Autonomous Sensory Meridian Response (ASMR) - A Flow-Like Mental State
Autonomous Sensory Meridian Response (ASMR) - A Flow-Like Mental State
Autonomous Sensory Meridian Response (ASMR) - A Flow-Like Mental State
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ABSTRACT
Autonomous Sensory Meridian Response (ASMR) is a previously unstudied sensory
phenomenon, in which individuals experience a tingling, static-like sensation across
the scalp, back of the neck and at times further areas in response to specific triggering
audio and visual stimuli. This sensation is widely reported to be accompanied by
feelings of relaxation and well-being. The current study identifies several common
triggers used to achieve ASMR, including whispering, personal attention, crisp
sounds and slow movements. Data obtained also illustrates temporary improvements
in symptoms of depression and chronic pain in those who engage in ASMR. A high
prevalence of synaesthesia (5.9%) within the sample suggests a possible link between
ASMR and synaesthesia, similar to that of misophonia. Links between number of
effective triggers and heightened flow state suggest that flow may be necessary to
achieve sensations associated with ASMR.
INTRODUCTION
In recent years, there has been growing interest in a previously unknown sensory
phenomenon, named Autonomous Sensory Meridian Response (ASMR) by those
Submitted 18 December 2014 capable of experiencing it. Those who describe ASMR claim it to be an anomalous
Accepted 3 March 2015
Published 26 March 2015 sensory experience which has thus far escaped the eye of scientific research. There is
Corresponding author a suggestion that ASMR may be of use for providing temporary relief to individuals
Nick J. Davis, with depression, stress and chronic pain. As ASMR has received some media attention
[email protected]
in recent months, many have taken to public forums to explain their ability to induce
Academic editor ASMR to ease symptoms of these conditions in cases where other routes of treatment may
Markus Dahlem
have been lacking or ineffective (Taylor, 2013; TheWaterwhispers, 2013), while others use
Additional Information and
Declarations can be found on ASMR exclusively as a relaxation tool (Marsden, 2012). To date there has been no rigorous
page 15 scientific exploration of ASMR, nor of the conditions which trigger or end the ASMR state.
DOI 10.7717/peerj.851 Media designed specifically to produce ASMR has amassed a community of thousands
Copyright
of members. Capable individuals utilise a variety of visual and audio stimulation—most
2015 Barratt and Davis typically through video sharing—to achieve a tingling, static-like sensation widely
Distributed under reported to spread across the skull and down the back of the neck (Taylor, 2014). The
Creative Commons CC-BY 4.0 advent of online video communities has facilitated a gathering of those who experience
ASMR, and as a result hundreds of videos have been produced, viewed and shared with
OPEN ACCESS
How to cite this article Barratt and Davis (2015), Autonomous Sensory Meridian Response (ASMR): a flow-like mental state. PeerJ
3:e851; DOI 10.7717/peerj.851
Table 1 Popular ASMRtists. Popular ASMR-related channels on YouTube. Counts correct as of 10
December 2014.
the goal of inducing this sensation, which is said to be paired with a feeling of intense
relaxation. A dedicated ASMR subgroup on Reddit (http://www.reddit.com/r/asmr/)
boasts 86,000 subscribers from around the world, and some of the most popular ASMR
content creators on video sharing site Youtube (http://youtube.com/), for example
GentleWhispering have upwards of 300,000 subscribers. Table 1 lists a number of these
popular sources on Youtube. These figures show that the culture surrounding ASMR is in
no way insignificant. Several reputable international media outlets have reported on the
attention this phenomenon is receiving, and the lack of scientific explanation. (Marsden,
2012; Tomchak, 2014).
Though stimuli used to induce ASMR are widely varied, and devotees report that
individual differences play a pivotal role in the effectiveness of each video, distinct themes
appear to be present in ASMR media. Exploration of the most viewed ASMR media on
Youtube uncovers what may be discrete categories of common triggers. For example, many
of these videos depict role play situations, in which the viewer is placed in a position of
‘close proximity’ to another person in order to be cared for in some manner. Often this
involves grooming (e.g., MassageASMR; Fairy Char ASMR), or being given some type of
medical examination (e.g., WhisperTalkStudios). The tone of these types of ASMR media
is usually one of having close attention paid to you, the viewer, with videos shot in a point
of view manner. Other videos include acts which require a similar amount of focus, but
directed towards objects, rather than the viewer (e.g., Ephemeral Rift).
ASMR videos also typically appear to include an emphasis on the use of sound to
trigger the static sensation of ASMR, which include the subjects of these videos cycling
through a variety of household items which make various noises when tapped upon
or used (e.g., MassageASMR). On the surface, this trigger resulting in sensation seems
quite similar to the experience of synaesthesia, a phenomenon in which specific external
stimuli cause an internal experience in a second, unstimulated modality (Banissy, Jonas &
Kadosh, 2014). The reported automatic, consistent response to audio-visual stimuli which
is felt in tactile sensory modalities alongside a feeling of calm does appear to resemble
synaesthesia in these aspects, though the tactile concurrents (secondary sensations in the
unstimulated modality; Cytowic, 2002) found in ASMR appear to be more tangible than
those experienced in synaesthesia (ie. tingling on the skin). Even with this being the case,
Method
An online questionnaire (www.qualtrics.com, Version 36,892) was conducted in order
to gather information on the prevalence of particular features of ASMR, when and why
individuals engage in ASMR, and the relation of ASMR to other known phenomenon.
Ethical approval was granted by the Department of Psychology of Swansea University,
and continuation from the initial screen of this questionnaire, which contained a brief
summary of the research topic and all necessary ethical information, served as informed
consent. The structure of this questionnaire is described below, and a version of the text of
the questionnaire is included as Appendix S1:
Section 1—demographics
Demographic information, including whether or not individuals suffered from any
chronic illness or took medications, was gathered at the beginning of the survey. In
addition, the Beck Depression Inventory (BDI-II; Beck, Steer & Brown, 1996) and Beck
Anxiety Inventory (BAI; Beck et al., 1988) were included to give insight on the daily mood
of participants. As several online sources indicate the existence of a subset of ASMR media
Data analysis
Where possible, analyses were conducted on the entire sample (N = 475). However, due to
certain sections being inapplicable to some participants, some sections included data from
a subset of the entire sample. In these cases, N is reported alongside the results. All analyses
were carried out in SPSS and Microsoft Excel. A copy of the data from this experiment are
included as Data S1.
RESULTS
Why engage in ASMR?
Through Likert style questions, participants largely sought out ASMR as an opportunity
for relaxation, with 98% of individuals agreeing, or agreeing strongly with this statement.
In a similar vein, 82% agreed that they used ASMR to help them sleep, and 70% used
ASMR to deal with stress. A small number of individuals (5%) reported using ASMR
media for sexual stimulation, with the vast majority of participants (84%) disagreeing with
this notion.
Many participants described additional details of seeking the effects of ASMR where
other interventions, medical or otherwise, had been unable to assist. This is perhaps
best illustrated by a correspondence from one participant whose anxiety and stress was
causing significant issues in his daily functioning. After noticing during a hairdressing
appointment that he felt at ease, he sought out ways to replicate this feeling daily in order to
manage his symptoms, and in the process discovered ASMR media. In his own words:
“I was totally amazed, I can only describe what I started feeling as an extremely relaxed
trance like state, that I didn’t want to end, a little like how I have read perfect meditation
should be but I never ever achieved.”
Common triggers
Analysis of responses found four prominent categories of triggers, each experienced by
over 50% of participants. These triggers are whispering (75%), personal attention (69%),
crisp sounds (64%) and slow movements (53%). 34% of participants also reported that
their ASMR was triggered by watching repetitive tasks. Triggers less commonly associated
with ASMR media (smiling, vacuum cleaner noise, aeroplane noise, and laughing) were
included for comparison. Each of these non-triggers were in each case reported to be
effective by less than 3% of participants. These values are illustrated in Table 2. Some
individuals reported only being triggered by new viewing material, in which they are
unable to predict which trigger will be presented next.
The most common time for engagement with ASMR media was reported to be before
going to sleep at night, with 81% of participants reporting this as their preferred time.
4% of participants engaged in ASMR upon waking, 2% participated during the morning
to midday. 30% of participants also reported viewing ASMR media in their spare time,
regardless of the time of day.
When asked if participants preferred any specific environmental conditions for viewing,
52% responded ‘yes.’ Submitted comments suggested that of these, individuals near
universally preferred quiet, relaxed conditions in order to achieve ASMR from online
media. Many also specified preference for binaural headphones, so as to experience depth
of sound.
Most participants reported having their first experience of ASMR at age five (65
individuals), with the vast majority (241 individuals) reporting the first experience of
ASMR between five and ten years of age. There were also several instances of ASMR
being first experienced further into adulthood—41 individuals reported their first ASMR
experience as happening after age 18.
Effect on mood
Eighty percent of participants responded positively when asked if ASMR has an effect of
their mood, while 14% were unsure and 6% felt that ASMR did not alter their mood. When
submitted to a mixed ANOVA with factors for time (before, during, immediately following
and 3 h after ASMR) and for depression status (high, medium or low as defined by the
BDI), we found a significant main effect of time on mood [F(3.06,1143.0), p < 0.0005].
Pairwise comparisons revealed significant differences between all timeframes (p < 0.0005
in all cases). Participants reportedly felt best while they are engaging with ASMR media,
with reports on the 0 to 100 scale of positive mood averaging at 78 for this time period.
The effect on mood steadily decreased over the course of several hours. Means for all
time frames are reported in Fig. 2. This effect is moderated by severity of depression, with
people at higher risk of depression showing a more rapid decline in mood score over time
[F(10,2360) = 20.217,p < 0.0005] however, there was also a correlation between BDI
scores and the difference in mood score between baseline and immediately after an ASMR
experience, suggesting that people with higher depression scores had the greatest benefit
from engaging in ASMR [r = 0.439, p < 0.0005].
Fifty percent of participants said their mood improved even in sessions when no tingling
sensation was produced, while 30% said that achieving this sensation was vital to mood
improvement.
Sixty-nine percent of those who scored moderate to severe on the BDI reported using
ASMR to ease their symptoms of depression (N = 70). Those scoring as depressed
reported a mean improvement in mood of 38.75 (STD = 18.85), in comparison to a mean
improvement of 21.33 (STD = 13.58) in non-depressed participants.
originally reported issues with chronic pain were omitted due to incomplete data. Data
analysis was therefore carried out on 45 cases.
Self-report data for before, during, immediately after and 3 h after ASMR were analysed
using a one way ANOVA, and were found to significantly differ [F(3,132) = 13.892,
p < 0.0005)]. Pairwise comparisons revealed there to be a significant difference in chronic
pain symptoms before and during ASMR (p < 0.0005), a difference which was maintained
three hours following ASMR (p = 0.014). There was no significant difference between
symptoms of chronic pain during and immediately after ASMR (p = 1.00), nor was there a
difference between during and 3 h after ASMR (p = 0.21).
Flow state
Fifty cases did not have complete data for the flow state questionnaire, so were removed
from analysis. We were interested in whether people who experience the flow state more
readily also experience the ASMR state more readily. To examine this we took the sum of
each participant’s responses on the flow state questionnaire and correlated this with the
total number of ASMR triggers each person reported, from the list of commonly-reported
triggers (i.e., whispering, crisp sounds, personal attention, repetitive actions, slow
movements, smiling, water pouring). We used a non-parametric Spearman’s test, as the
trigger data tended to fall into a small number of values. We found a highly significant
relationship between flow experience and number of triggers, with greater flow experience
being associated with a larger number of triggers [rho = 0.936, p < 0.01]. This relationship
is shown in Fig. 3.
Familial links
When asked if they knew of any family members who experienced ASMR, 38 participants
responded positively, 59 responded negatively, and the remaining 378 were unsure or
had not inquired. The relations most often identified as experiencing ASMR were sisters
(17 individuals), mothers (11), brothers (7) and fathers (4). There were also reports
of grandparents experiencing ASMR, though as relational distance increased fewer
individuals were reported to be known as able to experience ASMR. It is likely that the
perceived strangeness and stigma many individuals feel surrounds ASMR, has prevented
many from asking if other individuals within their family experience something similar.
The reports gathered through this research, however, do appear to indicate a familial aspect
to the ability to experience ASMR.
Synaesthesia
Synaesthesia appeared to be particularly prevalent within the sample. Thirty-five
participants reported experiencing various subtypes synaesthesia and, after exploration
of the consistency of concurrents through a follow up interview, 29 of these cases were
assessed to be genuine. This places the prevalence of synaesthesia within the sample at
DISCUSSION
ASMR can be defined as a combination of positive feelings, relaxation and a distinct,
static-like tingling sensation on the skin. This sensation typically originates on the scalp in
response to a trigger, travelling down the spine, and can spread to the back, arms and legs as
intensity increases. An increase in intensity can be achieved through experiencing further
triggers.
Those who are able to can engage in ASMR through specialised media at any time, given
that the environment in which they attempt to do so is quiet and calm. Many report being
triggered by viewing others engaged in focused, precise tasks, by having close personal
attention paid to them, or by any number of audio stimuli, such as whispering, tapping
or other crisp sounds. Though the effectiveness of various triggers is subject to individual
differences, most who experience ASMR can be induced by the above categories of stimuli,
either through watching specially designed media, or by coming across triggers in daily
life. In capable individuals, ASMR is used mainly to achieve relaxation and for stress relief
purposes.
Conclusions
We have provided the first investigation into the phenomenon of autonomic sensory
meridian response (ASMR). ASMR can be induced, in those who are susceptible, by a
fairly consistent set of triggers. Given the reported benefits of ASMR in improving mood
and pain symptoms, we suggest that ASMR warrants further investigation as a potential
therapeutic measure similar to that of meditation and mindfulness.
Funding
The authors declare there was no funding for this work.
Competing Interests
The authors declare there are no competing interests.
Author Contributions
• Emma L. Barratt conceived and designed the experiments, performed the experiments,
analyzed the data, contributed reagents/materials/analysis tools, wrote the paper,
prepared figures and/or tables, reviewed drafts of the paper.
• Nick J. Davis analyzed the data, contributed reagents/materials/analysis tools, wrote the
paper, prepared figures and/or tables, reviewed drafts of the paper.
Human Ethics
The following information was supplied relating to ethical approvals (i.e., approving body
and any reference numbers):
Swansea University Department of Psychology Ethics Committee. Approval received via
electronic statement: “Your proposed study ‘An investigation into Autonomous Sensory
Meridian Response as self-medication,’ has been reviewed and is approved. Provided that
the information obtained is kept absolutely confidential and that no personally identifiable
information is entered on computer, you may proceed with your studies.”
Supplemental Information
Supplemental information for this article can be found online at http://dx.doi.org/
10.7717/peerj.851#supplemental-information.
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