Resurrection, or punish
it with a severe punishment. This is
written down in the Book (of our
decrees).
18-43
        ‫ۡن ص‬
10
 =    
43. And he had no troop of men to
help him other than Allah, nor
could he defend himself.
33-23
      ‫( ص‬  )

       

      

23. Among the believers are men
who have been true to what they
covenanted with Allah. So, of them
are some who have fulfilled their
vow (have been martyred), and
of them are some who are still
waiting. And they have not altered
(commitment) by any alteration.
30-54
        ‫ۡن ض‬
        

        

 

11
 54. Allah is He who created you
from weakness, then after weakness
appointed strength, then after
strength appointed weakness and
grey hair. He creates what He wills.
And it is He who is the All

‫( ض‬ 
Knowing, the All Mighty.
        )
30-54

        

        

 
54. Allah is He who created you
from weakness, then after weakness
appointed strength, then after
strength appointed weakness and
grey hair. He creates what He wills.
And it is He who is the All
Knowing, the All Mighty.

        ‫ۡن ط‬

32-7

   

7. Who made good all things that
12
 He created, and He began the
creation of man from clay.
        ‫( ط‬ 
34-15
)

       

       

15. Certainly, there was for Sheba
in their dwelling place a sign. Two
gardens on the right and the left.
“Eat of the provision of your Lord
and be grateful to Him.” A fair
land and a Lord, Oft Forgiving.
       ‫ۡن ظ‬
35-44

      

        

      

  

44. Have they not traveled in the
land and seen how was the end of
those before them. And they were
mightier than these in power. And
13
 Allah is not such that any thing
escapes Him in the heavens, nor in
the earth. Indeed, He is All
Knowing, All Omnipotent.
    ‫( ظ‬ 
4-57
)
     

        

=    

57. And those who believe and
do righteous deeds, We shall admit
them to Gardens underneath which
rivers flow, abiding therein forever.
For them therein are pure
companions, and We shall admit
them into plenteous shade.
4-71
     ‫ْن ف‬
=      
71. O those who believe, take your
precautions, then go forth (on
expedition) in parties, or go forth
all together.
14
4-79
        ‫( ف‬  )

      

=       

79. Whatever of good reaches you
is from Allah, and whatever of evil
befalls you is from yourself. And (O
Muhammad) We have sent you as a
messenger to mankind. And
sufficient is Allah as a witness.
4-92
       ‫ۡن  ق‬
      

       

       

      

     

     

      

15
        

 

92. And it is not for a believer to

kill a believer except by mistake.
And whoever kills a believer by
mistake, then the freeing of a
believing slave, and payment of the
blood money to his family, unless
that they give (up as) a charity. But
if he (the slain) was from a people
hostile unto you, and he was a
believer, then (only) the freeing of a
believing slave (is required). And if
he (the slain) was from a people
between you and them there is a
treaty, then a compensation must
be paid to his family, and the
freeing of a believing slave. Then
whoever does not find (means),
then fasting for two consecutive
months, (seeking) repentance from
Allah. And Allah is All Knower, All
Wise.
4-141
       ‫( ق‬  )

16
        

    

     

      

     

141. Those who wait (and watch)
about you. Then if there is a victory
for you from Allah, they say:
“Were we not with you.” And if
there is a success for the
disbelievers, they say (to them):
“Did we not gain an advantage over
you, and we protected you from the
believers.” So Allah will judge
between you on the Day of
Resurrection. And never will Allah
grant to the disbelievers a way
against the believers.
4-141
       ‫ۡن  ك‬
       

17
     

     

      

     

141. Those who wait (and watch)
about you. Then if there is a
victory for you from Allah, they
say: “Were we not with you.” And
if there is a success for the
disbelievers, they say (to them):
“Did we not gain an advantage over
you, and we protected you from the
believers.” So Allah will judge
between you on the Day of
Resurrection. And never will Allah
grant to the disbelievers a way
against the believers.
4-31
       ‫ (  ك‬  )

   

 
31. If you avoid the major sins,
18
 which you are forbidden from, We
shall remove from you your lesser
sins, and We shall admit you to a
noble entrance.

Noon_Saakin_Tanween

19
Izhaar-Noon Saakin/Tanween ‫اﻇہﺎرﻧﻮن ﺳﺎﮐﻦ اور ﺗﻨﻮﻳﻦ‬
If after Noon Saakin (  ) or Tanween (    ), there is a
letter from the 6 Huroof-e-Halaqi (throat letters), then the
Noon Saakin and Tanween will be pronounced without a
Ghunna. This is known as Izhaar. The Huroof-e-Halaqi
(throat letters) are:
     
  ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬

      ‫ن‬

ۡ
15-82


82. And they used to carve dwellings
from the mountains, feeling secure.
       (  )
2-35

      

    

35. And We said: “O Adam, dwell,
you and your wife in the Garden, and
eat there from in abundance, from
wherever you will. And do not go
1
 near this tree, lest you become among
the wrong doers.”
4-35
        ‫ۡن‬
      

        


35. And if you fear a dissension
between them twain, then appoint an
arbitrator from his family and an
arbitrator from her family. If they
(arbitrators) desire reconciliation,
Allah will make between them.
Indeed Allah is ever All Knower,
Well Acquainted.
       (  )
4-35

      

        


35. And if you fear a dissension
2
 between them twain, then appoint an
arbitrator from his family and an
arbitrator from her family. If they
(arbitrators) desire reconciliation,
Allah will make between them.
Indeed Allah is ever All Knower,
Well Acquainted.
       ‫ۡن‬
6-54

        

        

     

54. And when those who believe in
Our revelations come to you, say:
“Peace be on you. Your Lord has
decreed upon Himself mercy, that
any of you who does evil in
ignorance then repents thereafter,
and corrects himself, then surely, He
is Oft Forgiving, Most Merciful.”
      (
6-54
 )

        

3
         

     

54. And when those who believe in
Our revelations come to you, say:
“Peace be on you. Your Lord has
decreed upon Himself mercy, that
any of you who does evil in
ignorance then repents thereafter,
and corrects himself, then surely, He
is Oft Forgiving, Most Merciful.”
         ‫ۡن‬
7-43

       

        

       

     


43. And We shall remove whatever
rancor may be in their breasts.
Rivers will flow beneath them. And
4
 they will say: “All praise be to Allah,
who has guided us to this. And we
could not truly have been led aright,
were it not that Allah had guided us.
Indeed, the messengers of our Lord
did come with the truth.” And it will
be called out to them that: “This is
the Garden. You are made to inherit
it for what you used to do.”
     (  )
35-28

       

      

28. And among people and beasts
and cattle of divers colors, in like
manner. Only those fear Allah,
among His slaves, who have
knowledge. Indeed, Allah is All
Mighty, Oft Forgiving.
        ‫  ۡن‬
5-32

        

     

5
      

      

     


32. Because of that, We decreed
upon the Children of Israel that
whoever kills a soul except
(retribution for murder of) a soul,
or for spreading corruption in the
earth, it would be as if he killed
all mankind. And whoever saves one,
it would be as if he saved all
mankind. And certainly, there came
to them Our messengers with clear
proofs. Then indeed, many of them,
even after that, were those who
committed excesses in the land.
       ( 
38-29
 )

   

29. (This is) a Book, We have
sent down to you, full of blessing,
that they may ponder its verses, and
6
 that may reflect those of
understanding.
        ‫ۡن‬
3-104

      

 
104. And let there be (arising)
from you a nation inviting to
good, and enjoining to right, and
forbidding from wrong. And such
are those who will be the successful.
        (  )
13-7

         

7. And those who disbelieve say:
“Why is not sent down upon him a
sign from his Lord.” You are only a
warner, and for every people there is
a guide.

7
Idghaam-Noon Saakin/Tanween ‫اد�ﺎم ﻧﻮن ﺳﺎﮐﻦ اور ﺗﻨﻮﻳﻦ‬
Idghaam (Assimilation)
Idghaam means to merge one Saakin letter into a
Mushaddad letter appearing after it in the following words.
If after Noon Saakin (  ) or Tanween (    ), there is any
one of the following six letters,

        
then Noon Saakin (  ) or Tanween (    ) will be
incorporated into the letter. This is known as Idghaam.
There are two kinds of Idghaam.
1. Idghaam (Assimilation) with Ghunna.
2. Idghaam (Assimilation) without Ghunna.
Idghaam (Assimilation) with Ghunna: ‫اد�ﺎم  ﲟﻌہ  ﻏﻨّہ‬
In four letters     () the Idghaam will be with
Ghunna.
  ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬
18-5
         ‫ۡن ّي‬
      

1
   
5. They do not have any knowledge of
it, nor (had) their forefathers.
Dreadful is the word that comes out
of their mouths. They do not speak
except a lie.
13-23
      ‫ ( ّي‬   )
    

     

23. Gardens of Eden which they shall
enter, and (also) those who acted
righteously from among their fathers,
and their wives, and their offspring.
And angels shall enter unto them
from every gate.
        ‫ۡن   ّم‬
2-130

        

   

130. And who would be averse to the
religion of Abraham, except him who
2
 befools himself. And We had indeed
chosen him in the world. And indeed,
in the Hereafter, he will be among
the righteous.
        ‫ (   ّم‬   )
13-27

        

   

27. And those who disbelieve say:
“Why is not a sign sent down to him
(Muhammad) from his Lord.” Say:
“Indeed, Allah sends astray whom He
wills, and guides unto Himself
whoever turns to Him.”
       ‫ۡن   ّو‬
13-11

         

        

         

  

11. For him there are (angels) in
succession, before him and behind
3
 him, they guard him by the command
of Allah. Indeed, Allah does not
change the condition of a people until
they change what is in themselves.
And when Allah intends to a people
some ill, no one can avert it, nor do
they have besides Him any defender.
      ‫ (   ّو‬   )
15-45

45. Indeed, the righteous will be

amidst gardens and springs.
        ‫ۡن ّن‬
14-11

        

       
      
11. Their messengers said to them:
“We are not but mortals like
yourselves, but Allah bestows favor
upon whom He wills of His slaves.
And it is not ours that we bring you
an authority, except by the permission
of Allah. And upon Allah let those
who believe put their trust.”

4
       ‫ ( ّن‬   )
14-44

      

      

       

44. And warn mankind of a day when
the punishment will come upon them,
then those who did wrong will say:
“Our Lord, reprieve us for a little
while. We will answer Your call and
will follow the messengers.” (It will be
answered): “And had you not sworn
before (that there) would not be any
decline for you.”
Idghaam (Assimilation) without Ghunna: ‫اد�ﺎم  ﺑﻐﲑ  ﻏﻨّہ‬
In two letters (  ) and (  ) the Idghaam will be without
Ghunna.
  ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬

        ‫ۡن ّل‬
36-47

      

5
        
 
47. And when it is said to them, spend
of that which Allah has provided for
you, those who disbelieve say to those
who believe: “Shall we feed those
whom, if Allah had willed, He would
have fed. You are not except in
manifest error.”
        ‫ ( ّل‬   )
2-2

 
2. This is the Book about which
there is no doubt, a guidance for those
who fear (Allah).
2-5
        ‫ۡن ّر‬
 
5. Those are on (true) guidance from
their Lord. And those, they are the
successful.
2-173
      ‫ ( ّر‬   )
6
         

          

 
173. He has forbidden to you only
carrion, and blood, and flesh of swine,
and that which has been immolated to
other than Allah. So whoever is forced
by necessity, without willful
disobedience, nor transgressing, then
it is no sin for him. Truly, Allah is Oft
Forgiving, Most Merciful.
Exceptions of Idghaam:
1. If the letter (  ) from the six letters apperars after

Noon Saakin (  ), there is no Idghaam because they

both are in one word. The quality of Izhaar should be
pronounced in these words.
2. If the letter (  ) from the six letters apperars after

Noon Saakin (  ), there is no Idghaam because they

both are in one word. The quality of Izhaar should be
pronounced in these words.
7
  ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬

       ‫اﻟ ُّﺪﻧۡﻴ َﺎ‬
30-7

   

7. They know what is apparent of the
life of the world, and they, about the
Hereafter, they are heedless.
61-4
       ‫ُﺑ نۡﻴ َﺎ ٌن‬
    
4. Indeed, Allah loves those who fight
in His way in ranks as though they

ِۡ
were a structure joined firmly.
13-4
      ‫ان‬‫ﻮ‬
ٌ َ ‫ﻨ‬ ‫ﺻ‬
     

     

       

  

4. And in the earth are neighboring
tracts, and gardens of grapevines, and
8
 crop, and date palms, some growing
in clusters from one root, and others
alone on one root, which are watered
with one water. And We have made to
excel some of them over others in
(quality of) fruits. Indeed, in these are
sure signs for a people who

ِۡ ‫ﻗ‬
understand.
6-99
        ‫ان‬‫ﻮ‬
ٌ َ ‫ﻨ‬
       

      

     

       

        


99. And it is He who sends down
water from the sky, then We produce
with it vegetation of all kinds, then
We bring forth from it the green
(crops), We bring forth, out of which,
9
the thick clustered grain. And out
of the palm tree from the sheath of
it, (We bring out) thick clustered dates
hanging low, and gardens of grapes,
and the olive and the pomegranate,
resembling and yet different (in taste).
Look at their fruit, when they begin to
bear fruit, and its ripening. Indeed, in
that are signs for a people who believe.

10
 Idghaam Mithlayn ‫اد�ﺎم ﻣﺜﻠﲔ‬
(Assimilation of the same kind):

This rule applies when;

two letters following each other are same.
The first letter has a Sukoon (  ) on it and

the second letter is vocal and has a shaddah ( ) on it. ّ

When reciting, the Sakin letter is assimilated into the letter
following it.

  ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬
2-16
      ‫ۡت  ّت‬
     
16. It is those who purchased error
for guidance, so their transaction has
brought no profit, nor were they
guided.
       ‫دْ   ّد‬
5-61

        

 
1
 61. And when they come to you, they
say: “We believe,” and in fact, they
entered with disbelief, and they
certainly left with it. And Allah
knows best what they were hiding.
        ‫ذْ ّذ‬
21-87

       

     

 
87. And Dhun Nun (Jonah), when
he went off in anger, then he
thought that We had no power over
him. Then he called out in the
darkness, (saying) that: “There is no
god except You. Be You glorified.
Indeed, I have been of the
wrongdoers.”
       ‫ۡك ّك‬
4-78

      

       

2
         

      

  

78. Wherever you may be, death will
overtake you, even if you are in lofty
towers. And if some good reaches
them, they say: “This is from Allah.”
And if an evil befalls them, they
say: “This is because of you
(Muhammad).” Say: All (things) are
from Allah.” So what is (the matter)
with these people that they do not
seem to understand a word.
       ‫ْع ّع‬
18-78

      

78. He said: “This is the parting
between me and you. I will inform
you of the interpretation of that over
which you were not able to have
patience.”

3
8-72
     ‫ْو ّاو‬
     

      

      

      

     

       

  

72. Indeed, those who have believed
and emigrated and strove with their
wealth and their lives in the cause
of Allah, and those who sheltered
and helped (them), they are the true
allies of one another. And those who
believed and did not emigrate, for
you there is no (obligation) of
alliance to them at all unless they
emigrate. And if they seek help
from you in (the matter of) religion,
then it is (incumbent) on you to
4
provide help, except it be against a
people between you and whom is a
treaty. And Allah is Seer of what
you do.

5
Idghaam Mutaqaaribayn ‫اد�ﺎم ﻣﺘﻘﺎرﺑﲔ‬
(Assimilation of letters with same origin)
This rule applies when;
a letter in a word has Sukoon (  ) and
the letter following it has a shaddah ( ّ ) on it.
When pronounced, it appearrs to be close to the same place
of origin as the Saakin letter. The Saakin letter will
assimilate with the vocal letter when recited.

 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬

      ‫ۡق ّك‬

77-20

20. Did We not create you from a

worthless fluid.
       ‫ْب ّم‬
11-42

      

     

42. And it sailed with them amidst
waves like mountains, and Noah called
out to his son, and he was at a distance
(from the rest): “O my son, come ride
with us, and do not be with the
disbelievers.”
1
17-80
      ‫ْل َّر‬
      

 
80. And say: “My Lord, cause to enter
me with a true entrance, and to exit me
with a true exit. And grant me from
Your presence a supporting authority.”
20-49
      ‫ۡن َّر‬
49. He (Pharaoh) said: “Who then is
your Lord, O Moses.”

2
Idghaam Mutajaanisayn ‫اد�ﺎم ﻣﺘﺠﺎﻧﺴﲔ‬
(Assimilation of related kind):

This rule applies when;

a letter in a word has sukoon (  ) and

the letter following it has a shaddah ( ) on it and ّ

when it is pronounced has the same place of origin as the
Saakin letter. The Saakin letter will assimilate with the
vocal letter when recited.

 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬

        ‫ْط ّت‬
5-28

       

 
28. “Even if you stretch out your hand
against me to kill me, I shall not
stretch out my hand against you to kill
you. I indeed fear Allah, the Lord of
the Worlds.”

1
       ‫ۡت   ّد‬
10-89

     

89. He (Allah) said: “Verily, the
prayer of you both has been answered.
So keep to the straight path, and
follow not the path of those who do
not know.”
        ‫ۡذ  ّظ‬
4-64

      

    

    

64. And We did not send any
messenger except that he should be
obeyed by Allah’s permission. And if
indeed, when they had wronged
themselves, they had come to you and
asked forgiveness of Allah, and the
messenger had asked forgiveness for
them, they would have found Allah All
Forgiving, Most Merciful.

2
       ‫ۡت  ّط‬
3-72

     

     

72. And a party of the People of the
Scripture says: “Believe in that which
has been revealed to those who believe
at the beginning of the day, and reject
it at the end of that, that perhaps they
will return.”

3
 Iqlaab ‫اﻗﻼب‬
When after a Noon Saakin (  ) or Tanween (    ),
the letter (  ) Baa appears,
then the Noon Saakin or Tanween will become substituted
by a small Meem Saakin (  ) and will be recited with a
Ghunna.
 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬

      

‫ۡ ۢن  ب‬
2-27

      

     

 
27. Those who break the covenant of
Allah after ratifying it, and sever that
which Allah has ordered to be joined,
and they cause corruption on the
earth. It is those who are the losers.
      
‫ۡ ۢن  ب‬
2-181

       

1
 181. Then whoever changes it (the
bequest) after what he has heard it,
then its sin is only upon those who
changed it. Indeed, Allah is All
Hearer, All Knower.
      
‫ (◌ۢ ب‬   )
2-18

18. Deaf, dumb, blind, so they will

not return (to right path).
       
‫ (◌ۢ ب‬   )
2-236

      

      

     

236. (It is) no sin for you if you
divorce women while you have not
touched them, or appointed for
them an obligatory bridal gift. But
provide them (a compensation). The
wealthy according to his means, and
the poor according to his means, a
provision that is reasonable. A duty
upon those who do good.

2
 Letter Raa ‫ﺣﺮف اﻟ ّﺮا‬
1. The letter ( ‫ر‬ ) with a Zabar (Fathah) ( -◌َ ) or Pesh
(Dummah) ( -◌ ُ ) on it should be pronounced with a full
mouth.
 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬
2-16
       ‫َر‬
    
16. It is those who purchased error for
guidance, so their transaction has
brought no profit, nor were they guided.
2-28
     ‫ُر‬
       

 
28. How can you disbelieve in Allah
when you were dead, and He gave you life.
Then He will give you death, then (again)
He will bring you to life, then to Him you
will be returned.

1
2. The letter ( ‫ ) ر‬with a Zer (Kasrah) ( ِ -
◌ ) under it should
be pronounced with an empty mouth.
 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬
2-54
       ‫ِر‬
     

      

       

54. And when Moses said to his people:
“O my people, indeed, you have wronged
yourselves by your taking the calf (for
worship), so turn in repentance to your
Creator, and kill (the guilty among)
yourselves. That will be better for you
with your Creator.” Then He accepted
your repentance. Certainly, He accepts
repentance, the Most Merciful.

3. When there is a Zabar (Fathah) ( -◌َ ) or Pesh (Dummah)

(-◌ ُ ) before a Raa Saakin ( ‫) ر‬, the letter Raa Saakin ( ‫) ر‬
ْ ْ
should be pronounced with a full mouth.

 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬

2
       
‫ ْر‬-◌َ
11-7

     

      

     

      

7. And it is He who created the
heavens and the earth in six days, and
His Throne was upon the water, that
He might test you, which of you is best
in deed. And if you (O Muhammad)
were to say: “Indeed, you shall be
raised up after death.” Those who
disbelieve will surely say: “This is not
but an obvious magic.”
        ‫ ْر‬-◌ ُ
2-252

  

252. These are the verses of Allah which
We recite to you (O Muhammad) with
truth. And indeed, you are from
among the messengers.

3
4. When there is a Zer (Kasrah) ( ِ -
◌ ) before a Raa Saakin
( ‫) ر‬, the letter Raa Saakin ( ‫ ) ر‬should be pronounced with
ْ ْ
an empty mouth.

 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬

       ‫ ِ ْر‬-◌

2-6

    

6. Certainly, those who disbelieve, it
is the same to them whether you (O
Muhammad) warn them, or do not
warn them, they will not believe.

5. If a Raa ( ‫ ) ر‬is Mushaddad and it has a Zabar (Fathah)

ّ
(-
◌َ ) or Pesh (Dummah) ( -◌ ُ ) on it, then both ( ‫) َّر‬, ( ‫) ُّر‬
should be pronounced with a full mouth.
 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬

        

‫َّر‬
3-92

       

92. Never shall you attain the
righteousness until you spend from that
4
 which you love. And whatever you spend
of anything, then indeed Allah is All
Aware of it.
       
‫ُّر‬
18-36

    

36. “And I do not think that the Hour will
ever come. And if I am brought back to
my Lord, I surely shall find better than
this as a return.”

6. If a Raa ( ‫ ) ر‬is Mushaddad and it has a Zer (Kasrah)

ّ
( ِ-
◌ ) under it, then ( ‫ ) ِّر‬should be pronounced with an
empty mouth.
 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬
113-2
     ‫ِّر‬
2. “From the evil of that which He

‫ِّر‬
created.”
       
6-97

       

 
5
 97. And it is He who has placed for you
the stars that you may be guided by them
through the darkness of the land and the
sea. Indeed, We have explained in detail
the signs for a people who have
knowledge.

7. When there is a Yaa Saakin ( ‫ی‬

ْ ) before a Raa-e-Mawquf
(Raa on which one decides to stop), then the Raa ( ‫ر‬ )
should be pronounced with an empty mouth.
 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬
57-22
         ‫ﻳۡﺮ‬
          

  

22. Does not befall any affliction upon
the earth, nor in your own selves,
except that it is in a Book before that
We bring it into being. Indeed, that is

‫ﻳۡﺮ‬
easy for Allah.
         
57-15

        

6
 15. So today, no ransom shall be
accepted from you, nor from those who
disbelieved. Your abode is the Fire. That
will be your patron. And worst is the

‫ﻳۡﺮ‬
destination.
     
17-1

     

       

  

1. Glorified be He who took for a
journey His servant (Muhammad) by
night from the Sacred Mosque to the
Farthest Mosque, that the surroundings
whereof We have blessed, that We might
show him of Our signs. Indeed, He

‫ﻳۡﺮ‬
(Allah) is the All Hearer, the All Seer.
       
3-184

    

184. Then if they deny you (O
Muhammad), so indeed were denied
messengers before you, who came with
7
 clear signs, and the Scripture, and the
enlightening Book.
8. When a letter other than a Yaa Saakin (   ‫ ) ْی‬apperas
before a Raa-e-Mawquf and the letter has a Sukoon (- ◌ْ ) on
it and the letter preceding it either has a Zabar (Fathah)
( -◌َ ) or Pesh (Dummah) ( -◌ ُ ) on it, then the letter ( ‫) ر‬
should be pronounced with a full mouth.
 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬

     

‫ ﺑۡﺮ‬-◌َ
103-3

   

3. Except those who believed and
did righteous deeds, and advised
each other to truth, and advised
each other to patience.
    
‫ ۡﺳﺮ‬-◌ ُ
103-2

2. Indeed, man is in loss.

8
 Madd ‫ﻣ ّﺪ‬
To lenghten the sound of Huroof-e-Madd or Huroof-e-Leen
is known as Madd.
The letters of Madd are, ‫ی      و     ا‬
Madd is to be made on these letters only when,
1. An Alif Saakin (  ْ‫ ) ا‬has a Zabar (Fathah) ( -
◌َ ) before it.
2. A Wao Saakin ( ‫ ) و‬has a Pesh (Dummah) ( -
◌ ُ ) before it.
ْ
A Yaa Saakin (  ‫ی‬ ِ -◌ ) before it.
3. ْ ) has a Zer (Kasrah) (

The Letters of Leen:

A Wao Saakin ( ‫ ) و‬or a Yaa Saakin (   ‫ی‬
ْ ) when preceded by
ْ
a Zabar (Fathah) ( -
◌َ ).
Types of Madd:
There are two types of Madd,
1. Madd-e-Asli �‫ﻣ ّﺪ اﻻﺻ‬
2. Madd-e-Fara’i ‫ﺪّ اﻟﻔﺮاﯽﻋ‬

1
Madd-e-Asli: �‫ﻣ ّﺪ اﻻﺻ‬
After Harf-e-Madd when there is neither of the following,
the duration will be that of one Alif.
(a) A letter with a Sukoon (  ◌ْ )
(b) Al Hamza ( ‫)ء‬
(c) A letter with a Shaddah (Tashdeed) ( ◌ّ )
 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬

        

‫ا‬
2-71

        

      

 
71. He (Moses) said: “Verily, He (Allah)
says, it is a cow, neither yoked to plow
the land, nor to irrigate the crops. Whole,
without blemish on it.” They said: “Now
you have come with the truth.” So they
slaughtered it, though they almost did not
do (it).

2
          
‫و‬
2-26

       

       

        

        


26. Certainly, Allah disdains not to
describe the example of that of a
mosquito, or of that even more
insignificant than this. So as for those
who believe, they know that this is the
truth from their Lord. And as for those
who disbelieve, they say: “What did Allah
intend by this as an example.” He
misleads many thereby, and He guides
many thereby. And He misleads not
thereby except those who are disobedient.
      
‫ی‬
2-90

         

3
         

   

90. How evil is that for which they have
sold their own selves, that they would
disbelieve in that which Allah has
revealed (the Quran), grudging that Allah
would send down of His favor upon
whom He wills from among His servants.
So they have drawn on themselves wrath
upon wrath. And for the disbelievers
there is a humiliating punishment.

Madd-e-Fara’i: ‫ﺪّ اﻟﻔﺮاﯽﻋ‬
When there is a Saakin letter (-
◌ْ ) or a Hamza ( ‫)ء‬ after a

letter of Madd. Example ‫ﺟﺂء‬

The duration of Madd-e-Fara’i is two to four Alifs.

There are four types of Madd-e-Fara’i

1. Madd-e-Muttasil ‫ﻣ ّﺪ  ﻣﺘﺼﻞ‬
2. Madd-e-Munfasil ‫ﻣ ّﺪ  ﻣﻨﻔﺼﻞ‬
3. Madd-e-Laazim ‫ﻣ ّﺪ  ﻻزم‬
4
 4. Madd-e-Aaridh ‫ﻣ ّﺪ  �ﺎرض‬
Madd-e-Muttasil (The joined Madd): ‫ﻣ ّﺪ  ﻣﺘﺼﻞ‬
If after Huroof-e-Madd there appears a Hamza ( ‫)ء‬ in the
same word, the Madd is known as Madd-e-Muttasil.
Duration is 2 to 4 Alifs (4-6 seconds).
 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬

      ‫آء‬

110-1

1. When Allah’s help comes and victory (is

attained).
        ‫آء‬
2-6

   

6. Certainly, those who disbelieve, it is
the same to them whether you (O
Muhammad) warn them, or do not warn
them, they will not believe.
         ‫ۡوٓء‬
4-110

    

110. And whoever does evil or wrongs
himself, then seeks forgiveness of Allah,
5
 he will find Allah Oft Forgiving, Most
Merciful.
       ‫ۡوٓء‬
13-25

      

       

  

25. And those who break the covenant of
Allah after firmly confirming it, and sever
that which Allah has commanded that it
should be joined, and spread corruption
in the land. Those are, on them is the
curse, and for them is the ill abode.
         ‫ۡٓـ ٴــ‬
4-4

      

4. And give the women (upon marriage)
their bridal gifts with a good heart. But if
they remit to you anything of it on their
own, then enjoy it with pleasure, ease.
       ‫ْٓىء‬
89-23

   

6
 23. And Hell on that Day is brought. That
Day man shall remember, and what
(good) to him will be the remembrance.

Madd-e-Munfasil (The detached Madd): ‫ﻣ ّﺪ  ﻣﻨﻔﺼﻞ‬

If after Huroof-e-Madd there appears a Hamza ( ‫)ء‬ in the

following word, the Madd is known as Madd-e-Munfasil.
Duration is 2 to 4 Alifs (4-6 seconds).

 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬

   

 ۤ‫ا‬
108-1

1. Indeed, We have granted you (O

Muhammad) AlKausar.
     
 ۤ‫ا‬
97-1

1. Indeed, We sent it down (the Quran)

in the Night of Power.
      
‫ۡوۤا‬
66-6

     

       

7
  
6. O you who believe, save yourselves
and your families from a Fire whose fuel
shall be people and stones, over which
shall be angels, fierce, stern, they do not
disobey Allah in what he commanded
them and do what they are commanded.
       
‫ۡوۤا‬
2-235

        

      

       

        

        

 
235. And there is no sin for you in that to
which you make indirect proposal of
marriage to the women (during their
waiting term), or keep it concealed
within yourselves. Allah knows that you
will be thinking of them. But do not
8
 promise them secretly, except that you
speak honorable words. And do not
resolve on the tie of marriage, until the
prescribed term is reached. And know
that Allah knows what is within
yourselves, so fear Him. And know that
Allah is Oft Forgiving, Most Forbearing.
     
 ‫ۡ ۤى‬
51-21

21. And in your own selves. Do you then

not see.
      
 ‫ٰٓﱃ‬
4-135

      

        

          

       

135. O those who believe, be firmly
standing for justice, as witnesses for
Allah, even if (it be) against yourselves,
or (your) parents, or (your) kindred.
Whether it be (against) a rich or a poor,
for Allah is nearer to them both. So do
9
 not follow desire (of your heart), lest you
keep away from justice. And if you distort
(your witness) or refuse (to give it), then
indeed, Allah is ever informed of what
you do.

Madd-e-Laazim (The compulsary Madd) : ‫ﻣ ّﺪ  ﻻزم‬

If after Huroof-e-Madd there appears such a Saakin letter
which cannot be separated from the letter Madd, it is known
as Madd-e-Laazim. Duration is 3 to 5 Alifs, that is 6
Harkats (6 seconds).
 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬

 
19-1

1. Kaf. Ha. Ya. A’in. Sad.

    
50-1

1. Qaaf. By the glorious Quran.

     
68-1

1. Noon. By the Pen, and that which they

ascribe.
 
43-1

1. Ha. Mim.
10
  
2-1

1. Alif. Lam. Mim.

   
42-1

1. Ha. Meem. 2. A’in. Seen. Qaf.

Madd-e-Aaridh (The Abrupt Stop Madd): ‫ ﻣ ّﺪ  �ﺎرض‬

If after Huroof-e-Madd there appears such a Saakin letter
which is caused by a Waqf (Stop), then such a Madd is
known as Madd-e-Aaridh. Duration is 1 to 5 Alifs, (2-5
seconds).
 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬

        

 ‫آ ُؕء‬
46-32

        

 
32. And whoever does not respond to
Allah’s caller, he cannot escape in the
earth, and there will be no protecting
friends for him besides Him. Such are in
manifest error.

11
         ‫ۡون‬
67-27

     

27. Then, when they will see it
approaching, the faces of those who
disbelieve shall be distressed, and it will
be said: “This is that which you used
to call.”
        ‫ﻳۡﻢ‬
19-37

    

37. Then the factions have differed

among themselves. So a dreadful woe for
those who disbelieved, from the meeting
of a tremendous Day.

12
 Shamsi/Qamari Letters ‫ﺣﺮوف اﻟ ّﺸﻤﺴﻴّہ واﻟﻘﻤﺮﻳّہ‬
When a definite article ( ‫) ا َْل‬ is attached to an indefinite
word, the Tanween (    ) on the last letter of the indefinite
word changes to a short vowel. There are two groups of
letters.
Shamsi Letters and Qamari Letters.
Shamsi Letters: ( ‫ ) ل‬of ( ‫َل‬
ْ ‫ )ا‬is not pronounced, but first
letter of indefinite word is pronounced with a shadda
(Tashdeed) ( ◌ ّ ).
14 Shamsi Letters :
      
      
‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬

    

95-1

1. By the fig and the olive.

     
53-20

20. And Manat, the third, the

other.
1
          
76-1

   

1. Has there (not) come upon
man a period of time when he
was not a thing (even) to be
mentioned.
    
51-1

1. By the (winds) that scatter

(dust), dispersing it.
    
30-2

2. The Romans have been

defeated.
    
37-2

2. And those (angels) who

drive away with strength.
      
37-6

 
6. Indeed, We have adorned the
nearest heaven with ornament,
the stars.
2
     
91-1

1. By the sun and its brightness.

    
37-1

1. By those (angels) ranged in

ranks.
   
93-1

1. By the morning brightness.

   
52-1

1. By the Mount.

          

53-28

        


28. And they have no
knowledge of this. They do not
follow except a guess. And
indeed, a guess can not avail
against the truth at all.
     
92-1

3
 1. By the night when it covers.
     
53-1

1. By the Star when it

descends.

Qamari Letters: ( ‫ ) ل‬of ( ‫ )ا َْل‬is pronounced.

14 Qamari Letters :

      
      
 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬ ‫اﳊﺮف‬
76-1
         
   
1. Has there (not) come upon
man a period of time when he
was not a thing (even) to be
mentioned.
90-1
      
1. Nay, I swear by this city
(Makkah).

4
62-9
       
      

       

 
9. O you who believe, when
the call is made to the prayer
on the day of Jumaa, then hasten
to the remembrance of Allah and
leave off trading. That is better
for you if you knew.
69-1
   
1. The Inevitable Reality.
114-4
      
4. “From the evil of the
whisperer who withdraws.”
101-5
     

5. And the mountains shall be
like carded wool.
5
88-1
      
1. Has there reached you the
news of the overwhelming.
     ‫ ا َﻟ ۡ َﻔﻠ َ ِﻖ‬
113-1

1. Say: “I seek refuge with the

Lord of the daybreak.”
54-1
      
1. The Hour has drawn near and
the moon has split.
18-9
      
     
9. Or do you think that the
companions of the cave and the
inscription were a wonder among
Our signs.
73-1
    
1. O you wrapped up in
garments.
114-4
      
6
 4. “From the evil of the
whisperer who withdraws.”
102-1
    
1. The mutual rivalry for
(worldly) increase diverts you.
89-17
        
17. Nay, but you do not honor
the orphan.

7
 Symbols denoting Pause/Continue ‫رﻣﻮزاوﻗﺎف ﻗﺮان‬
Last letter before stop becomes Sakin:

If there is a Harkat ( -◌َ -◌ ُ  ِ -◌ ) or Tanween (  ) of two

Peshes (dummaten) or two Zers (kasraten) on the last letter
of a word before a stop, that letter is made Saakin.
 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬

        

2-141

      >>

    

141. That was a nation

which has passed away. For
them is that which they
earned, and for you is that
which you earn. And you
will not be asked of what
they used to do.
       >> 
2-148

      

1
        

 
148. And to each there is a
direction, he turns to it, so
hasten towards what is
good. Wherever you may be,
Allah will bring you all
together. Indeed, Allah has
power over all things.
Last letter before stop gets Zabar (Fathah):
If there is a Tanween () of two Zabars (Fathaten) on the
last letter of a word before a stop, that letter is made to
pronounce with one Zabar (Fathah).
       >> 
110-2

 
2. And you see the people entering
into the religion of Allah in
multitudes.
Last letter’s taa (marbootah) before stop changes to a
regular Haa:
If the last letter is a round taa (marbootah) ( ‫ ) ة‬, it changes
to a ( ‫) ه‬.

2
        >> 
24-53

      

      

 
53. And they swear by Allah
their strongest oaths that if
you ordered them, they will
surely go forth (for Allah’s
cause). Say: “Swear not,
known obedience (is better).”
Indeed, Allah is Informed of
what you do.
A waqf (stop) is only correct if breath is taken before
reading the following word. To read the last letter and not to
renew the breath is incorrect.
When a waqf (stop) is not desired:
If there is a Saakin letter after Tanween, then the Tanween
should be changed to a (‫ )ن‬with Zer (Kasrah) ( ِ - ◌ ) and
joined with the following Saakin letter. This is called noon-
e-Qutni.
     ۙ◌  >>  ‫ ِن‬
104-1

3
     

 
1. Woe to every
slanderer, backbiter.
2. Who gathers
wealth and counts it.
When a waqf ( stop) is desired:
In the above case, the Tanween should not be pronounced
when beginning the following word.

      

104-1
  
  
1. Woe to every slanderer,
backbiter.
2. Who gathers wealth and
counts it.
Sign of compulsory stop like a comma ( , ) in English to
comprehend the true meaning:
 ‫ﺳﻮرہ‬/‫آﻳﺖ‬   ‫ا ﻵﻳﺖ‬  ‫ رﻣﻮز‬

        

2-26

      

4
        

     

        

     

26. Certainly, Allah disdains not to
describe the example of that of a
mosquito, or of that even more
insignificant than this. So as for those
who believe, they know that this is the
truth from their Lord. And as for
those who disbelieve, they say: “What
did Allah intend by this as an
example.” He misleads many thereby,
and He guides many thereby. And He
misleads not thereby except those
who are disobedient.

Sign for full stop as the Kalama finishes the subject:

‫ ط‬      ‫ط‬

18-8

8. And indeed, We shall make that

which is upon it (earth) a barren dry
5
 soil.

Sign of stopping vocal sound for a moment, without

breaking the breath:

         


2-286

         

       
       
         
      
  
286. Allah does not burden a person
beyond his capacity. For him (is reward
of) what (good) he earned, and upon him
(is punishment of) what (evil) he has
earned. Our Lord, take us not to punish if
we forget, or fall into error. Our Lord,
and lay not upon us a burden as that You
laid upon those before us. Our Lord, and
burden us not with that which we have no
strength to bear. And pardon us, and
6
 forgive us, and have mercy upon us. You
are our protector, so give us victory over
the disbelieving people.
       ‫ ﺳﮑﺘہ‬  
83-14 ‫ﺳﮑﺘہ‬

14. Nay, but upon their hearts is rust of

that which they have earned.

Sign to continue without pause:

 ۙ◌ 
20-14
      
ۙ◌
  
14. “Indeed, I am Allah, there is no god
excep Me, so worship Me and establish
prayer for My remembrance.”

Signs when it is desirable to continue without pause:

 
18-24

        

       


24. Except if Allah wills. And remember
7
 your Lord when you forget, and say: “It
may be that my Lord will guide me
unto a nearer way of truth than this.”

       

19-17

    

17. So she had chosen seclusion from
them. Then We sent to her Our Spirit.
So he appeared before her as a perfect
man.

       

18-4

4. And He may warn those who say:

“Allah has taken a son.”
       
18-13

ۖ     
 ۖ        
13. We narrate unto you (O Muhammad)
their story with truth. Indeed, they were
youths who believed in their Lord, and
We increased them in guidance.

Sign for long sakta, recommended pause:

8
        
2-285

      

     

     

  

285. The Messenger has believed in that
which has been sent down to him from his
Lord, and (so do) the believers. Each one
believes in Allah, and His angels, and His
Books, and His messengers. (Saying):
“We make no distinction between any of
His messengers,” and they say: “We
hear, and we obey.” (We seek) Your
forgiveness, our Lord. And to You is the
return.”

Sign for option to pause or continue:

          ۚ

18-27

      ۚ  

9
 

27. And recite that which has been

revealed to you of the Book of your Lord.
There is none who can change His words,
and never will you find in other than
Him a refuge.

10