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by
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Nana Yaw Amponsah Antwi
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Copyright 2021
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University of Phoenix
The Dissertation Committee for Nana Yaw Amponsah Antwi certifies approval of the
following dissertation:
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ORGANIZATIONAL LEADERSHIP: A QUALITATIVE MULTIPLE CASE STUDY
Committee:
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Susan Ferebee, PhD, Chair
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Crystal V. Lupo, PhD, DBA, University Research Methodologist
_________________________
Susan Ferebee
_________________________
Crystal Lupo
_________________________
Marcia Hill
_________________________
Hinrich Eylers, PhD
Vice Provost, Doctoral Studies
University of Phoenix
6/5/2021
Date Approved: ____________
ABSTRACT
organizations seek and spend monies to find means and strategies to overcome these
attitudes could bring low performance and later lead to bankruptcy in organizations. The
African philosophy of Ubuntu has a lot of principles which are translated to applicable
Now, Ubuntu is widely internalized by all walks of life across the globe, and it is
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seriously applicable into different spheres of life. It is being applied into management
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studies, politics, diplomatic issues, healthcare, education, and even technology. The
refined and distinguished five strategies from the principles of the African philosophy of
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Ubuntu subsume all elements of divisions and rancor in organizations if leadership would
apply the strategies. The strategies of this research study inspire enthusiasm into
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teamwork, and partnership at workplaces, and to eschew and submerge all issues of
organizational culture. This qualitative multiple case study used 13 participants from two
selected non-profit organization in the New York City-New Jersey area for the research
study. It must be noted that the principles and statutes of humanness, communality,
tranquility, and unity in the African philosophy of Ubuntu have gained grounds into
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DEDICATION
members, my wife Esther, and children, Baffour, Nana, Maame and Kristodea, have been
my backbone and encouragement. With love, support, guidance, and relevant domestic
services, my wife and children inspired confidence and determination when things were
difficult, when I wanted to defer the program. I could not have achieved this height in
academics without you. Now to my Dad and Mom, I say “Thank you” to you all for your
diverse ways of support. To my mom, Elizabeth, you did not go beyond Middle School,
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Antwi, too inspired in me with the virtue of hardworking and mental fortitude since
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infancy. All these qualities had propelled me to this far. I love you all for being there for
me.
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ACKNOWLEDGMENTS
My utmost appreciation goes to my God and Savior Jesus the Christ, for
providing me with wisdom, knowledge, and critical thinking which I have been craving
for since my Diploma days in college. There have been so many people who inspired,
advised, guided, encouraged, pushed, cajoled, poked, pushed, applauded, and remained
success throughout the journey. Dr. Crystal Lupo helped in shaping the selected
methodology and design for this research study. Dr. Marcia Matty Hill has been my
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encourager since the time she facilitated DOC 705R till now. My Dissertation Committee
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members, you have been a formidable team behind my success story.
To my role models in the academic field, the Rt. Rev. Prof. Joseph Obiri Yeboah
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Mante mentored me in Diploma and Bachelor days to achieve Distinction and First Class,
respectively; Very Rev. Prof. Emmanuel Martey urged me to get doctoral from a
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reputable institution in the United States of America; and Rev. Dr. Samuel Ayete -
Nyampong approved the commencement of my doctoral studies. Rev. Dr. Abraham Nana
Opare Kwakye is a friend and inspirer in ministry, and he has been good in this feat.
I am also grateful to Dr. (Mrs.) Esther Adjoa Frimpongmaa Asiedu for directing
very much indebted to the love of my life, Esther Fafa Amponsah Antwi, who had been
my backbone in all facets of my life. To God Almighty be the glory great things He has
done.
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TABLE OF CONTENT
Content Pages
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Population and Sample ............................................................................................. 7
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Significance of the Study.......................................................................................... 8
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Culture of Apathy ....................................................................................... 23
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Philosophies and Ideologies undergird Worldviews ................................. 41
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Philosophies and Organizational Tones ..................................................... 42
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Theoretical Framework Literature ......................................................................... 64
Modelling .................................................................................................... 66
Modification ................................................................................................ 66
Conclusions .............................................................................................................. 69
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Research Method and Design Appropriateness ...................................................... 76
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Research Question ................................................................................................... 79
Instrumentation ........................................................................................................ 86
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Chapter Summary.................................................................................................... 96
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Data Analysis ........................................................................................................ 107
Themes................................................................................................................... 144
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Limitations ............................................................................................................. 161
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Recommendations for Future Research................................................................ 162
Summary................................................................................................................ 163
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References .......................................................................................................................... 165
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LIST OF TABLES
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Chapter 1
Introduction
culture or daily atmospheric tone for workers or employees to feel safe and to feel at
home. For this to happen in any institutional set-up, it calls for a calculated and well-
bring about a kind of organizational culture, which will be generally acceptable for
optimizing the potential of workers and for workers’ productivity and efficiency (Isoraite,
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which help in building up individuals (workers) in an organization and, help the
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organization to achieve its long-term goals through its workers (Gupta, 2016). For this
corresponds to the Africa philosophy of Ubuntu which promotes togetherness and unity
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at job places.
(Mangaliso, 2001). Ubuntu, though, a proverbial expression from a tribe in South Africa
is not only a principle but a philosophical concept or a worldview (Gade, 2011). Ubuntu
philosophy permeates throughout the different cultures of the African continent, for it is
about humanity and very relational in meaning. The worldview nature of ubuntu makes it
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African and not only South African. Therefore, in this paper, the argument is to explore
the principles of ubuntu as a human resource strategy which can be used to underpin
organizational/ business culture. The principles of ubuntu can be used as a training tool
for emotional and cognitive empathy, and for emotional intelligence which are
ingredients for teamwork, networking, and merger issues. The worldview of ubuntu if
tailored properly can be used to curb apathy, worker’s self-interest and any individualistic
tendencies at job setting whereby workers do not show commitment and dedication to
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compassion, tolerance, and harmony. Mangaliso also explained it as humaneness which
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has pervasive spirit of caring, sense of community, hospitality, respect, and
responsiveness which individuals or groups display for one another (2001). West (2014)
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quoted Mbiti (1989) as using the African aphorism, “umuntu ngumuntu ngabantu”
meaning “I am, because We are” or “since We are, therefore I am” to explain humanity,
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oneness and unity in community. Shutte (2001) also gave a deeper understanding of
ubuntu to mean “person is a person through the person’s relationship to others”. This
metaphorically brings out the expressive meaning of love, intense caring and sharing. In a
more simply terms, “people are people through other people” (Shutte, 2001).
‘temporarily have become’. Basically, ubuntu becomes a proverbial statement as “we are
because you are and since you are, definitely I am” or “I am what I am because of who
we all are” (West, 2014). The concrete meanings the expression of ubuntu gives or
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suggests a contrasting view of western individualism (Yi, 2018) which is more of self-
centeredness and competition amongst individuals at the same working environment. The
and communality.
countries (Yi, 2018) which do not auger well for organizational culture and working in
teams, it is expedient for human resource department to make sure workers foster better
relationships at workplace. Workers accepted their letter of contract with the focus on
their salary and other infringe benefits that go with their positions. Any other concerns
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regarding the good tone at workplace, friendliness, fellow-feeling and standing in for
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another person are relegated aside. These tendencies eventually rundown companies and
organizations resulting into bankruptcy and liquidation of assets (Yi, 2018). Mangaliso
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(2001), in trying to find solution to these individualistic behaviors at work rather focus
his attention more to competitive advantage. That is, how the principles of ubuntu can be
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used for organizations to have an edge over the other organizations in the same industry
using language and communication, relationship with others, decision making and
productivity and efficiency. In the opinion of the researcher, Mangaliso’s analysis was
broader; and his focus and concentration of discussion was on the attainment of
competitive advantage. However, in this work the research is centralized with the human
resource department galvanizing strategic tools for organizational culture goals, where
feel at home. This calls on leadership of organizations to abreast themselves with the
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subordinates and all other workers, to the larger extent, through training and leadership
influence.
Problem Statement
The problem was that, in recent times, employees exhibited apathetic behaviors,
performance of employees and might lead to the gradual collapse of organizations. The
Bennett & Nikolaev, 2020) continued to grow in organizations due to urbanization and
technology (Amin, 2016; Huynh & Grossmann, 2020). Workers get to job places with the
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mindset of mind-your-own business, which leads to selfish tendencies. Leadership finds
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it difficult to approach worker/follower because of resistive and recalcitrant attitude
can get from the organization, such as salary and other infringe benefits, as against their
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commitment and dedication to job or schedule descriptions and building relevant working
2002).
workers’ and employees’ job behaviors and performance are unexplored. The attitudinal
apathy of both workers and leadership gives an extremely negative atmospheric tone of
every organization (Aoki, 2009). Attitudinal apathy breeds tension amongst working
populace of every firm. It makes the tone of the organization very dry making workers
unproductive and unyielding to any positive suggestion (Rego et al, 2014). It does not
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attract peaceful environment resulting into disturbed leadership and followership who are
very much detached from work and their fellow workers (colleagues). Whenever
attitudinal apathy sets into a job place, people are found at work, but their beings (souls
and spirits) are separated from the work. Meanwhile, the people are found at work due to
what they will get and not what they will contribute to the development of the
organization.
To curb or curtail the rippling negative effects of apathetic attitude at job places,
due to urbanization and technology, the researcher proposed to explore the principles of
the African philosophy of ubuntu which can be focal and fundamental human resource
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management strategy for all, especially non-profit and or multi-national organizations.
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Politicians, theologians (Battle, 1997), diplomats (Elizabeth Frawley Bagley), legal
luminaries (The Equality Court, 2011), Head of States and ecological brains (TEDGlobal,
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2010) have articulated the concept of ubuntu into solving social problems. Others,
elsewhere in the world, have also formulated policies based on ubuntu to bring about
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peace and tranquility in other parts of the world. Ubuntu is therefore recommendable as a
culture improvement, which is capable to raise the general enthusiasm, dedication, and
aspirations of employees.
The purpose of this qualitative, multiple case study was to explore the strategies
of applying principles of ubuntu that enhance employees’ job behaviors and performance.
The worldview and ethical philosophy of Ubuntu expresses the core idea of creating a
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conducive environment for workers to feel important and belong and counted as persons
within the cultural setting of an organization. Again, the purpose of the qualitative case
study was to apply Ubuntu principles and ideas to solving the apathetic and
The all-inclusive agenda of Ubuntu which draws and brings on board all persons (West,
2014) no matter their orientation and background neutralizes and subsumes the
attitude of employees.
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necessary ingredients to study complex phenomena and their related theories and issues
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in certain contexts (Baxter & Jack, 2008). The study focuses on workers/employees in the
diaspora in New York -New Jersey area of the United States of America, who one way or
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the other, do not stay focused by getting committed to the organizations they work for.
Employees’ commitment wanes, self-interest and work apathy sets in, and performance
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and job satisfaction decrease drastically at the detriment of the progress of the
organization. Results from this study may be used as human resource strategic tool for
especially non-profit or and multi-national ones. Additionally, the end result of the
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Population and Sample
The New York city -New Jersey area of the United States of America is selected
as the population for this qualitative multiple case study. The New York city -New Jersey
area is very populous with different ethnic groups and races of different backgrounds.
Workers and employees in this area engage themselves in various platforms such as
children. As the workers and employees engaged with each other in organizational
platforms and at workplaces, they learn from each other, they agree to disagree and
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harmony and proper relationship among them at the workplace. It is in this population
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that two distinct non-profit organizations are selected, and sample of workers and
thirteen (13) participants who have been selected and engaged from the two distinct non-
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profit organizations. These two non- profit organizations fall within the New York City -
New Jersey area which defined the population and geographical area of the study. This
indicates the bounded system needed for the study to be conducted. These 13 participants
and respondents are workers and employees who had worked in such organizations and
corporate America for about 10 to 35 years therefore they had had a lot of experience in
the selected organizations. Seven (7) participants were engaged in the organization in
New York city whereas six (6) participants were selected from the New Jersey side
(organization). Out of the 13 participants five (5) are males and eight (8) are females with
age bracket between 18 and 56 years. The work schedules of these respondents and
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participants range from being cleaners to clerical officers to administrators and managers.
The researcher chose stratified sampling for the enablement of diverse opinions (Thomas,
2015) so that the assessment of applying the principles of Ubuntu on workers and
employees’ job behaviors and performance can be well- effected. In a nutshell, four (4) of
the participants are in leadership position, and the remaining nine (9) others are
subordinate workers. It is also a fact that four (4) of the subordinate workers of these
This research project will be undertaken by using the case study approach of
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qualitative research method. In this study, the researcher would try to use multiple- case
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study so that a comprehensive theory can be built up through an inspired analysis
(Eisenhardt, 2007; Eriksson & Kovalainen, 2008). The case study method has the
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tendency of exploration which uses the tool of exploring and explaining phenomena of
social research. In the words of Baxter and Jack (2008) case study approach of the
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qualitative method suggests interpretative exercise to explain the data collected as well as
the analysis of the findings. Meanwhile, the African philosophy of ubuntu is a cultural
researcher uses the typical steps of case study approach. The steps are bracketing,
intuition, analysis, and description. The first step of bracketing is to identify and keep in
check of any preconceived beliefs and ideas from unbiased perspective. And the last
process of description is what the researcher uses to describe and define the phenomenon
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In as much as, West (2014) argued in the same wavelength as Mangaliso, West
put forward some challenges some scholars claimed that the philosophy of Ubuntu cannot
be implemented in business setup. One of the problems West (2014) explained was that
Ubuntu is of and from another culture, therefore it cannot be imposed or infused into any
foreign culture. The counter argument is this that, culture is a way of life and every way
of life is tantamount to teaching and learning. As the adage goes, “if one goes to Rome,
one does what the Romans do”. Therefore, it is expedient for workers to learn to adopt
any procedure, regulation and rule that will auger well for the development and well-
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used in political, diplomatic, and business circles. According to Shutte (2001), Thabo
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Mbeki, the former President of South Africa, has this to say in an interview, that ‘there
has been moral vacuum as a result of crime and corruption making the nation (South
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Africa) ungovernable. We need to exercise ubuntu for the development of our nation’.
Again, in citing Mr. Samkange of Zimbabwe, a political figure, Shutte (2001) claimed he
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used ubuntu as a slogan for pollical agenda interconnectedness and humanness. Barrack
Obama, at the Nelson Mandela’s memorial service, eulogized Nelson Mandela using
Ubuntu philosophy:
We can never know how much of this sense was innate in him, or how
much was shaped in a dark and solitary cell. But we remember the
gestures, large and small – introducing his jailers as honored guests at his
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his empathy and his understanding. He not only embodied Ubuntu, but he
diplomatic figure, used ubuntu in the American Foreign policy, which had come to be
known as “Ubuntu Diplomacy” (Khomba & Kangaude-Ulaya, 2013). From the argument
above, it was clearly observed that the concept of ubuntu had universal acceptability
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This qualitative multiple case study explored the strategies for applying the
principles of the cultural phenomenon of the African philosophy of ubuntu, using the
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naturalistic experiences (Eisenhardt, 2007), specifically to the African people and
generally to all workers and employees. Therefore, it deemed fit to do textual data
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analysis of proficient African writers /authors and professors on ubuntu in order to sift the
necessary elements which undergird the philosophical worldview of ubuntu to enable the
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researcher analytically relates and apply to solving the self-interest and detachment of
workers/ employees from their job description and jobs in general. The textual data
analysis called for exploratory and explanation approach which brought out all that
entails to curb the menace of separation and disconnection of employees in firms which
the human resource department could use as a strategic means for training.
The current study needed naturalistic experiences by the employees of the sample
size for survey questions or questionnaires and interviews of participants, to help the
researcher have firsthand information for the study (Measor, 1985) which can be used for
the strategies for applying the African philosophical and cultural phenomenon of Ubuntu.
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The sample size for qualitative case study was often about ten (10) participants but the
researcher would try to increase the participants to about thirteen (13) to ascertain various
views from employees as to how ubuntu worldview could be factored into addressing
The researcher was envisaging to use about three (3) years to completing this
research all things being equal. Moreover, when this study was completed as it was
enshrined in the purpose statement, the principles deduced from the African philosophy
of ubuntu will be used by the human resource management, to the large extent, in
emotional intelligence, globalization issues, teamwork and other leadership styles such as
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servant leadership and transformational formation at job places.
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This research project would be undertaken by using the case study approach of
qualitative research method. The case study method might include exploratory,
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explanatory, and descriptive tendency of hermeneutics which used the tool of exploring
and explaining phenomena of social research in communities and /or organizations. In the
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words of Stake (1994), the case study approach of the qualitative method suggested
assumption and interpretative exercise to explain the data collected as well as the analysis
phenomenon, which the researcher needed to adopt case study approach on individuals in
order to apply its elements and significance to organizational culture. The application
to enable the researcher used of the typical ideals from ubuntu in firms. And the last
process of description was what the researcher used to describe and define the
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phenomenon (of ubuntu), and to communicate to others as a training tool (Wolcott,
2009).
Research Question
The research question, which emanated from the problem statement and the
purpose of the research study, sought to deduce strategies from the principles of the
African philosophy of Ubuntu. The strategies which were more relevant and appropriate
How are the strategies for applying principles of ubuntu used to enhance
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employees’ job behaviors and performance?
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The employees’ detachment from work was real in recent times. Gallup polls for
the year 2019 about employees’ engagement, presented that employees were disengaged
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in several organizations in the United States of America. That about 43% of workers
would want to leave for other companies and 63% of workers experience burnout at
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workplace (Tinypulse Report, 2019; Gallup, 2019). Employees were the people hired by
(Buchecker & Frick, 2020) to helping build image and productivity of the organization to
get remuneration and satisfaction in return. The backgrounds may be education, family,
was diagnosed of a disease or not, there was a tendency at job settings whereby some
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employees were disengaged completely from the action which went on the floor of work.
This behavioral or cultural attitude which some employees exhibited at workplace was an
Leadership or top management must make effort to create a communal spirit (Battle,
2009) in the organizational culture whereby every employee felt belonged and part of the
organizational structure.
Leadership kept looking around for strategies which could enable management to
properly handle and mediate with employees at job place. Different strategic theories and
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organizations relate better with employees. The introduction and subscription of the
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African ethical philosophy of Ubuntu into the cultural setting of an organization could
strategies was to raise employees’ enthusiasm, aspirations, and commitment at job places
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so that employees would have job satisfaction. Some organizations paid huge sums of
monies for leadership experts to train their management team for this very strategic role.
Conceptual Framework
The researching topic under review stems out, permeates, and connects to
attitudinal and behavioral change theories such as social cognitive change and theory of
planned behavior, and the underpinnings and elements of leadership styles theories, such
philosophical worldview of ubuntu in organizational culture and structure will call for
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individualistic tendencies, self-interest, and apathetic behaviors. The proponents of
Bandura’s (1986) Social cognitive theory suggests that people are not only driven by
inner personal factors but by external influences. The model of the theory shows how
personal factors of behavior react and interact with a person’s environment to influence
that same person. This process of interaction is termed reciprocal determinism (Bandura,
1986). The environmental factors are the situational influences which could change one’s
behavior for better or worse. The idea of a change in attitude is dependent on one’s self-
efficacy whereby the employee is provided with the necessary resources to produce
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The same vein, people operate under the tendency of having determined to do
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whatever they have in mind. According to Ajzen (1991) and Armitage and Conner
(2001), some behaviors are planned. Such behaviors are dependent on the person’s
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intention to commit a behavior. The Planned Behavior Theory is also dependent on what
individual should do or react (Ajzen, 1991). Here, an individual’s intention could mean
the person’s motivation. Therefore, what motivates the person is key and that propels an
individual to behave in a certain manner. However, when such individual is met with
positive attitude and incident of positivity, then the person changes for the better
(Armitage & Conner, 2001). More so, for employees to change their behaviors to
These behavioral and attitudinal changes may call for versatile and all-round
leadership style which could promote ethical issues in the organization. It is therefore
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